What does Surah Saba (Sheba) say?

يَعْلَمُ مَا يَلِجُ فِى ٱلْأَرْضِ وَمَا يَخْرُجُ مِنْهَا وَمَا يَنزِلُ مِنَ ٱلسَّمَآءِ وَمَا يَعْرُجُ فِيهَا وَهُوَ ٱلرَّحِيمُ ٱلْغَفُورُ

Talal Itani2012 He knows what penetrates into the earth, and what comes out of it, and what descends from the sky, and what ascends to it. He is the Merciful, the Forgiving.

Mohammed Marmaduke William Pickthall1930 He knoweth that which goeth into the earth and that which cometh forth from it, and that descendeth from the heaven and that which ascendeth into it. He is the Merciful, the Forgiving

Edward Henry Palmer1880 He knows what goes into the earth, and what comes forth therefrom, and what comes down from the sky, and what ascends thereto; for He is the merciful, forgiving

John Medows Rodwell1861 He knoweth what entereth into the earth, and what proceedeth from it; and what cometh down from heaven, and what goeth up into it: and He is the Merciful, the Forgiving

George Sale1734 He knoweth whatsoever entereth into the earth, and whatsoever cometh out of the same, and whatsoever descendeth from heaven, and whatsoever ascendeth thereto: And He is merciful and ready to forgive

وَقَالَ ٱلَّذِينَ كَفَرُوا۟ لَا تَأْتِينَا ٱلسَّاعَةُ قُلْ بَلَىٰ وَرَبِّى لَتَأْتِيَنَّكُمْ عَٰلِمِ ٱلْغَيْبِ لَا يَعْزُبُ عَنْهُ مِثْقَالُ ذَرَّةٍ فِى ٱلسَّمَٰوَٰتِ وَلَا فِى ٱلْأَرْضِ وَلَآ أَصْغَرُ مِن ذَٰلِكَ وَلَآ أَكْبَرُ إِلَّا فِى كِتَٰبٍ مُّبِينٍ

Talal Itani2012 Those who disbelieve say, "The Hour will not come upon us." Say, "Yes indeed, by my Lord, it will come upon you. He is the Knower of the unseen." Not an atom's weight in the heavens and the earth, or anything smaller or larger, escapes His knowledge. All are in a Clear Record.

Mohammed Marmaduke William Pickthall1930 Those who disbelieve say: The Hour will never come unto us. Say: Nay, by my Lord, but it is coming unto you surely. (He is) the Knower of the Unseen. Not an atom's weight, or less than that or greater, escapeth Him in the heavens or in the earth, but it is in a clear Record

Edward Henry Palmer1880 Those who misbelieve say, 'The Hour shall not come to us;' say, 'Yea, by my Lord it shall surely come to you! by Him who knows the unseen! nor shall there escape from it the weight of an atom, in the heavens or in the earth, or even less than that, or greater, save in the perspicuous Book

John Medows Rodwell1861 Never," say the unbelievers, "will the Hour come upon us!" SAY: Yea, by my Lord who knoweth the unseen, it will surely come upon you! not the weight of a mote either in the Heavens or in the Earth escapeth him; nor is there aught less than this or aught greater, which is not in the clear Book

George Sale1734 The unbelievers say, the hour of judgment will not come unto us. Answer, yea, by my Lord, it will surely come unto you; it is He who knoweth the hidden secret: The weight of an ant, either in heaven or in earth, is not absent from Him, nor any thing lesser than this or greater, but the same is written in the perspicuous book of his decrees

ٱلْحَمْدُ لِلَّهِ ٱلَّذِى لَهُۥ مَا فِى ٱلسَّمَٰوَٰتِ وَمَا فِى ٱلْأَرْضِ وَلَهُ ٱلْحَمْدُ فِى ٱلْـَٔاخِرَةِ وَهُوَ ٱلْحَكِيمُ ٱلْخَبِيرُ

Talal Itani2012 Praise be to God, to Whom belongs everything in the heavens and the earth; and praise be to Him in the Hereafter. He is the Wise, the Expert.

Mohammed Marmaduke William Pickthall1930 Praise be to Allah, unto Whom belongeth whatsoever is in the heavens and whatsoever is in the earth. His is the praise in the Hereafter, and He is the Wise, the Aware

Edward Henry Palmer1880 Praise belongs to God, whose is whatsoever is in the heavens and whatsoever is in the earth; His is the praise in the next world, and He is the wise and well aware

John Medows Rodwell1861 PRAISE be to God! to whom belongeth all that is in the Heavens and all that is on the Earth; and to Him be praise in the next world: for he is the All-wise, the All-informed

George Sale1734 Praise be to God, unto Whom belongeth whatever is in the heavens and on earth: And unto Him be praise in the world to come; for He is wise and intelligent

وَقَالَ ٱلَّذِينَ كَفَرُوا۟ لَا تَأْتِينَا ٱلسَّاعَةُ قُلْ بَلَىٰ وَرَبِّى لَتَأْتِيَنَّكُمْ عَٰلِمِ ٱلْغَيْبِ لَا يَعْزُبُ عَنْهُ مِثْقَالُ ذَرَّةٍ فِى ٱلسَّمَٰوَٰتِ وَلَا فِى ٱلْأَرْضِ وَلَآ أَصْغَرُ مِن ذَٰلِكَ وَلَآ أَكْبَرُ إِلَّا فِى كِتَٰبٍ مُّبِينٍ

Talal Itani2012 Those who disbelieve say, "The Hour will not come upon us." Say, "Yes indeed, by my Lord, it will come upon you. He is the Knower of the unseen." Not an atom's weight in the heavens and the earth, or anything smaller or larger, escapes His knowledge. All are in a Clear Record.

Mohammed Marmaduke William Pickthall1930 Those who disbelieve say: The Hour will never come unto us. Say: Nay, by my Lord, but it is coming unto you surely. (He is) the Knower of the Unseen. Not an atom's weight, or less than that or greater, escapeth Him in the heavens or in the earth, but it is in a clear Record

Edward Henry Palmer1880 Those who misbelieve say, 'The Hour shall not come to us;' say, 'Yea, by my Lord it shall surely come to you! by Him who knows the unseen! nor shall there escape from it the weight of an atom, in the heavens or in the earth, or even less than that, or greater, save in the perspicuous Book

John Medows Rodwell1861 Never," say the unbelievers, "will the Hour come upon us!" SAY: Yea, by my Lord who knoweth the unseen, it will surely come upon you! not the weight of a mote either in the Heavens or in the Earth escapeth him; nor is there aught less than this or aught greater, which is not in the clear Book

George Sale1734 The unbelievers say, the hour of judgment will not come unto us. Answer, yea, by my Lord, it will surely come unto you; it is He who knoweth the hidden secret: The weight of an ant, either in heaven or in earth, is not absent from Him, nor any thing lesser than this or greater, but the same is written in the perspicuous book of his decrees

لِّيَجْزِىَ ٱلَّذِينَ ءَامَنُوا۟ وَعَمِلُوا۟ ٱلصَّٰلِحَٰتِ أُو۟لَٰٓئِكَ لَهُم مَّغْفِرَةٌ وَرِزْقٌ كَرِيمٌ

Talal Itani2012 That He may recompense those who believe and do good works. Those will have forgiveness, and a generous provision.

Mohammed Marmaduke William Pickthall1930 That He may reward those who believe and do good works. For them is pardon and a rich provision

Edward Henry Palmer1880 and that He may reward those who believe and do right; these,- for them is forgiveness and a noble provision

John Medows Rodwell1861 To the intent that God may reward those who have believed and done the things that are right: Pardon and a noble provision shall they receive

George Sale1734 that He may recompense those who shall have believed, and wrought righteousness: They shall receive pardon, and an honourable provision

ٱلْحَمْدُ لِلَّهِ ٱلَّذِى لَهُۥ مَا فِى ٱلسَّمَٰوَٰتِ وَمَا فِى ٱلْأَرْضِ وَلَهُ ٱلْحَمْدُ فِى ٱلْـَٔاخِرَةِ وَهُوَ ٱلْحَكِيمُ ٱلْخَبِيرُ

Talal Itani2012 Praise be to God, to Whom belongs everything in the heavens and the earth; and praise be to Him in the Hereafter. He is the Wise, the Expert.

Mohammed Marmaduke William Pickthall1930 Praise be to Allah, unto Whom belongeth whatsoever is in the heavens and whatsoever is in the earth. His is the praise in the Hereafter, and He is the Wise, the Aware

Edward Henry Palmer1880 Praise belongs to God, whose is whatsoever is in the heavens and whatsoever is in the earth; His is the praise in the next world, and He is the wise and well aware

John Medows Rodwell1861 PRAISE be to God! to whom belongeth all that is in the Heavens and all that is on the Earth; and to Him be praise in the next world: for he is the All-wise, the All-informed

George Sale1734 Praise be to God, unto Whom belongeth whatever is in the heavens and on earth: And unto Him be praise in the world to come; for He is wise and intelligent

يَعْلَمُ مَا يَلِجُ فِى ٱلْأَرْضِ وَمَا يَخْرُجُ مِنْهَا وَمَا يَنزِلُ مِنَ ٱلسَّمَآءِ وَمَا يَعْرُجُ فِيهَا وَهُوَ ٱلرَّحِيمُ ٱلْغَفُورُ

Talal Itani2012 He knows what penetrates into the earth, and what comes out of it, and what descends from the sky, and what ascends to it. He is the Merciful, the Forgiving.

Mohammed Marmaduke William Pickthall1930 He knoweth that which goeth into the earth and that which cometh forth from it, and that descendeth from the heaven and that which ascendeth into it. He is the Merciful, the Forgiving

Edward Henry Palmer1880 He knows what goes into the earth, and what comes forth therefrom, and what comes down from the sky, and what ascends thereto; for He is the merciful, forgiving

John Medows Rodwell1861 He knoweth what entereth into the earth, and what proceedeth from it; and what cometh down from heaven, and what goeth up into it: and He is the Merciful, the Forgiving

George Sale1734 He knoweth whatsoever entereth into the earth, and whatsoever cometh out of the same, and whatsoever descendeth from heaven, and whatsoever ascendeth thereto: And He is merciful and ready to forgive

لِّيَجْزِىَ ٱلَّذِينَ ءَامَنُوا۟ وَعَمِلُوا۟ ٱلصَّٰلِحَٰتِ أُو۟لَٰٓئِكَ لَهُم مَّغْفِرَةٌ وَرِزْقٌ كَرِيمٌ

Talal Itani2012 That He may recompense those who believe and do good works. Those will have forgiveness, and a generous provision.

Mohammed Marmaduke William Pickthall1930 That He may reward those who believe and do good works. For them is pardon and a rich provision

Edward Henry Palmer1880 and that He may reward those who believe and do right; these,- for them is forgiveness and a noble provision

John Medows Rodwell1861 To the intent that God may reward those who have believed and done the things that are right: Pardon and a noble provision shall they receive

George Sale1734 that He may recompense those who shall have believed, and wrought righteousness: They shall receive pardon, and an honourable provision

وَٱلَّذِينَ سَعَوْ فِىٓ ءَايَٰتِنَا مُعَٰجِزِينَ أُو۟لَٰٓئِكَ لَهُمْ عَذَابٌ مِّن رِّجْزٍ أَلِيمٌ

The translators word this verse differently

Talal Itani2012 As for those who strive against Our revelations, seeking to undermine them-for them is a punishment of a painful plague.

Mohammed Marmaduke William Pickthall1930 But those who strive against Our revelations, challenging (Us), theirs will be a painful doom of wrath

Edward Henry Palmer1880 But those who strive concerning our signs to frustrate them; these,- for them is the torment of a grievous plague

John Medows Rodwell1861 But as for those who aim to invalidate our signs, - a chastisement of painful torment awaiteth them

George Sale1734 But they who endeavour to render our signs of none effect, shall receive a punishment of painful torment

يَعْلَمُ مَا يَلِجُ فِى ٱلْأَرْضِ وَمَا يَخْرُجُ مِنْهَا وَمَا يَنزِلُ مِنَ ٱلسَّمَآءِ وَمَا يَعْرُجُ فِيهَا وَهُوَ ٱلرَّحِيمُ ٱلْغَفُورُ

Talal Itani2012 He knows what penetrates into the earth, and what comes out of it, and what descends from the sky, and what ascends to it. He is the Merciful, the Forgiving.

Mohammed Marmaduke William Pickthall1930 He knoweth that which goeth into the earth and that which cometh forth from it, and that descendeth from the heaven and that which ascendeth into it. He is the Merciful, the Forgiving

Edward Henry Palmer1880 He knows what goes into the earth, and what comes forth therefrom, and what comes down from the sky, and what ascends thereto; for He is the merciful, forgiving

John Medows Rodwell1861 He knoweth what entereth into the earth, and what proceedeth from it; and what cometh down from heaven, and what goeth up into it: and He is the Merciful, the Forgiving

George Sale1734 He knoweth whatsoever entereth into the earth, and whatsoever cometh out of the same, and whatsoever descendeth from heaven, and whatsoever ascendeth thereto: And He is merciful and ready to forgive

وَقَالَ ٱلَّذِينَ كَفَرُوا۟ لَا تَأْتِينَا ٱلسَّاعَةُ قُلْ بَلَىٰ وَرَبِّى لَتَأْتِيَنَّكُمْ عَٰلِمِ ٱلْغَيْبِ لَا يَعْزُبُ عَنْهُ مِثْقَالُ ذَرَّةٍ فِى ٱلسَّمَٰوَٰتِ وَلَا فِى ٱلْأَرْضِ وَلَآ أَصْغَرُ مِن ذَٰلِكَ وَلَآ أَكْبَرُ إِلَّا فِى كِتَٰبٍ مُّبِينٍ

Talal Itani2012 Those who disbelieve say, "The Hour will not come upon us." Say, "Yes indeed, by my Lord, it will come upon you. He is the Knower of the unseen." Not an atom's weight in the heavens and the earth, or anything smaller or larger, escapes His knowledge. All are in a Clear Record.

