Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
Talal Itani· published 2012
It is We who revive the dead; and We write down what they have forwarded, and their traces. We have tallied all things in a Clear Record.
Translation Talal Itani, ClearQuran·Creative Commons Attribution-NoDerivatives 4.0 International
Mohammed Marmaduke William Pickthall1875–1936 · published 1930
Lo! We it is Who bring the dead to life. We record that which they send before (them, and their footprints. And all things We have kept in a clear Register)
Sources
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran·1930 translation, digital edition of unverified printing·None — public domain work
·Public domain — copyright term expired·retrieved 24 Aug 2026
Edward Henry Palmer1840–1882 · published 1880
Verily, we quicken the dead, and write down what they have done before, and what vestiges they leave behind; and everything have we counted in a plain model
Sources
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Verily, it is We who will quicken the dead, and write down the works which they have sent on before them, and the traces which they shall have left behind them: and everything have we set down in the clear Book of our decrees
Sources
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
Verily We will restore the dead to life, and will write down their works which they shall have sent before them, and their footsteps which they shall have left behind them; and every thing do We set down in a plain register
Sources
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an·1734 translation, digital edition of unverified printing·None — public domain work
·Public domain — copyright term expired·retrieved 24 Aug 2026
Other languages (18)Shqip · Albanian
Në të vërtetë, Ne jemi që i ngjallim të vdekurit dhe shënojmë atë që bëjnë dhe gjurmët e tyre. Çdo gjë e kemi ruajtur në një Libër të qartë.
Translated by the team of Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.5
বাংলা · Bengali
নিশ্চয় আমিই মৃতদেরকে জীবিত করি, আর লিখে রাখি, যা তারা অগ্রে প্রেরণ করে এবং যা পিছনে রেখে যায়।(৪) আর প্রতিটি বস্তুকেই আমি সুস্পষ্ট কিতাবে সংরক্ষণ করে রেখেছি।
Translated by the team of Rowwad Translation Center, in cooperation with the Dawah Association in Rabwah, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.1.2
Bosanski · Bosnian
Mi, zaista, mrtve oživljavamo i Mi bilježimo ono što su uradili i tragove koje iza sebe ostave; sve smo Mi to u Knjizi jasnoj pobrojali.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 2.0.4
Hrvatski · Croatian
Mi, zaista, mrtve oživljavamo i Mi bilježimo ono što su uradili i tragove koje iza sebe ostave; sve smo Mi to u Knjizi jasnoj pobrojali.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.1
Fulfulde · Fulani
Ko Minen ngoni wuurnitooɓe maayɓe ɓen, Min mbinnda ko ɓe ngardini e batteeji maɓɓe. Kala hu'unde, Miɗen mofti nde e deftere ɓanngunde.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
ქართული · Georgian
ჭეშმარიტად, ჩვენ გავაცოცხლებთ (ყველა) მკვდარს (აღდგომის დღეს) და ვიწერთ იმას, რაც მათ წინასწარ მოამზადეს, და მათ კვალს, და ყოველი რამ ჩვენ აღვრიცხეთ ნათელ წიგნში [დაცულ ფირფიტაზე].
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.7
Deutsch · German
Wahrlich, Wir sind es, Die Wir die Toten wieder lebendig machen. Und Wir schreiben auf, was sie vorausgeschickt haben und (auch) ihre Spuren. Und alles haben Wir in einem deutlichen Verzeichnis erfasst.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.15
Ελληνικά · Greek
Εμείς είμαστε που δίνουμε ζωή στους νεκρούς (την Ημέρα της ανάστασης) και καταγράφουμε ό,τι έκαναν (από καλές ή κακές πράξεις στην εγκόσμια ζωή) και ό,τι άφησαν (μετά το θάνατό τους από συνεχόμενες καλές ή κακές πράξεις), και έχουμε καταγράψει τα πάντα σε ένα Ξεκάθαρο Βιβλίο (Αλ-Λάουχ Αλ-Μαχφούδ).
