Alif, Lam, Meem.
What does Surah as-Sajda say?
Key findingsEditorial
One finding for each passage this study carries, in the order the study reads them. Each is the reason that passage was signed into the study, in full and unedited - including, where the renderings disagree, the disagreement.
- 01 32:1 Alif. Lam. Mim. This is here because it opens the surah on letters, "Alif, Lam, Meem" in Itani. This study says nothing of what they mean.
- 02 32:2 The revelation of the Scripture whereof there is no doubt is from the Lord of the Worlds. This is here because it says the book is sent down from the Lord, without doubt, and the Lord is "the Lord of all creatures" in Sale, "the Lord of the Worlds" in Rodwell and Pickthall, "the Lord of the worlds" in Palmer and "the Lord of the Universe" in Itani.
- 03 32:3 Or say they: He hath invented it? Nay, but it is the Truth from thy Lord, that thou mayst warn a folk to whom no warner came before thee, that haply they may walk aright. This is here because it answers a charge that the message was invented, and Sale alone names who is charged, "Mohammed hath forged it", where Rodwell has "He hath forged it", Pickthall "He hath invented it" and Itani "He made it up". It says the message is sent so that a people with no warner before may be guided.
- 04 32:4 Allah it is Who created the heavens and the earth, and that which is between them, in six Days. Then He mounted the Throne. Ye have not, beside Him, a protecting friend or mediator. Will ye not then remember. This is here because it speaks of the making of the heavens and the earth and what is between them, and what follows is "ascended his throne" in Sale and Rodwell, "He made for the throne" in Palmer, "He mounted the Throne" in Pickthall and "established Himself on the Throne" in Itani. Also carried by the studies What does the Qur'an mean by God 'istawa' upon the Throne? and What does the Qur'an say about creation in 'six days'?, with different reasons there.
- 05 32:5 He directeth the ordinance from the heaven unto the earth; then it ascendeth unto Him in a Day, whereof the measure is a thousand years of that ye reckon. This is here because it says how affairs are governed and how they rise again to Him, and the measure of that day is "a thousand years, of those which ye compute" in Sale, "a thousand of such years as ye reckon" in Rodwell, "a thousand years of what ye number" in Palmer, "a thousand years of that ye reckon" in Pickthall and "a thousand years by your count" in Itani.
- 06 32:6 Such is the Knower of the Invisible and the Visible, the Mighty, the Merciful. This is here because it names what God knows: "the future, and the present" in Sale, "the unseen and the seen" in Rodwell, "the unseen and the visible" in Palmer and "the Invisible and the Visible" in Pickthall and Itani.
- 07 32:7 Who made all things good which He created, and He began the creation of man from clay. This is here because it says everything created was made good, and man begun from clay: "exceeding good" in Sale, "most good" in Rodwell, "made the best of the creation of everything" in Palmer, "made all things good" in Pickthall and "perfected everything He created" in Itani. Also carried by the study What does the Qur'an say about the human being made from clay?, with a different reason there.
- 08 32:8 Then He made his seed from a draught of despised fluid. This is here because it says what his descendants are made from: "an extract of despicable water" in Sale and Palmer, "germs of life, from sorry water" in Rodwell, "a draught of despised fluid" in Pickthall and "an extract of an insignificant fluid" in Itani.
- 09 32:9 Then He fashioned him and breathed into him of His Spirit; and appointed for you hearing and sight and hearts. Small thanks give ye. This is here because it says he is shaped and breathed into, and what is given is "the senses of hearing and seeing, and hearts to understand" in Sale, "hearing and seeing and hearts" in Rodwell, "hearing and eyesight and hearts" in Palmer, "hearing and sight and hearts" in Pickthall and "the hearing, and the eyesight, and the brains" in Itani. Also carried by the study What does the Qur'an say about the soul (ruh)?, with a different reason there.
- 10 32:10 And they say: When we are lost in the earth, how can we then be re-created? Nay but they are disbelievers in the meeting with their Lord. This is here because it gives the question of those who doubt being raised, which Rodwell words "shall we become a new creation?", Pickthall "how can we then be re-created?" and Itani "shall we be in a new creation?", and says they deny meeting their Lord.
- 11 32:11 Say: The angel of death, who hath charge concerning you, will gather you, and afterward unto your Lord ye will be returned. This is here because it answers them with the angel of death: "who is set over you" in Sale, "who is charged with you" in Rodwell, "who hath charge concerning you" in Pickthall and "put in charge of you" in Itani; that angel will "cause you to die" in Sale and Rodwell, "gather you" in Pickthall and "reclaim you" in Itani.
- 12 32:12 Couldst thou but see when the guilty hang their heads before their Lord, (and say): Our Lord! We have now seen and heard, so send us back; we will do right, now we are sure. This is here because it gives the guilty asking to be sent back: "Suffer us therefore to return into the world" in Sale, "return us then to life" in Rodwell and "so send us back" in Pickthall and Itani. Pickthall adds his own bracket, "(and say)".
- 13 32:13 And if We had so willed, We could have given every soul its guidance, but the word from Me concerning evildoers took effect: that I will fill hell with the jinn and mankind together. This is here because it gives the answer that hell will be filled, and with whom: "genii and men" in Sale, "Djinn and men" in Rodwell, "the ginns and with men" in Palmer, "the jinn and mankind" in Pickthall and "jinn and humans" in Itani. Pickthall alone adds that the word was "concerning evildoers".
- 14 32:14 So taste (the evil of your deeds). Forasmuch as ye forgot the meeting of this your day, lo! We forget you. Taste the doom of immortality because of what ye used to do. This is here because it tells them to taste the punishment because they forgot the meeting of this day, and what they taste is "a punishment of eternal duration" in Sale, "an eternal punishment" in Rodwell, "the torment of eternity" in Palmer, "the doom of immortality" in Pickthall and "the eternal torment" in Itani. Pickthall adds his own bracket, "(the evil of your deeds)".
- 15 32:15 Only those believe in Our revelations who, when they are reminded of them, fall down prostrate and hymn the praise of their Lord, and they are not scornful. This is here because it says who believe: those who, when reminded, fall down "adoring" in Sale and Palmer and "prostrate" in Pickthall and Itani, and are "not elated with pride" in Sale, "not puffed up with disdain" in Rodwell, "not too big with pride" in Palmer, "not scornful" in Pickthall and "not proud" in Itani. Also carried by the study What does the Qur'an say about prostrating when certain verses are recited?, with a different reason there.
- 16 32:16 Who forsake their beds to cry unto their Lord in fear and hope, and spend of that We have bestowed on them. This is here because it says they leave their beds to call on their Lord: "with fear and with hope" in Sale, "with fear and desire" in Rodwell, "with fear and hope" in Palmer, "in fear and hope" in Pickthall and "out of reverence and hope" in Itani. Also carried by the study What does the Qur'an say about joy 'kept hidden' as a reward no soul knows?, with a different reason there.
- 17 32:17 No soul knoweth what is kept hid for them of joy, as a reward for what they used to do. This is here because it says no soul knows what is kept for them: "the complete satisfaction which is secretly prepared for them" in Sale, "what joy of the eyes is reserved for the good" in Rodwell, "cheerfulness for eye" in Palmer, "what is kept hid for them of joy" in Pickthall and "what eye's delight awaits them" in Itani. Also carried by the study What does the Qur'an say about joy 'kept hidden' as a reward no soul knows?, with a different reason there.
- 18 32:18 Is he who is a believer like unto him who is an evil-liver? They are not alike. This is here because it asks whether the believer is like the other, and the other is "an impious transgressor" in Sale, "he who sinneth grossly" in Rodwell, "a sinner" in Palmer and Itani and "an evil-liver" in Pickthall.
- 19 32:19 But as for those who believe and do good works, for them are the Gardens of Retreat - a welcome (in reward) for what they used to do. This is here because it says what is given to the believers who act rightly: "gardens of perpetual abode" in Sale, "gardens of eternal abode" in Rodwell, "the gardens of resort" in Palmer, "the Gardens of Retreat" in Pickthall and "the Gardens of Shelter" in Itani.
- 20 32:20 And as for those who do evil, their retreat is the Fire. Whenever they desire to issue forth from thence, they are brought back thither. Unto them it is said: Taste the torment of the Fire which ye used to deny. This is here because it says the abode of the transgressors is the Fire, from which they are brought back whenever they try to leave, and the fire they are told to taste is what they "rejected as a falsehood" in Sale, "treated as a lie" in Rodwell and "used to deny" in Pickthall and Itani.
- 21 32:21 And verily We make them taste the lower punishment before the greater, that haply they may return. This is here because it says a nearer punishment comes before the greater: "the nearer punishment of this world" in Sale, "a punishment yet nearer at hand" in Rodwell, "the nearer torment" in Palmer, "the lower punishment" in Pickthall and "the lesser torment" in Itani.
- 22 32:22 And who doth greater wrong than he who is reminded of the revelations of his Lord, then turneth from them. Lo! We shall requite the guilty. This is here because it asks who does more wrong than whoever is reminded and turns away, and those requited are "the wicked" in Sale, "the guilty ones" in Rodwell, "the sinners" in Palmer, "the guilty" in Pickthall and "the criminals" in Itani.
- 23 32:23 We verily gave Moses the Scripture; so be not ye in doubt of his receiving it; and We appointed it a guidance for the Children of Israel. This is here because it turns to Moses and the book given to him, and the renderings part company over what the addressee is not to doubt: "the revelation thereof" in Sale, "our meeting with him" in Rodwell, "the meeting with him" in Palmer, "his receiving it" in Pickthall and "His encounter" in Itani. This study does not choose between them.
- 24 32:24 And when they became steadfast and believed firmly in Our revelations, We appointed from among them leaders who guided by Our command. This is here because it says some among the children of Israel were appointed to guide, and they are "teachers" in Sale, "Imams" in Rodwell, "high priests" in Palmer and "leaders" in Pickthall and Itani.
- 25 32:25 Lo! thy Lord will judge between them on the Day of Resurrection concerning that wherein they used to differ. This is here because it says the Lord will settle what they disputed on the day of resurrection: "judge" in Sale, Pickthall and Itani and "decide" in Rodwell and Palmer.
- 26 32:26 Is it not a guidance for them (to observe) how many generations We destroyed before them, amid whose dwelling places they do walk? Lo! therein verily are portents! Will they not then heed. This is here because it points to destroyed generations through whose dwellings they walk, and what that is called is "known unto them" in Sale, "notorious to them" in Rodwell, "conspicuous to them" in Palmer, "a guidance for them" in Pickthall and "a lesson for them" in Itani. Pickthall adds his own bracket, "(to observe)".
- 27 32:27 Have they not seen how We lead the water to the barren land and therewith bring forth crops whereof their cattle eat, and they themselves? Will they not then see. This is here because it points to water driven to a dry land and what grows from it: "corn" in Sale, Rodwell and Palmer, "crops" in Pickthall and "vegetation" in Itani, and what eats of it is "their cattle" in Sale, Rodwell, Palmer and Pickthall and "their livestock" in Itani.
- 28 32:28 And they say: When cometh this victory (of yours) if ye are truthful. This is here because it gives the question of when it will come, and Sale alone names who asks, "The infidels say to the true believers". What is asked about is "this decision" in Sale, Rodwell and Palmer and "this victory" in Pickthall and Itani. Pickthall adds his own bracket, "(of yours)".
- 29 32:29 Say (unto them): On the day of the victory the faith of those who disbelieve (and who then will believe) will not avail them, neither will they be reprieved. This is here because it answers that on that day faith will not avail those who disbelieved: "the day of that decision" in Sale and Rodwell, "the day of the decision" in Palmer, "the day of the victory" in Pickthall and "the day of victory" in Itani. Pickthall adds his own bracket, "(and who then will believe)".
- 30 32:30 So withdraw from them (O Muhammad), and await (the event). Lo! they (also) are awaiting (it). This is here because it closes the surah telling the addressee to turn away and wait, and Sale reads the last clause differently: "Verily they expect to obtain some advantage over thee", where Rodwell has "for they too wait", Palmer "they are waiting too" and Itani "They too are waiting". Pickthall's brackets in this verse are his own.
In plain wordsEditorial written by the editors, not a translation
Surah as-Sajda runs from 32:1 to 32:30. It opens on letters and on the book sent down from the Lord, tells of the making of the heavens and the earth and of man, answers those who doubt being raised, sets those who bow in worship beside those who turn away, and turns at the end to Moses, to destroyed generations and watered land, and to a question about when the day they wait for will come.
32:1-11, a section in Tanzil's division of the text. At 32:1 the surah opens on letters, "Alif, Lam, Meem" in Itani. At 32:3 the charge is that the book was invented, "He hath invented it" in Pickthall. At 32:4 the making of the heavens and the earth is followed by the Throne: "ascended his throne" in Sale and Rodwell, "He made for the throne" in Palmer, "He mounted the Throne" in Pickthall and "established Himself on the Throne" in Itani; Pickthall has "Ye have not, beside Him, a protecting friend or mediator". At 32:7-9 man is begun from clay, his descendants made "of an extract of despicable water" in Sale and "from a draught of despised fluid" in Pickthall, and he is shaped and breathed into. At 32:10-11 those who doubt being raised are answered with the angel of death.
32:12-22, a section in Tanzil's division of the text. At 32:12 the guilty ask to be sent back to do right, and at 32:13 the answer is that hell will be filled with "genii and men" in Sale, "Djinn and men" in Rodwell, "the ginns and with men" in Palmer, "the jinn and mankind" in Pickthall and "jinn and humans" in Itani; Pickthall alone adds that the word was "concerning evildoers". At 32:15-17 those who believe fall down in worship when reminded, leave their beds to call on their Lord, and are given what no soul knows. At 32:18-22 the believer and the transgressor are not held equal, and a nearer punishment comes before the greater.
32:23-30, a section in Tanzil's division of the text. At 32:23 the renderings part company over what the addressee is not to doubt: "the revelation thereof" in Sale, "our meeting with him" in Rodwell, "the meeting with him" in Palmer, "his receiving it" in Pickthall and "His encounter" in Itani; this study does not choose between them. At 32:24 those appointed from among the children of Israel are "teachers" in Sale, "Imams" in Rodwell, "high priests" in Palmer and "leaders" in Pickthall and Itani. At 32:28-29 what is asked about is "this decision" in Sale, Rodwell and Palmer and "this victory" in Pickthall and Itani, and at 32:30 the addressee is to turn away and wait.
Scope of this study
This platform shows the verse, its easy-read line, its translations, a plain-words reading, and each verse among its neighbours. It does not supply occasion of revelation, interpretation (tafsir) or history, and it never invents them.
What this study does not answer about meaning, and which source would be needed. It does not say what the opening letters mean, or what the addressee is not to doubt, in the sense the words carry in Arabic: that would need a commentary (), and this study holds none - the Arabic of , and is public domain by age, but no English edition with verifiable usage rights exists.
What this rests on
Opens with 32:1, widening across 30 passages in all.
Easy-read
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
The versesSource fact 30 passages, each with every cleared translation
30 passages, chosen for this question and signed as part of it. Each carries the reason it is here, and each renders in full: the Arabic, then every cleared translation of that verse under its translator's name.
Each verse opens on the translation that comes first in the site's fixed order, which runs from the newest translation to the oldest. The order is not a preference. Open Compare translations on any verse to read the others.
32:1
Why this passage is in the study finding 01
الٓمٓ
Easy-read · not authoritative
Easy-read (simplified)alif laam meem
DIN 31635ʾalif lām mīm
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
The translators spell these letters differently
Compare translations (4)
Alif. Lam. Mim
A. L. M.
ELIF. LAM. MIM
A. L. M.
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Elif, lam, mim.[1]
আলিফ-লাম-মীম
Elif Lām Mīm. [1]
Elif-Lām-Mīm.[1]
Alif, laam, miim.[1]
ალიფ. ლაამ. მიიმ [1]
Alif-Lam-Mim. [1]
Α, Λ, Μ [Άλιφ-Λαμ-Μείμ, τρία ξεχωριστά αραβικά γράμματα που δεν συνθέτουν καμία λέξη, αλλά έχουν σημασία, καθώς δεν υπάρχει τίποτα στο Κορ’άν -Κοράνιο- που δεν έχει σημασία. Μόνο ο Αλλάχ γνωρίζει τη σημασία τους. Μπορεί να είναι μια ένδειξη ότι το Κορ’άν αποτελείται από αραβικά γράμματα τα οποία ξέρουν και μιλούν οι Άραβες, και έτσι ο Αλλάχ τους προκάλεσε και προκαλεί οποιονδήποτε άλλον που αμφιβάλλει για το Κορ’άν, να παρουσιάσει οποιοδήποτε παρόμοιο βιβλίο].
अलिफ़, लाम, मीम।
Ælif, Lǣ-ǣm, Mī-īm ﴿الٓمٓ﴾
1. Alif, Lam, Mym. [Šios raidės yra vienas iš Korano stebuklų ir niekas kitas nežino jų reikšmės, tik Allahas (Vienintelis)].
Alif Laam Miim.[1]
Алиф. Лям. Мим.
Елиф-лам-мим.[1]
Alif Laam Miim.[1]
Alif Lām Mīm.[1]
Elif, Lâm, Mîm.[1]
الم.
Show context
The verses around this oneSource fact
shown so it's never read alone
32:1 — the verse above
تَنزِيلُ ٱلْكِتَٰبِ لَا رَيْبَ فِيهِ مِن رَّبِّ ٱلْعَٰلَمِينَ
Easy-read · not authoritative
Easy-read (simplified)tanzeelu l-kitaabi laa rayba feehi min rabbi l-'aalameen
DIN 31635tanzīlu l-kitābi lā rayba fīhi min rabbi l-ʿālamīna
The revelation of the Book, without a doubt, is from the Lord of the Universe.
The revelation of the Scripture whereof there is no doubt is from the Lord of the Worlds
The revelation of the Book, there is no doubt therein, from the Lord of the worlds
This Book is without a doubt a Revelation sent down from the Lord of the Worlds
The revelation of this book, there is no doubt thereof, is from the Lord of all creatures
أَمْ يَقُولُونَ ٱفْتَرَىٰهُ بَلْ هُوَ ٱلْحَقُّ مِن رَّبِّكَ لِتُنذِرَ قَوْمًا مَّآ أَتَىٰهُم مِّن نَّذِيرٍ مِّن قَبْلِكَ لَعَلَّهُمْ يَهْتَدُونَ
Easy-read · not authoritative
Easy-read (simplified)am yaqooloona ftaraahu bal huwa l-haqqu min rabbika litundhira qawman maa ataahum min nadheerin min qablika la'allahum yahtadoon
DIN 31635ʾam yaqūlūna ftarāhu bal huwa l-ḥaqqu min rabbika litunḏira qawman mā ʾatāhum min naḏīrin min qablika laʿallahum yahtadūna
Yet they say, "He made it up." In fact, it is the Truth from your Lord, to warn a people who received no warner before you, that they may be guided.
Or say they: He hath invented it? Nay, but it is the Truth from thy Lord, that thou mayst warn a folk to whom no warner came before thee, that haply they may walk aright
Do they say, 'He has forged it?' Nay! it is the truth from thy Lord, that thou mayest warn a people, to whom no warner has come before thee, haply they may be guided
Will they say, He hath forged it? Nay, it is the truth from thy Lord that thou mayest warn a people to whom no warner hath come before thee, that haply they may be guided
Will they say, Mohammed hath forged it? Nay, it is the truth from thy Lord, that thou mayest preach to a people, unto whom no preacher hath come before thee; peradventure they will be directed
32:2
Why this passage is in the study finding 02
تَنزِيلُ ٱلْكِتَٰبِ لَا رَيْبَ فِيهِ مِن رَّبِّ ٱلْعَٰلَمِينَ
Easy-read · not authoritative
Easy-read (simplified)tanzeelu l-kitaabi laa rayba feehi min rabbi l-'aalameen
DIN 31635tanzīlu l-kitābi lā rayba fīhi min rabbi l-ʿālamīna
The revelation of the Book, without a doubt, is from the Lord of the Universe.
Compare translations (4)
The revelation of the Scripture whereof there is no doubt is from the Lord of the Worlds
The revelation of the Book, there is no doubt therein, from the Lord of the worlds
This Book is without a doubt a Revelation sent down from the Lord of the Worlds
The revelation of this book, there is no doubt thereof, is from the Lord of all creatures
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Shpallja e Librit, pa dyshim, është nga Zoti i botëve.
এ কিতাব (আল কুরআন) সৃষ্টিকুলের রবের পক্ষ থেকে অবতীর্ণ, এতে কোনো সন্দেহ নেই।
Knjigu objavljuje, u to nema sumnje, Gospodar svjetova.
Knjigu objavljuje, u to nema sumnje, Gospodar svjetova.
Jippineede deftere nden, sikke woo alaa e Mu'um, ko immorde ka Jeyɗo winndere nden.
(ამ) წიგნის [ყურანის] გარდმოვლინება, რომელშიც არავითარი ეჭვი არ არის, სამყაროთა უფლისგანაა.
Die Hinabsendung des Buches, an dem es keinen Zweifel gibt, ist vom Herrn der Weltenbewohner.
(Αυτή είναι) η αποκάλυψη του Βιβλίου, στο οποίο δεν υπάρχει καμία αμφιβολία, (και το οποίο αποκαλύφθηκε) από τον Κύριο όλων των Κόσμων.
इस पुस्तक का अवतरण, जिसमें कोई संदेह नहीं, पूरे संसार के पालनहार की ओर से है।
La rivelazione del Libro, su cui non c’è dubbio, proviene dal Dio dei Mondi.
2. Apreiškimas Knygos (šio Korano), dėl kurios nėra jokios abejonės, yra iš Alamyn (žmonijos, džinų ir visko, kas egzistuoja) Viešapties!
Buufamni kitaabichaa Rabbii aalamaa irraa ta'uun shakkiin isa keessa hinjiru. [2]
[Это —] ниспослание Писания, в котором нет сомнения, от Господа миров.
Књигу објављује, у то нема сумње, Господар светова.
Huu ni uteremsho wa Kitabu kisichokuwa na shaka yoyote kinachotoka kwa Mola Mlezi wa walimwengu wote.
Denna skrift är utan tvekan uppenbarad av världarnas Herre.
Kitabın indirilmesi –ki onda şüphe yoktur- âlemlerin Rabbindendir.
بلاشبہ اس کتاب کا اتارنا تمام جہانوں کے پروردگار کی طرف سے ہے.[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
الٓمٓ
Easy-read · not authoritative
Easy-read (simplified)alif laam meem
DIN 31635ʾalif lām mīm
The translators spell these letters differently
Alif, Lam, Meem.
Alif. Lam. Mim
A. L. M.
ELIF. LAM. MIM
A. L. M.
32:2 — the verse above
أَمْ يَقُولُونَ ٱفْتَرَىٰهُ بَلْ هُوَ ٱلْحَقُّ مِن رَّبِّكَ لِتُنذِرَ قَوْمًا مَّآ أَتَىٰهُم مِّن نَّذِيرٍ مِّن قَبْلِكَ لَعَلَّهُمْ يَهْتَدُونَ
Easy-read · not authoritative
Easy-read (simplified)am yaqooloona ftaraahu bal huwa l-haqqu min rabbika litundhira qawman maa ataahum min nadheerin min qablika la'allahum yahtadoon
DIN 31635ʾam yaqūlūna ftarāhu bal huwa l-ḥaqqu min rabbika litunḏira qawman mā ʾatāhum min naḏīrin min qablika laʿallahum yahtadūna
Yet they say, "He made it up." In fact, it is the Truth from your Lord, to warn a people who received no warner before you, that they may be guided.
Or say they: He hath invented it? Nay, but it is the Truth from thy Lord, that thou mayst warn a folk to whom no warner came before thee, that haply they may walk aright
Do they say, 'He has forged it?' Nay! it is the truth from thy Lord, that thou mayest warn a people, to whom no warner has come before thee, haply they may be guided
Will they say, He hath forged it? Nay, it is the truth from thy Lord that thou mayest warn a people to whom no warner hath come before thee, that haply they may be guided
Will they say, Mohammed hath forged it? Nay, it is the truth from thy Lord, that thou mayest preach to a people, unto whom no preacher hath come before thee; peradventure they will be directed
ٱللَّهُ ٱلَّذِى خَلَقَ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضَ وَمَا بَيْنَهُمَا فِى سِتَّةِ أَيَّامٍ ثُمَّ ٱسْتَوَىٰ عَلَى ٱلْعَرْشِ مَا لَكُم مِّن دُونِهِۦ مِن وَلِىٍّ وَلَا شَفِيعٍ أَفَلَا تَتَذَكَّرُونَ
Easy-read · not authoritative
Easy-read (simplified)allaahu lladhee khalaqa s-samaawaati wal-'arda wamaa baynahumaa fee sittati ayyaamin thumma stawaa 'alaa l-'arshi maa lakum min doonihi min waliyyin walaa shafee'in afalaa tatadhakkaroon
DIN 31635allāhu llaḏī ḫalaqa s-samāwāti wal-ʾarḍa wamā baynahumā fī sittati ʾayyāmin ṯumma stawā ʿalā l-ʿarši mā lakum min dūnihi min waliyyin walā šafīʿin ʾafalā tataḏakkarūna
God is He who created the heavens and the earth and everything between them in six days, and then established Himself on the Throne. Apart from Him, you have no master and no intercessor. Will you not reflect?
Allah it is Who created the heavens and the earth, and that which is between them, in six Days. Then He mounted the Throne. Ye have not, beside Him, a protecting friend or mediator. Will ye not then remember
God it is who created the heavens and the earth and what is between the two in six days; then He made for the throne! ye have no patron beside Him and no intercessor; are ye not then mindful
God it is who hath created the Heavens and the Earth and all that is between them in six days; then ascended his throne. Save Him ye have no patron, and none to plead for you. Will ye not then reflect
It is God who hath created the heavens and the earth, and whatever is between them, in six days; and then ascended his throne. Ye have no patron or intercessor besides Him. Will ye not therefore consider
32:3
Why this passage is in the study finding 03
أَمْ يَقُولُونَ ٱفْتَرَىٰهُ بَلْ هُوَ ٱلْحَقُّ مِن رَّبِّكَ لِتُنذِرَ قَوْمًا مَّآ أَتَىٰهُم مِّن نَّذِيرٍ مِّن قَبْلِكَ لَعَلَّهُمْ يَهْتَدُونَ
Easy-read · not authoritative
Easy-read (simplified)am yaqooloona ftaraahu bal huwa l-haqqu min rabbika litundhira qawman maa ataahum min nadheerin min qablika la'allahum yahtadoon
DIN 31635ʾam yaqūlūna ftarāhu bal huwa l-ḥaqqu min rabbika litunḏira qawman mā ʾatāhum min naḏīrin min qablika laʿallahum yahtadūna
Yet they say, "He made it up." In fact, it is the Truth from your Lord, to warn a people who received no warner before you, that they may be guided.
Compare translations (4)
Or say they: He hath invented it? Nay, but it is the Truth from thy Lord, that thou mayst warn a folk to whom no warner came before thee, that haply they may walk aright
Do they say, 'He has forged it?' Nay! it is the truth from thy Lord, that thou mayest warn a people, to whom no warner has come before thee, haply they may be guided
Will they say, He hath forged it? Nay, it is the truth from thy Lord that thou mayest warn a people to whom no warner hath come before thee, that haply they may be guided
Will they say, Mohammed hath forged it? Nay, it is the truth from thy Lord, that thou mayest preach to a people, unto whom no preacher hath come before thee; peradventure they will be directed
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
A mos thonë ata: "Ai e ka trilluar atë!"? Jo, por ajo është e vërteta nga Zoti yt, për t'ua tërhequr vërejtjen njerëzve që nuk u kishte ardhur asnjë paralajmërues para teje, që të udhëzohen në rrugë të drejtë.
নাকি তারা (কাফিররা) বলে, ‘সে (মুহাম্মাদ) তা রচনা করেছে?’ বরং তা তোমার রবের পক্ষ থেকে সত্য, যাতে তুমি এমন জাতিকে সতর্ক করতে পার, যাদের কাছে তোমার পূর্বে কোনো সতর্ককারী আসেনি। আশা করা যায় যে, তারা হিদায়াত লাভ করবে।
A oni govore: “On je izmišlja!” Ne, ona je istina od Gospodara tvog da opominješ narod kojem prije tebe nije došao niko da ga opominje, da bi išao Pravim putem.
A oni govore: “On je izmišlja!” Ne, ona je istina od Gospodara tvog da opominješ narod kojem prije tebe nije došao nitko da ga opominje, da bi išao Pravim putem.
Walla ɓe mb'ay kaŋko (Muhammadu) o fekindi nde? Si ko woni, ko nde goongaare, immorde ka Joomi maa, fii yo a jerrtin yimɓe, ɓe jeertinoowo araano e mum ado maaɗa, mbelajo'o, ɓe peeway.
ნუთუ ისინი [მრავალღმერთიანები] ამბობენ: «მან [მუჰამმადმა] გამოიგონა იგი [ყურანი]?» პირიქით, ეს არის ჭეშმარიტება (გარდმოვლენილი) შენი უფლისგან, რათა შენ (ო, მოციქულო) შეაგონო ხალხი, რომელთანაც შენამდე (გამაფრთხილებელი) შემგონებელი არ მოსულა (ო, მუჰამმად), — იქნებ ისინი სწორ გზას დაადგნენ!
Oder sagen sie: „Er hat es ersonnen?“ Vielmehr ist es die Wahrheit von deinem Herrn, damit du ein Volk warnst, zu denen noch kein Warner vor dir gekommen ist, auf dass sie rechtgeleitet werden mögen.
Ή λένε (οι ειδωλολάτρες) ότι (ο Μωχάμμαντ) το έχει επινοήσει (το Κορ’άν); Όχι (δεν το επινόησες), αλλά είναι η αλήθεια από τον Κύριό σου, για να προειδοποιήσεις έναν λαό, στον οποίο δεν έχει σταλεί κανένας προειδοποιητής πριν από σένα, ίσως και να καθοδηγηθούν.
क्या वे कहते हैं कि उसने इसे स्वयं गढ़ लिया है? बल्कि वही आपके पालनहार की ओर से सत्य है, ताकि आप उन लोगों को सावधान करें, जिनके[1] पास आपसे पहले कोई सावधान करने वाला नहीं आया। ताकि वे सीधी राह पर आ जाएँ।
Oppure dicono: «Lo ha inventato», invece quella è la Verità dal tuo Dio, perché tu avverta un popolo a cui non venne prima di te un ammonitore, affinché trovino la retta Via.
3. Arba jie sako: „Ar jis (Muchammedas ﷺ) tai suklastojo?“ Ne, tai tiesa iš tavo Viešpaties, tam, kad perspėtum žmones, pas kuriuos nebuvo atėjęs joks perspėtojas anksčiau tavęs (Muchammedai ﷺ): tam, kad jie būtų teisingai vedami.
Sila “(Muhammadtu) of irraa isa uume” jedhanii? Akkasii miti, Dhugumatti, inni dhugaa Rabbii kee irraa ta’ee, ummata siin duratti dinniinaan itti hin dhufin akka dinniintuuf jecha (sitti buufame) akka isaan qajeelaniif.
Или же они говорят: «Он измыслил его!»? Нет, напротив! Он — истина от твоего Господа, чтобы ты предостерёг народ, к которому до тебя не приходил предостерегающий, — быть может, они последуют верным путём.
Међутим, они говоре: “Он је измишља!” Не, она је истина од Господара твог да опомињеш народ којем пре тебе није дошао нико да га опомиње, да би ишао Правим путем.
Au wanasema: Amekizua? Bali hiki ni kweli iliyotoka kwa Mola wako Mlezi ili uwaonye watu wasiofikiwa na mwonyaji kabla yako; huenda wakaongoka.
”Han har själv diktat ihop den!” säger de. Men nej, detta är sanningen från din Herre, sänd för att du ska kunna varna detta folk till vilket ingen varnare skickats före dig; och kanske ska de då ledas rätt.
Yoksa; “Onu Muhammed uydurdu mu?" diyorlar. Hayır! O, kendilerine senden önce hiçbir uyarıcı gelmemiş olan bir kavmi uyarman için, doğru yolu bulsunlar diye Rabbinden gelen haktır.
Show context
The verses around this oneSource fact
shown so it's never read alone
الٓمٓ
Easy-read · not authoritative
Easy-read (simplified)alif laam meem
DIN 31635ʾalif lām mīm
The translators spell these letters differently
Alif, Lam, Meem.
Alif. Lam. Mim
A. L. M.
ELIF. LAM. MIM
A. L. M.
تَنزِيلُ ٱلْكِتَٰبِ لَا رَيْبَ فِيهِ مِن رَّبِّ ٱلْعَٰلَمِينَ
Easy-read · not authoritative
Easy-read (simplified)tanzeelu l-kitaabi laa rayba feehi min rabbi l-'aalameen
DIN 31635tanzīlu l-kitābi lā rayba fīhi min rabbi l-ʿālamīna
The revelation of the Book, without a doubt, is from the Lord of the Universe.
The revelation of the Scripture whereof there is no doubt is from the Lord of the Worlds
The revelation of the Book, there is no doubt therein, from the Lord of the worlds
This Book is without a doubt a Revelation sent down from the Lord of the Worlds
The revelation of this book, there is no doubt thereof, is from the Lord of all creatures
32:3 — the verse above
ٱللَّهُ ٱلَّذِى خَلَقَ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضَ وَمَا بَيْنَهُمَا فِى سِتَّةِ أَيَّامٍ ثُمَّ ٱسْتَوَىٰ عَلَى ٱلْعَرْشِ مَا لَكُم مِّن دُونِهِۦ مِن وَلِىٍّ وَلَا شَفِيعٍ أَفَلَا تَتَذَكَّرُونَ
Easy-read · not authoritative
Easy-read (simplified)allaahu lladhee khalaqa s-samaawaati wal-'arda wamaa baynahumaa fee sittati ayyaamin thumma stawaa 'alaa l-'arshi maa lakum min doonihi min waliyyin walaa shafee'in afalaa tatadhakkaroon
DIN 31635allāhu llaḏī ḫalaqa s-samāwāti wal-ʾarḍa wamā baynahumā fī sittati ʾayyāmin ṯumma stawā ʿalā l-ʿarši mā lakum min dūnihi min waliyyin walā šafīʿin ʾafalā tataḏakkarūna
God is He who created the heavens and the earth and everything between them in six days, and then established Himself on the Throne. Apart from Him, you have no master and no intercessor. Will you not reflect?
Allah it is Who created the heavens and the earth, and that which is between them, in six Days. Then He mounted the Throne. Ye have not, beside Him, a protecting friend or mediator. Will ye not then remember
God it is who created the heavens and the earth and what is between the two in six days; then He made for the throne! ye have no patron beside Him and no intercessor; are ye not then mindful
God it is who hath created the Heavens and the Earth and all that is between them in six days; then ascended his throne. Save Him ye have no patron, and none to plead for you. Will ye not then reflect
It is God who hath created the heavens and the earth, and whatever is between them, in six days; and then ascended his throne. Ye have no patron or intercessor besides Him. Will ye not therefore consider
يُدَبِّرُ ٱلْأَمْرَ مِنَ ٱلسَّمَآءِ إِلَى ٱلْأَرْضِ ثُمَّ يَعْرُجُ إِلَيْهِ فِى يَوْمٍ كَانَ مِقْدَارُهُۥٓ أَلْفَ سَنَةٍ مِّمَّا تَعُدُّونَ
Easy-read · not authoritative
Easy-read (simplified)yudabbiru l-'amra mina s-samaa'i ilaa l-'ardi thumma ya'ruju ilayhi fee yawmin kaana miqdaaruhu alfa sanatin mimmaa ta'uddoon
DIN 31635yudabbiru l-ʾamra mina s-samāʾi ʾilā l-ʾarḍi ṯumma yaʿruǧu ʾilayhi fī yawmin kāna miqdāruhu ʾalfa sanatin mimmā taʿuddūna
He regulates all affairs, from the heavens, to the earth. Then it ascends to Him on a Day the length of which is a thousand years by your count.
He directeth the ordinance from the heaven unto the earth; then it ascendeth unto Him in a Day, whereof the measure is a thousand years of that ye reckon
He governs the affair from the heaven unto the earth; then shall it ascend to him in a day, the measure of which is as a thousand years of what ye number
From the Heaven to the Earth He governeth all things: hereafter shall they come up to him on a day whose length shall be a thousand of such years as ye reckon
He governeth all things from heaven even to the earth: Hereafter shall they return unto Him, on the day whose length shall be a thousand years, of those which ye compute
32:4
Why this passage is in the study finding 04
ٱللَّهُ ٱلَّذِى خَلَقَ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضَ وَمَا بَيْنَهُمَا فِى سِتَّةِ أَيَّامٍ ثُمَّ ٱسْتَوَىٰ عَلَى ٱلْعَرْشِ مَا لَكُم مِّن دُونِهِۦ مِن وَلِىٍّ وَلَا شَفِيعٍ أَفَلَا تَتَذَكَّرُونَ
Easy-read · not authoritative
Easy-read (simplified)allaahu lladhee khalaqa s-samaawaati wal-'arda wamaa baynahumaa fee sittati ayyaamin thumma stawaa 'alaa l-'arshi maa lakum min doonihi min waliyyin walaa shafee'in afalaa tatadhakkaroon
DIN 31635allāhu llaḏī ḫalaqa s-samāwāti wal-ʾarḍa wamā baynahumā fī sittati ʾayyāmin ṯumma stawā ʿalā l-ʿarši mā lakum min dūnihi min waliyyin walā šafīʿin ʾafalā tataḏakkarūna
God is He who created the heavens and the earth and everything between them in six days, and then established Himself on the Throne. Apart from Him, you have no master and no intercessor. Will you not reflect?