Mohammed Marmaduke William Pickthall1930 Those who disbelieve say: The Hour will never come unto us. Say: Nay, by my Lord, but it is coming unto you surely. (He is) the Knower of the Unseen. Not an atom's weight, or less than that or greater, escapeth Him in the heavens or in the earth, but it is in a clear Record

Edward Henry Palmer1880 Those who misbelieve say, 'The Hour shall not come to us;' say, 'Yea, by my Lord it shall surely come to you! by Him who knows the unseen! nor shall there escape from it the weight of an atom, in the heavens or in the earth, or even less than that, or greater, save in the perspicuous Book

John Medows Rodwell1861 Never," say the unbelievers, "will the Hour come upon us!" SAY: Yea, by my Lord who knoweth the unseen, it will surely come upon you! not the weight of a mote either in the Heavens or in the Earth escapeth him; nor is there aught less than this or aught greater, which is not in the clear Book

George Sale1734 The unbelievers say, the hour of judgment will not come unto us. Answer, yea, by my Lord, it will surely come unto you; it is He who knoweth the hidden secret: The weight of an ant, either in heaven or in earth, is not absent from Him, nor any thing lesser than this or greater, but the same is written in the perspicuous book of his decrees

وَٱلَّذِينَ سَعَوْ فِىٓ ءَايَٰتِنَا مُعَٰجِزِينَ أُو۟لَٰٓئِكَ لَهُمْ عَذَابٌ مِّن رِّجْزٍ أَلِيمٌ

The translators word this verse differently

Talal Itani2012 As for those who strive against Our revelations, seeking to undermine them-for them is a punishment of a painful plague.

Mohammed Marmaduke William Pickthall1930 But those who strive against Our revelations, challenging (Us), theirs will be a painful doom of wrath

Edward Henry Palmer1880 But those who strive concerning our signs to frustrate them; these,- for them is the torment of a grievous plague

John Medows Rodwell1861 But as for those who aim to invalidate our signs, - a chastisement of painful torment awaiteth them

George Sale1734 But they who endeavour to render our signs of none effect, shall receive a punishment of painful torment

وَيَرَى ٱلَّذِينَ أُوتُوا۟ ٱلْعِلْمَ ٱلَّذِىٓ أُنزِلَ إِلَيْكَ مِن رَّبِّكَ هُوَ ٱلْحَقَّ وَيَهْدِىٓ إِلَىٰ صِرَٰطِ ٱلْعَزِيزِ ٱلْحَمِيدِ

Talal Itani2012 Those who received knowledge know that what is revealed to you from your Lord is the truth; and it guides to the path of the Majestic, the Praiseworthy.

Mohammed Marmaduke William Pickthall1930 Those who have been given knowledge see that what is revealed unto thee from thy Lord is the truth and leadeth unto the path of the Mighty, the Owner of Praise

Edward Henry Palmer1880 And those to whom knowledge has been given see that what is sent down to thee from thy Lord is the truth, and guides unto the way of the mighty, the praiseworthy

John Medows Rodwell1861 And they to whom knowledge hath been given see that what hath been sent down to thee from thy Lord is the truth, and that it guideth into the way of the Glorious one, the Praiseworthy

George Sale1734 Those unto whom knowledge hath been given, see that the book which hath been revealed unto thee from thy Lord is the truth, and directeth into the glorious and laudable way

وَقَالَ ٱلَّذِينَ كَفَرُوا۟ لَا تَأْتِينَا ٱلسَّاعَةُ قُلْ بَلَىٰ وَرَبِّى لَتَأْتِيَنَّكُمْ عَٰلِمِ ٱلْغَيْبِ لَا يَعْزُبُ عَنْهُ مِثْقَالُ ذَرَّةٍ فِى ٱلسَّمَٰوَٰتِ وَلَا فِى ٱلْأَرْضِ وَلَآ أَصْغَرُ مِن ذَٰلِكَ وَلَآ أَكْبَرُ إِلَّا فِى كِتَٰبٍ مُّبِينٍ

Talal Itani2012 Those who disbelieve say, "The Hour will not come upon us." Say, "Yes indeed, by my Lord, it will come upon you. He is the Knower of the unseen." Not an atom's weight in the heavens and the earth, or anything smaller or larger, escapes His knowledge. All are in a Clear Record.

Mohammed Marmaduke William Pickthall1930 Those who disbelieve say: The Hour will never come unto us. Say: Nay, by my Lord, but it is coming unto you surely. (He is) the Knower of the Unseen. Not an atom's weight, or less than that or greater, escapeth Him in the heavens or in the earth, but it is in a clear Record

Edward Henry Palmer1880 Those who misbelieve say, 'The Hour shall not come to us;' say, 'Yea, by my Lord it shall surely come to you! by Him who knows the unseen! nor shall there escape from it the weight of an atom, in the heavens or in the earth, or even less than that, or greater, save in the perspicuous Book

John Medows Rodwell1861 Never," say the unbelievers, "will the Hour come upon us!" SAY: Yea, by my Lord who knoweth the unseen, it will surely come upon you! not the weight of a mote either in the Heavens or in the Earth escapeth him; nor is there aught less than this or aught greater, which is not in the clear Book

George Sale1734 The unbelievers say, the hour of judgment will not come unto us. Answer, yea, by my Lord, it will surely come unto you; it is He who knoweth the hidden secret: The weight of an ant, either in heaven or in earth, is not absent from Him, nor any thing lesser than this or greater, but the same is written in the perspicuous book of his decrees

لِّيَجْزِىَ ٱلَّذِينَ ءَامَنُوا۟ وَعَمِلُوا۟ ٱلصَّٰلِحَٰتِ أُو۟لَٰٓئِكَ لَهُم مَّغْفِرَةٌ وَرِزْقٌ كَرِيمٌ

Talal Itani2012 That He may recompense those who believe and do good works. Those will have forgiveness, and a generous provision.

Mohammed Marmaduke William Pickthall1930 That He may reward those who believe and do good works. For them is pardon and a rich provision

Edward Henry Palmer1880 and that He may reward those who believe and do right; these,- for them is forgiveness and a noble provision

John Medows Rodwell1861 To the intent that God may reward those who have believed and done the things that are right: Pardon and a noble provision shall they receive

George Sale1734 that He may recompense those who shall have believed, and wrought righteousness: They shall receive pardon, and an honourable provision

وَيَرَى ٱلَّذِينَ أُوتُوا۟ ٱلْعِلْمَ ٱلَّذِىٓ أُنزِلَ إِلَيْكَ مِن رَّبِّكَ هُوَ ٱلْحَقَّ وَيَهْدِىٓ إِلَىٰ صِرَٰطِ ٱلْعَزِيزِ ٱلْحَمِيدِ

Talal Itani2012 Those who received knowledge know that what is revealed to you from your Lord is the truth; and it guides to the path of the Majestic, the Praiseworthy.

Mohammed Marmaduke William Pickthall1930 Those who have been given knowledge see that what is revealed unto thee from thy Lord is the truth and leadeth unto the path of the Mighty, the Owner of Praise

Edward Henry Palmer1880 And those to whom knowledge has been given see that what is sent down to thee from thy Lord is the truth, and guides unto the way of the mighty, the praiseworthy

John Medows Rodwell1861 And they to whom knowledge hath been given see that what hath been sent down to thee from thy Lord is the truth, and that it guideth into the way of the Glorious one, the Praiseworthy

George Sale1734 Those unto whom knowledge hath been given, see that the book which hath been revealed unto thee from thy Lord is the truth, and directeth into the glorious and laudable way

وَقَالَ ٱلَّذِينَ كَفَرُوا۟ هَلْ نَدُلُّكُمْ عَلَىٰ رَجُلٍ يُنَبِّئُكُمْ إِذَا مُزِّقْتُمْ كُلَّ مُمَزَّقٍ إِنَّكُمْ لَفِى خَلْقٍ جَدِيدٍ

The translators word this verse differently

Talal Itani2012 Those who disbelieved said, "Shall we point out to you a man, who will tell you that, once torn into shreds, you will be in a new creation?

Mohammed Marmaduke William Pickthall1930 Those who disbelieve say: Shall we show you a man who will tell you (that) when ye have become dispersed in dust with most complete dispersal still, even then, ye will be created anew

Edward Henry Palmer1880 And those who misbelieve say, 'Shall we guide you to a man who will inform you that when ye are torn all to pieces, then ye shall be a new creation

John Medows Rodwell1861 But the unbelievers say to those whom they fall in with, "Shall we shew you a man who will foretell you that when ye shall have been utterly torn and rent to pieces, ye shall be restored in a new form

George Sale1734 The unbelievers say to one another, shall we shew you a man who shall prophesy unto you, that when ye shall have been dispersed with a total dispersion, ye shall be raised a new creature

لِّيَجْزِىَ ٱلَّذِينَ ءَامَنُوا۟ وَعَمِلُوا۟ ٱلصَّٰلِحَٰتِ أُو۟لَٰٓئِكَ لَهُم مَّغْفِرَةٌ وَرِزْقٌ كَرِيمٌ

Talal Itani2012 That He may recompense those who believe and do good works. Those will have forgiveness, and a generous provision.

Mohammed Marmaduke William Pickthall1930 That He may reward those who believe and do good works. For them is pardon and a rich provision

Edward Henry Palmer1880 and that He may reward those who believe and do right; these,- for them is forgiveness and a noble provision

John Medows Rodwell1861 To the intent that God may reward those who have believed and done the things that are right: Pardon and a noble provision shall they receive

George Sale1734 that He may recompense those who shall have believed, and wrought righteousness: They shall receive pardon, and an honourable provision

وَٱلَّذِينَ سَعَوْ فِىٓ ءَايَٰتِنَا مُعَٰجِزِينَ أُو۟لَٰٓئِكَ لَهُمْ عَذَابٌ مِّن رِّجْزٍ أَلِيمٌ

The translators word this verse differently

Talal Itani2012 As for those who strive against Our revelations, seeking to undermine them-for them is a punishment of a painful plague.

Mohammed Marmaduke William Pickthall1930 But those who strive against Our revelations, challenging (Us), theirs will be a painful doom of wrath

Edward Henry Palmer1880 But those who strive concerning our signs to frustrate them; these,- for them is the torment of a grievous plague

John Medows Rodwell1861 But as for those who aim to invalidate our signs, - a chastisement of painful torment awaiteth them

George Sale1734 But they who endeavour to render our signs of none effect, shall receive a punishment of painful torment

وَقَالَ ٱلَّذِينَ كَفَرُوا۟ هَلْ نَدُلُّكُمْ عَلَىٰ رَجُلٍ يُنَبِّئُكُمْ إِذَا مُزِّقْتُمْ كُلَّ مُمَزَّقٍ إِنَّكُمْ لَفِى خَلْقٍ جَدِيدٍ

The translators word this verse differently

Talal Itani2012 Those who disbelieved said, "Shall we point out to you a man, who will tell you that, once torn into shreds, you will be in a new creation?

Mohammed Marmaduke William Pickthall1930 Those who disbelieve say: Shall we show you a man who will tell you (that) when ye have become dispersed in dust with most complete dispersal still, even then, ye will be created anew

Edward Henry Palmer1880 And those who misbelieve say, 'Shall we guide you to a man who will inform you that when ye are torn all to pieces, then ye shall be a new creation

John Medows Rodwell1861 But the unbelievers say to those whom they fall in with, "Shall we shew you a man who will foretell you that when ye shall have been utterly torn and rent to pieces, ye shall be restored in a new form

George Sale1734 The unbelievers say to one another, shall we shew you a man who shall prophesy unto you, that when ye shall have been dispersed with a total dispersion, ye shall be raised a new creature

أَفْتَرَىٰ عَلَى ٱللَّهِ كَذِبًا أَم بِهِۦ جِنَّةٌۢ بَلِ ٱلَّذِينَ لَا يُؤْمِنُونَ بِٱلْـَٔاخِرَةِ فِى ٱلْعَذَابِ وَٱلضَّلَٰلِ ٱلْبَعِيدِ

Talal Itani2012 Did he invent a lie about God, or is there madness in him?" Indeed, those who do not believe in the Hereafter are in torment, and far astray.

Mohammed Marmaduke William Pickthall1930 Hath he invented a lie concerning Allah, or is there in him a madness? Nay, but those who disbelieve in the Hereafter are in torment and far error

Edward Henry Palmer1880 he has forged against God a lie, or there is a ginn in him;' - nay, those who believe not in the hereafter are in the torment and in the remote error

John Medows Rodwell1861 He deviseth a lie about God, or there is a djinn in him," but they who believe not in the next life, shall incur the chastisement, and be lost in the mazes of estrangement from God

George Sale1734 He hath forged a lie concerning God, or rather he is distracted. But they who believe not in the life to come, shall fall into punishment and a wide error

وَٱلَّذِينَ سَعَوْ فِىٓ ءَايَٰتِنَا مُعَٰجِزِينَ أُو۟لَٰٓئِكَ لَهُمْ عَذَابٌ مِّن رِّجْزٍ أَلِيمٌ

The translators word this verse differently

Talal Itani2012 As for those who strive against Our revelations, seeking to undermine them-for them is a punishment of a painful plague.

Mohammed Marmaduke William Pickthall1930 But those who strive against Our revelations, challenging (Us), theirs will be a painful doom of wrath

Edward Henry Palmer1880 But those who strive concerning our signs to frustrate them; these,- for them is the torment of a grievous plague

John Medows Rodwell1861 But as for those who aim to invalidate our signs, - a chastisement of painful torment awaiteth them

George Sale1734 But they who endeavour to render our signs of none effect, shall receive a punishment of painful torment

وَيَرَى ٱلَّذِينَ أُوتُوا۟ ٱلْعِلْمَ ٱلَّذِىٓ أُنزِلَ إِلَيْكَ مِن رَّبِّكَ هُوَ ٱلْحَقَّ وَيَهْدِىٓ إِلَىٰ صِرَٰطِ ٱلْعَزِيزِ ٱلْحَمِيدِ

Talal Itani2012 Those who received knowledge know that what is revealed to you from your Lord is the truth; and it guides to the path of the Majestic, the Praiseworthy.

Mohammed Marmaduke William Pickthall1930 Those who have been given knowledge see that what is revealed unto thee from thy Lord is the truth and leadeth unto the path of the Mighty, the Owner of Praise

Edward Henry Palmer1880 And those to whom knowledge has been given see that what is sent down to thee from thy Lord is the truth, and guides unto the way of the mighty, the praiseworthy

John Medows Rodwell1861 And they to whom knowledge hath been given see that what hath been sent down to thee from thy Lord is the truth, and that it guideth into the way of the Glorious one, the Praiseworthy

George Sale1734 Those unto whom knowledge hath been given, see that the book which hath been revealed unto thee from thy Lord is the truth, and directeth into the glorious and laudable way

أَفْتَرَىٰ عَلَى ٱللَّهِ كَذِبًا أَم بِهِۦ جِنَّةٌۢ بَلِ ٱلَّذِينَ لَا يُؤْمِنُونَ بِٱلْـَٔاخِرَةِ فِى ٱلْعَذَابِ وَٱلضَّلَٰلِ ٱلْبَعِيدِ

Talal Itani2012 Did he invent a lie about God, or is there madness in him?" Indeed, those who do not believe in the Hereafter are in torment, and far astray.

