وَلَقَدْ ءَاتَيْنَا مُوسَى ٱلْكِتَٰبَ فَلَا تَكُن فِى مِرْيَةٍ مِّن لِّقَآئِهِۦ وَجَعَلْنَٰهُ هُدًى لِّبَنِىٓ إِسْرَٰٓءِيلَ
Easy-read (simplified)walaqad aataynaa moosaa l-kitaaba falaa takun fee miryatin min liqaa'ihi waja'alnaahu hudan libanee israa'eel
DIN 31635walaqad ʾātaynā mūsā l-kitāba falā takun fī miryatin min liqāʾihi waǧaʿalnāhu hudan libanī ʾisrāʾīla
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
We gave Moses the Book; so do not be in doubt regarding His encounter; and We made it a guidance for the Children of Israel.
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
We verily gave Moses the Scripture; so be not ye in doubt of his receiving it; and We appointed it a guidance for the Children of Israel
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
And we did give Moses the Book; be not then in doubt concerning the meeting with him; and we made it a guidance to the children of Israel
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
We heretofore gave the Book of the law to Moses: have thou no doubt as to our meeting with him: and we appointed it for the guidance of the children of Israel
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
We heretofore delivered the book of the law unto Moses; wherefore be not thou in doubt as to the revelation thereof: And we ordained the same to be a direction unto the children of Israel
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Ne i dhamë Musait Librin, – kështu që mos dysho në takimin me të, – dhe e bëmë atë udhërrëfyes për bijtë e Israilit.
আর আমি তো মূসাকে (তাওরাত) কিতাব দিয়েছিলাম। অতএব হে রাসূল! তুমি আল্লাহর সাথে সাক্ষাতের ব্যাপারে সন্দেহে থেকো না। আর আমি সেটিকে বানূ ইসরাঈলের জন্য হিদায়াতস্বরূপ করেছিলাম।
Musau smo Mi Knjigu dali – ne sumnjaj nimalo u susret s njime – i putokazom je sinovima Israilovim učinili.
Mojsiju smo Mi Knjigu dali – ne sumnjaj nimalo u susret s njime – i putokazom je sinovima Izraelovim učinili.
Gooŋɗii Min ngokkii Muusaa deftere nden, - wota a wonu e sikke e fii hawroygol e makko -, Min mbaɗi nde ɗoworde ɓiɗɓe Israa'iila ɓeen.
ჩვენ უკვე მივეცით მუსას წიგნი [თორა]. ამიტომ ნუ იქნები (ო, მოციქულო) ეჭვში მასთან შეხვედრის შესახებ (მუსასთან, ამაღლების ღამეს)! და გავხადეთ იგი [ეს წიგნი, თორა] გზამკვლევად ისრაილის [წინასწარმეტყველი იაყუბის] შთამომავლებისთვის.
Und Wir gaben ja bereits Musa die Schrift - so sei nicht im Zweifel über die Begegnung mit Ihm - und machten sie zu einer Rechtleitung für die Kinder Israils.
Πράγματι, δώσαμε στον Μωυσή το Βιβλίο (την Τορά), οπότε μην έχεις καμία αμφιβολία (ω, Μωχάμμαντ) για τη συνάντησή του [δηλ. ότι θα συναντήσεις τον Μωυσή στο νυχτερινό ταξίδι, -ή ότι ο Μωυσής έλαβε το Βιβλίο και εφάρμοσε τις εντολές του-, -ή ότι έλαβες το Κορ’άν όπως έλαβε ο Μωυσής την Τορά]. Και το κάναμε (την Τορά) καθοδήγηση για τα παιδιά του Ισραήλ.
तथा निःसंदेह हमने मूसा को पुस्तक प्रदान की। तो आप उससे[7] मिलने के बारे में किसी संदेह में न रहें। तथा हमने उस (तौरात) को इसराईल की संतान के लिए मार्गदर्शन बनाया।
E abbiamo fatto discendere il Libro a Mūsā, sul cui incontro non devi avere dubbio, e che facemmo guida dei Figli d’Israīl,
23. Ir iš tiesų, Mes suteikėme Mūsai (Mozei) Raštą [Tauratą (Torą)]. Taigi neabejok dėl susitikimo su juo [t. y. kai tu sutiksi Mūsą (Mozę) per Al-Isra ir Al-Miradž naktį virš dangų]. Ir Mes padarėme tai [Tauratą (Torą)] tieisngu vedimu Israelio (Izraelio) Vaikams.
Dhugumatti, Muusaaf kitaaba kennineerra, Isaan wal qunnamuu irraa shakkii keessa hin ta’in, Ilmaan Israa’iiliif qajeeluma isa taasifne.
Действительно, Мы даровали Мусе Писание. Так не питай же сомнений во встрече с ним, и Мы сделали его руководством для сынов Исраила.
Мојсију смо Ми дали Књигу, зато не сумњај да је он није примио, и учинили смо је упутом Израиљевим синовима.
Hakika Sisi tulikwisha mpa Musa Kitabu. Basi usiwe na shaka kuwa kakipokea. Na tukakifanya kuwa ni uongofu kwa Wana wa Israili.
Vi gav Mose skriften, så tvivla inte på att det var honom du mötte [under den nattliga resan]. Och vi lät [denna skrift] vägleda israeliterna.
