Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
Talal Itani· published 2012
Those who disbelievedsaid, "Shall we point out to you a man, who will tell you that, once torn into shreds, you will be in a new creation?
Translation Talal Itani, ClearQuran·Creative Commons Attribution-NoDerivatives 4.0 International
Mohammed Marmaduke William Pickthall1875–1936 · published 1930
Those who disbelieve say: Shall we show you a man who will tell you (that) when ye have become dispersed in dust with most completedispersal still, even then, ye will be createdanew
Sources
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran·1930 translation, digital edition of unverified printing·None — public domain work
·Public domain — copyright term expired·retrieved 24 Aug 2026
Edward Henry Palmer1840–1882 · published 1880
And those who misbelieve say, 'Shall we guide you to a man who will inform you that when ye are torn all to pieces, then ye shall be a new creation
Sources
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
But the unbelievers say to those whom they fall in with, "Shall we shew you a man who will foretell you that when ye shall have been utterly torn and rent to pieces, ye shall be restored in a new form
Sources
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
The unbelievers say to one another, shall we shew you a man who shall prophesy unto you, that when ye shall have been dispersed with a totaldispersion, ye shall be raised a new creature
Sources
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an·1734 translation, digital edition of unverified printing·None — public domain work
·Public domain — copyright term expired·retrieved 24 Aug 2026
Other languages (18)Shqip · Albanian
Jobesimtarët thonë: "A doni t'ju tregojmë një njeri i cili thotë se, kur të shpërbëheni krejtësisht, do të krijoheni përsëri?
Translated by the team of Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.5
বাংলা · Bengali
আর কাফিররা (ঠাট্টাচ্ছলে) বলে: ‘আমরা কি তোমাদেরকে এমন এক ব্যক্তির সন্ধান দিবো, যে তোমাদেরকে এক (অদ্ভুতূতসংবাদ দেয় যে, তোমরা যখন (মৃত্যুর পরে) পুরোপুরি ছিন্ন ভিন্ন হয়ে যাবে, তখন নিশ্চয় তোমরা নতুনভাবে সৃষ্ট হবে’?
Translated by the team of Rowwad Translation Center, in cooperation with the Dawah Association in Rabwah, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.1.2
Bosanski · Bosnian
A oni koji ne vjeruju govore: “Hoćete li da vam pokažemo čovjeka koji vam predskazuje da ćete, kad se sasvim raspadnete, zaista, ponovo stvoreni biti?
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 2.0.4
Hrvatski · Croatian
A oni koji ne vjeruju govore: “Hoćete li da vam pokažemo čovjeka koji vam predskazuje da ćete, kad se sasvim raspadnete, zaista ponovo stvoreni biti?
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.1
Fulfulde · Fulani
Yedduɓe ɓen kadi mbi'i: "On ngaccay min tinndina on fii gorko, mo no kumpita on, won'de si on muncitaama kala muncitannde, on ngontoyay e tagoore hesre?
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
ქართული · Georgian
და თქვეს ურწმუნოებმა [ერთმანეთში ქილიკით]: «მიგითითოთ თუ არა კაცზე [შუამავალ მუჰამმადზე], რომელიც გაცნობებთ, რომ თქვენი სიკვდილის შემდეგ, როცა სრულად დაიშლებით და გახდებით მტვერი, თქვენ კვლავ აღმოჩნდებით ახალ ქმნილებაში [აღდგებით]?
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.7
Deutsch · German
Und diejenigen, die ungläubig sind, sagen: „Sollen wir euch auf einen Mann hinweisen, der euch kundtut, dass ihr, wenn ihr vollständig in Stücke gerissen worden seid, fürwahr (wieder) in neuer Schöpfung (erstehen) werdet?
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.15
Ελληνικά · Greek
Εκείνοι που αρνήθηκαν την πίστη λένε (ο ένας στον άλλον χλευάζοντας): «Θα θέλατε να σας δείξουμε έναν άνθρωπο (δηλ. τον Προφήτη) που θα σας ενημερώσει ότι όταν (θα πεθάνετε και) τα σώματά σας θα γίνουν κομμάτια σκορπισμένα (σε σκόνη), θα δημιουργηθείτε εκ νέου (και θα αναστηθείτε);
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
हिन्दी · Hindi
तथा जिन लोगों ने इनकार किया, वे कहते हैं कि क्या हम तुम्हें एक ऐसा आदमी बताएँ, जो तुम्हें सूचना देता है कि जब तुम पूर्णतया चूर-चूर कर दिए जाओगे, तो तुम अवश्य एक नई रचना में आओगे?
Translated by Azizul Haq Al-Omari
From QuranEnc.com, version 1.1.5
Italiano · Italian
E dissero i miscredenti: «Volete che vi indichiamo un uomo che vi profetizzi che, una volta nel suolo, tornerete a nuova vita?
