رَبَّنَآ ءَاتِهِمْ ضِعْفَيْنِ مِنَ ٱلْعَذَابِ وَٱلْعَنْهُمْ لَعْنًا كَبِيرًا
Easy-read (simplified)rabbanaa aatihim di'fayni mina l-'adhaabi wal-'anhum la'nan kabeeraa
DIN 31635rabbanā ʾātihim ḍiʿfayni mina l-ʿaḏābi wal-ʿanhum laʿnan kabīran
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
Lord, give them double the punishment, and curse them with a great curse."
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
Our Lord! Oh, give them double torment and curse them with a mighty curse
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Our Lord! give them double torment and curse them with a great curse
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
O our Lord! give them a double chastisement, and curse them with a heavy curse
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
O Lord, give them the double of our punishment; and curse them with a heavy curse
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Zoti ynë, jepu atyre një dënim të dyfishtë dhe mallkoji me një mallkim të madh!"
‘হে আমাদের রব! আপনি তাদেরকে দ্বিগুণ শাস্তি দিন এবং তাদেরকে বেশি করে লা‘নত করুন।’
Gospodaru naš, podaj im dvostruku patnju i prokuni ih prokletstvom velikim!”
Gospodaru naš, podaj im dvostruku patnju i prokuni ih prokletstvom velikim!”
Joomi amen, tottu ɓe cowanɗe ɗiɗi e lepte ɗen, kuɗaa ɓe kuddi mawndi".
უფალო ჩვენო! მიეცი მათ ორმაგი სასჯელი და დაწყევლე ისინი დიდი წყევლით».
Unser Herr, lasse ihnen zweifache Strafe zukommen, und verfluche sie mit einem großen Fluch.“
Κύριέ μας! Δώσε τους διπλή τιμωρία και να τους καταραστείς με μία μεγάλη κατάρα.»
ऐ हमारे पालनहार! उन्हें दोहरी यातना दे और उनपर बड़ी धिक्कार कर।
Dio nostro, dai loro doppia punizione e maledicili con la maledizione più grande”.
68. „Mūsų Viešpatie, suteik jiems dvigubą kančią ir prakeik juos galingu prakeiksmu.“
“Yaa Gooftaa keenya! adabbii irraa dachaa lama isaaniif kennii, abaarsa guddaa ta’es isaan abaari.”(jedhan).
Господь наш! Удвой для них наказание и прокляни их великим проклятием».
Господару наш, подај им двоструку патњу и прокуни их великим проклетством!“
Mola wetu Mlezi, wape wao adhabu mara mbili, na uwalaani laana kubwa."
Herre! Ge dem dubbelt straff och förvägra dem din nåd för all tid.”
"Rabbimiz! Onlara iki kat azap ver ve onları büyük bir lanete uğrat.”
پروردگار تو انہیں دگنا عذاب دے اور ان پر بہت بڑی لعنت نازل فرما.
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
shown so it's never read alone
يَوْمَ تُقَلَّبُ وُجُوهُهُمْ فِى ٱلنَّارِ يَقُولُونَ يَٰلَيْتَنَآ أَطَعْنَا ٱللَّهَ وَأَطَعْنَا ٱلرَّسُولَا۠
Easy-read (simplified)yawma tuqallabu wujoohuhum fee n-naari yaqooloona yaa laytanaa ata'naa llaaha wa'ata'naa r-rasoolaa
DIN 31635yawma tuqallabu wuǧūhuhum fī n-nāri yaqūlūna yā laytanā ʾaṭaʿnā llāha waʾaṭaʿnā r-rasūlā
The Day when their faces are flipped into the Fire, they will say, "If only we had obeyed God and obeyed the Messenger."
