إِن تُبْدُوا۟ شَيْـًٔا أَوْ تُخْفُوهُ فَإِنَّ ٱللَّهَ كَانَ بِكُلِّ شَىْءٍ عَلِيمًا
Easy-read (simplified)in tubdoo shay'an aw tukhfoohu fa'inna llaaha kaana bikulli shay'in 'aleemaa
DIN 31635ʾin tubdū šayʾan ʾaw tuḫfūhu faʾinna llāha kāna bikulli šayʾin ʿalīman
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
7 sources stand behind this page. Each is listed once, in the order the page first cites it, with the licence it was cleared under and what was actually read. Nothing on this page rests on a source that is not here.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is not stated by the redistributor and the printing is unverified. No statement of purpose is recorded for Palmer because none was sourced from his own preface in this pass; nothing is asserted on his behalf.
CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.
Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
Whether you declare a thing, or hide it, God is Aware of all things.
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
Whether ye divulge a thing or keep it hidden, lo! Allah is ever Knower of all things
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
If ye display a thing or conceal it, verily, God all things doth know
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Whether ye bring a matter to the light or hide it, God truly hath knowledge of all things
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Whether ye divulge a thing, or conceal it, verily God knoweth all things
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Nëse ju shfaqni diçka ose e fshihni atë, ta dini se Allahu është i Gjithëdijshëm për çdo gjë.
যদি তোমরা কোনো কিছু প্রকাশ করো কিংবা গোপন করো তবে (জেনে রাখ) নিশ্চয় আল্লাহ সর্ববিষয়ে সর্বজ্ঞ।
Iznosili vi o tome šta u javnost ili to u sebi krili – pa, Allah sve zna.
Iznosili vi o tome što u javnost ili to u sebi krili – pa, Allah sve zna.
Si on peññinii hu'unde, maa on cuuɗii nde, pellet, Alla laatike gannduɗo kala hu'unde.
გინდ გამოაჩენდეთ რამეს, გინდ ფარავდეთ, ჭეშმარიტად, ალლაჰი ყველაფრის მცოდნეა.
Ob ihr etwas offenlegt oder verbergt, so ist Allah über alle Dinge wissend.
Είτε φανερώνετε κάτι, είτε το κρύβετε, πράγματι, ο Αλλάχ είναι για τα πάντα, Παντογνώστης.
यदि तुम किसी चीज़ को प्रकट करो अथवा उसे गुप्त रखो, अल्लाह प्रत्येक वस्तु को अच्छी तरह जानता है।
Sia che mostriate qualcosa o che la nascondiate, in verità Allāh è Onnisciente.
54. Ar jūs atskleisite ką nors, ar nuslėpsite tai, iš tiesų, Allahas yra Visa Žinantis apie viską.
Waan tokko yoo mul'iftan, yookiin yoo isa dhoksitan (irratti galata galfamtan) Rabbiin waan hunda beekaa ta’eera.
Если вы сделаете что-либо явно или тайно — то, воистину, Аллах всегда был [и пребудет] знающим обо всём сущем.
Износили ви ваша дела у јавност или их у себи крили, па, Аллах све добро зна.
Mkidhihirisha chochote kile, au mkikificha, basi hakika Mwenyezi Mungu ni Mwenye kujua kila kitu.
Vare sig ni gör något öppet eller döljer det har Gud full vetskap om allt.
Bir şeyi açığa vursanız da gizleseniz de şüphesiz Allah, her şeyi hakkıyla bilendir.
تم کسی چیز کو ﻇاہر کرو یا مخفی رکھو اللہ تو ہر چیز کا بخوبی علم رکھنے واﻻ ہے.