Mohammed Marmaduke William Pickthall1930 Hath he invented a lie concerning Allah, or is there in him a madness? Nay, but those who disbelieve in the Hereafter are in torment and far error

Edward Henry Palmer1880 he has forged against God a lie, or there is a ginn in him;' - nay, those who believe not in the hereafter are in the torment and in the remote error

John Medows Rodwell1861 He deviseth a lie about God, or there is a djinn in him," but they who believe not in the next life, shall incur the chastisement, and be lost in the mazes of estrangement from God

George Sale1734 He hath forged a lie concerning God, or rather he is distracted. But they who believe not in the life to come, shall fall into punishment and a wide error

أَفَلَمْ يَرَوْا۟ إِلَىٰ مَا بَيْنَ أَيْدِيهِمْ وَمَا خَلْفَهُم مِّنَ ٱلسَّمَآءِ وَٱلْأَرْضِ إِن نَّشَأْ نَخْسِفْ بِهِمُ ٱلْأَرْضَ أَوْ نُسْقِطْ عَلَيْهِمْ كِسَفًا مِّنَ ٱلسَّمَآءِ إِنَّ فِى ذَٰلِكَ لَـَٔايَةً لِّكُلِّ عَبْدٍ مُّنِيبٍ

Talal Itani2012 Do they not reflect upon what lies before them and behind them, of the heaven and the earth? If We will, We can make the earth cave in beneath them, or make pieces of the sky fall down on them. In that is a sign for every devout servant.

Mohammed Marmaduke William Pickthall1930 Have they not observed what is before them and what is behind them of the sky and the earth? If We will, We can make the earth swallow them, or cause obliteration from the sky to fall on them. Lo! herein surely is a portent for every slave who turneth (to Allah) repentant

Edward Henry Palmer1880 Have they not looked at what is before them and what is behind them of the heaven and the earth? if we pleased we would cleave the earth open with them, or we would make to fall upon them a portion of the heaven; verily, in that is a sign to every repentant servant

John Medows Rodwell1861 What! have they never contemplated that which is before them and behind them, the Heaven and the Earth? If such were our pleasure, we could sink them into that Earth, or cause a portion of that Heaven to fall upon them! herein truly is a sign for our every returning servant

George Sale1734 Have they not therefore considered what is before them, and what is behind them, of the heaven and the earth? If We please, We will cause the earth to open and swallow them up, or will cause a piece of the heaven to fall upon them: Verily herein is a sign unto every servant, who turneth unto God

وَيَرَى ٱلَّذِينَ أُوتُوا۟ ٱلْعِلْمَ ٱلَّذِىٓ أُنزِلَ إِلَيْكَ مِن رَّبِّكَ هُوَ ٱلْحَقَّ وَيَهْدِىٓ إِلَىٰ صِرَٰطِ ٱلْعَزِيزِ ٱلْحَمِيدِ

Talal Itani2012 Those who received knowledge know that what is revealed to you from your Lord is the truth; and it guides to the path of the Majestic, the Praiseworthy.

Mohammed Marmaduke William Pickthall1930 Those who have been given knowledge see that what is revealed unto thee from thy Lord is the truth and leadeth unto the path of the Mighty, the Owner of Praise

Edward Henry Palmer1880 And those to whom knowledge has been given see that what is sent down to thee from thy Lord is the truth, and guides unto the way of the mighty, the praiseworthy

John Medows Rodwell1861 And they to whom knowledge hath been given see that what hath been sent down to thee from thy Lord is the truth, and that it guideth into the way of the Glorious one, the Praiseworthy

George Sale1734 Those unto whom knowledge hath been given, see that the book which hath been revealed unto thee from thy Lord is the truth, and directeth into the glorious and laudable way

وَقَالَ ٱلَّذِينَ كَفَرُوا۟ هَلْ نَدُلُّكُمْ عَلَىٰ رَجُلٍ يُنَبِّئُكُمْ إِذَا مُزِّقْتُمْ كُلَّ مُمَزَّقٍ إِنَّكُمْ لَفِى خَلْقٍ جَدِيدٍ

The translators word this verse differently

Talal Itani2012 Those who disbelieved said, "Shall we point out to you a man, who will tell you that, once torn into shreds, you will be in a new creation?

Mohammed Marmaduke William Pickthall1930 Those who disbelieve say: Shall we show you a man who will tell you (that) when ye have become dispersed in dust with most complete dispersal still, even then, ye will be created anew

Edward Henry Palmer1880 And those who misbelieve say, 'Shall we guide you to a man who will inform you that when ye are torn all to pieces, then ye shall be a new creation

John Medows Rodwell1861 But the unbelievers say to those whom they fall in with, "Shall we shew you a man who will foretell you that when ye shall have been utterly torn and rent to pieces, ye shall be restored in a new form

George Sale1734 The unbelievers say to one another, shall we shew you a man who shall prophesy unto you, that when ye shall have been dispersed with a total dispersion, ye shall be raised a new creature

أَفَلَمْ يَرَوْا۟ إِلَىٰ مَا بَيْنَ أَيْدِيهِمْ وَمَا خَلْفَهُم مِّنَ ٱلسَّمَآءِ وَٱلْأَرْضِ إِن نَّشَأْ نَخْسِفْ بِهِمُ ٱلْأَرْضَ أَوْ نُسْقِطْ عَلَيْهِمْ كِسَفًا مِّنَ ٱلسَّمَآءِ إِنَّ فِى ذَٰلِكَ لَـَٔايَةً لِّكُلِّ عَبْدٍ مُّنِيبٍ

Talal Itani2012 Do they not reflect upon what lies before them and behind them, of the heaven and the earth? If We will, We can make the earth cave in beneath them, or make pieces of the sky fall down on them. In that is a sign for every devout servant.

Mohammed Marmaduke William Pickthall1930 Have they not observed what is before them and what is behind them of the sky and the earth? If We will, We can make the earth swallow them, or cause obliteration from the sky to fall on them. Lo! herein surely is a portent for every slave who turneth (to Allah) repentant

Edward Henry Palmer1880 Have they not looked at what is before them and what is behind them of the heaven and the earth? if we pleased we would cleave the earth open with them, or we would make to fall upon them a portion of the heaven; verily, in that is a sign to every repentant servant

John Medows Rodwell1861 What! have they never contemplated that which is before them and behind them, the Heaven and the Earth? If such were our pleasure, we could sink them into that Earth, or cause a portion of that Heaven to fall upon them! herein truly is a sign for our every returning servant

George Sale1734 Have they not therefore considered what is before them, and what is behind them, of the heaven and the earth? If We please, We will cause the earth to open and swallow them up, or will cause a piece of the heaven to fall upon them: Verily herein is a sign unto every servant, who turneth unto God

وَلَقَدْ ءَاتَيْنَا دَاوُۥدَ مِنَّا فَضْلًا يَٰجِبَالُ أَوِّبِى مَعَهُۥ وَٱلطَّيْرَ وَأَلَنَّا لَهُ ٱلْحَدِيدَ

The translators word this verse differently

Talal Itani2012 We bestowed upon David favor from Us: "O mountains, and birds: echo with him." And We softened iron for him.

Mohammed Marmaduke William Pickthall1930 And assuredly We gave David grace from Us, (saying): O ye hills and birds, echo his psalms of praise! And We made the iron supple unto him

Edward Henry Palmer1880 And we did give David grace from us, 'O ye mountains! echo (God's praises) with him, and ye birds!' and we softened for him iron

John Medows Rodwell1861 Of old bestowed we on David a gift, our special boon: - "Ye mountains and ye birds answer his songs of praise." And we made the iron soft for him

George Sale1734 We heretofore bestowed on David excellence from Us: And We said, O mountains, sing alternate praises with him; and We obliged the birds also to join therein. And We softened the iron for him

وَقَالَ ٱلَّذِينَ كَفَرُوا۟ هَلْ نَدُلُّكُمْ عَلَىٰ رَجُلٍ يُنَبِّئُكُمْ إِذَا مُزِّقْتُمْ كُلَّ مُمَزَّقٍ إِنَّكُمْ لَفِى خَلْقٍ جَدِيدٍ

The translators word this verse differently

Talal Itani2012 Those who disbelieved said, "Shall we point out to you a man, who will tell you that, once torn into shreds, you will be in a new creation?

Mohammed Marmaduke William Pickthall1930 Those who disbelieve say: Shall we show you a man who will tell you (that) when ye have become dispersed in dust with most complete dispersal still, even then, ye will be created anew

Edward Henry Palmer1880 And those who misbelieve say, 'Shall we guide you to a man who will inform you that when ye are torn all to pieces, then ye shall be a new creation

John Medows Rodwell1861 But the unbelievers say to those whom they fall in with, "Shall we shew you a man who will foretell you that when ye shall have been utterly torn and rent to pieces, ye shall be restored in a new form

George Sale1734 The unbelievers say to one another, shall we shew you a man who shall prophesy unto you, that when ye shall have been dispersed with a total dispersion, ye shall be raised a new creature

أَفْتَرَىٰ عَلَى ٱللَّهِ كَذِبًا أَم بِهِۦ جِنَّةٌۢ بَلِ ٱلَّذِينَ لَا يُؤْمِنُونَ بِٱلْـَٔاخِرَةِ فِى ٱلْعَذَابِ وَٱلضَّلَٰلِ ٱلْبَعِيدِ

Talal Itani2012 Did he invent a lie about God, or is there madness in him?" Indeed, those who do not believe in the Hereafter are in torment, and far astray.

Mohammed Marmaduke William Pickthall1930 Hath he invented a lie concerning Allah, or is there in him a madness? Nay, but those who disbelieve in the Hereafter are in torment and far error

Edward Henry Palmer1880 he has forged against God a lie, or there is a ginn in him;' - nay, those who believe not in the hereafter are in the torment and in the remote error

John Medows Rodwell1861 He deviseth a lie about God, or there is a djinn in him," but they who believe not in the next life, shall incur the chastisement, and be lost in the mazes of estrangement from God

George Sale1734 He hath forged a lie concerning God, or rather he is distracted. But they who believe not in the life to come, shall fall into punishment and a wide error

وَلَقَدْ ءَاتَيْنَا دَاوُۥدَ مِنَّا فَضْلًا يَٰجِبَالُ أَوِّبِى مَعَهُۥ وَٱلطَّيْرَ وَأَلَنَّا لَهُ ٱلْحَدِيدَ

The translators word this verse differently

Talal Itani2012 We bestowed upon David favor from Us: "O mountains, and birds: echo with him." And We softened iron for him.

Mohammed Marmaduke William Pickthall1930 And assuredly We gave David grace from Us, (saying): O ye hills and birds, echo his psalms of praise! And We made the iron supple unto him

Edward Henry Palmer1880 And we did give David grace from us, 'O ye mountains! echo (God's praises) with him, and ye birds!' and we softened for him iron

John Medows Rodwell1861 Of old bestowed we on David a gift, our special boon: - "Ye mountains and ye birds answer his songs of praise." And we made the iron soft for him

George Sale1734 We heretofore bestowed on David excellence from Us: And We said, O mountains, sing alternate praises with him; and We obliged the birds also to join therein. And We softened the iron for him

أَنِ ٱعْمَلْ سَٰبِغَٰتٍ وَقَدِّرْ فِى ٱلسَّرْدِ وَٱعْمَلُوا۟ صَٰلِحًا إِنِّى بِمَا تَعْمَلُونَ بَصِيرٌ

The translators word this verse differently

Talal Itani2012 "Make coats of armor, and measure the links well; and work righteousness. I am Observant of everything you do."

Mohammed Marmaduke William Pickthall1930 Saying: Make thou long coats of mail and measure the links (thereof). And do ye right. Lo! I am Seer of what ye do

Edward Henry Palmer1880 Make thou coats of mail and adapt the rings thereof, and do right; verily, I at what ye do do look

John Medows Rodwell1861 Make coats of mail, and arrange its plates; and work ye righteousness; for I behold your actions

George Sale1734 saying, make thereof complete coats of mail, and rightly dispose the small plates which compose the same: And work ye righteousness, O family of David; for I see that which ye do

أَفْتَرَىٰ عَلَى ٱللَّهِ كَذِبًا أَم بِهِۦ جِنَّةٌۢ بَلِ ٱلَّذِينَ لَا يُؤْمِنُونَ بِٱلْـَٔاخِرَةِ فِى ٱلْعَذَابِ وَٱلضَّلَٰلِ ٱلْبَعِيدِ

Talal Itani2012 Did he invent a lie about God, or is there madness in him?" Indeed, those who do not believe in the Hereafter are in torment, and far astray.

Mohammed Marmaduke William Pickthall1930 Hath he invented a lie concerning Allah, or is there in him a madness? Nay, but those who disbelieve in the Hereafter are in torment and far error

Edward Henry Palmer1880 he has forged against God a lie, or there is a ginn in him;' - nay, those who believe not in the hereafter are in the torment and in the remote error

John Medows Rodwell1861 He deviseth a lie about God, or there is a djinn in him," but they who believe not in the next life, shall incur the chastisement, and be lost in the mazes of estrangement from God

George Sale1734 He hath forged a lie concerning God, or rather he is distracted. But they who believe not in the life to come, shall fall into punishment and a wide error

أَفَلَمْ يَرَوْا۟ إِلَىٰ مَا بَيْنَ أَيْدِيهِمْ وَمَا خَلْفَهُم مِّنَ ٱلسَّمَآءِ وَٱلْأَرْضِ إِن نَّشَأْ نَخْسِفْ بِهِمُ ٱلْأَرْضَ أَوْ نُسْقِطْ عَلَيْهِمْ كِسَفًا مِّنَ ٱلسَّمَآءِ إِنَّ فِى ذَٰلِكَ لَـَٔايَةً لِّكُلِّ عَبْدٍ مُّنِيبٍ

Talal Itani2012 Do they not reflect upon what lies before them and behind them, of the heaven and the earth? If We will, We can make the earth cave in beneath them, or make pieces of the sky fall down on them. In that is a sign for every devout servant.

