Ya, Seen.
What does Surah Yaseen say?
In short
- The surah says: it opens with letters and an oath by the wise Qur'an (36:1-2); the one addressed is one of the messengers, sent to warn (36:3-6); a town denied the messengers sent to it, and a man came running to urge his people to follow them (36:13-25); the dead land, the night, the sun and the moon are signs (36:33-40); a single blast will bring them all before God (36:49-53); and He who made the bones first will revive them (36:78-79).
- The surah does not say: who the man who came running from the remotest part of the city at 36:20 was; it gives his words and what was said to him, not his name.
- The rest comes from: who that man was is a question for commentary, a layer this platform does not hold or show.
Where the renderings split
36:35, Itani: "although their hands did not make it"
36:35, Pickthall: "their hands made it not"
36:35, Palmer: "of what their hands have made"
36:35, Rodwell: "of the labour of their hands"
36:35, Sale: "of the labour of their hands"
Key findingsEditorial
One finding for each passage this study carries, in the order the study reads them. Each is the reason that passage was signed into the study, in full and unedited - including, where the renderings disagree, the disagreement.
- 01 36:1 Ya Sin. This is here because it opens the surah with two letters: Y and S, each followed by a stop in Sale and Palmer; Ya and Sin with a stop between them in Rodwell, in capitals; "Ya Sin" in Pickthall and "Ya, Seen" in Itani.
- 02 36:2 By the wise Qur'an. This is here because it gives the oath by the book: "I swear by the instructive Koran" in Sale, "By the wise Koran" in Rodwell, "By the wise Qur'an" in Palmer and Pickthall and "By the Wise Quran" in Itani.
- 03 36:3 Lo! thou art of those sent. This is here because it says the addressee is one of the messengers: "thou art one of the messengers of God" in Sale, "Surely of the Sent Ones, Thou" in Rodwell, "thou art of the apostles" in Palmer, "thou art of those sent" in Pickthall and "You are one of the messengers" in Itani.
- 04 36:4 On a straight path. This is here because it says he is on a right way: "sent to shew the right way" in Sale, "Upon a right path" in Rodwell, "upon a right way" in Palmer and "On a straight path" in Pickthall and Itani.
- 05 36:5 A revelation of the Mighty, the Merciful. This is here because it calls this a revelation of the Mighty, the Merciful: "a revelation of the most mighty, the merciful God" in Sale, "A revelation of the Mighty, the Merciful" in Rodwell and Pickthall, "The revelation of the mighty, the merciful" in Palmer and "The revelation of the Almighty, the Merciful" in Itani.
- 06 36:6 That thou mayst warn a folk whose fathers were not warned, so they are heedless. This is here because it gives the purpose, to warn a people "whose fathers were not warned" in Sale, Rodwell, Palmer and Pickthall and "whose ancestors were not warned" in Itani, who are "in negligence" in Sale, "in heedlessness" in Rodwell, "heedless" in Palmer and Pickthall and "unaware" in Itani.
- 07 36:7 Already hath the judgment, (for their infidelity) proved true of most of them, for they believe not. This is here because it says the sentence has proved true of most of them, so that they do not believe: "Our sentence hath justly been pronounced against the greater part of them" in Sale, "Just, now, is our sentence against most of them" in Rodwell, "Now is the sentence due against most of them" in Palmer, "Already hath the judgment" in Pickthall and "The Word was realized against most of them" in Itani. The bracket "(for their infidelity)" in Pickthall is his own.
- 08 36:8 Lo! We have put on their necks carcans reaching unto the chins, so that they are made stiff-necked. This is here because it says what has been put on their necks, up to the chins, so that their heads are forced up: "yokes" in Sale, "chains" in Rodwell, "fetters" in Palmer, "carcans" in Pickthall and "shackles" in Itani. Palmer has it as what will be done, "we will place upon their necks fetters" in Palmer.
- 09 36:9 And We have set a bar before them and a bar behind them, and (thus) have covered them so that they see not. This is here because it says a barrier is set before them and behind them and they are covered, so that they do not see: "a bar" in Sale and Pickthall and "a barrier" in Rodwell, Palmer and Itani; "We have covered them with darkness" in Sale, "shrouded them in a veil" in Rodwell, "we will cover them" in Palmer, "have covered them" in Pickthall and "We have enshrouded them" in Itani.
- 10 36:10 Whether thou warn them or thou warn them not, it is alike for them, for they believe not. This is here because it says it is the same to them whether they are warned or not, and they will not believe: "whether thou preach unto them, or do not preach unto them" in Sale, "if thou warn them or warn them not" in Rodwell, "if thou dost warn them or dost warn them not" in Palmer, "Whether thou warn them or thou warn them not" in Pickthall and "whether you warn them, or do not warn them" in Itani.
- 11 36:11 Thou warnest only him who followeth the Reminder and feareth the Beneficent in secret. To him bear tidings of forgiveness and a rich reward. This is here because it says whom the warning reaches, the one who follows the reminder and fears the Merciful unseen: "him only who followeth the admonition of the Koran" in Sale, "who followeth the monition" in Rodwell, "who follows the reminder" in Palmer, "who followeth the Reminder" in Pickthall and "who follows the Message" in Itani; he is to be given tidings of "forgiveness" in Palmer, Pickthall and Itani, "pardon" in Rodwell and "mercy" in Sale, and of a reward.