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
Lietuvių · Lithuanian
7. Tie, kurie netiki, sako: „Ar nukreipti tave pas žmogų (Muchammedą ﷺ), kuris pasakys tau, (kad) kai visiškai subyrėsi į dulkes pilnai išsisklaidęs, tada būsi (vėl) sukurtas iš naujo?“
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.0
Русский · Russian
Те, которые отвергли веру, сказали: «Не указать ли вам на человека, который возвещает вам, что, когда вы будете разорваны на куски, вы [вновь предстанете] в новом творении?
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.1
Српски · Serbian
А они који не верују говоре: „Хоћете ли да вам покажемо човека који вам предсказује да ћете, када се сасвим распаднете, заиста, поновно да будете створени?
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.4
Kiswahili · Swahili
Na wale waliokufuru walisema: Je, tuwajulisheni mtu anayewaambieni kwamba mtakapochambuliwa mapande mapande mtakuwa katika umbo jipya?
Issued by the Islamic Content Service Association in Languages
From QuranEnc.com, version 1.0.5
Svenska · Swedish
Men de otrogna säger: ”Ska vi visa er en man som påstår att ni ska återskapas efter att ni har blivit till stoft och helt förmultnat?
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
Türkçe · Turkish
Kâfir olanlar dediler ki: "Çürüyüp paramparça olduğunuz vakit yeniden dirileceğinizi söyleyerek haber veren kişiyi gösterelim mi?"
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.4
اردو · Urdu
اور کافروں نے کہا[1] (آؤ) ہم تمہیں ایک ایسا شخص بتلائیں[2] جو تمہیں یہ خبر پہنچا رہا ہے[3] کہ جب تم بالکل ہی ریزه ریزه ہوجاؤ گے تو تم پھر سے ایک نئی پیدائش میں آؤ گے.[4]
Translated by Muhammad Ibrahim Junagarhi, developed under the supervision of the Rowwad Translation Center. The original translation is available for the purpose of expressing opinion, evaluation, and continuous development.
From QuranEnc.com, version 1.1.3
About these translations
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
About easy-read
Easy-read
Easy-read is a simplified pronunciation,
not authoritative — a rule-by-rule romanisation, not a reading.
Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil
Simple edition, while the Arabic above is the
Uthmani edition; both are cleared, but they are not the
same edition and their orthography differs.
Easy-read (simplified)wayaraa lladheena ootoo l-'ilma lladhee unzila ilayka min rabbika huwa l-haqqa wayahdee ilaa siraati l-'azeezi l-hameed
DIN 31635wayarā llaḏīna ʾūtū l-ʿilma llaḏī ʾunzila ʾilayka min rabbika huwa l-ḥaqqa wayahdī ʾilā ṣirāṭi l-ʿazīzi l-ḥamīdi
Talal Itani2012 Those who received knowledge know that what is revealed to you from your Lord is the truth; and it guides to the path of the Majestic, the Praiseworthy.
Mohammed Marmaduke William Pickthall1930 Those who have been given knowledge see that what is revealed unto thee from thy Lord is the truth and leadeth unto the path of the Mighty, the Owner of Praise
Edward Henry Palmer1880 And those to whom knowledge has been given see that what is sent down to thee from thy Lord is the truth, and guides unto the way of the mighty, the praiseworthy
John Medows Rodwell1861 And they to whom knowledge hath been given see that what hath been sent down to thee from thy Lord is the truth, and that it guideth into the way of the Glorious one, the Praiseworthy
George Sale1734 Those unto whom knowledge hath been given, see that the book which hath been revealed unto thee from thy Lord is the truth, and directeth into the glorious and laudable way
Easy-read (simplified)aftaraa 'alaa llaahi kadhiban am bihi jinnatun bali lladheena laa yu'minoona bil-'aakhirati fee l-'adhaabi wad-dalaali l-ba'eed
DIN 31635ʾaftarā ʿalā llāhi kaḏiban ʾam bihi ǧinnatun bali llaḏīna lā yuʾminūna bil-ʾāḫirati fī l-ʿaḏābi waḍ-ḍalāli l-baʿīdi
Talal Itani2012 Did he invent a lie about God, or is there madness in him?" Indeed, those who do not believe in the Hereafter are in torment, and far astray.
