وَمَآ أَرْسَلْنَٰكَ إِلَّا كَآفَّةً لِّلنَّاسِ بَشِيرًا وَنَذِيرًا وَلَٰكِنَّ أَكْثَرَ ٱلنَّاسِ لَا يَعْلَمُونَ
Easy-read (simplified)wamaa arsalnaaka illaa kaaffatan lilnnaasi basheeran wanadheeran walaakinna akthara n-naasi laa ya'lamoon
DIN 31635wamā ʾarsalnāka ʾillā kāffatan lilnnāsi bašīran wanaḏīran walākinna ʾakṯara n-nāsi lā yaʿlamūna
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
The translators word this verse differently
Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
We sent you only universally to all people, a herald and warner, but most people do not know.
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
And We have not sent thee (O Muhammad) save as a bringer of good tidings and a warner unto all mankind; but most of mankind know not
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
We have only sent thee to men generally as a herald of glad tidings and a warner; but most men do not know
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
And we have sent thee to mankind at large, to announce and to threaten. But most men understand not
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
We have not sent thee otherwise than unto mankind in general, a bearer of good tidings, and a denouncer of threats: But the greater part of men do not understand
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Ne të dërguam ty (o Muhamed) vetëm si përgëzues dhe paralajmërues për mbarë njerëzimin, por shumica e njerëzve nuk e dinë.
হে রাসূল! আমি তো কেবল তোমাকে সমগ্র মানবজাতির জন্য (জান্নাতের) সুসংবাদদাতা ও (জাহান্নামের) ভীতি প্রদর্শনকারী হিসেবে প্রেরণ করেছি; কিন্তু অধিকাংশ মানুষ তা জানে না।
Mi smo te poslali svim ljudima da radosne vijesti donosiš i da opominješ, ali većina ljudi ne zna.
Mi smo te poslali svim ljudima da radosne vijesti donosiš i da opominješ, ali većina ljudi ne zna.
Min nuliraali ma, si wonaa e yimɓe ɓen fof: wewlinoowo e jeertinoowo. Kono ko ɓuri ɗuuɗude e yimɓe ɓen, ɓe nganndaa.
ჩვენ მოგავლინეთ შენ [ო, მუჰამმად] მხოლოდ მთელი კაცობრიობისთვის, როგორც მახარებელი და შემგონებელი. მაგრამ ადამიანთა უმეტესობამ არ იცის.
Und Wir haben dich für die Menschen allesamt nur als Frohboten und Warner gesandt; aber die meisten Menschen wissen (es) nicht.
Δε σε στείλαμε (ω, Μωχάμμαντ) παρά για όλους τους ανθρώπους ως Αγγελιαφόρο χαρμόσυνων ειδήσεων (του Παραδείσου) και προειδοποιητή. Αλλά οι περισσότεροι άνθρωποι δε γνωρίζουν (αφού απομακρύνονται από την αλήθεια).
तथा हमने आपको[28] समस्त मनुष्यों के लिए शुभ सूचना देने वाला और डराने वाला ही बनाकर भेजा है। किन्तु अधिकतर लोग नहीं जानते।
E non ti abbiamo inviato come Messaggero e ammonitore se non a tutto il genere umano, ma la maggior parte della gente non lo sa.
28. Ir Mes nesiuntėme tavęs (Muchammedai ﷺ) tik kaip geros žinios davėją ir perspėtoją visai žmonijai, tačiau dauguma žmonių nežino.
Nuti nama hundaaf walumaagalatti gammachiisaafi akeekkachiisaa goonee malee si hin ergine. Garuu irra hedduun namootaa hin beekan.
Мы отправили тебя ко всем людям не иначе как благовестником и предостерегающим. Но большинство людей не знает.
Ми смо те послали свим људима да радосне вести доносиш и да опомињеш, али већина људи не зна.
Na hatukukutuma ila kwa watu wote, uwe mbashiri na mwonyaji. Lakini watu wengi hawajui.
Vi har endast sänt dig som en förkunnare av glädjebudskap och varningar till hela mänskligheten, men de flesta människor inser inte det.
Biz, seni bütün insanlara ancak müjdeleyici ve uyarıcı olarak gönderdik. Fakat insanların çoğu bunu bilmezler.
ہم نے آپ کو تمام لوگوں کے لئے خوشخبریاں سنانے واﻻ اور ڈرانے واﻻ بنا کر بھیجا ہے ہاں مگر (یہ صحیح ہے) کہ لوگوں کی اکثریت بےعلم ہے.[1]
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
shown so it's never read alone
قُلْ يَجْمَعُ بَيْنَنَا رَبُّنَا ثُمَّ يَفْتَحُ بَيْنَنَا بِٱلْحَقِّ وَهُوَ ٱلْفَتَّاحُ ٱلْعَلِيمُ
Easy-read (simplified)qul yajma'u baynanaa rabbunaa thumma yaftahu baynanaa bil-haqqi wahuwa l-fattaahu l-'aleem
DIN 31635qul yaǧmaʿu baynanā rabbunā ṯumma yaftaḥu baynanā bil-ḥaqqi wahuwa l-fattāḥu l-ʿalīmu
Say, "Our Lord will bring us together; then He will judge between us equitably. He is the All-Knowing Judge."
