يُدَبِّرُ ٱلْأَمْرَ مِنَ ٱلسَّمَآءِ إِلَى ٱلْأَرْضِ ثُمَّ يَعْرُجُ إِلَيْهِ فِى يَوْمٍ كَانَ مِقْدَارُهُۥٓ أَلْفَ سَنَةٍ مِّمَّا تَعُدُّونَ
Easy-read (simplified)yudabbiru l-'amra mina s-samaa'i ilaa l-'ardi thumma ya'ruju ilayhi fee yawmin kaana miqdaaruhu alfa sanatin mimmaa ta'uddoon
DIN 31635yudabbiru l-ʾamra mina s-samāʾi ʾilā l-ʾarḍi ṯumma yaʿruǧu ʾilayhi fī yawmin kāna miqdāruhu ʾalfa sanatin mimmā taʿuddūna
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
He regulates all affairs, from the heavens, to the earth. Then it ascends to Him on a Day the length of which is a thousand years by your count.
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
He directeth the ordinance from the heaven unto the earth; then it ascendeth unto Him in a Day, whereof the measure is a thousand years of that ye reckon
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
He governs the affair from the heaven unto the earth; then shall it ascend to him in a day, the measure of which is as a thousand years of what ye number
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
From the Heaven to the Earth He governeth all things: hereafter shall they come up to him on a day whose length shall be a thousand of such years as ye reckon
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
He governeth all things from heaven even to the earth: Hereafter shall they return unto Him, on the day whose length shall be a thousand years, of those which ye compute
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Ai drejton çështjet prej qiellit deri në Tokë, pastaj ato kthehen tek Ai në një Ditë, gjatësia e së cilës është një mijë vjet sipas llogarisë suaj.
তিনি আসমান থেকে জমিন পর্যন্ত সকল কার্যাদি পরিচালনা করেন। তারপর তা একদিন তাঁর কাছেই উত্থিত হবে, যে দিনের পরিমাণ হবে তোমাদের (দুনিয়ার) গণনায় হাজার বছর।
On upravlja svima, od neba do Zemlje, a onda se sve to Njemu vraća u danu koji, prema vašem računanju vremena, hiljadu godina traje.
On upravlja svima, od neba do Zemlje, a onda se sve to Njemu vraća u danu koji, prema vašem računanju vremena, tisuću godina traje.
Homo fewja fiyaakuuji ɗin ka kammu haa ka leydi, refti ɗi ƴeenga ka makko, e ñalaande nde emmbere mum woni, duuɓi ujunere e ko limoton.
ის [ალლაჰი] განაგებს საქმეს ციდან მიწამდე, რომელიც შემდეგ მასთან ადის ერთი დღის განმავლობაში, რომლის სიდიდე [ხანგრძლივობა] ათასი წლის ტოლია, როგორც თქვენ ითვლით[1].
Er regelt die Angelegenheit vom Himmel bis zur Erde. Hierauf steigt sie zu Ihm auf an einem Tag, dessen Ausmaß tausend Jahre nach eurer Berechnung sind.
Διευθετεί όλα τα ζητήματα από τον ουρανό προς τη γη, έπειτα ανεβαίνουν (ζητήματα) προς Αυτόν, σε μία Ημέρα, η διάρκεια της οποίας είναι χίλια χρόνια απ' αυτά που μετράτε (στην εγκόσμια ζωή). [βλ. Σούρατ Αλ-Χατζ 22:47].
वह आकाश से धरती तक (प्रत्येक) कार्य का प्रबंध करता है। फिर वह (कार्य) उसकी ओर एक ऐसे दिन में ऊपर जाता है, जिसकी मात्रा तुम्हारे हिसाब के अनुसार एक हज़ार वर्ष है।
Lui ordina e tutto, ovunque, dal cielo alla terra, poi risalirà a Lui in un giorno pari a mille anni nel vostro computo.
5. Jis kontroliuoja ir reguliuoja (visus) reikalus iš dangų į žemę. Tada tai (reikalai) pakils pas Jį per vieną Dieną, kurios trukmė yra tūkstantis metų jūsų skaičiavimu (t. y. mūsų dabartinio pasaulio laiko).
Inni wantoota hunda samii irraa gara dachiitti gara gaggalcha (qindeessa) Sana booda gara isaa olbaha guyyaa dheerinni isaa waan isin lakkooftan irraa waggaa kuma ta’e keessatti.
Он управляет делами с небес до земли, затем они восходят к Нему в день, продолжительность которого — тысяча лет из того, что вы исчисляете.
Он управља свима, од неба до Земље, а онда се све то Њему враћа у дану који, према вашем рачунању времена, хиљаду година траје.
Anapitisha mambo yote yaliyo baina ya mbingu na ardhi, kisha yanapanda kwake kwa siku ambayo kipimo chake ni miaka elfu kwa mnavyohesabu nyinyi.
Han styr allt som sker, från himlens höjd till jordens djup, och varje skeende stiger upp till honom under en dag som enligt ert sätt att räkna motsvarar tusen år.
Gökten yere kadar bütün işleri Allah yürütür. Sonra bu işler, süresi sizin hesabınızla bin yıl olan bir günde O’na yükselir.
