قُل لَّكُم مِّيعَادُ يَوْمٍ لَّا تَسْتَـْٔخِرُونَ عَنْهُ سَاعَةً وَلَا تَسْتَقْدِمُونَ
Easy-read (simplified)qul lakum mee'aadu yawmin laa tasta'khiroona 'anhu saa'atan walaa tastaqdimoon
DIN 31635qul lakum mīʿādu yawmin lā tastaʾḫirūna ʿanhu sāʿatan walā tastaqdimūna
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
7 sources stand behind this page. Each is listed once, in the order the page first cites it, with the licence it was cleared under and what was actually read. Nothing on this page rests on a source that is not here.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is not stated by the redistributor and the printing is unverified. No statement of purpose is recorded for Palmer because none was sourced from his own preface in this pass; nothing is asserted on his behalf.
CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.
The translators word this verse differently
Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
Say, "You are promised a Day, which you cannot postpone by one hour, nor bring forward."
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
Say (O Muhammad): Yours is the promise of a Day which ye cannot postpone nor hasten by an hour
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
say, 'For you is the appointment of a day of which ye shall not keep back an hour nor shall ye bring it on
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
SAY: Ye are menaced with a day, which not for an hour shall ye retard or hasten on
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Answer, a threat is denounced unto you of a day which ye shall not retard one hour, neither shall ye hasten
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Thuaju: "Për ju është caktuar një ditë, të cilën nuk mund ta shtyni për asnjë çast e as ta përshpejtoni."
হে রাসূল! বলো: ‘তোমাদের জন্য রয়েছে একটি নির্ধারিত দিনের ওয়াদা, যা থেকে তোমরা মুহূর্তকাল বিলম্বিত করতে পারবে না, আর ত্বরান্বিতও করতে পারবে না।’
Reci: “Dan vam je već određen, ne možete ga ni za čas jedan zaustaviti niti ubrzati.”
Reci: “Dan vam je već određen, ne možete ga ni za čas jedan zaustaviti niti ubrzati.”
Maaku: "Hino woodani on fodoore, nde o neeɓnitantaake e mayre fotde saa'i, on ardintinantaake nde kadi!".
უთხარი მათ [ო, მოციქულო]: «დადგენილია თქვენთვის ერთი დღე, რომელსაც ვერ გადაავადებთ ერთი საათითაც კი [რომ მოასწროთ მონანიება] და ვერც დააჩქარებთ მას».
Sag: „Für euch ist die Verabredung eines Tages (bestimmt), von der ihr euch weder um eine Stunde hinausschieben noch vorziehen könnt.
Πες (ω, Προφήτη): «Υπάρχει για σας μία καθορισμένη Ημέρα που δε θα μπορείτε ούτε να την αναβάλετε για μία ώρα (ούτε μία στιγμή), ούτε να τη φέρετε πιο πριν.»
आप (उनसे) कह दें कि तुम्हारे लिए एक ऐसे दिन[30] का वादा है कि न तुम उससे एक घड़ी पीछे रह सकोगे और न आगे बढ़ सकोगे।
Di’: «Avete un appuntamento per un Giorno che non potete rimandare né anticipare di un’ora”.
30. Sakyk (Muchammedai ﷺ): „Paskyrimas jums yra Dienai, kurios jūs negalite atidėti valandai (arba momentui), nei paskubinti.“
“Beellama guyyaa isin saa'aa takka isa irraa duubatti hin hafneefi duras hin dabrinetu isiniif jira” jedhiin.
Скажи: «Вам обещан День, который вы не сможете ни отсрочить на час, ни приблизить».
Реци: „Дан вам је већ одређен, не можете ни за један час да га зауставите нити убрзате.“
Sema: "Nyinyi mnayo miadi ya Siku ambayo hamtakawiya mbali nayo kwa saa moja, wala hamtaitangulia."
Svara: ”En tidpunkt är redan fastställd för er och ni kan inte fördröja eller påskynda den ens lite grand.”
De ki: “Sizin vaat olunan bir gününüz vardır. Ondan ne bir an geri kalırsınız, ne de ileri geçersiniz.”
جواب دیجیئے کہ وعدے کا دن ٹھیک معین ہے جس سے ایک ساعت نہ تم پیچھے ہٹ سکتے ہو نہ آگے بڑھ سکتے ہو.[1]
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
shown so it's never read alone
وَمَآ أَرْسَلْنَٰكَ إِلَّا كَآفَّةً لِّلنَّاسِ بَشِيرًا وَنَذِيرًا وَلَٰكِنَّ أَكْثَرَ ٱلنَّاسِ لَا يَعْلَمُونَ
Easy-read (simplified)wamaa arsalnaaka illaa kaaffatan lilnnaasi basheeran wanadheeran walaakinna akthara n-naasi laa ya'lamoon
DIN 31635wamā ʾarsalnāka ʾillā kāffatan lilnnāsi bašīran wanaḏīran walākinna ʾakṯara n-nāsi lā yaʿlamūna
The translators word this verse differently
We sent you only universally to all people, a herald and warner, but most people do not know.
And We have not sent thee (O Muhammad) save as a bringer of good tidings and a warner unto all mankind; but most of mankind know not
We have only sent thee to men generally as a herald of glad tidings and a warner; but most men do not know
And we have sent thee to mankind at large, to announce and to threaten. But most men understand not
We have not sent thee otherwise than unto mankind in general, a bearer of good tidings, and a denouncer of threats: But the greater part of men do not understand
وَيَقُولُونَ مَتَىٰ هَٰذَا ٱلْوَعْدُ إِن كُنتُمْ صَٰدِقِينَ
Easy-read (simplified)wayaqooloona mataa haadhaa l-wa'du in kuntum saadiqeen
DIN 31635wayaqūlūna matā hāḏā l-waʿdu ʾin kuntum ṣādiqīna
And they say, "When is this promise due, if you are truthful?"
