There is no moving creature on earth but its sustenance depends on God. And He knows where it lives and where it rests. Everything is in a Clear Book.
What does the Qur'an say about provision (rizq) coming from God?
Key findingsEditorial
One finding for each passage this study carries, in the order the study reads them. Each is the reason that passage was signed into the study, in full and unedited - including, where the renderings disagree, the disagreement.
- 01 11:6 AND THERE IS NOT A BEAST IN THE EARTH BUT THE SUSTENANCE THEREOF DEPENDETH ON GOD. He knoweth its habitation and its repository. All is in a clear Record. In because it extends provision to every living thing rather than to people, and because it names both where the creature lives and where its store is.
- 02 29:60 And how many an animal there is that beareth not its own provision! GOD PROVIDETH FOR IT AND FOR YOU. He is the Hearer, the Knower. In because it argues from animals that carry no store to the reader's own case, in one sentence.
- 03 42:12 His are the keys of the heavens and the earth. HE ENLARGETH PROVIDENCE FOR WHOM HE WILL AND STRAITENETH IT. Lo, He is Knower of all things. In because it states the doctrine in its standard form, and both directions are named.
- 04 30:37 See they not that God enlargeth the provision for whom He will, and straiteneth it? LO, HEREIN INDEED ARE PORTENTS FOR FOLK WHO BELIEVE. In because it turns unequal provision into a sign to be reflected on rather than a fact to be explained.
- 05 3:37 And her Lord accepted her with full acceptance... Whenever Zachariah went into the sanctuary where she was, he found that she had food. He said: O Mary, whence cometh unto thee this food? SHE ANSWERED: IT IS FROM GOD. GOD GIVETH WITHOUT STINT TO WHOM HE WILL. In because it is the only narrative instance in the set, and the answer is given by a woman to a prophet.
- 06 28:82 And morning found those who had coveted his place but yesterday crying: WELLADAY! GOD ENLARGETH THE PROVISION FOR WHOM HE WILL OF HIS SLAVES AND STRAITENETH IT. If God had not been gracious unto us He would have caused it to swallow us. In because the doctrine is spoken by people who have just watched Korah's wealth swallowed by the earth - it is stated as a lesson learned, not as an abstraction.
In plain wordsEditorial written by the editors, not a translation
Six verses, and the formula at the centre of them is uncomfortable, so the text is worth reading closely rather than paraphrased.
The formula is at 42:12 and 30:37, and again at 13:26 and 39:52 - which are not rendered on this page - in nearly identical words: GOD ENLARGES PROVISION FOR WHOM HE WILL AND STRAITENS IT. Both directions. The text does not present abundance as reward and scarcity as punishment; it presents both as distributed.
30:37 does something with that which is easy to miss. Having stated it, it adds: "herein indeed are portents for folk who believe" (Pickthall). Unequal provision is offered as something to reflect on. The verse does not explain it.
Two verses argue from animals. 11:6: there is not a creature on earth but its sustenance depends on God, and He knows its dwelling and its store. 29:60 is sharper: HOW MANY AN ANIMAL THERE IS THAT BEARETH NOT ITS OWN PROVISION - that carries no supplies at all - GOD PROVIDETH FOR IT AND FOR YOU. The comparison is deliberately to creatures with no capacity to plan.
3:37 is the one story. Zachariah keeps finding food with Mary and asks where it comes from. Her answer is the whole doctrine in five words: IT IS FROM GOD. GOD GIVETH WITHOUT STINT TO WHOM HE WILL.
And 28:82 puts the formula in the mouths of people who had envied Korah the day before and have just seen the ground swallow him. Stated there, it is not consolation - it is relief at not having got what they wanted.
Read with Is seeking wealth blameworthy in the Qur'an? and What does the Qur'an say about earning a living?, the text does not treat provision from God as a reason not to work. 67:15, which is not rendered on this page, tells the reader to walk the earth and eat of it.
Scope of this study
This platform shows the verse, its easy-read line, its translations, a plain-words reading, and each verse among its neighbours. It does not supply occasion of revelation, interpretation (tafsir) or history, and it never invents them.
What this study does not answer, and which source would be needed. It does not say on what occasion any of these verses was given: this study holds no source whose usage rights can be verified. It does not report how any commentator has read them: this study holds no either - the Arabic of , and is public domain by age, but no English edition with verifiable usage rights exists. And it offers no academic-historical reading: this study holds no such scholarship. Each of those is an absence with a named cause, not an omission.
What this rests on
Opens with 11:6, widening across 6 passages in all.
Easy-read
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
The versesSource fact 6 passages, each with every cleared translation
6 passages, chosen for this question and signed as part of it. Each carries the reason it is here, and each renders in full: the Arabic, then every cleared translation of that verse under its translator's name.
Each verse opens on the translation that comes first in the site's fixed order, which runs from the newest translation to the oldest. The order is not a preference. Open Compare translations on any verse to read the others.
11:6
Why this passage is in the study finding 01
وَمَا مِن دَآبَّةٍ فِى ٱلْأَرْضِ إِلَّا عَلَى ٱللَّهِ رِزْقُهَا وَيَعْلَمُ مُسْتَقَرَّهَا وَمُسْتَوْدَعَهَا كُلٌّ فِى كِتَٰبٍ مُّبِينٍ
Easy-read · not authoritative
Easy-read (simplified)wamaa min daabbatin fee l-'ardi illaa 'alaa llaahi rizquhaa waya'lamu mustaqarrahaa wamustawda'ahaa kullun fee kitaabin mubeen
DIN 31635wamā min dābbatin fī l-ʾarḍi ʾillā ʿalā llāhi rizquhā wayaʿlamu mustaqarrahā wamustawdaʿahā kullun fī kitābin mubīnin
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
The translators word this verse differently
Compare translations (4)
And there is not a beast in the earth but the sustenance thereof dependeth on Allah. He knoweth its habitation and its repository. All is in a clear Record
There is no beast that walks upon the earth but its provision is from God. He knows its settlement and its resting-place; all is in the perspicuous Book
There is no moving thing on earth whose nourishment dependeth not on God; he knoweth its haunts and final resting place: all is in the clear Book
There is no creature which creepeth on the earth, but God provideth its food; and He knoweth the place of its retreat, and where it is laid up. The whole is written in the perspicuous book of his decrees
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
S'ka asnjë gjallesë në Tokë që të mos e ketë marrë Allahu përsipër rrizkun e saj. Ai e di vendqëndrimin dhe vendprehjen e saj. Të gjitha këto janë të shënuara në një Libër të qartë.
আর জমিনে বিচরণকারী প্রতিটি প্রাণীর রিযকের দায়িত্ব আল্লাহরই এবং তিনি তাদের (পৃথিবীতে) আবাসস্থল ও সমাধিস্থল সম্পর্কে অবগত আছেন। সবকিছুই সুস্পষ্ট কিতাবে লিপিবদ্ধ আছে।
Na Zemlji nema nijednog živog bića, a da ga Allah ne hrani i da ne zna gdje koje skončava i gdje se sklanja. Sve to ima u jasnoj Knjizi.
Na Zemlji nema nijednog živog bića, a da ga Allah ne hrani i da ne zna gdje koje skončava i gdje se sklanja. Sve to ima u jasnoj Knjizi.
Alaa e ruugayngel ka leydi si wanah ko Alla fawtii arsike maggel on, Homo anndi ñiiɓirde maggel e daakorde maggel; fof no e deftere ɓanngunde. Feeñnde
არ არსებობს დედამიწაზე არც ერთი ცოცხალი არსება, რომლის საზრდოც ალლაჰთან არ იყოს. მან იცის მისი საცხოვრებელი ადგილი (სიცოცხლის განმავლობაში) და მისი განსვენების ადგილი (სიკვდილის შემდეგ). ეს ყოველივე ალლაჰთან არის ჩაწერილი ნათელ წიგნში [დაცულ ფირფიტაზე].
Und es gibt kein Tier auf der Erde, außer dass Allah seine Versorgung obläge. Und Er kennt seinen Aufenthaltsort und seinen Aufbewahrungsort. Alles ist in einem deutlichen Buch (verzeichnet).
Δεν υπάρχει κανένα κινούμενο πλάσμα στη γη, εκτός ο Αλλάχ να του παρέχει την πρόνοιά του, και να γνωρίζει τον τόπο κατοικίας του (στη γη) και τον τόπο θανάτου του. Όλα είναι (γραμμένα) σε ένα ξεκάθαρο Βιβλίο (Αλ-Λάουχ Αλ-Μαχφούδ).
और धरती पर चलने-फिरने वाला जो भी प्राणी है, उसकी रोज़ी अल्लाह के ज़िम्मे है। वह उसके ठहरने के स्थान तथा उसके सौंपे जाने के स्थान को जानता है। सब कुछ एक स्पष्ट पुस्तक में (अंकित) है।[2]
E non c’è un animale in terra il cui nutrimento non venga da Allāh, il Quale conosce il luogo dove riposa e dove si rifugia: tutto è annotato in un chiaro Libro.
6. Ir nėra žemėje jokio judančio (gyvo) kūrinio, kuriam nebūtų Allaho nustatytas jo aprūpinimas. Ir Jis žino jo buveinę ir jo indėlį (gimdoje, kape). Viskas yra Aiškioje Knygoje (Al-Lauh-Al-Mahfūz – Nulėmimų Knygoje, esančioje pas Allahą).
Lubbu qabeeyyiin dachii keessatti tokkollee sooranni ishee Rabbi irratti ta’u malee hin taane. Iddoo qubannoota isheetiifi iddoo du’a ishees ni beeka. Hundumtuu kitaaba ifa ta’e keessa jira.
Нет ни одного живого существа на земле, чей удел не лежал бы на Аллахе. Он знает место его обитания и его пристанище. Всё [это] — в Ясном Писании.
На Земљи нема ниједног живог бића а да му Аллах није обезбедио опскрбу, и Он зна где се свако живо биће налази и где ће умрети. Све је то записано у јасној Књизи.
Na hakuna mnyama yoyote katika ardhi isipokuwa riziki yake iko kwa Mwenyezi Mungu. Naye anajua makao yake na mapitio yake. Yote hayo yako katika Kitabu chenye kubainisha.
Varje varelse på jorden har sin försörjning garanterad av Gud. Han vet var de håller till och var deras sista viloplats ska vara. Allt finns i en klar bok.
Yeryüzünde hiçbir canlı yoktur ki, rızkı Allah’a ait olmasın. Her birinin (dünyada) duracakları yeri de, (öldükten sonra) emaneten konulacakları yeri de O bilir. Bunların hepsi açık bir kitapta (Levh-i Mahfuz’da yazılı)dır.
Show context
The verses around this oneSource fact
shown so it's never read alone
إِلَى ٱللَّهِ مَرْجِعُكُمْ وَهُوَ عَلَىٰ كُلِّ شَىْءٍ قَدِيرٌ
Easy-read · not authoritative
Easy-read (simplified)ilaa llaahi marji'ukum wahuwa 'alaa kulli shay'in qadeer
DIN 31635ʾilā llāhi marǧiʿukum wahuwa ʿalā kulli šayʾin qadīrun
"To God is your return, and He is Capable of all things."
