Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
Talal Itani· published 2012
And when she delivered her, she said, "My Lord, I have delivered a female," and God was well aware of what she has delivered, "and the male is not like the female, and I have named her Mary, and have commended her and her descendants to Your protection, from Satan the outcast."
Translation Talal Itani, ClearQuran·Creative Commons Attribution-NoDerivatives 4.0 International
Mohammed Marmaduke William Pickthall1875–1936 · published 1930
And when she was delivered she said: My Lord! Lo! I am delivered of a female - Allah knew best of what she was delivered - the male is not as the female; and lo! I have named her Mary, and lo! I crave Thy protection for her and for her offspring from Satan the outcast
Sources
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran·1930 translation, digital edition of unverified printing·None — public domain work
·Public domain — copyright term expired·retrieved 24 Aug 2026
Edward Henry Palmer1840–1882 · published 1880
And when she brought it forth she said, 'Verily, I have brought it forth a female' - but God knew best what she brought forth; and a male is not like a female - 'I have called her Mary, and I seek a refuge in Thee for her and for her seed from Satan the pelted
Sources
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
And when she had givenbirth to it, she said, "O my Lord! Verily I have brought forth a female," - God knew what she had brought forth; a male is not as a female - "and I have named her Mary, and I take refuge with thee for her and for her offspring, from Satan the stoned
Sources
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
And when she was delivered of it, she said, Lord, verily I have brought forth a female, -- and God well knew what she had brought forth -- and a male is not as a female: I have called her Mary; and I commend her to thy protection, and also her issue, against Satan drivenaway with stones
Sources
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an·1734 translation, digital edition of unverified printing·None — public domain work
·Public domain — copyright term expired·retrieved 24 Aug 2026
Other languages (18)Shqip · Albanian
Kur e lindi atë, tha: "Zoti im! Unë linda femër!", - ndërkohë Allahu e di më së miri çfarë lindi ajo, e mashkulli nuk është sikurse femra, - "Unë ia vura emrin Merjem. Atë dhe pasardhësit e saj po i lë nën mbrojtjen Tënde kundrejt shejtanit të mallkuar!"
Translated by the team of Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.5
বাংলা · Bengali
অতঃপর সে যখন তা প্রসব করল, তখন বলল: ‘হে আমার রব! আমি তো কন্যা সন্তান প্রসব করেছি। অথচ সে যা প্রসব করেছে সে সম্পর্কে আল্লাহ তো সর্বাধিক জানতেন। বস্তুত পুত্র সন্তান (শক্তি ও গঠনে) কন্যা সন্তানের মত নয়। এবং আমি তার নাম রেখেছি মারয়াম। আর নিশ্চয় আমি তাকে ও তার সন্তানদেরকে বিতাড়িত শয়তান থেকে আপনার আশ্রয়ে দিচ্ছি।
Translated by the team of Rowwad Translation Center, in cooperation with the Dawah Association in Rabwah, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.1.2
Bosanski · Bosnian
A nakon što je rodila, ona reče: “Gospodaru moj, rodila sam žensko!” – a Allah najbolje zna šta je ona rodila, a muško nije kao žensko. “Dala
sam joj ime Merjem. Ja nju i porod njezin stavljam pod Tvoju zaštitu od prokletog šejtana.”
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 2.0.4
Hrvatski · Croatian
A nakon što je rodila, ona reče: "Gospodaru moj, rodila sam žensko!" – a Allah najbolje zna šta je ona rodila, a muško nije kao žensko. "Dala sam joj ime Marija. Ja nju i porod njen stavljam pod Tvoju zaštitu od prokletog đavola."
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.1
Fulfulde · Fulani
Nde o jibinnoo mo o wi'i: "Min mi jibinii mo ko o deyel", ko Alla ɓuri Anndude ko O jibini, gorko laataaki wano debbo. "Min mi innii mo Maryama, min mi moolii mbo e Maaɗa e 6esngu makko o immorde seytaane diiwaaɗo diddaaɗo o".
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
ქართული · Georgian
და როცა მან ('იმრანის ცოლმა) შვა იგი, თქვა (დამწუხრებულმა): «უფალო ჩემო! ჭეშმარიტად, მე იგი ქალად ვშვი». და ალლაჰმა უკეთ იცოდა, რა შვა მან. ('იმრანის ცოლმა) თქვა: «ვაჟი (რომელიც მსურდა, რომ ტაძარში ემსახურა) არ არის იგივე, რაც ქალი. და ჭეშმარიტად, მე მას მარიამი დავარქვი, და აჰა — ჭეშმარიტად, შენს დაცვას ვთხოვ მისთვის და მისი შთამომავლობისთვის ეშმაკისგან, დაწყევლილისგან (ქვებით განდევნილისგან)».