Mohammed Marmaduke William Pickthall1930 Have they not observed what is before them and what is behind them of the sky and the earth? If We will, We can make the earth swallow them, or cause obliteration from the sky to fall on them. Lo! herein surely is a portent for every slave who turneth (to Allah) repentant

Edward Henry Palmer1880 Have they not looked at what is before them and what is behind them of the heaven and the earth? if we pleased we would cleave the earth open with them, or we would make to fall upon them a portion of the heaven; verily, in that is a sign to every repentant servant

John Medows Rodwell1861 What! have they never contemplated that which is before them and behind them, the Heaven and the Earth? If such were our pleasure, we could sink them into that Earth, or cause a portion of that Heaven to fall upon them! herein truly is a sign for our every returning servant

George Sale1734 Have they not therefore considered what is before them, and what is behind them, of the heaven and the earth? If We please, We will cause the earth to open and swallow them up, or will cause a piece of the heaven to fall upon them: Verily herein is a sign unto every servant, who turneth unto God

أَنِ ٱعْمَلْ سَٰبِغَٰتٍ وَقَدِّرْ فِى ٱلسَّرْدِ وَٱعْمَلُوا۟ صَٰلِحًا إِنِّى بِمَا تَعْمَلُونَ بَصِيرٌ

The translators word this verse differently

Talal Itani2012 "Make coats of armor, and measure the links well; and work righteousness. I am Observant of everything you do."

Mohammed Marmaduke William Pickthall1930 Saying: Make thou long coats of mail and measure the links (thereof). And do ye right. Lo! I am Seer of what ye do

Edward Henry Palmer1880 Make thou coats of mail and adapt the rings thereof, and do right; verily, I at what ye do do look

John Medows Rodwell1861 Make coats of mail, and arrange its plates; and work ye righteousness; for I behold your actions

George Sale1734 saying, make thereof complete coats of mail, and rightly dispose the small plates which compose the same: And work ye righteousness, O family of David; for I see that which ye do

وَلِسُلَيْمَٰنَ ٱلرِّيحَ غُدُوُّهَا شَهْرٌ وَرَوَاحُهَا شَهْرٌ وَأَسَلْنَا لَهُۥ عَيْنَ ٱلْقِطْرِ وَمِنَ ٱلْجِنِّ مَن يَعْمَلُ بَيْنَ يَدَيْهِ بِإِذْنِ رَبِّهِۦ وَمَن يَزِغْ مِنْهُمْ عَنْ أَمْرِنَا نُذِقْهُ مِنْ عَذَابِ ٱلسَّعِيرِ

Talal Itani2012 And for Solomon the wind-its outward journey was one month, and its return journey was one month. And We made a spring of tar flow for him. And there were sprites that worked under him, by the leave of his Lord. But whoever of them swerved from Our command, We make him taste of the punishment of the Inferno.

Mohammed Marmaduke William Pickthall1930 And unto Solomon (We gave) the wind, whereof the morning course was a month's journey and the evening course a month's journey, and We caused the fount of copper to gush forth for him, and (We gave him) certain of the jinn who worked before him by permission of his Lord. And such of them as deviated from Our command, them We caused to taste the punishment of flaming Fire

Edward Henry Palmer1880 And to Solomon the wind; its morning journey was a month, and its evening journey was a month; and we made to flow for him a fountain of molten brass; and of the ginns some to work before him by the permission of his Lord; and whoso swerves amongst them from our bidding we will give him to taste the torment and the blaze

John Medows Rodwell1861 And unto Solomon did we subject the wind, which travelled in the morning a month's journey, and a month's journey in the evening. And we made a fountain of molten brass to flow for him. And of the Djinn were some who worked in his presence, by the will of his Lord; and such of them as swerved from our bidding will we cause to taste the torment of the flame

George Sale1734 And We made the wind subject unto Solomon: It blew in the morning for a month, and in the evening for a month. And We made a fountain of molten brass to flow for him. And some of the genii were obliged to work in his presence, by the will of his Lord; and whoever of them turned aside from our command, We will cause him to taste the pain of hell fire

أَفَلَمْ يَرَوْا۟ إِلَىٰ مَا بَيْنَ أَيْدِيهِمْ وَمَا خَلْفَهُم مِّنَ ٱلسَّمَآءِ وَٱلْأَرْضِ إِن نَّشَأْ نَخْسِفْ بِهِمُ ٱلْأَرْضَ أَوْ نُسْقِطْ عَلَيْهِمْ كِسَفًا مِّنَ ٱلسَّمَآءِ إِنَّ فِى ذَٰلِكَ لَـَٔايَةً لِّكُلِّ عَبْدٍ مُّنِيبٍ

Talal Itani2012 Do they not reflect upon what lies before them and behind them, of the heaven and the earth? If We will, We can make the earth cave in beneath them, or make pieces of the sky fall down on them. In that is a sign for every devout servant.

Mohammed Marmaduke William Pickthall1930 Have they not observed what is before them and what is behind them of the sky and the earth? If We will, We can make the earth swallow them, or cause obliteration from the sky to fall on them. Lo! herein surely is a portent for every slave who turneth (to Allah) repentant

Edward Henry Palmer1880 Have they not looked at what is before them and what is behind them of the heaven and the earth? if we pleased we would cleave the earth open with them, or we would make to fall upon them a portion of the heaven; verily, in that is a sign to every repentant servant

John Medows Rodwell1861 What! have they never contemplated that which is before them and behind them, the Heaven and the Earth? If such were our pleasure, we could sink them into that Earth, or cause a portion of that Heaven to fall upon them! herein truly is a sign for our every returning servant

George Sale1734 Have they not therefore considered what is before them, and what is behind them, of the heaven and the earth? If We please, We will cause the earth to open and swallow them up, or will cause a piece of the heaven to fall upon them: Verily herein is a sign unto every servant, who turneth unto God

وَلَقَدْ ءَاتَيْنَا دَاوُۥدَ مِنَّا فَضْلًا يَٰجِبَالُ أَوِّبِى مَعَهُۥ وَٱلطَّيْرَ وَأَلَنَّا لَهُ ٱلْحَدِيدَ

The translators word this verse differently

Talal Itani2012 We bestowed upon David favor from Us: "O mountains, and birds: echo with him." And We softened iron for him.

Mohammed Marmaduke William Pickthall1930 And assuredly We gave David grace from Us, (saying): O ye hills and birds, echo his psalms of praise! And We made the iron supple unto him

Edward Henry Palmer1880 And we did give David grace from us, 'O ye mountains! echo (God's praises) with him, and ye birds!' and we softened for him iron

John Medows Rodwell1861 Of old bestowed we on David a gift, our special boon: - "Ye mountains and ye birds answer his songs of praise." And we made the iron soft for him

George Sale1734 We heretofore bestowed on David excellence from Us: And We said, O mountains, sing alternate praises with him; and We obliged the birds also to join therein. And We softened the iron for him

وَلِسُلَيْمَٰنَ ٱلرِّيحَ غُدُوُّهَا شَهْرٌ وَرَوَاحُهَا شَهْرٌ وَأَسَلْنَا لَهُۥ عَيْنَ ٱلْقِطْرِ وَمِنَ ٱلْجِنِّ مَن يَعْمَلُ بَيْنَ يَدَيْهِ بِإِذْنِ رَبِّهِۦ وَمَن يَزِغْ مِنْهُمْ عَنْ أَمْرِنَا نُذِقْهُ مِنْ عَذَابِ ٱلسَّعِيرِ

Talal Itani2012 And for Solomon the wind-its outward journey was one month, and its return journey was one month. And We made a spring of tar flow for him. And there were sprites that worked under him, by the leave of his Lord. But whoever of them swerved from Our command, We make him taste of the punishment of the Inferno.

Mohammed Marmaduke William Pickthall1930 And unto Solomon (We gave) the wind, whereof the morning course was a month's journey and the evening course a month's journey, and We caused the fount of copper to gush forth for him, and (We gave him) certain of the jinn who worked before him by permission of his Lord. And such of them as deviated from Our command, them We caused to taste the punishment of flaming Fire

Edward Henry Palmer1880 And to Solomon the wind; its morning journey was a month, and its evening journey was a month; and we made to flow for him a fountain of molten brass; and of the ginns some to work before him by the permission of his Lord; and whoso swerves amongst them from our bidding we will give him to taste the torment and the blaze

John Medows Rodwell1861 And unto Solomon did we subject the wind, which travelled in the morning a month's journey, and a month's journey in the evening. And we made a fountain of molten brass to flow for him. And of the Djinn were some who worked in his presence, by the will of his Lord; and such of them as swerved from our bidding will we cause to taste the torment of the flame

George Sale1734 And We made the wind subject unto Solomon: It blew in the morning for a month, and in the evening for a month. And We made a fountain of molten brass to flow for him. And some of the genii were obliged to work in his presence, by the will of his Lord; and whoever of them turned aside from our command, We will cause him to taste the pain of hell fire

يَعْمَلُونَ لَهُۥ مَا يَشَآءُ مِن مَّحَٰرِيبَ وَتَمَٰثِيلَ وَجِفَانٍ كَٱلْجَوَابِ وَقُدُورٍ رَّاسِيَٰتٍ ٱعْمَلُوٓا۟ ءَالَ دَاوُۥدَ شُكْرًا وَقَلِيلٌ مِّنْ عِبَادِىَ ٱلشَّكُورُ

Talal Itani2012 They made for him whatever he wished: sanctuaries, statues, bowls like pools, and heavy cauldrons. "O House of David, work with appreciation," but a few of My servants are appreciative.

Mohammed Marmaduke William Pickthall1930 They made for him what he willed: synagogues and statues, basins like wells and boilers built into the ground. Give thanks, O House of David! Few of My bondmen are thankful

Edward Henry Palmer1880 and they made for him what he pleased of chambers, and images, and dishes like troughs, and firm pots;- work, O ye family of David! thankfully; few is it of my servants who are thankful

John Medows Rodwell1861 They made for him whatever he pleased, of lofty halls, and images, and dishes large as tanks for watering camels, and cooking pots that stood firmly. "Work," said we, "O family of David with thanksgiving:" But few of my servants are the thankful

George Sale1734 They made for him whatever he pleased, of palaces, and statues, and large dishes like fishponds, and cauldrons standing firm on their trevets; and We said, work righteousness, O family of David, with thanksgiving; for few of my servants are thankful

وَلَقَدْ ءَاتَيْنَا دَاوُۥدَ مِنَّا فَضْلًا يَٰجِبَالُ أَوِّبِى مَعَهُۥ وَٱلطَّيْرَ وَأَلَنَّا لَهُ ٱلْحَدِيدَ

The translators word this verse differently

Talal Itani2012 We bestowed upon David favor from Us: "O mountains, and birds: echo with him." And We softened iron for him.

Mohammed Marmaduke William Pickthall1930 And assuredly We gave David grace from Us, (saying): O ye hills and birds, echo his psalms of praise! And We made the iron supple unto him

Edward Henry Palmer1880 And we did give David grace from us, 'O ye mountains! echo (God's praises) with him, and ye birds!' and we softened for him iron

John Medows Rodwell1861 Of old bestowed we on David a gift, our special boon: - "Ye mountains and ye birds answer his songs of praise." And we made the iron soft for him

George Sale1734 We heretofore bestowed on David excellence from Us: And We said, O mountains, sing alternate praises with him; and We obliged the birds also to join therein. And We softened the iron for him

أَنِ ٱعْمَلْ سَٰبِغَٰتٍ وَقَدِّرْ فِى ٱلسَّرْدِ وَٱعْمَلُوا۟ صَٰلِحًا إِنِّى بِمَا تَعْمَلُونَ بَصِيرٌ

The translators word this verse differently

Talal Itani2012 "Make coats of armor, and measure the links well; and work righteousness. I am Observant of everything you do."

Mohammed Marmaduke William Pickthall1930 Saying: Make thou long coats of mail and measure the links (thereof). And do ye right. Lo! I am Seer of what ye do

Edward Henry Palmer1880 Make thou coats of mail and adapt the rings thereof, and do right; verily, I at what ye do do look

John Medows Rodwell1861 Make coats of mail, and arrange its plates; and work ye righteousness; for I behold your actions

George Sale1734 saying, make thereof complete coats of mail, and rightly dispose the small plates which compose the same: And work ye righteousness, O family of David; for I see that which ye do

يَعْمَلُونَ لَهُۥ مَا يَشَآءُ مِن مَّحَٰرِيبَ وَتَمَٰثِيلَ وَجِفَانٍ كَٱلْجَوَابِ وَقُدُورٍ رَّاسِيَٰتٍ ٱعْمَلُوٓا۟ ءَالَ دَاوُۥدَ شُكْرًا وَقَلِيلٌ مِّنْ عِبَادِىَ ٱلشَّكُورُ

Talal Itani2012 They made for him whatever he wished: sanctuaries, statues, bowls like pools, and heavy cauldrons. "O House of David, work with appreciation," but a few of My servants are appreciative.

Mohammed Marmaduke William Pickthall1930 They made for him what he willed: synagogues and statues, basins like wells and boilers built into the ground. Give thanks, O House of David! Few of My bondmen are thankful

Edward Henry Palmer1880 and they made for him what he pleased of chambers, and images, and dishes like troughs, and firm pots;- work, O ye family of David! thankfully; few is it of my servants who are thankful

John Medows Rodwell1861 They made for him whatever he pleased, of lofty halls, and images, and dishes large as tanks for watering camels, and cooking pots that stood firmly. "Work," said we, "O family of David with thanksgiving:" But few of my servants are the thankful

George Sale1734 They made for him whatever he pleased, of palaces, and statues, and large dishes like fishponds, and cauldrons standing firm on their trevets; and We said, work righteousness, O family of David, with thanksgiving; for few of my servants are thankful

فَلَمَّا قَضَيْنَا عَلَيْهِ ٱلْمَوْتَ مَا دَلَّهُمْ عَلَىٰ مَوْتِهِۦٓ إِلَّا دَآبَّةُ ٱلْأَرْضِ تَأْكُلُ مِنسَأَتَهُۥ فَلَمَّا خَرَّ تَبَيَّنَتِ ٱلْجِنُّ أَن لَّوْ كَانُوا۟ يَعْلَمُونَ ٱلْغَيْبَ مَا لَبِثُوا۟ فِى ٱلْعَذَابِ ٱلْمُهِينِ

Talal Itani2012 Then, when We decreed death for him, nothing indicated his death to them except an earthworm eating at his staff. Then, when he fell down, it became clear to the sprites that, had they known the unseen, they would not have remained in the demeaning torment.