Unto Allah is your return, and He is Able to do all things
Unto God is your return, and He is mighty over all
Unto God shall ye return, and over all things is he Potent
Unto God shall ye return; and He is almighty
أَلَآ إِنَّهُمْ يَثْنُونَ صُدُورَهُمْ لِيَسْتَخْفُوا۟ مِنْهُ أَلَا حِينَ يَسْتَغْشُونَ ثِيَابَهُمْ يَعْلَمُ مَا يُسِرُّونَ وَمَا يُعْلِنُونَ إِنَّهُۥ عَلِيمٌۢ بِذَاتِ ٱلصُّدُورِ
Easy-read · not authoritative
Easy-read (simplified)alaa innahum yathnoona sudoorahum liyastakhfoo minhu alaa heena yastaghshoona thiyaabahum ya'lamu maa yusirroona wamaa yu'linoona innahu 'aleemun bidhaati s-sudoor
DIN 31635ʾalā ʾinnahum yaṯnūna ṣudūrahum liyastaḫfū minhu ʾalā ḥīna yastaġšūna ṯiyābahum yaʿlamu mā yusirrūna wamā yuʿlinūna ʾinnahu ʿalīmun biḏāti ṣ-ṣudūri
They wrap their chests to hide from Him. But even as they cover themselves with their clothes, He knows what they conceal and what they reveal. He knows what lies within the hearts.
Lo! now they fold up their breasts that they may hide (their thoughts) from Him. At the very moment when they cover themselves with their clothing, Allah knoweth that which they keep hidden and that which they proclaim. Lo! He is Aware of what is in the breasts (of men)
Do they not, verily, fold up their breasts, that they may hide from Him? But when they cover themselves with their garments, does He not know what they conceal and what they display? verily, He knows the nature of men's breasts
Do they not doubly fold up their breasts, that they may hide themselves from Him? But when they enshroud themselves in their garments, doth He not know alike what they conceal and what they shew? For He knoweth the very inmost of their breast
Do they not double the folds of their breasts, that they may conceal their designs from him? When they cover themselves with their garments, doth not He know that which they conceal, and that which they discover? For He knoweth the innermost parts of the breasts of men
11:6 — the verse above
وَهُوَ ٱلَّذِى خَلَقَ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضَ فِى سِتَّةِ أَيَّامٍ وَكَانَ عَرْشُهُۥ عَلَى ٱلْمَآءِ لِيَبْلُوَكُمْ أَيُّكُمْ أَحْسَنُ عَمَلًا وَلَئِن قُلْتَ إِنَّكُم مَّبْعُوثُونَ مِنۢ بَعْدِ ٱلْمَوْتِ لَيَقُولَنَّ ٱلَّذِينَ كَفَرُوٓا۟ إِنْ هَٰذَآ إِلَّا سِحْرٌ مُّبِينٌ
Easy-read · not authoritative
Easy-read (simplified)wahuwa lladhee khalaqa s-samaawaati wal-'arda fee sittati ayyaamin wakaana 'arshuhu 'alaa l-maa'i liyabluwakum ayyukum ahsanu 'amalan wala'in qulta innakum mab'oothoona min ba'di l-mawti layaqoolanna lladheena kafaroo in haadhaa illaa sihrun mubeen
DIN 31635wahuwa llaḏī ḫalaqa s-samāwāti wal-ʾarḍa fī sittati ʾayyāmin wakāna ʿaršuhu ʿalā l-māʾi liyabluwakum ʾayyukum ʾaḥsanu ʿamalan walaʾin qulta ʾinnakum mabʿūṯūna min baʿdi l-mawti layaqūlanna llaḏīna kafarū ʾin hāḏā ʾillā siḥrun mubīnun
It is He who created the heavens and the earth in six days-and His Throne was upon the waters-in order to test you-which of you is best in conduct. And if you were to say, "You will be resurrected after death," those who disbelieve would say, "This is nothing but plain witchcraft."
And He it is Who created the heavens and the earth in six Days - and His Throne was upon the water - that He might try you, which of you is best in conduct. Yet if thou (O Muhammad) sayest: Lo! ye will be raised again after death! those who disbelieve will surely say: This is naught but mere magic
He it is who created the heavens and the earth in six days, and His throne was upon the water that He might try you, which of you did best. But shouldst thou say, 'Ye will be raised up after death,' those who misbelieve will surely say, 'This is naught but obvious sorcery
And He it is who hath made the Heavens and the Earth in six days: His throne had stood ere this upon the waters, that He might make proof which of you would excel in works. And if thou say, "After death ye shall surely be raised again," the infidels will certainly exclaim, "This is nothing but pure sorcery
It is He who hath created the heavens and the earth in six days, -- but his throne was above the waters before the creation thereof, -- that He might prove you, and see which of you would excel in works. If thou say, ye shall surely be raised again, after death; the unbelievers will say, this is nothing but manifest sorcery
وَلَئِنْ أَخَّرْنَا عَنْهُمُ ٱلْعَذَابَ إِلَىٰٓ أُمَّةٍ مَّعْدُودَةٍ لَّيَقُولُنَّ مَا يَحْبِسُهُۥٓ أَلَا يَوْمَ يَأْتِيهِمْ لَيْسَ مَصْرُوفًا عَنْهُمْ وَحَاقَ بِهِم مَّا كَانُوا۟ بِهِۦ يَسْتَهْزِءُونَ
Easy-read · not authoritative
Easy-read (simplified)wala'in akhkharnaa 'anhumu l-'adhaaba ilaa ummatin ma'doodatin layaqoolunna maa yahbisuhu alaa yawma ya'teehim laysa masroofan 'anhum wahaaqa bihim maa kaanoo bihi yastahzi'oon
DIN 31635walaʾin ʾaḫḫarnā ʿanhumu l-ʿaḏāba ʾilā ʾummatin maʿdūdatin layaqūlunna mā yaḥbisuhu ʾalā yawma yaʾtīhim laysa maṣrūfan ʿanhum waḥāqa bihim mā kānū bihi yastahziʾūna
The translators word this verse differently
And if We postponed their punishment until a stated time, they would say, "What holds it back?" On the Day when it reaches them, it will not be averted from them, and what they used to ridicule will besiege them.
And if We delay for them the doom until a reckoned time, they will surely say: What withholdeth it? Verily on the day when it cometh unto them, it cannot be averted from them, and that which they derided will surround them
and if we keep back from them the torment to a stated generation, they will surely say, 'What hinders it?' - Aye! on the day it comes to them there is no turning it away from them, but that shall close in on them at which they mocked
And if we defer their chastisement to some definite time, they will exclaim, "What keepeth it back?" What! will it not come upon them on a day when there shall be none to avert it from them? And that at which they scoffed shall enclose them in on every side
And verily if We defer their punishment unto a determined season, they will say, what hindreth it from falling on us? Will it not come upon them on a day, wherein there shall be none to avert it from them; and that which they scoffed at shall encompass them
29:60
Why this passage is in the study finding 02
وَكَأَيِّن مِّن دَآبَّةٍ لَّا تَحْمِلُ رِزْقَهَا ٱللَّهُ يَرْزُقُهَا وَإِيَّاكُمْ وَهُوَ ٱلسَّمِيعُ ٱلْعَلِيمُ
Easy-read · not authoritative
Easy-read (simplified)waka'ayyin min daabbatin laa tahmilu rizqahaa llaahu yarzuquhaa wa'iyyaakum wahuwa s-samee'u l-'aleem
DIN 31635wakaʾayyin min dābbatin lā taḥmilu rizqahā llāhu yarzuquhā waʾiyyākum wahuwa s-samīʿu l-ʿalīmu
The translators word this verse differently
How many a creature there is that does not carry its provision? God provides for them, and for you. He is the Hearer, the Knowledgeable.
Compare translations (4)
And how many an animal there is that beareth not its own provision! Allah provideth for it and for you. He is the Hearer, the Knower
How many a beast cannot carry its own provision! God provides for it and for you; He both hears and knows
How many animals are there which provide not their own food! God feedeth them and you. He Heareth, Knoweth all things
How many beasts are there, which provide not their food? It is God who provideth food for them, and for you; and He both heareth and knoweth
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Sa shumë gjallesa ka që nuk mund të sigurojnë ushqim për vete! Allahu është Ai që i furnizon ato dhe ju. Ai është Gjithëdëgjuesi, i Gjithëdijshmi.
আর (একটু ভেবে দেখো) এমন কত জীব-জন্তু তো এমন রয়েছে, যারা নিজেদের রিযক নিজেরা সঞ্চয় করে না। আল্লাহই তাদের রিযক দেন এবং তোমাদেরকেও। আর তিনি সর্বশ্রোতা, মহাজ্ঞানী।
A koliko ima živih bića koja ne mogu skupljati opskrbu sebi, Allah ih opskrbljuje, a i vas! On je Svečujući i Svevideći.
A koliko ima živih bića koja ne mogu skupljati opskrbu sebi, Allah ih opskrbljuje, a i vas! On je Svečujući i Svevideći.
Heewii e ruugatɗi ɗi yooɓotaako arsike majji! Ko Alla arsikata ɗi wond'ude e onon. Ko Kaŋko woni Nanoowo, gannduɗo.
და რამდენი ცხოველია, რომელიც თავის საზრდოს არ დაატარებს [არ იმარაგებს წინასწარ] [და რამდენად ბევრს აგროვებს ადამიანი მათთან შედარებით], ალლაჰი ყოველდღე აძლევს სარჩოს მათ და თქვენც. და ის ყოვლისმსმენი, ყოვლისმცოდნეა.
Und wie viele Tiere tragen ihre (eigene) Versorgung nicht (selbst) herbei! Allah versorgt sie und (auch) euch. Und Er ist der Allhörende und der Allwissende.
Πολλά ζώα δεν κουβαλούν τα αγαθά τους (αποθηκεύοντάς τα για την επόμενη μέρα)! Είναι ο Αλλάχ που παρέχει αγαθά σ' αυτά (τα ζώα) και σε σας, (έτσι μη φοβάστε από την πείνα για να μεταναστέψετε -από τη Μάκκα προς τη Μαντίνα-). Πράγματι, Αυτός είναι ο Ασ-Σαμεί‘ (Αυτός που ακούει τα πάντα), ο Αλ-‘Αλείμ (ο Παντογνώστης).
कितने ही जीव हैं, जो अपनी रोज़ी नहीं उठा सकते।[37] अल्लाह ही उन्हें रोज़ी देता है और तुम्हें भी! और वह सब कुछ सुनने वाला, सब कुछ जानने वाला है।
E quanti animali, incapaci di farsi carico del proprio sostentamento, Allāh sostenta con voi. E Lui è l’Ascoltatore, il Sapiente.
60. Ir kiek daug judantis (gyvas) kūrinys neša ne iš savo išlaikymo! Allahas suteikia jam ir tau. Ir Jis yra Visa Girdintis, Visa Žinantis.
meeqaa meeqa beeyladaa irraa kan soorata isaanii hin baadhanne (hedduudha), kan Rabbiin isiniifi isaanis sooru. inni dhagayaa beekaadha.
Сколько же существ, которые не несут своего удела — Аллах питает их и вас. Он — Слышащий, Знающий.
А колико има живих бића која не могу себи да скупљају опскрбу, Аллах их опскрбљује, а и вас! Он све чује и све зна.
Na ni wanyama wangapi hawawezi kujimilikia riziki zao! Mwenyezi Mungu anawaruzuku hao na nyinyi pia. Na Yeye ndiye Mwenye kusikia Mwenye kujua zaidi.
Tänk hur många varelser som inte kan försörja sig själva. Gud försörjer både dem och er. Han hör allt, vet allt.
Kendi rızkını taşımayan nice canlı vardır. Allah onlara da rızkı verir, size de. O işitendir, bilendir.