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.7
Deutsch · German
Als sie sie dann zur Welt brachte, sagte sie: „Mein Herr, ich habe ja ein Mädchen zur Welt gebracht.“ Allah wusste ja sehr wohl, was sie zur Welt gebracht hatte, und ein männliches Kind ist nicht wie ein weibliches. (Sie sagte:) „Und ich habe sie Maryam genannt, und ich stelle sie und ihre Nachkommenschaft unter Deinen Schutz vor dem gesteinigten Satan.“
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.15
Ελληνικά · Greek
Μα όταν την γέννησε, είπε: «Κύριέ μου, γέννησα θηλυκό (και δεν είναι αρσενικό όπως ήθελα για να υπηρετήσει τον Οίκο Σου).» - Αλλά ο Αλλάχ ξέρει καλύτερα για το τι γέννησε (και θα υψώσει αυτό το θηλυκό σε υψηλή θέση) -. (Και συνέχισε η σύζυγος του ‘Ιμράν λέγοντας:) «Και το αρσενικό δεν είναι σαν το θηλυκό (το αρσενικό είναι πιο δυνατό για την υπηρεσία του Οίκου Σου). Και την ονόμασα Μάριαμ (Μαρία -η μητέρα του Ιησού-), και αναζητώ καταφύγιο γι’ αυτήν και για τους απογόνους της σ' Εσένα, από τον καταραμένο Σατανά.»
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
हिन्दी · Hindi
फिर जब उसने उसे जना, तो कहा : ऐ मेरे पालनहार! यह तो मैंने लड़की जनी है! और अल्लाह अधिक जानने वाला है जो उसने जना और लड़का इस लड़की जैसा नहीं, निःसंदेह मैंने उसका नाम मरयम रखा है और निःसंदेह मैं उसे तथा उसकी संतान को धिक्कारे हुए शैतान से तेरी पनाह में देती हूँ।[18]
Translated by Azizul Haq Al-Omari
From QuranEnc.com, version 1.1.5
Italiano · Italian
E quando partorì, disse: «O mio Dio, ho dato alla luce una femmina. Allāh sapeva bene ciò che avevo partorito, ma il maschio non è uguale alla femmina, e l’ho chiamata Maryem, e mi rifugio in Te, per lei e i suoi figli, da Satana il lapidato!»
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
Lietuvių · Lithuanian
36. Tada, kai ji pagimdė savo [vaiką Marjamą (Mariją)], ji tarė: „Mano Viešpatie, aš pagimdžiau vaiką moteriškos lyties.“ O Allahas geriau žinojo, ką ji pagimdė. „Ir vyras nėra kaip moteris, ir aš pavadinau ją Marjama [4] (Marija), ir siekiu Tavo (Allahai) prieglobsčio jai ir jos palikuonims nuo Šaitan (Šėtono), atstumtojo.“
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.8
Afaan Oromoo · Oromo
Yeroma ishee deesse “Gooftaa kiyya! ani ishee dubran daye" jette. Rabbiin waan isheen deesse beekaadha. “Dhiirri akka durbaati miti. Ani (maqaa) ishee Maryam moggaaseera. Ani isheefi sanyii ishees sheyxaana abaaramaa irraa siin tiksa (sittin maganfadha)” (jette). [10]
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.0
Русский · Russian
Когда же она разрешилась от бремени, то сказала: «Господь мой! Воистину, я родила её девочкой» — а Аллах лучше знает, кого она родила — «и мальчик не подобен девочке. И, воистину, я нарекла её Марьям и прибегаю к Твоей защите для неё и её потомства от от изгнанного шайтана».
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.1
Српски · Serbian
А након што је родила, она рече: „Господару мој, родила сам женско!“- А Аллах најбоље зна шта је она родила. “А мушко није као женско. Дала сам јој име Марија. Ја њу и њено потомство стављам под Твоју заштиту од проклетог ђавола.“
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.4
Kiswahili · Swahili
Basi alipomzaa, akasema: Mola wangu Mlezi! Hakika mimi, nimemzaa wa kike - na Mwenyezi Mungu anajua sana aliyemzaa. Na wa kiume si sawa na wa kike. Na mimi kwa hakika nimemwita Mariam. Nami kwa hakika ninamkinga kwako, yeye na dhuria yake kutokana na Shetani aliyelaaniwa.