Mohammed Marmaduke William Pickthall1930 And when We decreed death for him, nothing showed his death to them save a creeping creature of the earth which gnawed away his staff. And when he fell the jinn saw clearly how, if they had known the Unseen, they would not have continued in despised toil

Edward Henry Palmer1880 And when we decreed for him death, naught guided them to his death save a reptile of the earth that ate his staff; and when he fell down it was made manifest to the ginns that, had they but known the unseen, they need not have tarried in the shameful torment

John Medows Rodwell1861 And when we decreed the death of Solomon, nothing shewed them that he was dead but a reptile of the earth that gnawed the staff which supported his corpse. And when it fell, the Djinn perceived that if they had known the things unseen, they had not continued in this shameful affliction

George Sale1734 And when We had decreed that Solomon should die, nothing discovered his death unto them, except the creeping thing of the earth, which gnawed his staff. And when his body fell down, the genii plainly perceived that if they had known that which is secret, they had not continued in a vile punishment

أَنِ ٱعْمَلْ سَٰبِغَٰتٍ وَقَدِّرْ فِى ٱلسَّرْدِ وَٱعْمَلُوا۟ صَٰلِحًا إِنِّى بِمَا تَعْمَلُونَ بَصِيرٌ

The translators word this verse differently

Talal Itani2012 "Make coats of armor, and measure the links well; and work righteousness. I am Observant of everything you do."

Mohammed Marmaduke William Pickthall1930 Saying: Make thou long coats of mail and measure the links (thereof). And do ye right. Lo! I am Seer of what ye do

Edward Henry Palmer1880 Make thou coats of mail and adapt the rings thereof, and do right; verily, I at what ye do do look

John Medows Rodwell1861 Make coats of mail, and arrange its plates; and work ye righteousness; for I behold your actions

George Sale1734 saying, make thereof complete coats of mail, and rightly dispose the small plates which compose the same: And work ye righteousness, O family of David; for I see that which ye do

وَلِسُلَيْمَٰنَ ٱلرِّيحَ غُدُوُّهَا شَهْرٌ وَرَوَاحُهَا شَهْرٌ وَأَسَلْنَا لَهُۥ عَيْنَ ٱلْقِطْرِ وَمِنَ ٱلْجِنِّ مَن يَعْمَلُ بَيْنَ يَدَيْهِ بِإِذْنِ رَبِّهِۦ وَمَن يَزِغْ مِنْهُمْ عَنْ أَمْرِنَا نُذِقْهُ مِنْ عَذَابِ ٱلسَّعِيرِ

Talal Itani2012 And for Solomon the wind-its outward journey was one month, and its return journey was one month. And We made a spring of tar flow for him. And there were sprites that worked under him, by the leave of his Lord. But whoever of them swerved from Our command, We make him taste of the punishment of the Inferno.

Mohammed Marmaduke William Pickthall1930 And unto Solomon (We gave) the wind, whereof the morning course was a month's journey and the evening course a month's journey, and We caused the fount of copper to gush forth for him, and (We gave him) certain of the jinn who worked before him by permission of his Lord. And such of them as deviated from Our command, them We caused to taste the punishment of flaming Fire

Edward Henry Palmer1880 And to Solomon the wind; its morning journey was a month, and its evening journey was a month; and we made to flow for him a fountain of molten brass; and of the ginns some to work before him by the permission of his Lord; and whoso swerves amongst them from our bidding we will give him to taste the torment and the blaze

John Medows Rodwell1861 And unto Solomon did we subject the wind, which travelled in the morning a month's journey, and a month's journey in the evening. And we made a fountain of molten brass to flow for him. And of the Djinn were some who worked in his presence, by the will of his Lord; and such of them as swerved from our bidding will we cause to taste the torment of the flame

George Sale1734 And We made the wind subject unto Solomon: It blew in the morning for a month, and in the evening for a month. And We made a fountain of molten brass to flow for him. And some of the genii were obliged to work in his presence, by the will of his Lord; and whoever of them turned aside from our command, We will cause him to taste the pain of hell fire

فَلَمَّا قَضَيْنَا عَلَيْهِ ٱلْمَوْتَ مَا دَلَّهُمْ عَلَىٰ مَوْتِهِۦٓ إِلَّا دَآبَّةُ ٱلْأَرْضِ تَأْكُلُ مِنسَأَتَهُۥ فَلَمَّا خَرَّ تَبَيَّنَتِ ٱلْجِنُّ أَن لَّوْ كَانُوا۟ يَعْلَمُونَ ٱلْغَيْبَ مَا لَبِثُوا۟ فِى ٱلْعَذَابِ ٱلْمُهِينِ

Talal Itani2012 Then, when We decreed death for him, nothing indicated his death to them except an earthworm eating at his staff. Then, when he fell down, it became clear to the sprites that, had they known the unseen, they would not have remained in the demeaning torment.

Mohammed Marmaduke William Pickthall1930 And when We decreed death for him, nothing showed his death to them save a creeping creature of the earth which gnawed away his staff. And when he fell the jinn saw clearly how, if they had known the Unseen, they would not have continued in despised toil

Edward Henry Palmer1880 And when we decreed for him death, naught guided them to his death save a reptile of the earth that ate his staff; and when he fell down it was made manifest to the ginns that, had they but known the unseen, they need not have tarried in the shameful torment

John Medows Rodwell1861 And when we decreed the death of Solomon, nothing shewed them that he was dead but a reptile of the earth that gnawed the staff which supported his corpse. And when it fell, the Djinn perceived that if they had known the things unseen, they had not continued in this shameful affliction

George Sale1734 And when We had decreed that Solomon should die, nothing discovered his death unto them, except the creeping thing of the earth, which gnawed his staff. And when his body fell down, the genii plainly perceived that if they had known that which is secret, they had not continued in a vile punishment

لَقَدْ كَانَ لِسَبَإٍ فِى مَسْكَنِهِمْ ءَايَةٌ جَنَّتَانِ عَن يَمِينٍ وَشِمَالٍ كُلُوا۟ مِن رِّزْقِ رَبِّكُمْ وَٱشْكُرُوا۟ لَهُۥ بَلْدَةٌ طَيِّبَةٌ وَرَبٌّ غَفُورٌ

Talal Itani2012 In Sheba's homeland there used to be a wonder: two gardens, on the right, and on the left. "Eat of your Lord's provision, and give thanks to Him." A good land, and a forgiving Lord.

Mohammed Marmaduke William Pickthall1930 There was indeed a sign for Sheba in their dwelling-place: Two gardens on the right hand and the left (as who should say): Eat of the provision of your Lord and render thanks to Him. A fair land and an indulgent Lord

Edward Henry Palmer1880 Seba had in their dwellings a sign; two gardens, on the right hand and on the left, 'Eat from the provision of your Lord; and give thanks to Him! a good country and a forgiving Lord

John Medows Rodwell1861 A sign there was to SABA, in their dwelling places: - two gardens, the one on the right hand and the other on the left: - "Eat ye of your Lord's supplies, and give thanks to him: Goodly is the country, and gracious is the Lord

George Sale1734 The descendants of Saba had heretofore a sign in their dwellings; namely, two gardens, on the right hand and on the left: And it was said unto them, eat ye of the provision of your Lord, and give thanks unto Him; ye have a good country, and a gracious Lord

وَلِسُلَيْمَٰنَ ٱلرِّيحَ غُدُوُّهَا شَهْرٌ وَرَوَاحُهَا شَهْرٌ وَأَسَلْنَا لَهُۥ عَيْنَ ٱلْقِطْرِ وَمِنَ ٱلْجِنِّ مَن يَعْمَلُ بَيْنَ يَدَيْهِ بِإِذْنِ رَبِّهِۦ وَمَن يَزِغْ مِنْهُمْ عَنْ أَمْرِنَا نُذِقْهُ مِنْ عَذَابِ ٱلسَّعِيرِ

Talal Itani2012 And for Solomon the wind-its outward journey was one month, and its return journey was one month. And We made a spring of tar flow for him. And there were sprites that worked under him, by the leave of his Lord. But whoever of them swerved from Our command, We make him taste of the punishment of the Inferno.

Mohammed Marmaduke William Pickthall1930 And unto Solomon (We gave) the wind, whereof the morning course was a month's journey and the evening course a month's journey, and We caused the fount of copper to gush forth for him, and (We gave him) certain of the jinn who worked before him by permission of his Lord. And such of them as deviated from Our command, them We caused to taste the punishment of flaming Fire

Edward Henry Palmer1880 And to Solomon the wind; its morning journey was a month, and its evening journey was a month; and we made to flow for him a fountain of molten brass; and of the ginns some to work before him by the permission of his Lord; and whoso swerves amongst them from our bidding we will give him to taste the torment and the blaze

John Medows Rodwell1861 And unto Solomon did we subject the wind, which travelled in the morning a month's journey, and a month's journey in the evening. And we made a fountain of molten brass to flow for him. And of the Djinn were some who worked in his presence, by the will of his Lord; and such of them as swerved from our bidding will we cause to taste the torment of the flame

George Sale1734 And We made the wind subject unto Solomon: It blew in the morning for a month, and in the evening for a month. And We made a fountain of molten brass to flow for him. And some of the genii were obliged to work in his presence, by the will of his Lord; and whoever of them turned aside from our command, We will cause him to taste the pain of hell fire

يَعْمَلُونَ لَهُۥ مَا يَشَآءُ مِن مَّحَٰرِيبَ وَتَمَٰثِيلَ وَجِفَانٍ كَٱلْجَوَابِ وَقُدُورٍ رَّاسِيَٰتٍ ٱعْمَلُوٓا۟ ءَالَ دَاوُۥدَ شُكْرًا وَقَلِيلٌ مِّنْ عِبَادِىَ ٱلشَّكُورُ

Talal Itani2012 They made for him whatever he wished: sanctuaries, statues, bowls like pools, and heavy cauldrons. "O House of David, work with appreciation," but a few of My servants are appreciative.

Mohammed Marmaduke William Pickthall1930 They made for him what he willed: synagogues and statues, basins like wells and boilers built into the ground. Give thanks, O House of David! Few of My bondmen are thankful

Edward Henry Palmer1880 and they made for him what he pleased of chambers, and images, and dishes like troughs, and firm pots;- work, O ye family of David! thankfully; few is it of my servants who are thankful

John Medows Rodwell1861 They made for him whatever he pleased, of lofty halls, and images, and dishes large as tanks for watering camels, and cooking pots that stood firmly. "Work," said we, "O family of David with thanksgiving:" But few of my servants are the thankful

George Sale1734 They made for him whatever he pleased, of palaces, and statues, and large dishes like fishponds, and cauldrons standing firm on their trevets; and We said, work righteousness, O family of David, with thanksgiving; for few of my servants are thankful

لَقَدْ كَانَ لِسَبَإٍ فِى مَسْكَنِهِمْ ءَايَةٌ جَنَّتَانِ عَن يَمِينٍ وَشِمَالٍ كُلُوا۟ مِن رِّزْقِ رَبِّكُمْ وَٱشْكُرُوا۟ لَهُۥ بَلْدَةٌ طَيِّبَةٌ وَرَبٌّ غَفُورٌ

Talal Itani2012 In Sheba's homeland there used to be a wonder: two gardens, on the right, and on the left. "Eat of your Lord's provision, and give thanks to Him." A good land, and a forgiving Lord.

Mohammed Marmaduke William Pickthall1930 There was indeed a sign for Sheba in their dwelling-place: Two gardens on the right hand and the left (as who should say): Eat of the provision of your Lord and render thanks to Him. A fair land and an indulgent Lord

Edward Henry Palmer1880 Seba had in their dwellings a sign; two gardens, on the right hand and on the left, 'Eat from the provision of your Lord; and give thanks to Him! a good country and a forgiving Lord

John Medows Rodwell1861 A sign there was to SABA, in their dwelling places: - two gardens, the one on the right hand and the other on the left: - "Eat ye of your Lord's supplies, and give thanks to him: Goodly is the country, and gracious is the Lord

George Sale1734 The descendants of Saba had heretofore a sign in their dwellings; namely, two gardens, on the right hand and on the left: And it was said unto them, eat ye of the provision of your Lord, and give thanks unto Him; ye have a good country, and a gracious Lord

فَأَعْرَضُوا۟ فَأَرْسَلْنَا عَلَيْهِمْ سَيْلَ ٱلْعَرِمِ وَبَدَّلْنَٰهُم بِجَنَّتَيْهِمْ جَنَّتَيْنِ ذَوَاتَىْ أُكُلٍ خَمْطٍ وَأَثْلٍ وَشَىْءٍ مِّن سِدْرٍ قَلِيلٍ

Talal Itani2012 But they turned away, so We unleashed against them the flood of the dam; and We substituted their two gardens with two gardens of bitter fruits, thorny shrubs, and meager harvest.

Mohammed Marmaduke William Pickthall1930 But they were froward, so We sent on them the flood of 'Iram, and in exchange for their two gardens gave them two gardens bearing bitter fruit, the tamarisk and here and there a lote-tree

Edward Henry Palmer1880 but they turned away, and we sent against them the flood of the dyke; and we changed for them their two gardens into two gardens that grew bitter fruit and tamarisk, and some few lote trees

John Medows Rodwell1861 But they turned aside: so we sent upon them the flood of Irem; and we changed them their gardens into two gardens of bitter fruit and tamarisk and some few jujube trees

George Sale1734 But they turned aside from what We had commanded them; wherefore We sent against them the inundation of al Arem, and We changed their two gardens for them into two gardens producing bitter fruit, and tamarisks, and some little fruit of the lote-tree

يَعْمَلُونَ لَهُۥ مَا يَشَآءُ مِن مَّحَٰرِيبَ وَتَمَٰثِيلَ وَجِفَانٍ كَٱلْجَوَابِ وَقُدُورٍ رَّاسِيَٰتٍ ٱعْمَلُوٓا۟ ءَالَ دَاوُۥدَ شُكْرًا وَقَلِيلٌ مِّنْ عِبَادِىَ ٱلشَّكُورُ

Talal Itani2012 They made for him whatever he wished: sanctuaries, statues, bowls like pools, and heavy cauldrons. "O House of David, work with appreciation," but a few of My servants are appreciative.