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
हिन्दी · Hindi
निःसंदेह हम ही मुर्दों को जीवित करेंगे। तथा हम उनके कर्मों और उनके पद्चिह्नों[5] को लिख रहे हैं। तथा प्रत्येक वस्तु को हमने स्पष्ट पुस्तक में दर्ज कर रखा है।
Translated by Azizul Haq Al-Omari
From QuranEnc.com, version 1.1.5
Italiano · Italian
In verità siamo Noi che risuscitiamo i morti e scriviamo ciò che hanno fatto, e le conseguenze delle loro azioni, e tutto abbiamo conservato in una chiara Matrice.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
Lietuvių · Lithuanian
12. Iš tiesų, Mes suteikiame gyvybę mirusiems, ir Mes užrašome tai, ką jie siuntė prieš (juos), ir jų pėdsakus ir viską Mes įrašome skaičiais (kaip įrašą) Aiškioje Knygoje.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.8
Afaan Oromoo · Oromo
Nuti numatu du’aa jiraachifna. Waan isaan hojjatanii dabarsaniifi hambaalee isaanii ni barreessina. Waan hundayyuu kitaaba ifa bahaa keessatti galmeessinee jirra.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.0
Русский · Russian
Воистину, Мы оживляем мёртвых и записываем то, что они совершили прежде, и их следы. И всё Мы подсчитали в ясном Писании.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.1
Српски · Serbian
Ми ћемо, заиста, мртве оживети и Ми смо записали оно што су урадили и дела која су иза себе оставили – све смо Ми то у Књизи јасно побројали.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.4
Kiswahili · Swahili
Hakika Sisi tunawafufua wafu na tunayaandika wanayoyatanguliza, na wanayoyaacha nyuma. Na kila kitu tumekihifadhi katika daftari la asili lenye kubainisha.
Issued by the Islamic Content Service Association in Languages
From QuranEnc.com, version 1.0.5
Svenska · Swedish
Det är vi som återger livet till de döda och som nedtecknar allt de gjort och de avtryck de lämnar efter sig. Ja, allt har vi fört in i en klar bok.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
Türkçe · Turkish
Muhakkak biz ölüleri diriltiriz. Onların ileri gönderdiklerini de, geride bıraktıklarını (izlerini) da yazarız. Biz, her şeyi apaçık bir kitapta (Levh-i Mahfûz'da) sayıp yazmışızdır.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.4
اردو · Urdu
بےشک ہم مُردوں کو زنده کریں گے[1] ، اور ہم لکھتے جاتے ہیں وه اعمال بھی جن کو لوگ آگے بھیجتے ہیں[2] اور ان کے وه اعمال بھی جن کو پیچھے چھوڑ جاتے ہیں، اور ہم نے ہر چیز کو ایک واضح کتاب میں ضبط کر رکھا ہے.[3]
Translated by Muhammad Ibrahim Junagarhi, developed under the supervision of the Rowwad Translation Center. The original translation is available for the purpose of expressing opinion, evaluation, and continuous development.
From QuranEnc.com, version 1.1.3
About these translations
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
About easy-read
Easy-read
Easy-read is a simplified pronunciation,
not authoritative — a rule-by-rule romanisation, not a reading.
Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil
Simple edition, while the Arabic above is the
Uthmani edition; both are cleared, but they are not the
same edition and their orthography differs.
Talal Itani2012 You warn only him who follows the Message, and fears the Most Gracious inwardly. So give him good news of forgiveness, and a generous reward.