On the day when their faces are turned over in the Fire, they say: Oh, would that we had obeyed Allah and had obeyed His messenger
On the day when their faces shall writhe in the fire they shall say, 'O, would that we had obeyed God and obeyed the Apostle
On the day when their faces shall be rolled in the fire, they shall cry: "Oh! would that we had obeyed God, and obeyed the Apostle
On the day whereon their faces shall be rolled in hell fire, they shall say, O that we had obeyed God, and had obeyed his apostle
وَقَالُوا۟ رَبَّنَآ إِنَّآ أَطَعْنَا سَادَتَنَا وَكُبَرَآءَنَا فَأَضَلُّونَا ٱلسَّبِيلَا۠
Easy-read (simplified)waqaaloo rabbanaa innaa ata'naa saadatanaa wakubaraa'anaa fa'adalloonaa s-sabeelaa
DIN 31635waqālū rabbanā ʾinnā ʾaṭaʿnā sādatanā wakubarāʾanā faʾaḍallūnā s-sabīlā
And they will say, "Lord, we have obeyed our superiors and our dignitaries, but they led us away from the way.
And they say: Our Lord! Lo! we obeyed our princes and great men, and they misled us from the Way
And they shall say, 'Our Lord! verily, we obeyed our chiefs and our great men and they led us astray from the path
And they shall say: "Oh our Lord! indeed we obeyed our chiefs and our great ones, and they misled us from the way of God
And they shall say, O Lord, verily we have obeyed our lords, and our great men; and they have seduced us from the right way
33:68 — the verse above
يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ لَا تَكُونُوا۟ كَٱلَّذِينَ ءَاذَوْا۟ مُوسَىٰ فَبَرَّأَهُ ٱللَّهُ مِمَّا قَالُوا۟ وَكَانَ عِندَ ٱللَّهِ وَجِيهًا
Easy-read (simplified)yaa ayyuhaa lladheena aamanoo laa takoonoo kalladheena aadhaw moosaa fabarra'ahu llaahu mimmaa qaaloo wakaana 'inda llaahi wajeehaa
DIN 31635yā ʾayyuhā llaḏīna ʾāmanū lā takūnū kallaḏīna ʾāḏaw mūsā fabarraʾahu llāhu mimmā qālū wakāna ʿinda llāhi waǧīhan
O you who believe! Do not be like those who abused Moses; but God cleared him of what they said. He was distinguished with God.
O ye who believe! Be not as those who slandered Moses, but Allah proved his innocence of that which they alleged, and he was well esteemed in Allah's sight
O ye who believe! be not like those who annoyed Moses; but God cleared him of what they said, and he was regarded in the sight of God
O Believers! be not like those who affronted Moses. But God cleared him from what they said of him, and of God was he highly esteemed
O true believers, be not as those who injured Moses; but God cleared him from the scandal which they had spoken concerning him; and he was of great consideration in the sight of God
يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ ٱتَّقُوا۟ ٱللَّهَ وَقُولُوا۟ قَوْلًا سَدِيدًا
Easy-read (simplified)yaa ayyuhaa lladheena aamanoo taqoo llaaha waqooloo qawlan sadeedaa
DIN 31635yā ʾayyuhā llaḏīna ʾāmanū taqū llāha waqūlū qawlan sadīdan
The translators word this verse differently
O you who believe! Be conscious of God, and speak in a straightforward manner.
O ye who believe! Guard your duty to Allah, and speak words straight to the point
O ye who believe! fear God and speak a straightforward speech
O Believers! fear God, and speak with well-guided speech
O true believers, fear God, and speak words well-directed
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
رَبَّنَا آتِهِمْ ضِعْفَيْنِ مِنَ الْعَذَابِ وَالْعَنْهُمْ لَعْنًا كَبِيرًا
EditionTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
These figures count the words the translations share. They measure wording, not meaning, and they do not say which translation is right.
Derived measure: mean pairwise Jaccard distance over the lowercased word sets of the 5 renderings above — 0.37 on a scale where 0 means identical wording and 1 means no shared words. It is computed, not judged.
The page says a verse is worded differently only above the cut below. The cut is a stated convention, not a property of the text, and it can be changed.
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The platform does not say which is right, and does not characterise what the difference means. The renderings are placed together so the difference is visible; reading it is the reader's work.
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
7 sources stand behind this page. Each is listed once, in the order the page first cites it, with the licence it was cleared under and what was actually read. Nothing on this page rests on a source that is not here.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is not stated by the redistributor and the printing is unverified. No statement of purpose is recorded for Palmer because none was sourced from his own preface in this pass; nothing is asserted on his behalf.
CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/