فَمَنِ ٱفْتَرَىٰ عَلَى ٱللَّهِ ٱلْكَذِبَ مِنۢ بَعْدِ ذَٰلِكَ فَأُو۟لَٰٓئِكَ هُمُ ٱلظَّٰلِمُونَ
Easy-read (simplified)famani ftaraa 'alaa llaahi l-kadhiba min ba'di dhaalika fa'oolaa'ika humu z-zaalimoon
DIN 31635famani ftarā ʿalā llāhi l-kaḏiba min baʿdi ḏālika faʾūlāʾika humu ẓ-ẓālimūna
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
The translators word this verse differently
Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
Whoever forges lies about God after that-these are the unjust.
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
And whoever shall invent a falsehood after that concerning Allah, such will be wrong-doers
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
But whoso forges against God a lie, after that, they are the unjust
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
And whoso after this inventeth the lie about God: These are evil doers
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Whoever therefore contriveth a lie against God after this, they will be evil doers
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
E kushdo që pas kësaj trillon gënjeshtra për Allahun, pikërisht ata janë të padrejtët.
এরপরও যারা আল্লাহর ওপর মিথ্যারোপ করবে, তারাই যালিম।
A oni koji o Allahu iznose laži i poslije toga, oni su, doista, nepravedni.
A oni koji o Allahu iznose laži i poslije toga, oni su, doista, nepravednici.
Kala pekindiiɗo fenaande [dammbi] e Alla ɓaawo ɗum, ko ɓen ɗon woni tooñooɓe ɓen.
ხოლო ვინც ამის შემდეგ [მას შემდეგ, რაც თორას წაიკითხავს და ჭეშმარიტება გაუნათლდება], ალლაჰზე სიცრუეს შეთხზავს [ამბობს, რომ აკრძალვა შუამავლებს თორას ჩამოვლენამდე უკვე გარდმოვლენილი ჰქონდათ], — ასეთნი არიან უსამართლონი.
Wer nun nach alledem gegen Allah (noch) Lügen ersinnt, so sind jene die Ungerechten.
Όποιος επινοήσει ψέματα εναντίον του Αλλάχ μετά απ' αυτό (αφού εμφανίστηκε η αλήθεια) - εκείνοι είναι οι άδικοι.
अब इसके बाद भी जो व्यक्ति अल्लाह पर मिथ्या आरोप लगाए, तो ऐसे ही लोग अत्याचारी हैं।
Quelli che, dopo ciò, diranno su Allāh una menzogna, quelli sono gli ingiusti.
94. Tada po šitai, kas prasimanys melą prieš Allahą, - tie iš tikrųjų bus Zalimūn (netikintieji).
Namni sana booda Rabbi irratti kijiba kijibe, warri sun isaantu miidhaa hojjattoota.[23]
Кто измыслил на Аллаха ложь после этого, то именно они и есть несправедливые.
А они који о Аллаху износе лажи и после тога, они су, заиста, неправедници.
Na mwenye kumzulia uongo Mwenyezi Mungu baada ya hayo, basi hao ndio madhalimu.
De som därefter diktar ihop lögner om Gud, de är de verkligt orättfärdiga.
Artık bundan sonra Allah’a karşı kim yalan uydurursa, işte onlar zalimlerin ta kendileridir.
اس کے بعد بھی جو لوگ اللہ تعالیٰ پر جھوٹ بہتان باندھیں وہی ﻇالم ہیں.
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
shown so it's never read alone
لَن تَنَالُوا۟ ٱلْبِرَّ حَتَّىٰ تُنفِقُوا۟ مِمَّا تُحِبُّونَ وَمَا تُنفِقُوا۟ مِن شَىْءٍ فَإِنَّ ٱللَّهَ بِهِۦ عَلِيمٌ
Easy-read (simplified)lan tanaaloo l-birra hattaa tunfiqoo mimmaa tuhibboona wamaa tunfiqoo min shay'in fa'inna llaaha bihi 'aleem
DIN 31635lan tanālū l-birra ḥattā tunfiqū mimmā tuḥibbūna wamā tunfiqū min šayʾin faʾinna llāha bihi ʿalīmun
The translators word this verse differently
You will not attain virtuous conduct until you give of what you cherish. Whatever you give away, God is aware of it.
