تَتَجَافَىٰ جُنُوبُهُمْ عَنِ ٱلْمَضَاجِعِ يَدْعُونَ رَبَّهُمْ خَوْفًا وَطَمَعًا وَمِمَّا رَزَقْنَٰهُمْ يُنفِقُونَ
Easy-read (simplified)tatajaafaa junoobuhum 'ani l-madaaji'i yad'oona rabbahum khawfan watama'an wamimmaa razaqnaahum yunfiqoon
DIN 31635tataǧāfā ǧunūbuhum ʿani l-maḍāǧiʿi yadʿūna rabbahum ḫawfan waṭamaʿan wamimmā razaqnāhum yunfiqūna
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
Their sides shun their beds, as they pray to their Lord, out of reverence and hope; and from Our provisions to them, they give.
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
Who forsake their beds to cry unto their Lord in fear and hope, and spend of that We have bestowed on them
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
As their sides forsake their beds, they call upon their Lord with fear and hope; and of what we have bestowed upon them do they give alms
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Who, as they raise them from their couches, call on their Lord with fear and desire, and give alms of that with which we have supplied them
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Their sides are raised from their beds, calling on their Lord with fear and with hope; and they distribute alms out of what We have bestowed on them
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Ata ngrihen nga shtretërit e tyre, i luten Zotit të tyre me frikë e me shpresë dhe japin nga ajo që Ne u kemi dhënë.
তাদের পার্শ্বদেশ (রাতের বেলায়) বিছানা থেকে আলাদা হয়। তারা তাদের রবকে ভয় ও আশা নিয়ে ডাকে। আর আমি তাদেরকে যে রিযক দান করেছি, তা থেকে তারা (আল্লাহর পথে) ব্যয় করে।
Podižu se bokovi njihovi iz postelja i mole svoga Gospodara iz straha i želje, a dio onog što im Mi dajemo udjeljuju.
Podižu se bokovi njihovi iz postelja i mole svoga Gospodara iz straha i želje, a dio onog što im Mi dajemo udjeljuju.
Becce maɓɓe ɗen heɗe ngoɗɗitoo e lelorɗe ɗen, hiɓe noddira Joomi maɓɓe kulol e ɗamaa'mu; e kon ko Min ngarsiki ɓe, hiɓe mbintoo.
მოშორდებიან [აიწევიან] მათი [მორწმუნეთა] გვერდები თავიანთ საწოლებს (როდესაც ღამის ლოცვებს აღასრულებენ), თავიანთ უფალს ევედრებიან შიშით და იმედით, და ხარჯავენ (ალლაჰის გზაზე, როგორც სავალდებულო და ნებაყოფლობით მოწყალებას) იმისგან, რითაც ჩვენ ისინი ვუზრუნველყავით.
Ihre Seiten weichen vor den Schlafstätten zurück; (und) sie rufen ihren Herrn in Furcht und Begehren an und geben von dem, womit Wir sie versorgt haben, aus.
(Οι οποίοι σηκώνονται κατά τη νύχτα από τον ύπνο, και) των οποίων τα πλευρά απομακρύνονται από τα κρεβάτια, για να επικαλεστούν τον Κύριό τους με φόβο και ελπίδα, και από ό,τι τους παρέχουμε, ξοδεύουν (σε ελεημοσύνη).
उनके पहलू बिस्तरों से अलग रहते हैं। वे अपने पालनहार को भय तथा आशा के साथ पुकारते हैं। तथा हमने जो कुछ उन्हें प्रदान किया है, उसमें से खर्च करते हैं।
Loro abbandonano i loro letti invocando il loro Dio, timorati e speranzosi. E condividono ciò che abbiamo loro donato.
16. Jų šonai apleidžia jų lovas, šaukdamiesi savo Viešpaties iš išgąsčio ir vilties, ir jie leidžia (labdarai vardan Allaho) iš to, ką Mes suteikėme jiems.
Cinaachoowwan isaanii firaashoowwan (ciisichoowan) irraa ni fagaatti, Goftaa isaanii ni kadhatu sodaataafii kajeelaa. Waan isaaniif kennine irraa ni sadaqatu. [4]
Их бока отдаляются от своих лож. Они взывают к своему Господу со страхом и надеждой и расходуют из того, чем Мы наделили их.
Њихови бокови се постеља лишавају и они моле свога Господара из страха и жеље, а део оног што им Ми дајемо удељују.
Mbavu zao zinaachana na vitanda kwa kumwomba Mola wao Mlezi kwa khofu na kutumaini, na hutoa kutokana na tulivyowaruzuku.
De överger sina bäddar för att åkalla sin Herre med fruktan och hopp och de delar med sig av det vi har skänkt dem.
Yanları yataklarından uzak kalır. Rablerine korkarak ve ümit ederek dua ederler. Onlara verdiğimiz rızıktan infak da ederler.