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
shown so it's never read alone
لَّا يَحِلُّ لَكَ ٱلنِّسَآءُ مِنۢ بَعْدُ وَلَآ أَن تَبَدَّلَ بِهِنَّ مِنْ أَزْوَٰجٍ وَلَوْ أَعْجَبَكَ حُسْنُهُنَّ إِلَّا مَا مَلَكَتْ يَمِينُكَ وَكَانَ ٱللَّهُ عَلَىٰ كُلِّ شَىْءٍ رَّقِيبًا
Easy-read (simplified)laa yahillu laka n-nisaa'u min ba'du walaa an tabaddala bihinna min azwaajin walaw a'jabaka husnuhunna illaa maa malakat yameenuka wakaana llaahu 'alaa kulli shay'in raqeebaa
DIN 31635lā yaḥillu laka n-nisāʾu min baʿdu walā ʾan tabaddala bihinna min ʾazwāǧin walaw ʾaʿǧabaka ḥusnuhunna ʾillā mā malakat yamīnuka wakāna llāhu ʿalā kulli šayʾin raqīban
Beyond that, no other women are permissible for you, nor can you exchange them for other wives, even if you admire their beauty, except those you already have. God is Watchful over all things.
It is not allowed thee to take (other) women henceforth, nor that thou shouldst change them for other wives even though their beauty pleased thee, save those whom thy right hand possesseth. And Allah is ever Watcher over all things
It is not lawful to thee to take women after (this), nor to change them for (other) wives, even though their beauty please thee; except what thy right hand possesses, for God is ever watchful over all
It is not permitted thee to take other wives hereafter, nor to change thy present wives for other women, though their beauty charm thee, except slaves whom thy right hand shall possess. And God watcheth all things
It shall not be lawful for thee to take other women to wife hereafter, nor to exchange any of thy wives for them, although their beauty please thee; except the slaves whom thy right hand shall possess: And God observeth all things
يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ لَا تَدْخُلُوا۟ بُيُوتَ ٱلنَّبِىِّ إِلَّآ أَن يُؤْذَنَ لَكُمْ إِلَىٰ طَعَامٍ غَيْرَ نَٰظِرِينَ إِنَىٰهُ وَلَٰكِنْ إِذَا دُعِيتُمْ فَٱدْخُلُوا۟ فَإِذَا طَعِمْتُمْ فَٱنتَشِرُوا۟ وَلَا مُسْتَـْٔنِسِينَ لِحَدِيثٍ إِنَّ ذَٰلِكُمْ كَانَ يُؤْذِى ٱلنَّبِىَّ فَيَسْتَحْىِۦ مِنكُمْ وَٱللَّهُ لَا يَسْتَحْىِۦ مِنَ ٱلْحَقِّ وَإِذَا سَأَلْتُمُوهُنَّ مَتَٰعًا فَسْـَٔلُوهُنَّ مِن وَرَآءِ حِجَابٍ ذَٰلِكُمْ أَطْهَرُ لِقُلُوبِكُمْ وَقُلُوبِهِنَّ وَمَا كَانَ لَكُمْ أَن تُؤْذُوا۟ رَسُولَ ٱللَّهِ وَلَآ أَن تَنكِحُوٓا۟ أَزْوَٰجَهُۥ مِنۢ بَعْدِهِۦٓ أَبَدًا إِنَّ ذَٰلِكُمْ كَانَ عِندَ ٱللَّهِ عَظِيمًا
Easy-read (simplified)yaa ayyuhaa lladheena aamanoo laa tadkhuloo buyoota n-nabiyyi illaa an yu'dhana lakum ilaa ta'aamin ghayra naazireena inaahu walaakin idhaa du'eetum fadkhuloo fa'idhaa ta'imtum faantashiroo walaa musta'niseena lihadeethin inna dhaalikum kaana yu'dhee n-nabiyya fayastahyee minkum wallaahu laa yastahyee mina l-haqqi wa'idhaa sa'altumoohunna mataa'an fas'aloohunna min waraa'i hijaabin dhaalikum atharu liquloobikum waquloobihinna wamaa kaana lakum an tu'dhoo rasoola llaahi walaa an tankihoo azwaajahu min ba'dihi abadan inna dhaalikum kaana 'inda llaahi 'azeemaa
DIN 31635yā ʾayyuhā llaḏīna ʾāmanū lā tadḫulū buyūta n-nabiyyi ʾillā ʾan yuʾḏana lakum ʾilā ṭaʿāmin ġayra nāẓirīna ʾināhu walākin ʾiḏā duʿītum fadḫulū faʾiḏā ṭaʿimtum fāntaširū walā mustaʾnisīna liḥadīṯin ʾinna ḏālikum kāna yuʾḏī n-nabiyya fayastaḥyī minkum wallāhu lā yastaḥyī mina l-ḥaqqi waʾiḏā saʾaltumūhunna matāʿan fasʾalūhunna min warāʾi ḥiǧābin ḏālikum ʾaṭharu liqulūbikum waqulūbihinna wamā kāna lakum ʾan tuʾḏū rasūla llāhi walā ʾan tankiḥū ʾazwāǧahu min baʿdihi ʾabadan ʾinna ḏālikum kāna ʿinda llāhi ʿaẓīman
O you who believe! Do not enter the homes of the Prophet, unless you are given permission to come for a meal; and do not wait for its preparation. And when you are invited, go in. And when you have eaten, disperse, without lingering for conversation. This irritates the Prophet, and he shies away from you, but God does not shy away from the truth. And when you ask his wives for something, ask them from behind a screen; that is purer for your hearts and their hearts. You must never offend the Messenger of God, nor must you ever marry his wives after him, for that would be an enormity with God.