Mohammed Marmaduke William Pickthall1930 They made for him what he willed: synagogues and statues, basins like wells and boilers built into the ground. Give thanks, O House of David! Few of My bondmen are thankful

Edward Henry Palmer1880 and they made for him what he pleased of chambers, and images, and dishes like troughs, and firm pots;- work, O ye family of David! thankfully; few is it of my servants who are thankful

John Medows Rodwell1861 They made for him whatever he pleased, of lofty halls, and images, and dishes large as tanks for watering camels, and cooking pots that stood firmly. "Work," said we, "O family of David with thanksgiving:" But few of my servants are the thankful

George Sale1734 They made for him whatever he pleased, of palaces, and statues, and large dishes like fishponds, and cauldrons standing firm on their trevets; and We said, work righteousness, O family of David, with thanksgiving; for few of my servants are thankful

فَلَمَّا قَضَيْنَا عَلَيْهِ ٱلْمَوْتَ مَا دَلَّهُمْ عَلَىٰ مَوْتِهِۦٓ إِلَّا دَآبَّةُ ٱلْأَرْضِ تَأْكُلُ مِنسَأَتَهُۥ فَلَمَّا خَرَّ تَبَيَّنَتِ ٱلْجِنُّ أَن لَّوْ كَانُوا۟ يَعْلَمُونَ ٱلْغَيْبَ مَا لَبِثُوا۟ فِى ٱلْعَذَابِ ٱلْمُهِينِ

Talal Itani2012 Then, when We decreed death for him, nothing indicated his death to them except an earthworm eating at his staff. Then, when he fell down, it became clear to the sprites that, had they known the unseen, they would not have remained in the demeaning torment.

Mohammed Marmaduke William Pickthall1930 And when We decreed death for him, nothing showed his death to them save a creeping creature of the earth which gnawed away his staff. And when he fell the jinn saw clearly how, if they had known the Unseen, they would not have continued in despised toil

Edward Henry Palmer1880 And when we decreed for him death, naught guided them to his death save a reptile of the earth that ate his staff; and when he fell down it was made manifest to the ginns that, had they but known the unseen, they need not have tarried in the shameful torment

John Medows Rodwell1861 And when we decreed the death of Solomon, nothing shewed them that he was dead but a reptile of the earth that gnawed the staff which supported his corpse. And when it fell, the Djinn perceived that if they had known the things unseen, they had not continued in this shameful affliction

George Sale1734 And when We had decreed that Solomon should die, nothing discovered his death unto them, except the creeping thing of the earth, which gnawed his staff. And when his body fell down, the genii plainly perceived that if they had known that which is secret, they had not continued in a vile punishment

فَأَعْرَضُوا۟ فَأَرْسَلْنَا عَلَيْهِمْ سَيْلَ ٱلْعَرِمِ وَبَدَّلْنَٰهُم بِجَنَّتَيْهِمْ جَنَّتَيْنِ ذَوَاتَىْ أُكُلٍ خَمْطٍ وَأَثْلٍ وَشَىْءٍ مِّن سِدْرٍ قَلِيلٍ

Talal Itani2012 But they turned away, so We unleashed against them the flood of the dam; and We substituted their two gardens with two gardens of bitter fruits, thorny shrubs, and meager harvest.

Mohammed Marmaduke William Pickthall1930 But they were froward, so We sent on them the flood of 'Iram, and in exchange for their two gardens gave them two gardens bearing bitter fruit, the tamarisk and here and there a lote-tree

Edward Henry Palmer1880 but they turned away, and we sent against them the flood of the dyke; and we changed for them their two gardens into two gardens that grew bitter fruit and tamarisk, and some few lote trees

John Medows Rodwell1861 But they turned aside: so we sent upon them the flood of Irem; and we changed them their gardens into two gardens of bitter fruit and tamarisk and some few jujube trees

George Sale1734 But they turned aside from what We had commanded them; wherefore We sent against them the inundation of al Arem, and We changed their two gardens for them into two gardens producing bitter fruit, and tamarisks, and some little fruit of the lote-tree

ذَٰلِكَ جَزَيْنَٰهُم بِمَا كَفَرُوا۟ وَهَلْ نُجَٰزِىٓ إِلَّا ٱلْكَفُورَ

The translators word this verse differently

Talal Itani2012 We thus penalized them for their ingratitude. Would We penalize any but the ungrateful?

Mohammed Marmaduke William Pickthall1930 This We awarded them because of their ingratitude. Punish We ever any save the ingrates

Edward Henry Palmer1880 This did we reward them with, for that they misbelieved; and do we so reward any but misbelievers

John Medows Rodwell1861 Such was our retribution on them for their ingratitude: but do we thus recompense any except the ungrateful

George Sale1734 This We gave them in reward, because they were ungrateful: Is any thus rewarded except the ungrateful

فَلَمَّا قَضَيْنَا عَلَيْهِ ٱلْمَوْتَ مَا دَلَّهُمْ عَلَىٰ مَوْتِهِۦٓ إِلَّا دَآبَّةُ ٱلْأَرْضِ تَأْكُلُ مِنسَأَتَهُۥ فَلَمَّا خَرَّ تَبَيَّنَتِ ٱلْجِنُّ أَن لَّوْ كَانُوا۟ يَعْلَمُونَ ٱلْغَيْبَ مَا لَبِثُوا۟ فِى ٱلْعَذَابِ ٱلْمُهِينِ

Talal Itani2012 Then, when We decreed death for him, nothing indicated his death to them except an earthworm eating at his staff. Then, when he fell down, it became clear to the sprites that, had they known the unseen, they would not have remained in the demeaning torment.

Mohammed Marmaduke William Pickthall1930 And when We decreed death for him, nothing showed his death to them save a creeping creature of the earth which gnawed away his staff. And when he fell the jinn saw clearly how, if they had known the Unseen, they would not have continued in despised toil

Edward Henry Palmer1880 And when we decreed for him death, naught guided them to his death save a reptile of the earth that ate his staff; and when he fell down it was made manifest to the ginns that, had they but known the unseen, they need not have tarried in the shameful torment

John Medows Rodwell1861 And when we decreed the death of Solomon, nothing shewed them that he was dead but a reptile of the earth that gnawed the staff which supported his corpse. And when it fell, the Djinn perceived that if they had known the things unseen, they had not continued in this shameful affliction

George Sale1734 And when We had decreed that Solomon should die, nothing discovered his death unto them, except the creeping thing of the earth, which gnawed his staff. And when his body fell down, the genii plainly perceived that if they had known that which is secret, they had not continued in a vile punishment

لَقَدْ كَانَ لِسَبَإٍ فِى مَسْكَنِهِمْ ءَايَةٌ جَنَّتَانِ عَن يَمِينٍ وَشِمَالٍ كُلُوا۟ مِن رِّزْقِ رَبِّكُمْ وَٱشْكُرُوا۟ لَهُۥ بَلْدَةٌ طَيِّبَةٌ وَرَبٌّ غَفُورٌ

Talal Itani2012 In Sheba's homeland there used to be a wonder: two gardens, on the right, and on the left. "Eat of your Lord's provision, and give thanks to Him." A good land, and a forgiving Lord.

Mohammed Marmaduke William Pickthall1930 There was indeed a sign for Sheba in their dwelling-place: Two gardens on the right hand and the left (as who should say): Eat of the provision of your Lord and render thanks to Him. A fair land and an indulgent Lord

Edward Henry Palmer1880 Seba had in their dwellings a sign; two gardens, on the right hand and on the left, 'Eat from the provision of your Lord; and give thanks to Him! a good country and a forgiving Lord

John Medows Rodwell1861 A sign there was to SABA, in their dwelling places: - two gardens, the one on the right hand and the other on the left: - "Eat ye of your Lord's supplies, and give thanks to him: Goodly is the country, and gracious is the Lord

George Sale1734 The descendants of Saba had heretofore a sign in their dwellings; namely, two gardens, on the right hand and on the left: And it was said unto them, eat ye of the provision of your Lord, and give thanks unto Him; ye have a good country, and a gracious Lord

ذَٰلِكَ جَزَيْنَٰهُم بِمَا كَفَرُوا۟ وَهَلْ نُجَٰزِىٓ إِلَّا ٱلْكَفُورَ

The translators word this verse differently

Talal Itani2012 We thus penalized them for their ingratitude. Would We penalize any but the ungrateful?

Mohammed Marmaduke William Pickthall1930 This We awarded them because of their ingratitude. Punish We ever any save the ingrates

Edward Henry Palmer1880 This did we reward them with, for that they misbelieved; and do we so reward any but misbelievers

John Medows Rodwell1861 Such was our retribution on them for their ingratitude: but do we thus recompense any except the ungrateful

George Sale1734 This We gave them in reward, because they were ungrateful: Is any thus rewarded except the ungrateful

وَجَعَلْنَا بَيْنَهُمْ وَبَيْنَ ٱلْقُرَى ٱلَّتِى بَٰرَكْنَا فِيهَا قُرًى ظَٰهِرَةً وَقَدَّرْنَا فِيهَا ٱلسَّيْرَ سِيرُوا۟ فِيهَا لَيَالِىَ وَأَيَّامًا ءَامِنِينَ

Talal Itani2012 Between them and the towns We had blessed, We placed prominent towns, and We made the travel between them easy. "Travel between them by night and day, in safety."

Mohammed Marmaduke William Pickthall1930 And We set, between them and the towns which We had blessed, towns easy to be seen, and We made the stage between them easy, (saying): Travel in them safely both by night and day

Edward Henry Palmer1880 And we made between them and the cities which we had blessed (other) cities which were evident; and we measured out the journey: 'Journey ye thereto nights and days in safety

John Medows Rodwell1861 And we placed between them and the cities which we have blessed, conspicuous cities, and we fixed easy stages: "Travel ye through them by night and day, secure

George Sale1734 And We placed between them and the cities which We have blessed, cities situate near each other; and We made the journey easy between them, saying, travel through the same by night and by day, in security

لَقَدْ كَانَ لِسَبَإٍ فِى مَسْكَنِهِمْ ءَايَةٌ جَنَّتَانِ عَن يَمِينٍ وَشِمَالٍ كُلُوا۟ مِن رِّزْقِ رَبِّكُمْ وَٱشْكُرُوا۟ لَهُۥ بَلْدَةٌ طَيِّبَةٌ وَرَبٌّ غَفُورٌ

Talal Itani2012 In Sheba's homeland there used to be a wonder: two gardens, on the right, and on the left. "Eat of your Lord's provision, and give thanks to Him." A good land, and a forgiving Lord.

Mohammed Marmaduke William Pickthall1930 There was indeed a sign for Sheba in their dwelling-place: Two gardens on the right hand and the left (as who should say): Eat of the provision of your Lord and render thanks to Him. A fair land and an indulgent Lord

Edward Henry Palmer1880 Seba had in their dwellings a sign; two gardens, on the right hand and on the left, 'Eat from the provision of your Lord; and give thanks to Him! a good country and a forgiving Lord

John Medows Rodwell1861 A sign there was to SABA, in their dwelling places: - two gardens, the one on the right hand and the other on the left: - "Eat ye of your Lord's supplies, and give thanks to him: Goodly is the country, and gracious is the Lord

George Sale1734 The descendants of Saba had heretofore a sign in their dwellings; namely, two gardens, on the right hand and on the left: And it was said unto them, eat ye of the provision of your Lord, and give thanks unto Him; ye have a good country, and a gracious Lord

فَأَعْرَضُوا۟ فَأَرْسَلْنَا عَلَيْهِمْ سَيْلَ ٱلْعَرِمِ وَبَدَّلْنَٰهُم بِجَنَّتَيْهِمْ جَنَّتَيْنِ ذَوَاتَىْ أُكُلٍ خَمْطٍ وَأَثْلٍ وَشَىْءٍ مِّن سِدْرٍ قَلِيلٍ

Talal Itani2012 But they turned away, so We unleashed against them the flood of the dam; and We substituted their two gardens with two gardens of bitter fruits, thorny shrubs, and meager harvest.

Mohammed Marmaduke William Pickthall1930 But they were froward, so We sent on them the flood of 'Iram, and in exchange for their two gardens gave them two gardens bearing bitter fruit, the tamarisk and here and there a lote-tree

Edward Henry Palmer1880 but they turned away, and we sent against them the flood of the dyke; and we changed for them their two gardens into two gardens that grew bitter fruit and tamarisk, and some few lote trees

John Medows Rodwell1861 But they turned aside: so we sent upon them the flood of Irem; and we changed them their gardens into two gardens of bitter fruit and tamarisk and some few jujube trees

George Sale1734 But they turned aside from what We had commanded them; wherefore We sent against them the inundation of al Arem, and We changed their two gardens for them into two gardens producing bitter fruit, and tamarisks, and some little fruit of the lote-tree

وَجَعَلْنَا بَيْنَهُمْ وَبَيْنَ ٱلْقُرَى ٱلَّتِى بَٰرَكْنَا فِيهَا قُرًى ظَٰهِرَةً وَقَدَّرْنَا فِيهَا ٱلسَّيْرَ سِيرُوا۟ فِيهَا لَيَالِىَ وَأَيَّامًا ءَامِنِينَ

Talal Itani2012 Between them and the towns We had blessed, We placed prominent towns, and We made the travel between them easy. "Travel between them by night and day, in safety."

Mohammed Marmaduke William Pickthall1930 And We set, between them and the towns which We had blessed, towns easy to be seen, and We made the stage between them easy, (saying): Travel in them safely both by night and day

Edward Henry Palmer1880 And we made between them and the cities which we had blessed (other) cities which were evident; and we measured out the journey: 'Journey ye thereto nights and days in safety

John Medows Rodwell1861 And we placed between them and the cities which we have blessed, conspicuous cities, and we fixed easy stages: "Travel ye through them by night and day, secure

George Sale1734 And We placed between them and the cities which We have blessed, cities situate near each other; and We made the journey easy between them, saying, travel through the same by night and by day, in security

فَقَالُوا۟ رَبَّنَا بَٰعِدْ بَيْنَ أَسْفَارِنَا وَظَلَمُوٓا۟ أَنفُسَهُمْ فَجَعَلْنَٰهُمْ أَحَادِيثَ وَمَزَّقْنَٰهُمْ كُلَّ مُمَزَّقٍ إِنَّ فِى ذَٰلِكَ لَـَٔايَٰتٍ لِّكُلِّ صَبَّارٍ شَكُورٍ

Talal Itani2012 But they said, "Our Lord, lengthen the distances of our journeys." They wronged themselves; so We made them history, and We scattered them in every direction. In this are lessons for every steadfast and appreciative person.

