لَن تَنَالُوا۟ ٱلْبِرَّ حَتَّىٰ تُنفِقُوا۟ مِمَّا تُحِبُّونَ وَمَا تُنفِقُوا۟ مِن شَىْءٍ فَإِنَّ ٱللَّهَ بِهِۦ عَلِيمٌ
Easy-read (simplified)lan tanaaloo l-birra hattaa tunfiqoo mimmaa tuhibboona wamaa tunfiqoo min shay'in fa'inna llaaha bihi 'aleem
DIN 31635lan tanālū l-birra ḥattā tunfiqū mimmā tuḥibbūna wamā tunfiqū min šayʾin faʾinna llāha bihi ʿalīmun
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
The translators word this verse differently
Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
You will not attain virtuous conduct until you give of what you cherish. Whatever you give away, God is aware of it.
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
Ye will not attain unto piety until ye spend of that which ye love. And whatsoever ye spend, Allah is Aware thereof
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Ye cannot attain to righteousness until ye expend in alms of what ye love. But what ye expend in alms, that God knows
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Ye shall never attain to goodness till ye give alms of that which ye love; and whatever ye give, of a truth God knoweth it
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Ye will never attain unto righteousness, until ye give in alms of that which ye love: And whatever ye give, God knoweth it
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Nuk do ta arrini mirësinë e vërtetë derisa të jepni (lëmoshë) nga ajo (pasuri) që e doni. Sigurisht se çfarëdo që jepni, Allahu e di mirë atë.
(হে মু’মিনগণ) তোমরা যা ভালোবাসো তা থেকে (আল্লাহর পথে) ব্যয় না করা পর্যন্ত তোমরা কখনো সাওয়াব ও মর্যাদা লাভ করতে পারবে না। আর তোমরা (কম-বেশি) যা কিছু ব্যয় করো, নিশ্চয় আল্লাহ সে সম্পর্কে ভালো করেই জানেন।(৫৪)
Nećete postići dobro sve dok ne budete dijelili od onoga što vam je drago. A šta god da dijelite, Allah to dobro zna.
Nećete postići dobro sve dok ne budete dijelili od onoga što vam je drago. A što god da dijelite, Allah to dobro zna.
On keɓataa moƴƴere nden haa wiŋtoɗon e ko ɓuruɗon yiɗude kon. Kala woo ko wiŋtiɗon, pellet Alla no Anndi ɗum
ვერ მიაღწევთ თქვენ (ო, მორწმუნენო) ღვთისმოშიშობას, სანამ არ დახარჯავთ იმას, რაც გიყვართ [თქვენს ქონებას შორის ყველაზე ძვირფასსა და საუკეთესოს]. და რასაც არ უნდა დახარჯავდეთ — ბევრს თუ ცოტას, უეჭველად, ალლაჰმა ეს იცის.
Ihr werdet die Güte nicht erreichen, bis ihr von dem ausgebt, was euch lieb ist. Und was immer ihr ausgebt, so weiß Allah ja darüber Bescheid.
Ποτέ δεν θα επιτύχετε την ευσέβεια (δηλ. τη θέση της και την ανταμοιβή της που είναι ο Παράδεισος) μέχρι να ξοδέψετε (σε ελεημοσύνη και στο δρόμο του Αλλάχ) απ’ αυτό που αγαπάτε (από τα πλούτη σας). Και ό,τι ξοδεύετε (είτε λίγο είτε πολύ) - πράγματι, ο Αλλάχ το γνωρίζει.
तुम नेकी[49] को कदापि नहीं प्राप्त कर सकते, जब तक तुम उन चीज़ों में से (अल्लाह के मार्ग में) खर्च न करो, जो तुम्हें प्रिय हैं। तथा तुम जो चीज़ भी खर्च करोगे, निःसंदेह अल्लाह उसे भली-भांति जानता है।
Non avrete la misericordia finché non date di ciò che vi è caro, e di ogni cosa che donate, in verità Allāh è Conoscitore.
