إِنَّ أَوَّلَ بَيْتٍ وُضِعَ لِلنَّاسِ لَلَّذِى بِبَكَّةَ مُبَارَكًا وَهُدًى لِّلْعَٰلَمِينَ
Easy-read (simplified)inna awwala baytin wudi'a lilnnaasi lalladhee bibakkata mubaarakan wahudan lil'aalameen
DIN 31635ʾinna ʾawwala baytin wuḍiʿa lilnnāsi lallaḏī bibakkata mubārakan wahudan lilʿālamīna
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
The translators word this verse differently
Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
The first house established for mankind is the one at Bekka; blessed, and guidance for all people.
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
Lo! the first Sanctuary appointed for mankind was that at Becca, a blessed place, a guidance to the peoples
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Verily, the first House founded for men was surely that at Bekkah, for a blessing and a guidance to the worlds
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
The first temple that was founded for mankind, was that in Becca, - Blessed, and a guidance to human beings
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Verily the first house appointed unto men to worship in was that which is in Becca; blessed, and a direction to all creatures
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Sigurisht se faltorja e parë e ndërtuar për njerëzit është ajo në Bekë (Mekë), që është e bekuar dhe udhërrëfyese për njerëzit.
নিশ্চয় মানব জাতির জন্য সর্বপ্রথম যে ঘর নির্মাণ করা হয়েছিল, সেটি বাক্কায় (মক্কা নগরীতে) অবস্থিত, যা বরকতময় ও বিশ্ববাসীর জন্যে হিদায়াত )।
Prva bogomolja podignuta za ljude jeste ona u Bekki [1], blagoslovljena i putokaz svjetovima.
Prva bogomolja podignuta za ljude jeste ona u Beki[4], blagoslovljena i putokaz svjetovima.
Pellet, aranndu e Suudu waɗanaandu yimɓe ɓen, ko ndun wondu Bakkata; barkinaandu e peewal wonan de Winndere nden.
ჭეშმარიტად, პირველი სახლი, რომელიც ადამიანებისთვის (დედამიწაზე) დადგინდა (რათა იქ ალლაჰს თაყვანი ეცათ), — არის ის, რომელიც ბაქაში [მექქაში] მდებარეობს. (ეს სახლი) კურთხეულია [მასში კეთილი საქმეებისთვის ჯილდო მრავლდება და მასზე ალლაჰის წყალობა გარდმოდის] და გზამკვლევი სამყაროებისთვის [ლოცვის მიმართულების (ყიბლის) ორიენტირი და ყველა ადამიანის მომლოცველობის ადგილი].
Wahrlich, das erste Haus (Allahs), das für die Menschen gegründet wurde, ist ja dasjenige in Bakkah; ein gesegnetes (Haus) und eine Rechtleitung für die Weltenbewohner.
Πράγματι, ο πρώτος Οίκος (λατρείας του Αλλάχ) που κτίστηκε για τους ανθρώπους ήταν ο Ιερός Οίκος στην Μπάκκα (δηλ. Μάκκα ή Μέκκα), ευλογημένος και ως καθοδήγηση για όλον τον κόσμο.
निःसंदेह पहला घर जो मानव के लिए बनाया गया, वह वही है जो मक्का में है, जो बरकत वाला तथा समस्त संसार के लिए मार्गदर्शन है।
In verità la prima Casa[33] ﴾La Ka`ba che fu eretta per la gente è quella di la gloriosa Mekkah, guida per l`umanità.
96. Iš tiesų, pirmasis (garbinimo) Namas, paskirtas žmonijai, buvo tas Bekkoje (Mekkoje), pilnas palaimos ir teisingas vedimas Al-Alamyn (žmonijai ir džinams).
Manni jalqaba ilma namaatiif kaayame isa Bakkaan (Makkaan) jiruudha. haala barakeeffamaafi qajeelfama aalama hundaaf ta’een.
Воистину, первый Дом, который был возведён для людей, — тот, что в Бекке, как благословение и руководство для миров.
Прва богомоља подигнута за људе јесте она у Бекки, благословљена је и путоказ световима.
Hakika, Nyumba ya kwanza waliyowekewa watu kwa ibada ni ile iliyo Bakka, iliyobarikiwa na yenye uongofu kwa walimwengu.
Den första helgedomen som upprättades för människorna är den i Bakkah – en välsignelse och vägledning för hela mänskligheten.
İnsanlar için (mabed olarak) kurulan ilk ev şüphesiz Mekke'deki mübarek ve âlemlere hidayet kaynağı olan (Kâbe) dir.
اللہ تعالیٰ کا پہلا گھر جو لوگوں کے لئے مقرر کیا گیا وہی ہے جو مکہ (شریف) میں ہے[1] جو تمام دنیا کے لئے برکت وہدایت واﻻ ہے.
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
shown so it's never read alone
فَمَنِ ٱفْتَرَىٰ عَلَى ٱللَّهِ ٱلْكَذِبَ مِنۢ بَعْدِ ذَٰلِكَ فَأُو۟لَٰٓئِكَ هُمُ ٱلظَّٰلِمُونَ
Easy-read (simplified)famani ftaraa 'alaa llaahi l-kadhiba min ba'di dhaalika fa'oolaa'ika humu z-zaalimoon
DIN 31635famani ftarā ʿalā llāhi l-kaḏiba min baʿdi ḏālika faʾūlāʾika humu ẓ-ẓālimūna
The translators word this verse differently
Whoever forges lies about God after that-these are the unjust.