Mohammed Marmaduke William Pickthall1930 But they said: Our Lord! Make the stage between our journeys longer. And they wronged themselves, therefore We made them bywords (in the land) and scattered them abroad, a total scattering. Lo! herein verily are portents for each steadfast, grateful (heart)

Edward Henry Palmer1880 And they said, 'Our Lord! make a greater distance between our journeys;' and they wronged themselves, and we made them legends; and we tore them all to pieces; verily, in that are signs to every patient, grateful person

John Medows Rodwell1861 But they said, "O Lord! make the distance between our journeys longer," - and against themselves did they act unjustly: so we made them a tale, and scattered them with an utter scattering. Truly herein are signs to everyone that is patient, grateful

George Sale1734 But they said, O Lord, put a greater distance between our journeys: And they were unjust unto themselves; and We made them the subject of discourse, and dispersed them with a total dispersion. Verily herein are signs, unto every patient, grateful person

فَأَعْرَضُوا۟ فَأَرْسَلْنَا عَلَيْهِمْ سَيْلَ ٱلْعَرِمِ وَبَدَّلْنَٰهُم بِجَنَّتَيْهِمْ جَنَّتَيْنِ ذَوَاتَىْ أُكُلٍ خَمْطٍ وَأَثْلٍ وَشَىْءٍ مِّن سِدْرٍ قَلِيلٍ

Talal Itani2012 But they turned away, so We unleashed against them the flood of the dam; and We substituted their two gardens with two gardens of bitter fruits, thorny shrubs, and meager harvest.

Mohammed Marmaduke William Pickthall1930 But they were froward, so We sent on them the flood of 'Iram, and in exchange for their two gardens gave them two gardens bearing bitter fruit, the tamarisk and here and there a lote-tree

Edward Henry Palmer1880 but they turned away, and we sent against them the flood of the dyke; and we changed for them their two gardens into two gardens that grew bitter fruit and tamarisk, and some few lote trees

John Medows Rodwell1861 But they turned aside: so we sent upon them the flood of Irem; and we changed them their gardens into two gardens of bitter fruit and tamarisk and some few jujube trees

George Sale1734 But they turned aside from what We had commanded them; wherefore We sent against them the inundation of al Arem, and We changed their two gardens for them into two gardens producing bitter fruit, and tamarisks, and some little fruit of the lote-tree

ذَٰلِكَ جَزَيْنَٰهُم بِمَا كَفَرُوا۟ وَهَلْ نُجَٰزِىٓ إِلَّا ٱلْكَفُورَ

The translators word this verse differently

Talal Itani2012 We thus penalized them for their ingratitude. Would We penalize any but the ungrateful?

Mohammed Marmaduke William Pickthall1930 This We awarded them because of their ingratitude. Punish We ever any save the ingrates

Edward Henry Palmer1880 This did we reward them with, for that they misbelieved; and do we so reward any but misbelievers

John Medows Rodwell1861 Such was our retribution on them for their ingratitude: but do we thus recompense any except the ungrateful

George Sale1734 This We gave them in reward, because they were ungrateful: Is any thus rewarded except the ungrateful

فَقَالُوا۟ رَبَّنَا بَٰعِدْ بَيْنَ أَسْفَارِنَا وَظَلَمُوٓا۟ أَنفُسَهُمْ فَجَعَلْنَٰهُمْ أَحَادِيثَ وَمَزَّقْنَٰهُمْ كُلَّ مُمَزَّقٍ إِنَّ فِى ذَٰلِكَ لَـَٔايَٰتٍ لِّكُلِّ صَبَّارٍ شَكُورٍ

Talal Itani2012 But they said, "Our Lord, lengthen the distances of our journeys." They wronged themselves; so We made them history, and We scattered them in every direction. In this are lessons for every steadfast and appreciative person.

Mohammed Marmaduke William Pickthall1930 But they said: Our Lord! Make the stage between our journeys longer. And they wronged themselves, therefore We made them bywords (in the land) and scattered them abroad, a total scattering. Lo! herein verily are portents for each steadfast, grateful (heart)

Edward Henry Palmer1880 And they said, 'Our Lord! make a greater distance between our journeys;' and they wronged themselves, and we made them legends; and we tore them all to pieces; verily, in that are signs to every patient, grateful person

John Medows Rodwell1861 But they said, "O Lord! make the distance between our journeys longer," - and against themselves did they act unjustly: so we made them a tale, and scattered them with an utter scattering. Truly herein are signs to everyone that is patient, grateful

George Sale1734 But they said, O Lord, put a greater distance between our journeys: And they were unjust unto themselves; and We made them the subject of discourse, and dispersed them with a total dispersion. Verily herein are signs, unto every patient, grateful person

وَلَقَدْ صَدَّقَ عَلَيْهِمْ إِبْلِيسُ ظَنَّهُۥ فَٱتَّبَعُوهُ إِلَّا فَرِيقًا مِّنَ ٱلْمُؤْمِنِينَ

Talal Itani2012 Satan was correct in his assessment of them. They followed him, except for a group of believers.

Mohammed Marmaduke William Pickthall1930 And Satan indeed found his calculation true concerning them, for they follow him, all save a group of true believers

Edward Henry Palmer1880 And Iblis verified his suspicion concerning them, and they followed him, save a party of the believers

John Medows Rodwell1861 And Eblis found that he had judged truly of them: and they all except a remnant of the faithful, followed him

George Sale1734 And Eblis found his opinion of them to be true: And they followed him, except a party of the true believers

ذَٰلِكَ جَزَيْنَٰهُم بِمَا كَفَرُوا۟ وَهَلْ نُجَٰزِىٓ إِلَّا ٱلْكَفُورَ

The translators word this verse differently

Talal Itani2012 We thus penalized them for their ingratitude. Would We penalize any but the ungrateful?

Mohammed Marmaduke William Pickthall1930 This We awarded them because of their ingratitude. Punish We ever any save the ingrates

Edward Henry Palmer1880 This did we reward them with, for that they misbelieved; and do we so reward any but misbelievers

John Medows Rodwell1861 Such was our retribution on them for their ingratitude: but do we thus recompense any except the ungrateful

George Sale1734 This We gave them in reward, because they were ungrateful: Is any thus rewarded except the ungrateful

وَجَعَلْنَا بَيْنَهُمْ وَبَيْنَ ٱلْقُرَى ٱلَّتِى بَٰرَكْنَا فِيهَا قُرًى ظَٰهِرَةً وَقَدَّرْنَا فِيهَا ٱلسَّيْرَ سِيرُوا۟ فِيهَا لَيَالِىَ وَأَيَّامًا ءَامِنِينَ

Talal Itani2012 Between them and the towns We had blessed, We placed prominent towns, and We made the travel between them easy. "Travel between them by night and day, in safety."

Mohammed Marmaduke William Pickthall1930 And We set, between them and the towns which We had blessed, towns easy to be seen, and We made the stage between them easy, (saying): Travel in them safely both by night and day

Edward Henry Palmer1880 And we made between them and the cities which we had blessed (other) cities which were evident; and we measured out the journey: 'Journey ye thereto nights and days in safety

John Medows Rodwell1861 And we placed between them and the cities which we have blessed, conspicuous cities, and we fixed easy stages: "Travel ye through them by night and day, secure

George Sale1734 And We placed between them and the cities which We have blessed, cities situate near each other; and We made the journey easy between them, saying, travel through the same by night and by day, in security

وَلَقَدْ صَدَّقَ عَلَيْهِمْ إِبْلِيسُ ظَنَّهُۥ فَٱتَّبَعُوهُ إِلَّا فَرِيقًا مِّنَ ٱلْمُؤْمِنِينَ

Talal Itani2012 Satan was correct in his assessment of them. They followed him, except for a group of believers.

Mohammed Marmaduke William Pickthall1930 And Satan indeed found his calculation true concerning them, for they follow him, all save a group of true believers

Edward Henry Palmer1880 And Iblis verified his suspicion concerning them, and they followed him, save a party of the believers

John Medows Rodwell1861 And Eblis found that he had judged truly of them: and they all except a remnant of the faithful, followed him

George Sale1734 And Eblis found his opinion of them to be true: And they followed him, except a party of the true believers

وَمَا كَانَ لَهُۥ عَلَيْهِم مِّن سُلْطَٰنٍ إِلَّا لِنَعْلَمَ مَن يُؤْمِنُ بِٱلْـَٔاخِرَةِ مِمَّنْ هُوَ مِنْهَا فِى شَكٍّ وَرَبُّكَ عَلَىٰ كُلِّ شَىْءٍ حَفِيظٌ

Talal Itani2012 He had no authority over them; except that We willed to distinguish him who believes in the Hereafter, from him who is doubtful about it. Your Lord is Guardian over all things.

Mohammed Marmaduke William Pickthall1930 And he had no warrant whatsoever against them, save that We would know him who believeth in the Hereafter from him who is in doubt thereof; and thy Lord (O Muhammad) taketh note of all things

Edward Henry Palmer1880 Yet had he no authority over them, save that we might know who it was that believed in the hereafter from him who amongst them was in doubt; for thy Lord guards everything

John Medows Rodwell1861 Yet no power had he over them. Only we would discern him who believed in the life to come, from him who doubted of it; for thy Lord watcheth all things

George Sale1734 And he had no power over them, unless to tempt them, that We might know him who believed in the life to come, from him who doubted thereof. Thy Lord observeth all things

وَجَعَلْنَا بَيْنَهُمْ وَبَيْنَ ٱلْقُرَى ٱلَّتِى بَٰرَكْنَا فِيهَا قُرًى ظَٰهِرَةً وَقَدَّرْنَا فِيهَا ٱلسَّيْرَ سِيرُوا۟ فِيهَا لَيَالِىَ وَأَيَّامًا ءَامِنِينَ

Talal Itani2012 Between them and the towns We had blessed, We placed prominent towns, and We made the travel between them easy. "Travel between them by night and day, in safety."

Mohammed Marmaduke William Pickthall1930 And We set, between them and the towns which We had blessed, towns easy to be seen, and We made the stage between them easy, (saying): Travel in them safely both by night and day

Edward Henry Palmer1880 And we made between them and the cities which we had blessed (other) cities which were evident; and we measured out the journey: 'Journey ye thereto nights and days in safety

John Medows Rodwell1861 And we placed between them and the cities which we have blessed, conspicuous cities, and we fixed easy stages: "Travel ye through them by night and day, secure

George Sale1734 And We placed between them and the cities which We have blessed, cities situate near each other; and We made the journey easy between them, saying, travel through the same by night and by day, in security

فَقَالُوا۟ رَبَّنَا بَٰعِدْ بَيْنَ أَسْفَارِنَا وَظَلَمُوٓا۟ أَنفُسَهُمْ فَجَعَلْنَٰهُمْ أَحَادِيثَ وَمَزَّقْنَٰهُمْ كُلَّ مُمَزَّقٍ إِنَّ فِى ذَٰلِكَ لَـَٔايَٰتٍ لِّكُلِّ صَبَّارٍ شَكُورٍ

Talal Itani2012 But they said, "Our Lord, lengthen the distances of our journeys." They wronged themselves; so We made them history, and We scattered them in every direction. In this are lessons for every steadfast and appreciative person.

Mohammed Marmaduke William Pickthall1930 But they said: Our Lord! Make the stage between our journeys longer. And they wronged themselves, therefore We made them bywords (in the land) and scattered them abroad, a total scattering. Lo! herein verily are portents for each steadfast, grateful (heart)

Edward Henry Palmer1880 And they said, 'Our Lord! make a greater distance between our journeys;' and they wronged themselves, and we made them legends; and we tore them all to pieces; verily, in that are signs to every patient, grateful person

John Medows Rodwell1861 But they said, "O Lord! make the distance between our journeys longer," - and against themselves did they act unjustly: so we made them a tale, and scattered them with an utter scattering. Truly herein are signs to everyone that is patient, grateful

George Sale1734 But they said, O Lord, put a greater distance between our journeys: And they were unjust unto themselves; and We made them the subject of discourse, and dispersed them with a total dispersion. Verily herein are signs, unto every patient, grateful person

وَمَا كَانَ لَهُۥ عَلَيْهِم مِّن سُلْطَٰنٍ إِلَّا لِنَعْلَمَ مَن يُؤْمِنُ بِٱلْـَٔاخِرَةِ مِمَّنْ هُوَ مِنْهَا فِى شَكٍّ وَرَبُّكَ عَلَىٰ كُلِّ شَىْءٍ حَفِيظٌ

Talal Itani2012 He had no authority over them; except that We willed to distinguish him who believes in the Hereafter, from him who is doubtful about it. Your Lord is Guardian over all things.

Mohammed Marmaduke William Pickthall1930 And he had no warrant whatsoever against them, save that We would know him who believeth in the Hereafter from him who is in doubt thereof; and thy Lord (O Muhammad) taketh note of all things

Edward Henry Palmer1880 Yet had he no authority over them, save that we might know who it was that believed in the hereafter from him who amongst them was in doubt; for thy Lord guards everything

John Medows Rodwell1861 Yet no power had he over them. Only we would discern him who believed in the life to come, from him who doubted of it; for thy Lord watcheth all things

George Sale1734 And he had no power over them, unless to tempt them, that We might know him who believed in the life to come, from him who doubted thereof. Thy Lord observeth all things

قُلِ ٱدْعُوا۟ ٱلَّذِينَ زَعَمْتُم مِّن دُونِ ٱللَّهِ لَا يَمْلِكُونَ مِثْقَالَ ذَرَّةٍ فِى ٱلسَّمَٰوَٰتِ وَلَا فِى ٱلْأَرْضِ وَمَا لَهُمْ فِيهِمَا مِن شِرْكٍ وَمَا لَهُۥ مِنْهُم مِّن ظَهِيرٍ

Talal Itani2012 Say, "Call upon those whom you claim besides God. They possess not an atom's weight in the heavens or the earth, and they possess no share of either, and He has no backers from among them."

Mohammed Marmaduke William Pickthall1930 Say (O Muhammad): Call upon those whom ye set up beside Allah! They possess not an atom's weight either in the heavens or in the earth, nor have they any share in either, nor hath He an auxiliary among them

Edward Henry Palmer1880 Say, 'Call on those whom ye pretend beside God;' they cannot control the weight of an atom in the heavens or in the earth; nor have they any partnership in either; nor has He amongst them any supporter

John Medows Rodwell1861 SAY: Call ye upon those whom ye deem gods, beside God: their power in the Heavens and in the Earth is not the weight of an atom - neither have they any share in either; nor hath He a helper from among them

George Sale1734 Say unto the idolaters, call upon those whom ye imagine to be gods, besides God: They are not masters of the weight of an ant in heaven or on earth, neither have they any share in the creation or government of the same; nor is any of them assistant to him therein

فَقَالُوا۟ رَبَّنَا بَٰعِدْ بَيْنَ أَسْفَارِنَا وَظَلَمُوٓا۟ أَنفُسَهُمْ فَجَعَلْنَٰهُمْ أَحَادِيثَ وَمَزَّقْنَٰهُمْ كُلَّ مُمَزَّقٍ إِنَّ فِى ذَٰلِكَ لَـَٔايَٰتٍ لِّكُلِّ صَبَّارٍ شَكُورٍ

Talal Itani2012 But they said, "Our Lord, lengthen the distances of our journeys." They wronged themselves; so We made them history, and We scattered them in every direction. In this are lessons for every steadfast and appreciative person.