Compare translations (4)
Allah it is Who created the heavens and the earth, and that which is between them, in six Days. Then He mounted the Throne. Ye have not, beside Him, a protecting friend or mediator. Will ye not then remember
God it is who created the heavens and the earth and what is between the two in six days; then He made for the throne! ye have no patron beside Him and no intercessor; are ye not then mindful
God it is who hath created the Heavens and the Earth and all that is between them in six days; then ascended his throne. Save Him ye have no patron, and none to plead for you. Will ye not then reflect
It is God who hath created the heavens and the earth, and whatever is between them, in six days; and then ascended his throne. Ye have no patron or intercessor besides Him. Will ye not therefore consider
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Allahu është Ai që krijoi qiejt e Tokën dhe gjithçka që gjendet ndërmjet tyre për gjashtë ditë e pastaj u ngrit mbi Arsh. Ju nuk keni asnjë mbrojtës e as ndërmjetësues përveç Tij. Vallë, si nuk merrni mësim?!
তিনিই আল্লাহ, যিনি আসমানসমূহ, পৃথিবী এবং এদের মধ্যবর্তী সবকিছু ছয় দিনে সৃষ্টি করেছেন(১); তারপর তিনি আরশের উপর ওঠেছেন। তিনি ছাড়া তোমাদের জন্য কোনো অভিভাবক নেই এবং কোনো সুপারিশকারীও নেই। তবু কি তোমরা উপদেশ গ্রহণ করবে না?
Allah je nebesa i Zemlju i ono što je između njih u šest vremenskih razdoblja (dana) stvorio, a onda se iznad Arša uzvisio. Vi, osim Njega, ni zaštitnika ni posrednika nemate, pa zašto se ne urazumite?
Allah je nebesa i Zemlju i ono što je između njih u šest vremenskih razdoblja (dana) stvorio, a onda se iznad Arša uzvisio. Vi, osim Njega, ni zaštitnika ni posrednika nemate, pa zašto se ne urazumite?
Ko Alla woni takɗo kammuuji ɗin e leydi ndin, e kon ko woni hakkunde majji, e nder balɗe je'egoo. refti O fotondiri ka dow "Arski". Alanaa on gaanin makko, giɗo wonaa tefoowo. E on mbaajitotaako?
ალლაჰი იგია, ვინც ცანი და მიწა და ის, რაც მათ შორისაა, თავისი სიბრძნით ექვს დღეში შექმნა [თუმცა მას შეეძლო მათი შექმნა ერთ წამში, მხოლოდ ეთქვა: "იყავი!"], შემდეგ ამაღლდა ტახტზე ('არშზე) [როგორც შეეფერება მხოლოდ მის დიდებას და არა ქმნილებათა მსგავსად]. თქვენთვის მის გარდა არაა არც მფარველი, არც შუამდგომელი. ნუთუ არ მოუსმენთ (ამ შეგონებებს)?
Allah ist es, Der die Himmel und die Erde und was dazwischen ist in sechs Tagen erschuf und Sich hierauf über den Thron erhob. Ihr habt außer Ihm weder Schutzherrn noch Fürsprecher. Wollt ihr denn nicht bedenken?
Είναι ο Αλλάχ που δημιούργησε τους ουρανούς και τη γη και ό,τι υπάρχει ανάμεσά τους σε έξι Ημέρες, έπειτα υψώθηκε πάνω από τον Θρόνο (με τρόπο που ταιριάζει στην Μεγαλοπρέπειά Του). Δεν έχετε έναντι του Αλλάχ κανέναν κηδεμόνα (που μπορεί να σας προστατέψει), ούτε κανέναν διαμεσολαβητή (που μπορεί να μεσολαβήσει για σας ενώπιον του Αλλάχ χωρίς την άδειά Του). Δε θα το λάβετε υπόψη λοιπόν;
अल्लाह वह है, जिसने आकाशों तथा धरती तथा उन दोनों के बीच मौजूद सारी चीज़ों को छः दिनों में पैदा किया। फिर वह अर्श पर मुस्तवी (बुलंद) हुआ। उसके सिवा तुम्हारा न कोई संरक्षक है और न कोई सिफ़ारिश करने वाला। तो क्या तुम उपदेश ग्रहण नहीं करते?
Allāh ha creato i cieli e la terra e ciò che c’è di mezzo in sei giorni, poi si innalzò sul Trono; non avete, all’infuori di Lui, né protettore né intercessore: non ricordate?
4. Allahas yra Tas, Kuris sukūrė dangus ir žemę ir viską, kas yra tarp jų per šešias Dienas. Tada Jis pakilo (istava) į Sostą (būdų, pritinkančiu Jo Didybei). Jūs (žmonės) neturite nieko kito, šalia Jo, kaip Vali (globėjo ar padėjėjo) arba užtarėjo. Ar jūs tada neprisiminsite (arba negausite perspėjimo)?
Allaahn isa samiileefii, dachiifi waan gidduu isaan lamaanii jiran (hunda) guyyoota jaha keessatti uumee sani. eegasii Arshii irratti (ol ta’iinsa isaan malu) ol ta’eedha. Isaa gaditti gargaaraafi araarsaan tokkollee isiniif hin jiru. Sila hin gorfamtanuu?
Аллах — Тот, Кто сотворил небеса и землю и всё, что между ними, за шесть дней, затем вознёсся на Трон. Нет у вас, помимо Него, ни покровителя, ни заступника. Неужели вы не внемлете напоминанию?
Аллах је небеса и Земљу и оно што је између њих у шест временских раздобља створио, а онда се изнад Престоља узвисио. Ви, осим Њега, ни заштитника ни посредника немате, па зашто се не уразумите?
Mwenyezi Mungu ndiye aliyeumba mbingu na ardhi na vilivyo baina yake kwa siku sita, na akainuka akawa juu ya Kiti cha Enzi. Nyinyi hamna mlinzi wala mwombezi isipokuwa Yeye tu. Basi, je, hamkumbuki?
Gud är den som skapade himlarna och jorden och allt däremellan på sex dagar. Sedan höjde han sig över tronen. Ni har ingen som kan hjälpa er förutom han och ingen som kan medla för er. Borde ni inte reflektera över detta?
Allah; gökleri ve yeri, ikisi arasındakileri altı günde yaratmış, sonra da arşa istivâ etmiştir. Sizin O’ndan başka bir veliniz de şefaatçiniz de yoktur. Hâlâ düşünüp öğüt almayacak mısınız?
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تَنزِيلُ ٱلْكِتَٰبِ لَا رَيْبَ فِيهِ مِن رَّبِّ ٱلْعَٰلَمِينَ
Easy-read · not authoritative
Easy-read (simplified)tanzeelu l-kitaabi laa rayba feehi min rabbi l-'aalameen
DIN 31635tanzīlu l-kitābi lā rayba fīhi min rabbi l-ʿālamīna
The revelation of the Book, without a doubt, is from the Lord of the Universe.
The revelation of the Scripture whereof there is no doubt is from the Lord of the Worlds
The revelation of the Book, there is no doubt therein, from the Lord of the worlds
This Book is without a doubt a Revelation sent down from the Lord of the Worlds
The revelation of this book, there is no doubt thereof, is from the Lord of all creatures
أَمْ يَقُولُونَ ٱفْتَرَىٰهُ بَلْ هُوَ ٱلْحَقُّ مِن رَّبِّكَ لِتُنذِرَ قَوْمًا مَّآ أَتَىٰهُم مِّن نَّذِيرٍ مِّن قَبْلِكَ لَعَلَّهُمْ يَهْتَدُونَ
Easy-read · not authoritative
Easy-read (simplified)am yaqooloona ftaraahu bal huwa l-haqqu min rabbika litundhira qawman maa ataahum min nadheerin min qablika la'allahum yahtadoon
DIN 31635ʾam yaqūlūna ftarāhu bal huwa l-ḥaqqu min rabbika litunḏira qawman mā ʾatāhum min naḏīrin min qablika laʿallahum yahtadūna
Yet they say, "He made it up." In fact, it is the Truth from your Lord, to warn a people who received no warner before you, that they may be guided.
Or say they: He hath invented it? Nay, but it is the Truth from thy Lord, that thou mayst warn a folk to whom no warner came before thee, that haply they may walk aright
Do they say, 'He has forged it?' Nay! it is the truth from thy Lord, that thou mayest warn a people, to whom no warner has come before thee, haply they may be guided
Will they say, He hath forged it? Nay, it is the truth from thy Lord that thou mayest warn a people to whom no warner hath come before thee, that haply they may be guided
Will they say, Mohammed hath forged it? Nay, it is the truth from thy Lord, that thou mayest preach to a people, unto whom no preacher hath come before thee; peradventure they will be directed
32:4 — the verse above
يُدَبِّرُ ٱلْأَمْرَ مِنَ ٱلسَّمَآءِ إِلَى ٱلْأَرْضِ ثُمَّ يَعْرُجُ إِلَيْهِ فِى يَوْمٍ كَانَ مِقْدَارُهُۥٓ أَلْفَ سَنَةٍ مِّمَّا تَعُدُّونَ
Easy-read · not authoritative
Easy-read (simplified)yudabbiru l-'amra mina s-samaa'i ilaa l-'ardi thumma ya'ruju ilayhi fee yawmin kaana miqdaaruhu alfa sanatin mimmaa ta'uddoon
DIN 31635yudabbiru l-ʾamra mina s-samāʾi ʾilā l-ʾarḍi ṯumma yaʿruǧu ʾilayhi fī yawmin kāna miqdāruhu ʾalfa sanatin mimmā taʿuddūna
He regulates all affairs, from the heavens, to the earth. Then it ascends to Him on a Day the length of which is a thousand years by your count.
He directeth the ordinance from the heaven unto the earth; then it ascendeth unto Him in a Day, whereof the measure is a thousand years of that ye reckon
He governs the affair from the heaven unto the earth; then shall it ascend to him in a day, the measure of which is as a thousand years of what ye number
From the Heaven to the Earth He governeth all things: hereafter shall they come up to him on a day whose length shall be a thousand of such years as ye reckon
He governeth all things from heaven even to the earth: Hereafter shall they return unto Him, on the day whose length shall be a thousand years, of those which ye compute
ذَٰلِكَ عَٰلِمُ ٱلْغَيْبِ وَٱلشَّهَٰدَةِ ٱلْعَزِيزُ ٱلرَّحِيمُ
Easy-read · not authoritative
Easy-read (simplified)dhaalika 'aalimu l-ghaybi wash-shahaadati l-'azeezu r-raheem
DIN 31635ḏālika ʿālimu l-ġaybi waš-šahādati l-ʿazīzu r-raḥīmu
That is the Knower of the Invisible and the Visible, the Powerful, the Merciful.
Such is the Knower of the Invisible and the Visible, the Mighty, the Merciful
That is He who knows the unseen and the visible; the mighty, the merciful
This is He who knoweth the unseen and the seen; the Mighty, the Merciful
This is He who knoweth the future, and the present; the mighty, the merciful
32:5
Why this passage is in the study finding 05
يُدَبِّرُ ٱلْأَمْرَ مِنَ ٱلسَّمَآءِ إِلَى ٱلْأَرْضِ ثُمَّ يَعْرُجُ إِلَيْهِ فِى يَوْمٍ كَانَ مِقْدَارُهُۥٓ أَلْفَ سَنَةٍ مِّمَّا تَعُدُّونَ
Easy-read · not authoritative
Easy-read (simplified)yudabbiru l-'amra mina s-samaa'i ilaa l-'ardi thumma ya'ruju ilayhi fee yawmin kaana miqdaaruhu alfa sanatin mimmaa ta'uddoon
DIN 31635yudabbiru l-ʾamra mina s-samāʾi ʾilā l-ʾarḍi ṯumma yaʿruǧu ʾilayhi fī yawmin kāna miqdāruhu ʾalfa sanatin mimmā taʿuddūna
He regulates all affairs, from the heavens, to the earth. Then it ascends to Him on a Day the length of which is a thousand years by your count.
Compare translations (4)
He directeth the ordinance from the heaven unto the earth; then it ascendeth unto Him in a Day, whereof the measure is a thousand years of that ye reckon
He governs the affair from the heaven unto the earth; then shall it ascend to him in a day, the measure of which is as a thousand years of what ye number
From the Heaven to the Earth He governeth all things: hereafter shall they come up to him on a day whose length shall be a thousand of such years as ye reckon
He governeth all things from heaven even to the earth: Hereafter shall they return unto Him, on the day whose length shall be a thousand years, of those which ye compute
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Ai drejton çështjet prej qiellit deri në Tokë, pastaj ato kthehen tek Ai në një Ditë, gjatësia e së cilës është një mijë vjet sipas llogarisë suaj.
তিনি আসমান থেকে জমিন পর্যন্ত সকল কার্যাদি পরিচালনা করেন। তারপর তা একদিন তাঁর কাছেই উত্থিত হবে, যে দিনের পরিমাণ হবে তোমাদের (দুনিয়ার) গণনায় হাজার বছর।
On upravlja svima, od neba do Zemlje, a onda se sve to Njemu vraća u danu koji, prema vašem računanju vremena, hiljadu godina traje.
On upravlja svima, od neba do Zemlje, a onda se sve to Njemu vraća u danu koji, prema vašem računanju vremena, tisuću godina traje.
Homo fewja fiyaakuuji ɗin ka kammu haa ka leydi, refti ɗi ƴeenga ka makko, e ñalaande nde emmbere mum woni, duuɓi ujunere e ko limoton.
ის [ალლაჰი] განაგებს საქმეს ციდან მიწამდე, რომელიც შემდეგ მასთან ადის ერთი დღის განმავლობაში, რომლის სიდიდე [ხანგრძლივობა] ათასი წლის ტოლია, როგორც თქვენ ითვლით[1].
Er regelt die Angelegenheit vom Himmel bis zur Erde. Hierauf steigt sie zu Ihm auf an einem Tag, dessen Ausmaß tausend Jahre nach eurer Berechnung sind.
Διευθετεί όλα τα ζητήματα από τον ουρανό προς τη γη, έπειτα ανεβαίνουν (ζητήματα) προς Αυτόν, σε μία Ημέρα, η διάρκεια της οποίας είναι χίλια χρόνια απ' αυτά που μετράτε (στην εγκόσμια ζωή). [βλ. Σούρατ Αλ-Χατζ 22:47].
वह आकाश से धरती तक (प्रत्येक) कार्य का प्रबंध करता है। फिर वह (कार्य) उसकी ओर एक ऐसे दिन में ऊपर जाता है, जिसकी मात्रा तुम्हारे हिसाब के अनुसार एक हज़ार वर्ष है।
Lui ordina e tutto, ovunque, dal cielo alla terra, poi risalirà a Lui in un giorno pari a mille anni nel vostro computo.
5. Jis kontroliuoja ir reguliuoja (visus) reikalus iš dangų į žemę. Tada tai (reikalai) pakils pas Jį per vieną Dieną, kurios trukmė yra tūkstantis metų jūsų skaičiavimu (t. y. mūsų dabartinio pasaulio laiko).
Inni wantoota hunda samii irraa gara dachiitti gara gaggalcha (qindeessa) Sana booda gara isaa olbaha guyyaa dheerinni isaa waan isin lakkooftan irraa waggaa kuma ta’e keessatti.
Он управляет делами с небес до земли, затем они восходят к Нему в день, продолжительность которого — тысяча лет из того, что вы исчисляете.
Он управља свима, од неба до Земље, а онда се све то Њему враћа у дану који, према вашем рачунању времена, хиљаду година траје.
Anapitisha mambo yote yaliyo baina ya mbingu na ardhi, kisha yanapanda kwake kwa siku ambayo kipimo chake ni miaka elfu kwa mnavyohesabu nyinyi.
Han styr allt som sker, från himlens höjd till jordens djup, och varje skeende stiger upp till honom under en dag som enligt ert sätt att räkna motsvarar tusen år.
Gökten yere kadar bütün işleri Allah yürütür. Sonra bu işler, süresi sizin hesabınızla bin yıl olan bir günde O’na yükselir.
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The verses around this oneSource fact
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أَمْ يَقُولُونَ ٱفْتَرَىٰهُ بَلْ هُوَ ٱلْحَقُّ مِن رَّبِّكَ لِتُنذِرَ قَوْمًا مَّآ أَتَىٰهُم مِّن نَّذِيرٍ مِّن قَبْلِكَ لَعَلَّهُمْ يَهْتَدُونَ
Easy-read · not authoritative
Easy-read (simplified)am yaqooloona ftaraahu bal huwa l-haqqu min rabbika litundhira qawman maa ataahum min nadheerin min qablika la'allahum yahtadoon
DIN 31635ʾam yaqūlūna ftarāhu bal huwa l-ḥaqqu min rabbika litunḏira qawman mā ʾatāhum min naḏīrin min qablika laʿallahum yahtadūna
Yet they say, "He made it up." In fact, it is the Truth from your Lord, to warn a people who received no warner before you, that they may be guided.
Or say they: He hath invented it? Nay, but it is the Truth from thy Lord, that thou mayst warn a folk to whom no warner came before thee, that haply they may walk aright
Do they say, 'He has forged it?' Nay! it is the truth from thy Lord, that thou mayest warn a people, to whom no warner has come before thee, haply they may be guided
Will they say, He hath forged it? Nay, it is the truth from thy Lord that thou mayest warn a people to whom no warner hath come before thee, that haply they may be guided
Will they say, Mohammed hath forged it? Nay, it is the truth from thy Lord, that thou mayest preach to a people, unto whom no preacher hath come before thee; peradventure they will be directed
ٱللَّهُ ٱلَّذِى خَلَقَ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضَ وَمَا بَيْنَهُمَا فِى سِتَّةِ أَيَّامٍ ثُمَّ ٱسْتَوَىٰ عَلَى ٱلْعَرْشِ مَا لَكُم مِّن دُونِهِۦ مِن وَلِىٍّ وَلَا شَفِيعٍ أَفَلَا تَتَذَكَّرُونَ
Easy-read · not authoritative
Easy-read (simplified)allaahu lladhee khalaqa s-samaawaati wal-'arda wamaa baynahumaa fee sittati ayyaamin thumma stawaa 'alaa l-'arshi maa lakum min doonihi min waliyyin walaa shafee'in afalaa tatadhakkaroon
DIN 31635allāhu llaḏī ḫalaqa s-samāwāti wal-ʾarḍa wamā baynahumā fī sittati ʾayyāmin ṯumma stawā ʿalā l-ʿarši mā lakum min dūnihi min waliyyin walā šafīʿin ʾafalā tataḏakkarūna
God is He who created the heavens and the earth and everything between them in six days, and then established Himself on the Throne. Apart from Him, you have no master and no intercessor. Will you not reflect?
Allah it is Who created the heavens and the earth, and that which is between them, in six Days. Then He mounted the Throne. Ye have not, beside Him, a protecting friend or mediator. Will ye not then remember
God it is who created the heavens and the earth and what is between the two in six days; then He made for the throne! ye have no patron beside Him and no intercessor; are ye not then mindful
God it is who hath created the Heavens and the Earth and all that is between them in six days; then ascended his throne. Save Him ye have no patron, and none to plead for you. Will ye not then reflect
It is God who hath created the heavens and the earth, and whatever is between them, in six days; and then ascended his throne. Ye have no patron or intercessor besides Him. Will ye not therefore consider
32:5 — the verse above
ذَٰلِكَ عَٰلِمُ ٱلْغَيْبِ وَٱلشَّهَٰدَةِ ٱلْعَزِيزُ ٱلرَّحِيمُ
Easy-read · not authoritative
Easy-read (simplified)dhaalika 'aalimu l-ghaybi wash-shahaadati l-'azeezu r-raheem
DIN 31635ḏālika ʿālimu l-ġaybi waš-šahādati l-ʿazīzu r-raḥīmu
That is the Knower of the Invisible and the Visible, the Powerful, the Merciful.
Such is the Knower of the Invisible and the Visible, the Mighty, the Merciful
That is He who knows the unseen and the visible; the mighty, the merciful
This is He who knoweth the unseen and the seen; the Mighty, the Merciful
This is He who knoweth the future, and the present; the mighty, the merciful
ٱلَّذِىٓ أَحْسَنَ كُلَّ شَىْءٍ خَلَقَهُۥ وَبَدَأَ خَلْقَ ٱلْإِنسَٰنِ مِن طِينٍ
Easy-read · not authoritative
Easy-read (simplified)alladhee ahsana kulla shay'in khalaqahu wabada'a khalqa l-'insaani min teen
DIN 31635allaḏī ʾaḥsana kulla šayʾin ḫalaqahu wabadaʾa ḫalqa l-ʾinsāni min ṭīnin
He who perfected everything He created, and originated the creation of man from clay.
Who made all things good which He created, and He began the creation of man from clay
who has made the best of the creation of everything, and produced the creation of man from clay
Who hath made everything which he hath created most good; and began the creation of man with clay
It is He who hath made every thing which He hath created exceeding good; and first created man of clay
32:6
Why this passage is in the study finding 06
ذَٰلِكَ عَٰلِمُ ٱلْغَيْبِ وَٱلشَّهَٰدَةِ ٱلْعَزِيزُ ٱلرَّحِيمُ
Easy-read · not authoritative
Easy-read (simplified)dhaalika 'aalimu l-ghaybi wash-shahaadati l-'azeezu r-raheem
DIN 31635ḏālika ʿālimu l-ġaybi waš-šahādati l-ʿazīzu r-raḥīmu
That is the Knower of the Invisible and the Visible, the Powerful, the Merciful.
Compare translations (4)
Such is the Knower of the Invisible and the Visible, the Mighty, the Merciful
That is He who knows the unseen and the visible; the mighty, the merciful
This is He who knoweth the unseen and the seen; the Mighty, the Merciful
This is He who knoweth the future, and the present; the mighty, the merciful
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Ky është Njohësi i së fshehtës dhe së dukshmes, i Gjithëfuqishmi, Mëshirëploti,
তিনি গায়েব (অদৃশ্য) ও প্রকাশ্য (দৃশ্যমান) সকল বিষয়ের জ্ঞানী; তিনি পরাক্রমশালী, পরম দয়ালু।
To je Onaj Koji zna i nevidljivi i vidljivi svijet, Silni i Milostivi,
To je Onaj Koji zna i nevidljivi i vidljivi svijet, Silni i Milostivi,
On [fewjoowo fii ɗum on], ko gannduɗo wirniiɗi e feeñuɗi, pooluɗo, jurmotooɗo.
ის [ალლაჰი] — ფარულისა და ცხადის მცოდნეა, ძლევამოსილი, მოწყალე.
Dieser ist der Kenner des Verborgenen und des Offenbaren, der Allmächtige und der Barmherzige.
Αυτός είναι ο Παντογνώστης του αόρατου και του ορατού, ο Αλ-‘Αζείζ (Παντοδύναμος, Ανίκητος), ο Αρ-Ραχείμ (Πολυεύσπλαχνος).
वही परोक्ष और प्रत्यक्ष का जानने वाला, अत्यंत प्रभुत्वशाली, अति दयावान है।
Lui è il Conoscitore dell’Evidente e dell’Ignoto, il Potente, Il Misericordioso,
6. Tai – Jis: Visa Žinantis apie nematomą ir matomą, Visa Galingas, Gailestingiausiasis.
Inni sana hojjate (Allaaha) beekaa fagoofi waan mul’atuu, kan injifataa, rahmata godhaa ta’eedha.
Таков Знающий сокровенное и явное, Могущественный, Милующий,
То је Онај Који зна и оно што је чулима недокучиво, а и оно што је појавно, Силни и Милостиви.
Huyu ndiye Mwenye kuyajua yasiyoonekana na yanayoonekana. Mwenye nguvu, Mwenye kurehemu.
Sådan är han, som väl känner till det som är fördolt och det som är synligt – den Allsmäktige, den Barmhärtige;
İşte O, gaybı da görüneni de bilendir, mutlak güç sahibidir, çok merhametlidir.
یہی ہے چھپے کھلے کا جاننے واﻻ، زبردست غالب بہت ہی مہربان.
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The verses around this oneSource fact
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ٱللَّهُ ٱلَّذِى خَلَقَ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضَ وَمَا بَيْنَهُمَا فِى سِتَّةِ أَيَّامٍ ثُمَّ ٱسْتَوَىٰ عَلَى ٱلْعَرْشِ مَا لَكُم مِّن دُونِهِۦ مِن وَلِىٍّ وَلَا شَفِيعٍ أَفَلَا تَتَذَكَّرُونَ
Easy-read · not authoritative
Easy-read (simplified)allaahu lladhee khalaqa s-samaawaati wal-'arda wamaa baynahumaa fee sittati ayyaamin thumma stawaa 'alaa l-'arshi maa lakum min doonihi min waliyyin walaa shafee'in afalaa tatadhakkaroon
DIN 31635allāhu llaḏī ḫalaqa s-samāwāti wal-ʾarḍa wamā baynahumā fī sittati ʾayyāmin ṯumma stawā ʿalā l-ʿarši mā lakum min dūnihi min waliyyin walā šafīʿin ʾafalā tataḏakkarūna
God is He who created the heavens and the earth and everything between them in six days, and then established Himself on the Throne. Apart from Him, you have no master and no intercessor. Will you not reflect?
Allah it is Who created the heavens and the earth, and that which is between them, in six Days. Then He mounted the Throne. Ye have not, beside Him, a protecting friend or mediator. Will ye not then remember
God it is who created the heavens and the earth and what is between the two in six days; then He made for the throne! ye have no patron beside Him and no intercessor; are ye not then mindful
God it is who hath created the Heavens and the Earth and all that is between them in six days; then ascended his throne. Save Him ye have no patron, and none to plead for you. Will ye not then reflect
It is God who hath created the heavens and the earth, and whatever is between them, in six days; and then ascended his throne. Ye have no patron or intercessor besides Him. Will ye not therefore consider
يُدَبِّرُ ٱلْأَمْرَ مِنَ ٱلسَّمَآءِ إِلَى ٱلْأَرْضِ ثُمَّ يَعْرُجُ إِلَيْهِ فِى يَوْمٍ كَانَ مِقْدَارُهُۥٓ أَلْفَ سَنَةٍ مِّمَّا تَعُدُّونَ
Easy-read · not authoritative
Easy-read (simplified)yudabbiru l-'amra mina s-samaa'i ilaa l-'ardi thumma ya'ruju ilayhi fee yawmin kaana miqdaaruhu alfa sanatin mimmaa ta'uddoon
DIN 31635yudabbiru l-ʾamra mina s-samāʾi ʾilā l-ʾarḍi ṯumma yaʿruǧu ʾilayhi fī yawmin kāna miqdāruhu ʾalfa sanatin mimmā taʿuddūna
He regulates all affairs, from the heavens, to the earth. Then it ascends to Him on a Day the length of which is a thousand years by your count.
He directeth the ordinance from the heaven unto the earth; then it ascendeth unto Him in a Day, whereof the measure is a thousand years of that ye reckon
He governs the affair from the heaven unto the earth; then shall it ascend to him in a day, the measure of which is as a thousand years of what ye number
From the Heaven to the Earth He governeth all things: hereafter shall they come up to him on a day whose length shall be a thousand of such years as ye reckon
He governeth all things from heaven even to the earth: Hereafter shall they return unto Him, on the day whose length shall be a thousand years, of those which ye compute
32:6 — the verse above
ٱلَّذِىٓ أَحْسَنَ كُلَّ شَىْءٍ خَلَقَهُۥ وَبَدَأَ خَلْقَ ٱلْإِنسَٰنِ مِن طِينٍ
Easy-read · not authoritative
Easy-read (simplified)alladhee ahsana kulla shay'in khalaqahu wabada'a khalqa l-'insaani min teen
DIN 31635allaḏī ʾaḥsana kulla šayʾin ḫalaqahu wabadaʾa ḫalqa l-ʾinsāni min ṭīnin
He who perfected everything He created, and originated the creation of man from clay.
Who made all things good which He created, and He began the creation of man from clay
who has made the best of the creation of everything, and produced the creation of man from clay
Who hath made everything which he hath created most good; and began the creation of man with clay
It is He who hath made every thing which He hath created exceeding good; and first created man of clay
ثُمَّ جَعَلَ نَسْلَهُۥ مِن سُلَٰلَةٍ مِّن مَّآءٍ مَّهِينٍ
Easy-read · not authoritative
Easy-read (simplified)thumma ja'ala naslahu min sulaalatin min maa'in maheen
DIN 31635ṯumma ǧaʿala naslahu min sulālatin min māʾin mahīnin
The translators word this verse differently
Then made his reproduction from an extract of an insignificant fluid.
Then He made his seed from a draught of despised fluid
then He made his stock from an extract of despicable water
Then ordained his progeny from germs of life, from sorry water
and afterwards made his posterity of an extract of despicable water
32:7
Why this passage is in the study finding 07
ٱلَّذِىٓ أَحْسَنَ كُلَّ شَىْءٍ خَلَقَهُۥ وَبَدَأَ خَلْقَ ٱلْإِنسَٰنِ مِن طِينٍ
Easy-read · not authoritative
Easy-read (simplified)alladhee ahsana kulla shay'in khalaqahu wabada'a khalqa l-'insaani min teen
DIN 31635allaḏī ʾaḥsana kulla šayʾin ḫalaqahu wabadaʾa ḫalqa l-ʾinsāni min ṭīnin
He who perfected everything He created, and originated the creation of man from clay.
Compare translations (4)
Who made all things good which He created, and He began the creation of man from clay
who has made the best of the creation of everything, and produced the creation of man from clay
Who hath made everything which he hath created most good; and began the creation of man with clay
It is He who hath made every thing which He hath created exceeding good; and first created man of clay
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
i Cili përsosi gjithçka që krijoi dhe nisi krijimin e njeriut prej baltës.
যিনি তাঁর সৃষ্ট প্রতিটি বস্তুকে সুনিপুণভাবে সৃষ্টি করেছেন এবং কাদা মাটি থেকে মানুষের (আদমের) সৃষ্টির সূচনা করেছেন।
Koji sve savršeno stvara, Koji je prvog čovjeka stvorio od ilovače,
Koji sve savršeno stvara, Koji je prvog čovjeka stvorio od ilovače,
Oon labinɗo kala hu'unde nde o tagi. o fuɗɗi tagkde neɗɗaŋke e loopal,
ის, რომელმაც სრულყოფილად შექმნა ყოველი რამ, რაც კი შექმნა, და დაიწყო ადამიანის [ადამის] შექმნა თიხიდან,
Der alles gut macht, was Er erschafft. Und Er machte die Schöpfung des Menschen am Anfang aus Lehm.
Ο Οποίος τελειοποίησε ό,τι δημιούργησε, και δημιούργησε από την αρχή τον άνθρωπο (τον Αδάμ) από πηλό (χωρίς προηγούμενο πρότυπο).
जिसने अच्छा बनाया हर चीज़ को जो उसने पैदा की और उसने मनुष्य की रचना मिट्टी से शुरू की।
Colui che perfezionò ogni cosa da Lui creata, e iniziò la creazione dell’uomo dall’argilla,
7. Kuris padarė viską, ką Jis sukūrė, geru ir Jis pradėjo žmogaus kūrimą iš molio.
(Inni) isa waan uume hunda miidhagseefi uumama namaa (abbaa keenya Aadam) dhoqqee irraa jalqabeedha.
Тот, Кто сделал прекрасным всё, что сотворил, и начал сотворение человека из глины.
Који све савршено ствара, Који је првог човека створио од иловаче,
Ambaye ametengeneza vizuri umbo la kila kitu na akaanzisha kumuumba mtu kwa udongo.
som fulländat allt han skapat. Den allra första människan, [Adam], skapade han av lera.
O ki yarattığı her şeyi güzel yapmıştır. İnsanı yaratmaya da çamurdan başlamıştır.
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The verses around this oneSource fact
shown so it's never read alone
يُدَبِّرُ ٱلْأَمْرَ مِنَ ٱلسَّمَآءِ إِلَى ٱلْأَرْضِ ثُمَّ يَعْرُجُ إِلَيْهِ فِى يَوْمٍ كَانَ مِقْدَارُهُۥٓ أَلْفَ سَنَةٍ مِّمَّا تَعُدُّونَ
Easy-read · not authoritative
Easy-read (simplified)yudabbiru l-'amra mina s-samaa'i ilaa l-'ardi thumma ya'ruju ilayhi fee yawmin kaana miqdaaruhu alfa sanatin mimmaa ta'uddoon
DIN 31635yudabbiru l-ʾamra mina s-samāʾi ʾilā l-ʾarḍi ṯumma yaʿruǧu ʾilayhi fī yawmin kāna miqdāruhu ʾalfa sanatin mimmā taʿuddūna
He regulates all affairs, from the heavens, to the earth. Then it ascends to Him on a Day the length of which is a thousand years by your count.
He directeth the ordinance from the heaven unto the earth; then it ascendeth unto Him in a Day, whereof the measure is a thousand years of that ye reckon
He governs the affair from the heaven unto the earth; then shall it ascend to him in a day, the measure of which is as a thousand years of what ye number
From the Heaven to the Earth He governeth all things: hereafter shall they come up to him on a day whose length shall be a thousand of such years as ye reckon
He governeth all things from heaven even to the earth: Hereafter shall they return unto Him, on the day whose length shall be a thousand years, of those which ye compute
ذَٰلِكَ عَٰلِمُ ٱلْغَيْبِ وَٱلشَّهَٰدَةِ ٱلْعَزِيزُ ٱلرَّحِيمُ
Easy-read · not authoritative
Easy-read (simplified)dhaalika 'aalimu l-ghaybi wash-shahaadati l-'azeezu r-raheem
DIN 31635ḏālika ʿālimu l-ġaybi waš-šahādati l-ʿazīzu r-raḥīmu
That is the Knower of the Invisible and the Visible, the Powerful, the Merciful.
Such is the Knower of the Invisible and the Visible, the Mighty, the Merciful
That is He who knows the unseen and the visible; the mighty, the merciful
This is He who knoweth the unseen and the seen; the Mighty, the Merciful
This is He who knoweth the future, and the present; the mighty, the merciful
32:7 — the verse above
ثُمَّ جَعَلَ نَسْلَهُۥ مِن سُلَٰلَةٍ مِّن مَّآءٍ مَّهِينٍ
Easy-read · not authoritative
Easy-read (simplified)thumma ja'ala naslahu min sulaalatin min maa'in maheen
DIN 31635ṯumma ǧaʿala naslahu min sulālatin min māʾin mahīnin
The translators word this verse differently
Then made his reproduction from an extract of an insignificant fluid.
Then He made his seed from a draught of despised fluid
then He made his stock from an extract of despicable water
Then ordained his progeny from germs of life, from sorry water
and afterwards made his posterity of an extract of despicable water
ثُمَّ سَوَّىٰهُ وَنَفَخَ فِيهِ مِن رُّوحِهِۦ وَجَعَلَ لَكُمُ ٱلسَّمْعَ وَٱلْأَبْصَٰرَ وَٱلْأَفْـِٔدَةَ قَلِيلًا مَّا تَشْكُرُونَ
Easy-read · not authoritative
Easy-read (simplified)thumma sawwaahu wanafakha feehi min roohihi waja'ala lakumu s-sam'a wal-'absaara wal-'af'idata qaleelan maa tashkuroon
DIN 31635ṯumma sawwāhu wanafaḫa fīhi min rūḥihi waǧaʿala lakumu s-samʿa wal-ʾabṣāra wal-ʾafʾidata qalīlan mā taškurūna
Then He proportioned him, and breathed into him of His Spirit. Then He gave you the hearing, and the eyesight, and the brains-but rarely do you give thanks.
Then He fashioned him and breathed into him of His Spirit; and appointed for you hearing and sight and hearts. Small thanks give ye
then He fashioned him and breathed into him of His spirit, and made for you hearing and eyesight and hearts;- little is it that ye give thanks
Then shaped him, and breathed of His Spirit into him, and gave you hearing and seeing and hearts: what little thanks do ye return
and then formed him into proper shape, and breathed of his spirit into him; and hath given you the senses of hearing and seeing, and hearts to understand. How small thanks do ye return
32:8
Why this passage is in the study finding 08
ثُمَّ جَعَلَ نَسْلَهُۥ مِن سُلَٰلَةٍ مِّن مَّآءٍ مَّهِينٍ
Easy-read · not authoritative
Easy-read (simplified)thumma ja'ala naslahu min sulaalatin min maa'in maheen
DIN 31635ṯumma ǧaʿala naslahu min sulālatin min māʾin mahīnin
The translators word this verse differently
Then made his reproduction from an extract of an insignificant fluid.