وه آسمان سے لے کر زمین تک (ہر) کام کی تدبیر کرتا ہے[1] ۔ پھر (وه کام) ایک ایسے دن میں اس کی طرف چڑھ جاتا ہے جس کا اندازه تمہاری گنتی کے ایک ہزار سال کے برابر ہے.[2]
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
shown so it's never read alone
أَمْ يَقُولُونَ ٱفْتَرَىٰهُ بَلْ هُوَ ٱلْحَقُّ مِن رَّبِّكَ لِتُنذِرَ قَوْمًا مَّآ أَتَىٰهُم مِّن نَّذِيرٍ مِّن قَبْلِكَ لَعَلَّهُمْ يَهْتَدُونَ
Easy-read (simplified)am yaqooloona ftaraahu bal huwa l-haqqu min rabbika litundhira qawman maa ataahum min nadheerin min qablika la'allahum yahtadoon
DIN 31635ʾam yaqūlūna ftarāhu bal huwa l-ḥaqqu min rabbika litunḏira qawman mā ʾatāhum min naḏīrin min qablika laʿallahum yahtadūna
Yet they say, "He made it up." In fact, it is the Truth from your Lord, to warn a people who received no warner before you, that they may be guided.
Or say they: He hath invented it? Nay, but it is the Truth from thy Lord, that thou mayst warn a folk to whom no warner came before thee, that haply they may walk aright
Do they say, 'He has forged it?' Nay! it is the truth from thy Lord, that thou mayest warn a people, to whom no warner has come before thee, haply they may be guided
Will they say, He hath forged it? Nay, it is the truth from thy Lord that thou mayest warn a people to whom no warner hath come before thee, that haply they may be guided
Will they say, Mohammed hath forged it? Nay, it is the truth from thy Lord, that thou mayest preach to a people, unto whom no preacher hath come before thee; peradventure they will be directed
ٱللَّهُ ٱلَّذِى خَلَقَ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضَ وَمَا بَيْنَهُمَا فِى سِتَّةِ أَيَّامٍ ثُمَّ ٱسْتَوَىٰ عَلَى ٱلْعَرْشِ مَا لَكُم مِّن دُونِهِۦ مِن وَلِىٍّ وَلَا شَفِيعٍ أَفَلَا تَتَذَكَّرُونَ
Easy-read (simplified)allaahu lladhee khalaqa s-samaawaati wal-'arda wamaa baynahumaa fee sittati ayyaamin thumma stawaa 'alaa l-'arshi maa lakum min doonihi min waliyyin walaa shafee'in afalaa tatadhakkaroon
DIN 31635allāhu llaḏī ḫalaqa s-samāwāti wal-ʾarḍa wamā baynahumā fī sittati ʾayyāmin ṯumma stawā ʿalā l-ʿarši mā lakum min dūnihi min waliyyin walā šafīʿin ʾafalā tataḏakkarūna
God is He who created the heavens and the earth and everything between them in six days, and then established Himself on the Throne. Apart from Him, you have no master and no intercessor. Will you not reflect?
Allah it is Who created the heavens and the earth, and that which is between them, in six Days. Then He mounted the Throne. Ye have not, beside Him, a protecting friend or mediator. Will ye not then remember
God it is who created the heavens and the earth and what is between the two in six days; then He made for the throne! ye have no patron beside Him and no intercessor; are ye not then mindful
God it is who hath created the Heavens and the Earth and all that is between them in six days; then ascended his throne. Save Him ye have no patron, and none to plead for you. Will ye not then reflect
It is God who hath created the heavens and the earth, and whatever is between them, in six days; and then ascended his throne. Ye have no patron or intercessor besides Him. Will ye not therefore consider
32:5 — the verse above
ذَٰلِكَ عَٰلِمُ ٱلْغَيْبِ وَٱلشَّهَٰدَةِ ٱلْعَزِيزُ ٱلرَّحِيمُ
Easy-read (simplified)dhaalika 'aalimu l-ghaybi wash-shahaadati l-'azeezu r-raheem
DIN 31635ḏālika ʿālimu l-ġaybi waš-šahādati l-ʿazīzu r-raḥīmu
That is the Knower of the Invisible and the Visible, the Powerful, the Merciful.
Such is the Knower of the Invisible and the Visible, the Mighty, the Merciful
That is He who knows the unseen and the visible; the mighty, the merciful
This is He who knoweth the unseen and the seen; the Mighty, the Merciful
This is He who knoweth the future, and the present; the mighty, the merciful
ٱلَّذِىٓ أَحْسَنَ كُلَّ شَىْءٍ خَلَقَهُۥ وَبَدَأَ خَلْقَ ٱلْإِنسَٰنِ مِن طِينٍ
Easy-read (simplified)alladhee ahsana kulla shay'in khalaqahu wabada'a khalqa l-'insaani min teen
DIN 31635allaḏī ʾaḥsana kulla šayʾin ḫalaqahu wabadaʾa ḫalqa l-ʾinsāni min ṭīnin
He who perfected everything He created, and originated the creation of man from clay.
Who made all things good which He created, and He began the creation of man from clay
who has made the best of the creation of everything, and produced the creation of man from clay
Who hath made everything which he hath created most good; and began the creation of man with clay
It is He who hath made every thing which He hath created exceeding good; and first created man of clay
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
يُدَبِّرُ الْأَمْرَ مِنَ السَّمَاءِ إِلَى الْأَرْضِ ثُمَّ يَعْرُجُ إِلَيْهِ فِي يَوْمٍ كَانَ مِقْدَارُهُ أَلْفَ سَنَةٍ مِّمَّا تَعُدُّونَ
EditionTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
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The page says a verse is worded differently only above the cut below. The cut is a stated convention, not a property of the text, and it can be changed.
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SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
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CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
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CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
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CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/