- 12 36:12 Lo! We it is Who bring the dead to life. We record that which they send before (them, and their footprints. And all things We have kept in a clear Register). This is here because it says God revives the dead and writes down what they sent before them and the traces they leave, and that all is set down in a record: "a plain register" in Sale, "the clear Book of our decrees" in Rodwell, "a plain model" in Palmer, "a clear Register" in Pickthall and "a Clear Record" in Itani.
- 13 36:13 Coin for them a similitude: The people of the city when those sent (from Allah) came unto them. This is here because it opens a parable of the people of a city to which messengers came: "the inhabitants of the city of Antioch, when the apostles of Jesus came thereto" in Sale, "the people of the city when the Sent Ones came to it" in Rodwell, "the fellows of the city" in Palmer, "The people of the city" in Pickthall and "the landlords of the town" in Itani. Sale alone names the city and says whose the messengers were. The bracket "(from Allah)" in Pickthall is his own.
- 14 36:14 When We sent unto them twain, and they denied them both, so We reinforced them with a third, and they said: Lo! we have been sent unto you. This is here because it says two messengers were sent to them and denied, and were strengthened with a third: "We strengthened them with a third" in Sale, "with a third we strengthened them" in Rodwell, "we strengthened them with a third" in Palmer and "We reinforced them with a third" in Pickthall and Itani; and they said they were sent to them.
- 15 36:15 They said: Ye are but mortals like unto us. The Beneficent hath naught revealed. Ye do but lie. This is here because it gives the people's answer, that the messengers are men like them, that the Merciful has sent down nothing, and that they lie: "ye are no other than men, as we are" in Sale, "Ye are only men like us" in Rodwell, "only mortals like ourselves" in Palmer, "Ye are but mortals like unto us" in Pickthall and "You are nothing but humans like us" in Itani.
- 16 36:16 They answered: Our Lord knoweth that we are indeed sent unto you. This is here because it gives the messengers' reply, that their Lord knows they are sent to them: "our Lord knoweth that we are really sent unto you" in Sale, "Our Lord knoweth that we are surely sent unto you" in Rodwell, "knows that we are sent to you" in Palmer, "Our Lord knoweth that we are indeed sent unto you" in Pickthall and "Our Lord knows that we are messengers to you" in Itani.
- 17 36:17 And our duty is but plain conveyance (of the message). This is here because it adds that their duty is to deliver the message plainly: "our duty is only public preaching" in Sale, "To proclaim a clear message is our only duty" in Rodwell, "we have only our plain message to preach" in Palmer, "our duty is but plain conveyance" in Pickthall and "our only duty is clear communication" in Itani.
- 18 36:18 (The people of the city) said: We augur ill of you. If ye desist not, we shall surely stone you, and grievous torture will befall you at our hands. This is here because it gives the people's threat: they see an ill omen in the messengers, "we presage evil from you" in Sale, "we augur ill from you" in Rodwell, "we have augured concerning you" in Palmer, "We augur ill of you" in Pickthall and "We see an evil omen in you" in Itani, and if the messengers do not give up they will stone them and a painful punishment will befall them. The speakers are "Those of Antioch" in Sale, and the bracket "(The people of the city)" in Pickthall is his own.
- 19 36:19 They said: Your evil augury be with you! Is it because ye are reminded (of the truth)? Nay, but ye are froward folk. This is here because it gives the messengers' answer, that the omen is with the people themselves: "your evil presage is with yourselves" in Sale, "Your augury of ill is with yourselves" in Rodwell, "augury is with you" in Palmer, "Your evil augury be with you" in Pickthall and "Your evil omen is upon you" in Itani. The renderings differ on the question that follows: "Although ye be warned, will ye persist in your errors" in Sale and "Will ye be warned" in Rodwell, where Pickthall has "Is it because ye are reminded" and Itani "Is it because you were reminded", and Palmer has "what! if ye are reminded -" with the question left open. It ends by calling them "a people who transgress exceedingly" in Sale, "an erring people" in Rodwell, "an extravagant people" in Palmer and Itani and "froward folk" in Pickthall. This study does not choose between them.
- 20 36:20 And there came from the uttermost part of the city a man running. He cried: O my people! Follow those who have been sent. This is here because it tells of a man who came hurrying from the far part of the city: "from the farther parts of the city" in Sale, "from the end of the city" in Rodwell, "from the remote part of the city" in Palmer, "from the uttermost part of the city" in Pickthall and "from the remotest part of the city" in Itani, who told his people to follow the messengers: "follow the messengers of God" in Sale, "follow the Sent Ones" in Rodwell, "follow the apostles" in Palmer, "Follow those who have been sent" in Pickthall and "follow the messengers" in Itani. None of the five names him.
- 21 36:21 Follow those who ask of you no fee, and who are rightly guided. This is here because it continues his words, to follow those who ask no reward and are rightly guided: "him who demandeth not any reward of you" in Sale, "those who ask not of you a recompense" in Rodwell, "those who do not ask you a hire" in Palmer, "those who ask of you no fee" in Pickthall and "those who ask you of no wage" in Itani.
- 22 36:22 For what cause should I not serve Him Who hath created me, and unto Whom ye will be brought back. This is here because it gives his question, why he should not worship Him who created him: "What reason have I that I should not worship Him who hath created me" in Sale, "why should I not worship Him who made me" in Rodwell, "What ails me that I should not worship Him who originated me" in Palmer, "For what cause should I not serve Him Who hath created me" in Pickthall and "why should I not worship Him Who created me" in Itani; and who returns differs: "unto Him shall ye return" in Sale, "to whom ye shall be brought back" in Rodwell, "unto Whom ye will be brought back" in Pickthall and "to Whom you will be returned" in Itani, where Palmer has "unto whom I must return".