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وَٱلَّذِينَ ءَامَنُوا۟ وَعَمِلُوا۟ ٱلصَّٰلِحَٰتِ لَنُبَوِّئَنَّهُم مِّنَ ٱلْجَنَّةِ غُرَفًا تَجْرِى مِن تَحْتِهَا ٱلْأَنْهَٰرُ خَٰلِدِينَ فِيهَا نِعْمَ أَجْرُ ٱلْعَٰمِلِينَ
Easy-read · not authoritative
Easy-read (simplified)walladheena aamanoo wa'amiloo s-saalihaati lanubawwi'annahum mina l-jannati ghurafan tajree min tahtihaa l-'anhaaru khaalideena feehaa ni'ma ajru l-'aamileen
DIN 31635wallaḏīna ʾāmanū waʿamilū ṣ-ṣāliḥāti lanubawwiʾannahum mina l-ǧannati ġurafan taǧrī min taḥtihā l-ʾanhāru ḫālidīna fīhā niʿma ʾaǧru l-ʿāmilīna
The translators word this verse differently
Those who believe and work righteousness-We will settle them in Paradise, in mansions under which rivers flow, dwelling therein forever. Excellent is the compensation for the workers.
Those who believe and do good works, them verily We shall house in lofty dwellings of the Garden underneath which rivers flow. There they will dwell secure. How sweet the guerdon of the toilers
and those who believe and act aright, we will surely inform them of upper chambers in Paradise, beneath which rivers flow; to dwell therein for aye - pleasant is the hire of those who work
But those who shall have believed and wrought righteousness will we lodge in gardens with palaces, beneath which the rivers flow. For ever shall they abide therein. How goodly the reward of those who labour
and as for those who shall have believed, and wrought righteousness, We will surely lodge them in the higher apartments of paradise; rivers shall flow beneath them, and they shall continue therein for ever. How excellent will be the reward of the workers of righteousness
ٱلَّذِينَ صَبَرُوا۟ وَعَلَىٰ رَبِّهِمْ يَتَوَكَّلُونَ
Easy-read · not authoritative
Easy-read (simplified)alladheena sabaroo wa'alaa rabbihim yatawakkaloon
DIN 31635allaḏīna ṣabarū waʿalā rabbihim yatawakkalūna
Those who endure patiently, and in their Lord they trust.
Who persevere, and put their trust in their Lord
those who are patient and rely upon their Lord
Who patiently endure, and put their trust in their Lord
who persevere with patience, and put their trust in their Lord
29:60 — the verse above
وَلَئِن سَأَلْتَهُم مَّنْ خَلَقَ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضَ وَسَخَّرَ ٱلشَّمْسَ وَٱلْقَمَرَ لَيَقُولُنَّ ٱللَّهُ فَأَنَّىٰ يُؤْفَكُونَ
Easy-read · not authoritative
Easy-read (simplified)wala'in sa'altahum man khalaqa s-samaawaati wal-'arda wasakhkhara sh-shamsa wal-qamara layaqoolunna llaahu fa'annaa yu'fakoon
DIN 31635walaʾin saʾaltahum man ḫalaqa s-samāwāti wal-ʾarḍa wasaḫḫara š-šamsa wal-qamara layaqūlunna llāhu faʾannā yuʾfakūna
And if you asked them, "Who created the heavens and the earth and regulated the sun and the moon?" They would say, "God." Why then do they deviate?
And if thou wert to ask them: Who created the heavens and the earth, and constrained the sun and the moon (to their appointed work)? they would say: Allah. How then are they turned away
And if thou shouldst ask them, 'Who created the heavens and the earth, and subjected the sun and the moon?' they will surely say, 'God!' how then can they lie
If thou ask them who hath created the Heavens and the Earth, and hath imposed laws on the sun and on the moon, they will certainly say, "God." How then can they devise lies
Verily, if thou ask the Meccans, who hath created the heavens and the earth, and hath obliged the sun and the moon to serve in their courses; they will answer, God. How therefore do they lie, in acknowledging of other gods
ٱللَّهُ يَبْسُطُ ٱلرِّزْقَ لِمَن يَشَآءُ مِنْ عِبَادِهِۦ وَيَقْدِرُ لَهُۥٓ إِنَّ ٱللَّهَ بِكُلِّ شَىْءٍ عَلِيمٌ
Easy-read · not authoritative
Easy-read (simplified)allaahu yabsutu r-rizqa liman yashaa'u min 'ibaadihi wayaqdiru lahu inna llaaha bikulli shay'in 'aleem
DIN 31635allāhu yabsuṭu r-rizqa liman yašāʾu min ʿibādihi wayaqdiru lahu ʾinna llāha bikulli šayʾin ʿalīmun
The translators word this verse differently
God expands the provision for whomever He wills of His servants, and restricts it. God is Cognizant of all things.
Allah maketh the provision wide for whom He will of His bondmen, and straiteneth it for whom (He will). Lo! Allah is Aware of all things
God extends provision to whomsoever He will of His servants, or doles it out to him; verily, God all things doth know
God lavisheth supplies on such of his servants as He pleaseth or giveth to them by measure. God knoweth all things
God maketh abundant provision for such of his servants as He pleaseth; and is sparing unto him, if he pleaseth: For God knoweth all things
42:12
Why this passage is in the study finding 03
لَهُۥ مَقَالِيدُ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ يَبْسُطُ ٱلرِّزْقَ لِمَن يَشَآءُ وَيَقْدِرُ إِنَّهُۥ بِكُلِّ شَىْءٍ عَلِيمٌ
Easy-read · not authoritative
Easy-read (simplified)lahu maqaaleedu s-samaawaati wal-'ardi yabsutu r-rizqa liman yashaa'u wayaqdiru innahu bikulli shay'in 'aleem
DIN 31635lahu maqālīdu s-samāwāti wal-ʾarḍi yabsuṭu r-rizqa liman yašāʾu wayaqdiru ʾinnahu bikulli šayʾin ʿalīmun
The translators word this verse differently
To Him belongs absolute control of the heavens and the earth. He spreads the bounties to whomever He wills, or reduces it. He is aware of all things.
Compare translations (4)
His are the keys of the heavens and the earth. He enlargeth providence for whom He will and straiteneth (it for whom He will). Lo! He is Knower of all things
His are the keys of the heavens and the earth, He extends provision to whom He will, or doles it out; verily, He knows everything
His, the keys of the Heavens and of the Earth! He giveth with open hand, or sparingly, to whom He will: He knoweth all things
His are the keys of heaven and earth: He bestoweth provision abundantly on whom He pleaseth, and He is sparing unto whom He pleaseth; for He knoweth all things
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Të Tij janë çelësat e qiejve dhe të Tokës. Allahu ia shton rizkun kujt të dojë dhe ia pakon kujt të dojë. Me të vërtetë, Ai është i Gjithëdijshëm për çdo gjë.
আসমানসমূহ ও জমিনের চাবি তাঁরই কাছে; যার জন্যে ইচ্ছে তিনি রিযক প্রশস্ত করেন এবং সংকুচিত করেন। নিশ্চয় তিনি সকল বিষয়ে সর্বজ্ঞাতা।
U Njega su ključevi nebesa i Zemlje, On daje opskrbu u izobilju kome hoće, a i uskraćuje; On, uistinu, zna sve.
U Njega su ključevi nebesa i Zemlje, On daje opskrbu u izobilju kome hoće, a i uskraćuje; On, uistinu, zna sve.
Ko Kaŋko heerori soktirɗe kammuuji ɗiin e leydi ndin. Homo weertana arsike on mo o muuyani, O ɓiɗtinana (mo O muuyani). Pellet, ko O gannduɗo kala hu'unde.
მას ეკუთვნის ცათა და მიწის გასაღებნი. იგი უხვად ანიჭებს სარჩოს, ვისაც ინებებს, და ამცირებს (წილს) (ვისაც მოისურვებს). უეჭველად, მან ყოველივე იცის.
Ihm gehören die Schlüssel der Himmel und der Erde. Er gewährt die Versorgung großzügig, wem Er will, und bemisst auch. Wahrlich, Er ist über alles wissend.
Σε Αυτόν ανήκουν τα κλειδιά των θησαυρών των ουρανών και της γης. Παρέχει αγαθά με αφθονία σε όποιους θέλει ή τα περιορίζει. Πράγματι, Αυτός είναι για τα πάντα, Παντογνώστης.
आकाशों तथा धरती की कुंजियाँ उसी के पास हैं। वह जिसके लिए चाहता है, रोज़ी कुशादा कर देता है और (जिसकी चाहता है) तंग कर देता है। निःसंदेह वह प्रत्येक वस्तु को ख़ूब जानने वाला है।[10]
A Lui appartengono le chiavi dei cieli e della terra; dona e toglie i beni a chi vuole. In verità Lui è Onnisciente.
12. Jam priklauso dangų ir žemės raktai. Jis padidina išlaikymą tiems, kam Jis nori, ir sumažina (tai tiems, kuriems Jis nori). Iš tiesų, Jis yra Visa Žinantis apie viską.
Furtuuleen samiileefi dachii isaaf taate. Nama fedheef hiree bal’isa; (kan fedhe immoo itti) dhiphisa. Inni waan hunda beekaadha.
Ему принадлежат ключи небес и земли. Он увеличивает удел кому пожелает, и ограничивает. Воистину, Он — знающий обо всём сущем.
Код Њега су кључеви небеса и Земље, Он даје опскрбу у изобиљу коме хоће, а и ускраћује; Он, уистину, зна све.
Yeye ndiye Mwenye funguo za mbingu na ardhi. Humkunjulia riziki amtakaye na humpimia amtakaye. Hakika Yeye ni Mjuzi zaidi wa kila kitu.
Hos honom finns nycklarna till himlarnas och jordens [skatter]. Han ger riklig försörjning till vem han vill och begränsar den för andra. Han har full vetskap om allt.
Göklerin ve yerin anahtarları O’nundur. O, dilediğine rızkını bol bol verir ve dilediğine de daraltır. Çünkü O, her şeyi bilendir.
آسمانوں اور زمین کی کنجیاں اسی کی ہیں[1] ، جس کی چاہے روزی کشاده کردے اور تنگ کردے، یقیناً وه ہر چیز کو جاننے واﻻ ہے.
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وَمَا ٱخْتَلَفْتُمْ فِيهِ مِن شَىْءٍ فَحُكْمُهُۥٓ إِلَى ٱللَّهِ ذَٰلِكُمُ ٱللَّهُ رَبِّى عَلَيْهِ تَوَكَّلْتُ وَإِلَيْهِ أُنِيبُ
Easy-read · not authoritative
Easy-read (simplified)wamaa khtalaftum feehi min shay'in fahukmuhu ilaa llaahi dhaalikumu llaahu rabbee 'alayhi tawakkaltu wa'ilayhi uneeb
DIN 31635wamā ḫtalaftum fīhi min šayʾin faḥukmuhu ʾilā llāhi ḏālikumu llāhu rabbī ʿalayhi tawakkaltu waʾilayhi ʾunību
The translators word this verse differently
Whatever matter you differ about, its judgment rests with God. "Such is God, my Lord, in Whom I trust, and unto Him I repent."