Compare translations (4)
Then He made his seed from a draught of despised fluid
then He made his stock from an extract of despicable water
Then ordained his progeny from germs of life, from sorry water
and afterwards made his posterity of an extract of despicable water
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Pastaj Ai krijoi pasardhësit e tij prej një pike të një lëngu të përbuzur
তারপর তিনি তার বংশধর সৃষ্টি করেছেন তুচ্ছ পানির নির্যাস (বীর্য) থেকে।
a potomstvo njegovo stvara od kapi hude tekućine,
a potomstvo njegovo stvara od kapi hude tekućine,
refti o waɗi geñngol makko ngol, e sortondiral, immorde ndihal [maniiyu] lo'oɗam;
შემდეგ მისი შთამომავლობა (გამრავლებადი) შექმნა უმნიშვნელო სითხის წვეთიდან [მამაკაცის თესლისგან].
Hierauf machte Er seine Nachkommenschaft aus einem Auszug aus verächtlichem Wasser.
Έπειτα δημιούργησε τους απογόνους του από εκκρίσεις αδύναμου υγρού (και των δύο φύλων).
फिर उसके वंश को एक तुच्छ पानी के निचोड़ (वीर्य) से बनाया।
poi ne fece discendenza da un fluido debole;
8. Tada Jis padarė jo palikuonis iš niekingo vandens lašo (vyro ir moters lytinių išskyrų).
Sana booda sanyii isaa dhangala'aa bishaan laafaa irraa ta’e irraa godhe.
Затем Он создал его потомство из сгустка презренной жидкости.
а онда је учинио да његово потомство настаје од узорка безначајне течности,
Na kisha akajaalia uzao wake utokane na kizazi cha maji dhaifu yanayodharauliwa.
Sedan lät han hans efterkommande bli till genom en oansenlig vätska.
Sonra onun soyunu bayağı bir sudan olan bir özden (nutfeden) yarattı.
پھر اس کی نسل ایک بے وقعت پانی کے نچوڑ سے چلائی.[1]
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The verses around this oneSource fact
shown so it's never read alone
ذَٰلِكَ عَٰلِمُ ٱلْغَيْبِ وَٱلشَّهَٰدَةِ ٱلْعَزِيزُ ٱلرَّحِيمُ
Easy-read · not authoritative
Easy-read (simplified)dhaalika 'aalimu l-ghaybi wash-shahaadati l-'azeezu r-raheem
DIN 31635ḏālika ʿālimu l-ġaybi waš-šahādati l-ʿazīzu r-raḥīmu
That is the Knower of the Invisible and the Visible, the Powerful, the Merciful.
Such is the Knower of the Invisible and the Visible, the Mighty, the Merciful
That is He who knows the unseen and the visible; the mighty, the merciful
This is He who knoweth the unseen and the seen; the Mighty, the Merciful
This is He who knoweth the future, and the present; the mighty, the merciful
ٱلَّذِىٓ أَحْسَنَ كُلَّ شَىْءٍ خَلَقَهُۥ وَبَدَأَ خَلْقَ ٱلْإِنسَٰنِ مِن طِينٍ
Easy-read · not authoritative
Easy-read (simplified)alladhee ahsana kulla shay'in khalaqahu wabada'a khalqa l-'insaani min teen
DIN 31635allaḏī ʾaḥsana kulla šayʾin ḫalaqahu wabadaʾa ḫalqa l-ʾinsāni min ṭīnin
He who perfected everything He created, and originated the creation of man from clay.
Who made all things good which He created, and He began the creation of man from clay
who has made the best of the creation of everything, and produced the creation of man from clay
Who hath made everything which he hath created most good; and began the creation of man with clay
It is He who hath made every thing which He hath created exceeding good; and first created man of clay
32:8 — the verse above
ثُمَّ سَوَّىٰهُ وَنَفَخَ فِيهِ مِن رُّوحِهِۦ وَجَعَلَ لَكُمُ ٱلسَّمْعَ وَٱلْأَبْصَٰرَ وَٱلْأَفْـِٔدَةَ قَلِيلًا مَّا تَشْكُرُونَ
Easy-read · not authoritative
Easy-read (simplified)thumma sawwaahu wanafakha feehi min roohihi waja'ala lakumu s-sam'a wal-'absaara wal-'af'idata qaleelan maa tashkuroon
DIN 31635ṯumma sawwāhu wanafaḫa fīhi min rūḥihi waǧaʿala lakumu s-samʿa wal-ʾabṣāra wal-ʾafʾidata qalīlan mā taškurūna
Then He proportioned him, and breathed into him of His Spirit. Then He gave you the hearing, and the eyesight, and the brains-but rarely do you give thanks.
Then He fashioned him and breathed into him of His Spirit; and appointed for you hearing and sight and hearts. Small thanks give ye
then He fashioned him and breathed into him of His spirit, and made for you hearing and eyesight and hearts;- little is it that ye give thanks
Then shaped him, and breathed of His Spirit into him, and gave you hearing and seeing and hearts: what little thanks do ye return
and then formed him into proper shape, and breathed of his spirit into him; and hath given you the senses of hearing and seeing, and hearts to understand. How small thanks do ye return
وَقَالُوٓا۟ أَءِذَا ضَلَلْنَا فِى ٱلْأَرْضِ أَءِنَّا لَفِى خَلْقٍ جَدِيدٍۭ بَلْ هُم بِلِقَآءِ رَبِّهِمْ كَٰفِرُونَ
Easy-read · not authoritative
Easy-read (simplified)waqaaloo a'idhaa dalalnaa fee l-'ardi a'innaa lafee khalqin jadeedin bal hum biliqaa'i rabbihim kaafiroon
DIN 31635waqālū ʾaʾiḏā ḍalalnā fī l-ʾarḍi ʾaʾinnā lafī ḫalqin ǧadīdin bal hum biliqāʾi rabbihim kāfirūna
And they say, "When we are lost into the earth, shall we be in a new creation?" In fact, they deny the meeting with their Lord.
And they say: When we are lost in the earth, how can we then be re-created? Nay but they are disbelievers in the meeting with their Lord
And they say, 'When we are lost in the earth, shall we then become a new creation?' Nay! in the meeting of their Lord they disbelieve
And they say, "What! when we shall have lain hidden in the earth, shall we become a new creation?" Yea, they deny that they shall meet their Lord
And they say, when we shall lie hidden in the earth, shall we be raised thence a new creature? Yea, they deny the meeting of their Lord at the resurrection
32:9
Why this passage is in the study finding 09
ثُمَّ سَوَّىٰهُ وَنَفَخَ فِيهِ مِن رُّوحِهِۦ وَجَعَلَ لَكُمُ ٱلسَّمْعَ وَٱلْأَبْصَٰرَ وَٱلْأَفْـِٔدَةَ قَلِيلًا مَّا تَشْكُرُونَ
Easy-read · not authoritative
Easy-read (simplified)thumma sawwaahu wanafakha feehi min roohihi waja'ala lakumu s-sam'a wal-'absaara wal-'af'idata qaleelan maa tashkuroon
DIN 31635ṯumma sawwāhu wanafaḫa fīhi min rūḥihi waǧaʿala lakumu s-samʿa wal-ʾabṣāra wal-ʾafʾidata qalīlan mā taškurūna
Then He proportioned him, and breathed into him of His Spirit. Then He gave you the hearing, and the eyesight, and the brains-but rarely do you give thanks.
Compare translations (4)
Then He fashioned him and breathed into him of His Spirit; and appointed for you hearing and sight and hearts. Small thanks give ye
then He fashioned him and breathed into him of His spirit, and made for you hearing and eyesight and hearts;- little is it that ye give thanks
Then shaped him, and breathed of His Spirit into him, and gave you hearing and seeing and hearts: what little thanks do ye return
and then formed him into proper shape, and breathed of his spirit into him; and hath given you the senses of hearing and seeing, and hearts to understand. How small thanks do ye return
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
e më pas i dha formë e i fryu shpirtin e krijuar prej Tij, si dhe jua dha dëgjimin, shikimin dhe zemrat, por pak po falënderoni.
অতঃপর তিনি তাকে সুবিন্যস্ত করলেন এবং তার মধ্যে তাঁর পক্ষ থেকে রূহ ফুঁকে দিলেন। আর তিনি তোমাদের জন্য কান, চোখ ও অন্তরসমূহ সৃষ্টি করেছেন। তোমরা খুবই অল্প কৃতজ্ঞতা প্রকাশ করো।
zatim mu savršeno udove uobliči i život mu udahne – i On vam i sluh i vid i pamet daje – a kako vi malo zahvaljujete!
zatim mu savršeno udove uobliči i život mu udahne – i On vam i sluh i vid i pamet daje – a kako vi malo zahvaljujete!
refi o fotndindiri mo, o wutti e makko ruuhu makko on. O waɗani on nanɗe, e j'iiɗe e ɓerɗe. [Kono] famɗi ko njettonton!
შემდეგ იგი გაასწორა [დაასრულა ადამის სხეულის შექმნა] და შთაბერა მასში თავისი სულიდან [სულიდან, რომელიც ალლაჰს ეკუთვნის] [ანგელოზის მეშვეობით], და თქვენთვის, ო, ადამიანებო, შექმნა სმენა, მხედველობა და გულები. და რა ცოტას სწირავთ მადლობას.
Hierauf formte Er ihn zurecht und hauchte ihm von Seinem Geist ein. Und Er hat euch Gehör, Augenlicht und Herzen gemacht. Wie wenig ihr (aber) dankbar seid!
Έπειτα τον διαμόρφωσε και του εμφύσησε το πνεύμα που δημιούργησε. Δημιούργησε για σας την ακοή, την όραση και τις καρδιές. Λίγο όμως είναι αυτό που δείχνετε από ευγνωμοσύνη (προς Αυτόν).
फिर उसे ठीक-ठाक किया, और उसमें अपनी एक आत्मा (प्राण) फूँकी, तथा तुम्हारे लिए कान और आँखें तथा दिल बनाए। तुम बहुत कम ही शुक्र करते हो।
poi le diede forma e vi soffiò dal Suo spirito. Lui ha realizzato per voi l’udito, la vista e l’intelletto: quanto poco Gliene siete grati!
9. Tada Jis suformavo jį atitinkamomis proporcijomis, ir įkvėpė į jį sielą (sukurtą Allaho tam žmogui). Ir Jis suteikė jums girdėjimą (ausis), regėjimą (akis) ir širdis. Mažai jūs dėkojate!
Sana booda isa walqixxeessee ruuhii [uumaa] isaa irraa ta’e isa keessatti afuufe. Dhageettii, argaaleefi Onneewwanis isiniif taasise. Xiqquma galateeffattu.
Затем Он придал ему соразмерный облик, вдохнул в него от Своего духа, и создал вам слух, зрение и сердца. Как же мало вы благодарите!
затим му складно удове уобличи и у њега живот удахне, и Он вам је дао слух и вид и разум, а како ви мало захваљујете!
Kisha akamtengeneza sawasawa, na akampulizia katika roho yake, na akawajalieni kusikia na kuona, na nyoyo za kufahamu. Ni uchache mnavyoshukuru.
Därefter formade han honom och lät blåsa in en själ i honom. Han är den som gav er hörsel, syn och hjärta, men ni visar knappt någon tacksamhet.
Sonra onu düzenli bir şekle soktu ve ona ruhundan üfledi. Size kulak, gözler ve gönüller verdi. Ne kadar az şükrediyorsunuz.
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The verses around this oneSource fact
shown so it's never read alone
ٱلَّذِىٓ أَحْسَنَ كُلَّ شَىْءٍ خَلَقَهُۥ وَبَدَأَ خَلْقَ ٱلْإِنسَٰنِ مِن طِينٍ
Easy-read · not authoritative
Easy-read (simplified)alladhee ahsana kulla shay'in khalaqahu wabada'a khalqa l-'insaani min teen
DIN 31635allaḏī ʾaḥsana kulla šayʾin ḫalaqahu wabadaʾa ḫalqa l-ʾinsāni min ṭīnin
He who perfected everything He created, and originated the creation of man from clay.
Who made all things good which He created, and He began the creation of man from clay
who has made the best of the creation of everything, and produced the creation of man from clay
Who hath made everything which he hath created most good; and began the creation of man with clay
It is He who hath made every thing which He hath created exceeding good; and first created man of clay
ثُمَّ جَعَلَ نَسْلَهُۥ مِن سُلَٰلَةٍ مِّن مَّآءٍ مَّهِينٍ
Easy-read · not authoritative
Easy-read (simplified)thumma ja'ala naslahu min sulaalatin min maa'in maheen
DIN 31635ṯumma ǧaʿala naslahu min sulālatin min māʾin mahīnin
The translators word this verse differently
Then made his reproduction from an extract of an insignificant fluid.
Then He made his seed from a draught of despised fluid
then He made his stock from an extract of despicable water
Then ordained his progeny from germs of life, from sorry water
and afterwards made his posterity of an extract of despicable water
32:9 — the verse above
وَقَالُوٓا۟ أَءِذَا ضَلَلْنَا فِى ٱلْأَرْضِ أَءِنَّا لَفِى خَلْقٍ جَدِيدٍۭ بَلْ هُم بِلِقَآءِ رَبِّهِمْ كَٰفِرُونَ
Easy-read · not authoritative
Easy-read (simplified)waqaaloo a'idhaa dalalnaa fee l-'ardi a'innaa lafee khalqin jadeedin bal hum biliqaa'i rabbihim kaafiroon
DIN 31635waqālū ʾaʾiḏā ḍalalnā fī l-ʾarḍi ʾaʾinnā lafī ḫalqin ǧadīdin bal hum biliqāʾi rabbihim kāfirūna
And they say, "When we are lost into the earth, shall we be in a new creation?" In fact, they deny the meeting with their Lord.
And they say: When we are lost in the earth, how can we then be re-created? Nay but they are disbelievers in the meeting with their Lord
And they say, 'When we are lost in the earth, shall we then become a new creation?' Nay! in the meeting of their Lord they disbelieve
And they say, "What! when we shall have lain hidden in the earth, shall we become a new creation?" Yea, they deny that they shall meet their Lord
And they say, when we shall lie hidden in the earth, shall we be raised thence a new creature? Yea, they deny the meeting of their Lord at the resurrection
قُلْ يَتَوَفَّىٰكُم مَّلَكُ ٱلْمَوْتِ ٱلَّذِى وُكِّلَ بِكُمْ ثُمَّ إِلَىٰ رَبِّكُمْ تُرْجَعُونَ
Easy-read · not authoritative
Easy-read (simplified)qul yatawaffaakum malaku l-mawti lladhee wukkila bikum thumma ilaa rabbikum turja'oon
DIN 31635qul yatawaffākum malaku l-mawti llaḏī wukkila bikum ṯumma ʾilā rabbikum turǧaʿūna
Say, "The angel of death put in charge of you will reclaim you. Then to your Lord you will be returned."
Say: The angel of death, who hath charge concerning you, will gather you, and afterward unto your Lord ye will be returned
Say, 'The angel of death shall take you away, he who is given charge of you; then unto your Lord shall ye be returned
SAY: The angel of death who is charged with you shall cause you to die: then shall ye be returned to your Lord
Say, the angel of death, who is set over you, shall cause you to die: Then shall ye be brought back unto your Lord
32:10
Why this passage is in the study finding 10
وَقَالُوٓا۟ أَءِذَا ضَلَلْنَا فِى ٱلْأَرْضِ أَءِنَّا لَفِى خَلْقٍ جَدِيدٍۭ بَلْ هُم بِلِقَآءِ رَبِّهِمْ كَٰفِرُونَ
Easy-read · not authoritative
Easy-read (simplified)waqaaloo a'idhaa dalalnaa fee l-'ardi a'innaa lafee khalqin jadeedin bal hum biliqaa'i rabbihim kaafiroon
DIN 31635waqālū ʾaʾiḏā ḍalalnā fī l-ʾarḍi ʾaʾinnā lafī ḫalqin ǧadīdin bal hum biliqāʾi rabbihim kāfirūna
And they say, "When we are lost into the earth, shall we be in a new creation?" In fact, they deny the meeting with their Lord.
Compare translations (4)
And they say: When we are lost in the earth, how can we then be re-created? Nay but they are disbelievers in the meeting with their Lord
And they say, 'When we are lost in the earth, shall we then become a new creation?' Nay! in the meeting of their Lord they disbelieve
And they say, "What! when we shall have lain hidden in the earth, shall we become a new creation?" Yea, they deny that they shall meet their Lord
And they say, when we shall lie hidden in the earth, shall we be raised thence a new creature? Yea, they deny the meeting of their Lord at the resurrection
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Ata thonë: "Vallë, pasi të tretemi në tokë, sërish do të ngjallemi?!" Në të vërtetë, ata nuk besojnë se do ta takojnë Zotin e tyre.
আর তারা (পুনরুত্থান অস্বীকারকারীরা) বলে, আমরা যখন মাটির মধ্যে হারিয়ে যাব, তখন কি আমরা নতুন করে আবার সৃষ্টি হব? বরং তারা তাদের রবের সাথে সাক্ষাৎকে অস্বীকার করে।
Oni govore: “Zar ćemo, kad nestanemo pod zemljom, ponovo stvoreni biti?” Štaviše, oni susret s Gospodarom svojim poriču.
Oni govore: “Zar ćemo, kad nestanemo pod zemljom, ponovo stvoreni biti?” Štoviše, oni susret s Gospodarom svojim poriču.
Ɓe mbii': "E nee, si min majjii ka leydi, eyoo min ngontat e tagoore hesre?" Ko woni kamɓe e kawrugol e Joomi maɓɓe, ko ɓe yedduɓe [ɗum].
და თქვეს მათ [მრავალღმერთიანებმა]: «ნუთუ, როდესაც ჩვენ [სიკვდილის შემდეგ] დავიკარგებით მიწაში [როდესაც სრულად დაიშლება ჩვენი სხეულები], ჩვენ უეჭველად ახალ ქმნილებად [აღვდგებით] ვიქნებით?» მაგრამ, მათ არ სწამთ შეხვედრა თავიანთ უფალთან [აღდგომის დღეს].
Und sie sagen: „Sollen wir etwa, wenn wir uns in der Erde verirrt haben, denn wirklich wieder in einer neuen Schöpfung (erstehen)?“ Vielmehr verleugnen sie aber die Begegnung mit ihrem Herrn.
Λένε (οι άπιστοι): «Είναι δυνατόν ότι αφού (πεθάνουμε και) χαθούμε στη γη, θα δημιουργηθούμε ξανά (και θα αναστηθούμε);» Όχι (δεν αναζητούν την αλήθεια), αλλά αρνούνται να πιστέψουν στη συνάντηση με τον Κύριό τους!
तथा उन्होंने कहा : क्या जब हम धरती में खो जाएँगे, तो क्या हम वास्तव में नए सिरे से पैदा किए जाएँगे? बल्कि वे अपने पालनहार से मिलने का इनकार करने वाले लोग हैं।
E dissero: «Se restiamo sepolti, dovremmo essere creati di nuovo?» Ma quelli sono negatori dell’incontro con il loro Dio.
10. Ir jie sako: „Kada mes būsime (mirę ir tapsime) pasimetę žemėje, ar iš tiesų būsime sukurti iš naujo?“ Ne, tačiau jie neigia Susitikimą su jūsų Viešpačiu.
“Sila yeroo (duunee) dachii keessa fagaanne nuti uumama haaraa keessatti taanaa?” jedhan. Dhugumatti, isaan qunnamtii Rabbii isaaniitti kafaroodha.
Они сказали: «Неужели, когда мы затеряемся в земле, мы непременно будем в новом творении?» Нет, напротив, — они отвергают встречу со своим Господом.
Они говоре: „Зар ћемо, кад нестанемо под земљом, поново да будемо створени?!“ Напротив, они не верују да ће пред Господаром својим стати.
Nao walisema: "Kwani tutakapokwishapotelea chini ya ardhi, ni kweli kwamba tutarudishwa katika umbo jipya?" Bali wao wanakufuru kukutana na Mola wao Mlezi.
Och de säger: ”Efter att vi har uppgått i jorden, kan vi då verkligen skapas på nytt?” Ja, de förnekar mötet med sin Herre.
(Kâfirler dediler ki:) “Biz toprakta yok olduktan sonra mı, biz mi yeniden yaratılacakmışız?" Hayır! Onlar Rablerine kavuşmayı inkâr etmektedirler.
انہوں نے کہا کیا جب ہم زمین میں مل جائیں[1] گے کیا پھر نئی پیدائش میں آجائیں گے؟ بلکہ (بات یہ ہے) کہ وه لوگ اپنے پروردگار کی ملاقات کے منکر ہیں.
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The verses around this oneSource fact
shown so it's never read alone
ثُمَّ جَعَلَ نَسْلَهُۥ مِن سُلَٰلَةٍ مِّن مَّآءٍ مَّهِينٍ
Easy-read · not authoritative
Easy-read (simplified)thumma ja'ala naslahu min sulaalatin min maa'in maheen
DIN 31635ṯumma ǧaʿala naslahu min sulālatin min māʾin mahīnin
The translators word this verse differently
Then made his reproduction from an extract of an insignificant fluid.
Then He made his seed from a draught of despised fluid
then He made his stock from an extract of despicable water
Then ordained his progeny from germs of life, from sorry water
and afterwards made his posterity of an extract of despicable water
ثُمَّ سَوَّىٰهُ وَنَفَخَ فِيهِ مِن رُّوحِهِۦ وَجَعَلَ لَكُمُ ٱلسَّمْعَ وَٱلْأَبْصَٰرَ وَٱلْأَفْـِٔدَةَ قَلِيلًا مَّا تَشْكُرُونَ
Easy-read · not authoritative
Easy-read (simplified)thumma sawwaahu wanafakha feehi min roohihi waja'ala lakumu s-sam'a wal-'absaara wal-'af'idata qaleelan maa tashkuroon
DIN 31635ṯumma sawwāhu wanafaḫa fīhi min rūḥihi waǧaʿala lakumu s-samʿa wal-ʾabṣāra wal-ʾafʾidata qalīlan mā taškurūna
Then He proportioned him, and breathed into him of His Spirit. Then He gave you the hearing, and the eyesight, and the brains-but rarely do you give thanks.
Then He fashioned him and breathed into him of His Spirit; and appointed for you hearing and sight and hearts. Small thanks give ye
then He fashioned him and breathed into him of His spirit, and made for you hearing and eyesight and hearts;- little is it that ye give thanks
Then shaped him, and breathed of His Spirit into him, and gave you hearing and seeing and hearts: what little thanks do ye return
and then formed him into proper shape, and breathed of his spirit into him; and hath given you the senses of hearing and seeing, and hearts to understand. How small thanks do ye return
32:10 — the verse above
قُلْ يَتَوَفَّىٰكُم مَّلَكُ ٱلْمَوْتِ ٱلَّذِى وُكِّلَ بِكُمْ ثُمَّ إِلَىٰ رَبِّكُمْ تُرْجَعُونَ
Easy-read · not authoritative
Easy-read (simplified)qul yatawaffaakum malaku l-mawti lladhee wukkila bikum thumma ilaa rabbikum turja'oon
DIN 31635qul yatawaffākum malaku l-mawti llaḏī wukkila bikum ṯumma ʾilā rabbikum turǧaʿūna
Say, "The angel of death put in charge of you will reclaim you. Then to your Lord you will be returned."
Say: The angel of death, who hath charge concerning you, will gather you, and afterward unto your Lord ye will be returned
Say, 'The angel of death shall take you away, he who is given charge of you; then unto your Lord shall ye be returned
SAY: The angel of death who is charged with you shall cause you to die: then shall ye be returned to your Lord
Say, the angel of death, who is set over you, shall cause you to die: Then shall ye be brought back unto your Lord
وَلَوْ تَرَىٰٓ إِذِ ٱلْمُجْرِمُونَ نَاكِسُوا۟ رُءُوسِهِمْ عِندَ رَبِّهِمْ رَبَّنَآ أَبْصَرْنَا وَسَمِعْنَا فَٱرْجِعْنَا نَعْمَلْ صَٰلِحًا إِنَّا مُوقِنُونَ
Easy-read · not authoritative
Easy-read (simplified)walaw taraa idhi l-mujrimoona naakisoo ru'oosihim 'inda rabbihim rabbanaa absarnaa wasami'naa farji'naa na'mal saalihan innaa mooqinoon
DIN 31635walaw tarā ʾiḏi l-muǧrimūna nākisū ruʾūsihim ʿinda rabbihim rabbanā ʾabṣarnā wasamiʿnā farǧiʿnā naʿmal ṣāliḥan ʾinnā mūqinūna
If only you could see the guilty, bowing their heads before their Lord: "Our Lord, we have seen and we have heard, so send us back, and we will act righteously; we are now convinced."
Couldst thou but see when the guilty hang their heads before their Lord, (and say): Our Lord! We have now seen and heard, so send us back; we will do right, now we are sure
And couldst thou see when the sinners hang down their heads before their Lord, 'O Lord! we have seen and we have heard; send us back then and we will do right. Verily, we are sure
Couldst thou but see when the guilty shall droop their heads before their Lord, and cry, "O our Lord! we have seen and we have heard: return us then to life: we will do that which is right. Verily we believe firmly
If thou couldest see, when the wicked shall bow down their heads before their Lord, saying, O Lord, we have seen, and have heard: Suffer us therefore to return into the world, and we will work that which is right; since we are now certain of the truth of what hath been preached to us: Thou wouldst see an amazing sight
32:11
Why this passage is in the study finding 11
قُلْ يَتَوَفَّىٰكُم مَّلَكُ ٱلْمَوْتِ ٱلَّذِى وُكِّلَ بِكُمْ ثُمَّ إِلَىٰ رَبِّكُمْ تُرْجَعُونَ
Easy-read · not authoritative
Easy-read (simplified)qul yatawaffaakum malaku l-mawti lladhee wukkila bikum thumma ilaa rabbikum turja'oon
DIN 31635qul yatawaffākum malaku l-mawti llaḏī wukkila bikum ṯumma ʾilā rabbikum turǧaʿūna
Say, "The angel of death put in charge of you will reclaim you. Then to your Lord you will be returned."
Compare translations (4)
Say: The angel of death, who hath charge concerning you, will gather you, and afterward unto your Lord ye will be returned
Say, 'The angel of death shall take you away, he who is given charge of you; then unto your Lord shall ye be returned
SAY: The angel of death who is charged with you shall cause you to die: then shall ye be returned to your Lord
Say, the angel of death, who is set over you, shall cause you to die: Then shall ye be brought back unto your Lord
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Thuaj: "Meleku i vdekjes, i cili është përgjegjës për ju, do t'jua marrë shpirtrat e pastaj te Zoti juaj do të ktheheni."
বলুন, ‘তোমাদেরকে মৃত্যু দান করেন (আল্লাহর নিযুক্ত) সেই মৃত্যুর ফেরেশতা, যিনি তোমাদের উপর নিয়োজিত রয়েছেন। তারপর তোমাদেরকে তোমাদের রবের কাছেই ফিরিয়ে নেওয়া হবে।
Reci: “Melek smrti, koji vam je za to određen, duše će vam uzeti, a poslije ćete se Gospodaru svom vratiti.”
Reci: “Anđeo smrti, koji vam je za to određen, duše će vam uzeti, a poslije ćete se Gospodaru svom vratiti.”
Maaku: "warata ta on, ko malaa'ikaajo maayde on wakkilaaɗo on. Refti ko to Joomi mon ndutteteɗon".
უთხარი [ო, მოციქულო]: «მიგიბარებთ სიკვდილის ანგელოზი, რომელიც თქვენზეა დანიშნული, შემდეგ კი თქვენს უფალთან დაბრუნდებით».
Sag: „Sterben lassen wird euch der Engel des Todes, der mit euch betraut ist. Hierauf werdet ihr zu eurem Herrn zurückgebracht.“
Πες (ω, Προφήτη): «Θα αφαιρέσει τη ζωή σας, ο Άγγελος του θανάτου, που του ανέθεσε (ο Αλλάχ) να αφαιρέσει τη ζωή σας, έπειτα θα επιστρέψετε στον Κύριό σας.»
आप कह दें कि मौत का फ़रिश्ता तुम्हारे प्राण निकाल लेगा, जो तुमपर नियुक्त किया गया है, फिर तुम अपने पालनहार ही की ओर लौटाए जाओगे।[2]
Di’: «Vi farà morire l’angelo della morte, preposto a questo compito, poi al vostro Dio tornerete».
11. Sakyk: „Mirties angelas, kuris yra pakilęs virš jūsų, paims jūsų sielas. Tada jūs būsite atnešti pas savo Viešaptį.“
Jedhiin “Maleykaa du’aa isa isin irratti ramadametu isin ajjeesa, eegasii (guyyaa qiyaamaa) gara gooftaa keessanii deebifamtu (niqoratamtan, galata galfamtan)”.
Скажи: «Упокоит вас ангел смерти, которому вы поручены, затем к своему Господу вы будете возвращены».
Реци им (Мухаммеде): „Анђео смрти, који је задужен за вас, душе ће да вам узме, а после ћете своме Господару да будете враћени.“
Sema, "Atakufisheni Malaika wa mauti aliyewakilishwa juu yenu; kisha mtarejeshwa kwa Mola wenu Mlezi."
Säg: ”Dödens ängel, som givits denna uppgift, ska ta era själar och sedan ska ni återföras till er Herre.”
De ki: “Sizin için görevlendirilen ölüm meleği canınızı alacak, sonra Rabbinize döndürüleceksiniz.''
کہہ دیجئے! کہ تمہیں موت کا فرشتہ فوت کرے گا جو تم پر مقرر کیا گیا ہے[1] . پھر تم سب اپنے پروردگار کی طرف لوٹائے جاؤ گے.
Show context
The verses around this oneSource fact
shown so it's never read alone
ثُمَّ سَوَّىٰهُ وَنَفَخَ فِيهِ مِن رُّوحِهِۦ وَجَعَلَ لَكُمُ ٱلسَّمْعَ وَٱلْأَبْصَٰرَ وَٱلْأَفْـِٔدَةَ قَلِيلًا مَّا تَشْكُرُونَ
Easy-read · not authoritative
Easy-read (simplified)thumma sawwaahu wanafakha feehi min roohihi waja'ala lakumu s-sam'a wal-'absaara wal-'af'idata qaleelan maa tashkuroon
DIN 31635ṯumma sawwāhu wanafaḫa fīhi min rūḥihi waǧaʿala lakumu s-samʿa wal-ʾabṣāra wal-ʾafʾidata qalīlan mā taškurūna
Then He proportioned him, and breathed into him of His Spirit. Then He gave you the hearing, and the eyesight, and the brains-but rarely do you give thanks.
Then He fashioned him and breathed into him of His Spirit; and appointed for you hearing and sight and hearts. Small thanks give ye
then He fashioned him and breathed into him of His spirit, and made for you hearing and eyesight and hearts;- little is it that ye give thanks
Then shaped him, and breathed of His Spirit into him, and gave you hearing and seeing and hearts: what little thanks do ye return
and then formed him into proper shape, and breathed of his spirit into him; and hath given you the senses of hearing and seeing, and hearts to understand. How small thanks do ye return
وَقَالُوٓا۟ أَءِذَا ضَلَلْنَا فِى ٱلْأَرْضِ أَءِنَّا لَفِى خَلْقٍ جَدِيدٍۭ بَلْ هُم بِلِقَآءِ رَبِّهِمْ كَٰفِرُونَ
Easy-read · not authoritative
Easy-read (simplified)waqaaloo a'idhaa dalalnaa fee l-'ardi a'innaa lafee khalqin jadeedin bal hum biliqaa'i rabbihim kaafiroon
DIN 31635waqālū ʾaʾiḏā ḍalalnā fī l-ʾarḍi ʾaʾinnā lafī ḫalqin ǧadīdin bal hum biliqāʾi rabbihim kāfirūna
And they say, "When we are lost into the earth, shall we be in a new creation?" In fact, they deny the meeting with their Lord.
And they say: When we are lost in the earth, how can we then be re-created? Nay but they are disbelievers in the meeting with their Lord
And they say, 'When we are lost in the earth, shall we then become a new creation?' Nay! in the meeting of their Lord they disbelieve
And they say, "What! when we shall have lain hidden in the earth, shall we become a new creation?" Yea, they deny that they shall meet their Lord
And they say, when we shall lie hidden in the earth, shall we be raised thence a new creature? Yea, they deny the meeting of their Lord at the resurrection
32:11 — the verse above
وَلَوْ تَرَىٰٓ إِذِ ٱلْمُجْرِمُونَ نَاكِسُوا۟ رُءُوسِهِمْ عِندَ رَبِّهِمْ رَبَّنَآ أَبْصَرْنَا وَسَمِعْنَا فَٱرْجِعْنَا نَعْمَلْ صَٰلِحًا إِنَّا مُوقِنُونَ
Easy-read · not authoritative
Easy-read (simplified)walaw taraa idhi l-mujrimoona naakisoo ru'oosihim 'inda rabbihim rabbanaa absarnaa wasami'naa farji'naa na'mal saalihan innaa mooqinoon
DIN 31635walaw tarā ʾiḏi l-muǧrimūna nākisū ruʾūsihim ʿinda rabbihim rabbanā ʾabṣarnā wasamiʿnā farǧiʿnā naʿmal ṣāliḥan ʾinnā mūqinūna
If only you could see the guilty, bowing their heads before their Lord: "Our Lord, we have seen and we have heard, so send us back, and we will act righteously; we are now convinced."
Couldst thou but see when the guilty hang their heads before their Lord, (and say): Our Lord! We have now seen and heard, so send us back; we will do right, now we are sure
And couldst thou see when the sinners hang down their heads before their Lord, 'O Lord! we have seen and we have heard; send us back then and we will do right. Verily, we are sure
Couldst thou but see when the guilty shall droop their heads before their Lord, and cry, "O our Lord! we have seen and we have heard: return us then to life: we will do that which is right. Verily we believe firmly
If thou couldest see, when the wicked shall bow down their heads before their Lord, saying, O Lord, we have seen, and have heard: Suffer us therefore to return into the world, and we will work that which is right; since we are now certain of the truth of what hath been preached to us: Thou wouldst see an amazing sight
وَلَوْ شِئْنَا لَـَٔاتَيْنَا كُلَّ نَفْسٍ هُدَىٰهَا وَلَٰكِنْ حَقَّ ٱلْقَوْلُ مِنِّى لَأَمْلَأَنَّ جَهَنَّمَ مِنَ ٱلْجِنَّةِ وَٱلنَّاسِ أَجْمَعِينَ
Easy-read · not authoritative
Easy-read (simplified)walaw shi'naa la'aataynaa kulla nafsin hudaahaa walaakin haqqa l-qawlu minnee la'amla'anna jahannama mina l-jinnati wan-naasi ajma'een
DIN 31635walaw šiʾnā laʾātaynā kulla nafsin hudāhā walākin ḥaqqa l-qawlu minnī laʾamlaʾanna ǧahannama mina l-ǧinnati wan-nāsi ʾaǧmaʿīna
Had We willed, We could have given every soul its guidance, but the declaration from Me will come true: "I will fill Hell with jinn and humans, altogether."
And if We had so willed, We could have given every soul its guidance, but the word from Me concerning evildoers took effect: that I will fill hell with the jinn and mankind together
Had we pleased we would have given to everything its guidance; but the sentence was due from me;-I will surely fill hell with the ginns and with men all together
Had we pleased we had certainly given to every soul its guidance. But true shall be the word which hath gone forth from me - I will surely fill hell with Djinn and men together
If we had pleased, we had certainly given unto every soul its direction: But the word which hath proceeded from Me must necessarily be fulfilled, when I said, verily I will fill hell with genii and men, altogether
32:12
Why this passage is in the study finding 12
وَلَوْ تَرَىٰٓ إِذِ ٱلْمُجْرِمُونَ نَاكِسُوا۟ رُءُوسِهِمْ عِندَ رَبِّهِمْ رَبَّنَآ أَبْصَرْنَا وَسَمِعْنَا فَٱرْجِعْنَا نَعْمَلْ صَٰلِحًا إِنَّا مُوقِنُونَ
Easy-read · not authoritative
Easy-read (simplified)walaw taraa idhi l-mujrimoona naakisoo ru'oosihim 'inda rabbihim rabbanaa absarnaa wasami'naa farji'naa na'mal saalihan innaa mooqinoon
DIN 31635walaw tarā ʾiḏi l-muǧrimūna nākisū ruʾūsihim ʿinda rabbihim rabbanā ʾabṣarnā wasamiʿnā farǧiʿnā naʿmal ṣāliḥan ʾinnā mūqinūna
If only you could see the guilty, bowing their heads before their Lord: "Our Lord, we have seen and we have heard, so send us back, and we will act righteously; we are now convinced."
