ٱلَّذِينَ يُبَلِّغُونَ رِسَٰلَٰتِ ٱللَّهِ وَيَخْشَوْنَهُۥ وَلَا يَخْشَوْنَ أَحَدًا إِلَّا ٱللَّهَ وَكَفَىٰ بِٱللَّهِ حَسِيبًا
Easy-read (simplified)alladheena yuballighoona risaalaati llaahi wayakhshawnahu walaa yakhshawna ahadan illaa llaaha wakafaa billaahi haseebaa
DIN 31635allaḏīna yuballiġūna risālāti llāhi wayaḫšawnahu walā yaḫšawna ʾaḥadan ʾillā llāha wakafā billāhi ḥasīban
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
7 sources stand behind this page. Each is listed once, in the order the page first cites it, with the licence it was cleared under and what was actually read. Nothing on this page rests on a source that is not here.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is not stated by the redistributor and the printing is unverified. No statement of purpose is recorded for Palmer because none was sourced from his own preface in this pass; nothing is asserted on his behalf.
CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.
The translators word this verse differently
Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
Those who deliver the messages of God, and fear Him, and never fear anyone except God. God is sufficient as a reckoner.
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
Who delivered the messages of Allah and feared Him, and feared none save Allah. Allah keepeth good account
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Those who preach God's messages and fear Him and fear not any one except God,- but God is good enough at reckoning up
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Who fulfilled the mission with which God had charged them, and feared Him, and feared none but God. And God taketh a sufficient account
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
who brought the messages of God, and feared him, and feared none besides God: And God is a sufficient accountant
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
ata të cilët kumtojnë shpalljet e Allahut dhe ia kanë drojën Atij e nuk i frikësohen askujt përveç Allahut. Allahu mjafton si Llogaritës.
যারা আল্লাহর বাণী পৌঁছিয়ে দেয় ও তাঁকে ভয় করে এবং আল্লাহ ছাড়া কাউকে ভয় করে না(২২)।আর হিসাব গ্রহণকারীরূপে আল্লাহই যথেষ্ট।
za one koji su Allahove poslanice dostavljali i od Njega strahovali, i koji se nikog, osim Allaha, nisu bojali. A dovoljno je to što će se pred Allahom račun polagati!
za one koji su Allahove poslanice dostavljali i od Njega strahovali, i koji se nikog, osim Allaha, nisu bojali. A dovoljno je to što će se pred Allahom račun polagati!
Ɓeen yottiinooɓe nule Alla ɗen, ɓe no kula mo, ɓe kula goɗɗo goo si wanaa Alla. Alla yonii kasboowo.
რომელნიც უნაკლოდ გადმოსცემენ ალლაჰის წერილებს, და ეშინიათ მისი [ალლაჰის]. და არავისი ეშინიათ, გარდა ალლაჰისა. და საკმარისია ალლაჰი ანგარიშმგებად.
diejenigen, die die Botschaften Allahs übermitteln, Ihn fürchten und (sonst) niemanden fürchten außer Allah. Und Allah genügt ja als Abrechner.
Οι οποίοι (Προφήτες) μετέδωσαν τα Μηνύματα του Αλλάχ και φοβήθηκαν απ' Αυτόν, και δε φοβήθηκαν από κανέναν άλλον εκτός από τον Αλλάχ. Αρκεί ο Αλλάχ (για σένα, ω, Μωχάμμαντ) ως Αυτός που γνωρίζει τις πράξεις των δούλων Του και θα τους φέρει σε απολογισμό.
जो अल्लाह के संदेश पहुँचाते हैं तथा उससे डरते हैं और अल्लाह के सिवा किसी से नहीं डरते, और अल्लाह हिसाब लेने के लिए काफ़ी है।
quelli che comunicavano i messaggi di Allāh Lo temevano e non temono nessuno all’infuori di Allāh. E Allāh è sufficiente a tenere il conto.
39. Tie, kurie perduoda Allaho Žinią ir bijo Jo, ir nebijo nieko kito, tik Allaho. Ir Pakankamas yra Allahas Skaičiuotojas.
(Isaan) warra ergaawwan Rabbii geessaniifi Isa sodaataniidha, Isa malee waan tokkollee kan hin sodaanne. Tiksaa ta’uuf Rabbiinuu gayaadha.
[Таковы] те, которые доводят послания Аллаха, боятся Его и не страшатся никого, кроме Аллаха. И достаточно Аллаха как ведущего счёт.
За оне који су достављали Аллахове посланице и страховали од Њега, и који се никога, осим Аллаха, нису бојали. А довољно је то што ће се пред Аллахом рачун полагати!
Hao wa zamani, waliokuwa wakifikisha jumbe za Mwenyezi Mungu na wanamwogopa Yeye, na wala hawamwogopi yeyote isipokuwa Mwenyezi Mungu. Na Mwenyezi Mungu anatosha kuwa Mhasibu.
de som förmedlade Guds budskap och fruktade honom och som inte fruktade någon annan än Gud. Gud är tillräcklig för att ställa människor till svars.