O Ye who believe! Enter not the dwellings of the Prophet for a meal without waiting for the proper time, unless permission be granted you. But if ye are invited, enter, and, when your meal is ended, then disperse. Linger not for conversation. Lo! that would cause annoyance to the Prophet, and he would be shy of (asking) you (to go); but Allah is not shy of the truth. And when ye ask of them (the wives of the Prophet) anything, ask it of them from behind a curtain. That is purer for your hearts and for their hearts. And it is not for you to cause annoyance to the messenger of Allah, nor that ye should ever marry his wives after him. Lo! that in Allah's sight would be an enormity
O ye who believe! do not enter the houses of the prophet, unless leave be given you, for a meal,- not watching till it is cooked! But when ye are invited, then enter; and when ye have fed, disperse, not engaging in familiar discourse. Verily, that would annoy the prophet and he would be ashamed for your sake, but God is not ashamed of the truth. And when ye ask them for an article, ask them from behind a curtain; that is purer for your hearts and for theirs. It is not right for you to annoy the prophet of God, nor to wed his wives after him ever; verily, that is with God a serious thing
O Believers! enter not into the houses of the Prophet, save by his leave, for a meal, without waiting his time. When ye are invited then enter, and when ye have eaten then disperse at once. And engage not in familiar talk, for this would cause the Prophet trouble, and he would be ashamed to bid you go; but God is not ashamed to say the truth. And when ye would ask any gift of his wives, ask it from behind a veil. Purer will this be for your hearts and for their hearts. And ye must not trouble the Apostle of God, nor marry his wives, after him, for ever. This would be a grave offence with God
O true believers, enter not the houses of the prophet, unless it be permitted you to eat meat with him, without waiting his convenient time: But when ye are invited, then enter. And when ye shall have eaten, disperse yourselves; and stay not to enter into familiar discourse: For this incommodeth the prophet. He is ashamed to bid you depart; but God is not ashamed of the truth. And when ye ask of the prophet's wives what ye may have occasion for, ask it of them from behind a curtain. This will be more pure for your hearts and their hearts. Neither is it fit for you to give any uneasiness to the apostle of God, or to marry his wives after him for ever: For this would be a grievous thing in the sight of God
33:54 — the verse above
لَّا جُنَاحَ عَلَيْهِنَّ فِىٓ ءَابَآئِهِنَّ وَلَآ أَبْنَآئِهِنَّ وَلَآ إِخْوَٰنِهِنَّ وَلَآ أَبْنَآءِ إِخْوَٰنِهِنَّ وَلَآ أَبْنَآءِ أَخَوَٰتِهِنَّ وَلَا نِسَآئِهِنَّ وَلَا مَا مَلَكَتْ أَيْمَٰنُهُنَّ وَٱتَّقِينَ ٱللَّهَ إِنَّ ٱللَّهَ كَانَ عَلَىٰ كُلِّ شَىْءٍ شَهِيدًا
Easy-read (simplified)laa junaaha 'alayhinna fee aabaa'ihinna walaa abnaa'ihinna walaa ikhwaanihinna walaa abnaa'i ikhwaanihinna walaa abnaa'i akhawaatihinna walaa nisaa'ihinna walaa maa malakat aymaanuhunna waattaqeena llaaha inna llaaha kaana 'alaa kulli shay'in shaheedaa
DIN 31635lā ǧunāḥa ʿalayhinna fī ʾābāʾihinna walā ʾabnāʾihinna walā ʾiḫwānihinna walā ʾabnāʾi ʾiḫwānihinna walā ʾabnāʾi ʾaḫawātihinna walā nisāʾihinna walā mā malakat ʾaymānuhunna wāttaqīna llāha ʾinna llāha kāna ʿalā kulli šayʾin šahīdan
There is no blame on them concerning their fathers, or their sons, or their brothers, or their brothers' sons, or their sisters' sons, or their women, or their female servants. But they should remain conscious of God. God is Witness over all things.
