Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
Talal Itani· published 2012
And so their Lord answered them: "I will not waste the work of any worker among you, whether male or female. You are one of another. For those who emigrated, and were expelled from their homes, and were persecuted because of Me, and fought and were killed-I will remit for them their sins, and will admit them into gardens beneath which rivers flow-a reward from God. With God is the ultimate reward."
Translation Talal Itani, ClearQuran·Creative Commons Attribution-NoDerivatives 4.0 International
Mohammed Marmaduke William Pickthall1875–1936 · published 1930
And their Lord hath heard them (and He saith): Lo! I suffer not the work of any worker, male or female, to be lost. Ye proceed one from another. So those who fled and were drivenforth from their homes and suffered damage for My cause, and fought and were slain, verily I shall remit their evil deeds from them and verily I shall bring them into Gardens underneath which rivers flow - A reward from Allah. And with Allah is the fairest of rewards
Sources
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran·1930 translation, digital edition of unverified printing·None — public domain work
·Public domain — copyright term expired·retrieved 24 Aug 2026
Edward Henry Palmer1840–1882 · published 1880
And the Lord shall answer them, 'I waste not the works of a worker amongst you, be it male or female,- one of you is from the other. 'Those who fled, and were turned out of their houses, and were harmed in my way, and who fought and were killed, I will cover their offences, and I will make them enter into gardens beneath which rivers flow.' A reward from God; for God, with Him are the best of rewards
Sources
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
And their Lord answereth them, "I will not suffer the work of him among you that worketh, whether of male or female, to be lost. The one of you is the issue of the other. And they who have fled their country and quitted their homes and suffered in my cause, and have fought and fallen, I will blot out their sins from them, and I will bring them into gardens beneath which the streams do flow." A recompense from God! and God! with His is the perfection of recompense
Sources
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
Their Lord therefore answereth them, saying, I will not suffer the work of him among you who worketh to be lost, whether he be male, or female: The one of you is from the other. They therefore who have left their country, and have been turned out of their houses, and have suffered for my sake, and have been slain in battle; verily I will expiate their evil deeds from them, and I will surely bring them into gardens watered by rivers: a reward from God: And with God is the most excellent reward
Sources
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an·1734 translation, digital edition of unverified printing·None — public domain work
·Public domain — copyright term expired·retrieved 24 Aug 2026
Other languages (18)Shqip · Albanian
Zoti iu përgjigj lutjes së tyre (duke thënë): "Unë nuk ia humb mundin askujt nga ju, qoftë mashkull, qoftë femër. Ju jeni njësoj. Atyre që u shpërngulën, u dëbuan nga vendet e tyre, u munduan, luftuan dhe u vranë në rrugën Time, do t'ua shlyej të këqijat dhe do t'i fus në kopshte të Xhenetit, nëpër të cilat rrjedhin lumenj, si shpërblim nga Allahu. Tek Allahu është shpërblimi i mrekullueshëm."