And in whatsoever ye differ, the verdict therein belongeth to Allah. Such is my Lord, in Whom I put my trust, and unto Whom I turn
But whatsoever ye dispute about, the judgment of it is God's. There is God for you!- my Lord! upon Him do I rely, and unto Him I turn repentant
And whatever the subject of your disputes, with God doth its decision rest. This is God, my Lord: in Him do I put my trust, and to Him do I turn in penitence
Whatever matter ye disagree about, the decision thereof appertaineth unto God. This is God, my Lord: In him do I trust, and unto him do I turn me
فَاطِرُ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ جَعَلَ لَكُم مِّنْ أَنفُسِكُمْ أَزْوَٰجًا وَمِنَ ٱلْأَنْعَٰمِ أَزْوَٰجًا يَذْرَؤُكُمْ فِيهِ لَيْسَ كَمِثْلِهِۦ شَىْءٌ وَهُوَ ٱلسَّمِيعُ ٱلْبَصِيرُ
Easy-read · not authoritative
Easy-read (simplified)faatiru s-samaawaati wal-'ardi ja'ala lakum min anfusikum azwaajan wamina l-'an'aami azwaajan yadhra'ukum feehi laysa kamithlihi shay'un wahuwa s-samee'u l-baseer
DIN 31635fāṭiru s-samāwāti wal-ʾarḍi ǧaʿala lakum min ʾanfusikum ʾazwāǧan wamina l-ʾanʿāmi ʾazwāǧan yaḏraʾukum fīhi laysa kamiṯlihi šayʾun wahuwa s-samīʿu l-baṣīru
The translators word this verse differently
Originator of the heavens and the earth. He made for you mates from among yourselves, and pairs of animals, by means of which He multiplies you. There is nothing like Him. He is the Hearing, the Seeing.
The Creator of the heavens and the earth. He hath made for you pairs of yourselves, and of the cattle also pairs, whereby He multiplieth you. Naught is as His likeness; and He is the Hearer, the Seer
The originator of the heavens and the earth, He has made for you from yourselves wives; and of the cattle mates; producing you thereby. There is naught like Him, for He both hears and sees
Creator of the Heavens and of the Earth! he hath given you wives from among your own selves, and cattle male and female - by this means to multiply you: Nought is there like Him! the Hearer, the Beholder He
the creator of heaven and earth: He hath given you wives of your owns species, and cattle both male and female; by which means He multiplieth you: There is nothing like Him; and it is He who heareth and seeth
42:12 — the verse above
شَرَعَ لَكُم مِّنَ ٱلدِّينِ مَا وَصَّىٰ بِهِۦ نُوحًا وَٱلَّذِىٓ أَوْحَيْنَآ إِلَيْكَ وَمَا وَصَّيْنَا بِهِۦٓ إِبْرَٰهِيمَ وَمُوسَىٰ وَعِيسَىٰٓ أَنْ أَقِيمُوا۟ ٱلدِّينَ وَلَا تَتَفَرَّقُوا۟ فِيهِ كَبُرَ عَلَى ٱلْمُشْرِكِينَ مَا تَدْعُوهُمْ إِلَيْهِ ٱللَّهُ يَجْتَبِىٓ إِلَيْهِ مَن يَشَآءُ وَيَهْدِىٓ إِلَيْهِ مَن يُنِيبُ
Easy-read · not authoritative
Easy-read (simplified)shara'a lakum mina d-deeni maa wassaa bihi noohan walladhee awhaynaa ilayka wamaa wassaynaa bihi ibraaheema wamoosaa wa'eesaa an aqeemoo d-deena walaa tatafarraqoo feehi kabura 'alaa l-mushrikeena maa tad'oohum ilayhi llaahu yajtabee ilayhi man yashaa'u wayahdee ilayhi man yuneeb
DIN 31635šaraʿa lakum mina d-dīni mā waṣṣā bihi nūḥan wallaḏī ʾawḥaynā ʾilayka wamā waṣṣaynā bihi ʾibrāhīma wamūsā waʿīsā ʾan ʾaqīmū d-dīna walā tatafarraqū fīhi kabura ʿalā l-mušrikīna mā tadʿūhum ʾilayhi llāhu yaǧtabī ʾilayhi man yašāʾu wayahdī ʾilayhi man yunību
He prescribed for you the same religion He enjoined upon Noah, and what We inspired to you, and what We enjoined upon Abraham, and Moses, and Jesus: "You shall uphold the religion, and be not divided therein." As for the idolaters, what you call them to is outrageous to them. God chooses to Himself whom He wills, and He guides to Himself whoever repents.
He hath ordained for you that religion which He commended unto Noah, and that which We inspire in thee (Muhammad), and that which We commended unto Abraham and Moses and Jesus, saying: Establish the religion, and be not divided therein. Dreadful for the idolaters is that unto which thou callest them. Allah chooseth for Himself whom He will, and guideth unto Himself him who turneth (toward Him)
He has enjoined upon you for religion what He prescribed to Noah and what we inspired thee with, and what we inspired Abraham and Moses and Jesus,- to be steadfast in religion, and not to part into sects therein - a great thing to the idolaters is that which ye call them to! God elects for Himself whom He pleases and guides unto Himself him who turns repentant
To you hath He prescribed the faith which He commanded unto Noah, and which we have revealed to thee, and which we commanded unto Abraham and Moses and Jesus, saying, "Observe this faith, and be not divided into sects therein." Intolerable to those who worship idols jointly with God Is that faith to which thou dost call them. Whom He pleaseth will God choose for it, and whosoever shall turn to Him in penitence will He guide to it
He hath ordained you the religion which He commanded Noah, and which We have revealed unto thee, O Mohammed, and which We commanded Abraham, and Moses, and Jesus: Saying, observe this religion, and be not divided therein. The worship of one God, to which thou invitest them, is grievous unto the unbelievers: God will elect thereto whom He pleaseth, and will direct unto the same him who shall repent
وَمَا تَفَرَّقُوٓا۟ إِلَّا مِنۢ بَعْدِ مَا جَآءَهُمُ ٱلْعِلْمُ بَغْيًۢا بَيْنَهُمْ وَلَوْلَا كَلِمَةٌ سَبَقَتْ مِن رَّبِّكَ إِلَىٰٓ أَجَلٍ مُّسَمًّى لَّقُضِىَ بَيْنَهُمْ وَإِنَّ ٱلَّذِينَ أُورِثُوا۟ ٱلْكِتَٰبَ مِنۢ بَعْدِهِمْ لَفِى شَكٍّ مِّنْهُ مُرِيبٍ
Easy-read · not authoritative
Easy-read (simplified)wamaa tafarraqoo illaa min ba'di maa jaa'ahumu l-'ilmu baghyan baynahum walawlaa kalimatun sabaqat min rabbika ilaa ajalin musamman laqudiya baynahum wa'inna lladheena oorithoo l-kitaaba min ba'dihim lafee shakkin minhu mureeb
DIN 31635wamā tafarraqū ʾillā min baʿdi mā ǧāʾahumu l-ʿilmu baġyan baynahum walawlā kalimatun sabaqat min rabbika ʾilā ʾaǧalin musamman laquḍiya baynahum waʾinna llaḏīna ʾūriṯū l-kitāba min baʿdihim lafī šakkin minhu murībin
They became divided only after knowledge came to them, out of resentment among themselves. Were it not for a predetermined decision from your Lord, judgment would have been pronounced between them. Indeed, those who were made to inherit the Book after them are in grave doubt about it.
And they were not divided until after the knowledge came unto them, through rivalry among themselves; and had it not been for a Word that had already gone forth from thy Lord for an appointed term, it surely had been judged between them. And those who were made to inherit the Scripture after them are verily in hopeless doubt concerning it
But they did not part into sects until after the knowledge had come to them, through mutual envy; and had it not been for thy Lord's word already passed for an appointed time, it would surely have been decided between them; but, verily, those who have been given the Book as an inheritance after them, are in hesitating doubt concerning it
Nor were they divided into sects through mutual jealousy, till after that "the knowledge" had come to them: and had not a decree from thy Lord gone forth respiting them to a fixed time, verily, there had at once been a decision between them. And they who have inherited "the Book" after them, are in perplexity of doubt concerning it
Those who lived in times past were not divided among themselves, until after that the knowledge of God's unity had come unto them; through their own perverseness: And unless a previous decree had passed from thy Lord, to bear with them till a determined time, verily the matter had been decided between them, by the destruction of the gain-sayers. They who have inherited the scriptures after them, are certainly in a perplexing doubt concerning the same
30:37
Why this passage is in the study finding 04
أَوَلَمْ يَرَوْا۟ أَنَّ ٱللَّهَ يَبْسُطُ ٱلرِّزْقَ لِمَن يَشَآءُ وَيَقْدِرُ إِنَّ فِى ذَٰلِكَ لَـَٔايَٰتٍ لِّقَوْمٍ يُؤْمِنُونَ
Easy-read · not authoritative
Easy-read (simplified)awalam yaraw anna llaaha yabsutu r-rizqa liman yashaa'u wayaqdiru inna fee dhaalika la'aayaatin liqawmin yu'minoon
DIN 31635ʾawalam yaraw ʾanna llāha yabsuṭu r-rizqa liman yašāʾu wayaqdiru ʾinna fī ḏālika laʾāyātin liqawmin yuʾminūna
The translators word this verse differently
Do they not see that God expands the provision for whomever He wills, or restricts it? Surely in this are signs for people who believe.
Compare translations (4)
See they not that Allah enlargeth the provision for whom He will, and straiteneth (it for whom He will). Lo! herein indeed are portents for folk who believe
Have they not seen that God extends provision to whom He pleases, or doles it out? verily, in that are signs unto a people who believe
See they not that God bestoweth full supplies on whom He pleaseth and giveth sparingly to whom He pleaseth? Signs truly are there herein to those who believe
Do they not see that God bestoweth provision abundantly on whom He pleaseth, and is sparing unto whom He pleaseth? Verily herein are signs unto people who believe
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
A nuk e shohin ata se Allahu ia shton rizkun kujt të dojë dhe ia pakon kujt të dojë?! Vërtet, në këtë ka shenja për njerëzit që besojnë.
তারা কি লক্ষ্য করে না যে, নিশ্চয় আল্লাহ যার জন্য ইচ্ছা রিযক প্রশস্ত করেন এবং সঙ্কুচিত করেন। নিশ্চয় এতে নিদর্শনাবলি রয়েছে সে জাতির জন্য, যারা ঈমান আনে।
Zar oni ne vide da Allah u obilju daje opskrbu onome kome On hoće i da je uskraćuje?! Tu su, uistinu, znakovi za ljude koji vjeruju.
Zar oni ne vide da Allah u obilju daje opskrbu onome kome On hoće i da je uskraćuje?! To su, uistinu, znakovi za ljude koji vjeruju.
E ɓe nkiaani won'de Alla no yaacnana arsike on mo o muuyani, O ɓillina? Wonii e ɗuum, Ma'andeeji wonan'de yimɓe gooŋɗinooɓe.
ნუთუ ვერ ხედავენ, რომ ალლაჰი ვისაც ისურვებს თავის მსახურთაგან, იმას ფართო საზრდოს აძლევს, ხოლო ვისაც ისურვებს უზღუდავს? ჭეშმარიტად, ამაში [საზრდოს გაფართოებასა და შეზღუდვაში] უდავოდ არის სააწაული მორწმუნეთათვის.
Haben sie denn nicht gesehen, dass Allah die Versorgung großzügig gewährt, wem Er will, und auch bemisst? Wahrlich, darin sind ja Zeichen für Leute, die glauben.