Onlar (peygamberler), Allah'ın gönderdiklerini tebliğ ederler, O'ndan korkarlar ve O'ndan başka kimseden korkmazlar. Hesap görücü olarak Allah yeter.
یہ سب ایسے تھے کہ اللہ تعالیٰ کے احکام پہنچایا کرتے تھے اور اللہ ہی سے ڈرتے تھے اور اللہ کے سوا کسی سے نہیں ڈرتے تھے[1] ، اور اللہ تعالیٰ حساب لینے کے لئے کافی ہے.[2]
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
shown so it's never read alone
وَإِذْ تَقُولُ لِلَّذِىٓ أَنْعَمَ ٱللَّهُ عَلَيْهِ وَأَنْعَمْتَ عَلَيْهِ أَمْسِكْ عَلَيْكَ زَوْجَكَ وَٱتَّقِ ٱللَّهَ وَتُخْفِى فِى نَفْسِكَ مَا ٱللَّهُ مُبْدِيهِ وَتَخْشَى ٱلنَّاسَ وَٱللَّهُ أَحَقُّ أَن تَخْشَىٰهُ فَلَمَّا قَضَىٰ زَيْدٌ مِّنْهَا وَطَرًا زَوَّجْنَٰكَهَا لِكَىْ لَا يَكُونَ عَلَى ٱلْمُؤْمِنِينَ حَرَجٌ فِىٓ أَزْوَٰجِ أَدْعِيَآئِهِمْ إِذَا قَضَوْا۟ مِنْهُنَّ وَطَرًا وَكَانَ أَمْرُ ٱللَّهِ مَفْعُولًا
Easy-read (simplified)wa'idh taqoolu lilladhee an'ama llaahu 'alayhi wa'an'amta 'alayhi amsik 'alayka zawjaka waattaqi llaaha watukhfee fee nafsika maa llaahu mubdeehi watakhshaa n-naasa wallaahu ahaqqu an takhshaahu falammaa qadaa zaydun minhaa wataran zawwajnaakahaa likay laa yakoona 'alaa l-mu'mineena harajun fee azwaaji ad'iyaa'ihim idhaa qadaw minhunna wataran wakaana amru llaahi maf'oolaa
DIN 31635waʾiḏ taqūlu lillaḏī ʾanʿama llāhu ʿalayhi waʾanʿamta ʿalayhi ʾamsik ʿalayka zawǧaka wāttaqi llāha watuḫfī fī nafsika mā llāhu mubdīhi wataḫšā n-nāsa wallāhu ʾaḥaqqu ʾan taḫšāhu falammā qaḍā zaydun minhā waṭaran zawwaǧnākahā likay lā yakūna ʿalā l-muʾminīna ḥaraǧun fī ʾazwāǧi ʾadʿiyāʾihim ʾiḏā qaḍaw minhunna waṭaran wakāna ʾamru llāhi mafʿūlan
The translators word this verse differently
When you said to him whom God had blessed, and you had favored, "Keep your wife to yourself, and fear God." But you hid within yourself what God was to reveal. And you feared the people, but it was God you were supposed to fear. Then, when Zaid ended his relationship with her, We gave her to you in marriage, that there may be no restriction for believers regarding the wives of their adopted sons, when their relationship has ended. The command of God was fulfilled.
And when thou saidst unto him on whom Allah hath conferred favour and thou hast conferred favour: Keep thy wife to thyself, and fear Allah. And thou didst hide in thy mind that which Allah was to bring to light, and thou didst fear mankind whereas Allah hath a better right that thou shouldst fear Him. So when Zeyd had performed that necessary formality (of divorce) from her, We gave her unto thee in marriage, so that (henceforth) there may be no sin for believers in respect of wives of their adopted sons, when the latter have performed the necessary formality (of release) from them. The commandment of Allah must be fulfilled
And when thou didst say to him God had shown favour to and thou hadst shown favour to, 'Keep thy wife to thyself and fear God;' and thou didst conceal in thy soul what God was about to display; and didst fear men, though God is more deserving that thou shouldst fear Him; and when Zaid had fulfilled his desire of her we did wed thee to her that there should be no hindrance to the believers in the matter of the wives of their adopted sons when they have fulfilled their desire of them: and so God's bidding to be done
And, remember, when thou saidst to him unto whom God had shewn favour, and to whom thou also hadst shewn favour, "Keep thy wife to thyself, and fear God;" and thou didst hide in thy mind what God would bring to light. and thou didst fear man; but more right had it been to fear God. And when Zaid had settled concerning her to divorce her, we married her to thee, that it might not be a crime in the faithful to marry the wives of their adopted sons, when they have settled the affair concerning them. And the behest of God is to be performed
And remember when thou saidst to him unto whom God had been gracious, and on whom thou also hadst conferred favours, keep thy wife to thy self, and fear God: And thou didst conceal that in thy mind which God had determined to discover, and didst fear men; whereas it was more just that thou shouldst fear God. But when Zeid had determined the matter concerning her, and had resolved to divorce her, we joined her in marriage unto thee; lest a crime should be charged on the true believers, in marrying the wives of their adopted sons, when they have determined the matter concerning them: And the command of God is to be performed
مَّا كَانَ عَلَى ٱلنَّبِىِّ مِنْ حَرَجٍ فِيمَا فَرَضَ ٱللَّهُ لَهُۥ سُنَّةَ ٱللَّهِ فِى ٱلَّذِينَ خَلَوْا۟ مِن قَبْلُ وَكَانَ أَمْرُ ٱللَّهِ قَدَرًا مَّقْدُورًا
Easy-read (simplified)maa kaana 'alaa n-nabiyyi min harajin feemaa farada llaahu lahu sunnata llaahi fee lladheena khalaw min qablu wakaana amru llaahi qadaran maqdooraa
DIN 31635mā kāna ʿalā n-nabiyyi min ḥaraǧin fīmā faraḍa llāhu lahu sunnata llāhi fī llaḏīna ḫalaw min qablu wakāna ʾamru llāhi qadaran maqdūran
The translators word this verse differently
There is no blame on the Prophet regarding what God has ordained for him. Such is the pattern of God among those who passed before. The command of God is an absolute decree.