Compare translations (4)
Couldst thou but see when the guilty hang their heads before their Lord, (and say): Our Lord! We have now seen and heard, so send us back; we will do right, now we are sure
And couldst thou see when the sinners hang down their heads before their Lord, 'O Lord! we have seen and we have heard; send us back then and we will do right. Verily, we are sure
Couldst thou but see when the guilty shall droop their heads before their Lord, and cry, "O our Lord! we have seen and we have heard: return us then to life: we will do that which is right. Verily we believe firmly
If thou couldest see, when the wicked shall bow down their heads before their Lord, saying, O Lord, we have seen, and have heard: Suffer us therefore to return into the world, and we will work that which is right; since we are now certain of the truth of what hath been preached to us: Thou wouldst see an amazing sight
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Sikur t'i shihje keqbërësit kokulur para Zotit të tyre, duke thënë: "Zoti ynë, pamë dhe dëgjuam, andaj kthena (në dynja) që të bëjmë vepra të mira, se tashmë jemi bindur!"
আর যদি তুমি দেখতে, যখন অপরাধীরা তাদের রবের সামনে অবনত মস্তকে বলবে: ‘হে আমাদের রব! আমরা (পুনরুত্থান) দেখেছি ও (রাসূলগণ যা নিয়ে এসেছে তা) শুনেছি। কাজেই আমাদেরকে পুনরায় (দুনিয়াতে) পাঠিয়ে দিন, আমরা সৎকর্ম করব। নিশ্চয় এখন আমরা (তাতে) পূর্ণ বিশ্বাসী।’
A da ti je vidjeti grešnike kako će, oborenih glava pred Gospodarom svojim, reći: “Gospodaru naš, vidjeli smo i čuli smo, pa nas povrati da dobra djela činimo, mi, doista, čvrsto vjerujemo!”
A da ti je vidjeti grešnike kako će, oborenih glava pred Gospodarom svojim, reći: “Gospodaru naš, vidjeli smo i čuli smo, pa nas povrati da dobra djela činimo, mi doista čvrsto vjerujemo!”
Sinno a yi'atno, tuma nde bonɓe ɓen ugginta ko'e-maɓɓe ka Joomi maɓɓe! [lƁe mbi'a]: "Joomi amen, min nji'ii min nanii, rutton min, min ngolla ko moƴƴi; minen men njananaama".
და ნეტავ გენახა, როგორ დახრიან თავიანთ თავებს (სირცხვილისგან) ურჩნი თავიანთი უფლის წინაშე (და იტყვიან): «უფალო ჩვენო! ჩვენ ვიხილეთ (ჩვენი ბოროტი საქმეები) და მოვისმინეთ, დაგვაბრუნე (კვლავ ამქვეყნიურ ცხოვრებაში), რათა (შევძლოთ) კეთილი საქმეების კეთება! (რადგან) ჭეშმარიტად, (ახლა) ჩვენ დარწმუნებულნი ვართ (იმ ყველაფრის ჭეშმარიტებაში, რასაც ამქვეყნიურ ცხოვრებაში უარვყოფდით)».
Und könntest du nur sehen, wenn die Übeltäter vor ihrem Herrn die Köpfe hängenlassen (und sagen): „Unser Herr, jetzt haben wir gesehen und gehört. So bringe uns doch zurück, wir wollen rechtschaffen handeln. Wir sind nun fürwahr Überzeugte!“
Αν έβλεπες (ω, Προφήτη, την Ημέρα της Κρίσεως) τους κακούς όταν θα χαμηλώσουν (με ατίμωση) τα κεφάλια τους ενώπιον του Κυρίου τους (και θα πουν): «Κύριέ μας! Τώρα βλέπουμε (τη Μέλλουσα Ζωή που τη διαψεύσαμε πριν) και ακούμε. Στείλε μας πίσω (στην εγκόσμια ζωή), για να πράξουμε ενάρετες πράξεις. Πράγματι, τώρα πιστεύουμε με βεβαιότητα (στη Μέλλουσα Ζωή).», (τότε θα έβλεπες πόσο άθλια είναι η κατάστασή τους)!
और यदि आप देखें, जब अपराधी लोग अपने पालनहार के सामने अपने सिर झुकाए (खड़े) होंगे। (वे कहेंगे :) ऐ हमारे पालनहार! हमने देख लिया और सुन लिया। अतः हमें (दुनिया में) वापस भेज दे कि हम अच्छे कार्य करें। निःसंदेह हम विश्वास करने वाले हैं।
E se tu vedessi i criminali, davanti al loro Dio, a testa bassa, dire: «O nostro Dio, abbiamo visto e ascoltato; facci tornare in vita per fare buone azioni: in verità ora crediamo fermamente!»
12. Ir jei tik jūs galėtumėte matyti, kai Al-Mudžrimūn (nusikatėliai, netikintieji, daugiadieviai, nuodėmiautojai) pakabins savo galvas prieš savo Viešpatį (sakydami): „Mūsų Viešpatie, dabar mes pamatėme ir išgirdome, taigi siųsk mus atgal (į pasaulį), kad mes darytume teisingus gerus darbus. Iš tiesų, dabar mes užtikrintai tikime.“
osoo gartee Yeroo yakkamtoonni Rabbii isaanii biratti mataalee isaanii gadi buusanii “yaa Gooftaa keenya! Arginee, dhageenyee, (addunyaatti) nu deebisi hojii gaarii hojjannaa nuti dhugoomsoodhaa” (jedhan) (argitee ) [silaa dubbii cimaa argita turte].
И если бы ты только видел, как преступные, склонив головы перед своим Господом, [взмолятся]: «Господь наш! Мы теперь видим и слышим, так верни же нас, — мы совершим праведное! Воистину, мы [теперь] убеждены!»
А да ти је видети како ће (на Судњем дану) одметници, оборених глава, пред својим Господаром да кажу: „Господару наш, видели смо и чули смо, па нас врати да радимо добра дела; ми заиста, чврсто верујемо!“
Na ungeliwaona wakosefu wanavyoinamisha vichwa vyao mbele ya Mola wao Mlezi, wakisema: Mola wetu Mlezi! Tumeshaona, na tumeshasikia. Turejeshe tukatende mema, kwani hakika sisi tumekwisha kuwa na yakini sasa.
Om du kunde se de obotfärdiga syndarna stå inför sin Herre med böjda huvuden [och vädja]: ”Herre! Nu har vi förstått och vi har lyssnat väl. Låt oss återvända så att vi kan göra rätt; vi är verkligen övertygade!”
Günahkârları Rablerinin huzurunda başlarını eğip: “Rabbimiz gördük, işittik. Artık bizi geri döndür. Salih amel işleyelim. Gerçekten biz inandık” diyecekleri vakit bir görsen.
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وَقَالُوٓا۟ أَءِذَا ضَلَلْنَا فِى ٱلْأَرْضِ أَءِنَّا لَفِى خَلْقٍ جَدِيدٍۭ بَلْ هُم بِلِقَآءِ رَبِّهِمْ كَٰفِرُونَ
Easy-read · not authoritative
Easy-read (simplified)waqaaloo a'idhaa dalalnaa fee l-'ardi a'innaa lafee khalqin jadeedin bal hum biliqaa'i rabbihim kaafiroon
DIN 31635waqālū ʾaʾiḏā ḍalalnā fī l-ʾarḍi ʾaʾinnā lafī ḫalqin ǧadīdin bal hum biliqāʾi rabbihim kāfirūna
And they say, "When we are lost into the earth, shall we be in a new creation?" In fact, they deny the meeting with their Lord.
And they say: When we are lost in the earth, how can we then be re-created? Nay but they are disbelievers in the meeting with their Lord
And they say, 'When we are lost in the earth, shall we then become a new creation?' Nay! in the meeting of their Lord they disbelieve
And they say, "What! when we shall have lain hidden in the earth, shall we become a new creation?" Yea, they deny that they shall meet their Lord
And they say, when we shall lie hidden in the earth, shall we be raised thence a new creature? Yea, they deny the meeting of their Lord at the resurrection
قُلْ يَتَوَفَّىٰكُم مَّلَكُ ٱلْمَوْتِ ٱلَّذِى وُكِّلَ بِكُمْ ثُمَّ إِلَىٰ رَبِّكُمْ تُرْجَعُونَ
Easy-read · not authoritative
Easy-read (simplified)qul yatawaffaakum malaku l-mawti lladhee wukkila bikum thumma ilaa rabbikum turja'oon
DIN 31635qul yatawaffākum malaku l-mawti llaḏī wukkila bikum ṯumma ʾilā rabbikum turǧaʿūna
Say, "The angel of death put in charge of you will reclaim you. Then to your Lord you will be returned."
Say: The angel of death, who hath charge concerning you, will gather you, and afterward unto your Lord ye will be returned
Say, 'The angel of death shall take you away, he who is given charge of you; then unto your Lord shall ye be returned
SAY: The angel of death who is charged with you shall cause you to die: then shall ye be returned to your Lord
Say, the angel of death, who is set over you, shall cause you to die: Then shall ye be brought back unto your Lord
32:12 — the verse above
وَلَوْ شِئْنَا لَـَٔاتَيْنَا كُلَّ نَفْسٍ هُدَىٰهَا وَلَٰكِنْ حَقَّ ٱلْقَوْلُ مِنِّى لَأَمْلَأَنَّ جَهَنَّمَ مِنَ ٱلْجِنَّةِ وَٱلنَّاسِ أَجْمَعِينَ
Easy-read · not authoritative
Easy-read (simplified)walaw shi'naa la'aataynaa kulla nafsin hudaahaa walaakin haqqa l-qawlu minnee la'amla'anna jahannama mina l-jinnati wan-naasi ajma'een
DIN 31635walaw šiʾnā laʾātaynā kulla nafsin hudāhā walākin ḥaqqa l-qawlu minnī laʾamlaʾanna ǧahannama mina l-ǧinnati wan-nāsi ʾaǧmaʿīna
Had We willed, We could have given every soul its guidance, but the declaration from Me will come true: "I will fill Hell with jinn and humans, altogether."
And if We had so willed, We could have given every soul its guidance, but the word from Me concerning evildoers took effect: that I will fill hell with the jinn and mankind together
Had we pleased we would have given to everything its guidance; but the sentence was due from me;-I will surely fill hell with the ginns and with men all together
Had we pleased we had certainly given to every soul its guidance. But true shall be the word which hath gone forth from me - I will surely fill hell with Djinn and men together
If we had pleased, we had certainly given unto every soul its direction: But the word which hath proceeded from Me must necessarily be fulfilled, when I said, verily I will fill hell with genii and men, altogether
فَذُوقُوا۟ بِمَا نَسِيتُمْ لِقَآءَ يَوْمِكُمْ هَٰذَآ إِنَّا نَسِينَٰكُمْ وَذُوقُوا۟ عَذَابَ ٱلْخُلْدِ بِمَا كُنتُمْ تَعْمَلُونَ
Easy-read · not authoritative
Easy-read (simplified)fadhooqoo bimaa naseetum liqaa'a yawmikum haadhaa innaa naseenaakum wadhooqoo 'adhaaba l-khuldi bimaa kuntum ta'maloon
DIN 31635faḏūqū bimā nasītum liqāʾa yawmikum hāḏā ʾinnā nasīnākum waḏūqū ʿaḏāba l-ḫuldi bimā kuntum taʿmalūna
So taste, because you forgot the meeting of this Day of yours; We have forgotten you; so taste the eternal torment for what you used to do.
So taste (the evil of your deeds). Forasmuch as ye forgot the meeting of this your day, lo! We forget you. Taste the doom of immortality because of what ye used to do
So taste ye, for that ye forgat the meeting of this day of yours,- verily, we have forgotten you! and taste ye the torment of eternity for that which ye have done
Taste then the recompense of your having forgotten the meeting with this your day. We, too, we have forgotten you: taste then an eternal punishment for that which ye have wrought
Taste therefore the torment prepared for you, because ye have forgotten the coming of this your day: We also have forgotten you; taste therefore a punishment of eternal duration, for that which ye have wrought
32:13
Why this passage is in the study finding 13
وَلَوْ شِئْنَا لَـَٔاتَيْنَا كُلَّ نَفْسٍ هُدَىٰهَا وَلَٰكِنْ حَقَّ ٱلْقَوْلُ مِنِّى لَأَمْلَأَنَّ جَهَنَّمَ مِنَ ٱلْجِنَّةِ وَٱلنَّاسِ أَجْمَعِينَ
Easy-read · not authoritative
Easy-read (simplified)walaw shi'naa la'aataynaa kulla nafsin hudaahaa walaakin haqqa l-qawlu minnee la'amla'anna jahannama mina l-jinnati wan-naasi ajma'een
DIN 31635walaw šiʾnā laʾātaynā kulla nafsin hudāhā walākin ḥaqqa l-qawlu minnī laʾamlaʾanna ǧahannama mina l-ǧinnati wan-nāsi ʾaǧmaʿīna
Had We willed, We could have given every soul its guidance, but the declaration from Me will come true: "I will fill Hell with jinn and humans, altogether."
Compare translations (4)
And if We had so willed, We could have given every soul its guidance, but the word from Me concerning evildoers took effect: that I will fill hell with the jinn and mankind together
Had we pleased we would have given to everything its guidance; but the sentence was due from me;-I will surely fill hell with the ginns and with men all together
Had we pleased we had certainly given to every soul its guidance. But true shall be the word which hath gone forth from me - I will surely fill hell with Djinn and men together
If we had pleased, we had certainly given unto every soul its direction: But the word which hath proceeded from Me must necessarily be fulfilled, when I said, verily I will fill hell with genii and men, altogether
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Po të donim Ne, do t'i jepnim çdo shpirti udhëzimin, por fjala Ime do të përmbushet: "Me të vërtetë, Unë do ta mbush Xhehenemin me xhinë e njerëz së bashku!"
আর যদি আমি ইচ্ছা করতাম, তাহলে প্রত্যেক ব্যক্তিকে হিদায়াত দান করতাম। কিন্তু আমার (হিকমত ও ইনসাফ অনুযায়ী) এ কথাই সত্যে পরিণত হবে যে, ‘নিশ্চয় আমি জিন ও মানুষ উভয় দ্বারা জাহান্নাম পূর্ণ করবো।’
A kad bismo htjeli, svakog čovjeka bismo na Pravi put uputili, ali Ja sam već istinu rekao: “Napunit ću, zaista, Džehennem džinima i ljudima zajedno!”
A kad bismo htjeli, svakog čovjeka bismo na Pravi put uputili, ali Ja sam već istinu rekao: “Napunit ću, zaista, Pakao džinima i ljudima zajedno!”
Sinno Min muuyuno, Min ngokkayno kala woŋkii peewal makki. Ko woni tun, konngol jojjii immorde e An : "Ma Mi hebbiniray Jahannama on jinna e yimɓe, ɓe denndaangal".
თუ მოვისურვებდი, აუცილებლად მივცემდი თითოეულ სულს მის სწორ გზას, მაგრამ ჩემი სიტყვა უკვე დადასტურდა: და უეჭველად, ავავსებ ჯოჯოხეთს [ურწმუნოებით] [როგორც] ჯინებით, ისე ადამიანებით, ყველას ერთად.
Und wenn Wir gewollt hätten, hätten Wir jeder Seele ihre Rechtleitung gegeben. Aber das Wort von Mir ist ja unvermeidlich fällig geworden: „Ich werde ganz gewiss die Hölle mit den Jinn und den Menschen allesamt füllen.“
Αν θέλαμε, θα είχαμε δώσει σε κάθε άνθρωπο (απ' αυτούς τους άπιστους) την καθοδήγησή του, αλλά ο Λόγος Μου (με τον οποίο προειδοποίησα τον Σατανά και όσους θα τον ακολουθήσουν), θα εκπληρωθεί: «Πράγματι, θα γεμίσω την Κόλαση με όσους από τα τζινν και τους ανθρώπους μαζί (θα ακολουθήσουν τον Σατανά).» [Βλ. Σούρατ Αλ-Α‘ράφ 7:18]
और यदि हम चाहते, तो प्रत्येक प्राणी को उसका मार्गदर्शन प्रदान कर देते। लेकिन मेरी ओर से बात प्रमाणित (निश्चित) हो चुकी कि मैं जहन्नम को जिन्नों तथा इनसानों, सबसे से ज़रूर भरूँगा।
E se avessimo voluto, avremmo concesso a ogni anima la sua Retta Via; ma deve compiersi la Mia volontà: riempirò l’Inferno di tutti i demoni e gli umani.
13. Ir jei Mes būtume norėje, tikrai Mes būtume suteikę kiekvienam asmeniui jo vedimą, tačiau Mano Žodis įvyko (dėl bloga darančiųjų), kad Aš užpildysiu Pragarą kartu, džinais ir žmonėmis.
Odoo feenee lubbuu hundaa qajeeluma ishee isheedhaaf kennina turre. Garuu jechi narraa tahe haqa tahee jira. jinnootaafi namoota walitti qabaman irraa jahannam nan guuta.
А если бы Мы пожелали, то даровали бы каждой душе её руководство, но свершилось Моё слово: «Я непременно наполню Геенну джиннами и людьми, всеми до одного».
А кад бисмо хтели, сваког човека бисмо на Прави пут упутили, али Ја сам већ истину рекао: „Напунићу, заиста, Пакао духовима и људима заједно!“
Na lau tungelitaka, tungempa kila mtu uongofu wake. Lakini imekwisha kuwa kauli iliyotoka kwangu: Kwa yakini nitaijaza Jahannamu kwa wote hawa, majini na watu.
Om vi så önskat kunde vi ha lett varenda själ till den rätta vägen, men mitt ord står fast: ”Jag ska fylla helvetet med jinner och människor, alla tillsammans.”
Eğer biz dileseydik her nefse elbette hidayetini verirdik, fakat benden sadır olan: “Cehennemi bütünü ile cinlerden ve insanlardan elbette dolduracağım” sözü hak olmuştur.
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قُلْ يَتَوَفَّىٰكُم مَّلَكُ ٱلْمَوْتِ ٱلَّذِى وُكِّلَ بِكُمْ ثُمَّ إِلَىٰ رَبِّكُمْ تُرْجَعُونَ
Easy-read · not authoritative
Easy-read (simplified)qul yatawaffaakum malaku l-mawti lladhee wukkila bikum thumma ilaa rabbikum turja'oon
DIN 31635qul yatawaffākum malaku l-mawti llaḏī wukkila bikum ṯumma ʾilā rabbikum turǧaʿūna
Say, "The angel of death put in charge of you will reclaim you. Then to your Lord you will be returned."
Say: The angel of death, who hath charge concerning you, will gather you, and afterward unto your Lord ye will be returned
Say, 'The angel of death shall take you away, he who is given charge of you; then unto your Lord shall ye be returned
SAY: The angel of death who is charged with you shall cause you to die: then shall ye be returned to your Lord
Say, the angel of death, who is set over you, shall cause you to die: Then shall ye be brought back unto your Lord
وَلَوْ تَرَىٰٓ إِذِ ٱلْمُجْرِمُونَ نَاكِسُوا۟ رُءُوسِهِمْ عِندَ رَبِّهِمْ رَبَّنَآ أَبْصَرْنَا وَسَمِعْنَا فَٱرْجِعْنَا نَعْمَلْ صَٰلِحًا إِنَّا مُوقِنُونَ
Easy-read · not authoritative
Easy-read (simplified)walaw taraa idhi l-mujrimoona naakisoo ru'oosihim 'inda rabbihim rabbanaa absarnaa wasami'naa farji'naa na'mal saalihan innaa mooqinoon
DIN 31635walaw tarā ʾiḏi l-muǧrimūna nākisū ruʾūsihim ʿinda rabbihim rabbanā ʾabṣarnā wasamiʿnā farǧiʿnā naʿmal ṣāliḥan ʾinnā mūqinūna
If only you could see the guilty, bowing their heads before their Lord: "Our Lord, we have seen and we have heard, so send us back, and we will act righteously; we are now convinced."
Couldst thou but see when the guilty hang their heads before their Lord, (and say): Our Lord! We have now seen and heard, so send us back; we will do right, now we are sure
And couldst thou see when the sinners hang down their heads before their Lord, 'O Lord! we have seen and we have heard; send us back then and we will do right. Verily, we are sure
Couldst thou but see when the guilty shall droop their heads before their Lord, and cry, "O our Lord! we have seen and we have heard: return us then to life: we will do that which is right. Verily we believe firmly
If thou couldest see, when the wicked shall bow down their heads before their Lord, saying, O Lord, we have seen, and have heard: Suffer us therefore to return into the world, and we will work that which is right; since we are now certain of the truth of what hath been preached to us: Thou wouldst see an amazing sight
32:13 — the verse above
فَذُوقُوا۟ بِمَا نَسِيتُمْ لِقَآءَ يَوْمِكُمْ هَٰذَآ إِنَّا نَسِينَٰكُمْ وَذُوقُوا۟ عَذَابَ ٱلْخُلْدِ بِمَا كُنتُمْ تَعْمَلُونَ
Easy-read · not authoritative
Easy-read (simplified)fadhooqoo bimaa naseetum liqaa'a yawmikum haadhaa innaa naseenaakum wadhooqoo 'adhaaba l-khuldi bimaa kuntum ta'maloon
DIN 31635faḏūqū bimā nasītum liqāʾa yawmikum hāḏā ʾinnā nasīnākum waḏūqū ʿaḏāba l-ḫuldi bimā kuntum taʿmalūna
So taste, because you forgot the meeting of this Day of yours; We have forgotten you; so taste the eternal torment for what you used to do.
So taste (the evil of your deeds). Forasmuch as ye forgot the meeting of this your day, lo! We forget you. Taste the doom of immortality because of what ye used to do
So taste ye, for that ye forgat the meeting of this day of yours,- verily, we have forgotten you! and taste ye the torment of eternity for that which ye have done
Taste then the recompense of your having forgotten the meeting with this your day. We, too, we have forgotten you: taste then an eternal punishment for that which ye have wrought
Taste therefore the torment prepared for you, because ye have forgotten the coming of this your day: We also have forgotten you; taste therefore a punishment of eternal duration, for that which ye have wrought
إِنَّمَا يُؤْمِنُ بِـَٔايَٰتِنَا ٱلَّذِينَ إِذَا ذُكِّرُوا۟ بِهَا خَرُّوا۟ سُجَّدًا وَسَبَّحُوا۟ بِحَمْدِ رَبِّهِمْ وَهُمْ لَا يَسْتَكْبِرُونَ
Easy-read · not authoritative
Easy-read (simplified)innamaa yu'minu bi'aayaatinaa lladheena idhaa dhukkiroo bihaa kharroo sujjadan wasabbahoo bihamdi rabbihim wahum laa yastakbiroon
DIN 31635ʾinnamā yuʾminu biʾāyātinā llaḏīna ʾiḏā ḏukkirū bihā ḫarrū suǧǧadan wasabbaḥū biḥamdi rabbihim wahum lā yastakbirūna
They believe in Our communications, those who, when reminded of them, fall down prostrate, and glorify their Lord with praise, and are not proud.
Only those believe in Our revelations who, when they are reminded of them, fall down prostrate and hymn the praise of their Lord, and they are not scornful
They only believe in our signs who when they are reminded of them fall down adoring and celebrate the praises of their Lord, and are not too big with pride
They only believe in our signs, who, when mention is made of them, fall down in ADORATION, and celebrate the praise of their Lord, and are not puffed up with disdain
Verily they only believe in our signs, who, when they are warned thereby, fall down adoring, and celebrate the praise of their Lord, and are not elated with pride
32:14
Why this passage is in the study finding 14
فَذُوقُوا۟ بِمَا نَسِيتُمْ لِقَآءَ يَوْمِكُمْ هَٰذَآ إِنَّا نَسِينَٰكُمْ وَذُوقُوا۟ عَذَابَ ٱلْخُلْدِ بِمَا كُنتُمْ تَعْمَلُونَ
Easy-read · not authoritative
Easy-read (simplified)fadhooqoo bimaa naseetum liqaa'a yawmikum haadhaa innaa naseenaakum wadhooqoo 'adhaaba l-khuldi bimaa kuntum ta'maloon
DIN 31635faḏūqū bimā nasītum liqāʾa yawmikum hāḏā ʾinnā nasīnākum waḏūqū ʿaḏāba l-ḫuldi bimā kuntum taʿmalūna
So taste, because you forgot the meeting of this Day of yours; We have forgotten you; so taste the eternal torment for what you used to do.
Compare translations (4)
So taste (the evil of your deeds). Forasmuch as ye forgot the meeting of this your day, lo! We forget you. Taste the doom of immortality because of what ye used to do
So taste ye, for that ye forgat the meeting of this day of yours,- verily, we have forgotten you! and taste ye the torment of eternity for that which ye have done
Taste then the recompense of your having forgotten the meeting with this your day. We, too, we have forgotten you: taste then an eternal punishment for that which ye have wrought
Taste therefore the torment prepared for you, because ye have forgotten the coming of this your day: We also have forgotten you; taste therefore a punishment of eternal duration, for that which ye have wrought
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
(Atyre do t'u thuhet:) "Shijoni dënimin, ngaqë harruat takimin e kësaj dite, prandaj edhe Ne po ju lëmë në harresë! Shijoni pra dënimin e përjetshëm, për shkak të asaj që bënit!"
অতএব তোমরা আস্বাদন করো, তোমরা যে আজকের এই দিনের সাক্ষাৎকে ভুলে গিয়েছিলে তার পরিণাম। নিশ্চয়ই আমিও তোমাদেরকে (আজ) ভুলে গেছি। আর তোমরা তোমাদের কৃতকর্মের কারণে স্থায়ী শাস্তি আস্বাদন করো।
Pa trpite zato što ste zaboravljali da ćete ovaj Dan doživjeti – i Mi ćemo vas zaboraviti – i vječnu patnju trpite zbog onog što ste radili.
Pa trpite zato što ste zaboravljali da ćete ovaj Dan doživjeti – i Mi ćemo vas zaboraviti – i vječnu patnju trpite zbog onog što ste radili.
"Meeɗiree (lepte ɗen) sabu mbelsindagol mon kawrugol e ndee ñalaande mon ɗoo. Menen (kadi) Men yejjitii on. Meeɗiree lepte luttal, sabu ko ngollatnoɗon kon".
[მრავალღმერთიანებს ეთქმებათ]: «იგემეთ [სასჯელი] იმის გამო, რომ დაივიწყეთ ამ თქვენი დღის მოსვლა! დღეს ჩვენც დაგივიწყეთ თქვენ. იგემეთ მარადიული ტანჯვა იმ საქმის გამო, რასაც სჩადიოდით».
So kostet (es) dafür, dass ihr die Begegnung mit diesem eurem Tag vergessen habt. Wir haben euch fürwahr (auch) vergessen. Und kostet die ewige Strafe für das, was ihr zu tun pflegtet.
(Και θα ειπωθεί σ' αυτούς): «Γευτείτε (την τιμωρία) επειδή αδιαφορούσατε για τη συνάντηση αυτής της Ημέρας (του απολογισμού) σας (και ήσασταν απασχολημένοι με τους πόθους σας). Και Εμείς θα σας αφήσουμε (στην τιμωρία). Γευτείτε το αιώνιο μαρτύριο για ό,τι κάνατε.»
तो (अब यातना) चखो, इस कारण कि तुमने अपने इस दिन के मिलने को भुला दिया। निःसंदेह हमने तुम्हें भुला दिया।[3] और जो तुम किया करते थे उसके कारण शाश्वत यातना का मज़ा चखो।
”Assaggiate per aver dimenticato l’incontro di questo vostro Giorno: in verità perciò sarete trascurati! E assaggiate la punizione eterna per ciò che facevate.”
14. Tad ragaukite jūs (Ugnies kančios) dėl šios savo Susitikimo Dienos užmiršimo. Tikrai, Mes taip pat jus pamiršime: taigi ragaukite nuolatinės kančios dėl to, ką jūs darydavote.
“Waan qunnamtii guyyaa keessan kanaa dagattaniif (adabbii) dhandhamaa. Nutis (azaaba keessatti) isin dhiifna; waan dalagaa turtaniifis azaaba zalaalam dhandhamaa” (jedhamu).
Так вкусите же за то, что вы забыли о встрече с этим вашим днём. Воистину, Мы предали вас забвению. И вкусите наказание вечности за то, что вы совершали.
Па искусите патњу зато што сте занемаривали да ћете овај Дан да доживите – и Ми ћемо вас да занемаримо - и вечну патњу искусите због онога што сте радили.
Basi onjeni kwa vile mlivyousahau mkutano wa Siku yenu hii. Na Sisi hakika tunakusahauni. Basi onjeni adhabu ya milele kwa yale mliyokuwa mkiyatenda.
[Och det ska sägas:] ”Nu får ni känna följderna av att ni ignorerade denna dags möte – vi har nu ignorerat er. Ja, känn på den eviga plågan för era handlingar!”
O halde siz bugününüze kavuşmayı unuttuğunuz için tadın. Gerçekten biz de sizi unuttuk. .Şimdi yaptıklarınıza karşılık ebedi azabı tadın" deriz.
اب تم اپنے اس دن کی ملاقات کے فراموش کر دینے کا مزه چکھو، ہم نے بھی تمہیں بھلا دیا[1] اور اپنے کیے ہوئے اعمال (کی شامت) سے ابدی عذاب کا مزه چکھو.
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وَلَوْ تَرَىٰٓ إِذِ ٱلْمُجْرِمُونَ نَاكِسُوا۟ رُءُوسِهِمْ عِندَ رَبِّهِمْ رَبَّنَآ أَبْصَرْنَا وَسَمِعْنَا فَٱرْجِعْنَا نَعْمَلْ صَٰلِحًا إِنَّا مُوقِنُونَ
Easy-read · not authoritative
Easy-read (simplified)walaw taraa idhi l-mujrimoona naakisoo ru'oosihim 'inda rabbihim rabbanaa absarnaa wasami'naa farji'naa na'mal saalihan innaa mooqinoon
DIN 31635walaw tarā ʾiḏi l-muǧrimūna nākisū ruʾūsihim ʿinda rabbihim rabbanā ʾabṣarnā wasamiʿnā farǧiʿnā naʿmal ṣāliḥan ʾinnā mūqinūna
If only you could see the guilty, bowing their heads before their Lord: "Our Lord, we have seen and we have heard, so send us back, and we will act righteously; we are now convinced."
Couldst thou but see when the guilty hang their heads before their Lord, (and say): Our Lord! We have now seen and heard, so send us back; we will do right, now we are sure
And couldst thou see when the sinners hang down their heads before their Lord, 'O Lord! we have seen and we have heard; send us back then and we will do right. Verily, we are sure
Couldst thou but see when the guilty shall droop their heads before their Lord, and cry, "O our Lord! we have seen and we have heard: return us then to life: we will do that which is right. Verily we believe firmly
If thou couldest see, when the wicked shall bow down their heads before their Lord, saying, O Lord, we have seen, and have heard: Suffer us therefore to return into the world, and we will work that which is right; since we are now certain of the truth of what hath been preached to us: Thou wouldst see an amazing sight
وَلَوْ شِئْنَا لَـَٔاتَيْنَا كُلَّ نَفْسٍ هُدَىٰهَا وَلَٰكِنْ حَقَّ ٱلْقَوْلُ مِنِّى لَأَمْلَأَنَّ جَهَنَّمَ مِنَ ٱلْجِنَّةِ وَٱلنَّاسِ أَجْمَعِينَ
Easy-read · not authoritative
Easy-read (simplified)walaw shi'naa la'aataynaa kulla nafsin hudaahaa walaakin haqqa l-qawlu minnee la'amla'anna jahannama mina l-jinnati wan-naasi ajma'een
DIN 31635walaw šiʾnā laʾātaynā kulla nafsin hudāhā walākin ḥaqqa l-qawlu minnī laʾamlaʾanna ǧahannama mina l-ǧinnati wan-nāsi ʾaǧmaʿīna
Had We willed, We could have given every soul its guidance, but the declaration from Me will come true: "I will fill Hell with jinn and humans, altogether."
And if We had so willed, We could have given every soul its guidance, but the word from Me concerning evildoers took effect: that I will fill hell with the jinn and mankind together
Had we pleased we would have given to everything its guidance; but the sentence was due from me;-I will surely fill hell with the ginns and with men all together
Had we pleased we had certainly given to every soul its guidance. But true shall be the word which hath gone forth from me - I will surely fill hell with Djinn and men together
If we had pleased, we had certainly given unto every soul its direction: But the word which hath proceeded from Me must necessarily be fulfilled, when I said, verily I will fill hell with genii and men, altogether
32:14 — the verse above
إِنَّمَا يُؤْمِنُ بِـَٔايَٰتِنَا ٱلَّذِينَ إِذَا ذُكِّرُوا۟ بِهَا خَرُّوا۟ سُجَّدًا وَسَبَّحُوا۟ بِحَمْدِ رَبِّهِمْ وَهُمْ لَا يَسْتَكْبِرُونَ
Easy-read · not authoritative
Easy-read (simplified)innamaa yu'minu bi'aayaatinaa lladheena idhaa dhukkiroo bihaa kharroo sujjadan wasabbahoo bihamdi rabbihim wahum laa yastakbiroon
DIN 31635ʾinnamā yuʾminu biʾāyātinā llaḏīna ʾiḏā ḏukkirū bihā ḫarrū suǧǧadan wasabbaḥū biḥamdi rabbihim wahum lā yastakbirūna
They believe in Our communications, those who, when reminded of them, fall down prostrate, and glorify their Lord with praise, and are not proud.
Only those believe in Our revelations who, when they are reminded of them, fall down prostrate and hymn the praise of their Lord, and they are not scornful
They only believe in our signs who when they are reminded of them fall down adoring and celebrate the praises of their Lord, and are not too big with pride
They only believe in our signs, who, when mention is made of them, fall down in ADORATION, and celebrate the praise of their Lord, and are not puffed up with disdain
Verily they only believe in our signs, who, when they are warned thereby, fall down adoring, and celebrate the praise of their Lord, and are not elated with pride
تَتَجَافَىٰ جُنُوبُهُمْ عَنِ ٱلْمَضَاجِعِ يَدْعُونَ رَبَّهُمْ خَوْفًا وَطَمَعًا وَمِمَّا رَزَقْنَٰهُمْ يُنفِقُونَ
Easy-read · not authoritative
Easy-read (simplified)tatajaafaa junoobuhum 'ani l-madaaji'i yad'oona rabbahum khawfan watama'an wamimmaa razaqnaahum yunfiqoon
DIN 31635tataǧāfā ǧunūbuhum ʿani l-maḍāǧiʿi yadʿūna rabbahum ḫawfan waṭamaʿan wamimmā razaqnāhum yunfiqūna
Their sides shun their beds, as they pray to their Lord, out of reverence and hope; and from Our provisions to them, they give.
Who forsake their beds to cry unto their Lord in fear and hope, and spend of that We have bestowed on them
As their sides forsake their beds, they call upon their Lord with fear and hope; and of what we have bestowed upon them do they give alms
Who, as they raise them from their couches, call on their Lord with fear and desire, and give alms of that with which we have supplied them
Their sides are raised from their beds, calling on their Lord with fear and with hope; and they distribute alms out of what We have bestowed on them
32:15
Why this passage is in the study finding 15
إِنَّمَا يُؤْمِنُ بِـَٔايَٰتِنَا ٱلَّذِينَ إِذَا ذُكِّرُوا۟ بِهَا خَرُّوا۟ سُجَّدًا وَسَبَّحُوا۟ بِحَمْدِ رَبِّهِمْ وَهُمْ لَا يَسْتَكْبِرُونَ
Easy-read · not authoritative
Easy-read (simplified)innamaa yu'minu bi'aayaatinaa lladheena idhaa dhukkiroo bihaa kharroo sujjadan wasabbahoo bihamdi rabbihim wahum laa yastakbiroon
DIN 31635ʾinnamā yuʾminu biʾāyātinā llaḏīna ʾiḏā ḏukkirū bihā ḫarrū suǧǧadan wasabbaḥū biḥamdi rabbihim wahum lā yastakbirūna
They believe in Our communications, those who, when reminded of them, fall down prostrate, and glorify their Lord with praise, and are not proud.
Compare translations (4)
Only those believe in Our revelations who, when they are reminded of them, fall down prostrate and hymn the praise of their Lord, and they are not scornful
They only believe in our signs who when they are reminded of them fall down adoring and celebrate the praises of their Lord, and are not too big with pride
They only believe in our signs, who, when mention is made of them, fall down in ADORATION, and celebrate the praise of their Lord, and are not puffed up with disdain
Verily they only believe in our signs, who, when they are warned thereby, fall down adoring, and celebrate the praise of their Lord, and are not elated with pride
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Në të vërtetë, ajetet Tona i besojnë vetëm ata të cilët, kur këshillohen me to, bien në sexhde dhe e lartësojnë Zotin e tyre me lavdërim, duke mos u treguar mendjemëdhenj.