Mohammed Marmaduke William Pickthall1930 Hath he invented a lie concerning Allah, or is there in him a madness? Nay, but those who disbelieve in the Hereafter are in torment and far error
Edward Henry Palmer1880 he has forged against God a lie, or there is a ginn in him;' - nay, those who believe not in the hereafter are in the torment and in the remote error
John Medows Rodwell1861 He deviseth a lie about God, or there is a djinn in him," but they who believe not in the next life, shall incur the chastisement, and be lost in the mazes of estrangement from God
George Sale1734 He hath forged a lie concerning God, or rather he is distracted. But they who believe not in the life to come, shall fall into punishment and a wide error
Easy-read (simplified)afalam yaraw ilaa maa bayna aydeehim wamaa khalfahum mina s-samaa'i wal-'ardi in nasha' nakhsif bihimu l-'arda aw nusqit 'alayhim kisafan mina s-samaa'i inna fee dhaalika la'aayatan likulli 'abdin muneeb
DIN 31635ʾafalam yaraw ʾilā mā bayna ʾaydīhim wamā ḫalfahum mina s-samāʾi wal-ʾarḍi ʾin našaʾ naḫsif bihimu l-ʾarḍa ʾaw nusqiṭ ʿalayhim kisafan mina s-samāʾi ʾinna fī ḏālika laʾāyatan likulli ʿabdin munībin
Talal Itani2012 Do they not reflect upon what lies before them and behind them, of the heaven and the earth? If We will, We can make the earth cave in beneath them, or make pieces of the sky fall down on them. In that is a sign for every devout servant.
Mohammed Marmaduke William Pickthall1930 Have they not observed what is before them and what is behind them of the sky and the earth? If We will, We can make the earth swallow them, or cause obliteration from the sky to fall on them. Lo! herein surely is a portent for every slave who turneth (to Allah) repentant
Edward Henry Palmer1880 Have they not looked at what is before them and what is behind them of the heaven and the earth? if we pleased we would cleave the earth open with them, or we would make to fall upon them a portion of the heaven; verily, in that is a sign to every repentant servant
John Medows Rodwell1861 What! have they never contemplated that which is before them and behind them, the Heaven and the Earth? If such were our pleasure, we could sink them into that Earth, or cause a portion of that Heaven to fall upon them! herein truly is a sign for our every returning servant
George Sale1734 Have they not therefore considered what is before them, and what is behind them, of the heaven and the earth? If We please, We will cause the earth to open and swallow them up, or will cause a piece of the heaven to fall upon them: Verily herein is a sign unto every servant, who turneth unto God
These figures count the words the translations share. They measure wording, not meaning, and they do not say which translation is right.
Derived measure: mean pairwise Jaccard distance over the
lowercased word sets of the 5 renderings above —
0.66 on a scale
where 0 means identical wording and 1 means no shared words. It is
computed, not judged.
The page says a verse is worded differently only above the cut below. The cut is a stated convention, not a property of the text, and it can be changed.
The cut
0.644
Share of measured verses above it
33%
Verses above it
2,079
Verses measured
6,236
Talal Itani · George Sale0.76
Talal Itani · Mohammed Marmaduke William Pickthall0.71
Edward Henry Palmer · George Sale0.68
Mohammed Marmaduke William Pickthall · George Sale0.68
Talal Itani · John Medows Rodwell0.67
Edward Henry Palmer · Mohammed Marmaduke William Pickthall0.67
Mohammed Marmaduke William Pickthall · John Medows Rodwell0.67
Talal Itani · Edward Henry Palmer0.60
Edward Henry Palmer · John Medows Rodwell0.57
John Medows Rodwell · George Sale0.56
One bar per pair of renderings, longest bar for the pair
sharing fewest words. Every pair is shown; none is singled out.
Method Wording differences — derived 13 September 2026
Method
Mean pairwise Jaccard distance over the lowercased word sets of the cleared translations of each verse. A verse is marked as worded differently when its score falls in the top third of the corpus — the cut set out in Analysis details.
As at
13 September 2026, 10:56 UTC
Gate
verify/divergence_gate.py re-derives and fails on drift
The platform does not say which is right, and does not
characterise what the difference means. The renderings are placed
together so the difference is visible; reading it is the reader's work.
7 sources
stand behind this page. Each is listed once, in the order the page first
cites it, with the licence it was cleared under and what was actually read.
Nothing on this page rests on a source that is not here.
Source Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Parsed structurally from the EPUB: an h3 names the surah, one p per verse with its number in its own span. An unnumbered p is the basmala and is not a verse, except in surah 1 where the basmala IS verse 1. 112 unnumbered paragraphs were found, which is 114 surahs less surah 1 and surah 9. Text is stored VERBATIM: NFC normalisation and XML entity unescaping only, because CC BY-ND forbids modification.
CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The
bismillah is not fused into ayah 1: 1:1 carries it and no other verse
does. Verified against content check C3 at ingest.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is not stated by the redistributor and the printing is unverified. No statement of purpose is recorded for Palmer because none was sourced from his own preface in this pass; nothing is asserted on his behalf.
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The
bismillah is not fused into ayah 1: 1:1 carries it and no other verse
does. Verified against content check C3 at ingest.
CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The
bismillah is not fused into ayah 1: 1:1 carries it and no other verse
does. Verified against content check C3 at ingest.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.