- 23 36:23 Shall I take (other) gods in place of Him when, if the Beneficent should wish me any harm, their intercession will avail me naught, nor can they save. This is here because it asks whether he should take other gods beside Him, whose intercession would not avail him if the Merciful willed him harm: "their intercession will not avail me at all" in Sale and Itani, "their intercession will not avert from me aught" in Rodwell, "their intercession cannot avail me at all" in Palmer and "their intercession will avail me naught" in Pickthall.
- 24 36:24 Then truly I should be in error manifest. This is here because it says he would then be in plain error: "in a manifest error" in Sale and Rodwell, "in obvious error" in Palmer and "in error manifest" in Pickthall, where Itani has "completely lost".
- 25 36:25 Lo! I have believed in your Lord, so hear me. This is here because it gives his declaration that he believes in their Lord, and his call to hear him: "I believe in your Lord" in Sale and Palmer, "in your Lord have I believed" in Rodwell and "I have believed in your Lord" in Pickthall and Itani.
- 26 36:26 It was said (unto him): Enter paradise. He said: Would that my people knew. This is here because it says he was told to enter paradise: "enter thou into paradise" in Sale, "Enter paradise" in Pickthall and "Enter Paradise" in Itani; and he wished his people knew: "O that my people knew" in Sale, "Oh that my people knew" in Rodwell, "would that my people did but know" in Palmer, "Would that my people knew" in Pickthall and "If only my people knew" in Itani. Sale alone has "But they stoned him: And as he died".
- 27 36:27 With what (munificence) my Lord hath pardoned me and made me of the honoured ones. This is here because it gives what he wished them to know, how his Lord had dealt with him: "how merciful God hath been unto me" in Sale and "How gracious God hath been to me" in Rodwell, where Palmer has "my Lord has forgiven me", Pickthall "my Lord hath pardoned me" and Itani "How my Lord has forgiven me"; and he was made "one of His honoured ones" in Rodwell, "of the honoured" in Palmer, "of the honoured ones" in Pickthall and "one of the honored" in Itani, where Sale has "he hath highly honoured me".
- 28 36:28 We sent not down against his people after him a host from heaven, nor do We ever send. This is here because it says no host from heaven was sent down on his people, and the renderings differ on what follows: "nor the other instruments of destruction which we sent down on unbelievers in former days" in Sale, "nor were we then sending down our angels" in Rodwell, "nor yet what we were wont to send down" in Palmer, "nor do We ever send" in Pickthall and "nor would We ever send any down" in Itani. Sale has "after they had slain him" and Rodwell "after his death", where Pickthall has "after him" and Itani "After him", and Palmer has neither. This study does not choose between them.
- 29 36:29 It was but one Shout, and lo! they were extinct. This is here because it says there was but one cry: "one cry of Gabriel" in Sale, "one shout from Gabriel" in Rodwell, "a single noise" in Palmer, "one Shout" in Pickthall and "one Cry" in Itani, so that Sale and Rodwell name Gabriel and the other three name no one; and the end is "they became utterly extinct" in Sale, "they were extinct" in Rodwell, Palmer and Pickthall and "they were stilled" in Itani.
- 30 36:30 Ah, the anguish for the bondmen! Never came there unto them a messenger but they did mock him. This is here because it laments over the servants, who mocked every messenger who came to them: "O the misery of men" in Sale, "the misery that rests upon my servants" in Rodwell, "Alas for the servants" in Palmer and Itani and "the anguish for the bondmen" in Pickthall; they "laugh him to scorn" in Sale and Rodwell, "mock at him" in Palmer, "did mock him" in Pickthall and "ridiculed him" in Itani.
- 31 36:31 Have they not seen how many generations We destroyed before them, which indeed returned not unto them. This is here because it asks whether they have not seen how many generations were destroyed before them: "how many generations we have destroyed before them" in Sale and Rodwell and "how many generations We destroyed before them" in Pickthall and Itani; and the renderings differ on what follows: "Verily they shall not return unto them" in Sale, "which indeed returned not unto them" in Pickthall and "unto them they will not return" in Itani, where Rodwell has "Not to false gods is it that they shall be brought back". This verse ends at "destroyed before them" in Palmer. This study does not choose between them.
- 32 36:32 But all, without exception, will be brought before Us. This is here because it says all of them will be brought before God: "all of them in general shall be assembled before us" in Sale, "all, gathered together, shall be set before Us" in Rodwell, "all of them shall surely altogether be arraigned" in Palmer, "all, without exception, will be brought before Us" in Pickthall and "will be arraigned before Us" in Itani. Palmer opens this verse with words the others give in the verse before, "verily, they shall not return to them" in Palmer.
- 33 36:33 A token unto them is the dead earth. We revive it, and We bring forth from it grain so that they eat thereof. This is here because it opens a run of signs with the dead earth, revived and made to bring forth grain that they eat: "the dead earth" in Sale, Rodwell, Palmer and Pickthall and "the dead land" in Itani. Sale alone has "One sign of the resurrection" and adds the rain.
- 34 36:34 And We have placed therein gardens of the date-palm and grapes, and We have caused springs of water to gush forth therein. This is here because it says gardens of palms and vines are made in it, and springs made to gush forth: "gardens of palm-trees, and vines" in Sale, "gardens of the date and vine" in Rodwell, "gardens and palms and grapes" in Palmer, "gardens of the date-palm and grapes" in Pickthall and "gardens of palm-trees and vines" in Itani.