আমার আয়াতসমূহের ওপর শুধু তারাই ঈমান আনে, যারা এর দ্বারা তাদেরকে উপদেশ দেয়া হলে সাজদায় লুটিয়ে পড়ে এবং তাদের রবের প্রশংসাসহ তাসবীহ পাঠ করে। আর তারা (আল্লাহর ইবাদাত করতে) অহংকার করে না।
U Naše riječi vjeruju samo oni koji, kad se njima opomenu, licem na tlo padaju i koji Gospodara svog veličaju i hvale i koji se ne ohole.
U Naše riječi vjeruju samo oni koji, kad se njima opomenu, licem na tlo padaju i koji Gospodara svog veličaju i hvale i koji se ne ohole.
Nganndee ko gooŋɗinta Aayeeje Amen ɗen, ko ɓen tawɓe si ɓe mbaajoraama ɗe, ɓe cuuyiray sujjugol, ɓe subbuhinora jettugol Joomi maɓɓe, kamɓe ɓe townitotaako.
ჩვენს სასწაულებს [აიათებს] მხოლოდ ისინი ირწმუნებენ, რომლებიც, როდესაც შეახსენებენ მათ, მყისვე სუჯუდზე ვარდებიან [ალლაჰის წინაშე მორჩილებით] და დიდებას აღუვლენენ თავიანთ უფალს და არ ამპარტავნობენ.
Wahrlich, nur diejenigen glauben an Unsere Zeichen, die, wenn sie damit ermahnt werden, ehrerbietig niederfallen und ihren Herrn lobpreisen und sich nicht hochmütig verhalten.
Πράγματι, εκείνοι που πιστεύουν στα Εδάφιά Μας, είναι μόνο αυτοί που όταν τους υπενθυμίζουν γι' αυτά (και τους νουθετούν μ' αυτά), πέφτουν σε Σιτζούντ στάση (με το μέτωπο στο έδαφος) και δοξάζουν τον Κύριό τους ευγνωμονώντας Τον, και δε δείχνουν αλαζονεία.
हमारी आयतों पर तो केवल वही लोग ईमान लाते हैं कि जब उन्हें उन (आयतों) के साथ नसीहत की जाती है, तो वे सजदा करते हुए गिर जाते हैं, और अपने पालनहार की प्रशंसा के साथ उसकी पवित्रता का गान करते हैं, और वे अभिमान नहीं करते।[4]
In verità credono nei Nostri Segni quelli che, quando gli vengono rammentati, cadono prosternati cadono prosternati ﴿خَرُّوا سُجَّدًا﴾, e fanno le lodi del loro Dio, e non si insuperbiscono. ۩
15. Tik tie tiki Mūsų Ajat (įrodymais, įkalčiais, eilutėmis, pamokomis, ženklais, apreiškimais ir t. t.), kurie, kai jiems primenama, griūva kniūbsčiomis ir garbina savo Viešapties Šlovę, ir jie nėra išdidūs.
hangi Keeyyattoota keenyatti amanu warra yeroo isheedhaan gorfaman sujuuda bu’anii, Rabbii isaanii galatomfataa faarsani. isaan hinboonan.[3]
Воистину, в Наши знамения веруют лишь те, которые, когда напоминают им о них, падают, преклоняясь ниц, и прославляют своего Господа хвалой, не превозносясь.
У Наше речи верују само они који, кад њима буду опоменути, падају лицем на тло, и који свога Господара величају и хвале и који се не охоле.
Hakika wanaoziamini Aya zetu ni hao tu ambao wakikumbushwa hizo, basi wao huanguka kusujudu, na humsabihi Mola wao Mlezi kwa kumhimidi, nao hawajivuni.
De som verkligen tror på våra budskap är de som, när de påminns om dem, faller ned i tillbedjan och som upphöjer sin Herre och prisar hans lov utan att visa högmod.
Bizim ayetlerimize ancak, kendilerine bu ayetlerle öğüt verildiği zaman secdeye kapanan, kibirlenmeksizin Rablerine hamt ederek tespih edenler iman ederler.
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The verses around this oneSource fact
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وَلَوْ شِئْنَا لَـَٔاتَيْنَا كُلَّ نَفْسٍ هُدَىٰهَا وَلَٰكِنْ حَقَّ ٱلْقَوْلُ مِنِّى لَأَمْلَأَنَّ جَهَنَّمَ مِنَ ٱلْجِنَّةِ وَٱلنَّاسِ أَجْمَعِينَ
Easy-read · not authoritative
Easy-read (simplified)walaw shi'naa la'aataynaa kulla nafsin hudaahaa walaakin haqqa l-qawlu minnee la'amla'anna jahannama mina l-jinnati wan-naasi ajma'een
DIN 31635walaw šiʾnā laʾātaynā kulla nafsin hudāhā walākin ḥaqqa l-qawlu minnī laʾamlaʾanna ǧahannama mina l-ǧinnati wan-nāsi ʾaǧmaʿīna
Had We willed, We could have given every soul its guidance, but the declaration from Me will come true: "I will fill Hell with jinn and humans, altogether."
And if We had so willed, We could have given every soul its guidance, but the word from Me concerning evildoers took effect: that I will fill hell with the jinn and mankind together
Had we pleased we would have given to everything its guidance; but the sentence was due from me;-I will surely fill hell with the ginns and with men all together
Had we pleased we had certainly given to every soul its guidance. But true shall be the word which hath gone forth from me - I will surely fill hell with Djinn and men together
If we had pleased, we had certainly given unto every soul its direction: But the word which hath proceeded from Me must necessarily be fulfilled, when I said, verily I will fill hell with genii and men, altogether
فَذُوقُوا۟ بِمَا نَسِيتُمْ لِقَآءَ يَوْمِكُمْ هَٰذَآ إِنَّا نَسِينَٰكُمْ وَذُوقُوا۟ عَذَابَ ٱلْخُلْدِ بِمَا كُنتُمْ تَعْمَلُونَ
Easy-read · not authoritative
Easy-read (simplified)fadhooqoo bimaa naseetum liqaa'a yawmikum haadhaa innaa naseenaakum wadhooqoo 'adhaaba l-khuldi bimaa kuntum ta'maloon
DIN 31635faḏūqū bimā nasītum liqāʾa yawmikum hāḏā ʾinnā nasīnākum waḏūqū ʿaḏāba l-ḫuldi bimā kuntum taʿmalūna
So taste, because you forgot the meeting of this Day of yours; We have forgotten you; so taste the eternal torment for what you used to do.
So taste (the evil of your deeds). Forasmuch as ye forgot the meeting of this your day, lo! We forget you. Taste the doom of immortality because of what ye used to do
So taste ye, for that ye forgat the meeting of this day of yours,- verily, we have forgotten you! and taste ye the torment of eternity for that which ye have done
Taste then the recompense of your having forgotten the meeting with this your day. We, too, we have forgotten you: taste then an eternal punishment for that which ye have wrought
Taste therefore the torment prepared for you, because ye have forgotten the coming of this your day: We also have forgotten you; taste therefore a punishment of eternal duration, for that which ye have wrought
32:15 — the verse above
تَتَجَافَىٰ جُنُوبُهُمْ عَنِ ٱلْمَضَاجِعِ يَدْعُونَ رَبَّهُمْ خَوْفًا وَطَمَعًا وَمِمَّا رَزَقْنَٰهُمْ يُنفِقُونَ
Easy-read · not authoritative
Easy-read (simplified)tatajaafaa junoobuhum 'ani l-madaaji'i yad'oona rabbahum khawfan watama'an wamimmaa razaqnaahum yunfiqoon
DIN 31635tataǧāfā ǧunūbuhum ʿani l-maḍāǧiʿi yadʿūna rabbahum ḫawfan waṭamaʿan wamimmā razaqnāhum yunfiqūna
Their sides shun their beds, as they pray to their Lord, out of reverence and hope; and from Our provisions to them, they give.
Who forsake their beds to cry unto their Lord in fear and hope, and spend of that We have bestowed on them
As their sides forsake their beds, they call upon their Lord with fear and hope; and of what we have bestowed upon them do they give alms
Who, as they raise them from their couches, call on their Lord with fear and desire, and give alms of that with which we have supplied them
Their sides are raised from their beds, calling on their Lord with fear and with hope; and they distribute alms out of what We have bestowed on them
فَلَا تَعْلَمُ نَفْسٌ مَّآ أُخْفِىَ لَهُم مِّن قُرَّةِ أَعْيُنٍ جَزَآءًۢ بِمَا كَانُوا۟ يَعْمَلُونَ
Easy-read · not authoritative
Easy-read (simplified)falaa ta'lamu nafsun maa ukhfiya lahum min qurrati a'yunin jazaa'an bimaa kaanoo ya'maloon
DIN 31635falā taʿlamu nafsun mā ʾuḫfiya lahum min qurrati ʾaʿyunin ǧazāʾan bimā kānū yaʿmalūna
The translators word this verse differently
No soul knows what eye's delight awaits them-a reward for what they used to do.
No soul knoweth what is kept hid for them of joy, as a reward for what they used to do
No soul knows what is reserved for them of cheerfulness for eye, as a reward for that which they have done
No soul knoweth what joy of the eyes is reserved for the good in recompense of their works
No soul knoweth the complete satisfaction which is secretly prepared for them, as a reward for that which they have wrought
32:16
Why this passage is in the study finding 16
تَتَجَافَىٰ جُنُوبُهُمْ عَنِ ٱلْمَضَاجِعِ يَدْعُونَ رَبَّهُمْ خَوْفًا وَطَمَعًا وَمِمَّا رَزَقْنَٰهُمْ يُنفِقُونَ
Easy-read · not authoritative
Easy-read (simplified)tatajaafaa junoobuhum 'ani l-madaaji'i yad'oona rabbahum khawfan watama'an wamimmaa razaqnaahum yunfiqoon
DIN 31635tataǧāfā ǧunūbuhum ʿani l-maḍāǧiʿi yadʿūna rabbahum ḫawfan waṭamaʿan wamimmā razaqnāhum yunfiqūna
Their sides shun their beds, as they pray to their Lord, out of reverence and hope; and from Our provisions to them, they give.
Compare translations (4)
Who forsake their beds to cry unto their Lord in fear and hope, and spend of that We have bestowed on them
As their sides forsake their beds, they call upon their Lord with fear and hope; and of what we have bestowed upon them do they give alms
Who, as they raise them from their couches, call on their Lord with fear and desire, and give alms of that with which we have supplied them
Their sides are raised from their beds, calling on their Lord with fear and with hope; and they distribute alms out of what We have bestowed on them
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Ata ngrihen nga shtretërit e tyre, i luten Zotit të tyre me frikë e me shpresë dhe japin nga ajo që Ne u kemi dhënë.
তাদের পার্শ্বদেশ (রাতের বেলায়) বিছানা থেকে আলাদা হয়। তারা তাদের রবকে ভয় ও আশা নিয়ে ডাকে। আর আমি তাদেরকে যে রিযক দান করেছি, তা থেকে তারা (আল্লাহর পথে) ব্যয় করে।
Podižu se bokovi njihovi iz postelja i mole svoga Gospodara iz straha i želje, a dio onog što im Mi dajemo udjeljuju.
Podižu se bokovi njihovi iz postelja i mole svoga Gospodara iz straha i želje, a dio onog što im Mi dajemo udjeljuju.
Becce maɓɓe ɗen heɗe ngoɗɗitoo e lelorɗe ɗen, hiɓe noddira Joomi maɓɓe kulol e ɗamaa'mu; e kon ko Min ngarsiki ɓe, hiɓe mbintoo.
მოშორდებიან [აიწევიან] მათი [მორწმუნეთა] გვერდები თავიანთ საწოლებს (როდესაც ღამის ლოცვებს აღასრულებენ), თავიანთ უფალს ევედრებიან შიშით და იმედით, და ხარჯავენ (ალლაჰის გზაზე, როგორც სავალდებულო და ნებაყოფლობით მოწყალებას) იმისგან, რითაც ჩვენ ისინი ვუზრუნველყავით.
Ihre Seiten weichen vor den Schlafstätten zurück; (und) sie rufen ihren Herrn in Furcht und Begehren an und geben von dem, womit Wir sie versorgt haben, aus.
(Οι οποίοι σηκώνονται κατά τη νύχτα από τον ύπνο, και) των οποίων τα πλευρά απομακρύνονται από τα κρεβάτια, για να επικαλεστούν τον Κύριό τους με φόβο και ελπίδα, και από ό,τι τους παρέχουμε, ξοδεύουν (σε ελεημοσύνη).
उनके पहलू बिस्तरों से अलग रहते हैं। वे अपने पालनहार को भय तथा आशा के साथ पुकारते हैं। तथा हमने जो कुछ उन्हें प्रदान किया है, उसमें से खर्च करते हैं।
Loro abbandonano i loro letti invocando il loro Dio, timorati e speranzosi. E condividono ciò che abbiamo loro donato.
16. Jų šonai apleidžia jų lovas, šaukdamiesi savo Viešpaties iš išgąsčio ir vilties, ir jie leidžia (labdarai vardan Allaho) iš to, ką Mes suteikėme jiems.
Cinaachoowwan isaanii firaashoowwan (ciisichoowan) irraa ni fagaatti, Goftaa isaanii ni kadhatu sodaataafii kajeelaa. Waan isaaniif kennine irraa ni sadaqatu. [4]
Их бока отдаляются от своих лож. Они взывают к своему Господу со страхом и надеждой и расходуют из того, чем Мы наделили их.
Њихови бокови се постеља лишавају и они моле свога Господара из страха и жеље, а део оног што им Ми дајемо удељују.
Mbavu zao zinaachana na vitanda kwa kumwomba Mola wao Mlezi kwa khofu na kutumaini, na hutoa kutokana na tulivyowaruzuku.
De överger sina bäddar för att åkalla sin Herre med fruktan och hopp och de delar med sig av det vi har skänkt dem.
Yanları yataklarından uzak kalır. Rablerine korkarak ve ümit ederek dua ederler. Onlara verdiğimiz rızıktan infak da ederler.
Show context
The verses around this oneSource fact
shown so it's never read alone
فَذُوقُوا۟ بِمَا نَسِيتُمْ لِقَآءَ يَوْمِكُمْ هَٰذَآ إِنَّا نَسِينَٰكُمْ وَذُوقُوا۟ عَذَابَ ٱلْخُلْدِ بِمَا كُنتُمْ تَعْمَلُونَ
Easy-read · not authoritative
Easy-read (simplified)fadhooqoo bimaa naseetum liqaa'a yawmikum haadhaa innaa naseenaakum wadhooqoo 'adhaaba l-khuldi bimaa kuntum ta'maloon
DIN 31635faḏūqū bimā nasītum liqāʾa yawmikum hāḏā ʾinnā nasīnākum waḏūqū ʿaḏāba l-ḫuldi bimā kuntum taʿmalūna
So taste, because you forgot the meeting of this Day of yours; We have forgotten you; so taste the eternal torment for what you used to do.
So taste (the evil of your deeds). Forasmuch as ye forgot the meeting of this your day, lo! We forget you. Taste the doom of immortality because of what ye used to do
So taste ye, for that ye forgat the meeting of this day of yours,- verily, we have forgotten you! and taste ye the torment of eternity for that which ye have done
Taste then the recompense of your having forgotten the meeting with this your day. We, too, we have forgotten you: taste then an eternal punishment for that which ye have wrought
Taste therefore the torment prepared for you, because ye have forgotten the coming of this your day: We also have forgotten you; taste therefore a punishment of eternal duration, for that which ye have wrought
إِنَّمَا يُؤْمِنُ بِـَٔايَٰتِنَا ٱلَّذِينَ إِذَا ذُكِّرُوا۟ بِهَا خَرُّوا۟ سُجَّدًا وَسَبَّحُوا۟ بِحَمْدِ رَبِّهِمْ وَهُمْ لَا يَسْتَكْبِرُونَ
Easy-read · not authoritative
Easy-read (simplified)innamaa yu'minu bi'aayaatinaa lladheena idhaa dhukkiroo bihaa kharroo sujjadan wasabbahoo bihamdi rabbihim wahum laa yastakbiroon
DIN 31635ʾinnamā yuʾminu biʾāyātinā llaḏīna ʾiḏā ḏukkirū bihā ḫarrū suǧǧadan wasabbaḥū biḥamdi rabbihim wahum lā yastakbirūna
They believe in Our communications, those who, when reminded of them, fall down prostrate, and glorify their Lord with praise, and are not proud.
Only those believe in Our revelations who, when they are reminded of them, fall down prostrate and hymn the praise of their Lord, and they are not scornful
They only believe in our signs who when they are reminded of them fall down adoring and celebrate the praises of their Lord, and are not too big with pride
They only believe in our signs, who, when mention is made of them, fall down in ADORATION, and celebrate the praise of their Lord, and are not puffed up with disdain
Verily they only believe in our signs, who, when they are warned thereby, fall down adoring, and celebrate the praise of their Lord, and are not elated with pride
32:16 — the verse above
فَلَا تَعْلَمُ نَفْسٌ مَّآ أُخْفِىَ لَهُم مِّن قُرَّةِ أَعْيُنٍ جَزَآءًۢ بِمَا كَانُوا۟ يَعْمَلُونَ
Easy-read · not authoritative
Easy-read (simplified)falaa ta'lamu nafsun maa ukhfiya lahum min qurrati a'yunin jazaa'an bimaa kaanoo ya'maloon
DIN 31635falā taʿlamu nafsun mā ʾuḫfiya lahum min qurrati ʾaʿyunin ǧazāʾan bimā kānū yaʿmalūna
The translators word this verse differently
No soul knows what eye's delight awaits them-a reward for what they used to do.
No soul knoweth what is kept hid for them of joy, as a reward for what they used to do
No soul knows what is reserved for them of cheerfulness for eye, as a reward for that which they have done
No soul knoweth what joy of the eyes is reserved for the good in recompense of their works
No soul knoweth the complete satisfaction which is secretly prepared for them, as a reward for that which they have wrought
أَفَمَن كَانَ مُؤْمِنًا كَمَن كَانَ فَاسِقًا لَّا يَسْتَوُۥنَ
Easy-read · not authoritative
Easy-read (simplified)afaman kaana mu'minan kaman kaana faasiqan laa yastawoon
DIN 31635ʾafaman kāna muʾminan kaman kāna fāsiqan lā yastawūna
Is someone who is faithful like someone who is a sinner? They are not equal.
Is he who is a believer like unto him who is an evil-liver? They are not alike
Is he who is a believer like him who is a sinner? they shall not be held equal
Shall he then who is a believer be as he who sinneth grossly? they shall not be held alike
Shall he therefore, who is a true believer, be as he who is an impious transgressor? They shall not be held equal
32:17
Why this passage is in the study finding 17
فَلَا تَعْلَمُ نَفْسٌ مَّآ أُخْفِىَ لَهُم مِّن قُرَّةِ أَعْيُنٍ جَزَآءًۢ بِمَا كَانُوا۟ يَعْمَلُونَ
Easy-read · not authoritative
Easy-read (simplified)falaa ta'lamu nafsun maa ukhfiya lahum min qurrati a'yunin jazaa'an bimaa kaanoo ya'maloon
DIN 31635falā taʿlamu nafsun mā ʾuḫfiya lahum min qurrati ʾaʿyunin ǧazāʾan bimā kānū yaʿmalūna
The translators word this verse differently
No soul knows what eye's delight awaits them-a reward for what they used to do.
Compare translations (4)
No soul knoweth what is kept hid for them of joy, as a reward for what they used to do
No soul knows what is reserved for them of cheerfulness for eye, as a reward for that which they have done
No soul knoweth what joy of the eyes is reserved for the good in recompense of their works
No soul knoweth the complete satisfaction which is secretly prepared for them, as a reward for that which they have wrought
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Askush nuk e di se çfarë kënaqësish janë përgatitur për ta, si shpërblim për punët që kanë bërë.
অতঃপর কোন ব্যক্তি জানে না, (দুনিয়াতে) তারা যা করতো, তার পুরস্কারস্বরূপ তাদের জন্য চক্ষু শীতলকারী কী জিনিস লুকিয়ে রাখা হয়েছে!
I niko ne zna kakve ih, kao nagrada za ono što su činili, skrivene radosti čekaju.
I nitko ne zna kakve ih, kao nagrada za ono što su činili, skrivene radosti čekaju.
Woŋkii (woo) anndaa ko maranaa ɓe e ko ɓuɓɓinta ɓernde, ɗum ko njoɓdi ko ɓe gollatnoo kon !
და არცერთმა სულიერმა არ იცის, რა არის დაფარული მათთვის [მორწმუნეთათვის] თვალთა ნეტარებიდან, როგორც ჯილდო იმის გამო, რასაც ისინი აკეთებდნენ.
So weiß keine Seele, was an Augenweide (also welche Freude) im Verborgenen für sie bereitgehalten werden als Lohn für das, was sie zu tun pflegten.
Καμία ψυχή δεν ξέρει τι (έχει ετοιμαστεί και τι) είναι κρυμμένο γι' αυτούς (τους πιστούς) από ανταμοιβή που θα τους κάνει χαρούμενους! Μία ανταμοιβή για ό,τι έκαναν (από ενάρετες πράξεις).
तो कोई प्राणी नहीं जानता कि उनके लिए आँखों की ठंढक[5] में से क्या कुछ छिपाकर रखा गया है, उसके बदले के तौर पर, जो वे (दुनिया में) किया करते थे।
Nessuna anima sa quanta Grazia la aspetta: quale sia la ricompensa per ciò che faceva.
17. Joks asmuo nežino, kas yra paslėpta jiems iš džiaugsmo kaip atlygis už tai, ką jie darydavo.
Waan isaaniif dhokfame lubbuun tokkoyyuu hin beektu gammachuu ijaa irraa. Mindaa waan isaan hojjataa turaniif jecha.
И ни одна душа не знает, что скрыто для них из услады очей в награду за то, что они совершали.
И нико не зна какве их, као награда за оно што су чинили, скривене радости чекају.
Nafsi yoyote haijui waliyofichiwa katika hayo yanayofurahisha macho - ni malipo ya yale waliyokuwa wakiyatenda.
Ingen människa kan föreställa sig den lycka som väntar [de troende] som lön för deras handlingar.
Hiç kimse yapmakta olduklarına karşılık olarak, onlar için saklanan göz aydınlıklarını bilemez.
Show context
The verses around this oneSource fact
shown so it's never read alone
إِنَّمَا يُؤْمِنُ بِـَٔايَٰتِنَا ٱلَّذِينَ إِذَا ذُكِّرُوا۟ بِهَا خَرُّوا۟ سُجَّدًا وَسَبَّحُوا۟ بِحَمْدِ رَبِّهِمْ وَهُمْ لَا يَسْتَكْبِرُونَ
Easy-read · not authoritative
Easy-read (simplified)innamaa yu'minu bi'aayaatinaa lladheena idhaa dhukkiroo bihaa kharroo sujjadan wasabbahoo bihamdi rabbihim wahum laa yastakbiroon
DIN 31635ʾinnamā yuʾminu biʾāyātinā llaḏīna ʾiḏā ḏukkirū bihā ḫarrū suǧǧadan wasabbaḥū biḥamdi rabbihim wahum lā yastakbirūna
They believe in Our communications, those who, when reminded of them, fall down prostrate, and glorify their Lord with praise, and are not proud.
Only those believe in Our revelations who, when they are reminded of them, fall down prostrate and hymn the praise of their Lord, and they are not scornful
They only believe in our signs who when they are reminded of them fall down adoring and celebrate the praises of their Lord, and are not too big with pride
They only believe in our signs, who, when mention is made of them, fall down in ADORATION, and celebrate the praise of their Lord, and are not puffed up with disdain
Verily they only believe in our signs, who, when they are warned thereby, fall down adoring, and celebrate the praise of their Lord, and are not elated with pride
تَتَجَافَىٰ جُنُوبُهُمْ عَنِ ٱلْمَضَاجِعِ يَدْعُونَ رَبَّهُمْ خَوْفًا وَطَمَعًا وَمِمَّا رَزَقْنَٰهُمْ يُنفِقُونَ
Easy-read · not authoritative
Easy-read (simplified)tatajaafaa junoobuhum 'ani l-madaaji'i yad'oona rabbahum khawfan watama'an wamimmaa razaqnaahum yunfiqoon
DIN 31635tataǧāfā ǧunūbuhum ʿani l-maḍāǧiʿi yadʿūna rabbahum ḫawfan waṭamaʿan wamimmā razaqnāhum yunfiqūna
Their sides shun their beds, as they pray to their Lord, out of reverence and hope; and from Our provisions to them, they give.
Who forsake their beds to cry unto their Lord in fear and hope, and spend of that We have bestowed on them
As their sides forsake their beds, they call upon their Lord with fear and hope; and of what we have bestowed upon them do they give alms
Who, as they raise them from their couches, call on their Lord with fear and desire, and give alms of that with which we have supplied them
Their sides are raised from their beds, calling on their Lord with fear and with hope; and they distribute alms out of what We have bestowed on them
32:17 — the verse above
أَفَمَن كَانَ مُؤْمِنًا كَمَن كَانَ فَاسِقًا لَّا يَسْتَوُۥنَ
Easy-read · not authoritative
Easy-read (simplified)afaman kaana mu'minan kaman kaana faasiqan laa yastawoon
DIN 31635ʾafaman kāna muʾminan kaman kāna fāsiqan lā yastawūna
Is someone who is faithful like someone who is a sinner? They are not equal.
Is he who is a believer like unto him who is an evil-liver? They are not alike
Is he who is a believer like him who is a sinner? they shall not be held equal
Shall he then who is a believer be as he who sinneth grossly? they shall not be held alike
Shall he therefore, who is a true believer, be as he who is an impious transgressor? They shall not be held equal
أَمَّا ٱلَّذِينَ ءَامَنُوا۟ وَعَمِلُوا۟ ٱلصَّٰلِحَٰتِ فَلَهُمْ جَنَّٰتُ ٱلْمَأْوَىٰ نُزُلًۢا بِمَا كَانُوا۟ يَعْمَلُونَ
Easy-read · not authoritative
Easy-read (simplified)ammaa lladheena aamanoo wa'amiloo s-saalihaati falahum jannaatu l-ma'waa nuzulan bimaa kaanoo ya'maloon
DIN 31635ʾammā llaḏīna ʾāmanū waʿamilū ṣ-ṣāliḥāti falahum ǧannātu l-maʾwā nuzulan bimā kānū yaʿmalūna
As for those who believe and do righteous deeds, for them are the Gardens of Shelter-hospitality for what they used to do.
But as for those who believe and do good works, for them are the Gardens of Retreat - a welcome (in reward) for what they used to do
As for those who believe and do right, for them are the gardens of resort, an entertainment for that which they have done
As to those who believe and do that which is right, they shall have gardens of eternal abode as the meed of their works
As to those who believe, and do that which is right, they shall have gardens of perpetual abode, an ample recompense for that which they shall have wrought
32:18
Why this passage is in the study finding 18
أَفَمَن كَانَ مُؤْمِنًا كَمَن كَانَ فَاسِقًا لَّا يَسْتَوُۥنَ
Easy-read · not authoritative
Easy-read (simplified)afaman kaana mu'minan kaman kaana faasiqan laa yastawoon
DIN 31635ʾafaman kāna muʾminan kaman kāna fāsiqan lā yastawūna
Is someone who is faithful like someone who is a sinner? They are not equal.
Compare translations (4)
Is he who is a believer like unto him who is an evil-liver? They are not alike
Is he who is a believer like him who is a sinner? they shall not be held equal
Shall he then who is a believer be as he who sinneth grossly? they shall not be held alike
Shall he therefore, who is a true believer, be as he who is an impious transgressor? They shall not be held equal
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
A mund të jetë ai që është besimtar si ai që është i pabindur? Jo, nuk janë të barabartë.
সুতরাং যে ব্যক্তি মু’মিন সে কি ফাসিক ব্যক্তির মতো? (প্রতিদানের ক্ষেত্রে ) তারা সমান নয়।
Zar da vjerniku bude isto kao grešniku? Ne, njima neće biti isto.
Zar da vjerniku bude isto kao grešniku? Ne, njima neće biti isto.
E on laatiiɗo gooŋɗinɗo wa'ay wa on faasiqe? (aa'aa), ɓe potataa.
განა ის, ვინც მორწმუნეა [ალლაჰის მორჩილია], შეიძლება გაუტოლდეს იმას, ვინც ურჩია [ურწმუნოა]? არ არიან ისინი თანასწორნი.
Ist denn jemand, der gläubig ist, wie jemand, der ein Frevler ist? Sie sind nicht gleich(zustellen).
Είναι αυτός που είναι πιστός ίσος μ' εκείνον που είναι ανυπάκουος; Όχι, δεν είναι ίσοι.
तो क्या वह व्यक्ति जो ईमान वाला हो, वह उसके समान है, जो अवज्ञाकारी हो? वे समान नहीं हो सकते।
Chi era credente è forse uguale a chi era trasgressore? Non sono uguali di certo.
18. Ar tada tas, kuris yra tikintysis kaip tas, kuris yra Fasik (netikintysis ir nepaklusnus Allahui)? Nevienodi jie yra.
Sila namni mu’umina ta’e akka nama fincilaatii? Wal hin qixxaa’an.
Неужели тот, кто был верующим, подобен тому, кто был нечестивцем?! Они не равны!
Зар да вернику буде исто као грешнику? Не, њима неће бити исто.
Ati aliye Muumini atakuwa sawa na aliye mpotovu? Hawawi sawa.
Kan en troende likställas med en trotsig syndare? Nej, de är inte lika.
Hiç Mümin, fasık gibi olur mu? Bunlar asla bir olmazlar.
کیا وه جو مومن ہو مثل اس کے ہے جو فاسق ہو[1] ؟ یہ برابر نہیں ہو سکتے.
Show context
The verses around this oneSource fact
shown so it's never read alone
تَتَجَافَىٰ جُنُوبُهُمْ عَنِ ٱلْمَضَاجِعِ يَدْعُونَ رَبَّهُمْ خَوْفًا وَطَمَعًا وَمِمَّا رَزَقْنَٰهُمْ يُنفِقُونَ
Easy-read · not authoritative
Easy-read (simplified)tatajaafaa junoobuhum 'ani l-madaaji'i yad'oona rabbahum khawfan watama'an wamimmaa razaqnaahum yunfiqoon
DIN 31635tataǧāfā ǧunūbuhum ʿani l-maḍāǧiʿi yadʿūna rabbahum ḫawfan waṭamaʿan wamimmā razaqnāhum yunfiqūna
Their sides shun their beds, as they pray to their Lord, out of reverence and hope; and from Our provisions to them, they give.
Who forsake their beds to cry unto their Lord in fear and hope, and spend of that We have bestowed on them
As their sides forsake their beds, they call upon their Lord with fear and hope; and of what we have bestowed upon them do they give alms
Who, as they raise them from their couches, call on their Lord with fear and desire, and give alms of that with which we have supplied them
Their sides are raised from their beds, calling on their Lord with fear and with hope; and they distribute alms out of what We have bestowed on them
فَلَا تَعْلَمُ نَفْسٌ مَّآ أُخْفِىَ لَهُم مِّن قُرَّةِ أَعْيُنٍ جَزَآءًۢ بِمَا كَانُوا۟ يَعْمَلُونَ
Easy-read · not authoritative
Easy-read (simplified)falaa ta'lamu nafsun maa ukhfiya lahum min qurrati a'yunin jazaa'an bimaa kaanoo ya'maloon
DIN 31635falā taʿlamu nafsun mā ʾuḫfiya lahum min qurrati ʾaʿyunin ǧazāʾan bimā kānū yaʿmalūna
The translators word this verse differently
No soul knows what eye's delight awaits them-a reward for what they used to do.
No soul knoweth what is kept hid for them of joy, as a reward for what they used to do
No soul knows what is reserved for them of cheerfulness for eye, as a reward for that which they have done
No soul knoweth what joy of the eyes is reserved for the good in recompense of their works
No soul knoweth the complete satisfaction which is secretly prepared for them, as a reward for that which they have wrought
32:18 — the verse above
أَمَّا ٱلَّذِينَ ءَامَنُوا۟ وَعَمِلُوا۟ ٱلصَّٰلِحَٰتِ فَلَهُمْ جَنَّٰتُ ٱلْمَأْوَىٰ نُزُلًۢا بِمَا كَانُوا۟ يَعْمَلُونَ
Easy-read · not authoritative
Easy-read (simplified)ammaa lladheena aamanoo wa'amiloo s-saalihaati falahum jannaatu l-ma'waa nuzulan bimaa kaanoo ya'maloon
DIN 31635ʾammā llaḏīna ʾāmanū waʿamilū ṣ-ṣāliḥāti falahum ǧannātu l-maʾwā nuzulan bimā kānū yaʿmalūna
As for those who believe and do righteous deeds, for them are the Gardens of Shelter-hospitality for what they used to do.
But as for those who believe and do good works, for them are the Gardens of Retreat - a welcome (in reward) for what they used to do
As for those who believe and do right, for them are the gardens of resort, an entertainment for that which they have done
As to those who believe and do that which is right, they shall have gardens of eternal abode as the meed of their works
As to those who believe, and do that which is right, they shall have gardens of perpetual abode, an ample recompense for that which they shall have wrought
وَأَمَّا ٱلَّذِينَ فَسَقُوا۟ فَمَأْوَىٰهُمُ ٱلنَّارُ كُلَّمَآ أَرَادُوٓا۟ أَن يَخْرُجُوا۟ مِنْهَآ أُعِيدُوا۟ فِيهَا وَقِيلَ لَهُمْ ذُوقُوا۟ عَذَابَ ٱلنَّارِ ٱلَّذِى كُنتُم بِهِۦ تُكَذِّبُونَ
Easy-read · not authoritative
Easy-read (simplified)wa'ammaa lladheena fasaqoo fama'waahumu n-naaru kullamaa araadoo an yakhrujoo minhaa u'eedoo feehaa waqeela lahum dhooqoo 'adhaaba n-naari lladhee kuntum bihi tukadhdhiboon
DIN 31635waʾammā llaḏīna fasaqū famaʾwāhumu n-nāru kullamā ʾarādū ʾan yaḫruǧū minhā ʾuʿīdū fīhā waqīla lahum ḏūqū ʿaḏāba n-nāri llaḏī kuntum bihi tukaḏḏibūna
But as for those who transgressed, their shelter is the Fire. Every time they try to get out of it, they will be brought back into it, and it will be said to them, "Taste the suffering of the Fire which you used to deny."
And as for those who do evil, their retreat is the Fire. Whenever they desire to issue forth from thence, they are brought back thither. Unto them it is said: Taste the torment of the Fire which ye used to deny
But as for those who commit abomination their resort is the Fire. Every time that they desire to go forth therefrom, we will send them back therein, and it will be said to them, 'Taste ye the torment of the fire which ye did call a lie
But as for those who grossly sin, their abode shall be the fire: so oft as they shall desire to escape out of it, back shall they be turned into it. And it shall be said to them, Taste ye the torment of the fire, which ye treated as a lie
But as for those who impiously transgress, their abode shall be hell fire; so often as they shall endeavour to get thereout, they shall be dragged back into the same, and it shall be said unto them, taste ye the torment of hell fire, which ye rejected as a falsehood
32:19
Why this passage is in the study finding 19
أَمَّا ٱلَّذِينَ ءَامَنُوا۟ وَعَمِلُوا۟ ٱلصَّٰلِحَٰتِ فَلَهُمْ جَنَّٰتُ ٱلْمَأْوَىٰ نُزُلًۢا بِمَا كَانُوا۟ يَعْمَلُونَ
Easy-read · not authoritative
Easy-read (simplified)ammaa lladheena aamanoo wa'amiloo s-saalihaati falahum jannaatu l-ma'waa nuzulan bimaa kaanoo ya'maloon
DIN 31635ʾammā llaḏīna ʾāmanū waʿamilū ṣ-ṣāliḥāti falahum ǧannātu l-maʾwā nuzulan bimā kānū yaʿmalūna
As for those who believe and do righteous deeds, for them are the Gardens of Shelter-hospitality for what they used to do.
Compare translations (4)
But as for those who believe and do good works, for them are the Gardens of Retreat - a welcome (in reward) for what they used to do
As for those who believe and do right, for them are the gardens of resort, an entertainment for that which they have done
As to those who believe and do that which is right, they shall have gardens of eternal abode as the meed of their works
As to those who believe, and do that which is right, they shall have gardens of perpetual abode, an ample recompense for that which they shall have wrought
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Sa për ata që besojnë dhe bëjnë vepra të mira, ata do të kenë kopshte të Xhenetit, si vendstrehim për punët që kanë bërë.
যারা ঈমান আনে ও সৎকর্ম করে, তাদের কৃতকর্মের প্রতিদানস্বরূপ আপ্যায়ন হিসেবে তাদের জন্যে রয়েছে চিরস্থায়ী জান্নাতের বাসস্থান।
One koji su vjerovali i dobra djela činili čekaju džennetske bašče u kojima će boraviti, kao nagrada za ono što su radili.
One koji su vjerovali i dobra djela činili čekaju rajske bašče u kojima će boraviti, kao nagrada za ono što su radili.
Si ko ɓen gooŋɗinɓe ɓe ngolli golle moƴƴe, hino woodani ɓe Aljannaaji weerde jipporde, sabu koɓe ngollaynoo kon.