There is no reproach for the Prophet in that which Allah maketh his due. That was Allah's way with those who passed away of old - and the commandment of Allah is certain destiny
There is no hindrance to the prophet about what God has ordained for him;-(such was) the course of God with those who have passed away before,- and God's bidding is a decreed decree
No blame attacheth to the prophet where God hath given him a permission. Such was the way of God with those prophets who flourished before thee; for God's behest is a fixed decree
No crime is to be charged on the prophet, as to what God hath allowed him, conformable to the ordinance of God with regard to those who preceded him, -- for the command of God is a determinate decree
33:39 — the verse above
مَّا كَانَ مُحَمَّدٌ أَبَآ أَحَدٍ مِّن رِّجَالِكُمْ وَلَٰكِن رَّسُولَ ٱللَّهِ وَخَاتَمَ ٱلنَّبِيِّـۧنَ وَكَانَ ٱللَّهُ بِكُلِّ شَىْءٍ عَلِيمًا
Easy-read (simplified)maa kaana muhammadun abaa ahadin min rijaalikum walaakin rasoola llaahi wakhaatama n-nabiyyeena wakaana llaahu bikulli shay'in 'aleemaa
DIN 31635mā kāna muḥammadun ʾabā ʾaḥadin min riǧālikum walākin rasūla llāhi waḫātama n-nabiyyīna wakāna llāhu bikulli šayʾin ʿalīman
Muhammad is not the father of any of your men; but he is the Messenger of God, and the seal of the prophets. God is Cognizant of everything.
Muhammad is not the father of any man among you, but he is the messenger of Allah and the Seal of the Prophets; and Allah is ever Aware of all things
Mohammed is not the father of any of your men, but the Apostle of God, and the Seal of the Prophets; for God all things doth know
Muhammad is not the father of any man among you, but he is the Apostle of God, and the seal of the prophets: and God knoweth all things
Mohammed is not the father of any man among you; but the apostle of God, and the seal of the prophets: And God knoweth all things
يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ ٱذْكُرُوا۟ ٱللَّهَ ذِكْرًا كَثِيرًا
Easy-read (simplified)yaa ayyuhaa lladheena aamanoo dhkuroo llaaha dhikran katheeraa
DIN 31635yā ʾayyuhā llaḏīna ʾāmanū ḏkurū llāha ḏikran kaṯīran
O you who believe, remember God with frequent remembrance.
O ye who believe! Remember Allah with much remembrance
O ye who believe! remember God with frequent remembrance
O Believers! remember God with frequent remembrance
O true believers, remember God with a frequent remembrance
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
الَّذِينَ يُبَلِّغُونَ رِسَالَاتِ اللَّهِ وَيَخْشَوْنَهُ وَلَا يَخْشَوْنَ أَحَدًا إِلَّا اللَّهَ وَكَفَىٰ بِاللَّهِ حَسِيبًا
EditionTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
These figures count the words the translations share. They measure wording, not meaning, and they do not say which translation is right.
Derived measure: mean pairwise Jaccard distance over the lowercased word sets of the 5 renderings above — 0.73 on a scale where 0 means identical wording and 1 means no shared words. It is computed, not judged.
The page says a verse is worded differently only above the cut below. The cut is a stated convention, not a property of the text, and it can be changed.
One bar per pair of renderings, longest bar for the pair sharing fewest words. Every pair is shown; none is singled out.
The platform does not say which is right, and does not characterise what the difference means. The renderings are placed together so the difference is visible; reading it is the reader's work.
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/