- 35 36:35 That they may eat of the fruit thereof, and their hands made it not. Will they not, then, give thanks. This is here because it gives the purpose, that they may eat of its fruit, and the renderings differ on their hands: "of the labour of their hands" in Sale and Rodwell and "of what their hands have made" in Palmer, where Pickthall has "their hands made it not" and Itani "although their hands did not make it". It asks whether they will not give thanks. This study does not choose between them.
- 36 36:36 Glory be to Him Who created all the sexual pairs, of that which the earth groweth, and of themselves, and of that which they know not. This is here because it praises Him who created, in kinds, what the earth brings forth, themselves and what they do not know: "all the different kinds" in Sale, "all the sexual pairs" in Rodwell and Pickthall, "all kinds" in Palmer and "all the pairs" in Itani; and the praise is "Praise be unto Him" in Sale, "Glory be to Him" in Rodwell, Pickthall and Itani and "Celebrated be the praises of Him" in Palmer.
- 37 36:37 A token unto them is night. We strip it of the day, and lo! they are in darkness. This is here because it gives the night as a sign, from which the day is withdrawn so that they are in darkness: "We withdraw the day from the same" in Sale, "We withdraw the day from it" in Rodwell, "we strip off the day" in Palmer, "We strip it of the day" in Pickthall and "We strip the day out of it" in Itani.
- 38 36:38 And the sun runneth on unto a resting-place for him. That is the measuring of the Mighty, the Wise. This is here because it says the sun runs to its resting place, and calls this the ordinance of the Mighty: "hasteneth to his place of rest" in Sale, "hasteneth to her place of rest" in Rodwell, "runs on to a place of rest for it" in Palmer, "runneth on unto a resting-place for him" in Pickthall and "runs towards its destination" in Itani; it is "the disposition" in Sale, "the ordinance" in Rodwell and Palmer, "the measuring" in Pickthall and "the design" in Itani. Also carried by the studies What does the Qur'an say about the sun, the moon, and their orbits - and does it name a centre? and Does the Qur'an teach that the sun orbits the earth - and does it say what the sun moves around?, with different reasons there.
- 39 36:39 And for the moon We have appointed mansions till she return like an old shrivelled palm-leaf. This is here because it says the moon has been given stations until it returns like an old palm branch: "certain mansions" in Sale, "stations" in Rodwell and Palmer, "mansions" in Pickthall and "phases" in Itani; it returns "like the old branch of a palm-tree" in Sale, "like an old and crooked palm branch" in Rodwell, "like an old dry palm branch" in Palmer, "like an old shrivelled palm-leaf" in Pickthall and "like the old twig" in Itani. Also carried by the studies What does the Qur'an say about the sun, the moon, and their orbits - and does it name a centre? and Does the Qur'an teach that the sun orbits the earth - and does it say what the sun moves around?, with different reasons there.
- 40 36:40 It is not for the sun to overtake the moon, nor doth the night outstrip the day. They float each in an orbit. This is here because it says the sun is not to overtake the moon nor the night to outstrip the day, and each floats in its course: "each of these luminaries moveth in a peculiar orbit" in Sale, "each in its own sphere doth journey on" in Rodwell, "each one floats on in its sky" in Palmer, "They float each in an orbit" in Pickthall and "Each floats in an orbit" in Itani. Also carried by the studies What does the Qur'an say about the sun, the moon, and their orbits - and does it name a centre? and Does the Qur'an teach that the sun orbits the earth - and does it say what the sun moves around?, with different reasons there.
- 41 36:41 And a token unto them is that We bear their offspring in the laden ship. This is here because it gives as a sign that their offspring are borne in the laden ship: "their offspring in the ship filled with merchandize" in Sale, "their posterity in the full-laden Ark" in Rodwell, "their seed in a laden ship" in Palmer, "their offspring in the laden ship" in Pickthall and "their offspring in the laden Ark" in Itani. Rodwell and Itani tell it as past, "we bare" in Rodwell and "We carried" in Itani.
- 42 36:42 And have created for them of the like thereof whereon they ride. This is here because it adds that the like of it was made for them, on which they ride: "other conveniencies like unto it" in Sale, "vessels like it" in Rodwell, "the like thereof" in Palmer and Pickthall and "the like of it" in Itani.
- 43 36:43 And if We will, We drown them, and there is no help for them, neither can they be saved. This is here because it says that if He wills He drowns them, and they are not saved: "there is none to help them" in Sale and Rodwell, "there is none for them to appeal to" in Palmer and "there is no help for them" in Pickthall, where Itani has "with no screaming to be heard from them".
- 44 36:44 Unless by mercy from Us and as comfort for a while. This is here because it gives the exception, a mercy from God and enjoyment for a while: "through our mercy" in Sale and Rodwell, "by mercy from us" in Palmer, "by mercy from Us" in Pickthall and "by a mercy from Us" in Itani; and "enjoy life for a season" in Sale, "enjoy themselves for yet awhile" in Rodwell, "a provision for a season" in Palmer, "comfort for a while" in Pickthall and "enjoyment for a while" in Itani.
- 45 36:45 When it is said unto them: Beware of that which is before you and that which is behind you, that haply ye may find mercy (they are heedless). This is here because it gives what is said to them, to fear what is before them and what is behind them, that they may obtain mercy: "fear that which is before you, and that which is behind you" in Sale, "what is before you and what is behind you" in Rodwell and Palmer, "Beware of that which is before you and that which is behind you" in Pickthall and "Beware of what lies before you, and what lies behind you" in Itani. Their answer is "they withdraw from thee" in Sale, and Rodwell, Palmer and Itani give no answer in this verse. The bracket "(they are heedless)" in Pickthall is his own.