Ye will not attain unto piety until ye spend of that which ye love. And whatsoever ye spend, Allah is Aware thereof
Ye cannot attain to righteousness until ye expend in alms of what ye love. But what ye expend in alms, that God knows
Ye shall never attain to goodness till ye give alms of that which ye love; and whatever ye give, of a truth God knoweth it
Ye will never attain unto righteousness, until ye give in alms of that which ye love: And whatever ye give, God knoweth it
كُلُّ ٱلطَّعَامِ كَانَ حِلًّا لِّبَنِىٓ إِسْرَٰٓءِيلَ إِلَّا مَا حَرَّمَ إِسْرَٰٓءِيلُ عَلَىٰ نَفْسِهِۦ مِن قَبْلِ أَن تُنَزَّلَ ٱلتَّوْرَىٰةُ قُلْ فَأْتُوا۟ بِٱلتَّوْرَىٰةِ فَٱتْلُوهَآ إِن كُنتُمْ صَٰدِقِينَ
Easy-read (simplified)kullu t-ta'aami kaana hillan libanee israa'eela illaa maa harrama israa'eelu 'alaa nafsihi min qabli an tunazzala t-tawraatu qul fa'too bit-tawraati fatloohaa in kuntum saadiqeen
DIN 31635kullu ṭ-ṭaʿāmi kāna ḥillan libanī ʾisrāʾīla ʾillā mā ḥarrama ʾisrāʾīlu ʿalā nafsihi min qabli ʾan tunazzala t-tawrātu qul faʾtū bit-tawrāti fatlūhā ʾin kuntum ṣādiqīna
All food was permissible to the Children of Israel, except what Israel forbade for itself before the Torah was revealed. Say, "Bring the Torah, and read it, if you are truthful."
All food was lawful unto the Children of Israel, save that which Israel forbade himself, (in days) before the Torah was revealed. Say: Produce the Torah and read it (unto us) if ye are truthful
All food was lawful to the children of Israel save what Israel made unlawful to himself before that the law was revealed. Say, 'Bring the law and recite it, if ye speak the truth
All food was allowed to the children of Israel, except what Jacob forbad himself, ere the law was sent down; SAY: Bring ye then the law and read it, if ye be men of truth
All food was permitted unto the children of Israel, except what Israel forbad unto himself, before the Pentateuch was sent down. Say unto the Jews, bring hither the Pentateuch and read it, if ye speak truth
3:94 — the verse above
قُلْ صَدَقَ ٱللَّهُ فَٱتَّبِعُوا۟ مِلَّةَ إِبْرَٰهِيمَ حَنِيفًا وَمَا كَانَ مِنَ ٱلْمُشْرِكِينَ
Easy-read (simplified)qul sadaqa llaahu faattabi'oo millata ibraaheema haneefan wamaa kaana mina l-mushrikeen
DIN 31635qul ṣadaqa llāhu fāttabiʿū millata ʾibrāhīma ḥanīfan wamā kāna mina l-mušrikīna
Say, "God has spoken the truth, so follow the religion of Abraham the Monotheist; he was not a Pagan."
Say: Allah speaketh truth. So follow the religion of Abraham, the upright. He was not of the idolaters
Say, 'God speaks the truth, then follow the faith of Abraham, a `hanif, who was not of the idolaters
SAY: God speaketh truth. Follow, therefore, the religion of Abraham, the sound in faith, who was not one of those who joined other gods to God
Say, God is true: Follow ye therefore the religion of Abraham the orthodox; for he was no idolater
إِنَّ أَوَّلَ بَيْتٍ وُضِعَ لِلنَّاسِ لَلَّذِى بِبَكَّةَ مُبَارَكًا وَهُدًى لِّلْعَٰلَمِينَ
Easy-read (simplified)inna awwala baytin wudi'a lilnnaasi lalladhee bibakkata mubaarakan wahudan lil'aalameen
DIN 31635ʾinna ʾawwala baytin wuḍiʿa lilnnāsi lallaḏī bibakkata mubārakan wahudan lilʿālamīna
The translators word this verse differently
The first house established for mankind is the one at Bekka; blessed, and guidance for all people.
Lo! the first Sanctuary appointed for mankind was that at Becca, a blessed place, a guidance to the peoples
Verily, the first House founded for men was surely that at Bekkah, for a blessing and a guidance to the worlds
The first temple that was founded for mankind, was that in Becca, - Blessed, and a guidance to human beings
Verily the first house appointed unto men to worship in was that which is in Becca; blessed, and a direction to all creatures
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
فَمَنِ افْتَرَىٰ عَلَى اللَّهِ الْكَذِبَ مِن بَعْدِ ذَٰلِكَ فَأُولَٰئِكَ هُمُ الظَّالِمُونَ
EditionTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
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The page says a verse is worded differently only above the cut below. The cut is a stated convention, not a property of the text, and it can be changed.
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The platform does not say which is right, and does not characterise what the difference means. The renderings are placed together so the difference is visible; reading it is the reader's work.
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
7 sources stand behind this page. Each is listed once, in the order the page first cites it, with the licence it was cleared under and what was actually read. Nothing on this page rests on a source that is not here.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
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CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/