فَٱلْيَوْمَ لَا يَمْلِكُ بَعْضُكُمْ لِبَعْضٍ نَّفْعًا وَلَا ضَرًّا وَنَقُولُ لِلَّذِينَ ظَلَمُوا۟ ذُوقُوا۟ عَذَابَ ٱلنَّارِ ٱلَّتِى كُنتُم بِهَا تُكَذِّبُونَ
Easy-read (simplified)fal-yawma laa yamliku ba'dukum liba'din naf'an walaa darran wanaqoolu lilladheena zalamoo dhooqoo 'adhaaba n-naari llatee kuntum bihaa tukadhdhiboon
DIN 31635fal-yawma lā yamliku baʿḍukum libaʿḍin nafʿan walā ḍarran wanaqūlu lillaḏīna ẓalamū ḏūqū ʿaḏāba n-nāri llatī kuntum bihā tukaḏḏibūna
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
The translators word this verse differently
Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
"Today, none of you has the power to profit or harm the other." And We will say to those who did wrong, "Taste the agony of the Fire which you used to deny."
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
That day ye will possess no use nor hurt one for another. And We shall say unto those who did wrong: Taste the doom of the Fire which ye used to deny
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
But today they cannot control for each other, either profit or harm;' and we will say to those who have done wrong, 'Taste ye the torment of the fire wherein ye did disbelieve
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
On this day the one of you shall have no power over others for help or hurt. And we will say to the evil doers, "Taste ye the torment of the fire, which ye treated as a delusion
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
On this day the one of you shall not be able either to profit or to hurt the other. And we will say unto those who have acted unjustly, taste ye the pain of hell fire, which ye rejected as a falsehood
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Pra, sot ju nuk do të mund t'i bëni as dobi e as dëm njëri-tjetrit. Ne do t'u themi keqbërësve: "Shijoni dënimin e Zjarrit, të cilin e përgënjeshtronit!"
ফলে আজ তোমাদের কেউ একে অন্যের কোনো উপকার কিংবা ক্ষতি করার ক্ষমতা রাখবে না। আর আমি যালিমদের উদ্দেশ্যে বলবো: ‘তোমরা আগুনের শাস্তি আস্বাদন করো , যা তোমরা অস্বীকার করতে।’
Tog Dana jedni drugima nećete moći ni koristiti ni nauditi, a Mi ćemo onima koji su se prema sebi ogriješili reći: “Trpite patnju u Vatri koju ste poricali!”
Tog Dana jedni drugima nećete moći ni koristiti ni nauditi, a Mi ćemo onima koji su se prema sebi ogriješili reći: “Trpite patnju u Vatri koju ste poricali!”
Hannde non, yoga mon waawanaa yoga nafa wanaa lorra. Min mbi'anoya ɓen tooñɓe: "Meeɗee lepte Yiite nge pennatnoɗon fii mum".
და დღეს თქვენგან ვერავინ ფლობს სხვებისთვის სარგებელსა და ზიანს. და ვეტყვით ჩვენ მათ, რომელნიც უსამართლობას ჩადიოდნენ: «იგემეთ ცეცხლის სასჯელი, რომელსაც თქვენ უარყოფდით [სიცრუედ მიიჩნევდით]».
(Allah sagt:) „So vermag heute keiner von euch dem anderen weder Nutzen noch Schaden zu bringen.“ Und Wir sagen zu denjenigen, die Unrecht getan haben: „Kostet die Strafe des (Höllen)feuers, das ihr für Lüge zu erklären pflegtet.“
Έτσι, Σήμερα δε θα μπορείτε να ωφελήσετε ή να βλάψετε ο ένας τον άλλον. Και θα πούμε σ' εκείνους που αδίκησαν: «Γευτείτε το μαρτύριο της Φωτιάς που τη διαψεύδατε!»
सो आज तुम[36] एक-दूसरे के लाभ और हानि के मालिक नहीं हो। तथा हम उन अत्याचारियों से कहेंगे : उस आग की यातना चखो, जिसे तुम झुठलाया करते थे।
»Oggi nessuno di voi possiede il bene o il male verso l’altro». E diremo agli ingiusti: «Assaggiate la punizione del Fuoco che negavate!»
42. Taigi Šiandien (t. y. Prikėlimo Dieną) nė vienas iš jūsų negali pasipelnyti ar pakenkti vienas kitam. Ir Mes sakysime tiems, kurie darė blogą [t. y. garbindavo kitus (tokius kaip angelai, džinai, pranašai, šventieji, teisingi žmonės) šalia Allaho]: „Ragaukite Ugnies kančios, kurią jūs neigėte.“
Har’a (Guyyaa Qiyaamaa), gariin keessan garii fayyaduus ta’ee miidhuu hin danda’u. Isaan lubbuu ofii miidhanii “adaba Ibiddaa ishee sobsiisaa turtan san dhandhamaa” jenna.