ان کی کروٹیں اپنے بستروں سے الگ رہتی ہیں[1] اپنے رب کو خوف اور امید کے ساتھ پکارتے ہیں[2] اور جو کچھ ہم نے انہیں دے رکھا ہے وه خرچ کرتے ہیں.[3]
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
shown so it's never read alone
فَذُوقُوا۟ بِمَا نَسِيتُمْ لِقَآءَ يَوْمِكُمْ هَٰذَآ إِنَّا نَسِينَٰكُمْ وَذُوقُوا۟ عَذَابَ ٱلْخُلْدِ بِمَا كُنتُمْ تَعْمَلُونَ
Easy-read (simplified)fadhooqoo bimaa naseetum liqaa'a yawmikum haadhaa innaa naseenaakum wadhooqoo 'adhaaba l-khuldi bimaa kuntum ta'maloon
DIN 31635faḏūqū bimā nasītum liqāʾa yawmikum hāḏā ʾinnā nasīnākum waḏūqū ʿaḏāba l-ḫuldi bimā kuntum taʿmalūna
So taste, because you forgot the meeting of this Day of yours; We have forgotten you; so taste the eternal torment for what you used to do.
So taste (the evil of your deeds). Forasmuch as ye forgot the meeting of this your day, lo! We forget you. Taste the doom of immortality because of what ye used to do
So taste ye, for that ye forgat the meeting of this day of yours,- verily, we have forgotten you! and taste ye the torment of eternity for that which ye have done
Taste then the recompense of your having forgotten the meeting with this your day. We, too, we have forgotten you: taste then an eternal punishment for that which ye have wrought
Taste therefore the torment prepared for you, because ye have forgotten the coming of this your day: We also have forgotten you; taste therefore a punishment of eternal duration, for that which ye have wrought
إِنَّمَا يُؤْمِنُ بِـَٔايَٰتِنَا ٱلَّذِينَ إِذَا ذُكِّرُوا۟ بِهَا خَرُّوا۟ سُجَّدًا وَسَبَّحُوا۟ بِحَمْدِ رَبِّهِمْ وَهُمْ لَا يَسْتَكْبِرُونَ
Easy-read (simplified)innamaa yu'minu bi'aayaatinaa lladheena idhaa dhukkiroo bihaa kharroo sujjadan wasabbahoo bihamdi rabbihim wahum laa yastakbiroon
DIN 31635ʾinnamā yuʾminu biʾāyātinā llaḏīna ʾiḏā ḏukkirū bihā ḫarrū suǧǧadan wasabbaḥū biḥamdi rabbihim wahum lā yastakbirūna
They believe in Our communications, those who, when reminded of them, fall down prostrate, and glorify their Lord with praise, and are not proud.
Only those believe in Our revelations who, when they are reminded of them, fall down prostrate and hymn the praise of their Lord, and they are not scornful
They only believe in our signs who when they are reminded of them fall down adoring and celebrate the praises of their Lord, and are not too big with pride
They only believe in our signs, who, when mention is made of them, fall down in ADORATION, and celebrate the praise of their Lord, and are not puffed up with disdain
Verily they only believe in our signs, who, when they are warned thereby, fall down adoring, and celebrate the praise of their Lord, and are not elated with pride
32:16 — the verse above
فَلَا تَعْلَمُ نَفْسٌ مَّآ أُخْفِىَ لَهُم مِّن قُرَّةِ أَعْيُنٍ جَزَآءًۢ بِمَا كَانُوا۟ يَعْمَلُونَ
Easy-read (simplified)falaa ta'lamu nafsun maa ukhfiya lahum min qurrati a'yunin jazaa'an bimaa kaanoo ya'maloon
DIN 31635falā taʿlamu nafsun mā ʾuḫfiya lahum min qurrati ʾaʿyunin ǧazāʾan bimā kānū yaʿmalūna
The translators word this verse differently
No soul knows what eye's delight awaits them-a reward for what they used to do.
No soul knoweth what is kept hid for them of joy, as a reward for what they used to do
No soul knows what is reserved for them of cheerfulness for eye, as a reward for that which they have done
No soul knoweth what joy of the eyes is reserved for the good in recompense of their works
No soul knoweth the complete satisfaction which is secretly prepared for them, as a reward for that which they have wrought
أَفَمَن كَانَ مُؤْمِنًا كَمَن كَانَ فَاسِقًا لَّا يَسْتَوُۥنَ
Easy-read (simplified)afaman kaana mu'minan kaman kaana faasiqan laa yastawoon
DIN 31635ʾafaman kāna muʾminan kaman kāna fāsiqan lā yastawūna
Is someone who is faithful like someone who is a sinner? They are not equal.
Is he who is a believer like unto him who is an evil-liver? They are not alike
Is he who is a believer like him who is a sinner? they shall not be held equal
Shall he then who is a believer be as he who sinneth grossly? they shall not be held alike
Shall he therefore, who is a true believer, be as he who is an impious transgressor? They shall not be held equal
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
تَتَجَافَىٰ جُنُوبُهُمْ عَنِ الْمَضَاجِعِ يَدْعُونَ رَبَّهُمْ خَوْفًا وَطَمَعًا وَمِمَّا رَزَقْنَاهُمْ يُنفِقُونَ
EditionTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
These figures count the words the translations share. They measure wording, not meaning, and they do not say which translation is right.
Derived measure: mean pairwise Jaccard distance over the lowercased word sets of the 5 renderings above — 0.62 on a scale where 0 means identical wording and 1 means no shared words. It is computed, not judged.
The page says a verse is worded differently only above the cut below. The cut is a stated convention, not a property of the text, and it can be changed.
One bar per pair of renderings, longest bar for the pair sharing fewest words. Every pair is shown; none is singled out.
The platform does not say which is right, and does not characterise what the difference means. The renderings are placed together so the difference is visible; reading it is the reader's work.
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
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CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
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CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/