Translated by the team of Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.5
বাংলা · Bengali
তারপর তাদের রব তাদের ডাকে সাড়া দিয়ে বললেন: ‘নিশ্চয় আমি তোমাদের মধ্যে আমলকারী কোনো পুরুষ বা নারীর আমল (সাওয়াব) নষ্ট করব না। তোমরা একে অপরের অংশ (সবাই সাওয়াব ও শাস্তিতে সমান)। কাজেই যারা হিজরত করেছে, যাদেরকে নিজ ঘর-বাড়ি থেকে বের করে দেয়া হয়েছে, আমার (আনুগত্যের) পথে নির্যাতিত হয়েছে এবং আল্লাহর রাস্তায় যুদ্ধ করেছে ও নিহত হয়েছে, আমি তাদের পাপসমূহ অবশ্যই দূর করব এবং অবশ্যই তাদেরকে প্রবেশ করাবো জান্নাতে যার পাদদেশে নদী প্রবাহিত। এটা আল্লাহর কাছ থেকে পুরস্কার। আর আল্লাহরই কাছে রয়েছে উত্তম পুরস্কার।
Translated by the team of Rowwad Translation Center, in cooperation with the Dawah Association in Rabwah, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.1.2
Bosanski · Bosnian
I Gospodar im se njihov odazva: "Nijednom između vas koji dobro čini, bio muškarac ili žena, djela neću poništiti; vi ste jedni od drugih. Onima koji se isele i koji budu iz domova svojih prognani, i koji budu na putu Mome mučeni, i koji se budu borili i poginuli, sigurno ću loša djela pokriti i sigurno ću ih u džennetske bašče, kroz koje rijeke teku, uvesti. Nagrada je to Allahova, a u Allaha nagrada je najljepša.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 2.0.4
Hrvatski · Croatian
I Gospodar im se njihov odazva: "Nijednom između vas koji dobro čini, bio muškarac ili žena, djela neću poništiti; vi ste jedni od drugih. Onima koji se isele i koji budu iz domova svojih prognani, i koji budu na putu Mome mučeni, i koji se budu borili i poginuli, sigurno ću loša djela pokriti i sigurno ću ih u rajske bašče, kroz koje rijeke teku, uvesti. Nagrada je to Allahova, a u Allaha nagrada je najljepša.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.1
Fulfulde · Fulani
Joomi maɓɓe Jaabinani ɓe : Min Mi Yeebataa golle golloowo e mooɗon, woni gorko maa debbo, yoga e mooɗon iwde e yoga. Ɓen ferɓe yaltinaa ka galleeji mun,ɓe lorraa e Laawol Am ngol, ɓe kaɓaa ɓe mbaraa, ko pellet Min hafratɓe bonɗi maɓɓe ɗin, e ko pellet Mi Naatnay ɓe Aljanna ɗi caatli no ila e mun, ɗum ko njoɓdi immorde ka Alla, No ka Alla njoɓdi moƴƴundi.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
ქართული · Georgian
და უპასუხა მათ (მათ ვედრებას) მათმა უფალმა: «ჭეშმარიტად, მე არ დავკარგავ (კეთილ) საქმეს არც ერთ თქვენგანს, ვინც იგი აღასრულა — არც კაცს და არც ქალს [თითოეულს მივაგებ მის საზღაურს]. თქვენ ერთმანეთისგან ხართ [ყველანი თანასწორნი ხართ მის წინაშე]. ხოლო მათ, ვინც გადასახლდნენ (ალლაჰის გზაზე), ან განიდევნენ თავიანთი საცხოვრებლიდან, და დაიტანჯნენ ჩემს გზაზე [ჩემდამი მორჩილებისა და თაყვანისცემის გამო], და იბრძოდნენ (ჩემი სიტყვის აღსაზევებლად), და მოკლულნი იყვნენ (ამ გზაზე), — უეჭველად, მე მოვაშორებ მათ მათ ბოროტ საქმეებს [ვაპატიებ მათ ცოდვებს] და შევიყვან მათ ბაღებში (სამოთხეში), რომელთა ქვეშ მდინარეები მიედინება — საზღაურად ალლაჰისგან. და ალლაჰთანაა უმჯობესი საზღაური!»
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.7
Deutsch · German
Da erhörte sie ihr Herr: „Ich lasse gewiss kein Werk eines (Gutes) Tuenden von euch verlorengehen, sei es von Mann oder Frau; die einen von euch sind von den anderen. Diejenigen nun, die ausgewandert sind und aus ihren Wohnstätten vertrieben wurden und denen auf Meinem Weg Leid zugefügt worden ist, und die gekämpft haben und getötet worden sind, werde Ich ganz gewiss ihre schlechten Taten tilgen und sie ganz gewiss in Gärten eingehen lassen, unter denen Bäche fließen, als Belohnung von Allah.“ Und Allah - bei Ihm ist die schöne Belohnung.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.15
Ελληνικά · Greek
Έτσι, ο Κύριός τους ανταποκρίθηκε σ' αυτούς λέγοντας: «Ποτέ δεν καθιστώ μάταιο το (καλό) έργο κανενός από εσάς (δηλ. την ανταμοιβή του), είτε είναι άνδρας, είτε γυναίκα, εσείς προέρχεστε ο ένας από τον άλλον (δηλ. δεν υπάρχει διάκριση στην αμοιβή λόγω φύλου). Όσο γι' εκείνους που μετανάστευσαν (από τη Μάκκα προς τη Μαντίνα), εκδιώχθηκαν από τα σπίτια τους, υπέφεραν για χάρη Μου, και πολέμησαν και σκοτώθηκαν, σίγουρα θα εξιλεώσω τις αμαρτίες τους και θα τους εισάγω σε κήπους κάτω από τους οποίους (δηλ. κάτω από τα παλάτια και τα δέντρα τους) ρέουν ποτάμια. Μια αμοιβή από τον Αλλάχ. Πράγματι, ο Αλλάχ έχει την καλύτερη αμοιβή.»