Δε βλέπουν ότι ο Αλλάχ παρέχει αγαθά με αφθονία σε όποιους θέλει, και τα περιορίζει (για όποιους θέλει, σύμφωνα με τη Σοφία Του)! Πράγματι, σ' αυτό υπάρχουν Σημάδια γι' εκείνους που πιστεύουν.
क्या उन्होंने नहीं देखा कि अल्लाह जिसके लिए चाहता है, रोज़ी विस्तृत कर देता है, और जिसके लिए चाहता है, तंग कर देता है? निःसंदेह इसमें उन लोगों के लिए बहुत-सी निशानियाँ हैं, जो ईमान रखते हैं।
Non vedono, in verità, che Allāh dona e toglie i beni a chi vuole? In questo ci sono, in verità, Segni per i popoli credenti.
37. Argi jie nemato, kad Allahas padidina išlaikymą tam, kam Jis nori ir apriboja (jį tam, kam Jis nori). Iš tiesų, tame tikrai yra ženklas žmonėms, kurie tiki.
Sila akka Rabbiin nama fedheef soorata bal’isuufi (nama fedhetti immoo) dhiphisu hin beekanii? kana keessa namoota amananiif mallattooleetu jira.
Неужели они не видят, что Аллах увеличивает удел, кому пожелает, и ограничивает [его]? Воистину, в этом — знамения для людей, которые веруют.
Зар они не виде да Аллах у обиљу даје опскрбу ономе коме Он хоће, и да је ускраћује?! То су, уистину, докази за људе који верују.
Kwani hawaoni kwamba Mwenyezi Mungu humkunjulia riziki amtakaye na humkunjia amtakaye? Hakika katika hayo, zipo Ishara kwa watu wanaoamini.
Inser de inte att Gud ger riklig försörjning till vem han vill och begränsar den för andra? Detta är sannerligen en tankeställare för de människor som tror.
Onlar, Allah'ın, dilediğine rızkı yayıp genişlettiğini ve kıstığını görmüyorlar mı? Şüphesiz bunda, iman etmekte olan bir kavim için gerçekten ayetler vardır.
کیا انہوں نے نہیں دیکھا کہ اللہ تعالیٰ جسے چاہے کشاده روزی دیتا ہے اور جسے چاہے تنگ[1] ، اس میں بھی ان لوگوں کے لئے جو ایمان ﻻتے ہیں نشانیاں ہیں.
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أَمْ أَنزَلْنَا عَلَيْهِمْ سُلْطَٰنًا فَهُوَ يَتَكَلَّمُ بِمَا كَانُوا۟ بِهِۦ يُشْرِكُونَ
Easy-read · not authoritative
Easy-read (simplified)am anzalnaa 'alayhim sultaanan fahuwa yatakallamu bimaa kaanoo bihi yushrikoon
DIN 31635ʾam ʾanzalnā ʿalayhim sulṭānan fahuwa yatakallamu bimā kānū bihi yušrikūna
Have We sent down to them any authority, which speaks in support of their idols?
Or have We revealed unto them any warrant which speaketh of that which they associate with Him
Or have we sent down to them authority which speaks of what they do associate with Him
Have we sent down to them any mandate which speaketh in favour of what they join with God
Have We sent down unto them any authority, which speaketh of the false gods which they associate with Him
وَإِذَآ أَذَقْنَا ٱلنَّاسَ رَحْمَةً فَرِحُوا۟ بِهَا وَإِن تُصِبْهُمْ سَيِّئَةٌۢ بِمَا قَدَّمَتْ أَيْدِيهِمْ إِذَا هُمْ يَقْنَطُونَ
Easy-read · not authoritative
Easy-read (simplified)wa'idhaa adhaqnaa n-naasa rahmatan farihoo bihaa wa'in tusibhum sayyi'atun bimaa qaddamat aydeehim idhaa hum yaqnatoon
DIN 31635waʾiḏā ʾaḏaqnā n-nāsa raḥmatan fariḥū bihā waʾin tuṣibhum sayyiʾatun bimā qaddamat ʾaydīhim ʾiḏā hum yaqnaṭūna
When We give people a taste of mercy, they rejoice in it. But when adversity befalls them, because of what their hands have perpetrated, they begin to despair.
And when We cause mankind to taste of mercy they rejoice therein; but if an evil thing befall them as the consequence of their own deeds, lo! they are in despair
And when we have made men taste of mercy, they rejoice therein; and if there befall them evil for what their hands have sent before, behold! they are in despair
When we cause men to taste mercy they rejoice in it; but if, for that which their hands have aforetime wrought, evil befall them, they despair
When We cause men to taste mercy, they rejoice therein; but if evil befalleth them, for that which their hands have before committed, behold, they despair
30:37 — the verse above
فَـَٔاتِ ذَا ٱلْقُرْبَىٰ حَقَّهُۥ وَٱلْمِسْكِينَ وَٱبْنَ ٱلسَّبِيلِ ذَٰلِكَ خَيْرٌ لِّلَّذِينَ يُرِيدُونَ وَجْهَ ٱللَّهِ وَأُو۟لَٰٓئِكَ هُمُ ٱلْمُفْلِحُونَ
Easy-read · not authoritative
Easy-read (simplified)fa'aati dhaa l-qurbaa haqqahu wal-miskeena wabna s-sabeeli dhaalika khayrun lilladheena yureedoona wajha llaahi wa'oolaa'ika humu l-muflihoon
DIN 31635faʾāti ḏā l-qurbā ḥaqqahu wal-miskīna wabna s-sabīli ḏālika ḫayrun lillaḏīna yurīdūna waǧha llāhi waʾūlāʾika humu l-mufliḥūna
So give the relative his rights, and the destitute, and the wayfarer. That is best for those who seek God's presence. Those are the prosperous.
So give to the kinsman his due, and to the needy, and to the wayfarer. That is best for those who seek Allah's Countenance. And such are they who are successful
Then give to the kinsman his due, and to the poor and to the wayfarer; that is better for those who desire the face of God, and these it is who are prosperous
To him who is of kin to thee give his due, and to the poor and to the wayfarer: this will be best for those who seek the face of God; and with them it shall be well
Give unto Him who is of kin to thee his reasonable due; and also to the poor, and the stranger: This is better for those who seek the face of God; and they shall prosper
وَمَآ ءَاتَيْتُم مِّن رِّبًا لِّيَرْبُوَا۟ فِىٓ أَمْوَٰلِ ٱلنَّاسِ فَلَا يَرْبُوا۟ عِندَ ٱللَّهِ وَمَآ ءَاتَيْتُم مِّن زَكَوٰةٍ تُرِيدُونَ وَجْهَ ٱللَّهِ فَأُو۟لَٰٓئِكَ هُمُ ٱلْمُضْعِفُونَ
Easy-read · not authoritative
Easy-read (simplified)wamaa aataytum min riban liyarbuwa fee amwaali n-naasi falaa yarboo 'inda llaahi wamaa aataytum min zakaatin tureedoona wajha llaahi fa'oolaa'ika humu l-mud'ifoon
DIN 31635wamā ʾātaytum min riban liyarbuwa fī ʾamwāli n-nāsi falā yarbū ʿinda llāhi wamā ʾātaytum min zakātin turīdūna waǧha llāhi faʾūlāʾika humu l-muḍʿifūna
The translators word this verse differently
The usury you practice, seeking thereby to multiply people's wealth, will not multiply with God. But what you give in charity, desiring God's approval-these are the multipliers.
That which ye give in usury in order that it may increase on (other) people's property hath no increase with Allah; but that which ye give in charity, seeking Allah's Countenance, hath increase manifold
And what ye put out to usury that it may increase with the wealth of men, it shall not increase with God; but what ye put out in alms, desiring the face of God - these it is who shall gain double
Whatever ye put out at usury to increase it with the substance of others shall have no increase from God: but whatever ye shall give in alms, as seeking the face of God, shall be doubled to you
Whatever ye shall give in usury, to be an increase of men's substance, shall not be increased by the blessing of God: But whatever ye shall give in alms, for God's sake, they shall receive a twofold reward
3:37
Why this passage is in the study finding 05
فَتَقَبَّلَهَا رَبُّهَا بِقَبُولٍ حَسَنٍ وَأَنۢبَتَهَا نَبَاتًا حَسَنًا وَكَفَّلَهَا زَكَرِيَّا كُلَّمَا دَخَلَ عَلَيْهَا زَكَرِيَّا ٱلْمِحْرَابَ وَجَدَ عِندَهَا رِزْقًا قَالَ يَٰمَرْيَمُ أَنَّىٰ لَكِ هَٰذَا قَالَتْ هُوَ مِنْ عِندِ ٱللَّهِ إِنَّ ٱللَّهَ يَرْزُقُ مَن يَشَآءُ بِغَيْرِ حِسَابٍ
Easy-read · not authoritative
Easy-read (simplified)fataqabbalahaa rabbuhaa biqaboolin hasanin wa'anbatahaa nabaatan hasanan wakaffalahaa zakariyyaa kullamaa dakhala 'alayhaa zakariyyaa l-mihraaba wajada 'indahaa rizqan qaala yaa maryamu annaa laki haadhaa qaalat huwa min 'indi llaahi inna llaaha yarzuqu man yashaa'u bighayri hisaab
DIN 31635fataqabbalahā rabbuhā biqabūlin ḥasanin waʾanbatahā nabātan ḥasanan wakaffalahā zakariyyā kullamā daḫala ʿalayhā zakariyyā l-miḥrāba waǧada ʿindahā rizqan qāla yā maryamu ʾannā laki hāḏā qālat huwa min ʿindi llāhi ʾinna llāha yarzuqu man yašāʾu biġayri ḥisābin
Her Lord accepted her with a gracious reception, and brought her a beautiful upbringing, and entrusted her to the care of Zechariah. Whenever Zechariah entered upon her in the sanctuary, he found her with provision. He said, "O Mary, where did you get this from?" She said, "It is from God; God provides to whom He wills without reckoning."
Compare translations (4)
And her Lord accepted her with full acceptance and vouchsafed to her a goodly growth; and made Zachariah her guardian. Whenever Zachariah went into the sanctuary where she was, he found that she had food. He said: O Mary! Whence cometh unto thee this (food)? She answered: It is from Allah. Allah giveth without stint to whom He will
And her Lord received her with a good reception, and made her grow up with a good growth, and Zachariah took care of her. Whenever Zachariah entered the chamber to her he found beside her a provision, and said, 'O Mary, how hast thou this?' She said, 'It is from God, for God provides for whom He pleases without count
So with goodly acceptance did her Lord accept her, and with goodly growth did he make her grow. Zacharias reared her. So oft as Zacharias went in to Mary at the sanctuary, he found her supplied with food. "Oh, Mary!" said he, "whence hast thou this?" She said, "It is from God; for God supplieth whom He will, without reckoning
Therefore the Lord accepted her with a gracious acceptance, and caused her to bear an excellent offspring. And Zacharias took care of the child; whenever Zacharias went into the chamber to her, he found provisions with her: And he said, O Mary, whence hadst thou this? She answered, this is from God: For God provideth for whom he pleaseth without measure
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Zoti i saj e pranoi atë me ëndje, e rriti mirë dhe ia la nën përkujdesje Zekerijait. Sa herë që Zekerijai hynte në faltoren e saj, gjente pranë saj ushqim, andaj e pyeti: "Oj Merjem, nga po të vjen ky ushqim?!" Ajo iu përgjigj: "Ai vjen nga Allahu, sepse, me të vërtetë, Allahu begaton pa masë atë që do."