რაც შეეხება მათ, რომელთაც ირწმუნეს და კეთილ საქმეებს აკეთებდნენ, მათთვის არის სამოთხის ბაღები საცხოვრებლად, იმისთვის, რასაც ისინი აკეთებდნენ.
Was nun diejenigen angeht, die glauben und rechtschaffene Taten verrichten, so wird es für sie die Gärten der Zuflucht zur gastlichen Aufnahme geben für das, was sie zu tun pflegten.
Όσο γι' εκείνους που πιστεύουν και κάνουν ενάρετες πράξεις, θα έχουν τους κήπους της μόνιμης κατοικίας, ως ανταμοιβή για ό,τι έκαναν.
लेकिन जो लोग ईमान लाए तथा उन्होंने सत्कर्म किए, तो उनके लिए रहने के बाग़ हैं, उन कार्यों के बदले में आतिथ्य स्वरूप, जो वे किया करते थे।
Quanto a quelli che hanno creduto e hanno fatto il bene, avranno come dimora Paradisi: ricompensa per ciò che hanno fatto.
19. O tie, kurie tiki (Allaho Vienumą – islamiškąjį monoteizmą) ir daro teisingus gerus darbus, jiems yra Sodai (Rojus), kaip pramoga už tai, ką jie darydavo.
Ammoo Warri amananii gaggaarii hojjatan jannata teessumaattu isaaniif jira, qubannoota waan isaan hojjataa turaniif jecha.
Что же касается тех, которые уверовали и совершали праведные деяния, то им уготованы Сады Прибежища — как уготованное им за то, что они совершали.
Оне који су веровали и радили добра дела - чекају рајске баште у којима ће да бораве, као награда за оно што су радили.
Ama walioamini na wakatenda mema, watakuwa nazo Bustani za makazi mazuri. Ndio pa kufikia kwa waliyokuwa wakiyatenda.
De som tror och handlar rättfärdigt ska få trädgårdar som hemvist, en generös mottagning i gengäld för vad de gjort.
İman edip salih amel işleyenlere gelince, onlar için yaptıklarına karşılık konak olarak içinde barınacakları Cennetler vardır.
جن لوگوں نے ایمان قبول کیا اور نیک اعمال بھی کیے ان کے لئے ہمیشگی والی جنتیں ہیں، مہمانداری ہے ان کے اعمال کے بدلے جو وه کرتے تھے.
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فَلَا تَعْلَمُ نَفْسٌ مَّآ أُخْفِىَ لَهُم مِّن قُرَّةِ أَعْيُنٍ جَزَآءًۢ بِمَا كَانُوا۟ يَعْمَلُونَ
Easy-read · not authoritative
Easy-read (simplified)falaa ta'lamu nafsun maa ukhfiya lahum min qurrati a'yunin jazaa'an bimaa kaanoo ya'maloon
DIN 31635falā taʿlamu nafsun mā ʾuḫfiya lahum min qurrati ʾaʿyunin ǧazāʾan bimā kānū yaʿmalūna
The translators word this verse differently
No soul knows what eye's delight awaits them-a reward for what they used to do.
No soul knoweth what is kept hid for them of joy, as a reward for what they used to do
No soul knows what is reserved for them of cheerfulness for eye, as a reward for that which they have done
No soul knoweth what joy of the eyes is reserved for the good in recompense of their works
No soul knoweth the complete satisfaction which is secretly prepared for them, as a reward for that which they have wrought
أَفَمَن كَانَ مُؤْمِنًا كَمَن كَانَ فَاسِقًا لَّا يَسْتَوُۥنَ
Easy-read · not authoritative
Easy-read (simplified)afaman kaana mu'minan kaman kaana faasiqan laa yastawoon
DIN 31635ʾafaman kāna muʾminan kaman kāna fāsiqan lā yastawūna
Is someone who is faithful like someone who is a sinner? They are not equal.
Is he who is a believer like unto him who is an evil-liver? They are not alike
Is he who is a believer like him who is a sinner? they shall not be held equal
Shall he then who is a believer be as he who sinneth grossly? they shall not be held alike
Shall he therefore, who is a true believer, be as he who is an impious transgressor? They shall not be held equal
32:19 — the verse above
وَأَمَّا ٱلَّذِينَ فَسَقُوا۟ فَمَأْوَىٰهُمُ ٱلنَّارُ كُلَّمَآ أَرَادُوٓا۟ أَن يَخْرُجُوا۟ مِنْهَآ أُعِيدُوا۟ فِيهَا وَقِيلَ لَهُمْ ذُوقُوا۟ عَذَابَ ٱلنَّارِ ٱلَّذِى كُنتُم بِهِۦ تُكَذِّبُونَ
Easy-read · not authoritative
Easy-read (simplified)wa'ammaa lladheena fasaqoo fama'waahumu n-naaru kullamaa araadoo an yakhrujoo minhaa u'eedoo feehaa waqeela lahum dhooqoo 'adhaaba n-naari lladhee kuntum bihi tukadhdhiboon
DIN 31635waʾammā llaḏīna fasaqū famaʾwāhumu n-nāru kullamā ʾarādū ʾan yaḫruǧū minhā ʾuʿīdū fīhā waqīla lahum ḏūqū ʿaḏāba n-nāri llaḏī kuntum bihi tukaḏḏibūna
But as for those who transgressed, their shelter is the Fire. Every time they try to get out of it, they will be brought back into it, and it will be said to them, "Taste the suffering of the Fire which you used to deny."
And as for those who do evil, their retreat is the Fire. Whenever they desire to issue forth from thence, they are brought back thither. Unto them it is said: Taste the torment of the Fire which ye used to deny
But as for those who commit abomination their resort is the Fire. Every time that they desire to go forth therefrom, we will send them back therein, and it will be said to them, 'Taste ye the torment of the fire which ye did call a lie
But as for those who grossly sin, their abode shall be the fire: so oft as they shall desire to escape out of it, back shall they be turned into it. And it shall be said to them, Taste ye the torment of the fire, which ye treated as a lie
But as for those who impiously transgress, their abode shall be hell fire; so often as they shall endeavour to get thereout, they shall be dragged back into the same, and it shall be said unto them, taste ye the torment of hell fire, which ye rejected as a falsehood
وَلَنُذِيقَنَّهُم مِّنَ ٱلْعَذَابِ ٱلْأَدْنَىٰ دُونَ ٱلْعَذَابِ ٱلْأَكْبَرِ لَعَلَّهُمْ يَرْجِعُونَ
Easy-read · not authoritative
Easy-read (simplified)walanudheeqannahum mina l-'adhaabi l-'adnaa doona l-'adhaabi l-'akbari la'allahum yarji'oon
DIN 31635walanuḏīqannahum mina l-ʿaḏābi l-ʾadnā dūna l-ʿaḏābi l-ʾakbari laʿallahum yarǧiʿūna
We will make them taste the lesser torment, prior to the greater torment, so that they may return.
And verily We make them taste the lower punishment before the greater, that haply they may return
and we will surely make them taste of the torment of the nearer torment beside the greater torment, - haply they may yet return
And we will surely cause them to taste a punishment yet nearer at hand, besides the greater punishment, that haply they may turn to us in penitence
And we will cause them to taste the nearer punishment of this world, besides the more grievous punishment of the next; peradventure they will repent
32:20
Why this passage is in the study finding 20
وَأَمَّا ٱلَّذِينَ فَسَقُوا۟ فَمَأْوَىٰهُمُ ٱلنَّارُ كُلَّمَآ أَرَادُوٓا۟ أَن يَخْرُجُوا۟ مِنْهَآ أُعِيدُوا۟ فِيهَا وَقِيلَ لَهُمْ ذُوقُوا۟ عَذَابَ ٱلنَّارِ ٱلَّذِى كُنتُم بِهِۦ تُكَذِّبُونَ
Easy-read · not authoritative
Easy-read (simplified)wa'ammaa lladheena fasaqoo fama'waahumu n-naaru kullamaa araadoo an yakhrujoo minhaa u'eedoo feehaa waqeela lahum dhooqoo 'adhaaba n-naari lladhee kuntum bihi tukadhdhiboon
DIN 31635waʾammā llaḏīna fasaqū famaʾwāhumu n-nāru kullamā ʾarādū ʾan yaḫruǧū minhā ʾuʿīdū fīhā waqīla lahum ḏūqū ʿaḏāba n-nāri llaḏī kuntum bihi tukaḏḏibūna
But as for those who transgressed, their shelter is the Fire. Every time they try to get out of it, they will be brought back into it, and it will be said to them, "Taste the suffering of the Fire which you used to deny."
Compare translations (4)
And as for those who do evil, their retreat is the Fire. Whenever they desire to issue forth from thence, they are brought back thither. Unto them it is said: Taste the torment of the Fire which ye used to deny
But as for those who commit abomination their resort is the Fire. Every time that they desire to go forth therefrom, we will send them back therein, and it will be said to them, 'Taste ye the torment of the fire which ye did call a lie
But as for those who grossly sin, their abode shall be the fire: so oft as they shall desire to escape out of it, back shall they be turned into it. And it shall be said to them, Taste ye the torment of the fire, which ye treated as a lie
But as for those who impiously transgress, their abode shall be hell fire; so often as they shall endeavour to get thereout, they shall be dragged back into the same, and it shall be said unto them, taste ye the torment of hell fire, which ye rejected as a falsehood
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Ndërkaq, ata që janë të pabindur, vendstrehim do ta kenë Zjarrin. Sa herë që duan të dalin prej tij, do të kthehen (me forcë) në të dhe do t'u thuhet: "Shijoni dënimin e Zjarrit, të cilin e përgënjeshtronit!"
আর যারা নাফরমানি করে, তাদের বাসস্থান হবে (জাহান্নামের) আগুন; যখনই তারা তা থেকে বের হতে চাইবে, তাদেরকে তাতেই ফিরিয়ে দেয়া হবে এবং তাদেরকে বলা হবে: ‘তোমরা আগুনের শাস্তি আস্বাদন করো, যাকে তোমরা অস্বীকার করতে।
A one koji nisu vjerovali čeka Vatra u kojoj će prebivati – kad god pokušaju iz nje izići, bit će u nju vraćeni i bit će im rečeno: “Trpite kaznu u Vatri koju ste poricali.”
A one koji nisu vjerovali čeka Vatra u kojoj će prebivati; kad god pokušaju iz nje izići, bit će u nju vraćeni i bit će im rečeno: “Trpite kaznu u Vatri koju ste poricali.”
Si tawii non ko ɓe faasiqiiɓe, haray femporde ɓen ɗon nden, ko ka Yiite: Tuma kala ɓe faalaa jaltugol e magge, ɓe ruttitee e magge, ɓe wi'anee: "Meeɗee lepte Yiite nge pennatoɗon ngen".
ხოლო ისინი, ვინც ურჩობდნენ, მათი თავშესაფარი იქნება ცეცხლი [ჯოჯოხეთი]. ყოველ ჯერზე, როდესაც ისურვებენ იქიდან გამოსვლას, კვლავ აბრუნებენ მათ შიგნით და ეუბნებიან: «გასინჯეთ ცეცხლის სასჯელი, რომელსაც სიცრუედ მიიჩნევდით».
Was aber diejenigen angeht, die freveln, so wird das (Höllen)feuer ihr Zufluchtsort sein. Jedes Mal, wenn sie aus ihm herauskommen wollen, werden sie dahinein zurückgebracht, und es wird zu ihnen gesagt: „Kostet die Strafe des (Höllen)feuers, die ihr für Lüge zu erklären pflegtet.“
Όσο όμως για τους ανυπάκουους, η κατοικία τους θα είναι η Φωτιά. Κάθε φορά που προσπαθούν να βγουν απ' αυτή, θα επιστραφούν σ' αυτήν, και θα ειπωθεί σ' αυτούς: «Γευτείτε το μαρτύριο της Φωτιάς που το διαψεύδατε (στην εγκόσμια ζωή).»
और रहे वे लोग, जिन्होंने अवज्ञा की, तो उनका ठिकाना आग है। जब भी वे उससे निकलना चाहेंगे, उसी में लौटा दिए जाएँगे, तथा उनसे कहा जाएगा कि उस आग की यातना चखो, जिसे तुम झुठलाया करते थे।
E quanto ai trasgressori, avranno per dimora l’Inferno, e ogni volta che vorranno uscirne, verranno rigettati in esso, e sarà detto loro: “Assaggiate la punizione del Fuoco che voi negavate!”
20. O tie, kurie yra Fasikūn (netikintieji ir nepaklusnūs Allahui), jų buveinė bus Ugnis, kaskart kai jie panorės ištrūkti iš jos, jie bus į ją grąžinti, ir bus sakoma jiems: „Ragaukite jūs Ugnies kančios, kurią jūs neigdavote.“
Isaan fincilan immoo teessoon isaanii ibidda. Dhawaatuma ishee irraa ba’uu barbaanii ishee keessatti deebifamu, “Adaba ibiddaa kan isa sobsiisaa turtan dhandhamaa” isaaniin jedhama.
А что касается тех, которые проявляли нечестие, то их прибежище — адский огонь. Всякий раз, как они пожелают выйти оттуда, их возвращают в него, и им будет сказано: «Вкусите наказание адского огня, который вы считали ложью!»
А оне који нису веровали - чека Ватра, у којој ће да пребивају; кад год покушају да из ње изађу, биће у њу враћени и биће им речено: „Трпите казну у Ватри коју сте порицали!“
Na ama wale waliotenda uovu, basi makazi yao ni Motoni. Kila wakitaka kutoka humo, watarudishwa humo humo. Na wataambiwa: Onjeni adhabu ya Moto ambayo mlikuwa mkiikanusha.
Men de trotsiga syndarna ska få elden som sin hemvist. Varje gång de försöker ta sig ut från den drivs de tillbaka och det sägs till dem: ”Känn nu denna eldens plåga som ni brukade avfärda som lögn!”
Fasıklık edenlere gelince, onların barınağı ateştir. Oradan her çıkmak istediklerinde, oraya döndürülürler ve onlara; “Yalanlamakta olduğunuz ateş azabını tadın!” denir.
Show context
The verses around this oneSource fact
shown so it's never read alone
أَفَمَن كَانَ مُؤْمِنًا كَمَن كَانَ فَاسِقًا لَّا يَسْتَوُۥنَ
Easy-read · not authoritative
Easy-read (simplified)afaman kaana mu'minan kaman kaana faasiqan laa yastawoon
DIN 31635ʾafaman kāna muʾminan kaman kāna fāsiqan lā yastawūna
Is someone who is faithful like someone who is a sinner? They are not equal.
Is he who is a believer like unto him who is an evil-liver? They are not alike
Is he who is a believer like him who is a sinner? they shall not be held equal
Shall he then who is a believer be as he who sinneth grossly? they shall not be held alike
Shall he therefore, who is a true believer, be as he who is an impious transgressor? They shall not be held equal
أَمَّا ٱلَّذِينَ ءَامَنُوا۟ وَعَمِلُوا۟ ٱلصَّٰلِحَٰتِ فَلَهُمْ جَنَّٰتُ ٱلْمَأْوَىٰ نُزُلًۢا بِمَا كَانُوا۟ يَعْمَلُونَ
Easy-read · not authoritative
Easy-read (simplified)ammaa lladheena aamanoo wa'amiloo s-saalihaati falahum jannaatu l-ma'waa nuzulan bimaa kaanoo ya'maloon
DIN 31635ʾammā llaḏīna ʾāmanū waʿamilū ṣ-ṣāliḥāti falahum ǧannātu l-maʾwā nuzulan bimā kānū yaʿmalūna
As for those who believe and do righteous deeds, for them are the Gardens of Shelter-hospitality for what they used to do.
But as for those who believe and do good works, for them are the Gardens of Retreat - a welcome (in reward) for what they used to do
As for those who believe and do right, for them are the gardens of resort, an entertainment for that which they have done
As to those who believe and do that which is right, they shall have gardens of eternal abode as the meed of their works
As to those who believe, and do that which is right, they shall have gardens of perpetual abode, an ample recompense for that which they shall have wrought
32:20 — the verse above
وَلَنُذِيقَنَّهُم مِّنَ ٱلْعَذَابِ ٱلْأَدْنَىٰ دُونَ ٱلْعَذَابِ ٱلْأَكْبَرِ لَعَلَّهُمْ يَرْجِعُونَ
Easy-read · not authoritative
Easy-read (simplified)walanudheeqannahum mina l-'adhaabi l-'adnaa doona l-'adhaabi l-'akbari la'allahum yarji'oon
DIN 31635walanuḏīqannahum mina l-ʿaḏābi l-ʾadnā dūna l-ʿaḏābi l-ʾakbari laʿallahum yarǧiʿūna
We will make them taste the lesser torment, prior to the greater torment, so that they may return.
And verily We make them taste the lower punishment before the greater, that haply they may return
and we will surely make them taste of the torment of the nearer torment beside the greater torment, - haply they may yet return
And we will surely cause them to taste a punishment yet nearer at hand, besides the greater punishment, that haply they may turn to us in penitence
And we will cause them to taste the nearer punishment of this world, besides the more grievous punishment of the next; peradventure they will repent
وَمَنْ أَظْلَمُ مِمَّن ذُكِّرَ بِـَٔايَٰتِ رَبِّهِۦ ثُمَّ أَعْرَضَ عَنْهَآ إِنَّا مِنَ ٱلْمُجْرِمِينَ مُنتَقِمُونَ
Easy-read · not authoritative
Easy-read (simplified)waman azlamu mimman dhukkira bi'aayaati rabbihi thumma a'rada 'anhaa innaa mina l-mujrimeena muntaqimoon
DIN 31635waman ʾaẓlamu mimman ḏukkira biʾāyāti rabbihi ṯumma ʾaʿraḍa ʿanhā ʾinnā mina l-muǧrimīna muntaqimūna
Who is more wrong than he, who, when reminded of his Lord's revelations, turns away from them? We will certainly wreak vengeance upon the criminals.
And who doth greater wrong than he who is reminded of the revelations of his Lord, then turneth from them. Lo! We shall requite the guilty
Who is more unjust than he who is reminded of the signs of his Lord, and then turns away from them? Verily, we will take vengeance on the sinners
Who acteth worse than he who is warned by the signs of his Lord, then turneth away from them? We will surely take vengeance on the guilty ones
Who is more unjust than he who is warned by the signs of his Lord, and then turneth aside from the same? We will surely take vengeance on the wicked
32:21
Why this passage is in the study finding 21
وَلَنُذِيقَنَّهُم مِّنَ ٱلْعَذَابِ ٱلْأَدْنَىٰ دُونَ ٱلْعَذَابِ ٱلْأَكْبَرِ لَعَلَّهُمْ يَرْجِعُونَ
Easy-read · not authoritative
Easy-read (simplified)walanudheeqannahum mina l-'adhaabi l-'adnaa doona l-'adhaabi l-'akbari la'allahum yarji'oon
DIN 31635walanuḏīqannahum mina l-ʿaḏābi l-ʾadnā dūna l-ʿaḏābi l-ʾakbari laʿallahum yarǧiʿūna
We will make them taste the lesser torment, prior to the greater torment, so that they may return.
Compare translations (4)
And verily We make them taste the lower punishment before the greater, that haply they may return
and we will surely make them taste of the torment of the nearer torment beside the greater torment, - haply they may yet return
And we will surely cause them to taste a punishment yet nearer at hand, besides the greater punishment, that haply they may turn to us in penitence
And we will cause them to taste the nearer punishment of this world, besides the more grievous punishment of the next; peradventure they will repent
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Ne patjetër do t'i bëjmë të shijojnë një dënim të vogël para dënimit më të madh, në mënyrë që të kthehen.
আর অবশ্যই আমি তাদেরকে (পরকালে ) গুরুতর শাস্তির পূর্বে (দুনিয়াতে ) লঘু শাস্তি আস্বাদন করাবো, যাতে তারা ( আনুগত্যের পথে ) ফিরে আসে।
I Mi ćemo učiniti da blažu kaznu iskuse, prije one najveće, ne bi li se pokajali.
I Mi ćemo učiniti da blažu kaznu iskuse, prije one najveće, ne bi li se pokajali.
Ma Min meeɗinir ɓe lepte aduna, ado lepte mawɗe ɗen (La'akara),mbelajo'o, ɓe nduttitoto.
და, უეჭველად, ვაგემებთ მათ უახლოეს [ამქვეყნიურ] სასჯელს (მათზე უბედურებებისა და განსაცდელების მოვლენით), უდიდეს სასჯელამდე [ჯოჯოხეთში], — იქნებ ისინი დაბრუნდნენ [მოინანიონ თავიანთი ურწმუნოება და ცოდვები]!
Wir werden sie ganz gewiss etwas von der diesseitigen Strafe vor der größeren Strafe kosten lassen, aufdass sie umkehren mögen.
Πράγματι, θα τους κάνουμε (τους ανυπάκουους) να γευτούν τη μικρότερη τιμωρία (από κακουχίες στην εγκόσμια ζωή) πριν από τη μεγάλη τιμωρία (στη Μέλλουσα Ζωή), ίσως να επιστρέψουν (με μεταμέλεια προς τον Αλλάχ).
और निश्चय हम उन्हें (आख़िरत की) सबसे बड़ी यातना से पहले (दुनिया की) निकटतम यातना अवश्य चखाएँगे, ताकि वे पलट आएँ।[6]
E facciamo provare loro la punizione terrena, prima di quella più grande dell’Aldilà, affinché tornino pentiti.
21. Ir iš tiesų, Mes priversime juos paragauti artimos kančios (t. y. kančios šio pasaulio gyvenime, t. y. katastrofų, nelaimių ir t. t.) prieš didžiąją kančią (Amžinybėje) tam, kad jie galėtų (atgailauti ir) sugrįžtų (t. y. priimtų islamą).
Dhugumatti (Nuti) adabbii xiqqaa (kan addunyaa) isaan dhamdhamsiifna, adabbii guddaa dura, akka isaan (gara iimaanaatti) debi’aniif jecha.
И Мы непременно дадим им вкусить ближайшего наказания прежде наказания величайшего, — быть может, они вернутся [к истине].
И Ми ћемо учинити да блажу казну искусе, пре оне највеће, не би ли се покајали.
Na hakika tutawaonjesha katika adhabu hafifu kabla ya adhabu kubwa, huenda labda watarejea.
Vi ska låta dem erfara ett mindre straff innan det stora, så att de må återvända [till Gud i ånger].
Andolsun ki biz onlara –belki dönerler diye- en büyük azaptan önce yakın azaptan mutlaka tattıracağız.
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The verses around this oneSource fact
shown so it's never read alone
أَمَّا ٱلَّذِينَ ءَامَنُوا۟ وَعَمِلُوا۟ ٱلصَّٰلِحَٰتِ فَلَهُمْ جَنَّٰتُ ٱلْمَأْوَىٰ نُزُلًۢا بِمَا كَانُوا۟ يَعْمَلُونَ
Easy-read · not authoritative
Easy-read (simplified)ammaa lladheena aamanoo wa'amiloo s-saalihaati falahum jannaatu l-ma'waa nuzulan bimaa kaanoo ya'maloon
DIN 31635ʾammā llaḏīna ʾāmanū waʿamilū ṣ-ṣāliḥāti falahum ǧannātu l-maʾwā nuzulan bimā kānū yaʿmalūna
As for those who believe and do righteous deeds, for them are the Gardens of Shelter-hospitality for what they used to do.
But as for those who believe and do good works, for them are the Gardens of Retreat - a welcome (in reward) for what they used to do
As for those who believe and do right, for them are the gardens of resort, an entertainment for that which they have done
As to those who believe and do that which is right, they shall have gardens of eternal abode as the meed of their works
As to those who believe, and do that which is right, they shall have gardens of perpetual abode, an ample recompense for that which they shall have wrought
وَأَمَّا ٱلَّذِينَ فَسَقُوا۟ فَمَأْوَىٰهُمُ ٱلنَّارُ كُلَّمَآ أَرَادُوٓا۟ أَن يَخْرُجُوا۟ مِنْهَآ أُعِيدُوا۟ فِيهَا وَقِيلَ لَهُمْ ذُوقُوا۟ عَذَابَ ٱلنَّارِ ٱلَّذِى كُنتُم بِهِۦ تُكَذِّبُونَ
Easy-read · not authoritative
Easy-read (simplified)wa'ammaa lladheena fasaqoo fama'waahumu n-naaru kullamaa araadoo an yakhrujoo minhaa u'eedoo feehaa waqeela lahum dhooqoo 'adhaaba n-naari lladhee kuntum bihi tukadhdhiboon
DIN 31635waʾammā llaḏīna fasaqū famaʾwāhumu n-nāru kullamā ʾarādū ʾan yaḫruǧū minhā ʾuʿīdū fīhā waqīla lahum ḏūqū ʿaḏāba n-nāri llaḏī kuntum bihi tukaḏḏibūna
But as for those who transgressed, their shelter is the Fire. Every time they try to get out of it, they will be brought back into it, and it will be said to them, "Taste the suffering of the Fire which you used to deny."
And as for those who do evil, their retreat is the Fire. Whenever they desire to issue forth from thence, they are brought back thither. Unto them it is said: Taste the torment of the Fire which ye used to deny
But as for those who commit abomination their resort is the Fire. Every time that they desire to go forth therefrom, we will send them back therein, and it will be said to them, 'Taste ye the torment of the fire which ye did call a lie
But as for those who grossly sin, their abode shall be the fire: so oft as they shall desire to escape out of it, back shall they be turned into it. And it shall be said to them, Taste ye the torment of the fire, which ye treated as a lie
But as for those who impiously transgress, their abode shall be hell fire; so often as they shall endeavour to get thereout, they shall be dragged back into the same, and it shall be said unto them, taste ye the torment of hell fire, which ye rejected as a falsehood
32:21 — the verse above
وَمَنْ أَظْلَمُ مِمَّن ذُكِّرَ بِـَٔايَٰتِ رَبِّهِۦ ثُمَّ أَعْرَضَ عَنْهَآ إِنَّا مِنَ ٱلْمُجْرِمِينَ مُنتَقِمُونَ
Easy-read · not authoritative
Easy-read (simplified)waman azlamu mimman dhukkira bi'aayaati rabbihi thumma a'rada 'anhaa innaa mina l-mujrimeena muntaqimoon
DIN 31635waman ʾaẓlamu mimman ḏukkira biʾāyāti rabbihi ṯumma ʾaʿraḍa ʿanhā ʾinnā mina l-muǧrimīna muntaqimūna
Who is more wrong than he, who, when reminded of his Lord's revelations, turns away from them? We will certainly wreak vengeance upon the criminals.
And who doth greater wrong than he who is reminded of the revelations of his Lord, then turneth from them. Lo! We shall requite the guilty
Who is more unjust than he who is reminded of the signs of his Lord, and then turns away from them? Verily, we will take vengeance on the sinners
Who acteth worse than he who is warned by the signs of his Lord, then turneth away from them? We will surely take vengeance on the guilty ones
Who is more unjust than he who is warned by the signs of his Lord, and then turneth aside from the same? We will surely take vengeance on the wicked
وَلَقَدْ ءَاتَيْنَا مُوسَى ٱلْكِتَٰبَ فَلَا تَكُن فِى مِرْيَةٍ مِّن لِّقَآئِهِۦ وَجَعَلْنَٰهُ هُدًى لِّبَنِىٓ إِسْرَٰٓءِيلَ
Easy-read · not authoritative
Easy-read (simplified)walaqad aataynaa moosaa l-kitaaba falaa takun fee miryatin min liqaa'ihi waja'alnaahu hudan libanee israa'eel
DIN 31635walaqad ʾātaynā mūsā l-kitāba falā takun fī miryatin min liqāʾihi waǧaʿalnāhu hudan libanī ʾisrāʾīla
We gave Moses the Book; so do not be in doubt regarding His encounter; and We made it a guidance for the Children of Israel.
We verily gave Moses the Scripture; so be not ye in doubt of his receiving it; and We appointed it a guidance for the Children of Israel
And we did give Moses the Book; be not then in doubt concerning the meeting with him; and we made it a guidance to the children of Israel
We heretofore gave the Book of the law to Moses: have thou no doubt as to our meeting with him: and we appointed it for the guidance of the children of Israel
We heretofore delivered the book of the law unto Moses; wherefore be not thou in doubt as to the revelation thereof: And we ordained the same to be a direction unto the children of Israel
32:22
Why this passage is in the study finding 22
وَمَنْ أَظْلَمُ مِمَّن ذُكِّرَ بِـَٔايَٰتِ رَبِّهِۦ ثُمَّ أَعْرَضَ عَنْهَآ إِنَّا مِنَ ٱلْمُجْرِمِينَ مُنتَقِمُونَ
Easy-read · not authoritative
Easy-read (simplified)waman azlamu mimman dhukkira bi'aayaati rabbihi thumma a'rada 'anhaa innaa mina l-mujrimeena muntaqimoon
DIN 31635waman ʾaẓlamu mimman ḏukkira biʾāyāti rabbihi ṯumma ʾaʿraḍa ʿanhā ʾinnā mina l-muǧrimīna muntaqimūna
Who is more wrong than he, who, when reminded of his Lord's revelations, turns away from them? We will certainly wreak vengeance upon the criminals.
Compare translations (4)
And who doth greater wrong than he who is reminded of the revelations of his Lord, then turneth from them. Lo! We shall requite the guilty
Who is more unjust than he who is reminded of the signs of his Lord, and then turns away from them? Verily, we will take vengeance on the sinners
Who acteth worse than he who is warned by the signs of his Lord, then turneth away from them? We will surely take vengeance on the guilty ones
Who is more unjust than he who is warned by the signs of his Lord, and then turneth aside from the same? We will surely take vengeance on the wicked
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
E kush është më i padrejtë se ai të cilit, kur i përmenden ajetet e Zotit të vet, ua kthen shpinën?! S'ka dyshim se Ne do të hakmerremi ndaj keqbërësve.
আর তার চেয়ে বড় যালিম আর কে হতে পারে, যাকে তার রবের আয়াতসমূহের মাধ্যমে উপদেশ দেয়ার পর সে তা থেকে মুখ ফিরিয়ে নেয়? নিশ্চয় আমি অপরাধীদের কাছ থেকে প্রতিশোধ গ্রহণকারী।
A ima li nepravednijeg od onog koji, opomenut riječima Gospodara svog, njima leđa okrene? Mi ćemo se, zaista, osvetiti zlikovcima!
A ima li nepravednijeg od onog koji, opomenut riječima Gospodara svog, njima leđa okrene? Mi ćemo se, zaista, osvetiti zlikovcima!
Alaa ɓurɗo tooñde wano baajoraaɗo Aayeeje Joomi mun ɗen, refti o ɗuurnii ɗe ! Pellet, Meonen, ko Men yoftotooɓe e bonɓe ɓen.
და ვინ არის უფრო უსამართლო, ვიდრე ის, ვისაც შეახსენეს მისი უფლის სასწაულები, ხოლო შემდეგ იგი ზურგს აქცევს მას? ჭეშმარიტად, ჩვენ შურს ვიძიებთ ცოდვილებზე [ურწმუნოებზე].
Und wer ist ungerechter als jemand, der mit den Zeichen seines Herrn ermahnt wird und sich hierauf von ihnen abwendet? Wahrlich, Wir werden an den Übeltätern Vergeltung üben.
Ποιος είναι πιο άδικος απ' εκείνον που τον νουθέτησαν με τα Εδάφια του Κυρίου του, αλλά έπειτα αποστράφηκε απ' αυτά; Πράγματι, θα εκδικηθούμε τους κακούς.
और उससे बड़ा अत्याचारी कौन है, जिसे उसके पालनहार की आयतों द्वारा नसीहत की गई, फिर वह उनसे विमुख हो गया। निश्चय ही हम अपराधियों से बदला लेने वाले हैं।
E chi è più malfattore di chi è stato ammonito dei Segni del suo Dio, poi li ha rifiutati? In verità Ci vendicheremo dei criminali.
22. Ir kas elgiasi blogiau nei tas, kuriam primenami jo Viešpaties Ajat (įrodymai, įkalčiai, eilutės, pamokos, ženklai, apreiškimai ir t. t.), tada jis nusigręžia nuo to? Iš tiesų, Mes pareikalausime pelnytos bausmės iš Al-Mudžrimūn (nusikaltėlių, netikinčiųjų, daugiadievių, nuodėmiautojų).
Eenyu ka ufmiidhe Nama keeyyattoota Gooftaa isaatiin gorfamee sana booda ishee irraa garagale caalaa? Nuti yakkamtoota irraa haaloo bahatoodha.
Кто же несправедливее того, кому было напомнено о знамениях его Господа, но затем он отвратился от них? Воистину, Мы отомстим преступным.
Има ли већег неправедника од онога који је опоменут речима и доказима свога Господара, а који се потом окрене од њих?! Ми ћемо, заиста, да се осветимо злочинцима!
Na ni nani dhalimu mkubwa kuliko yule anayekumbushwa kwa Ishara za Mola wake Mlezi, kisha akazikataa? Hakika Sisi tutajilipiza kwa wakosefu.
Vem gör större orätt än den som, när han påminns om sin Herres budskap, vänder sig bort från dem? Vi ska sannerligen låta vår vedergällning drabba de obotfärdiga syndarna.
Kendisine Rabbinin ayetleri hatırlatıldıktan sonra onlardan yüz çevirenden daha zalim kim olabilir? Şüphesiz ki biz, günahkârlardan intikam alıcıyız.
اس سے بڑھ کر ﻇالم کون ہے جسے اللہ تعالیٰ کی آیتوں سے وعﻆ کیا گیا پھر[1] بھی اس نے ان سے منھ پھیر لیا، (یقین مانو) کہ ہم بھی گناه گاروں سے انتقام لینے والے ہیں.
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The verses around this oneSource fact
shown so it's never read alone
وَأَمَّا ٱلَّذِينَ فَسَقُوا۟ فَمَأْوَىٰهُمُ ٱلنَّارُ كُلَّمَآ أَرَادُوٓا۟ أَن يَخْرُجُوا۟ مِنْهَآ أُعِيدُوا۟ فِيهَا وَقِيلَ لَهُمْ ذُوقُوا۟ عَذَابَ ٱلنَّارِ ٱلَّذِى كُنتُم بِهِۦ تُكَذِّبُونَ
Easy-read · not authoritative
Easy-read (simplified)wa'ammaa lladheena fasaqoo fama'waahumu n-naaru kullamaa araadoo an yakhrujoo minhaa u'eedoo feehaa waqeela lahum dhooqoo 'adhaaba n-naari lladhee kuntum bihi tukadhdhiboon
DIN 31635waʾammā llaḏīna fasaqū famaʾwāhumu n-nāru kullamā ʾarādū ʾan yaḫruǧū minhā ʾuʿīdū fīhā waqīla lahum ḏūqū ʿaḏāba n-nāri llaḏī kuntum bihi tukaḏḏibūna
But as for those who transgressed, their shelter is the Fire. Every time they try to get out of it, they will be brought back into it, and it will be said to them, "Taste the suffering of the Fire which you used to deny."
And as for those who do evil, their retreat is the Fire. Whenever they desire to issue forth from thence, they are brought back thither. Unto them it is said: Taste the torment of the Fire which ye used to deny
But as for those who commit abomination their resort is the Fire. Every time that they desire to go forth therefrom, we will send them back therein, and it will be said to them, 'Taste ye the torment of the fire which ye did call a lie
But as for those who grossly sin, their abode shall be the fire: so oft as they shall desire to escape out of it, back shall they be turned into it. And it shall be said to them, Taste ye the torment of the fire, which ye treated as a lie
But as for those who impiously transgress, their abode shall be hell fire; so often as they shall endeavour to get thereout, they shall be dragged back into the same, and it shall be said unto them, taste ye the torment of hell fire, which ye rejected as a falsehood
وَلَنُذِيقَنَّهُم مِّنَ ٱلْعَذَابِ ٱلْأَدْنَىٰ دُونَ ٱلْعَذَابِ ٱلْأَكْبَرِ لَعَلَّهُمْ يَرْجِعُونَ
Easy-read · not authoritative
Easy-read (simplified)walanudheeqannahum mina l-'adhaabi l-'adnaa doona l-'adhaabi l-'akbari la'allahum yarji'oon
DIN 31635walanuḏīqannahum mina l-ʿaḏābi l-ʾadnā dūna l-ʿaḏābi l-ʾakbari laʿallahum yarǧiʿūna
We will make them taste the lesser torment, prior to the greater torment, so that they may return.
