أَوَلَمْ يَرَوْا۟ أَنَّ ٱللَّهَ يَبْسُطُ ٱلرِّزْقَ لِمَن يَشَآءُ وَيَقْدِرُ إِنَّ فِى ذَٰلِكَ لَـَٔايَٰتٍ لِّقَوْمٍ يُؤْمِنُونَ
Easy-read (simplified)awalam yaraw anna llaaha yabsutu r-rizqa liman yashaa'u wayaqdiru inna fee dhaalika la'aayaatin liqawmin yu'minoon
DIN 31635ʾawalam yaraw ʾanna llāha yabsuṭu r-rizqa liman yašāʾu wayaqdiru ʾinna fī ḏālika laʾāyātin liqawmin yuʾminūna
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
The translators word this verse differently
Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
Do they not see that God expands the provision for whomever He wills, or restricts it? Surely in this are signs for people who believe.
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
See they not that Allah enlargeth the provision for whom He will, and straiteneth (it for whom He will). Lo! herein indeed are portents for folk who believe
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Have they not seen that God extends provision to whom He pleases, or doles it out? verily, in that are signs unto a people who believe
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
See they not that God bestoweth full supplies on whom He pleaseth and giveth sparingly to whom He pleaseth? Signs truly are there herein to those who believe
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Do they not see that God bestoweth provision abundantly on whom He pleaseth, and is sparing unto whom He pleaseth? Verily herein are signs unto people who believe
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
A nuk e shohin ata se Allahu ia shton rizkun kujt të dojë dhe ia pakon kujt të dojë?! Vërtet, në këtë ka shenja për njerëzit që besojnë.
তারা কি লক্ষ্য করে না যে, নিশ্চয় আল্লাহ যার জন্য ইচ্ছা রিযক প্রশস্ত করেন এবং সঙ্কুচিত করেন। নিশ্চয় এতে নিদর্শনাবলি রয়েছে সে জাতির জন্য, যারা ঈমান আনে।
Zar oni ne vide da Allah u obilju daje opskrbu onome kome On hoće i da je uskraćuje?! Tu su, uistinu, znakovi za ljude koji vjeruju.
Zar oni ne vide da Allah u obilju daje opskrbu onome kome On hoće i da je uskraćuje?! To su, uistinu, znakovi za ljude koji vjeruju.
E ɓe nkiaani won'de Alla no yaacnana arsike on mo o muuyani, O ɓillina? Wonii e ɗuum, Ma'andeeji wonan'de yimɓe gooŋɗinooɓe.
ნუთუ ვერ ხედავენ, რომ ალლაჰი ვისაც ისურვებს თავის მსახურთაგან, იმას ფართო საზრდოს აძლევს, ხოლო ვისაც ისურვებს უზღუდავს? ჭეშმარიტად, ამაში [საზრდოს გაფართოებასა და შეზღუდვაში] უდავოდ არის სააწაული მორწმუნეთათვის.
Haben sie denn nicht gesehen, dass Allah die Versorgung großzügig gewährt, wem Er will, und auch bemisst? Wahrlich, darin sind ja Zeichen für Leute, die glauben.
Δε βλέπουν ότι ο Αλλάχ παρέχει αγαθά με αφθονία σε όποιους θέλει, και τα περιορίζει (για όποιους θέλει, σύμφωνα με τη Σοφία Του)! Πράγματι, σ' αυτό υπάρχουν Σημάδια γι' εκείνους που πιστεύουν.
क्या उन्होंने नहीं देखा कि अल्लाह जिसके लिए चाहता है, रोज़ी विस्तृत कर देता है, और जिसके लिए चाहता है, तंग कर देता है? निःसंदेह इसमें उन लोगों के लिए बहुत-सी निशानियाँ हैं, जो ईमान रखते हैं।
Non vedono, in verità, che Allāh dona e toglie i beni a chi vuole? In questo ci sono, in verità, Segni per i popoli credenti.
37. Argi jie nemato, kad Allahas padidina išlaikymą tam, kam Jis nori ir apriboja (jį tam, kam Jis nori). Iš tiesų, tame tikrai yra ženklas žmonėms, kurie tiki.