- 46 36:46 Never came a token of the tokens of their Lord to them, but they did turn away from it. This is here because it says that no sign of their Lord comes to them but they turn away from it: "they turn aside from the same" in Sale, "they turn away from it" in Rodwell, "they turn away therefrom" in Palmer, "they did turn away from it" in Pickthall and "they turned away from it" in Itani.
- 47 36:47 And when it is said unto them: Spend of that wherewith Allah hath provided you, those who disbelieve say unto those who believe: Shall we feed those whom Allah, if He willed, would feed? Ye are in naught else than error manifest. This is here because it says that when they are told to spend of what God has given them, the unbelievers ask the believers whether they should feed one whom God could feed if He willed: "give alms" in Sale, "Give alms" in Rodwell, "in alms of what God has bestowed" in Palmer and "Spend of" in Pickthall and Itani; and the words end on error: "in no other than a manifest error" in Sale, "in no other than a plain error" in Rodwell, "only in an obvious error" in Palmer, "in naught else than error manifest" in Pickthall and "deeply misguided" in Itani. Sale alone has "by way of mockery".
- 48 36:48 And they say: When will this promise be fulfilled, if ye are truthful. This is here because it gives their question, when this promise will be fulfilled, if they speak the truth: "when will this promise of the resurrection be fulfilled" in Sale, "When will this promise be fulfilled" in Rodwell and Pickthall and "When will this promise be" in Itani. Sale alone has "of the resurrection".
- 49 36:49 They await but one Shout, which will surprise them while they are disputing. This is here because it says they await but a single blast, which seizes them while they dispute: "one sounding of the trumpet" in Sale, "a single blast" in Rodwell and Itani, "a single noise" in Palmer and "one Shout" in Pickthall.
- 50 36:50 Then they cannot make bequest, nor can they return to their own folk. This is here because it says they will not be able to make a bequest, nor return to their families: "make any disposition of their effects" in Sale, "not a bequest shall they be able to make" in Rodwell, "make a bequest" in Palmer, "make bequest" in Pickthall and "make a will" in Itani.
- 51 36:51 And the trumpet is blown and lo! from the graves they hie unto their Lord. This is here because it says the trumpet is blown and they come out of the graves to their Lord: "the trumpet shall be sounded again" in Sale, "the trumpet shall be blown" in Rodwell and Palmer, "the trumpet is blown" in Pickthall and "The Trumpet will be blown" in Itani; they "hasten unto their Lord" in Sale, "speed out of their sepulchres" in Rodwell, "shall they slip out" in Palmer, "hie unto their Lord" in Pickthall and "rush from the tombs" in Itani. Also carried by the study What does the Qur'an say about the trumpet blast?, with a different reason there.
- 52 36:52 Crying: Woe upon us! Who hath raised us from our place of sleep? This is that which the Beneficent did promise, and the messengers spoke truth. This is here because it gives their cry, asking who has raised them from their place of sleep, and then that this is what the Merciful promised and the messengers spoke the truth: "Who hath awakened us from our bed" in Sale, "who hath roused us from our sleeping place" in Rodwell, "who has raised us up from our sleeping-place" in Palmer, "Who hath raised us from our place of sleep" in Pickthall and "Who resurrected us from our resting-place" in Itani.
- 53 36:53 It is but one Shout, and behold them brought together before Us. This is here because it says it will be but one blast, and they will all be brought before God: "one sound of the trumpet" in Sale, "one blast" in Rodwell, "a single noise" in Palmer, "one Shout" in Pickthall and "a single scream" in Itani.
- 54 36:54 This day no soul is wronged in aught; nor are ye requited aught save what ye used to do. This is here because it says that on that day no soul is wronged, and the hearers are repaid for what they did and no more: "no soul shall be unjustly treated in the least" in Sale, "shall no soul be wronged in the least" in Rodwell, "no soul shall be wronged at all" in Palmer, "no soul is wronged in aught" in Pickthall and "no soul will be wronged in the least" in Itani.
- 55 36:55 Lo! those who merit paradise this day are happily employed. This is here because it turns to the people of paradise, happily occupied that day: "wholly taken up with joy" in Sale, "joyous on that day" in Rodwell, "employed in enjoyment" in Palmer, "happily employed" in Pickthall and "happily busy" in Itani.
- 56 36:56 They and their wives, in pleasant shade, on thrones reclining. This is here because it says they and their spouses recline in shade on couches: "in shady groves, leaning on magnificent couches" in Sale, "on bridal couches reclining" in Rodwell, "in shade upon thrones, reclining" in Palmer, "in pleasant shade, on thrones reclining" in Pickthall and "reclining on couches" in Itani.
- 57 36:57 Theirs the fruit (of their good deeds) and theirs (all) that they ask. This is here because it says they have fruit there and whatever they ask for: "whatever they shall desire" in Sale, "whatever they require" in Rodwell, "what they may call for" in Palmer, "that they ask" in Pickthall and "whatever they call for" in Itani. The bracket "(of their good deeds)" in Pickthall is his own.
- 58 36:58 The word from a Merciful Lord (for them) is: Peace. This is here because it gives the word spoken to them, "Peace" in Sale, Rodwell, Palmer, Pickthall and Itani, from "a merciful Lord" in Sale and Rodwell, "the merciful Lord" in Palmer, "a Merciful Lord" in Pickthall and "a Most Merciful Lord" in Itani. Sale alone has "unto the righteous".