And verily We make them taste the lower punishment before the greater, that haply they may return
and we will surely make them taste of the torment of the nearer torment beside the greater torment, - haply they may yet return
And we will surely cause them to taste a punishment yet nearer at hand, besides the greater punishment, that haply they may turn to us in penitence
And we will cause them to taste the nearer punishment of this world, besides the more grievous punishment of the next; peradventure they will repent
32:22 — the verse above
وَلَقَدْ ءَاتَيْنَا مُوسَى ٱلْكِتَٰبَ فَلَا تَكُن فِى مِرْيَةٍ مِّن لِّقَآئِهِۦ وَجَعَلْنَٰهُ هُدًى لِّبَنِىٓ إِسْرَٰٓءِيلَ
Easy-read · not authoritative
Easy-read (simplified)walaqad aataynaa moosaa l-kitaaba falaa takun fee miryatin min liqaa'ihi waja'alnaahu hudan libanee israa'eel
DIN 31635walaqad ʾātaynā mūsā l-kitāba falā takun fī miryatin min liqāʾihi waǧaʿalnāhu hudan libanī ʾisrāʾīla
We gave Moses the Book; so do not be in doubt regarding His encounter; and We made it a guidance for the Children of Israel.
We verily gave Moses the Scripture; so be not ye in doubt of his receiving it; and We appointed it a guidance for the Children of Israel
And we did give Moses the Book; be not then in doubt concerning the meeting with him; and we made it a guidance to the children of Israel
We heretofore gave the Book of the law to Moses: have thou no doubt as to our meeting with him: and we appointed it for the guidance of the children of Israel
We heretofore delivered the book of the law unto Moses; wherefore be not thou in doubt as to the revelation thereof: And we ordained the same to be a direction unto the children of Israel
وَجَعَلْنَا مِنْهُمْ أَئِمَّةً يَهْدُونَ بِأَمْرِنَا لَمَّا صَبَرُوا۟ وَكَانُوا۟ بِـَٔايَٰتِنَا يُوقِنُونَ
Easy-read · not authoritative
Easy-read (simplified)waja'alnaa minhum a'immatan yahdoona bi'amrinaa lammaa sabaroo wakaanoo bi'aayaatinaa yooqinoon
DIN 31635waǧaʿalnā minhum ʾaʾimmatan yahdūna biʾamrinā lammā ṣabarū wakānū biʾāyātinā yūqinūna
The translators word this verse differently
And We appointed leaders from among them, guiding by Our command, as long as they persevered and were certain of Our communications.
And when they became steadfast and believed firmly in Our revelations, We appointed from among them leaders who guided by Our command
And we made amongst them high priests who guided by our bidding, since they were patient and were sure of our signs
And we appointed Imams from among them who should guide after our command when they had themselves endured with constancy, and had firmly believed in our signs
and we appointed teachers from among them, who should direct the people at our command, when they had persevered with patience, and had firmly believed in our signs
32:23
Why this passage is in the study finding 23
وَلَقَدْ ءَاتَيْنَا مُوسَى ٱلْكِتَٰبَ فَلَا تَكُن فِى مِرْيَةٍ مِّن لِّقَآئِهِۦ وَجَعَلْنَٰهُ هُدًى لِّبَنِىٓ إِسْرَٰٓءِيلَ
Easy-read · not authoritative
Easy-read (simplified)walaqad aataynaa moosaa l-kitaaba falaa takun fee miryatin min liqaa'ihi waja'alnaahu hudan libanee israa'eel
DIN 31635walaqad ʾātaynā mūsā l-kitāba falā takun fī miryatin min liqāʾihi waǧaʿalnāhu hudan libanī ʾisrāʾīla
We gave Moses the Book; so do not be in doubt regarding His encounter; and We made it a guidance for the Children of Israel.
Compare translations (4)
We verily gave Moses the Scripture; so be not ye in doubt of his receiving it; and We appointed it a guidance for the Children of Israel
And we did give Moses the Book; be not then in doubt concerning the meeting with him; and we made it a guidance to the children of Israel
We heretofore gave the Book of the law to Moses: have thou no doubt as to our meeting with him: and we appointed it for the guidance of the children of Israel
We heretofore delivered the book of the law unto Moses; wherefore be not thou in doubt as to the revelation thereof: And we ordained the same to be a direction unto the children of Israel
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Ne i dhamë Musait Librin, – kështu që mos dysho në takimin me të, – dhe e bëmë atë udhërrëfyes për bijtë e Israilit.
আর আমি তো মূসাকে (তাওরাত) কিতাব দিয়েছিলাম। অতএব হে রাসূল! তুমি আল্লাহর সাথে সাক্ষাতের ব্যাপারে সন্দেহে থেকো না। আর আমি সেটিকে বানূ ইসরাঈলের জন্য হিদায়াতস্বরূপ করেছিলাম।
Musau smo Mi Knjigu dali – ne sumnjaj nimalo u susret s njime – i putokazom je sinovima Israilovim učinili.
Mojsiju smo Mi Knjigu dali – ne sumnjaj nimalo u susret s njime – i putokazom je sinovima Izraelovim učinili.
Gooŋɗii Min ngokkii Muusaa deftere nden, - wota a wonu e sikke e fii hawroygol e makko -, Min mbaɗi nde ɗoworde ɓiɗɓe Israa'iila ɓeen.
ჩვენ უკვე მივეცით მუსას წიგნი [თორა]. ამიტომ ნუ იქნები (ო, მოციქულო) ეჭვში მასთან შეხვედრის შესახებ (მუსასთან, ამაღლების ღამეს)! და გავხადეთ იგი [ეს წიგნი, თორა] გზამკვლევად ისრაილის [წინასწარმეტყველი იაყუბის] შთამომავლებისთვის.
Und Wir gaben ja bereits Musa die Schrift - so sei nicht im Zweifel über die Begegnung mit Ihm - und machten sie zu einer Rechtleitung für die Kinder Israils.
Πράγματι, δώσαμε στον Μωυσή το Βιβλίο (την Τορά), οπότε μην έχεις καμία αμφιβολία (ω, Μωχάμμαντ) για τη συνάντησή του [δηλ. ότι θα συναντήσεις τον Μωυσή στο νυχτερινό ταξίδι, -ή ότι ο Μωυσής έλαβε το Βιβλίο και εφάρμοσε τις εντολές του-, -ή ότι έλαβες το Κορ’άν όπως έλαβε ο Μωυσής την Τορά]. Και το κάναμε (την Τορά) καθοδήγηση για τα παιδιά του Ισραήλ.
तथा निःसंदेह हमने मूसा को पुस्तक प्रदान की। तो आप उससे[7] मिलने के बारे में किसी संदेह में न रहें। तथा हमने उस (तौरात) को इसराईल की संतान के लिए मार्गदर्शन बनाया।
E abbiamo fatto discendere il Libro a Mūsā, sul cui incontro non devi avere dubbio, e che facemmo guida dei Figli d’Israīl,
23. Ir iš tiesų, Mes suteikėme Mūsai (Mozei) Raštą [Tauratą (Torą)]. Taigi neabejok dėl susitikimo su juo [t. y. kai tu sutiksi Mūsą (Mozę) per Al-Isra ir Al-Miradž naktį virš dangų]. Ir Mes padarėme tai [Tauratą (Torą)] tieisngu vedimu Israelio (Izraelio) Vaikams.
Dhugumatti, Muusaaf kitaaba kennineerra, Isaan wal qunnamuu irraa shakkii keessa hin ta’in, Ilmaan Israa’iiliif qajeeluma isa taasifne.
Действительно, Мы даровали Мусе Писание. Так не питай же сомнений во встрече с ним, и Мы сделали его руководством для сынов Исраила.
Мојсију смо Ми дали Књигу, зато не сумњај да је он није примио, и учинили смо је упутом Израиљевим синовима.
Hakika Sisi tulikwisha mpa Musa Kitabu. Basi usiwe na shaka kuwa kakipokea. Na tukakifanya kuwa ni uongofu kwa Wana wa Israili.
Vi gav Mose skriften, så tvivla inte på att det var honom du mötte [under den nattliga resan]. Och vi lät [denna skrift] vägleda israeliterna.
Andolsun biz Mûsâ'ya Kitab'ı vermiştik, şimdi sen ona kavuşmaktan kuşku içinde olma. Onu (Tevrat'ı) İsrailoğullarına yol gösterici kılmıştık.
Show context
The verses around this oneSource fact
shown so it's never read alone
وَلَنُذِيقَنَّهُم مِّنَ ٱلْعَذَابِ ٱلْأَدْنَىٰ دُونَ ٱلْعَذَابِ ٱلْأَكْبَرِ لَعَلَّهُمْ يَرْجِعُونَ
Easy-read · not authoritative
Easy-read (simplified)walanudheeqannahum mina l-'adhaabi l-'adnaa doona l-'adhaabi l-'akbari la'allahum yarji'oon
DIN 31635walanuḏīqannahum mina l-ʿaḏābi l-ʾadnā dūna l-ʿaḏābi l-ʾakbari laʿallahum yarǧiʿūna
We will make them taste the lesser torment, prior to the greater torment, so that they may return.
And verily We make them taste the lower punishment before the greater, that haply they may return
and we will surely make them taste of the torment of the nearer torment beside the greater torment, - haply they may yet return
And we will surely cause them to taste a punishment yet nearer at hand, besides the greater punishment, that haply they may turn to us in penitence
And we will cause them to taste the nearer punishment of this world, besides the more grievous punishment of the next; peradventure they will repent
وَمَنْ أَظْلَمُ مِمَّن ذُكِّرَ بِـَٔايَٰتِ رَبِّهِۦ ثُمَّ أَعْرَضَ عَنْهَآ إِنَّا مِنَ ٱلْمُجْرِمِينَ مُنتَقِمُونَ
Easy-read · not authoritative
Easy-read (simplified)waman azlamu mimman dhukkira bi'aayaati rabbihi thumma a'rada 'anhaa innaa mina l-mujrimeena muntaqimoon
DIN 31635waman ʾaẓlamu mimman ḏukkira biʾāyāti rabbihi ṯumma ʾaʿraḍa ʿanhā ʾinnā mina l-muǧrimīna muntaqimūna
Who is more wrong than he, who, when reminded of his Lord's revelations, turns away from them? We will certainly wreak vengeance upon the criminals.
And who doth greater wrong than he who is reminded of the revelations of his Lord, then turneth from them. Lo! We shall requite the guilty
Who is more unjust than he who is reminded of the signs of his Lord, and then turns away from them? Verily, we will take vengeance on the sinners
Who acteth worse than he who is warned by the signs of his Lord, then turneth away from them? We will surely take vengeance on the guilty ones
Who is more unjust than he who is warned by the signs of his Lord, and then turneth aside from the same? We will surely take vengeance on the wicked
32:23 — the verse above
وَجَعَلْنَا مِنْهُمْ أَئِمَّةً يَهْدُونَ بِأَمْرِنَا لَمَّا صَبَرُوا۟ وَكَانُوا۟ بِـَٔايَٰتِنَا يُوقِنُونَ
Easy-read · not authoritative
Easy-read (simplified)waja'alnaa minhum a'immatan yahdoona bi'amrinaa lammaa sabaroo wakaanoo bi'aayaatinaa yooqinoon
DIN 31635waǧaʿalnā minhum ʾaʾimmatan yahdūna biʾamrinā lammā ṣabarū wakānū biʾāyātinā yūqinūna
The translators word this verse differently
And We appointed leaders from among them, guiding by Our command, as long as they persevered and were certain of Our communications.
And when they became steadfast and believed firmly in Our revelations, We appointed from among them leaders who guided by Our command
And we made amongst them high priests who guided by our bidding, since they were patient and were sure of our signs
And we appointed Imams from among them who should guide after our command when they had themselves endured with constancy, and had firmly believed in our signs
and we appointed teachers from among them, who should direct the people at our command, when they had persevered with patience, and had firmly believed in our signs
إِنَّ رَبَّكَ هُوَ يَفْصِلُ بَيْنَهُمْ يَوْمَ ٱلْقِيَٰمَةِ فِيمَا كَانُوا۟ فِيهِ يَخْتَلِفُونَ
Easy-read · not authoritative
Easy-read (simplified)inna rabbaka huwa yafsilu baynahum yawma l-qiyaamati feemaa kaanoo feehi yakhtalifoon
DIN 31635ʾinna rabbaka huwa yafṣilu baynahum yawma l-qiyāmati fīmā kānū fīhi yaḫtalifūna
Your Lord will judge between them on the Day of Resurrection regarding everything they had disputed.
Lo! thy Lord will judge between them on the Day of Resurrection concerning that wherein they used to differ
Verily, thy Lord, he shall decide between them on the resurrection day concerning that whereon they do dispute
Now thy Lord! He will decide between them on the day of resurrection as to the subject of their disputes
Verily thy Lord will judge between them, on the day of resurrection, concerning that wherein they have disagreed
32:24
Why this passage is in the study finding 24
وَجَعَلْنَا مِنْهُمْ أَئِمَّةً يَهْدُونَ بِأَمْرِنَا لَمَّا صَبَرُوا۟ وَكَانُوا۟ بِـَٔايَٰتِنَا يُوقِنُونَ
Easy-read · not authoritative
Easy-read (simplified)waja'alnaa minhum a'immatan yahdoona bi'amrinaa lammaa sabaroo wakaanoo bi'aayaatinaa yooqinoon
DIN 31635waǧaʿalnā minhum ʾaʾimmatan yahdūna biʾamrinā lammā ṣabarū wakānū biʾāyātinā yūqinūna
The translators word this verse differently
And We appointed leaders from among them, guiding by Our command, as long as they persevered and were certain of Our communications.
Compare translations (4)
And when they became steadfast and believed firmly in Our revelations, We appointed from among them leaders who guided by Our command
And we made amongst them high priests who guided by our bidding, since they were patient and were sure of our signs
And we appointed Imams from among them who should guide after our command when they had themselves endured with constancy, and had firmly believed in our signs
and we appointed teachers from among them, who should direct the people at our command, when they had persevered with patience, and had firmly believed in our signs
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Disa prej tyre i bëmë prijës që udhëzojnë me urdhrin Tonë, për shkak se bënë durim dhe i besuan me bindje ajetet Tona.
আর আমি তাদের (বানূ ইসরাঈলদের) মধ্য থেকে বহু নেতা মনোনীত করেছিলাম, তারা আমার আদেশানুযায়ী সৎপথ প্রদর্শন করতো, যখন তারা ধৈর্যধারণ করেছিলো। আর তারা আমার আয়াতসমূহের প্রতি দৃঢ় বিশ্বাস রাখতো।
Između njih smo Mi vođe određivali i oni su, odazivajući se zapovijedi Našoj, na Pravi put upućivali, jer su strpljivi bili i u dokaze Naše čvrsto vjerovali.
Između njih smo Mi vođe određivali i oni su, odazivajući se zapovijedi Našoj, na Pravi put upućivali, jer su strpljivi bili i u dokaze Naše čvrsto vjerovali.
Min mbaɗi e maɓɓe ardiiɓe, ɗowirooɓe (yimɓe ɓen) yamiroore Amen, nde ɓe muññinoo, ɓe woni yananaaɓe e aayeeje amen ɗen.
ჩვენ მათგან [ისრაილის შთამომავლებს შორის] გავხადეთ წინამძღვრები, რომლებიც ჩვენი ბრძანებით სწორ გზაზე აყენებდნენ [ხალხს]. [ამ წინამძღვარობის ხარისხს მათ მიაღწიეს] იმის გამო, რომ იყვნენ მოთმინებით გამძლენი და მტკიცედ დარწმუნებულნი ჩვენს სასწაულებში.
Und Wir machten unter ihnen (vorbildliche) Führer, die (sie) nach Unserem Befehl leiteten, als sie sich geduldig gezeigt hatten und von Unseren Zeichen überzeugt waren.
Κάναμε μερικούς απ' αυτούς (από τα παιδιά του Ισραήλ) ηγέτες, που καθοδηγούν (τους άλλους προς τη λατρεία Μας) με την εντολή Μας, όταν έδειχναν υπομονή και πίστευαν με βεβαιότητα στα Σημάδια (και τα Εδάφια) Μας.
और हमने उनमें से कई अगुवे (इमाम) बनाए, जो हमारे आदेश से मार्गदर्शन करते थे, जब उन्होंने धैर्य से काम लिया, तथा वे हमारी आयतों पर विश्वास करते थे।[8]
e facemmo di loro degli Imam che li guidavano, per Nostro ordine, quando erano pazienti ed erano convinti dei Nostri Segni.
24. Ir Mes padarėme iš jų tarpo (Israelio (Izraelio) Vaikų) lyderius, suteikdami teisingą vedimą pagal Mūsų Įsakymą, kai jie buvo kantrūs ir užtikrintai tikėdavo Mūsų Ajat (įrodymais, įkalčiais, eilutėmis, pamokomis, ženklais, apreiškimais ir t. t.)
Isaan irraa imaamota ajaja keenyaan qajeelchan taasifne ,Yeroma isaan obsaniifi keeyyattoota keenya kandhugaoomsan tahan.
И Мы сделали из них предводителей, которые вели прямым путём по Нашему велению, за то, что они проявляли терпение и были твёрдо убеждены в Наших знамениях.
Између њих Ми смо одређивали вође и они су, одазивајући се Нашој заповеди, на Прави пут упућивали, јер су стрпљиви били и у Наше речи и доказе су чврсто веровали.
Na tukawafanya miongoni mwa waongozi wanaoongoa watu kwa amri yetu, waliposubiri na wakawa na yakini na Ishara zetu.
För deras tålamod och fasta övertygelse om våra budskap gjorde vi vissa av dem till ledare som vägledde andra enligt våra bud.
Sabredip ayetlerimize kesin olarak inanmalarından ötürü, aralarından, onları buyruğumuzla doğru yola götüren önderler yaptık.
اور جب ان لوگوں نے صبر کیا تو ہم نے ان میں سے ایسے پیشوا بنائے جو ہمارے حکم سے لوگوں کو ہدایت کرتے تھے، اور وه ہماری آیتوں پر یقین رکھتے تھے.[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
وَمَنْ أَظْلَمُ مِمَّن ذُكِّرَ بِـَٔايَٰتِ رَبِّهِۦ ثُمَّ أَعْرَضَ عَنْهَآ إِنَّا مِنَ ٱلْمُجْرِمِينَ مُنتَقِمُونَ
Easy-read · not authoritative
Easy-read (simplified)waman azlamu mimman dhukkira bi'aayaati rabbihi thumma a'rada 'anhaa innaa mina l-mujrimeena muntaqimoon
DIN 31635waman ʾaẓlamu mimman ḏukkira biʾāyāti rabbihi ṯumma ʾaʿraḍa ʿanhā ʾinnā mina l-muǧrimīna muntaqimūna
Who is more wrong than he, who, when reminded of his Lord's revelations, turns away from them? We will certainly wreak vengeance upon the criminals.
And who doth greater wrong than he who is reminded of the revelations of his Lord, then turneth from them. Lo! We shall requite the guilty
Who is more unjust than he who is reminded of the signs of his Lord, and then turns away from them? Verily, we will take vengeance on the sinners
Who acteth worse than he who is warned by the signs of his Lord, then turneth away from them? We will surely take vengeance on the guilty ones
Who is more unjust than he who is warned by the signs of his Lord, and then turneth aside from the same? We will surely take vengeance on the wicked
وَلَقَدْ ءَاتَيْنَا مُوسَى ٱلْكِتَٰبَ فَلَا تَكُن فِى مِرْيَةٍ مِّن لِّقَآئِهِۦ وَجَعَلْنَٰهُ هُدًى لِّبَنِىٓ إِسْرَٰٓءِيلَ
Easy-read · not authoritative
Easy-read (simplified)walaqad aataynaa moosaa l-kitaaba falaa takun fee miryatin min liqaa'ihi waja'alnaahu hudan libanee israa'eel
DIN 31635walaqad ʾātaynā mūsā l-kitāba falā takun fī miryatin min liqāʾihi waǧaʿalnāhu hudan libanī ʾisrāʾīla
We gave Moses the Book; so do not be in doubt regarding His encounter; and We made it a guidance for the Children of Israel.
We verily gave Moses the Scripture; so be not ye in doubt of his receiving it; and We appointed it a guidance for the Children of Israel
And we did give Moses the Book; be not then in doubt concerning the meeting with him; and we made it a guidance to the children of Israel
We heretofore gave the Book of the law to Moses: have thou no doubt as to our meeting with him: and we appointed it for the guidance of the children of Israel
We heretofore delivered the book of the law unto Moses; wherefore be not thou in doubt as to the revelation thereof: And we ordained the same to be a direction unto the children of Israel
32:24 — the verse above
إِنَّ رَبَّكَ هُوَ يَفْصِلُ بَيْنَهُمْ يَوْمَ ٱلْقِيَٰمَةِ فِيمَا كَانُوا۟ فِيهِ يَخْتَلِفُونَ
Easy-read · not authoritative
Easy-read (simplified)inna rabbaka huwa yafsilu baynahum yawma l-qiyaamati feemaa kaanoo feehi yakhtalifoon
DIN 31635ʾinna rabbaka huwa yafṣilu baynahum yawma l-qiyāmati fīmā kānū fīhi yaḫtalifūna
Your Lord will judge between them on the Day of Resurrection regarding everything they had disputed.
Lo! thy Lord will judge between them on the Day of Resurrection concerning that wherein they used to differ
Verily, thy Lord, he shall decide between them on the resurrection day concerning that whereon they do dispute
Now thy Lord! He will decide between them on the day of resurrection as to the subject of their disputes
Verily thy Lord will judge between them, on the day of resurrection, concerning that wherein they have disagreed
أَوَلَمْ يَهْدِ لَهُمْ كَمْ أَهْلَكْنَا مِن قَبْلِهِم مِّنَ ٱلْقُرُونِ يَمْشُونَ فِى مَسَٰكِنِهِمْ إِنَّ فِى ذَٰلِكَ لَـَٔايَٰتٍ أَفَلَا يَسْمَعُونَ
Easy-read · not authoritative
Easy-read (simplified)awalam yahdi lahum kam ahlaknaa min qablihim mina l-qurooni yamshoona fee masaakinihim inna fee dhaalika la'aayaatin afalaa yasma'oon
DIN 31635ʾawalam yahdi lahum kam ʾahlaknā min qablihim mina l-qurūni yamšūna fī masākinihim ʾinna fī ḏālika laʾāyātin ʾafalā yasmaʿūna
Is it not a lesson for them, how many generations We have destroyed before them, in whose habitations they walk? Surely in that are signs. Do they not hear?
Is it not a guidance for them (to observe) how many generations We destroyed before them, amid whose dwelling places they do walk? Lo! therein verily are portents! Will they not then heed
Is it not conspicuous to them how many generations we have destroyed before them? they walk over their dwellings! verily, in that are signs: do they not then hear
Is it not notorious to them how many generations, through whose abodes they walk, we have destroyed before them? Truly herein are sings: will they not then hear
Is it not known unto them how many generations we have destroyed before them, through whose dwellings they walk? Verily herein are signs: Will they not therefore hearken
32:25
Why this passage is in the study finding 25
إِنَّ رَبَّكَ هُوَ يَفْصِلُ بَيْنَهُمْ يَوْمَ ٱلْقِيَٰمَةِ فِيمَا كَانُوا۟ فِيهِ يَخْتَلِفُونَ
Easy-read · not authoritative
Easy-read (simplified)inna rabbaka huwa yafsilu baynahum yawma l-qiyaamati feemaa kaanoo feehi yakhtalifoon
DIN 31635ʾinna rabbaka huwa yafṣilu baynahum yawma l-qiyāmati fīmā kānū fīhi yaḫtalifūna
Your Lord will judge between them on the Day of Resurrection regarding everything they had disputed.
Compare translations (4)
Lo! thy Lord will judge between them on the Day of Resurrection concerning that wherein they used to differ
Verily, thy Lord, he shall decide between them on the resurrection day concerning that whereon they do dispute
Now thy Lord! He will decide between them on the day of resurrection as to the subject of their disputes
Verily thy Lord will judge between them, on the day of resurrection, concerning that wherein they have disagreed
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Me të vërtetë, Zoti yt është Ai që do të gjykojë ndërmjet tyre në Ditën e Kiametit për gjërat që kundërshtoheshin.
নিশ্চয়ই তোমার রব কিয়ামতের দিনে তাদের মধ্যে সে বিষয়ে ফয়সালা করে দেবেন, যে বিষয়ে তারা মতভেদ করত।
Gospodar tvoj će među njima na Sudnjem danu presuditi u onom oko čega su se razilazili.
Gospodar tvoj će među njima na Sudnjem danu presuditi u onom oko čega su se razilazili.
Pellet, Joomi maa, ko Kaŋko senndoyta hakkunde maɓɓe, Ñande Darngal, e kon ko ɓe luutrnoo e fii mum.
ჭეშმარიტად, შენი უფალი განსჯის აღდგომის დღეს მათ შორის იმას, რაზეც ისინი ვერ თანხმდებოდნენ.
Wahrlich, dein Herr wird zwischen ihnen am Tag der Auferstehung über das entscheiden, worüber sie uneinig waren.
Πράγματι, ο Κύριός σου (ω, Προφήτη) είναι Αυτός που θα κρίνει μεταξύ τους την Ημέρα της Ανάστασης, σε ό,τι διαφωνούσαν.
निःसंदेह आपका पालनहार ही क़ियामत के दिन उनके बीच उस बारे में निर्णय करेगा, जिसमें वे मतभेद किया करते थे।
In verità è il tuo Dio che giudicherà tra di loro, il Giorno del Giudizio, riguardo ciò su cui discordano.
25. Iš tiesų, jūsų Viešpats teis tarp jų Prikėlimo Dieną dėl to, dėl ko jie ginčydavosi.
Gooftaan kee isumatu Guyyaa Qiyaamaa gidduu isaaniitti murteessa wantoota isaan isa keessatti wal dhabaa turan keessatti.
Воистину, твой Господь рассудит их в День воскресения в том, в чём они пребывали в разногласиях.
Заиста ће твој Господар међу њима на Судњем дану да пресуди о ономе у чему су се разилазили.
Hakika Mola wako Mlezi ndiye atakayefafanua baina yao Siku ya Kiyama katika yale waliyokuwa wakihitalifiana ndani yake.
På uppståndelsens dag ska din Herre avgöra mellan dem i allt de tvistade om.
Şüphesiz Rabbin, kıyamet günü üzerinde ayrılığa düşmekte oldukları şeyler konusunda onlar arasında hüküm verecektir.
آپ کا رب ان (سب) کے درمیان ان (تمام) باتوں کا فیصلہ قیامت کے دن کرے گا جن میں وه اختلاف کر رہے ہیں.[1]
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The verses around this oneSource fact
shown so it's never read alone
وَلَقَدْ ءَاتَيْنَا مُوسَى ٱلْكِتَٰبَ فَلَا تَكُن فِى مِرْيَةٍ مِّن لِّقَآئِهِۦ وَجَعَلْنَٰهُ هُدًى لِّبَنِىٓ إِسْرَٰٓءِيلَ
Easy-read · not authoritative
Easy-read (simplified)walaqad aataynaa moosaa l-kitaaba falaa takun fee miryatin min liqaa'ihi waja'alnaahu hudan libanee israa'eel
DIN 31635walaqad ʾātaynā mūsā l-kitāba falā takun fī miryatin min liqāʾihi waǧaʿalnāhu hudan libanī ʾisrāʾīla
We gave Moses the Book; so do not be in doubt regarding His encounter; and We made it a guidance for the Children of Israel.
We verily gave Moses the Scripture; so be not ye in doubt of his receiving it; and We appointed it a guidance for the Children of Israel
And we did give Moses the Book; be not then in doubt concerning the meeting with him; and we made it a guidance to the children of Israel
We heretofore gave the Book of the law to Moses: have thou no doubt as to our meeting with him: and we appointed it for the guidance of the children of Israel
We heretofore delivered the book of the law unto Moses; wherefore be not thou in doubt as to the revelation thereof: And we ordained the same to be a direction unto the children of Israel
وَجَعَلْنَا مِنْهُمْ أَئِمَّةً يَهْدُونَ بِأَمْرِنَا لَمَّا صَبَرُوا۟ وَكَانُوا۟ بِـَٔايَٰتِنَا يُوقِنُونَ
Easy-read · not authoritative
Easy-read (simplified)waja'alnaa minhum a'immatan yahdoona bi'amrinaa lammaa sabaroo wakaanoo bi'aayaatinaa yooqinoon
DIN 31635waǧaʿalnā minhum ʾaʾimmatan yahdūna biʾamrinā lammā ṣabarū wakānū biʾāyātinā yūqinūna
The translators word this verse differently
And We appointed leaders from among them, guiding by Our command, as long as they persevered and were certain of Our communications.
And when they became steadfast and believed firmly in Our revelations, We appointed from among them leaders who guided by Our command
And we made amongst them high priests who guided by our bidding, since they were patient and were sure of our signs
And we appointed Imams from among them who should guide after our command when they had themselves endured with constancy, and had firmly believed in our signs
and we appointed teachers from among them, who should direct the people at our command, when they had persevered with patience, and had firmly believed in our signs
32:25 — the verse above
أَوَلَمْ يَهْدِ لَهُمْ كَمْ أَهْلَكْنَا مِن قَبْلِهِم مِّنَ ٱلْقُرُونِ يَمْشُونَ فِى مَسَٰكِنِهِمْ إِنَّ فِى ذَٰلِكَ لَـَٔايَٰتٍ أَفَلَا يَسْمَعُونَ
Easy-read · not authoritative
Easy-read (simplified)awalam yahdi lahum kam ahlaknaa min qablihim mina l-qurooni yamshoona fee masaakinihim inna fee dhaalika la'aayaatin afalaa yasma'oon
DIN 31635ʾawalam yahdi lahum kam ʾahlaknā min qablihim mina l-qurūni yamšūna fī masākinihim ʾinna fī ḏālika laʾāyātin ʾafalā yasmaʿūna
Is it not a lesson for them, how many generations We have destroyed before them, in whose habitations they walk? Surely in that are signs. Do they not hear?
Is it not a guidance for them (to observe) how many generations We destroyed before them, amid whose dwelling places they do walk? Lo! therein verily are portents! Will they not then heed
Is it not conspicuous to them how many generations we have destroyed before them? they walk over their dwellings! verily, in that are signs: do they not then hear
Is it not notorious to them how many generations, through whose abodes they walk, we have destroyed before them? Truly herein are sings: will they not then hear
Is it not known unto them how many generations we have destroyed before them, through whose dwellings they walk? Verily herein are signs: Will they not therefore hearken
أَوَلَمْ يَرَوْا۟ أَنَّا نَسُوقُ ٱلْمَآءَ إِلَى ٱلْأَرْضِ ٱلْجُرُزِ فَنُخْرِجُ بِهِۦ زَرْعًا تَأْكُلُ مِنْهُ أَنْعَٰمُهُمْ وَأَنفُسُهُمْ أَفَلَا يُبْصِرُونَ
Easy-read · not authoritative
Easy-read (simplified)awalam yaraw annaa nasooqu l-maa'a ilaa l-'ardi l-juruzi fanukhriju bihi zar'an ta'kulu minhu an'aamuhum wa'anfusuhum afalaa yubsiroon
DIN 31635ʾawalam yaraw ʾannā nasūqu l-māʾa ʾilā l-ʾarḍi l-ǧuruzi fanuḫriǧu bihi zarʿan taʾkulu minhu ʾanʿāmuhum waʾanfusuhum ʾafalā yubṣirūna
Do they not see how We conduct the water to a dry land, and with it We produce vegetation, from which their livestock eat, and themselves? Do they not see?
Have they not seen how We lead the water to the barren land and therewith bring forth crops whereof their cattle eat, and they themselves? Will they not then see
Have they not seen that we drive the water to the sterile land, and bring forth thereby corn from which their cattle and themselves do eat? do they not then see
See they not how we drive the rain to some parched land and thereby bring forth corn of which their cattle and themselves do eat? Will they not then behold
Do they not see that We drive rain unto a land bare of grass and parched up, and thereby produce corn, of which their cattle eat, and themselves also? Will they not therefore regard
32:26
Why this passage is in the study finding 26
أَوَلَمْ يَهْدِ لَهُمْ كَمْ أَهْلَكْنَا مِن قَبْلِهِم مِّنَ ٱلْقُرُونِ يَمْشُونَ فِى مَسَٰكِنِهِمْ إِنَّ فِى ذَٰلِكَ لَـَٔايَٰتٍ أَفَلَا يَسْمَعُونَ
Easy-read · not authoritative
Easy-read (simplified)awalam yahdi lahum kam ahlaknaa min qablihim mina l-qurooni yamshoona fee masaakinihim inna fee dhaalika la'aayaatin afalaa yasma'oon
DIN 31635ʾawalam yahdi lahum kam ʾahlaknā min qablihim mina l-qurūni yamšūna fī masākinihim ʾinna fī ḏālika laʾāyātin ʾafalā yasmaʿūna
Is it not a lesson for them, how many generations We have destroyed before them, in whose habitations they walk? Surely in that are signs. Do they not hear?
Compare translations (4)
Is it not a guidance for them (to observe) how many generations We destroyed before them, amid whose dwelling places they do walk? Lo! therein verily are portents! Will they not then heed
Is it not conspicuous to them how many generations we have destroyed before them? they walk over their dwellings! verily, in that are signs: do they not then hear
Is it not notorious to them how many generations, through whose abodes they walk, we have destroyed before them? Truly herein are sings: will they not then hear
Is it not known unto them how many generations we have destroyed before them, through whose dwellings they walk? Verily herein are signs: Will they not therefore hearken
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
A nuk u është bërë e qartë atyre se sa breza para tyre i kemi shkatërruar, ndërkohë që ata kalojnë nëpër vendbanimet e tyre?! Me të vërtetë, në këtë ka mësime. Vallë, a nuk dëgjojnë?!
এটা কি তাদেরকে হিদায়াত করলো না যে, আমি তাদের পূর্বে কত জাতিকে ধ্বংস করেছি, যাদের বাসভূমিতে আজ তারা চলাফেরা করছে? নিশ্চয় এতে বহু নিদর্শন রয়েছে। তবুও কি তারা (উপদেশ গ্রহণের জন্যে) শুনবে না?
Zar ovima nije jasno koliko smo Mi prije njih naroda uništili, po čijim oni nastambama hodaju? To su zaista dokazi, pa zašto neće da čuju?
Zar ovima nije jasno koliko smo Mi prije njih naroda uništili, po čijim oni nastambama hodaju? To su zaista dokazi, pa zašto neće da čuju?
E feeñanaani ɓe, no foti ɗuuɗude e ko Min kalki ado maɓɓe e gire, hiɓe yaha e koɗooli maɓɓe? Pellet, no e ɗum, tasakuyeeji ! E ɓee haqqiltaa?
ნუთუ მათთვის არ იყო გზის მაჩვენებელი [რწმენისკენ] ის, რომ ჩვენ გავანადგურეთ მათამდე მრავალი თაობა [ჰუდის, სალიჰის, ლუტის… ხალხები], ხოლო, როდესაც შამში მოგზაურობენ, გადიან იმ ადგილებში, სადაც ისინი ცხოვრობდნენ. ჭეშმარიტად, ამაში ნამდვილად არის სასწაულები. ნუთუ ისინი არ მოისმენენ?
Ist ihnen nicht deutlich geworden, wie viele Gemeinschaften Wir vor ihnen vernichtet haben, in deren Wohnstätten sie (nun) umhergehen? Wahrlich, darin sind ja Zeichen. Wollen sie denn nicht hören?
Δεν είναι ακόμη σαφές σ' αυτούς (τους ειδωλολάτρες στη Μάκκα), πόσα (άπιστα) έθνη καταστρέψαμε που ήταν πριν απ' αυτούς, και στις κατοικίες των οποίων περπατούν (και βλέπουν τα σημάδια της καταστροφής τους); Πράγματι, υπάρχουν σ' αυτό Σημάδια. Μα δεν ακούν;
और क्या उनके लिए यह स्पष्ट नहीं हुआ कि हमने उनसे पहले कितने ही समुदायों को विनष्ट कर दिया, जिनके रहने-सहने की जगहों में वे चलते-फिरते हैं? निश्चय इसमें बहुत-सी निशानियाँ (शिक्षाएँ) हैं। तो क्या वे सुनते नहीं?
Non hanno forse preso insegnamento dalla rovina di molti popoli, che abbiamo distrutto prima di loro e tra le cui rovine ora (le persone) passano? In verità, in ciò ci sono dei Segni. Come, non ascoltano?
26. Argi tai ne teisingas vedimas jiems: kiek kartų Mes sunaikinome anksčiau jų, kurių būstuose jie vaikštinėja? Iš tiesų, tame tikrai yra ženklai. Ar jie tada neklausys?
Sila ifa isaaniif hin taanee? akka Nuti isaaniin duratti dhaloota baay’ee irraa balleessine gandoota isaanii keessa kan deeman ta’anii. sana keessa mallattooleetu jira. Sila hin dhagahanii?
Неужели не стало для них ясным, сколько поколений Мы погубили до них, тогда как они ходят по их жилищам? Воистину, в этом — знамения. Неужели они не слышат?
Зар им није јасно колико смо Ми уништили народа пре њих, по чијим они насељима ходају?! У томе су заиста докази, па зашто неће да чују?
Ee! Haijawabainikia kwamba kaumu ngapi tuliziangamiza kabla yao, nao wanapita katika maskani zao hizo? Hakika katika hayo zipo Ishara. Basi, je, hawasikii?