Sila akka Rabbiin nama fedheef soorata bal’isuufi (nama fedhetti immoo) dhiphisu hin beekanii? kana keessa namoota amananiif mallattooleetu jira.
Неужели они не видят, что Аллах увеличивает удел, кому пожелает, и ограничивает [его]? Воистину, в этом — знамения для людей, которые веруют.
Зар они не виде да Аллах у обиљу даје опскрбу ономе коме Он хоће, и да је ускраћује?! То су, уистину, докази за људе који верују.
Kwani hawaoni kwamba Mwenyezi Mungu humkunjulia riziki amtakaye na humkunjia amtakaye? Hakika katika hayo, zipo Ishara kwa watu wanaoamini.
Inser de inte att Gud ger riklig försörjning till vem han vill och begränsar den för andra? Detta är sannerligen en tankeställare för de människor som tror.
Onlar, Allah'ın, dilediğine rızkı yayıp genişlettiğini ve kıstığını görmüyorlar mı? Şüphesiz bunda, iman etmekte olan bir kavim için gerçekten ayetler vardır.
کیا انہوں نے نہیں دیکھا کہ اللہ تعالیٰ جسے چاہے کشاده روزی دیتا ہے اور جسے چاہے تنگ[1] ، اس میں بھی ان لوگوں کے لئے جو ایمان ﻻتے ہیں نشانیاں ہیں.
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
shown so it's never read alone
أَمْ أَنزَلْنَا عَلَيْهِمْ سُلْطَٰنًا فَهُوَ يَتَكَلَّمُ بِمَا كَانُوا۟ بِهِۦ يُشْرِكُونَ
Easy-read (simplified)am anzalnaa 'alayhim sultaanan fahuwa yatakallamu bimaa kaanoo bihi yushrikoon
DIN 31635ʾam ʾanzalnā ʿalayhim sulṭānan fahuwa yatakallamu bimā kānū bihi yušrikūna
Have We sent down to them any authority, which speaks in support of their idols?
Or have We revealed unto them any warrant which speaketh of that which they associate with Him
Or have we sent down to them authority which speaks of what they do associate with Him
Have we sent down to them any mandate which speaketh in favour of what they join with God
Have We sent down unto them any authority, which speaketh of the false gods which they associate with Him
وَإِذَآ أَذَقْنَا ٱلنَّاسَ رَحْمَةً فَرِحُوا۟ بِهَا وَإِن تُصِبْهُمْ سَيِّئَةٌۢ بِمَا قَدَّمَتْ أَيْدِيهِمْ إِذَا هُمْ يَقْنَطُونَ
Easy-read (simplified)wa'idhaa adhaqnaa n-naasa rahmatan farihoo bihaa wa'in tusibhum sayyi'atun bimaa qaddamat aydeehim idhaa hum yaqnatoon
DIN 31635waʾiḏā ʾaḏaqnā n-nāsa raḥmatan fariḥū bihā waʾin tuṣibhum sayyiʾatun bimā qaddamat ʾaydīhim ʾiḏā hum yaqnaṭūna
When We give people a taste of mercy, they rejoice in it. But when adversity befalls them, because of what their hands have perpetrated, they begin to despair.
And when We cause mankind to taste of mercy they rejoice therein; but if an evil thing befall them as the consequence of their own deeds, lo! they are in despair
And when we have made men taste of mercy, they rejoice therein; and if there befall them evil for what their hands have sent before, behold! they are in despair
When we cause men to taste mercy they rejoice in it; but if, for that which their hands have aforetime wrought, evil befall them, they despair
When We cause men to taste mercy, they rejoice therein; but if evil befalleth them, for that which their hands have before committed, behold, they despair
30:37 — the verse above
فَـَٔاتِ ذَا ٱلْقُرْبَىٰ حَقَّهُۥ وَٱلْمِسْكِينَ وَٱبْنَ ٱلسَّبِيلِ ذَٰلِكَ خَيْرٌ لِّلَّذِينَ يُرِيدُونَ وَجْهَ ٱللَّهِ وَأُو۟لَٰٓئِكَ هُمُ ٱلْمُفْلِحُونَ
Easy-read (simplified)fa'aati dhaa l-qurbaa haqqahu wal-miskeena wabna s-sabeeli dhaalika khayrun lilladheena yureedoona wajha llaahi wa'oolaa'ika humu l-muflihoon
DIN 31635faʾāti ḏā l-qurbā ḥaqqahu wal-miskīna wabna s-sabīli ḏālika ḫayrun lillaḏīna yurīdūna waǧha llāhi waʾūlāʾika humu l-mufliḥūna
So give the relative his rights, and the destitute, and the wayfarer. That is best for those who seek God's presence. Those are the prosperous.