Issued by the Islamic Content Service Association in Languages
From QuranEnc.com, version 1.0.5
Svenska · Swedish
När hon sedan födde barnet sa hon: ”Herre! Jag har fött en flicka” – och Gud visste mycket väl vad hon hade fött – ”och en pojke är inte som en flicka. Jag har gett henne namnet Maria, och jag ber dig att skydda henne och hennes avkomma mot Satan, den fördömde.”
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
Türkçe · Turkish
Onu doğurunca da: "Rabbim! Ben, kız doğurdum. (Hâlbuki Allah, neyi doğuracağını en iyi bilendir) Erkek, kız gibi değildir. Adını Meryem koydum, O’nu da, onun soyunu da kovulmuş şeytandan sana sığındırıyorum." dedi.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.4
اردو · Urdu
جب بچی کو جنا تو کہنے لگیں کہ پروردگار! مجھے تو لڑکی ہوئی، اللہ تعالیٰ کو خوب معلوم ہے کہ کیا اوﻻد ہوئی ہے اور لڑکا لڑکی جیسا نہیں[1] میں نے اس کا نام مریم رکھا[2]، میں اسے اور اس کی اوﻻد کو شیطان مردود سے تیری پناه میں دیتی ہوں۔[3]
Translated by Muhammad Ibrahim Junagarhi, developed under the supervision of the Rowwad Translation Center. The original translation is available for the purpose of expressing opinion, evaluation, and continuous development.
From QuranEnc.com, version 1.1.3
About these translations
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
About easy-read
Easy-read
Easy-read is a simplified pronunciation,
not authoritative — a rule-by-rule romanisation, not a reading.
Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil
Simple edition, while the Arabic above is the
Uthmani edition; both are cleared, but they are not the
same edition and their orthography differs.
Talal Itani2012 The wife of Imran said, "My Lord, I have vowed to You what is in my womb, dedicated, so accept from me; You are the Hearer and Knower."
Mohammed Marmaduke William Pickthall1930 (Remember) when the wife of 'Imran said: My Lord! I have vowed unto Thee that which is in my belly as a consecrated (offering). Accept it from me. Lo! Thou, only Thou, art the Hearer, the Knower
Edward Henry Palmer1880 When Imran's wife said, 'Lord! I have vowed to Thee what is within my womb, to be dedicated unto Thee, receive it then from me. Verily, Thou dost hear and know
John Medows Rodwell1861 Remember when the wife of Imran said, "O my Lord! I vow to thee what is in my womb, for thy special service. Accept it from me, for thou Hearest, Knowest
George Sale1734 Remember when the wife of Imran said, Lord, verily I have vowed unto thee that which is in my womb, to be dedicated to thy service: Accept it therefore of me; for thou art he who heareth and knoweth
Easy-read (simplified)fataqabbalahaa rabbuhaa biqaboolin hasanin wa'anbatahaa nabaatan hasanan wakaffalahaa zakariyyaa kullamaa dakhala 'alayhaa zakariyyaa l-mihraaba wajada 'indahaa rizqan qaala yaa maryamu annaa laki haadhaa qaalat huwa min 'indi llaahi inna llaaha yarzuqu man yashaa'u bighayri hisaab
DIN 31635fataqabbalahā rabbuhā biqabūlin ḥasanin waʾanbatahā nabātan ḥasanan wakaffalahā zakariyyā kullamā daḫala ʿalayhā zakariyyā l-miḥrāba waǧada ʿindahā rizqan qāla yā maryamu ʾannā laki hāḏā qālat huwa min ʿindi llāhi ʾinna llāha yarzuqu man yašāʾu biġayri ḥisābin
Talal Itani2012 Her Lord accepted her with a gracious reception, and brought her a beautiful upbringing, and entrusted her to the care of Zechariah. Whenever Zechariah entered upon her in the sanctuary, he found her with provision. He said, "O Mary, where did you get this from?" She said, "It is from God; God provides to whom He wills without reckoning."