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
हिन्दी · Hindi
तो उनके पालनहार ने उनकी प्रार्थना स्वीकार कर ली (और फरमाया) कि मैं किसी नेकी करने वाले की नेकी को नष्ट नहीं करता[118], चाहे वह नर हो या नारी। तुम सब आपस में एक-दूसरे से हो। अतः जिन लोगों ने हिजरत की और अपने घरों से निकाले गए और मेरे मार्ग में सताए गए और उन्होंने जिहाद किया और शहीद किए गए, मैं अवश्य उनकी बुराइयाँ उनसे दूर कर दूँगा और अवश्य ही उन्हें ऐसे बागों में दाख़िल करूँगा, जिनके नीचे नहरें बह रही हैं। यह अल्लाह के पास से उनका बदला होगा और अल्लाह ही के पास सबसे अच्छा बदला है।
Translated by Azizul Haq Al-Omari
From QuranEnc.com, version 1.1.5
Italiano · Italian
Così il loro Dio li esaudì: «In verità Io non spreco le azioni di nessun benefattore e benefattrice tra voi: derivate gli uni dalle altre. E a quelli che emigrarono, perché scacciati dalla loro casa, e furono perseguitati per la Mia causa, e combatterono e furono uccisi, a quelli perdonerò i peccati e li farò entrare in Paradisi sotto cui scorrono fiumi, come ricompensa da Allāh. E Allāh possiede la migliore ricompensa.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
Lietuvių · Lithuanian
195. Taigi, jų Viešpats priėmė iš jų (jų maldą ir atsakė jiems): „Aš niekada neleisiu, kad nors vienas jūsų, vyro ar moters, darbas būtų prarastas. Jūs esate (atstovai) vienas kito, taigi tie, kurie persikėlė ir buvo išvaryti iš savo namų, ir nukentėjo vardan Manęs, ir kurie kovojo ir buvo nužudyti (vardan Manęs), iš tiesų, Aš atleisiu jų blogus darbus ir priimsiu juos į Sodus, po kuriais upės teka (Rojuje). Atlygis yra iš Allaho, ir pas Allahą yra geriausias atlygis.“
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.0
Русский · Russian
Их Господь ответил им: «Воистину, Я не теряю деяния ни одного из вас, будь то мужчина или женщина. Вы — часть друг друга. А те, которые переселились, были изгнаны из своих жилищ, подверглись страданиям на Моём пути, сражались и были убиты — Я непременно искуплю их скверные деяния и непременно введу их в сады, внизу которых текут реки, — в качестве награды от Аллаха. Аллах — у Него наилучшая награда».
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.1
Српски · Serbian
И њихов Господар им се одазва: „Ниједном између вас који добро чини, био мушкарац или жена, дела нећу да поништим; ви сте једни од других. Онима који се иселе и који буду из својих домова прогнани, и који буду мучени на Моме путу, и који се буду борили и погинули, сигурно ћу лоша дела да покријем и сигурно ћу да их уведем у рајске баште, кроз које реке теку. Награда је то од Аллаха, а код Аллаха је награда најлепша.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.4
Kiswahili · Swahili
Basi, Mola wao Mlezi akayakubali maombi yao akayajibu: Hakika Mimi, sipotezi matendo ya mfanya matendo yeyote miongoni mwenu, akiwa mwanamume au mwanamke, kwani ni nyinyi kwa nyinyi. Basi waliohama, na waliotolewa katika makazi yao, na wakaudhiwa katika Njia yangu, na wakapigana vita, na wakauliwa, kwa yakini Mimi nitawafunikia makosa yao; na kwa yakini nitawaingiza katika Mabustani yanayopita mito chini yake. Hizo ndizo thawabu zinazotoka kwa Mwenyezi Mungu. Na Mwenyezi Mungu kwake kuna thawabu njema kabisa.