অতঃপর তার রব তাকে উত্তমভাবে কবুল করলেন এবং তাকে উত্তমভাবে গড়ে তুললেন। আর তাকে যাকারিয়্যার দায়িত্বে দিলেন। যখনই যাকারিয়্যা তার কাছে তার কক্ষে প্রবেশ করতেন, তখনই তার নিকট খাদ্যসামগ্রী পেতেন। তিনি বলতেন: ‘হে মারয়াম, এ সব তুমি কোথায় পেলে?’ সে বলত, ‘এটি আল্লাহর পক্ষ থেকে।’ নিশ্চয় আল্লাহ যাকে চান অপরিমিত রিযিক দান করেন।
Pa je Gospodar njezin lijepo primi, i učini da lijepo izraste i da se o njoj Zekerijja brine. Kad god bi joj Zekerijja u mihrab [1] ušao, kod nje bi hrane našao. "Odakle ti ovo, Merjema?", pitao bi on, a ona bi odgovorila: "To je od Allaha! Allah, doista, opskrbljuje koga hoće, bez ikakva računa."
Pa je Gospodar njezin lijepo primi, i učini da lijepo izraste i da se o njoj Zaharija brine. Kad god bi joj Zaharija u mihrab[3] ušao, kod nje bi hrane našao. "Odakle ti ovo, Marijo?" pitao bi on, a ona bi odgovorila: "To je od Allaha! Allah, doista, opskrbljuje koga hoće, bez ikakva računa."
Joomi makko Jaɓiani mbo jaɓannde moƴƴere,O Neiri mo needi moƴƴundi,O Halfini mo Jakariya.Tuma kala Jakariya naati e nokku makko e Mihraab,o tawda mo e arsike,o wi'a:Hey, Mariyam hol no heɓirɗaa ɗum?O jaaboo:Ɗum ko ta Alla iwri.Pellet,no Arsika on O Muuyi ko aldaa e limoore.
და მისმა უფალმა მიიღო იგი კეთილი მიღებით (უზენაესმა ალლაჰმა მიიღო მარიამის დედის აღთქმა), და აღზარდა იგი მშვენიერი აღზრდით, და მიაბარა იგი ზაქარიას (მისი დედის ძმას)[1]. ყოველ ჯერზე, როცა ზაქარია შედიოდა მასთან სალოცავში (სადაც იგი ცხოვრობდა და ლოცულობდა), პოულობდა მასთან საზრდოს (ზამთარში — ზაფხულის ნაყოფს, ხოლო ზაფხულში — ზამთრის ნაყოფს). ზაქარიამ უთხრა: «ო, მარიამ! საიდან გაქვს ეს?» მან უპასუხა: «ეს ალლაჰისგან არის. ჭეშმარიტად, ალლაჰი ანიჭებს საზრდოს ვისაც ინებებს, ულევად — ანგარიშის გარეშე!»
Da nahm ihr Herr sie auf schöne Weise an und ließ sie auf schöne Weise heranwachsen, und Er vertraute sie Zakariyya (zur Betreuung) an. Jedes Mal, wenn Zakariyya zu ihr in die Gebetsnische trat, fand er bei ihr Versorgung vor. Er sagte: „O Maryam, woher hast du das?“ Sie sagte: „Es kommt von Allah. Wahrlich, Allah versorgt, wen Er will, ohne Berechnung.“
Έτσι, ο Κύριός της (Μαρίας) την αποδέχτηκε με καλή αποδοχή και την έκανε να μεγαλώσει με καλόν τρόπο και την έθεσε υπό τη φροντίδα του Ζαχαρία (επειδή ο πατέρας της πέθανε πριν γεννηθεί). Κάθε φορά που ο Ζαχαρίας έμπαινε στην κάμαρα όπου αυτή προσευχόταν, έβρισκε εκεί αγαθά. Είπε: «Ω, Μαρία, από πού τα έχεις αυτά (τα αγαθά);» Είπε (η Μαρία): «Είναι από τον Αλλάχ, στ’αλήθεια ο Αλλάχ παρέχει εφόδια σ’ όποιον θέλει χωρίς μέτρηση (απεριόριστα).»
तो उसके पालनहार ने उसे अच्छी स्वीकृति के साथ स्वीकार किया और उसका अच्छी तरह पालन-पोषण किया और उसका अभिभावक ज़करिय्या को बना दिया। जब कभी ज़करिय्या उसके पास मेह़राब (उपासना की जगह) में जाता, उसके पास कोई न कोई खाने की चीज़ पाता। उसने कहा : ऐ मरयम! यह तेरे लिए कहाँ से है? उसने कहा : यह अल्लाह के पास से है। निःसंदेह अल्लाह जिसे चाहता है, बेहिसाब रोज़ी प्रदान करता है।
Il suo Dio la accettò in modo degno e la fece crescere in modo degno e la mise sotto la protezione di Zakeryē. Ogni volta che Zakeryē entrava nel suo ritiro, la trovava in possesso di provviste. Disse: «Maryem, da dove ti viene tutto questo?” Disse: «Mi viene da parte di Allāh: in verità Allāh concede il sostentamento a chi vuole senza limiti.”
37. Taigi jos Viešpats (Allahas) priėmė ją maloniai. Jis leido jai užaugti gerų manierų ir paskyrė ja rūpintis Zakaryją (Zakarijų). Kaskart, kai jis ateidavo į Al-Mihrab [5] pas ją (aplankyti jos), rasdavo ją aprūpintą maistu. Jis sakė: „Marjama, iš kur tu gavai šitai?“ Ji tarė: „Tai iš Allaho.“ Iš tiesų, Allahas suteikia išlaikymą tiems, kam Jis nori neribotai.
Gooftaan ishee qeebaltii gaarii ta’een ishee qeebale. Guddina gaarii ishee guddise. Zakariyyaan ishee guddise. Zakariyyaan dhawaatuma ishee irratti mihraaba seenuun hiree ishee biratti arga. “Yaa maryam kun eessaa siif dhufa?” jedhe. “Inni Rabbiin biraayyi” jette. Rabbiin nama fedhe herrega malee hiree (guddoo) hiraaf.
И её Господь принял её прекрасным принятием, и взрастил её достойным образом, и поручил её Закарии. Всякий раз, как Закария входил к ней в святилище, он находил у неё удел. Он сказал: «О Марьям! Откуда у тебя это?» Она сказала: «Это от Аллаха. Воистину, Аллах наделяет уделом, кого пожелает, без счёта».
Па је њен Господар лепо примио, и учинио је да лепо израсте и да се о њој брине Захарија. Кад год би јој Захарија у храм ушао, код ње би храну нашао. „Одакле ти ово, Марија?“ Питао би он, а она би одговорила: „То је од Аллаха!“ Аллах, заиста, опскрбљује кога хоће, без икаквог рачуна.
Basi Mola wake Mlezi akampokea kwa mapokeo mema na akamkuza makuzo mema, na akamfanya Zakariya awe mlezi wake. Kila mara Zakariya alipoingia chumbani kwake, alimkuta na vyakula. Basi alisema: Ewe Mariam! Unavipata wapi hivi? Naye akasema: Hivi vinatoka kwa Mwenyezi Mungu. Hakika, Mwenyezi Mungu humruzuku amtakaye bila ya hesabu.
Och hennes Herre tog välvilligt emot henne och skänkte henne en god uppväxt och gjorde Sakarias ansvarig för hennes uppfostran. Varje gång Sakarias trädde in till henne i bönerummet fann han att hon var försedd med föda. Han sa: ”Maria, varifrån kommer detta till dig?” Hon svarade: ”Det är från Gud. Gud försörjer den han vill utan gräns.”
Rabbi, onu güzel bir kabul ile kabul etti ve onu güzel bir şekilde yetiştirdi. Zekeriya’yı da ona bakmakla görevlendirdi. Zekeriya ne zaman yanına, onun bulunduğu ibadet mahalline girse, O’nun yanında bir yiyecek bulurdu: Meryem, bu sana nereden geldi? dediğinde, o şöyle cevap verirdi: Bu, Allah katından! Doğrusu Allah, dilediği kimseye hesapsız rızık bağışlar.
پس اسے اس کے پروردگار نے اچھی طرح قبول فرمایا اور اسے بہترین پرورش دی۔ اس کی خیر خبر لینے واﻻ زکریا (علیہ السلام) کو بنایا[1] ، جب کبھی زکریا (علیہ السلام) ان کے حجرے میں جاتے ان کے پاس روزی رکھی ہوئی پاتے[2]، وه پوچھتے اے مریم! یہ روزی تمہارے پاس کہاں سے آئی؟ وه جواب دیتیں کہ یہ اللہ تعالیٰ کے پاس سے ہے، بے شک اللہ تعالیٰ جسے چاہے بے شمار روزی دے۔
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إِذْ قَالَتِ ٱمْرَأَتُ عِمْرَٰنَ رَبِّ إِنِّى نَذَرْتُ لَكَ مَا فِى بَطْنِى مُحَرَّرًا فَتَقَبَّلْ مِنِّىٓ إِنَّكَ أَنتَ ٱلسَّمِيعُ ٱلْعَلِيمُ
Easy-read · not authoritative
Easy-read (simplified)idh qaalati mra'atu 'imraana rabbi innee nadhartu laka maa fee batnee muharraran fataqabbal minnee innaka anta s-samee'u l-'aleem
DIN 31635ʾiḏ qālati mraʾatu ʿimrāna rabbi ʾinnī naḏartu laka mā fī baṭnī muḥarraran fataqabbal minnī ʾinnaka ʾanta s-samīʿu l-ʿalīmu
The wife of Imran said, "My Lord, I have vowed to You what is in my womb, dedicated, so accept from me; You are the Hearer and Knower."
(Remember) when the wife of 'Imran said: My Lord! I have vowed unto Thee that which is in my belly as a consecrated (offering). Accept it from me. Lo! Thou, only Thou, art the Hearer, the Knower
When Imran's wife said, 'Lord! I have vowed to Thee what is within my womb, to be dedicated unto Thee, receive it then from me. Verily, Thou dost hear and know
Remember when the wife of Imran said, "O my Lord! I vow to thee what is in my womb, for thy special service. Accept it from me, for thou Hearest, Knowest
Remember when the wife of Imran said, Lord, verily I have vowed unto thee that which is in my womb, to be dedicated to thy service: Accept it therefore of me; for thou art he who heareth and knoweth
فَلَمَّا وَضَعَتْهَا قَالَتْ رَبِّ إِنِّى وَضَعْتُهَآ أُنثَىٰ وَٱللَّهُ أَعْلَمُ بِمَا وَضَعَتْ وَلَيْسَ ٱلذَّكَرُ كَٱلْأُنثَىٰ وَإِنِّى سَمَّيْتُهَا مَرْيَمَ وَإِنِّىٓ أُعِيذُهَا بِكَ وَذُرِّيَّتَهَا مِنَ ٱلشَّيْطَٰنِ ٱلرَّجِيمِ
Easy-read · not authoritative
Easy-read (simplified)falammaa wada'athaa qaalat rabbi innee wada'tuhaa unthaa wallaahu a'lamu bimaa wada'at walaysa dh-dhakaru kal-'unthaa wa'innee sammaytuhaa maryama wa'innee u'eedhuhaa bika wadhurriyyatahaa mina sh-shaytaani r-rajeem
DIN 31635falammā waḍaʿathā qālat rabbi ʾinnī waḍaʿtuhā ʾunṯā wallāhu ʾaʿlamu bimā waḍaʿat walaysa ḏ-ḏakaru kal-ʾunṯā waʾinnī sammaytuhā maryama waʾinnī ʾuʿīḏuhā bika waḏurriyyatahā mina š-šayṭāni r-raǧīmi
And when she delivered her, she said, "My Lord, I have delivered a female," and God was well aware of what she has delivered, "and the male is not like the female, and I have named her Mary, and have commended her and her descendants to Your protection, from Satan the outcast."