Har det inte blivit klart för dem hur många folk vi förintade före dem, vilkas boplatser de nu rör sig bland? I detta finns säkerligen förmaningar. Lyssnar de inte?
Şimdi yurtlarında gezip dolaştıkları, kendilerinden önceki nice nesilleri yok etmiş olmamız onları doğru yola sevketmez mi? Bunlarda şüphesiz ibretler vardır. Dinlemezler mi?
کیا اس بات نے بھی انہیں ہدایت نہیں دی کہ ہم نے ان سے پہلے بہت سی امتوں کو ہلاک کر دیا جن کے مکانوں میں یہ چل پھر رہے ہیں[1] ۔ اس میں تو (بڑی) بڑی نشانیاں ہیں۔ کیا پھر بھی یہ نہیں سنتے؟
Show context
The verses around this oneSource fact
shown so it's never read alone
وَجَعَلْنَا مِنْهُمْ أَئِمَّةً يَهْدُونَ بِأَمْرِنَا لَمَّا صَبَرُوا۟ وَكَانُوا۟ بِـَٔايَٰتِنَا يُوقِنُونَ
Easy-read · not authoritative
Easy-read (simplified)waja'alnaa minhum a'immatan yahdoona bi'amrinaa lammaa sabaroo wakaanoo bi'aayaatinaa yooqinoon
DIN 31635waǧaʿalnā minhum ʾaʾimmatan yahdūna biʾamrinā lammā ṣabarū wakānū biʾāyātinā yūqinūna
The translators word this verse differently
And We appointed leaders from among them, guiding by Our command, as long as they persevered and were certain of Our communications.
And when they became steadfast and believed firmly in Our revelations, We appointed from among them leaders who guided by Our command
And we made amongst them high priests who guided by our bidding, since they were patient and were sure of our signs
And we appointed Imams from among them who should guide after our command when they had themselves endured with constancy, and had firmly believed in our signs
and we appointed teachers from among them, who should direct the people at our command, when they had persevered with patience, and had firmly believed in our signs
إِنَّ رَبَّكَ هُوَ يَفْصِلُ بَيْنَهُمْ يَوْمَ ٱلْقِيَٰمَةِ فِيمَا كَانُوا۟ فِيهِ يَخْتَلِفُونَ
Easy-read · not authoritative
Easy-read (simplified)inna rabbaka huwa yafsilu baynahum yawma l-qiyaamati feemaa kaanoo feehi yakhtalifoon
DIN 31635ʾinna rabbaka huwa yafṣilu baynahum yawma l-qiyāmati fīmā kānū fīhi yaḫtalifūna
Your Lord will judge between them on the Day of Resurrection regarding everything they had disputed.
Lo! thy Lord will judge between them on the Day of Resurrection concerning that wherein they used to differ
Verily, thy Lord, he shall decide between them on the resurrection day concerning that whereon they do dispute
Now thy Lord! He will decide between them on the day of resurrection as to the subject of their disputes
Verily thy Lord will judge between them, on the day of resurrection, concerning that wherein they have disagreed
32:26 — the verse above
أَوَلَمْ يَرَوْا۟ أَنَّا نَسُوقُ ٱلْمَآءَ إِلَى ٱلْأَرْضِ ٱلْجُرُزِ فَنُخْرِجُ بِهِۦ زَرْعًا تَأْكُلُ مِنْهُ أَنْعَٰمُهُمْ وَأَنفُسُهُمْ أَفَلَا يُبْصِرُونَ
Easy-read · not authoritative
Easy-read (simplified)awalam yaraw annaa nasooqu l-maa'a ilaa l-'ardi l-juruzi fanukhriju bihi zar'an ta'kulu minhu an'aamuhum wa'anfusuhum afalaa yubsiroon
DIN 31635ʾawalam yaraw ʾannā nasūqu l-māʾa ʾilā l-ʾarḍi l-ǧuruzi fanuḫriǧu bihi zarʿan taʾkulu minhu ʾanʿāmuhum waʾanfusuhum ʾafalā yubṣirūna
Do they not see how We conduct the water to a dry land, and with it We produce vegetation, from which their livestock eat, and themselves? Do they not see?
Have they not seen how We lead the water to the barren land and therewith bring forth crops whereof their cattle eat, and they themselves? Will they not then see
Have they not seen that we drive the water to the sterile land, and bring forth thereby corn from which their cattle and themselves do eat? do they not then see
See they not how we drive the rain to some parched land and thereby bring forth corn of which their cattle and themselves do eat? Will they not then behold
Do they not see that We drive rain unto a land bare of grass and parched up, and thereby produce corn, of which their cattle eat, and themselves also? Will they not therefore regard
وَيَقُولُونَ مَتَىٰ هَٰذَا ٱلْفَتْحُ إِن كُنتُمْ صَٰدِقِينَ
Easy-read · not authoritative
Easy-read (simplified)wayaqooloona mataa haadhaa l-fathu in kuntum saadiqeen
DIN 31635wayaqūlūna matā hāḏā l-fatḥu ʾin kuntum ṣādiqīna
The translators word this verse differently
And they say, "When is this victory, if you are truthful?"
And they say: When cometh this victory (of yours) if ye are truthful
And they say, 'When shall this decision come if ye do tell the truth
They say, "When will this decision take place? Tell us, if ye are men of truth
The infidels say to the true believers, when will this decision be made between us, if ye speak truth
32:27
Why this passage is in the study finding 27
أَوَلَمْ يَرَوْا۟ أَنَّا نَسُوقُ ٱلْمَآءَ إِلَى ٱلْأَرْضِ ٱلْجُرُزِ فَنُخْرِجُ بِهِۦ زَرْعًا تَأْكُلُ مِنْهُ أَنْعَٰمُهُمْ وَأَنفُسُهُمْ أَفَلَا يُبْصِرُونَ
Easy-read · not authoritative
Easy-read (simplified)awalam yaraw annaa nasooqu l-maa'a ilaa l-'ardi l-juruzi fanukhriju bihi zar'an ta'kulu minhu an'aamuhum wa'anfusuhum afalaa yubsiroon
DIN 31635ʾawalam yaraw ʾannā nasūqu l-māʾa ʾilā l-ʾarḍi l-ǧuruzi fanuḫriǧu bihi zarʿan taʾkulu minhu ʾanʿāmuhum waʾanfusuhum ʾafalā yubṣirūna
Do they not see how We conduct the water to a dry land, and with it We produce vegetation, from which their livestock eat, and themselves? Do they not see?
Compare translations (4)
Have they not seen how We lead the water to the barren land and therewith bring forth crops whereof their cattle eat, and they themselves? Will they not then see
Have they not seen that we drive the water to the sterile land, and bring forth thereby corn from which their cattle and themselves do eat? do they not then see
See they not how we drive the rain to some parched land and thereby bring forth corn of which their cattle and themselves do eat? Will they not then behold
Do they not see that We drive rain unto a land bare of grass and parched up, and thereby produce corn, of which their cattle eat, and themselves also? Will they not therefore regard
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
A nuk e shohin ata se Ne e dërgojmë ujin në tokën e thatë dhe nëpërmjet tij nxjerrim bimë me të cilat ushqehen bagëtitë e tyre dhe ata vetë?! Vallë, a nuk shohin?!
এসব লোকজন কি লক্ষ্য করে না যে, আমি শুকনো ভূমিতে পানি প্রবাহিত করি। অতঃপর তা দিয়ে শস্য উৎপন্ন করি, যা থেকে তাদের গবাদি পশু ও তারা নিজেরা খাদ্য গ্রহণ করে? তবুও কি তারা লক্ষ্য করবে না।(২)
Kako oni ne vide da Mi gonimo kišu u ogoljelu zemlju i činimo da, uz pomoć njenu, niče rastinje kojim se hrani stoka njihova, a i oni sami – pa zašto neće da vide!?
Kako oni ne vide da Mi gonimo kišu u ogoljelu zemlju i činimo da, uz pomoć njenu, niče raslinje kojim se hrani stoka njihova, a i oni sami – pa zašto ne vide!?
E ɓe njiaani, won'de Miɗen coggira ndiyam ɗam ka leydi hokkundi, Min njaltinira ɗam remuru, ndu neemoraaɗi maɓɓe e kamɓe ñaamata e mum? E ɓe nji'ataa?
ნუთუ ვერ დაინახეს, როგორ ვუშვებთ წყალს გამხმარი მიწისკენ [სადაც მცენარეულობა არ არის] და [მისი საშუალებით] ამოგვყავს ნათესები, რომლითაც იკვებებიან როგორც მათი პირუტყვი, ისე ისინი თვითონაც? ნუთუ ვერ ხედავენ?
Haben sie denn nicht gesehen, dass Wir das Wasser zum dürren Land treiben und dann dadurch Pflanzen hervorbringen, von denen ihr Vieh und sie selbst essen? Wollen sie denn nicht einsichtig sein?
Δε βλέπουν (οι άπιστοι που διαψεύδουν την ανάσταση) ότι Εμείς στέλνουμε το νερό στην άγονη γη, και κάνουμε μ' αυτό να φυτρώνουν καλλιέργειες, από τις οποίες τρώνε τα βοοειδή τους και οι ίδιοι; Μα δε βλέπουν;
और क्या उन्होंने नहीं देखा कि हम पानी को सूखी (बंजर) भूमि की ओर बहा ले जाते हैं, फिर हम उसके द्वारा खेती निकालते हैं, जिसमें से उनके चौपाये तथा वे स्वयं भी खाते हैं। तो क्या वे देखते नहीं?
Non vedono che in verità facciamo scendere Noi l’acqua verso una terra deserta, e facciamo crescere con questa dei raccolti, di cui si nutrono i loro animali e loro stessi? Come, non vedono?
27. Argi jie nematė, kaip Mes išpylėme vandenį į sausą žemę, neturinčią jokios augmenijos, ir su tuo išvedėme javus, suteikiančius maistą jų galvijams ir jiems patiems? Ar tada jie nematys?
Sila akka nuti bishaan gara dachii gogaa oofnee biqiloota horiiwwan isaaniitiifi lubbuulee isaaniitii irraa nyaatan ittiin biqilchinu hin ilaallee? Sila hin arganuu?
Неужели они не видят, как Мы направляем воду на иссохшую землю и взращиваем ею посевы, которыми питается их скот и они сами? Неужели они не видят?
Како они не виде да Ми гонимо кишу у оголелу земљу, и чинимо да, уз њену помоћ, ниче растиње којим се храни њихова стока, а и они сами - па зашто не виде?!
Je, hawaoni ya kwamba tunayapeleka maji kwenye ardhi kavu, kisha kwayo tunaitoa mimea wanayokula wanyama wao na wao wenyewe? Je, hawaoni?
Har de inte sett hur vi leder regnet till den livlösa jorden och låter grödor spira till föda för deras boskap och dem själva? Tänker de inte över detta?
Görmediler mi ki, biz yağmuru kupkuru yere gönderip onunla hayvanlarının ve kendilerinin yiyeceği ekinler çıkarırız. Hâlâ görmeyecekler mi?
کیا یہ نہیں دیکھتے کہ ہم پانی کو بنجر (غیر آباد) زمین کی طرف بہا کر لے جاتے ہیں پھر اس سے ہم کھیتیاں نکالتے ہیں جسے ان کے چوپائے اور یہ خود کھاتے ہیں[1] ، کیا پھر بھی یہ نہیں دیکھتے؟
Show context
The verses around this oneSource fact
shown so it's never read alone
إِنَّ رَبَّكَ هُوَ يَفْصِلُ بَيْنَهُمْ يَوْمَ ٱلْقِيَٰمَةِ فِيمَا كَانُوا۟ فِيهِ يَخْتَلِفُونَ
Easy-read · not authoritative
Easy-read (simplified)inna rabbaka huwa yafsilu baynahum yawma l-qiyaamati feemaa kaanoo feehi yakhtalifoon
DIN 31635ʾinna rabbaka huwa yafṣilu baynahum yawma l-qiyāmati fīmā kānū fīhi yaḫtalifūna
Your Lord will judge between them on the Day of Resurrection regarding everything they had disputed.
Lo! thy Lord will judge between them on the Day of Resurrection concerning that wherein they used to differ
Verily, thy Lord, he shall decide between them on the resurrection day concerning that whereon they do dispute
Now thy Lord! He will decide between them on the day of resurrection as to the subject of their disputes
Verily thy Lord will judge between them, on the day of resurrection, concerning that wherein they have disagreed
أَوَلَمْ يَهْدِ لَهُمْ كَمْ أَهْلَكْنَا مِن قَبْلِهِم مِّنَ ٱلْقُرُونِ يَمْشُونَ فِى مَسَٰكِنِهِمْ إِنَّ فِى ذَٰلِكَ لَـَٔايَٰتٍ أَفَلَا يَسْمَعُونَ
Easy-read · not authoritative
Easy-read (simplified)awalam yahdi lahum kam ahlaknaa min qablihim mina l-qurooni yamshoona fee masaakinihim inna fee dhaalika la'aayaatin afalaa yasma'oon
DIN 31635ʾawalam yahdi lahum kam ʾahlaknā min qablihim mina l-qurūni yamšūna fī masākinihim ʾinna fī ḏālika laʾāyātin ʾafalā yasmaʿūna
Is it not a lesson for them, how many generations We have destroyed before them, in whose habitations they walk? Surely in that are signs. Do they not hear?
Is it not a guidance for them (to observe) how many generations We destroyed before them, amid whose dwelling places they do walk? Lo! therein verily are portents! Will they not then heed
Is it not conspicuous to them how many generations we have destroyed before them? they walk over their dwellings! verily, in that are signs: do they not then hear
Is it not notorious to them how many generations, through whose abodes they walk, we have destroyed before them? Truly herein are sings: will they not then hear
Is it not known unto them how many generations we have destroyed before them, through whose dwellings they walk? Verily herein are signs: Will they not therefore hearken
32:27 — the verse above
وَيَقُولُونَ مَتَىٰ هَٰذَا ٱلْفَتْحُ إِن كُنتُمْ صَٰدِقِينَ
Easy-read · not authoritative
Easy-read (simplified)wayaqooloona mataa haadhaa l-fathu in kuntum saadiqeen
DIN 31635wayaqūlūna matā hāḏā l-fatḥu ʾin kuntum ṣādiqīna
The translators word this verse differently
And they say, "When is this victory, if you are truthful?"
And they say: When cometh this victory (of yours) if ye are truthful
And they say, 'When shall this decision come if ye do tell the truth
They say, "When will this decision take place? Tell us, if ye are men of truth
The infidels say to the true believers, when will this decision be made between us, if ye speak truth
قُلْ يَوْمَ ٱلْفَتْحِ لَا يَنفَعُ ٱلَّذِينَ كَفَرُوٓا۟ إِيمَٰنُهُمْ وَلَا هُمْ يُنظَرُونَ
Easy-read · not authoritative
Easy-read (simplified)qul yawma l-fathi laa yanfa'u lladheena kafaroo eemaanuhum walaa hum yunzaroon
DIN 31635qul yawma l-fatḥi lā yanfaʿu llaḏīna kafarū ʾīmānuhum walā hum yunẓarūna
Say, "On the day of victory, the faith of those who disbelieved will be of no avail to them, and they will not be granted respite."
Say (unto them): On the day of the victory the faith of those who disbelieve (and who then will believe) will not avail them, neither will they be reprieved
Say, 'On the day of the decision their faith shall not profit those who misbelieved, nor shall they be respited
SAY: On the day of that decision, the faith of infidels shall not avail them, and they shall have no further respite
Answer, on the day of that decision, the faith of those who shall have disbelieved shall not avail them; neither shall they be respited any longer
32:28
Why this passage is in the study finding 28
وَيَقُولُونَ مَتَىٰ هَٰذَا ٱلْفَتْحُ إِن كُنتُمْ صَٰدِقِينَ
Easy-read · not authoritative
Easy-read (simplified)wayaqooloona mataa haadhaa l-fathu in kuntum saadiqeen
DIN 31635wayaqūlūna matā hāḏā l-fatḥu ʾin kuntum ṣādiqīna
The translators word this verse differently
And they say, "When is this victory, if you are truthful?"
Compare translations (4)
And they say: When cometh this victory (of yours) if ye are truthful
And they say, 'When shall this decision come if ye do tell the truth
They say, "When will this decision take place? Tell us, if ye are men of truth
The infidels say to the true believers, when will this decision be made between us, if ye speak truth
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Ata thonë: "Kur do të jetë ky gjykim, nëse po e thoni të vërtetën?"
আর তারা বলে, কখন হবে এ ফয়সালা (কিয়ামত)? তোমরা যদি সত্যবাদী হও তবে বলো।
I oni govore: “Kad će već jednom ta presuda, ako istinu govorite?”
I oni govore: “Kad će već jednom ta presuda, ako istinu govorite?”
Hiɓe mbi'a: "Ko holnde tuma woni ngal uddital, si on laatike gooŋɗɓe?"
და ამბობენ ისინი [ურწმუნონი]: «როდის მოხდება ეს საბოლოო განაჩენი ჩვენსა და თქვენს შორის, თუ თქვენ [მორწმუნენი] სიმართლეს ამბობთ?»
Und sie sagen: „Wann wird diese Entscheidung eintreten, wenn ihr Wahrhaftige seid?“
Λένε (οι άπιστοι που διαψεύδουν την ανάσταση): «Πότε θα είναι αυτή η Κρίση (η Ημέρα της Κρίσεως, που θα κρίνει μεταξύ μας, όπως ισχυρίζεστε, ω, Μουσουλμάνοι), αν είστε ειλικρινείς;»
तथा वे कहते हैं : यह निर्णय कब होगा, यदि तुम सच्चे हो?
E dicono: «Quando ci sarà questo Giudizio, se siete veritieri?»
28. Jie sako: „Kada šis Al-Fath (Sprendimas) bus (tarp mūsų ir jūsų, t. y. Prikėlimo Dieną), jei tu sakai tiesą?“
“ murtiin kun yoomi Yoo kan dhugaa dubbattan taataniif?” jedhu.
Они говорят: «Когда же это решение, если вы правдивы?»
И они говоре: „Кад ће већ једном та пресуда, ако истину говорите?“
Wanasema: Ushindi huu ni lini, kama nyinyi ni wakweli?
Men de säger: ”När ska detta avgörande ske, om ni nu talar sanning?”
Derler ki: “Bu fetih ne zaman olur, eğer doğru söyleyenler iseniz?”
اور کہتے ہیں کہ یہ فیصلہ کب ہوگا؟ اگر تم سچے ہو (تو بتلاؤ).[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
أَوَلَمْ يَهْدِ لَهُمْ كَمْ أَهْلَكْنَا مِن قَبْلِهِم مِّنَ ٱلْقُرُونِ يَمْشُونَ فِى مَسَٰكِنِهِمْ إِنَّ فِى ذَٰلِكَ لَـَٔايَٰتٍ أَفَلَا يَسْمَعُونَ
Easy-read · not authoritative
Easy-read (simplified)awalam yahdi lahum kam ahlaknaa min qablihim mina l-qurooni yamshoona fee masaakinihim inna fee dhaalika la'aayaatin afalaa yasma'oon
DIN 31635ʾawalam yahdi lahum kam ʾahlaknā min qablihim mina l-qurūni yamšūna fī masākinihim ʾinna fī ḏālika laʾāyātin ʾafalā yasmaʿūna
Is it not a lesson for them, how many generations We have destroyed before them, in whose habitations they walk? Surely in that are signs. Do they not hear?
Is it not a guidance for them (to observe) how many generations We destroyed before them, amid whose dwelling places they do walk? Lo! therein verily are portents! Will they not then heed
Is it not conspicuous to them how many generations we have destroyed before them? they walk over their dwellings! verily, in that are signs: do they not then hear
Is it not notorious to them how many generations, through whose abodes they walk, we have destroyed before them? Truly herein are sings: will they not then hear
Is it not known unto them how many generations we have destroyed before them, through whose dwellings they walk? Verily herein are signs: Will they not therefore hearken
أَوَلَمْ يَرَوْا۟ أَنَّا نَسُوقُ ٱلْمَآءَ إِلَى ٱلْأَرْضِ ٱلْجُرُزِ فَنُخْرِجُ بِهِۦ زَرْعًا تَأْكُلُ مِنْهُ أَنْعَٰمُهُمْ وَأَنفُسُهُمْ أَفَلَا يُبْصِرُونَ
Easy-read · not authoritative
Easy-read (simplified)awalam yaraw annaa nasooqu l-maa'a ilaa l-'ardi l-juruzi fanukhriju bihi zar'an ta'kulu minhu an'aamuhum wa'anfusuhum afalaa yubsiroon
DIN 31635ʾawalam yaraw ʾannā nasūqu l-māʾa ʾilā l-ʾarḍi l-ǧuruzi fanuḫriǧu bihi zarʿan taʾkulu minhu ʾanʿāmuhum waʾanfusuhum ʾafalā yubṣirūna
Do they not see how We conduct the water to a dry land, and with it We produce vegetation, from which their livestock eat, and themselves? Do they not see?
Have they not seen how We lead the water to the barren land and therewith bring forth crops whereof their cattle eat, and they themselves? Will they not then see
Have they not seen that we drive the water to the sterile land, and bring forth thereby corn from which their cattle and themselves do eat? do they not then see
See they not how we drive the rain to some parched land and thereby bring forth corn of which their cattle and themselves do eat? Will they not then behold
Do they not see that We drive rain unto a land bare of grass and parched up, and thereby produce corn, of which their cattle eat, and themselves also? Will they not therefore regard
32:28 — the verse above
قُلْ يَوْمَ ٱلْفَتْحِ لَا يَنفَعُ ٱلَّذِينَ كَفَرُوٓا۟ إِيمَٰنُهُمْ وَلَا هُمْ يُنظَرُونَ
Easy-read · not authoritative
Easy-read (simplified)qul yawma l-fathi laa yanfa'u lladheena kafaroo eemaanuhum walaa hum yunzaroon
DIN 31635qul yawma l-fatḥi lā yanfaʿu llaḏīna kafarū ʾīmānuhum walā hum yunẓarūna
Say, "On the day of victory, the faith of those who disbelieved will be of no avail to them, and they will not be granted respite."
Say (unto them): On the day of the victory the faith of those who disbelieve (and who then will believe) will not avail them, neither will they be reprieved
Say, 'On the day of the decision their faith shall not profit those who misbelieved, nor shall they be respited
SAY: On the day of that decision, the faith of infidels shall not avail them, and they shall have no further respite
Answer, on the day of that decision, the faith of those who shall have disbelieved shall not avail them; neither shall they be respited any longer
فَأَعْرِضْ عَنْهُمْ وَٱنتَظِرْ إِنَّهُم مُّنتَظِرُونَ
Easy-read · not authoritative
Easy-read (simplified)fa'a'rid 'anhum waantazir innahum muntaziroon
DIN 31635faʾaʿriḍ ʿanhum wāntaẓir ʾinnahum muntaẓirūna
The translators word this verse differently
So turn away from them, and wait. They too are waiting.
So withdraw from them (O Muhammad), and await (the event). Lo! they (also) are awaiting (it)
turn then from them and wait; verily, they are waiting too
Stand aloof from them then, and wait thou, for they too wait
Wherefore avoid them, and expect the issue: Verily they expect to obtain some advantage over thee
32:29
Why this passage is in the study finding 29
قُلْ يَوْمَ ٱلْفَتْحِ لَا يَنفَعُ ٱلَّذِينَ كَفَرُوٓا۟ إِيمَٰنُهُمْ وَلَا هُمْ يُنظَرُونَ
Easy-read · not authoritative
Easy-read (simplified)qul yawma l-fathi laa yanfa'u lladheena kafaroo eemaanuhum walaa hum yunzaroon
DIN 31635qul yawma l-fatḥi lā yanfaʿu llaḏīna kafarū ʾīmānuhum walā hum yunẓarūna
Say, "On the day of victory, the faith of those who disbelieved will be of no avail to them, and they will not be granted respite."
Compare translations (4)
Say (unto them): On the day of the victory the faith of those who disbelieve (and who then will believe) will not avail them, neither will they be reprieved
Say, 'On the day of the decision their faith shall not profit those who misbelieved, nor shall they be respited
SAY: On the day of that decision, the faith of infidels shall not avail them, and they shall have no further respite
Answer, on the day of that decision, the faith of those who shall have disbelieved shall not avail them; neither shall they be respited any longer
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Thuaju: "Ditën e Gjykimit, atyre që nuk besuan nuk do t'u bëjë dobi besimi e as do t'u jepet afat."
হে রাসূল! তাদেরকে বলো, ফয়সালার দিনে কাফিরদের ঈমান গ্রহণ তাদের কেনো উপকার করবে না। আর তাদেরকে অবকাশ দেওয়া হবে না।
Reci: “Na Sudnjem danu, kad nevjernicima neće nikako koristiti to što će tad vjerovati i kad im se nimalo vremena neće dati.”
Reci: “Na Sudnjem danu, kad nevjernicima neće nikako koristiti to što će tad vjerovati i kad im se nimalo vremena neće dati.”
Maaku: "Ñande uddial ngal, ko heeferɓe ɓen gooŋɗinoyta nafoytaaɓe, wonaa kamɓe ngoni neeɓnanteeɓe !".
უთხარი მათ (ო, მოციქულო): «განაჩენის დღეს [განკითხვის დღეს] არ დაეხმარება ურწმუნოებს მათი რწმენა, და აღარ მიეცემათ მათ ვადა».
Sag: „Am Tag der Auferstehung (wörtl. Eroberung) wird denjenigen, die ungläubig waren, ihr Glaube nicht (mehr) nützen, noch wird ihnen Aufschub gewährt.“
Πες (ω, Προφήτη): «Την Ημέρα εκείνης της Κρίσης, δε θα ωφελήσει εκείνους που αρνήθηκαν την πίστη, το να πιστέψουν τότε, ούτε θα τους δοθεί καμία αναβολή.»
आप कह दें : निर्णय के दिन काफ़िरों को उनका ईमान लाना लाभ नहीं देगा और न उन्हें मोहलत दी जाएगी।[9]
Di’: «Nel Giorno del Giudizio non gioverà ai miscredenti la loro fede, e non sarà concessa loro una proroga».
29. Sakyk: „Al-Fath (Sprendimo) Dieną jokios naudos nebus tiems, kurie netiki, jei jie (tada) patiki! Nei jiems bus suteiktas atokvėpis.“
Guyyaa murtii san warra kafaran iimaanni isaanii isaan hin fayyadu, isaan Yeroo kennamoos hintaane. [5]
Скажи: «В день [того] решения не принесёт пользы тем, которые отвергли веру, их вера и не будет им дано отсрочки».
Реци: “На Судњем дану, кад неверницима неће никако да користи то што ће тада да верују и неће да им се да нимало времена.“
Sema: Siku ya Ushindi, wale waliokufuru imani yao haitawafaa kitu, wala wao hawatapewa muhula.
Säg: ”Dagen då avgörandet väl sker kommer de otrognas tro inte att vara dem till nytta, och de ska inte få något uppskov.”
De ki: “Fetih (kıyamet) günü, kâfirlere iman etmeleri fayda vermeyecektir. Onlara göz de açtırılmayacaktır.”
جواب دے دو کہ فیصلے والے دن ایمان ﻻنا بے ایمانوں کو کچھ کام نہ آئے گا اور نہ انہیں ڈھیل دی جائے گی.[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
أَوَلَمْ يَرَوْا۟ أَنَّا نَسُوقُ ٱلْمَآءَ إِلَى ٱلْأَرْضِ ٱلْجُرُزِ فَنُخْرِجُ بِهِۦ زَرْعًا تَأْكُلُ مِنْهُ أَنْعَٰمُهُمْ وَأَنفُسُهُمْ أَفَلَا يُبْصِرُونَ
Easy-read · not authoritative
Easy-read (simplified)awalam yaraw annaa nasooqu l-maa'a ilaa l-'ardi l-juruzi fanukhriju bihi zar'an ta'kulu minhu an'aamuhum wa'anfusuhum afalaa yubsiroon
DIN 31635ʾawalam yaraw ʾannā nasūqu l-māʾa ʾilā l-ʾarḍi l-ǧuruzi fanuḫriǧu bihi zarʿan taʾkulu minhu ʾanʿāmuhum waʾanfusuhum ʾafalā yubṣirūna
Do they not see how We conduct the water to a dry land, and with it We produce vegetation, from which their livestock eat, and themselves? Do they not see?
Have they not seen how We lead the water to the barren land and therewith bring forth crops whereof their cattle eat, and they themselves? Will they not then see
Have they not seen that we drive the water to the sterile land, and bring forth thereby corn from which their cattle and themselves do eat? do they not then see
See they not how we drive the rain to some parched land and thereby bring forth corn of which their cattle and themselves do eat? Will they not then behold
Do they not see that We drive rain unto a land bare of grass and parched up, and thereby produce corn, of which their cattle eat, and themselves also? Will they not therefore regard
وَيَقُولُونَ مَتَىٰ هَٰذَا ٱلْفَتْحُ إِن كُنتُمْ صَٰدِقِينَ
Easy-read · not authoritative
Easy-read (simplified)wayaqooloona mataa haadhaa l-fathu in kuntum saadiqeen
DIN 31635wayaqūlūna matā hāḏā l-fatḥu ʾin kuntum ṣādiqīna
The translators word this verse differently
And they say, "When is this victory, if you are truthful?"
And they say: When cometh this victory (of yours) if ye are truthful
And they say, 'When shall this decision come if ye do tell the truth
They say, "When will this decision take place? Tell us, if ye are men of truth
The infidels say to the true believers, when will this decision be made between us, if ye speak truth
32:29 — the verse above
فَأَعْرِضْ عَنْهُمْ وَٱنتَظِرْ إِنَّهُم مُّنتَظِرُونَ
Easy-read · not authoritative
Easy-read (simplified)fa'a'rid 'anhum waantazir innahum muntaziroon
DIN 31635faʾaʿriḍ ʿanhum wāntaẓir ʾinnahum muntaẓirūna
The translators word this verse differently
So turn away from them, and wait. They too are waiting.
So withdraw from them (O Muhammad), and await (the event). Lo! they (also) are awaiting (it)
turn then from them and wait; verily, they are waiting too
Stand aloof from them then, and wait thou, for they too wait
Wherefore avoid them, and expect the issue: Verily they expect to obtain some advantage over thee
32:30
Why this passage is in the study finding 30
فَأَعْرِضْ عَنْهُمْ وَٱنتَظِرْ إِنَّهُم مُّنتَظِرُونَ
Easy-read · not authoritative
Easy-read (simplified)fa'a'rid 'anhum waantazir innahum muntaziroon
DIN 31635faʾaʿriḍ ʿanhum wāntaẓir ʾinnahum muntaẓirūna
The translators word this verse differently
So turn away from them, and wait. They too are waiting.
Compare translations (4)
So withdraw from them (O Muhammad), and await (the event). Lo! they (also) are awaiting (it)
turn then from them and wait; verily, they are waiting too
Stand aloof from them then, and wait thou, for they too wait
Wherefore avoid them, and expect the issue: Verily they expect to obtain some advantage over thee
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Pra, largohu prej tyre dhe prit, se, në të vërtetë, edhe ata po presin!
অতএব, তুমি তাদেরকে উপেক্ষা করো, আর (তাদের ভয়াবহ পরিণতির) অপেক্ষা করো, নিশ্চয় তারা (সেটার) অপেক্ষমাণ।
Zato se ti okreni od njih i čekaj, i oni doista čekaju!
Zato se ti okreni od njih i čekaj, i oni doista čekaju!
Ɗuurno ɓe, kaɓɓito-ɗaa. Kamɓe , ko ɓe haɓɓitiiɓe (lepte).
მაშ, განერიდე (ო, მოციქულო) მათ [ურწმუნოებს] და დაელოდე (როდის დაატყდებათ მათ სასჯელი); რადგან ისინიც ელოდებიან (რომ შენ ავადმყოფობა ან სიკვდილი დაგატყდეს თავს) (და ასევე ელოდებიან ალლაჰის სასჯელს).
So wende dich ab von ihnen und warte ab; sie warten ebenfalls ab.
Απομακρύνσου, λοιπόν, (ω, Προφήτη) απ' αυτούς, και περίμενε (τι θα τους κάνει ο Αλλάχ), και αυτοί περιμένουν (αυτά που τους υποσχέθηκες από την τιμωρία και την Ημέρα της Κρίσεως)!
अतः आप उनसे मुँह फेर लें तथा प्रतीक्षा करें। निश्चय वे (भी) प्रतीक्षा करने वाले हैं।
Allontanati da loro e pazienta, in verità anche loro aspettano.
30. Taigi nusigręžk nuo jų (Muchammedai ﷺ) ir lauk: iš tiesų, jie (taip pat) laukia.
Isaan irraa gara gali. [Adabbii isaanitti bu’u] eegi. isaanis (baduu kee) eegoodha.
Так отвернись же от них и жди. Воистину, ждут и они.
Зато се ти окрени од њих и чекај, и они, заиста, чекају!
Basi wapuuze, nawe ngoja; hakika wao wanangoja.
Så vänd dig bort från dem och vänta; även de väntar.
Şimdi sen onlardan yüz çevir ve bekle. Şüphesiz onlar da bekliyorlar.
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The verses around this oneSource fact
shown so it's never read alone
وَيَقُولُونَ مَتَىٰ هَٰذَا ٱلْفَتْحُ إِن كُنتُمْ صَٰدِقِينَ
Easy-read · not authoritative
Easy-read (simplified)wayaqooloona mataa haadhaa l-fathu in kuntum saadiqeen
DIN 31635wayaqūlūna matā hāḏā l-fatḥu ʾin kuntum ṣādiqīna
The translators word this verse differently
And they say, "When is this victory, if you are truthful?"
And they say: When cometh this victory (of yours) if ye are truthful
And they say, 'When shall this decision come if ye do tell the truth
They say, "When will this decision take place? Tell us, if ye are men of truth
The infidels say to the true believers, when will this decision be made between us, if ye speak truth
قُلْ يَوْمَ ٱلْفَتْحِ لَا يَنفَعُ ٱلَّذِينَ كَفَرُوٓا۟ إِيمَٰنُهُمْ وَلَا هُمْ يُنظَرُونَ
Easy-read · not authoritative
Easy-read (simplified)qul yawma l-fathi laa yanfa'u lladheena kafaroo eemaanuhum walaa hum yunzaroon
DIN 31635qul yawma l-fatḥi lā yanfaʿu llaḏīna kafarū ʾīmānuhum walā hum yunẓarūna
Say, "On the day of victory, the faith of those who disbelieved will be of no avail to them, and they will not be granted respite."
Say (unto them): On the day of the victory the faith of those who disbelieve (and who then will believe) will not avail them, neither will they be reprieved
Say, 'On the day of the decision their faith shall not profit those who misbelieved, nor shall they be respited
SAY: On the day of that decision, the faith of infidels shall not avail them, and they shall have no further respite
Answer, on the day of that decision, the faith of those who shall have disbelieved shall not avail them; neither shall they be respited any longer
32:30 — the verse above
What this study rests on, and what it refusessigned with it6 of the 7 paragraphs signed with this study; the paragraph naming what it does not answer is at the top of the page
The selection above and this account of it are part of what was signed. Where the renderings disagree it says so; where the question runs past what has cleared the rights audit it says that too.
Read across five English translations - the four public-domain renderings of Sale 1734, Rodwell 1861, Palmer 1880 and Pickthall 1930, and Itani 2012 - of 32:1-30, in full, and nothing else. This study consults no , no , no occasion of revelation and no biography, because none is yet available in an edition whose usage rights can be verified.
How this set was arrived at. This is a study of one surah, so it carries every verse of it: every verse of Surah as-Sajda, from 32:1 to 32:30, each as its own passage with its own reason. No verse of the surah is left out, so none is recorded as not carried.
How the reading is divided. After a short reading of the whole surah, the reading takes the surah section by section. The sections are Tanzil's division of the text, from the Tanzil Project's Quran metadata, used under its Creative Commons Attribution licence; this study does not divide the surah itself, and each section is named by its verse range.
Verses carried by more than one study. Some passages here also serve another study. Each carries its own reason in each place, and the reason states where else it appears.
Where the renderings part company, named rather than resolved. How differently the translations word each verse is shown on that verse's page, and the study names the differences it turns on rather than choosing between them.
What this study does not answer about occasion, and which source would be needed. It does not say on what occasion any verse here was given: that would need an source (accounts of the occasions of revelation) whose usage rights can be verified, and this study holds none. It offers no academic-historical reading either: this study holds no such scholarship. Each of those is an absence with a named cause, not an omission.
Sources & method
Translations Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations Talal Itani, ClearQuran·Creative Commons Attribution-NoDerivatives 4.0 International
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
Editorial status
- Editorial status
- Editorially prepared · not independently reviewed — signed by the AALAMIN Editor; no external scholarly review
- Theme
- Review status
- Published
- 2 October 2026
A dashed outline marks a tag the editors handle with extra care. It describes how this study is filed and shown, not what the verses say.
AALAMIN Editor
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/