Andolsun biz Mûsâ'ya Kitab'ı vermiştik, şimdi sen ona kavuşmaktan kuşku içinde olma. Onu (Tevrat'ı) İsrailoğullarına yol gösterici kılmıştık.
بیشک ہم نے موسیٰ کو کتاب دی، پس آپ کو ہرگز اس کی ملاقات میں شک[1] نہ کرنا چاہئے اور ہم نے اسے[2] بنی اسرائیل کی ہدایت کا ذریعہ بنایا.
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
shown so it's never read alone
وَلَنُذِيقَنَّهُم مِّنَ ٱلْعَذَابِ ٱلْأَدْنَىٰ دُونَ ٱلْعَذَابِ ٱلْأَكْبَرِ لَعَلَّهُمْ يَرْجِعُونَ
Easy-read (simplified)walanudheeqannahum mina l-'adhaabi l-'adnaa doona l-'adhaabi l-'akbari la'allahum yarji'oon
DIN 31635walanuḏīqannahum mina l-ʿaḏābi l-ʾadnā dūna l-ʿaḏābi l-ʾakbari laʿallahum yarǧiʿūna
We will make them taste the lesser torment, prior to the greater torment, so that they may return.
And verily We make them taste the lower punishment before the greater, that haply they may return
and we will surely make them taste of the torment of the nearer torment beside the greater torment, - haply they may yet return
And we will surely cause them to taste a punishment yet nearer at hand, besides the greater punishment, that haply they may turn to us in penitence
And we will cause them to taste the nearer punishment of this world, besides the more grievous punishment of the next; peradventure they will repent
وَمَنْ أَظْلَمُ مِمَّن ذُكِّرَ بِـَٔايَٰتِ رَبِّهِۦ ثُمَّ أَعْرَضَ عَنْهَآ إِنَّا مِنَ ٱلْمُجْرِمِينَ مُنتَقِمُونَ
Easy-read (simplified)waman azlamu mimman dhukkira bi'aayaati rabbihi thumma a'rada 'anhaa innaa mina l-mujrimeena muntaqimoon
DIN 31635waman ʾaẓlamu mimman ḏukkira biʾāyāti rabbihi ṯumma ʾaʿraḍa ʿanhā ʾinnā mina l-muǧrimīna muntaqimūna
Who is more wrong than he, who, when reminded of his Lord's revelations, turns away from them? We will certainly wreak vengeance upon the criminals.
And who doth greater wrong than he who is reminded of the revelations of his Lord, then turneth from them. Lo! We shall requite the guilty
Who is more unjust than he who is reminded of the signs of his Lord, and then turns away from them? Verily, we will take vengeance on the sinners
Who acteth worse than he who is warned by the signs of his Lord, then turneth away from them? We will surely take vengeance on the guilty ones
Who is more unjust than he who is warned by the signs of his Lord, and then turneth aside from the same? We will surely take vengeance on the wicked
32:23 — the verse above
وَجَعَلْنَا مِنْهُمْ أَئِمَّةً يَهْدُونَ بِأَمْرِنَا لَمَّا صَبَرُوا۟ وَكَانُوا۟ بِـَٔايَٰتِنَا يُوقِنُونَ
Easy-read (simplified)waja'alnaa minhum a'immatan yahdoona bi'amrinaa lammaa sabaroo wakaanoo bi'aayaatinaa yooqinoon
DIN 31635waǧaʿalnā minhum ʾaʾimmatan yahdūna biʾamrinā lammā ṣabarū wakānū biʾāyātinā yūqinūna
The translators word this verse differently
And We appointed leaders from among them, guiding by Our command, as long as they persevered and were certain of Our communications.
And when they became steadfast and believed firmly in Our revelations, We appointed from among them leaders who guided by Our command
And we made amongst them high priests who guided by our bidding, since they were patient and were sure of our signs
And we appointed Imams from among them who should guide after our command when they had themselves endured with constancy, and had firmly believed in our signs
and we appointed teachers from among them, who should direct the people at our command, when they had persevered with patience, and had firmly believed in our signs
إِنَّ رَبَّكَ هُوَ يَفْصِلُ بَيْنَهُمْ يَوْمَ ٱلْقِيَٰمَةِ فِيمَا كَانُوا۟ فِيهِ يَخْتَلِفُونَ
Easy-read (simplified)inna rabbaka huwa yafsilu baynahum yawma l-qiyaamati feemaa kaanoo feehi yakhtalifoon
DIN 31635ʾinna rabbaka huwa yafṣilu baynahum yawma l-qiyāmati fīmā kānū fīhi yaḫtalifūna
Your Lord will judge between them on the Day of Resurrection regarding everything they had disputed.
Lo! thy Lord will judge between them on the Day of Resurrection concerning that wherein they used to differ
Verily, thy Lord, he shall decide between them on the resurrection day concerning that whereon they do dispute
Now thy Lord! He will decide between them on the day of resurrection as to the subject of their disputes
Verily thy Lord will judge between them, on the day of resurrection, concerning that wherein they have disagreed
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
وَلَقَدْ آتَيْنَا مُوسَى الْكِتَابَ فَلَا تَكُن فِي مِرْيَةٍ مِّن لِّقَائِهِ وَجَعَلْنَاهُ هُدًى لِّبَنِي إِسْرَائِيلَ
EditionTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
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SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
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Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/