92. Jokiais kitais būdais jūs nepasieksite Al-Bir (dievobaimingumo, teisingumo – čia tai reiškia Allaho Atlygio, t. y. Rojaus), nebent leisite (vardan Allaho) tai, ką mylite. Ir Allahas gerai žino visa, ką gera išleidžiate.
Hanga waan jaalattan irraa (sadaqaa) kennattanitti toltuu hin argattan. Wanta isin wahirraa (qabeenya irraa) kennattan Rabbiin isa beeka. [22]
Вы никогда не достигнете благочестия, пока не будете расходовать из того, что любите. Что бы вы ни израсходовали, воистину, Аллах — знающий об этом.
Нећете постићи добро све док не будете делили од онога што вам је драго. А шта год да уделите, Аллах то добро зна.
Kamwe hamtaufikia wema mpaka mtoe katika vile mnavyovipenda. Na kitu chochote mnachokitoa, basi hakika Mwenyezi Mungu anakijua vyema.
Ni kommer aldrig att nå sann fromhet förrän ni ger av det ni själva håller kärt. Gud har full vetskap om allt ni ger.
Sevdiğiniz şeylerden infak etmedikçe iyiliğe asla erişemezsiniz. Her ne harcarsanız Allah onu hakkıyla bilir.
جب تک تم اپنی پسندیده چیز سے اللہ تعالیٰ کی راه میں خرچ نہ کروگے ہرگز بھلائی نہ پاؤ گے[1] ، اور تم جو خرچ کرو اسے اللہ تعالیٰ بخوبی جانتا ہے.[2]
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
shown so it's never read alone
إِنَّ ٱلَّذِينَ كَفَرُوا۟ بَعْدَ إِيمَٰنِهِمْ ثُمَّ ٱزْدَادُوا۟ كُفْرًا لَّن تُقْبَلَ تَوْبَتُهُمْ وَأُو۟لَٰٓئِكَ هُمُ ٱلضَّآلُّونَ
Easy-read (simplified)inna lladheena kafaroo ba'da eemaanihim thumma zdaadoo kufran lan tuqbala tawbatuhum wa'oolaa'ika humu d-daalloon
DIN 31635ʾinna llaḏīna kafarū baʿda ʾīmānihim ṯumma zdādū kufran lan tuqbala tawbatuhum waʾūlāʾika humu ḍ-ḍāllūna
The translators word this verse differently
As for those who disbelieve after having believed, then plunge deeper into disbelief, their repentance will not be accepted; these are the lost.
Lo! those who disbelieve after their (profession of) belief, and afterward grow violent in disbelief: their repentance will not be accepted. And such are those who are astray
Verily, those who misbelieve after believing, and then increase in misbelief, their repentance shall not be accepted; these are those who err
As for those who become infidels, after having believed, and then increase their infidelity - their repentance shall never be accepted. These! they are the erring ones
Moreover they who become infidels after they have believed, and yet increase in infidelity, their repentance shall in no wise be accepted, and they are those who go astray
إِنَّ ٱلَّذِينَ كَفَرُوا۟ وَمَاتُوا۟ وَهُمْ كُفَّارٌ فَلَن يُقْبَلَ مِنْ أَحَدِهِم مِّلْءُ ٱلْأَرْضِ ذَهَبًا وَلَوِ ٱفْتَدَىٰ بِهِۦٓ أُو۟لَٰٓئِكَ لَهُمْ عَذَابٌ أَلِيمٌ وَمَا لَهُم مِّن نَّٰصِرِينَ
Easy-read (simplified)inna lladheena kafaroo wamaatoo wahum kuffaarun falan yuqbala min ahadihim mil'u l-'ardi dhahaban walawi ftadaa bihi oolaa'ika lahum 'adhaabun aleemun wamaa lahum min naasireen
DIN 31635ʾinna llaḏīna kafarū wamātū wahum kuffārun falan yuqbala min ʾaḥadihim milʾu l-ʾarḍi ḏahaban walawi ftadā bihi ʾūlāʾika lahum ʿaḏābun ʾalīmun wamā lahum min nāṣirīna
As for those who disbelieve and die disbelievers, even the earth full of gold would not be accepted from any of them, were he to offer it for ransom. These will have a painful torment, and will have no saviors.