So give to the kinsman his due, and to the needy, and to the wayfarer. That is best for those who seek Allah's Countenance. And such are they who are successful
Then give to the kinsman his due, and to the poor and to the wayfarer; that is better for those who desire the face of God, and these it is who are prosperous
To him who is of kin to thee give his due, and to the poor and to the wayfarer: this will be best for those who seek the face of God; and with them it shall be well
Give unto Him who is of kin to thee his reasonable due; and also to the poor, and the stranger: This is better for those who seek the face of God; and they shall prosper
وَمَآ ءَاتَيْتُم مِّن رِّبًا لِّيَرْبُوَا۟ فِىٓ أَمْوَٰلِ ٱلنَّاسِ فَلَا يَرْبُوا۟ عِندَ ٱللَّهِ وَمَآ ءَاتَيْتُم مِّن زَكَوٰةٍ تُرِيدُونَ وَجْهَ ٱللَّهِ فَأُو۟لَٰٓئِكَ هُمُ ٱلْمُضْعِفُونَ
Easy-read (simplified)wamaa aataytum min riban liyarbuwa fee amwaali n-naasi falaa yarboo 'inda llaahi wamaa aataytum min zakaatin tureedoona wajha llaahi fa'oolaa'ika humu l-mud'ifoon
DIN 31635wamā ʾātaytum min riban liyarbuwa fī ʾamwāli n-nāsi falā yarbū ʿinda llāhi wamā ʾātaytum min zakātin turīdūna waǧha llāhi faʾūlāʾika humu l-muḍʿifūna
The translators word this verse differently
The usury you practice, seeking thereby to multiply people's wealth, will not multiply with God. But what you give in charity, desiring God's approval-these are the multipliers.
That which ye give in usury in order that it may increase on (other) people's property hath no increase with Allah; but that which ye give in charity, seeking Allah's Countenance, hath increase manifold
And what ye put out to usury that it may increase with the wealth of men, it shall not increase with God; but what ye put out in alms, desiring the face of God - these it is who shall gain double
Whatever ye put out at usury to increase it with the substance of others shall have no increase from God: but whatever ye shall give in alms, as seeking the face of God, shall be doubled to you
Whatever ye shall give in usury, to be an increase of men's substance, shall not be increased by the blessing of God: But whatever ye shall give in alms, for God's sake, they shall receive a twofold reward
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
أَوَلَمْ يَرَوْا أَنَّ اللَّهَ يَبْسُطُ الرِّزْقَ لِمَن يَشَاءُ وَيَقْدِرُ إِنَّ فِي ذَٰلِكَ لَآيَاتٍ لِّقَوْمٍ يُؤْمِنُونَ
EditionTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
These figures count the words the translations share. They measure wording, not meaning, and they do not say which translation is right.
Derived measure: mean pairwise Jaccard distance over the lowercased word sets of the 5 renderings above — 0.65 on a scale where 0 means identical wording and 1 means no shared words. It is computed, not judged.
The page says a verse is worded differently only above the cut below. The cut is a stated convention, not a property of the text, and it can be changed.
One bar per pair of renderings, longest bar for the pair sharing fewest words. Every pair is shown; none is singled out.
The platform does not say which is right, and does not characterise what the difference means. The renderings are placed together so the difference is visible; reading it is the reader's work.
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
7 sources stand behind this page. Each is listed once, in the order the page first cites it, with the licence it was cleared under and what was actually read. Nothing on this page rests on a source that is not here.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is not stated by the redistributor and the printing is unverified. No statement of purpose is recorded for Palmer because none was sourced from his own preface in this pass; nothing is asserted on his behalf.
CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/