And when she was delivered she said: My Lord! Lo! I am delivered of a female - Allah knew best of what she was delivered - the male is not as the female; and lo! I have named her Mary, and lo! I crave Thy protection for her and for her offspring from Satan the outcast
And when she brought it forth she said, 'Verily, I have brought it forth a female' - but God knew best what she brought forth; and a male is not like a female - 'I have called her Mary, and I seek a refuge in Thee for her and for her seed from Satan the pelted
And when she had given birth to it, she said, "O my Lord! Verily I have brought forth a female," - God knew what she had brought forth; a male is not as a female - "and I have named her Mary, and I take refuge with thee for her and for her offspring, from Satan the stoned
And when she was delivered of it, she said, Lord, verily I have brought forth a female, -- and God well knew what she had brought forth -- and a male is not as a female: I have called her Mary; and I commend her to thy protection, and also her issue, against Satan driven away with stones
3:37 — the verse above
هُنَالِكَ دَعَا زَكَرِيَّا رَبَّهُۥ قَالَ رَبِّ هَبْ لِى مِن لَّدُنكَ ذُرِّيَّةً طَيِّبَةً إِنَّكَ سَمِيعُ ٱلدُّعَآءِ
Easy-read · not authoritative
Easy-read (simplified)hunaalika da'aa zakariyyaa rabbahu qaala rabbi hab lee min ladunka dhurriyyatan tayyibatan innaka samee'u d-du'aa'
DIN 31635hunālika daʿā zakariyyā rabbahu qāla rabbi hab lī min ladunka ḏurriyyatan ṭayyibatan ʾinnaka samīʿu d-duʿāʾi
The translators word this verse differently
Thereupon Zechariah prayed to his Lord; he said, "My Lord, bestow on me good offspring from Your presence; You are the Hearer of Prayers."
Then Zachariah prayed unto his Lord and said: My Lord! Bestow upon me of Thy bounty goodly offspring. Lo! Thou art the Hearer of Prayer
Therefore prayed Zachariah to his Lord, and said, 'Lord, grant me from Thee a good seed. Verily, Thou hearest prayer
There did Zacharias call upon his Lord: "O my Lord!" said he, "vouchsafe me from thyself good descendants, for thou art the hearer of prayer
There Zacharias called on his Lord, and said, Lord, give me from thee a good offspring, for thou art the hearer of prayer
فَنَادَتْهُ ٱلْمَلَٰٓئِكَةُ وَهُوَ قَآئِمٌ يُصَلِّى فِى ٱلْمِحْرَابِ أَنَّ ٱللَّهَ يُبَشِّرُكَ بِيَحْيَىٰ مُصَدِّقًۢا بِكَلِمَةٍ مِّنَ ٱللَّهِ وَسَيِّدًا وَحَصُورًا وَنَبِيًّا مِّنَ ٱلصَّٰلِحِينَ
Easy-read · not authoritative
Easy-read (simplified)fanaadathu l-malaa'ikatu wahuwa qaa'imun yusallee fee l-mihraabi anna llaaha yubashshiruka biyahyaa musaddiqan bikalimatin mina llaahi wasayyidan wahasooran wanabiyyan mina s-saaliheen
DIN 31635fanādathu l-malāʾikatu wahuwa qāʾimun yuṣallī fī l-miḥrābi ʾanna llāha yubašširuka biyaḥyā muṣaddiqan bikalimatin mina llāhi wasayyidan waḥaṣūran wanabiyyan mina ṣ-ṣāliḥīna
Then the angels called out to him, as he stood praying in the sanctuary: "God gives you good news of John; confirming a Word from God, and honorable, and moral, and a prophet; one of the upright."
And the angels called to him as he stood praying in the sanctuary: Allah giveth thee glad tidings of (a son whose name is) John, (who cometh) to confirm a word from Allah lordly, chaste, a prophet of the righteous
And an angel cried out to him as he was standing praying in the chamber (and said) that 'God gives thee the glad tidings of John, to confirm the Word from God,- of a chief and a chaste one, and a prophet from amongst the righteous
Then did the angels call to him, as he stood praying in the sanctuary: "God announceth John (Yahia) to thee, who shall be a verifier of the word from God, and a great one, chaste, and a prophet of the number of the just
And the angels called to him, while he stood praying in the chamber, saying, verily God promiseth thee a son named John, who shall bear witness to the word which cometh from God; an honourable person, chast, and one of the righteous prophets
28:82
Why this passage is in the study finding 06
وَأَصْبَحَ ٱلَّذِينَ تَمَنَّوْا۟ مَكَانَهُۥ بِٱلْأَمْسِ يَقُولُونَ وَيْكَأَنَّ ٱللَّهَ يَبْسُطُ ٱلرِّزْقَ لِمَن يَشَآءُ مِنْ عِبَادِهِۦ وَيَقْدِرُ لَوْلَآ أَن مَّنَّ ٱللَّهُ عَلَيْنَا لَخَسَفَ بِنَا وَيْكَأَنَّهُۥ لَا يُفْلِحُ ٱلْكَٰفِرُونَ
Easy-read · not authoritative
Easy-read (simplified)wa'asbaha lladheena tamannaw makaanahu bil-'amsi yaqooloona wayka'anna llaaha yabsutu r-rizqa liman yashaa'u min 'ibaadihi wayaqdiru lawlaa an manna llaahu 'alaynaa lakhasafa binaa wayka'annahu laa yuflihu l-kaafiroon
DIN 31635waʾaṣbaḥa llaḏīna tamannaw makānahu bil-ʾamsi yaqūlūna waykaʾanna llāha yabsuṭu r-rizqa liman yašāʾu min ʿibādihi wayaqdiru lawlā ʾan manna llāhu ʿalaynā laḫasafa binā waykaʾannahu lā yufliḥu l-kāfirūna
Those who had wished they were in his position the day before were saying, "Indeed, it is God who spreads the bounty to whomever He wills of His servants, and restricts it. Had God not been gracious to us, He would have caved in on us. No wonder the ungrateful never prosper."
Compare translations (4)
And morning found those who had coveted his place but yesterday crying: Ah, welladay! Allah enlargeth the provision for whom He will of His slaves and straiteneth it (for whom He will). If Allah had not been gracious unto us He would have caused it to swallow us (also). Ah, welladay! the disbelievers never prosper
And on the morrow those who had yearned for his place the day before said, 'Ah, ah! God extends provision to whom He pleases of His servants, or He doles it out; had not God been gracious to us, the earth would have cleft open with us! Ah, ah! the unbelievers shall not prosper
And in the morning those who the day before had coveted his lot said, "Aha! God enlargeth supplies to whom he pleaseth of his servants, or is sparing. Had not God been gracious to us, He had caused it to cleave for us. Aha! the ungrateful can never prosper
And the next morning, those who had coveted his condition the day before, said, aha! Verily God bestoweth abundant provision on such of his servants as He pleaseth; and He is sparing unto whom He pleaseth. Unless God had been gracious unto us, certainly the earth had swallowed us up also. Aha! The unbelievers shall not prosper
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Ata që dje shpresonin të ishin në vendin e tij, zunë të thoshin: "A nuk e shihni se Allahu ia shton rizkun kujt të dojë dhe ia pakon kujt të dojë?! Po të mos na mëshironte Allahu, do të bënte që të na gëlltiste toka. A nuk e shihni se jobesimtarët nuk gjejnë shpëtim?!"
আর গতকাল যারা তার মতো (সম্পদ ও সাজ-সজ্জার অধিকারী) হতে প্রত্যাশা করেছিলো তারা বলতে লাগলো, ‘আশ্চর্য! দেখলে তো, আল্লাহ তাঁর বান্দাদের মধ্য থেকে যার জন্য ইচ্ছা রিযক প্রসারিত অথবা সংকুচিত করেন। যদি আল্লাহ আমাদের প্রতি অনুগ্রহ না করতেন, তবে আমাদেরকেও তিনি জমিনে ধসিয়ে দিতেন। বস্তুত কাফিররা সফলকাম হয় না।’
A oni koji su ranije priželjkivali da su na njegovu mjestu, stadoše govoriti: “Zar ne vidite da Allah daje obilje onom od robova Svojih kome On hoće, a i da uskraćuje! Da nam Allah nije milost Svoju ukazao, i nas bi u zemlju utjerao. Zar ne vidiš da nezahvalnici nikad neće uspjeti?”
A oni koji su ranije priželjkivali da su na njegovu mjestu, stadoše govoriti: “Zar ne vidite da Allah daje obilje onom od robova Svojih kome On hoće, a i da uskraćuje! Da nam Allah nije milost Svoju ukazao, i nas bi u zemlju utjerao. Zar ne vidiš da nezahvalnici nikad neće uspjeti?”
Ɓen yelinooɓe nokku makko on haŋki mum, ɓe mbaɗti wiide: "Ee bone! Alla no wertana arsike on, Mo O muuyani e jiyaaɓe Makko ɓen, O ɓiɗtinana [Mo O muuyani]. Si wonaa Alla moƴƴinoo e amen, O mutinayno men. Ee bone! Jaka O malnataa yedduɓe ɓen".
და მეორე დილით ისინი, რომლებიც გუშინ მის [ყარუნის] მდგომარეობას ნატრობდნენ, ამბობდნენ: «ო, მართლაც, ალლაჰი აფართოებს საზრდოს, ვისაც ინებებს თავისი მსახურებიდან, და უზღუდავს (საზრდოს) (ვისაც ინებებს). ალლაჰს რომ არ შევეწყალებინეთ, უეჭველად (მიწა) ჩვენც ჩაგვყლაპავდა. ჭეშმარიტად, ურწმუნოები ვერ მიაღწევენ წარმატებას».
Und diejenigen, die sich am Tag zuvor gewünscht hatten, an seiner Stelle zu sein, begannen zu sagen: „Ah sieh(st du), dass Allah die Versorgung großzügig gewährt, wem von Seinen Dienern Er will, und Er bemisst auch. Und hätte Allah uns nicht eine Wohltat erwiesen, hätte Er uns fürwahr (auch) versinken lassen. Ah sieh(st du), dass es den Ungläubigen nicht wohl ergehen wird.“
Εκείνοι που επιθυμούσαν την προηγούμενη ημέρα να έχουν μια θέση σαν τη δική του, άρχισαν να λένε: «Δεν είδες ότι ο Αλλάχ δίνει άφθονα αγαθά σε όποιους θέλει από τους δούλους Του, και περιορίζει (τα αγαθά για όποιους θέλει)! Αν δε μας είχε ευνοήσει ο Αλλάχ, θα έκανε τη γη να μας καταπιεί. Δεν είδες ότι οι άπιστοι δε θα επιτύχουν ποτέ!»