Issued by the Islamic Content Service Association in Languages
From QuranEnc.com, version 1.0.5
Svenska · Swedish
Då svarade deras Herre dem: ”Jag ska inte låta någon av era handlingar gå förlorad – vare sig från man eller kvinna; ni är alla av samma slag. De som utvandrade och fördrevs från sina hem, och som utsattes för förföljelse för min skull, och som stred och dödades – deras dåliga handlingar ska jag utplåna och jag ska låta dem träda in i trädgårdar genom vilka floder rinner; en belöning från Gud själv. Ja, den bästa belöningen väntar hos Gud.”
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
Türkçe · Turkish
Rableri, onlara şu karşılığı verdi: "İçinizden gerek erkek gerek kadın olsun (salih) amel işleyenin amelini karşılıksız bırakarak boşa çıkarmayacağım. Kiminiz kiminizdensiniz (sizler sevap ve cezada denksiniz). Hicret edenler, yurtlarından çıkarılanlar, yolumda eziyet görenler, savaşanlar ve öldürülenlerin de andolsun günahlarını elbette örteceğim. Allah katından bir mükâfat olmak üzere, onları içinden ırmaklar akan Cennetlere koyacağım. Mükâfatın en güzeli Allah katındadır.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.4
اردو · Urdu
پس ان کے رب نے ان کی دعا قبول فرمالی[1] کہ تم میں سے کسی کام کرنے والے کے کام کو خواه وه مرد ہو یا عورت میں ہرگز ضائع نہیں کرتا[2]، تم آپس میں ایک دوسرے کے ہم جنس ہو[3]، اس لئے وه لوگ جنہوں نے ہجرت کی اور اپنے گھروں سے نکال دیئے گئے اور جنہیں میری راه میں ایذا دی گئی اور جنہوں نے جہاد کیا اور شہید کئے گئے، میں ضرور ضرور ان کی برائیاں ان سے دور کر دوں گا اور بالیقین انہیں ان جنتوں میں لے جاؤں گا جن کے نیچے نہریں بہہ رہی ہیں، یہ ہے ﺛواب اللہ تعالیٰ کی طرف سے اور اللہ تعالیٰ ہی کے پاس بہترین ﺛواب ہے.
Translated by Muhammad Ibrahim Junagarhi, developed under the supervision of the Rowwad Translation Center. The original translation is available for the purpose of expressing opinion, evaluation, and continuous development.
From QuranEnc.com, version 1.1.3
About these translations
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
About easy-read
Easy-read
Easy-read is a simplified pronunciation,
not authoritative — a rule-by-rule romanisation, not a reading.
Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil
Simple edition, while the Arabic above is the
Uthmani edition; both are cleared, but they are not the
same edition and their orthography differs.
Talal Itani2012 "Our Lord, we have heard a caller calling to the faith: `Believe in your Lord,' and we have believed. Our Lord! Forgive us our sins, and remit our misdeeds, and make us die in the company of the virtuous."