- 59 36:59 But avaunt ye, O ye guilty, this day. This is here because it orders the guilty to stand apart that day: "be ye separated this day" in Sale and Rodwell, "Separate yourselves today" in Palmer, "avaunt ye" in Pickthall and "step aside today" in Itani; they are "O ye wicked" in Sale, "O ye sinners" in Rodwell and Palmer, "O ye guilty" in Pickthall and "you criminals" in Itani. Sale alone has "from the righteous".
- 60 36:60 Did I not charge you, O ye sons of Adam, that ye worship not the devil - Lo! he is your open foe. This is here because it asks whether the sons of Adam were not charged not to worship Satan, an open enemy to them: "Satan" in Sale, Rodwell and Palmer and "the devil" in Pickthall and Itani.
- 61 36:61 But that ye worship Me? That was the right path. This is here because it adds the charge to worship Him, which is the right way: "worship Me" in Sale, "serve ye me" in Palmer, "ye worship Me" in Pickthall and "you shall serve Me" in Itani; it is "the right way" in Sale and Palmer, "this is a right path" in Rodwell, "the right path" in Pickthall and "a straight path" in Itani.
- 62 36:62 Yet he hath led astray of you a great multitude. Had ye then no sense. This is here because it says he has led a great multitude of them astray, and asks whether they did not understand: "seduced a great multitude of you" in Sale, "led a vast host of you astray" in Rodwell, "led astray a numerous race of you" in Palmer, "led astray of you a great multitude" in Pickthall and "misled a great multitude of you" in Itani.
- 63 36:63 This is hell which ye were promised (if ye followed him). This is here because it says this is hell, with which they were threatened: "threatened" in Sale, Rodwell and Palmer and "promised" in Pickthall and Itani. The bracket "(if ye followed him)" in Pickthall is his own.
- 64 36:64 Burn therein this day for that ye disbelieved. This is here because it tells them to burn in it this day for their unbelief: "Be ye cast into the same this day, to be burned" in Sale, "Endure its heat this day" in Rodwell, "broil therein today" in Palmer, "Burn therein this day" in Pickthall and "Roast in it today" in Itani.
- 65 36:65 This day We seal up their mouths, and their hands speak out to Us and their feet bear witness as to what they used to earn. This is here because it says that on that day their mouths are sealed, and their hands speak and their feet bear witness to what they did: "seal up their mouths" in Sale and Pickthall, "set a seal upon their mouths" in Rodwell and "seal their mouths" in Itani, where Palmer has "seat their mouths"; and "their feet shall bear witness" in Sale and Rodwell, "their feet bear witness" in Pickthall and "their feet will testify" in Itani.
- 66 36:66 And had We willed, We verily could have quenched their eyesight so that they should struggle for the way. Then how could they have seen. This is here because it says that if He pleased He could put out their eyes, and they would rush for the way, but how would they see: "put out their eyes" in Sale, Rodwell and Palmer, "quenched their eyesight" in Pickthall and "blind their eyes" in Itani.
- 67 36:67 And had We willed, We verily could have fixed them in their place, making them powerless to go forward or turn back. This is here because it says that if He pleased He could change them where they stand, so that they could not go on, and the renderings differ on the change: "transform them into other shapes" in Sale, "transform them as they stand" in Rodwell and "transform them in their places" in Palmer, where Pickthall has "fixed them in their place" and Itani "cripple them in their place". The verse ends with "Neither should they repent" in Sale. This study does not choose between them.
- 68 36:68 He whom we bring unto old age, We reverse him in creation (making him go back to weakness after strength). Have ye then no sense. This is here because it says what age does to whoever is given long life: "cause to bow down his body through age" in Sale, "cause we to stoop through age" in Rodwell, "we bow him down in his form" in Palmer, "We reverse him in creation" in Pickthall and "We reverse his development" in Itani; it asks whether they do not understand, where Pickthall has "Have ye then no sense". The bracket "(making him go back to weakness after strength)" in Pickthall is his own.
- 69 36:69 And We have not taught him (Muhammad) poetry, nor is it meet for him. This is naught else than a Reminder and a Lecture making plain. This is here because it says he was not taught poetry, nor is it fitting for him, and that this is a reminder and a clear recitation: "We have not taught Mohammed the art of poetry" in Sale, "We have not taught him (Muhammad) poetry" in Rodwell and Pickthall, "We have not taught him poetry" in Palmer and "We did not teach him poetry" in Itani; it is "an admonition from God, and a perspicuous Koran" in Sale, "a warning and a clear Koran" in Rodwell, "a reminder and a plain Qur'an" in Palmer, "a Reminder and a Lecture making plain" in Pickthall and "a reminder, and a Clear Quran" in Itani. Sale names him in the text, and the bracket "(Muhammad)" in Rodwell and Pickthall is each translator's own.
- 70 36:70 To warn whosoever liveth, and that the word may be fulfilled against the disbelievers. This is here because it gives the purpose, to warn whoever is living, and that the sentence may be proved against the unbelievers: "him who is living" in Sale and Palmer, "whoever liveth" in Rodwell, "whosoever liveth" in Pickthall and "whoever is alive" in Itani; those it falls on are "the unbelievers" in Sale, "the Infidels" in Rodwell, "the misbelievers" in Palmer, "the disbelievers" in Pickthall and "the faithless" in Itani.
- 71 36:71 Have they not seen how We have created for them of Our handiwork the cattle, so that they are their owners. This is here because it asks whether they have not seen that cattle were created for them, of His handiwork, and that they own them: "cattle of several kinds" in Sale, "the animals" in Rodwell, "cattle" in Palmer, "the cattle" in Pickthall and "livestock" in Itani.