और जिन लोगों ने कल उसके स्थान की कामना की थी, कहने लगे : अफ़सोस! क्या हमने नहीं जाना कि अल्लाह अपने बंदों में से जिसके लिए चाहता है, रोज़ी विस्तृत कर देता है और तंग करता है। यदि यह न होता कि अल्लाह ने हमपर उपकार किया, तो वह अवश्य हमें धँसा देता। अफ़सोस! ऐसा प्रतीत होता है कि सच्चाई यह है कि काफ़िर सफल नहीं होते।
Quelli che, in precedenza, avrebbero voluto essere al suo posto, cominciarono a dirsi: «Fa meravigliare il fatto che Allāh dia e tolga i beni a chi vuole dei Suoi Servi? Se Allāh non ci avesse favoriti saremmo stati sprofondati in terra! Poveri noi!” I miscredenti non avranno successo.
82. O tie, kurie troško (vietos kaip) jo vietos dieną prieš tai, pradėjo sakyti: „Argi nežinai, kad tai Allahas, Kuris padidina išlaikymą arba apriboja jį tam, kam Jis nori iš Savo vergų. Jei tai nebūtų, kad Allahas buvo Maloningas mums, Jis galėjo priversti žemę praryti mus (taip pat). Argi nežinote, kad netikintieji niekada nebus sėkmingieji.
Isaan kaleessa iddoo isaa hawwan “edaa Rabbiin dhugumatti gabroota Isaa irraa nama fedheef hiree bal’isee [nama fedhetti] immoo dhiphisa! Odoo Rabbiin ni’imaa Isaa nurratti ooluu baatee, silaa nuun cichisiisa (dhidhimsiisa) ture. Edaa dhugumatti kaafiroonni hin milkaa’anu!” jedhaa bulan.
А наутро те, которые накануне желали быть на его месте, стали говорить: «О, как ясно, что Аллах увеличивает удел, кому пожелает из Своих рабов, и ограничивает! Если бы Аллах не оказал нами милости, то непременно повелел бы земле поглотить и нас. О, как ясно, что не преуспевают отвергшие веру!»
А они који су раније прижељкивали да су на његовом месту, стадоше да говоре: „Зар не видите да Аллах даје обиље оном од Својих слугу коме Он хоће, а и да ускраћује?! Да нам Аллах није Своју милост указао и нас би у земљу утерао! Зар не видите да неверници никад неће успети?!“
Na wale waliotamani kuwa pahala pake jana, wakawa wanasema, "Kumbe Mwenyezi Mungu humkunjulia riziki amtakaye katika waja wake, na humkunjia amtakaye. Ingelikuwa Mwenyezi Mungu hakutufanyia hisani, angelitudidimiza. Kumbe makafiri hawafanikiwi!"
De som igår hade önskat vara i hans ställe sa nu: ”Hur kunde vi förbise att Gud ger riklig försörjning till vem han vill och begränsar den för andra? Om inte Gud visat oss nåd hade jorden slukat även oss. De otrogna går det aldrig väl!”
Daha dün onun yerinde olmayı arzu edenler; “Vay! Demek ki Allah, kullarından dilediği kimselere rızkı bol verir ve (dilediğine) kısarmış. Allah, bize lütfetmiş olmasaydı, bizi de yerin dibine geçirirdi. Demek ki kâfirler iflah olmayacak.” demeye başladılar.
اور جو لوگ کل اس کے مرتبہ پر پہنچنے کی آرزو مندیاں کر رہے تھے وه آج کہنے لگے کہ کیا تم نہیں دیکھتے[1] کہ اللہ تعالیٰ ہی اپنے بندوں میں سے جس کے لیے چاہے روزی کشاده کر دیتا ہے اور تنگ بھی؟ اگر اللہ تعالیٰ ہم پر فضل نہ کرتا تو ہمیں بھی دھنسا دیتا[2]، کیا دیکھتے نہیں ہو کہ ناشکروں کو کبھی کامیابی نہیں ہوتی؟[3]
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وَقَالَ ٱلَّذِينَ أُوتُوا۟ ٱلْعِلْمَ وَيْلَكُمْ ثَوَابُ ٱللَّهِ خَيْرٌ لِّمَنْ ءَامَنَ وَعَمِلَ صَٰلِحًا وَلَا يُلَقَّىٰهَآ إِلَّا ٱلصَّٰبِرُونَ
Easy-read · not authoritative
Easy-read (simplified)waqaala lladheena ootoo l-'ilma waylakum thawaabu llaahi khayrun liman aamana wa'amila saalihan walaa yulaqqaahaa illaa s-saabiroon
DIN 31635waqāla llaḏīna ʾūtū l-ʿilma waylakum ṯawābu llāhi ḫayrun liman ʾāmana waʿamila ṣāliḥan walā yulaqqāhā ʾillā ṣ-ṣābirūna
But those who were given knowledge said, "Woe to you! The reward of God is better for those who believe and do righteous deeds." Yet none attains it except the steadfast.
But those who had been given knowledge said: Woe unto you! The reward of Allah for him who believeth and doeth right is better, and only the steadfast will obtain it
But those who had been given knowledge said, 'Woe to you! the reward of God is better for him who believes and does right; but none shall meet with it except the patient
But they to whom knowledge had been given said, "Woe to you! the reward of God is better for him who believeth and worketh righteousness, and none shall win it but those who have patiently endured
But those on whom knowledge had been bestowed, answered, alas for you! The reward of God in the next life, will be better unto him who shall believe and do good works: But none shall attain the same, except those who persevere with constancy
فَخَسَفْنَا بِهِۦ وَبِدَارِهِ ٱلْأَرْضَ فَمَا كَانَ لَهُۥ مِن فِئَةٍ يَنصُرُونَهُۥ مِن دُونِ ٱللَّهِ وَمَا كَانَ مِنَ ٱلْمُنتَصِرِينَ
Easy-read · not authoritative
Easy-read (simplified)fakhasafnaa bihi wabidaarihi l-'arda famaa kaana lahu min fi'atin yansuroonahu min dooni llaahi wamaa kaana mina l-muntasireen
DIN 31635faḫasafnā bihi wabidārihi l-ʾarḍa famā kāna lahu min fiʾatin yanṣurūnahu min dūni llāhi wamā kāna mina l-muntaṣirīna
So We caused the earth to cave in on him and his mansion. He had no company to save him from God, and he could not defend himself.
So We caused the earth to swallow him and his dwelling-place. Then he had no host to help him against Allah, nor was he of those who can save themselves
And we clave the earth with him and with his house; and he had no troop to help him against God, nor was he of those who were helped
And we clave the earth for him and for his palace, and he had no forces, in the place of God, to help him, nor was he among those who are succoured
And We caused the ground to cleave in sunder, and to swallow up him and his palace: And he had no forces to defend him, besides God; neither was he rescued from punishment
28:82 — the verse above
تِلْكَ ٱلدَّارُ ٱلْـَٔاخِرَةُ نَجْعَلُهَا لِلَّذِينَ لَا يُرِيدُونَ عُلُوًّا فِى ٱلْأَرْضِ وَلَا فَسَادًا وَٱلْعَٰقِبَةُ لِلْمُتَّقِينَ
Easy-read · not authoritative
Easy-read (simplified)tilka d-daaru l-'aakhiratu naj'aluhaa lilladheena laa yureedoona 'uluwwan fee l-'ardi walaa fasaadan wal-'aaqibatu lilmuttaqeen
DIN 31635tilka d-dāru l-ʾāḫiratu naǧʿaluhā lillaḏīna lā yurīdūna ʿuluwwan fī l-ʾarḍi walā fasādan wal-ʿāqibatu lilmuttaqīna
The translators word this verse differently
That Home of the Hereafter-We assign it for those who seek no superiority on earth, nor corruption. And the outcome is for the cautious.
As for that Abode of the Hereafter We assign it unto those who seek not oppression in the earth, nor yet corruption. The sequel is for those who ward off (evil)
That is the future abode; we make it for those who do not wish to be haughty in the earth, nor to do evil, and the end is for the pious
As to this future mansion, we will bestow it on those who seek not to exalt them in the earth or to do wrong: And there is a happy issue for the God-fearing
As to this future mansion of paradise, We will give it unto them who seek not to exalt themselves in the earth, or to do wrong; for the happy issue shall attend the pious
مَن جَآءَ بِٱلْحَسَنَةِ فَلَهُۥ خَيْرٌ مِّنْهَا وَمَن جَآءَ بِٱلسَّيِّئَةِ فَلَا يُجْزَى ٱلَّذِينَ عَمِلُوا۟ ٱلسَّيِّـَٔاتِ إِلَّا مَا كَانُوا۟ يَعْمَلُونَ
Easy-read · not authoritative
Easy-read (simplified)man jaa'a bil-hasanati falahu khayrun minhaa waman jaa'a bis-sayyi'ati falaa yujzaa lladheena 'amiloo s-sayyi'aati illaa maa kaanoo ya'maloon
DIN 31635man ǧāʾa bil-ḥasanati falahu ḫayrun minhā waman ǧāʾa bis-sayyiʾati falā yuǧzā llaḏīna ʿamilū s-sayyiʾāti ʾillā mā kānū yaʿmalūna
The translators word this verse differently
Whoever brings a virtue will receive better than it. But whoever brings evil-the evildoers will be rewarded only according to what they used to do.
Whoso bringeth a good deed, he will have better than the same; while as for him who bringeth an ill-deed, those who do ill-deeds will be requited only what they did
He who brings a good deed shall have better than it; and he who brings an evil deed - those who do evil deeds shall only be rewarded for that which they have done
Whoso doeth good shall have reward beyond its merits, and whoso doeth evil, they who do evil shall be rewarded only as they shall have wrought
Whoso doth good, shall receive a reward which shall exceed the merit thereof: But as to him who doth evil, they who work evil shall be rewarded according to the merit only of that which they shall have wrought
What this study rests on, and what it refusessigned with it4 of the 5 paragraphs signed with this study; the paragraph naming what it does not answer is at the top of the page
The selection above and this account of it are part of what was signed. Where the renderings disagree it says so; where the question runs past what has cleared the rights audit it says that too.
Read across the four public-domain translations - Sale 1734, Rodwell 1861, Palmer 1880, Pickthall 1930 - of 11:6, 29:60, 42:12, 30:37, 3:37, 28:82, in full, and nothing else. This study consults no , no , no occasion of revelation and no biography, because none is yet available in an edition whose usage rights can be verified. Itani 2012, the fifth translation shown with these verses, was not consulted for this study.
How this set was arrived at. The verses were found by a word search of the four public-domain translations, using terms chosen by the editor and listed here as they were searched - no + creature + earth + but + provision + god; provideth + without + measure; giveth + sustenance + whom + he + will; enlargeth + provision + straiteneth. The search was a way of finding passages, not a judgement about what they mean: that several translators chose the same English word is not evidence about the Arabic. A different choice of terms gives a different set.
What was returned and not carried. 2 verse(s) the search qualified are recorded as not carried with a reason each, rather than silently discarded: 13:26 - near-identical to 42:12 and 30:37, both kept; 39:52 - near-identical.
Where the translations part company, named rather than resolved. How differently the translations word each verse is shown on that verse's page, and the study names the differences it turns on rather than choosing between them.
Sources & method
Translations Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations Talal Itani, ClearQuran·Creative Commons Attribution-NoDerivatives 4.0 International
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
Editorial status
- Editorial status
- Editorially prepared · not independently reviewed — signed by the AALAMIN Editor; no external scholarly review
- Theme
- Review status
- Published
- 6 September 2026
- Updated
- 27 September 2026
A dashed outline marks a tag the editors handle with extra care. It describes how this study is filed and shown, not what the verses say.
AALAMIN Editor
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/