And they say: When is this promise (to be fulfilled) if ye are truthful
And they say, 'When shall this promise be, if ye do speak the truth
And they say, "When will this threat come to pass? Tell us, if ye be men of truth
And they say, when will this threat be fulfilled, if ye speak truth
34:30 — the verse above
وَقَالَ ٱلَّذِينَ كَفَرُوا۟ لَن نُّؤْمِنَ بِهَٰذَا ٱلْقُرْءَانِ وَلَا بِٱلَّذِى بَيْنَ يَدَيْهِ وَلَوْ تَرَىٰٓ إِذِ ٱلظَّٰلِمُونَ مَوْقُوفُونَ عِندَ رَبِّهِمْ يَرْجِعُ بَعْضُهُمْ إِلَىٰ بَعْضٍ ٱلْقَوْلَ يَقُولُ ٱلَّذِينَ ٱسْتُضْعِفُوا۟ لِلَّذِينَ ٱسْتَكْبَرُوا۟ لَوْلَآ أَنتُمْ لَكُنَّا مُؤْمِنِينَ
Easy-read (simplified)waqaala lladheena kafaroo lan nu'mina bihaadhaa l-qur'aani walaa billadhee bayna yadayhi walaw taraa idhi z-zaalimoona mawqoofoona 'inda rabbihim yarji'u ba'duhum ilaa ba'din l-qawla yaqoolu lladheena stud'ifoo lilladheena stakbaroo lawlaa antum lakunnaa mu'mineen
DIN 31635waqāla llaḏīna kafarū lan nuʾmina bihāḏā l-qurʾāni walā billaḏī bayna yadayhi walaw tarā ʾiḏi ẓ-ẓālimūna mawqūfūna ʿinda rabbihim yarǧiʿu baʿḍuhum ʾilā baʿḍin l-qawla yaqūlu llaḏīna stuḍʿifū lillaḏīna stakbarū lawlā ʾantum lakunnā muʾminīna
Those who disbelieve say, "We will never believe in this Quran, nor in what came before it." If you could only see the wrongdoers, captive before their Lord, throwing back allegations at one another. Those who were oppressed will say to those who were arrogant, "Were it not for you, we would have been believers."
And those who disbelieve say: We believe not in this Qur'an nor in that which was before it; but oh, if thou couldst see, when the wrong-doers are brought up before their Lord, how they cast the blame one to another; how those who were despised (in the earth) say unto those who were proud: But for you, we should have been believers
And those who misbelieve say, 'We will never believe in this Qur'an or in what is before it;' but couldst thou see when the unjust are set before their Lord, they shall rebut each other in speech. Those who were thought weak shall say to those who were big with pride, 'Had it not been for you we should have been believers
The unbelievers say, "We will not believe in this Koran, nor in the Books which preceded it." But couldst thou see when the wicked shall be set before their Lord! With reproaches will they answer one another. The weak shall say to the mighty ones, "But for you we had been believers
The unbelievers say, we will by no means believe in this Koran, nor in that which hath been revealed before it. But if thou couldest see when the unjust doers shall be set before their Lord! They will iterate discourse with one another: Those who were esteemed weak shall say unto those who behaved themselves arrogantly, had it not been for you, verily we had been true believers
قَالَ ٱلَّذِينَ ٱسْتَكْبَرُوا۟ لِلَّذِينَ ٱسْتُضْعِفُوٓا۟ أَنَحْنُ صَدَدْنَٰكُمْ عَنِ ٱلْهُدَىٰ بَعْدَ إِذْ جَآءَكُم بَلْ كُنتُم مُّجْرِمِينَ
Easy-read (simplified)qaala lladheena stakbaroo lilladheena stud'ifoo anahnu sadadnaakum 'ani l-hudaa ba'da idh jaa'akum bal kuntum mujrimeen
DIN 31635qāla llaḏīna stakbarū lillaḏīna stuḍʿifū ʾanaḥnu ṣadadnākum ʿani l-hudā baʿda ʾiḏ ǧāʾakum bal kuntum muǧrimīna
The translators word this verse differently
Those who were arrogant will say to those who were oppressed, "Was it us who turned you away from guidance when it came to you? No indeed, you yourselves were sinful."
Those who were proud say unto those who were despised: Did we drive you away from the guidance after it had come unto you? Nay, but ye were guilty
Those who were big with pride shall say to those who were thought weak, 'Was it we who turned you away from the guidance after it came to you? nay, ye were sinners
Then shall the mighty ones say to the weak, "What! was it we who turned you aside from the guidance which had reached you? Nay, but ye acted wickedly yourselves
They who behaved themselves arrogantly shall say unto those who were esteemed weak, did we turn you aside from the true direction, after it had come unto you? On the contrary, ye acted wickedly of your own free choice
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
قُل لَّكُم مِّيعَادُ يَوْمٍ لَّا تَسْتَأْخِرُونَ عَنْهُ سَاعَةً وَلَا تَسْتَقْدِمُونَ
EditionTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
These figures count the words the translations share. They measure wording, not meaning, and they do not say which translation is right.
Derived measure: mean pairwise Jaccard distance over the lowercased word sets of the 5 renderings above — 0.69 on a scale where 0 means identical wording and 1 means no shared words. It is computed, not judged.
The page says a verse is worded differently only above the cut below. The cut is a stated convention, not a property of the text, and it can be changed.
One bar per pair of renderings, longest bar for the pair sharing fewest words. Every pair is shown; none is singled out.
The platform does not say which is right, and does not characterise what the difference means. The renderings are placed together so the difference is visible; reading it is the reader's work.
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/