Сегодня никто из вас не властен принести друг другу ни пользы, ни вреда. И Мы скажем тем, которые поступали несправедливо: «Вкусите наказание адского огня, который вы считали ложью!»
Тог дана једни другима нећете моћи ни да користите ни да наудите, а Ми ћемо онима који су били незнанобошци да кажемо: „Трпите патњу у Ватри коју сте порицали!“
Basi hii leo hataweza yeyote kumletea nafuu wala madhara mwenziwe. Na tutawaambia wale waliodhulumu, "Onjeni adhabu ya Moto mliokuwa mkiukadhibisha."
I dag kan ni varken gagna eller skada varandra. Och vi ska säga till de orättfärdiga: "Känn nu de eldens plågor som ni brukade avfärda!"
Bugün birbirinize ne fayda, ne de zarar vermeye gücünüz yeter. Biz zalim olanlara; "Yalanlamakta olduğunuz ateş azabını tadın!" deriz.
پس آج تم میں سے کوئی (بھی) کسی کے لئے (بھی کسی قسم کے) نفع نقصان کا مالک نہ ہوگا[1] ۔ اور ہم ﻇالموں[2] سے کہہ دیں گے کہ اس آگ کا عذاب چکھو جسے تم جھٹلاتے رہے.
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
shown so it's never read alone
وَيَوْمَ يَحْشُرُهُمْ جَمِيعًا ثُمَّ يَقُولُ لِلْمَلَٰٓئِكَةِ أَهَٰٓؤُلَآءِ إِيَّاكُمْ كَانُوا۟ يَعْبُدُونَ
Easy-read (simplified)wayawma yahshuruhum jamee'an thumma yaqoolu lilmalaa'ikati ahaa'ulaa'i iyyaakum kaanoo ya'budoon
DIN 31635wayawma yaḥšuruhum ǧamīʿan ṯumma yaqūlu lilmalāʾikati ʾahāʾulāʾi ʾiyyākum kānū yaʿbudūna
On the Day when He gathers them all together, then say to the angels, "Was it you these used to worship?"
And on the day when He will gather them all together, He will say unto the angels: Did these worship you
And on the day He will gather them all together, then He will say to the angels, 'Are these those who used to worship you
One day he will gather them all together: then shall he say to the angels, "Did these worship you
On a certain day he shall gather them all together: Then shall he say unto the angels, did these worship you
قَالُوا۟ سُبْحَٰنَكَ أَنتَ وَلِيُّنَا مِن دُونِهِم بَلْ كَانُوا۟ يَعْبُدُونَ ٱلْجِنَّ أَكْثَرُهُم بِهِم مُّؤْمِنُونَ
Easy-read (simplified)qaaloo subhaanaka anta waliyyunaa min doonihim bal kaanoo ya'budoona l-jinna aktharuhum bihim mu'minoon
DIN 31635qālū subḥānaka ʾanta waliyyunā min dūnihim bal kānū yaʿbudūna l-ǧinna ʾakṯaruhum bihim muʾminūna
The translators word this verse differently
They will say, "Be You glorified; You are our Master, not them. In fact, they used to worship the jinn, and most of them had faith in them."