Mohammed Marmaduke William Pickthall1930 And her Lord accepted her with full acceptance and vouchsafed to her a goodly growth; and made Zachariah her guardian. Whenever Zachariah went into the sanctuary where she was, he found that she had food. He said: O Mary! Whence cometh unto thee this (food)? She answered: It is from Allah. Allah giveth without stint to whom He will
Edward Henry Palmer1880 And her Lord received her with a good reception, and made her grow up with a good growth, and Zachariah took care of her. Whenever Zachariah entered the chamber to her he found beside her a provision, and said, 'O Mary, how hast thou this?' She said, 'It is from God, for God provides for whom He pleases without count
John Medows Rodwell1861 So with goodly acceptance did her Lord accept her, and with goodly growth did he make her grow. Zacharias reared her. So oft as Zacharias went in to Mary at the sanctuary, he found her supplied with food. "Oh, Mary!" said he, "whence hast thou this?" She said, "It is from God; for God supplieth whom He will, without reckoning
George Sale1734 Therefore the Lord accepted her with a gracious acceptance, and caused her to bear an excellent offspring. And Zacharias took care of the child; whenever Zacharias went into the chamber to her, he found provisions with her: And he said, O Mary, whence hadst thou this? She answered, this is from God: For God provideth for whom he pleaseth without measure
Easy-read (simplified)hunaalika da'aa zakariyyaa rabbahu qaala rabbi hab lee min ladunka dhurriyyatan tayyibatan innaka samee'u d-du'aa'
DIN 31635hunālika daʿā zakariyyā rabbahu qāla rabbi hab lī min ladunka ḏurriyyatan ṭayyibatan ʾinnaka samīʿu d-duʿāʾi
The translators word this verse differently
Talal Itani2012 Thereupon Zechariah prayed to his Lord; he said, "My Lord, bestow on me good offspring from Your presence; You are the Hearer of Prayers."
Mohammed Marmaduke William Pickthall1930 Then Zachariah prayed unto his Lord and said: My Lord! Bestow upon me of Thy bounty goodly offspring. Lo! Thou art the Hearer of Prayer
Edward Henry Palmer1880 Therefore prayed Zachariah to his Lord, and said, 'Lord, grant me from Thee a good seed. Verily, Thou hearest prayer
John Medows Rodwell1861 There did Zacharias call upon his Lord: "O my Lord!" said he, "vouchsafe me from thyself good descendants, for thou art the hearer of prayer
George Sale1734 There Zacharias called on his Lord, and said, Lord, give me from thee a good offspring, for thou art the hearer of prayer
These figures count the words the translations share. They measure wording, not meaning, and they do not say which translation is right.
Derived measure: mean pairwise Jaccard distance over the
lowercased word sets of the 5 renderings above —
0.55 on a scale
where 0 means identical wording and 1 means no shared words. It is
computed, not judged.
The page says a verse is worded differently only above the cut below. The cut is a stated convention, not a property of the text, and it can be changed.
The cut
0.644
Share of measured verses above it
33%
Verses above it
2,079
Verses measured
6,236
Talal Itani · Edward Henry Palmer0.63
Edward Henry Palmer · George Sale0.62
Edward Henry Palmer · Mohammed Marmaduke William Pickthall0.61
Talal Itani · John Medows Rodwell0.57
Mohammed Marmaduke William Pickthall · George Sale0.56
Talal Itani · George Sale0.55
Mohammed Marmaduke William Pickthall · John Medows Rodwell0.52
John Medows Rodwell · George Sale0.51
Edward Henry Palmer · John Medows Rodwell0.50
Talal Itani · Mohammed Marmaduke William Pickthall0.43
One bar per pair of renderings, longest bar for the pair
sharing fewest words. Every pair is shown; none is singled out.
Method Wording differences — derived 13 September 2026
Method
Mean pairwise Jaccard distance over the lowercased word sets of the cleared translations of each verse. A verse is marked as worded differently when its score falls in the top third of the corpus — the cut set out in Analysis details.
As at
13 September 2026, 10:56 UTC
Gate
verify/divergence_gate.py re-derives and fails on drift
The platform does not say which is right, and does not
characterise what the difference means. The renderings are placed
together so the difference is visible; reading it is the reader's work.
7 sources
stand behind this page. Each is listed once, in the order the page first
cites it, with the licence it was cleared under and what was actually read.
Nothing on this page rests on a source that is not here.
Source Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Parsed structurally from the EPUB: an h3 names the surah, one p per verse with its number in its own span. An unnumbered p is the basmala and is not a verse, except in surah 1 where the basmala IS verse 1. 112 unnumbered paragraphs were found, which is 114 surahs less surah 1 and surah 9. Text is stored VERBATIM: NFC normalisation and XML entity unescaping only, because CC BY-ND forbids modification.
CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The
bismillah is not fused into ayah 1: 1:1 carries it and no other verse
does. Verified against content check C3 at ingest.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is not stated by the redistributor and the printing is unverified. No statement of purpose is recorded for Palmer because none was sourced from his own preface in this pass; nothing is asserted on his behalf.
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The
bismillah is not fused into ayah 1: 1:1 carries it and no other verse
does. Verified against content check C3 at ingest.
CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The
bismillah is not fused into ayah 1: 1:1 carries it and no other verse
does. Verified against content check C3 at ingest.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.