Mohammed Marmaduke William Pickthall1930 Thou warnest only him who followeth the Reminder and feareth the Beneficent in secret. To him bear tidings of forgiveness and a rich reward
Edward Henry Palmer1880 Thou canst only warn him who follows the reminder, and fears the Merciful in the unseen; but give him glad tidings of forgiveness and a noble hire
John Medows Rodwell1861 Him only shalt thou really warn, who followeth the monition and feareth the God of mercy in secret: him cheer with tidings of pardon, and of a noble recompense
George Sale1734 But thou shalt preach with effect unto him only who followeth the admonition of the Koran, and feareth the Merciful in secret. Wherefore bear good tidings unto him, of mercy, and an honourable reward
Talal Itani2012 We sent them two messengers, but they denied them both, so We reinforced them with a third. They said, "We are messengers to you."
Mohammed Marmaduke William Pickthall1930 When We sent unto them twain, and they denied them both, so We reinforced them with a third, and they said: Lo! we have been sent unto you
Edward Henry Palmer1880 when we sent those two and they called them both liars, and we strengthened them with a third; and they said, 'Verily, we are sent to you
John Medows Rodwell1861 When we sent two unto them and they charged them both with imposture - therefore with a third we strengthened them: and they said, "Verily we are the Sent unto you of God
George Sale1734 When We sent unto them two of the said apostles; but they charged them with imposture. Wherefore We strengthened them with a third. And they said, verily we are sent unto you by God
These figures count the words the translations share. They measure wording, not meaning, and they do not say which translation is right.
Derived measure: mean pairwise Jaccard distance over the
lowercased word sets of the 5 renderings above —
0.66 on a scale
where 0 means identical wording and 1 means no shared words. It is
computed, not judged.
The page says a verse is worded differently only above the cut below. The cut is a stated convention, not a property of the text, and it can be changed.
The cut
0.644
Share of measured verses above it
33%
Verses above it
2,079
Verses measured
6,236
Edward Henry Palmer · Mohammed Marmaduke William Pickthall0.78
Talal Itani · George Sale0.74
Mohammed Marmaduke William Pickthall · John Medows Rodwell0.70
Talal Itani · Edward Henry Palmer0.68
Mohammed Marmaduke William Pickthall · George Sale0.66
Talal Itani · John Medows Rodwell0.66
Edward Henry Palmer · John Medows Rodwell0.65
Edward Henry Palmer · George Sale0.64
Talal Itani · Mohammed Marmaduke William Pickthall0.54
John Medows Rodwell · George Sale0.53
One bar per pair of renderings, longest bar for the pair
sharing fewest words. Every pair is shown; none is singled out.
Method Wording differences — derived 13 September 2026
Method
Mean pairwise Jaccard distance over the lowercased word sets of the cleared translations of each verse. A verse is marked as worded differently when its score falls in the top third of the corpus — the cut set out in Analysis details.
As at
13 September 2026, 10:56 UTC
Gate
verify/divergence_gate.py re-derives and fails on drift
The platform does not say which is right, and does not
characterise what the difference means. The renderings are placed
together so the difference is visible; reading it is the reader's work.
7 sources
stand behind this page. Each is listed once, in the order the page first
cites it, with the licence it was cleared under and what was actually read.
Nothing on this page rests on a source that is not here.
Source Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Parsed structurally from the EPUB: an h3 names the surah, one p per verse with its number in its own span. An unnumbered p is the basmala and is not a verse, except in surah 1 where the basmala IS verse 1. 112 unnumbered paragraphs were found, which is 114 surahs less surah 1 and surah 9. Text is stored VERBATIM: NFC normalisation and XML entity unescaping only, because CC BY-ND forbids modification.
CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The
bismillah is not fused into ayah 1: 1:1 carries it and no other verse
does. Verified against content check C3 at ingest.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is not stated by the redistributor and the printing is unverified. No statement of purpose is recorded for Palmer because none was sourced from his own preface in this pass; nothing is asserted on his behalf.
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The
bismillah is not fused into ayah 1: 1:1 carries it and no other verse
does. Verified against content check C3 at ingest.
CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The
bismillah is not fused into ayah 1: 1:1 carries it and no other verse
does. Verified against content check C3 at ingest.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.