Mohammed Marmaduke William Pickthall1930 But they said: Our Lord! Make the stage between our journeys longer. And they wronged themselves, therefore We made them bywords (in the land) and scattered them abroad, a total scattering. Lo! herein verily are portents for each steadfast, grateful (heart)

Edward Henry Palmer1880 And they said, 'Our Lord! make a greater distance between our journeys;' and they wronged themselves, and we made them legends; and we tore them all to pieces; verily, in that are signs to every patient, grateful person

John Medows Rodwell1861 But they said, "O Lord! make the distance between our journeys longer," - and against themselves did they act unjustly: so we made them a tale, and scattered them with an utter scattering. Truly herein are signs to everyone that is patient, grateful

George Sale1734 But they said, O Lord, put a greater distance between our journeys: And they were unjust unto themselves; and We made them the subject of discourse, and dispersed them with a total dispersion. Verily herein are signs, unto every patient, grateful person

وَلَقَدْ صَدَّقَ عَلَيْهِمْ إِبْلِيسُ ظَنَّهُۥ فَٱتَّبَعُوهُ إِلَّا فَرِيقًا مِّنَ ٱلْمُؤْمِنِينَ

Talal Itani2012 Satan was correct in his assessment of them. They followed him, except for a group of believers.

Mohammed Marmaduke William Pickthall1930 And Satan indeed found his calculation true concerning them, for they follow him, all save a group of true believers

Edward Henry Palmer1880 And Iblis verified his suspicion concerning them, and they followed him, save a party of the believers

John Medows Rodwell1861 And Eblis found that he had judged truly of them: and they all except a remnant of the faithful, followed him

George Sale1734 And Eblis found his opinion of them to be true: And they followed him, except a party of the true believers

قُلِ ٱدْعُوا۟ ٱلَّذِينَ زَعَمْتُم مِّن دُونِ ٱللَّهِ لَا يَمْلِكُونَ مِثْقَالَ ذَرَّةٍ فِى ٱلسَّمَٰوَٰتِ وَلَا فِى ٱلْأَرْضِ وَمَا لَهُمْ فِيهِمَا مِن شِرْكٍ وَمَا لَهُۥ مِنْهُم مِّن ظَهِيرٍ

Talal Itani2012 Say, "Call upon those whom you claim besides God. They possess not an atom's weight in the heavens or the earth, and they possess no share of either, and He has no backers from among them."

Mohammed Marmaduke William Pickthall1930 Say (O Muhammad): Call upon those whom ye set up beside Allah! They possess not an atom's weight either in the heavens or in the earth, nor have they any share in either, nor hath He an auxiliary among them

Edward Henry Palmer1880 Say, 'Call on those whom ye pretend beside God;' they cannot control the weight of an atom in the heavens or in the earth; nor have they any partnership in either; nor has He amongst them any supporter

John Medows Rodwell1861 SAY: Call ye upon those whom ye deem gods, beside God: their power in the Heavens and in the Earth is not the weight of an atom - neither have they any share in either; nor hath He a helper from among them

George Sale1734 Say unto the idolaters, call upon those whom ye imagine to be gods, besides God: They are not masters of the weight of an ant in heaven or on earth, neither have they any share in the creation or government of the same; nor is any of them assistant to him therein

وَلَا تَنفَعُ ٱلشَّفَٰعَةُ عِندَهُۥٓ إِلَّا لِمَنْ أَذِنَ لَهُۥ حَتَّىٰٓ إِذَا فُزِّعَ عَن قُلُوبِهِمْ قَالُوا۟ مَاذَا قَالَ رَبُّكُمْ قَالُوا۟ ٱلْحَقَّ وَهُوَ ٱلْعَلِىُّ ٱلْكَبِيرُ

Talal Itani2012 Intercession with Him is of no value, except for someone He has permitted. Until, when fear has subsided from their hearts, they will say, "What did your Lord say?" They will say, "The truth, and He is the High, the Great."

Mohammed Marmaduke William Pickthall1930 No intercession availeth with Him save for him whom He permitteth. Yet, when fear is banished from their hearts, they say: What was it that your Lord said? They say: The Truth. And He is the Sublime, the Great

Edward Henry Palmer1880 nor is intercession of any avail with Him, except for him whom He permits; so that when fright is removed from their hearts they say, 'What is it that your Lord says?' they say, 'The truth; for He is the high, the great

John Medows Rodwell1861 No intercession shall avail with Him but that which He shall Himself allow. Until when at last their hearts shall be relieved from terror, they shall say, "What saith your Lord?" they shall say, "The Truth; and He is the High, the Great

George Sale1734 No intercession will be of service in his presence, except the intercession of him to whom he shall grant permission to intercede for others: And they shall wait in suspense until, when the terror shall be taken off from their hearts, they shall say to one another, what doth your Lord say? They shall answer, that which is just: And He is the high, the great God

وَلَقَدْ صَدَّقَ عَلَيْهِمْ إِبْلِيسُ ظَنَّهُۥ فَٱتَّبَعُوهُ إِلَّا فَرِيقًا مِّنَ ٱلْمُؤْمِنِينَ

Talal Itani2012 Satan was correct in his assessment of them. They followed him, except for a group of believers.

Mohammed Marmaduke William Pickthall1930 And Satan indeed found his calculation true concerning them, for they follow him, all save a group of true believers

Edward Henry Palmer1880 And Iblis verified his suspicion concerning them, and they followed him, save a party of the believers

John Medows Rodwell1861 And Eblis found that he had judged truly of them: and they all except a remnant of the faithful, followed him

George Sale1734 And Eblis found his opinion of them to be true: And they followed him, except a party of the true believers

وَمَا كَانَ لَهُۥ عَلَيْهِم مِّن سُلْطَٰنٍ إِلَّا لِنَعْلَمَ مَن يُؤْمِنُ بِٱلْـَٔاخِرَةِ مِمَّنْ هُوَ مِنْهَا فِى شَكٍّ وَرَبُّكَ عَلَىٰ كُلِّ شَىْءٍ حَفِيظٌ

Talal Itani2012 He had no authority over them; except that We willed to distinguish him who believes in the Hereafter, from him who is doubtful about it. Your Lord is Guardian over all things.

Mohammed Marmaduke William Pickthall1930 And he had no warrant whatsoever against them, save that We would know him who believeth in the Hereafter from him who is in doubt thereof; and thy Lord (O Muhammad) taketh note of all things

Edward Henry Palmer1880 Yet had he no authority over them, save that we might know who it was that believed in the hereafter from him who amongst them was in doubt; for thy Lord guards everything

John Medows Rodwell1861 Yet no power had he over them. Only we would discern him who believed in the life to come, from him who doubted of it; for thy Lord watcheth all things

George Sale1734 And he had no power over them, unless to tempt them, that We might know him who believed in the life to come, from him who doubted thereof. Thy Lord observeth all things

وَلَا تَنفَعُ ٱلشَّفَٰعَةُ عِندَهُۥٓ إِلَّا لِمَنْ أَذِنَ لَهُۥ حَتَّىٰٓ إِذَا فُزِّعَ عَن قُلُوبِهِمْ قَالُوا۟ مَاذَا قَالَ رَبُّكُمْ قَالُوا۟ ٱلْحَقَّ وَهُوَ ٱلْعَلِىُّ ٱلْكَبِيرُ

Talal Itani2012 Intercession with Him is of no value, except for someone He has permitted. Until, when fear has subsided from their hearts, they will say, "What did your Lord say?" They will say, "The truth, and He is the High, the Great."

Mohammed Marmaduke William Pickthall1930 No intercession availeth with Him save for him whom He permitteth. Yet, when fear is banished from their hearts, they say: What was it that your Lord said? They say: The Truth. And He is the Sublime, the Great

Edward Henry Palmer1880 nor is intercession of any avail with Him, except for him whom He permits; so that when fright is removed from their hearts they say, 'What is it that your Lord says?' they say, 'The truth; for He is the high, the great

John Medows Rodwell1861 No intercession shall avail with Him but that which He shall Himself allow. Until when at last their hearts shall be relieved from terror, they shall say, "What saith your Lord?" they shall say, "The Truth; and He is the High, the Great

George Sale1734 No intercession will be of service in his presence, except the intercession of him to whom he shall grant permission to intercede for others: And they shall wait in suspense until, when the terror shall be taken off from their hearts, they shall say to one another, what doth your Lord say? They shall answer, that which is just: And He is the high, the great God

قُلْ مَن يَرْزُقُكُم مِّنَ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ قُلِ ٱللَّهُ وَإِنَّآ أَوْ إِيَّاكُمْ لَعَلَىٰ هُدًى أَوْ فِى ضَلَٰلٍ مُّبِينٍ

Talal Itani2012 Say, "Who provides for you from the heavens and the earth?" Say, "God. And Either you, or we, are rightly guided, or in evident error."

Mohammed Marmaduke William Pickthall1930 Say: Who giveth you provision from the sky and the earth? Say: Allah, Lo! we or you assuredly are rightly guided or in error manifest

Edward Henry Palmer1880 Say, 'Who provides from the heavens and the earth?' Say, 'God.' And, verily, we or ye are surely in guidance or in an obvious error

John Medows Rodwell1861 SAY: Who supplieth you out of the Heavens and the Earth? SAY: God. And either we or ye have guidance, or are in palpable error

George Sale1734 Say, who provideth food for you from heaven and earth? Answer, God: And either we, or ye, follow the true direction, or are in a manifest error

وَمَا كَانَ لَهُۥ عَلَيْهِم مِّن سُلْطَٰنٍ إِلَّا لِنَعْلَمَ مَن يُؤْمِنُ بِٱلْـَٔاخِرَةِ مِمَّنْ هُوَ مِنْهَا فِى شَكٍّ وَرَبُّكَ عَلَىٰ كُلِّ شَىْءٍ حَفِيظٌ

Talal Itani2012 He had no authority over them; except that We willed to distinguish him who believes in the Hereafter, from him who is doubtful about it. Your Lord is Guardian over all things.

Mohammed Marmaduke William Pickthall1930 And he had no warrant whatsoever against them, save that We would know him who believeth in the Hereafter from him who is in doubt thereof; and thy Lord (O Muhammad) taketh note of all things

Edward Henry Palmer1880 Yet had he no authority over them, save that we might know who it was that believed in the hereafter from him who amongst them was in doubt; for thy Lord guards everything

John Medows Rodwell1861 Yet no power had he over them. Only we would discern him who believed in the life to come, from him who doubted of it; for thy Lord watcheth all things

George Sale1734 And he had no power over them, unless to tempt them, that We might know him who believed in the life to come, from him who doubted thereof. Thy Lord observeth all things

قُلِ ٱدْعُوا۟ ٱلَّذِينَ زَعَمْتُم مِّن دُونِ ٱللَّهِ لَا يَمْلِكُونَ مِثْقَالَ ذَرَّةٍ فِى ٱلسَّمَٰوَٰتِ وَلَا فِى ٱلْأَرْضِ وَمَا لَهُمْ فِيهِمَا مِن شِرْكٍ وَمَا لَهُۥ مِنْهُم مِّن ظَهِيرٍ

Talal Itani2012 Say, "Call upon those whom you claim besides God. They possess not an atom's weight in the heavens or the earth, and they possess no share of either, and He has no backers from among them."

Mohammed Marmaduke William Pickthall1930 Say (O Muhammad): Call upon those whom ye set up beside Allah! They possess not an atom's weight either in the heavens or in the earth, nor have they any share in either, nor hath He an auxiliary among them

Edward Henry Palmer1880 Say, 'Call on those whom ye pretend beside God;' they cannot control the weight of an atom in the heavens or in the earth; nor have they any partnership in either; nor has He amongst them any supporter

John Medows Rodwell1861 SAY: Call ye upon those whom ye deem gods, beside God: their power in the Heavens and in the Earth is not the weight of an atom - neither have they any share in either; nor hath He a helper from among them

George Sale1734 Say unto the idolaters, call upon those whom ye imagine to be gods, besides God: They are not masters of the weight of an ant in heaven or on earth, neither have they any share in the creation or government of the same; nor is any of them assistant to him therein

قُلْ مَن يَرْزُقُكُم مِّنَ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ قُلِ ٱللَّهُ وَإِنَّآ أَوْ إِيَّاكُمْ لَعَلَىٰ هُدًى أَوْ فِى ضَلَٰلٍ مُّبِينٍ

Talal Itani2012 Say, "Who provides for you from the heavens and the earth?" Say, "God. And Either you, or we, are rightly guided, or in evident error."

Mohammed Marmaduke William Pickthall1930 Say: Who giveth you provision from the sky and the earth? Say: Allah, Lo! we or you assuredly are rightly guided or in error manifest

Edward Henry Palmer1880 Say, 'Who provides from the heavens and the earth?' Say, 'God.' And, verily, we or ye are surely in guidance or in an obvious error

John Medows Rodwell1861 SAY: Who supplieth you out of the Heavens and the Earth? SAY: God. And either we or ye have guidance, or are in palpable error

George Sale1734 Say, who provideth food for you from heaven and earth? Answer, God: And either we, or ye, follow the true direction, or are in a manifest error

قُل لَّا تُسْـَٔلُونَ عَمَّآ أَجْرَمْنَا وَلَا نُسْـَٔلُ عَمَّا تَعْمَلُونَ

Talal Itani2012 Say, "You will not be asked about our misdeeds, nor will we be asked about what you do."

Mohammed Marmaduke William Pickthall1930 Say: Ye will not be asked of what we committed, nor shall we be asked of what ye do

Edward Henry Palmer1880 Say, 'Ye shall not be asked about what we have sent, nor shall we be asked about what ye do

John Medows Rodwell1861 SAY: Not as to our faults shall ye be questioned; neither shall we be questioned as to your actions

George Sale1734 Say, Ye shall not be examined concerning what we shall have committed: Neither shall we be examined concerning what ye shall have done