They will say: Be Thou Glorified. Thou (alone) art our Guardian, not them! Nay, but they worshipped the jinn; most of them were believers in them
They shall say, 'Celebrated be thy praises! thou art our patron instead of them. Nay, they used to worship the ginns, most of them believe in them
They shall say, "Glory be to thee! Thou art our master, not these! But they worshipped the Djinn: it was in them that most of them believed
And the angels shall answer, God forbid! Thou art our friend, and not these: But they worshipped devils; the greater part of them believed in them
34:42 — the verse above
وَإِذَا تُتْلَىٰ عَلَيْهِمْ ءَايَٰتُنَا بَيِّنَٰتٍ قَالُوا۟ مَا هَٰذَآ إِلَّا رَجُلٌ يُرِيدُ أَن يَصُدَّكُمْ عَمَّا كَانَ يَعْبُدُ ءَابَآؤُكُمْ وَقَالُوا۟ مَا هَٰذَآ إِلَّآ إِفْكٌ مُّفْتَرًى وَقَالَ ٱلَّذِينَ كَفَرُوا۟ لِلْحَقِّ لَمَّا جَآءَهُمْ إِنْ هَٰذَآ إِلَّا سِحْرٌ مُّبِينٌ
Easy-read (simplified)wa'idhaa tutlaa 'alayhim aayaatunaa bayyinaatin qaaloo maa haadhaa illaa rajulun yureedu an yasuddakum 'ammaa kaana ya'budu aabaa'ukum waqaaloo maa haadhaa illaa ifkun muftaran waqaala lladheena kafaroo lilhaqqi lammaa jaa'ahum in haadhaa illaa sihrun mubeen
DIN 31635waʾiḏā tutlā ʿalayhim ʾāyātunā bayyinātin qālū mā hāḏā ʾillā raǧulun yurīdu ʾan yaṣuddakum ʿammā kāna yaʿbudu ʾābāʾukum waqālū mā hāḏā ʾillā ʾifkun muftaran waqāla llaḏīna kafarū lilḥaqqi lammā ǧāʾahum ʾin hāḏā ʾillā siḥrun mubīnun
And when Our enlightening Verses are recited to them, they say, "This is nothing but a man who wants to divert you from what your ancestors used to worship." And they say, "This is nothing but a fabricated lie." And when the Truth comes to them, the blasphemers say of the Truth, "This is nothing but plain magic."
And if Our revelations are recited unto them in plain terms, they say: This is naught else than a man who would turn you away from what your fathers used to worship; and they say: This is naught else than an invented lie. Those who disbelieve say of the truth when it reacheth them: This is naught else than mere magic
And when our signs are recited to them they say, 'This is only a man who wishes to turn you from what your fathers served;' and they say, 'This is only a lie forged,' and those who misbelive will say of the truth when it comes to them, 'It is only obvious sorcery
For when our distinct signs are recited to them, they say, "This is merely a man who would fain pervert you from your father's Worship." And they say, "This (Koran) is no other than a forged falsehood." And the unbelievers say to the truth when it is presented to them, "Tis nothing but palpable sorcery
When our evident signs are read unto them, they say of thee, O Mohammed, this is no other than a man, who seeketh to turn you aside from the gods which your fathers worshipped. And they say of the Koran, this is no other than a lie blasphemously forged. And the unbelievers say of the truth, when it is come unto them, this is no other than manifest sorcery
وَمَآ ءَاتَيْنَٰهُم مِّن كُتُبٍ يَدْرُسُونَهَا وَمَآ أَرْسَلْنَآ إِلَيْهِمْ قَبْلَكَ مِن نَّذِيرٍ
Easy-read (simplified)wamaa aataynaahum min kutubin yadrusoonahaa wamaa arsalnaa ilayhim qablaka min nadheer
DIN 31635wamā ʾātaynāhum min kutubin yadrusūnahā wamā ʾarsalnā ʾilayhim qablaka min naḏīrin
But We gave them no book to study, and We did not send them any warner before you.
And We have given them no scriptures which they study, nor sent We unto them, before thee, any warner
But we have not brought them any book which they may study, and we have not sent to them before thee a warner
Yet have we given them no books in which to study deeply, nor have we sent any one to them before thee, charged with warnings
Yet we have given them no books of scripture wherein to exercise themselves, nor have we sent unto them any warner before thee
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
فَالْيَوْمَ لَا يَمْلِكُ بَعْضُكُمْ لِبَعْضٍ نَّفْعًا وَلَا ضَرًّا وَنَقُولُ لِلَّذِينَ ظَلَمُوا ذُوقُوا عَذَابَ النَّارِ الَّتِي كُنتُم بِهَا تُكَذِّبُونَ
EditionTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
These figures count the words the translations share. They measure wording, not meaning, and they do not say which translation is right.
Derived measure: mean pairwise Jaccard distance over the lowercased word sets of the 5 renderings above — 0.65 on a scale where 0 means identical wording and 1 means no shared words. It is computed, not judged.
The page says a verse is worded differently only above the cut below. The cut is a stated convention, not a property of the text, and it can be changed.
One bar per pair of renderings, longest bar for the pair sharing fewest words. Every pair is shown; none is singled out.
The platform does not say which is right, and does not characterise what the difference means. The renderings are placed together so the difference is visible; reading it is the reader's work.
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
7 sources stand behind this page. Each is listed once, in the order the page first cites it, with the licence it was cleared under and what was actually read. Nothing on this page rests on a source that is not here.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is not stated by the redistributor and the printing is unverified. No statement of purpose is recorded for Palmer because none was sourced from his own preface in this pass; nothing is asserted on his behalf.
CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/