It is no sin for them (thy wives) to converse freely) with their fathers, or their sons, or their brothers, or their brothers' sons, or the sons of their sisters or of their own women, or their slaves. O women! Keep your duty to Allah. Lo! Allah is ever Witness over all things
There is no crime against them, (if they speak unveiled) to their fathers, or their sons, or their brothers, or their brothers sons, or their sisters sons, or their women, or what their right hands possess; but let them fear God,- verily, God is witness over all
No blame shall attach to them (your wives) for speaking to their fathers unveiled, or to their sons, or to their brothers, or to their brothers' sons, or to their sisters' sons, or to their women, or to the slaves whom their right hands hold. And fear ye God: for God witnesseth all things
It shall be no crime in them as to their fathers, or their sons, or their brothers, or their brothers sons, or their sisters sons, or their women, or the slaves which their right hands possess, if they speak to them unveiled: and fear ye God; for God is witness of all things
إِنَّ ٱللَّهَ وَمَلَٰٓئِكَتَهُۥ يُصَلُّونَ عَلَى ٱلنَّبِىِّ يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ صَلُّوا۟ عَلَيْهِ وَسَلِّمُوا۟ تَسْلِيمًا
Easy-read (simplified)inna llaaha wamalaa'ikatahu yusalloona 'alaa n-nabiyyi yaa ayyuhaa lladheena aamanoo salloo 'alayhi wasallimoo tasleemaa
DIN 31635ʾinna llāha wamalāʾikatahu yuṣallūna ʿalā n-nabiyyi yā ʾayyuhā llaḏīna ʾāmanū ṣallū ʿalayhi wasallimū taslīman
God and His angels give blessings to the Prophet. O you who believe, call for blessings on him, and greet him with a prayer of peace.
Lo! Allah and His angels shower blessings on the Prophet. O ye who believe! Ask blessings on him and salute him with a worthy salutation
Verily, God and His angels pray for the prophet. O ye who believe! pray for him and salute him with a salutation
Verily, God and His Angels bless the Prophet! Bless ye Him, O Believers, and salute Him with salutations of Peace
Verily God and his angels bless the prophet: O true believers, do ye also bless him, and salute him with a respectful salutation
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
إِن تُبْدُوا شَيْئًا أَوْ تُخْفُوهُ فَإِنَّ اللَّهَ كَانَ بِكُلِّ شَيْءٍ عَلِيمًا
EditionTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
These figures count the words the translations share. They measure wording, not meaning, and they do not say which translation is right.
Derived measure: mean pairwise Jaccard distance over the lowercased word sets of the 5 renderings above — 0.62 on a scale where 0 means identical wording and 1 means no shared words. It is computed, not judged.
The page says a verse is worded differently only above the cut below. The cut is a stated convention, not a property of the text, and it can be changed.
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The platform does not say which is right, and does not characterise what the difference means. The renderings are placed together so the difference is visible; reading it is the reader's work.
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/