تَنزِيلُ ٱلْكِتَٰبِ لَا رَيْبَ فِيهِ مِن رَّبِّ ٱلْعَٰلَمِينَ
Easy-read (simplified)tanzeelu l-kitaabi laa rayba feehi min rabbi l-'aalameen
DIN 31635tanzīlu l-kitābi lā rayba fīhi min rabbi l-ʿālamīna
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
The revelation of the Book, without a doubt, is from the Lord of the Universe.
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
The revelation of the Scripture whereof there is no doubt is from the Lord of the Worlds
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
The revelation of the Book, there is no doubt therein, from the Lord of the worlds
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
This Book is without a doubt a Revelation sent down from the Lord of the Worlds
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
The revelation of this book, there is no doubt thereof, is from the Lord of all creatures
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Shpallja e Librit, pa dyshim, është nga Zoti i botëve.
এ কিতাব (আল কুরআন) সৃষ্টিকুলের রবের পক্ষ থেকে অবতীর্ণ, এতে কোনো সন্দেহ নেই।
Knjigu objavljuje, u to nema sumnje, Gospodar svjetova.
Knjigu objavljuje, u to nema sumnje, Gospodar svjetova.
Jippineede deftere nden, sikke woo alaa e Mu'um, ko immorde ka Jeyɗo winndere nden.
(ამ) წიგნის [ყურანის] გარდმოვლინება, რომელშიც არავითარი ეჭვი არ არის, სამყაროთა უფლისგანაა.
Die Hinabsendung des Buches, an dem es keinen Zweifel gibt, ist vom Herrn der Weltenbewohner.
(Αυτή είναι) η αποκάλυψη του Βιβλίου, στο οποίο δεν υπάρχει καμία αμφιβολία, (και το οποίο αποκαλύφθηκε) από τον Κύριο όλων των Κόσμων.
इस पुस्तक का अवतरण, जिसमें कोई संदेह नहीं, पूरे संसार के पालनहार की ओर से है।
La rivelazione del Libro, su cui non c’è dubbio, proviene dal Dio dei Mondi.
2. Apreiškimas Knygos (šio Korano), dėl kurios nėra jokios abejonės, yra iš Alamyn (žmonijos, džinų ir visko, kas egzistuoja) Viešapties!
Buufamni kitaabichaa Rabbii aalamaa irraa ta'uun shakkiin isa keessa hinjiru. [2]
[Это —] ниспослание Писания, в котором нет сомнения, от Господа миров.
Књигу објављује, у то нема сумње, Господар светова.
Huu ni uteremsho wa Kitabu kisichokuwa na shaka yoyote kinachotoka kwa Mola Mlezi wa walimwengu wote.
Denna skrift är utan tvekan uppenbarad av världarnas Herre.
Kitabın indirilmesi –ki onda şüphe yoktur- âlemlerin Rabbindendir.
بلاشبہ اس کتاب کا اتارنا تمام جہانوں کے پروردگار کی طرف سے ہے.[1]
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
shown so it's never read alone
الٓمٓ
Easy-read (simplified)alif laam meem
DIN 31635ʾalif lām mīm
The translators spell these letters differently
Alif, Lam, Meem.
Alif. Lam. Mim
A. L. M.
ELIF. LAM. MIM
A. L. M.
32:2 — the verse above
أَمْ يَقُولُونَ ٱفْتَرَىٰهُ بَلْ هُوَ ٱلْحَقُّ مِن رَّبِّكَ لِتُنذِرَ قَوْمًا مَّآ أَتَىٰهُم مِّن نَّذِيرٍ مِّن قَبْلِكَ لَعَلَّهُمْ يَهْتَدُونَ
Easy-read (simplified)am yaqooloona ftaraahu bal huwa l-haqqu min rabbika litundhira qawman maa ataahum min nadheerin min qablika la'allahum yahtadoon
DIN 31635ʾam yaqūlūna ftarāhu bal huwa l-ḥaqqu min rabbika litunḏira qawman mā ʾatāhum min naḏīrin min qablika laʿallahum yahtadūna
Yet they say, "He made it up." In fact, it is the Truth from your Lord, to warn a people who received no warner before you, that they may be guided.
Or say they: He hath invented it? Nay, but it is the Truth from thy Lord, that thou mayst warn a folk to whom no warner came before thee, that haply they may walk aright
Do they say, 'He has forged it?' Nay! it is the truth from thy Lord, that thou mayest warn a people, to whom no warner has come before thee, haply they may be guided
Will they say, He hath forged it? Nay, it is the truth from thy Lord that thou mayest warn a people to whom no warner hath come before thee, that haply they may be guided
Will they say, Mohammed hath forged it? Nay, it is the truth from thy Lord, that thou mayest preach to a people, unto whom no preacher hath come before thee; peradventure they will be directed
ٱللَّهُ ٱلَّذِى خَلَقَ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضَ وَمَا بَيْنَهُمَا فِى سِتَّةِ أَيَّامٍ ثُمَّ ٱسْتَوَىٰ عَلَى ٱلْعَرْشِ مَا لَكُم مِّن دُونِهِۦ مِن وَلِىٍّ وَلَا شَفِيعٍ أَفَلَا تَتَذَكَّرُونَ
Easy-read (simplified)allaahu lladhee khalaqa s-samaawaati wal-'arda wamaa baynahumaa fee sittati ayyaamin thumma stawaa 'alaa l-'arshi maa lakum min doonihi min waliyyin walaa shafee'in afalaa tatadhakkaroon
DIN 31635allāhu llaḏī ḫalaqa s-samāwāti wal-ʾarḍa wamā baynahumā fī sittati ʾayyāmin ṯumma stawā ʿalā l-ʿarši mā lakum min dūnihi min waliyyin walā šafīʿin ʾafalā tataḏakkarūna
God is He who created the heavens and the earth and everything between them in six days, and then established Himself on the Throne. Apart from Him, you have no master and no intercessor. Will you not reflect?
Allah it is Who created the heavens and the earth, and that which is between them, in six Days. Then He mounted the Throne. Ye have not, beside Him, a protecting friend or mediator. Will ye not then remember
God it is who created the heavens and the earth and what is between the two in six days; then He made for the throne! ye have no patron beside Him and no intercessor; are ye not then mindful
God it is who hath created the Heavens and the Earth and all that is between them in six days; then ascended his throne. Save Him ye have no patron, and none to plead for you. Will ye not then reflect
It is God who hath created the heavens and the earth, and whatever is between them, in six days; and then ascended his throne. Ye have no patron or intercessor besides Him. Will ye not therefore consider
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
تَنزِيلُ الْكِتَابِ لَا رَيْبَ فِيهِ مِن رَّبِّ الْعَالَمِينَ
EditionTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
These figures count the words the translations share. They measure wording, not meaning, and they do not say which translation is right.
Derived measure: mean pairwise Jaccard distance over the lowercased word sets of the 5 renderings above — 0.46 on a scale where 0 means identical wording and 1 means no shared words. It is computed, not judged.
The page says a verse is worded differently only above the cut below. The cut is a stated convention, not a property of the text, and it can be changed.
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SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
7 sources stand behind this page. Each is listed once, in the order the page first cites it, with the licence it was cleared under and what was actually read. Nothing on this page rests on a source that is not here.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
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CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/