- 72 36:72 And have subdued them unto them, so that some of them they have for riding, some for food. This is here because it says they were made subject to them, so that some they ride and some they eat: "put the same in subjection under them" in Sale, "subjected them unto them" in Rodwell, "tamed them for them" in Palmer, "subdued them unto them" in Pickthall and "subdued them for them" in Itani.
- 73 36:73 Benefits and (divers) drinks have they from them. Will they not then give thanks. This is here because it adds other benefits and drinks, and asks whether they will not give thanks: "of their milk do they drink" in Sale, "profitable uses and beverages" in Rodwell, "advantages and beverages" in Palmer, "Benefits and (divers) drinks" in Pickthall and "other benefits, and drinks" in Itani. Rodwell has no question at its end.
- 74 36:74 And they have taken (other) gods beside Allah, in order that they may be helped. This is here because it says they have taken gods beside God in the hope of help: "other gods, besides God" in Sale, "other gods beside God" in Rodwell, "beside God, gods" in Palmer, "(other) gods beside Allah" in Pickthall and "gods other than God" in Itani.
- 75 36:75 It is not in their power to help them; but they (the worshippers) are unto them a host in arms. This is here because it says those gods cannot help them, and the renderings differ on who is an army for whom: "a party of troops ready to defend them" in Sale, "a host ready for them" in Palmer and "they are arrayed as troops for them" in Itani, where Rodwell has "their votaries an army at their service" and Pickthall "they (the worshippers) are unto them a host in arms". This study does not choose between them.
- 76 36:76 So let not their speech grieve thee (O Muhammad). Lo! We know what they conceal and what proclaim. This is here because it tells the addressee not to let their speech grieve him, for God knows what they keep hidden and what they show: "Let not their speech, therefore, grieve thee" in Sale, "Let not their speech grieve thee" in Rodwell, "let not their speech grieve thee" in Palmer and Pickthall and "let their words not sadden you" in Itani. The bracket "(O Muhammad)" in Pickthall is his own.
- 77 36:77 Hath not man seen that We have created him from a drop of seed? Yet lo! he is an open opponent. This is here because it asks whether man does not see what he was created from, and yet he is an opponent: "of seed" in Sale, "of the moist germs of life" in Rodwell, "from a clot" in Palmer, "from a drop of seed" in Pickthall and "from a seed" in Itani; he is "an open disputer against the resurrection" in Sale, "an open caviller" in Rodwell, "an open opponent" in Palmer and Pickthall and "a fierce adversary" in Itani.
- 78 36:78 And he hath coined for Us a similitude, and hath forgotten the fact of his creation, saying: Who will revive these bones when they have rotted away. This is here because it says man strikes a likeness and forgets his own creation, asking who will revive bones when they have rotted: "who shall restore bones to life, when they are rotten" in Sale, "shall give life to bones when they are rotten" in Rodwell, "shall quicken bones when they are rotten" in Palmer, "Who will revive these bones when they have rotted away" in Pickthall and "Who will revive the bones when they have decayed" in Itani. Also carried by the study What does the Qur'an say about the resurrection of the body?, with a different reason there.
- 79 36:79 Say: He will revive them Who produced them at the first, for He is Knower of every creation. This is here because it answers that He who produced them the first time will revive them, for He knows every creation: "He shall restore them to life, Who produced them the first time" in Sale, "He shall give life to them who gave them being at first" in Rodwell, "quicken them who produced them at first" in Palmer, "He will revive them Who produced them at the first" in Pickthall and "He who initiated them in the first instance will revive them" in Itani. Also carried by the study What does the Qur'an say about the resurrection of the body?, with a different reason there.
- 80 36:80 Who hath appointed for you fire from the green tree, and behold! ye kindle from it. This is here because it names Him who gives fire from the green tree, from which they kindle: "fire out of the green tree" in Sale, "out of the green tree hath given you fire" in Rodwell, "fire out of a green tree" in Palmer and "fire from the green tree" in Pickthall, where Itani has "fuel for you from the green trees".
- 81 36:81 Is not He Who created the heavens and the earth Able to create the like of them? Aye, that He is! for He is the All-Wise Creator. This is here because it asks whether He who created the heavens and the earth is not able to create the like of them, and answers yes: "able to create new creatures like unto them" in Sale, "mighty enough to create your likes" in Rodwell, "able to create the like thereof" in Palmer, "Able to create the like of them" in Pickthall and "able to create the like of them" in Itani; He is "the wise creator" in Sale, "the skilful creator" in Rodwell, "the knowing Creator" in Palmer, "the All-Wise Creator" in Pickthall and "the Supreme All-Knowing Creator" in Itani.
- 82 36:82 But His command, when He intendeth a thing, is only that He saith unto it: Be! and it is. This is here because it says what His command is when He wills a thing: "He saith unto it, be; and it is" in Sale, "to say to it" in Rodwell, Palmer and Itani, with "and it comes to be" in Itani, and "He saith unto it: Be! and it is" in Pickthall.
- 83 36:83 Therefor Glory be to Him in Whose hand is the dominion over all things! Unto Him ye will be brought back. This is here because it closes the surah with glory to Him in whose hand is the dominion of all things, to whom they will be brought back: "praise be unto Him" in Sale, "glory be to Him" in Rodwell and Itani, "celebrated be the praises of Him" in Palmer and "Glory be to Him" in Pickthall; the dominion is "the kingdom of all things" in Sale, "sway over all things" in Rodwell, "the kingdom of everything" in Palmer, "the dominion over all things" in Pickthall and "the dominion of everything" in Itani. Sale alone has "at the last day".