And whoever shall invent a falsehood after that concerning Allah, such will be wrong-doers
But whoso forges against God a lie, after that, they are the unjust
And whoso after this inventeth the lie about God: These are evil doers
Whoever therefore contriveth a lie against God after this, they will be evil doers
قُلْ صَدَقَ ٱللَّهُ فَٱتَّبِعُوا۟ مِلَّةَ إِبْرَٰهِيمَ حَنِيفًا وَمَا كَانَ مِنَ ٱلْمُشْرِكِينَ
Easy-read (simplified)qul sadaqa llaahu faattabi'oo millata ibraaheema haneefan wamaa kaana mina l-mushrikeen
DIN 31635qul ṣadaqa llāhu fāttabiʿū millata ʾibrāhīma ḥanīfan wamā kāna mina l-mušrikīna
Say, "God has spoken the truth, so follow the religion of Abraham the Monotheist; he was not a Pagan."
Say: Allah speaketh truth. So follow the religion of Abraham, the upright. He was not of the idolaters
Say, 'God speaks the truth, then follow the faith of Abraham, a `hanif, who was not of the idolaters
SAY: God speaketh truth. Follow, therefore, the religion of Abraham, the sound in faith, who was not one of those who joined other gods to God
Say, God is true: Follow ye therefore the religion of Abraham the orthodox; for he was no idolater
3:96 — the verse above
فِيهِ ءَايَٰتٌۢ بَيِّنَٰتٌ مَّقَامُ إِبْرَٰهِيمَ وَمَن دَخَلَهُۥ كَانَ ءَامِنًا وَلِلَّهِ عَلَى ٱلنَّاسِ حِجُّ ٱلْبَيْتِ مَنِ ٱسْتَطَاعَ إِلَيْهِ سَبِيلًا وَمَن كَفَرَ فَإِنَّ ٱللَّهَ غَنِىٌّ عَنِ ٱلْعَٰلَمِينَ
Easy-read (simplified)feehi aayaatun bayyinaatun maqaamu ibraaheema waman dakhalahu kaana aaminan walillaahi 'alaa n-naasi hijju l-bayti mani stataa'a ilayhi sabeelan waman kafara fa'inna llaaha ghaniyyun 'ani l-'aalameen
DIN 31635fīhi ʾāyātun bayyinātun maqāmu ʾibrāhīma waman daḫalahu kāna ʾāminan walillāhi ʿalā n-nāsi ḥiǧǧu l-bayti mani staṭāʿa ʾilayhi sabīlan waman kafara faʾinna llāha ġaniyyun ʿani l-ʿālamīna
The translators word this verse differently
In it are evident signs; the Station of Abraham. Whoever enters it attains security. Pilgrimage to the House is a duty to God for all who can make the journey. But as for those who refuse-God is Independent of the worlds.
Wherein are plain memorials (of Allah's guidance); the place where Abraham stood up to pray; and whosoever entereth it is safe. And pilgrimage to the House is a duty unto Allah for mankind, for him who can find a way thither. As for him who disbelieveth, (let him know that) lo! Allah is Independent of (all) creatures
Therein are manifest signs,- Abraham's station, and whosoever enters in is safe. There is due to God from man a pilgrimage unto the House, for whosoever can find his way there. But whoso misbelieves - God is independent of the worlds
In it are evident signs, even the standing-place of Abraham: and he who entereth it is safe. And the pilgrimage to the temple, is a service due to God from those who are able to journey thither. And as to him who believeth not - verily God can afford to dispense with all creatures
Therein are manifest signs: The place where Abraham stood; and whoever entereth therein, shall be safe. And it is a duty towards God, incumbent on those who are able to go thither, to visit this house; but whosoever disbelieveth, verily God needeth not the service of any creature
قُلْ يَٰٓأَهْلَ ٱلْكِتَٰبِ لِمَ تَكْفُرُونَ بِـَٔايَٰتِ ٱللَّهِ وَٱللَّهُ شَهِيدٌ عَلَىٰ مَا تَعْمَلُونَ
Easy-read (simplified)qul yaa ahla l-kitaabi lima takfuroona bi'aayaati llaahi wallaahu shaheedun 'alaa maa ta'maloon
DIN 31635qul yā ʾahla l-kitābi lima takfurūna biʾāyāti llāhi wallāhu šahīdun ʿalā mā taʿmalūna
Say, "O People of the Scripture, why do you reject the Revelations of God, when God witnesses what you do?"
Say: O People of the Scripture! Why disbelieve ye in the revelations of Allah, when Allah (Himself) is Witness of what ye do
Say, 'O people of the Book! why do ye misbelieve in God's signs, while God is witness of what ye do
SAY: O people of the Book! why disbelieve ye the signs of God? But God is witness of your doings
Say, O ye who have received the scriptures, why do ye not believe in the signs of God
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
إِنَّ أَوَّلَ بَيْتٍ وُضِعَ لِلنَّاسِ لَلَّذِي بِبَكَّةَ مُبَارَكًا وَهُدًى لِّلْعَالَمِينَ
EditionTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
These figures count the words the translations share. They measure wording, not meaning, and they do not say which translation is right.
Derived measure: mean pairwise Jaccard distance over the lowercased word sets of the 5 renderings above — 0.67 on a scale where 0 means identical wording and 1 means no shared words. It is computed, not judged.
The page says a verse is worded differently only above the cut below. The cut is a stated convention, not a property of the text, and it can be changed.
One bar per pair of renderings, longest bar for the pair sharing fewest words. Every pair is shown; none is singled out.
The platform does not say which is right, and does not characterise what the difference means. The renderings are placed together so the difference is visible; reading it is the reader's work.
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
7 sources stand behind this page. Each is listed once, in the order the page first cites it, with the licence it was cleared under and what was actually read. Nothing on this page rests on a source that is not here.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is not stated by the redistributor and the printing is unverified. No statement of purpose is recorded for Palmer because none was sourced from his own preface in this pass; nothing is asserted on his behalf.
CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/