Mohammed Marmaduke William Pickthall1930 Our Lord! Lo! we have heard a crier calling unto Faith: "Believe ye in your Lord!" So we believed. Our Lord! Therefor forgive us our sins, and remit from us our evil deeds, and make us die the death of the righteous
Edward Henry Palmer1880 Lord! verily, we heard a crier calling to the faith, "Believe in your Lord," and we did believe. Lord! forgive us our sins and cover our offences, and let us die with the righteous
John Medows Rodwell1861 O our Lord! we have indeed heard the voice of one that called. He called us to the faith - 'Believe on your Lord' - and we have believed. O our Lord! forgive us then our sin, and hide away from us our evil deeds, and cause us to die with the righteous
George Sale1734 O Lord, we have heard a preacher inviting us to the faith, and saying, believe in your Lord: And we believed. O Lord, forgive us therefore our sins, and expiate our evil deeds from us, and make us to die with the righteous
Talal Itani2012 "Our Lord, and give us what You have promised us through Your messengers, and do not disgrace us on the Day of Resurrection. Surely You never break a promise."
Mohammed Marmaduke William Pickthall1930 Our Lord! And give us that which Thou hast promised to us by Thy messengers. Confound us not upon the Day of Resurrection. Lo! Thou breakest not the tryst
Edward Henry Palmer1880 Lord! and bring us what Thou hast promised us by Thy apostles, and disgrace us not upon the resurrection day; for, verily, Thou dost not break Thy promises
John Medows Rodwell1861 O our Lord! and give us what thou hast promised us by thine apostles, and put us not to shame on the day of the resurrection. Verily, Thou wilt not fail thy promise
George Sale1734 O Lord, give us also the reward which thou hast promised by thy apostles; and cover us not with shame on the day of resurrection; for thou art not contrary to the promise
These figures count the words the translations share. They measure wording, not meaning, and they do not say which translation is right.
Derived measure: mean pairwise Jaccard distance over the
lowercased word sets of the 5 renderings above —
0.60 on a scale
where 0 means identical wording and 1 means no shared words. It is
computed, not judged.
The page says a verse is worded differently only above the cut below. The cut is a stated convention, not a property of the text, and it can be changed.
The cut
0.644
Share of measured verses above it
33%
Verses above it
2,079
Verses measured
6,236
Talal Itani · George Sale0.68
Edward Henry Palmer · Mohammed Marmaduke William Pickthall0.64
Edward Henry Palmer · George Sale0.63
Mohammed Marmaduke William Pickthall · John Medows Rodwell0.62
Talal Itani · John Medows Rodwell0.61
Edward Henry Palmer · John Medows Rodwell0.61
Mohammed Marmaduke William Pickthall · George Sale0.61
Talal Itani · Mohammed Marmaduke William Pickthall0.57
Talal Itani · Edward Henry Palmer0.56
John Medows Rodwell · George Sale0.49
One bar per pair of renderings, longest bar for the pair
sharing fewest words. Every pair is shown; none is singled out.
Method Wording differences — derived 13 September 2026
Method
Mean pairwise Jaccard distance over the lowercased word sets of the cleared translations of each verse. A verse is marked as worded differently when its score falls in the top third of the corpus — the cut set out in Analysis details.
As at
13 September 2026, 10:56 UTC
Gate
verify/divergence_gate.py re-derives and fails on drift
The platform does not say which is right, and does not
characterise what the difference means. The renderings are placed
together so the difference is visible; reading it is the reader's work.
7 sources
stand behind this page. Each is listed once, in the order the page first
cites it, with the licence it was cleared under and what was actually read.
Nothing on this page rests on a source that is not here.
Source Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Parsed structurally from the EPUB: an h3 names the surah, one p per verse with its number in its own span. An unnumbered p is the basmala and is not a verse, except in surah 1 where the basmala IS verse 1. 112 unnumbered paragraphs were found, which is 114 surahs less surah 1 and surah 9. Text is stored VERBATIM: NFC normalisation and XML entity unescaping only, because CC BY-ND forbids modification.
CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The
bismillah is not fused into ayah 1: 1:1 carries it and no other verse
does. Verified against content check C3 at ingest.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is not stated by the redistributor and the printing is unverified. No statement of purpose is recorded for Palmer because none was sourced from his own preface in this pass; nothing is asserted on his behalf.
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The
bismillah is not fused into ayah 1: 1:1 carries it and no other verse
does. Verified against content check C3 at ingest.
CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The
bismillah is not fused into ayah 1: 1:1 carries it and no other verse
does. Verified against content check C3 at ingest.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.