Lo! those who disbelieve, and die in disbelief, the (whole) earth full of gold would not be accepted from such an one if it were offered as a ransom (for his soul). Theirs will be a painful doom and they will have no helpers
Verily, those who misbelieve and die in misbelief, there shall not be accepted from any one of them the earth-full of gold, though he should give it as a ransom. For them is grievous woe, and helpers have they none
As for those who are infidels, and die infidels, from no one of them shall as much gold as the earth could contain be accepted, though he should offer it in ransom. These! a grievous punishment awaiteth them; and they shall have none to help them
Verily they who believe not, and die in their unbelief, the world full of gold shall in no wise be accepted from any of them, even though he should give it for his ransom; they shall suffer a grievous punishment, and they shall have none to help them
3:92 — the verse above
كُلُّ ٱلطَّعَامِ كَانَ حِلًّا لِّبَنِىٓ إِسْرَٰٓءِيلَ إِلَّا مَا حَرَّمَ إِسْرَٰٓءِيلُ عَلَىٰ نَفْسِهِۦ مِن قَبْلِ أَن تُنَزَّلَ ٱلتَّوْرَىٰةُ قُلْ فَأْتُوا۟ بِٱلتَّوْرَىٰةِ فَٱتْلُوهَآ إِن كُنتُمْ صَٰدِقِينَ
Easy-read (simplified)kullu t-ta'aami kaana hillan libanee israa'eela illaa maa harrama israa'eelu 'alaa nafsihi min qabli an tunazzala t-tawraatu qul fa'too bit-tawraati fatloohaa in kuntum saadiqeen
DIN 31635kullu ṭ-ṭaʿāmi kāna ḥillan libanī ʾisrāʾīla ʾillā mā ḥarrama ʾisrāʾīlu ʿalā nafsihi min qabli ʾan tunazzala t-tawrātu qul faʾtū bit-tawrāti fatlūhā ʾin kuntum ṣādiqīna
All food was permissible to the Children of Israel, except what Israel forbade for itself before the Torah was revealed. Say, "Bring the Torah, and read it, if you are truthful."
All food was lawful unto the Children of Israel, save that which Israel forbade himself, (in days) before the Torah was revealed. Say: Produce the Torah and read it (unto us) if ye are truthful
All food was lawful to the children of Israel save what Israel made unlawful to himself before that the law was revealed. Say, 'Bring the law and recite it, if ye speak the truth
All food was allowed to the children of Israel, except what Jacob forbad himself, ere the law was sent down; SAY: Bring ye then the law and read it, if ye be men of truth
All food was permitted unto the children of Israel, except what Israel forbad unto himself, before the Pentateuch was sent down. Say unto the Jews, bring hither the Pentateuch and read it, if ye speak truth
فَمَنِ ٱفْتَرَىٰ عَلَى ٱللَّهِ ٱلْكَذِبَ مِنۢ بَعْدِ ذَٰلِكَ فَأُو۟لَٰٓئِكَ هُمُ ٱلظَّٰلِمُونَ
Easy-read (simplified)famani ftaraa 'alaa llaahi l-kadhiba min ba'di dhaalika fa'oolaa'ika humu z-zaalimoon
DIN 31635famani ftarā ʿalā llāhi l-kaḏiba min baʿdi ḏālika faʾūlāʾika humu ẓ-ẓālimūna
The translators word this verse differently
Whoever forges lies about God after that-these are the unjust.
And whoever shall invent a falsehood after that concerning Allah, such will be wrong-doers
But whoso forges against God a lie, after that, they are the unjust
And whoso after this inventeth the lie about God: These are evil doers
Whoever therefore contriveth a lie against God after this, they will be evil doers
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
لَن تَنَالُوا الْبِرَّ حَتَّىٰ تُنفِقُوا مِمَّا تُحِبُّونَ وَمَا تُنفِقُوا مِن شَيْءٍ فَإِنَّ اللَّهَ بِهِ عَلِيمٌ
EditionTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
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SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
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CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
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CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/