Say: Our Lord will bring us all together, then He will judge between us with truth. He is the All-knowing Judge
Our Lord shall assemble us together; then He shall open between us in truth, for He is the opener who knows
SAY: Our Lord will gather us together: then will He judge between us in justice; for He is the Judge, the Knowing
Say, our Lord will assemble us together at the last day: Then will He judge between us with truth; and He is the judge, the knowing
قُلْ أَرُونِىَ ٱلَّذِينَ أَلْحَقْتُم بِهِۦ شُرَكَآءَ كَلَّا بَلْ هُوَ ٱللَّهُ ٱلْعَزِيزُ ٱلْحَكِيمُ
Easy-read (simplified)qul arooniya lladheena alhaqtum bihi shurakaa'a kallaa bal huwa llaahu l-'azeezu l-hakeem
DIN 31635qul ʾarūniya llaḏīna ʾalḥaqtum bihi šurakāʾa kallā bal huwa llāhu l-ʿazīzu l-ḥakīmu
Say, "Show me those you have attached to Him as associates. No indeed! But He is God, the Powerful, the Wise."
Say: Show me those whom ye have joined unto Him as partners. Nay (ye dare not)! For He is Allah, the Mighty, the Wise
Say, 'Show me those whom ye have added to Him as partners; not so! nay, but He is God, the mighty, the wise
SAY: Shew me those whom ye have united with Him as associates: Nay, rather, He is God, the Mighty, the Wise
Say, shew me those whom ye have joined as partners with Him? Nay; rather He is the mighty, the wise God
34:28 — the verse above
وَيَقُولُونَ مَتَىٰ هَٰذَا ٱلْوَعْدُ إِن كُنتُمْ صَٰدِقِينَ
Easy-read (simplified)wayaqooloona mataa haadhaa l-wa'du in kuntum saadiqeen
DIN 31635wayaqūlūna matā hāḏā l-waʿdu ʾin kuntum ṣādiqīna
And they say, "When is this promise due, if you are truthful?"
And they say: When is this promise (to be fulfilled) if ye are truthful
And they say, 'When shall this promise be, if ye do speak the truth
And they say, "When will this threat come to pass? Tell us, if ye be men of truth
And they say, when will this threat be fulfilled, if ye speak truth
قُل لَّكُم مِّيعَادُ يَوْمٍ لَّا تَسْتَـْٔخِرُونَ عَنْهُ سَاعَةً وَلَا تَسْتَقْدِمُونَ
Easy-read (simplified)qul lakum mee'aadu yawmin laa tasta'khiroona 'anhu saa'atan walaa tastaqdimoon
DIN 31635qul lakum mīʿādu yawmin lā tastaʾḫirūna ʿanhu sāʿatan walā tastaqdimūna
The translators word this verse differently
Say, "You are promised a Day, which you cannot postpone by one hour, nor bring forward."
Say (O Muhammad): Yours is the promise of a Day which ye cannot postpone nor hasten by an hour
say, 'For you is the appointment of a day of which ye shall not keep back an hour nor shall ye bring it on
SAY: Ye are menaced with a day, which not for an hour shall ye retard or hasten on
Answer, a threat is denounced unto you of a day which ye shall not retard one hour, neither shall ye hasten
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
وَمَا أَرْسَلْنَاكَ إِلَّا كَافَّةً لِّلنَّاسِ بَشِيرًا وَنَذِيرًا وَلَٰكِنَّ أَكْثَرَ النَّاسِ لَا يَعْلَمُونَ
EditionTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
These figures count the words the translations share. They measure wording, not meaning, and they do not say which translation is right.
Derived measure: mean pairwise Jaccard distance over the lowercased word sets of the 5 renderings above — 0.65 on a scale where 0 means identical wording and 1 means no shared words. It is computed, not judged.
The page says a verse is worded differently only above the cut below. The cut is a stated convention, not a property of the text, and it can be changed.
One bar per pair of renderings, longest bar for the pair sharing fewest words. Every pair is shown; none is singled out.
The platform does not say which is right, and does not characterise what the difference means. The renderings are placed together so the difference is visible; reading it is the reader's work.
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
7 sources stand behind this page. Each is listed once, in the order the page first cites it, with the licence it was cleared under and what was actually read. Nothing on this page rests on a source that is not here.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is not stated by the redistributor and the printing is unverified. No statement of purpose is recorded for Palmer because none was sourced from his own preface in this pass; nothing is asserted on his behalf.
CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/