In plain wordsEditorial written by the editors, not a translation
Surah Yaseen runs from 36:1 to 36:83. It opens with two letters and an oath by the wise Qur'an, tells the one addressed that he is one of the messengers, sent to warn a heedless people, and says that the warning reaches the one who follows the reminder. It sets out the parable of a city to which messengers came and were denied, and of a man who came running to urge his people to follow them. It sets out signs, the dead earth revived, the night, the sun and the moon in their courses and the laden ship, and tells of the single blast, the trumpet and the day when no soul is wronged, with the people of paradise at ease and the guilty set apart. It closes by saying he was not taught poetry, by recalling the cattle given to men, and by answering the man who asks who will revive rotten bones.
36:1-12, a section in Tanzil's division of the text. At 36:1 the surah opens with two letters, and at 36:2-3 an oath by the book tells the one addressed that he is one of the messengers. At 36:6 he is to warn a people "whose fathers were not warned" in Sale, Rodwell, Palmer and Pickthall. At 36:7-10 the sentence has proved true of most of them, their necks are bound and a barrier is set before them and behind them, and it is the same to them whether they are warned or not. At 36:11 the warning reaches him who follows the reminder and fears the Merciful unseen, and at 36:12 God revives the dead and sets all down in "a Clear Record" in Itani.
36:13-32, a section in Tanzil's division of the text. At 36:13-14 a parable is set out: messengers came to a city, two were sent and denied, and a third was sent to strengthen them, and the city is named "Antioch" in Sale. At 36:15-19 the people say the messengers are men like themselves and lie, and threaten to stone them, and the messengers answer that their omen is with the people themselves. At 36:20-25 a man comes running "from the remotest part of the city" in Itani, tells his people to follow the messengers, who ask no reward, and declares his belief. At 36:26-27 he is told to enter paradise and wishes his people knew how his Lord had dealt with him, and "they stoned him" in Sale. At 36:28-29 no host from heaven was sent down on his people, and there was but one cry, which Sale and Rodwell attribute to Gabriel, and they were extinct. At 36:30-32 the servants are lamented for mocking every messenger who came to them, and all will be brought before God.
36:33-50, a section in Tanzil's division of the text. At 36:33-36 the dead earth revived with grain, gardens and springs is a sign, and at 36:35 the renderings differ on whether their hands made what they eat: "of the labour of their hands" in Sale and Rodwell, where Pickthall has "their hands made it not". This study does not choose between them. At 36:37-40 the night, the sun running to its resting place and the moon in its stations are signs, and each floats "in an orbit" in Pickthall and Itani. At 36:41-44 the laden ship is a sign, and they are saved from drowning by a mercy. At 36:45-47 they turn away from every sign, and when told to spend, the unbelievers ask whether they should feed one whom God could feed. At 36:48-50 they ask when the promise will be fulfilled, and they await a single blast that leaves them no time to make a bequest.
36:51-67, a section in Tanzil's division of the text. At 36:51-53 the trumpet is blown, they come out of the graves to their Lord, ask who has raised them, and are all brought before God. At 36:54-58 no soul is wronged that day, and the people of paradise are at ease with their spouses in shade, with fruit and the word "Peace" in Sale, Rodwell, Palmer, Pickthall and Itani. At 36:59-64 the guilty are told to stand apart, are reminded that they were charged not to worship "Satan" in Sale, Rodwell and Palmer and "the devil" in Pickthall and Itani, and are shown hell. At 36:65 their mouths are sealed and their hands and feet testify, and at 36:66-67 they are told what could be done to their eyes and to them where they stand.
36:68-83, a section in Tanzil's division of the text. At 36:68 the renderings speak of what age does to whoever is given long life. At 36:69-70 he was not taught poetry, "nor is it proper for him" in Itani, and this is a reminder to warn whoever is living. At 36:71-73 cattle were made for them, some to ride and some to eat, with other benefits and drinks. At 36:74-76 the gods they have taken cannot help them, and the addressee is told not to let their speech grieve him. At 36:77-79 man, reminded of what he was created from, disputes and asks who will revive rotten bones, and is answered that He who produced them the first time will revive them. At 36:80-83 fire comes from the green tree, the Creator of the heavens and the earth is able to create their like, His command is to say to a thing "Be! and it is" in Pickthall, and to Him they will be brought back.
Scope of this study
This platform shows the verse, its easy-read line, its translations, a plain-words reading, and each verse among its neighbours. It does not supply occasion of revelation, interpretation (tafsir) or history, and it never invents them.
What this study does not answer about meaning, and which source would be needed. It does not say what the two letters that open the surah stand for, or who the man who came running from the far part of the city was: that would need a commentary (), a layer this platform does not hold or show.
What this rests on
Opens with 36:1, widening across 83 passages in all.
Easy-read
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
The versesSource fact 83 passages, each with every cleared translation
83 passages, chosen for this question and signed as part of it. Each carries the reason it is here, and each renders in full: the Arabic, then every cleared translation of that verse under its translator's name.
Each verse opens on the translation that comes first in the site's fixed order, which runs from the newest translation to the oldest. The order is not a preference. Open Compare translations on any verse to read the others.
36:1
Why this passage is in the study finding 01
يسٓ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)yaa seen
DIN 31635yā sīn
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
The translators spell these letters differently
Compare translations (4)
Ya Sin
Y. S.
YA. SIN
Y. S.
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Ja, sin.[1]
ইয়াসীন
Ja Sīn [1]
Jā-Sīn.[1]
yaa-siin.[1]
ია სიინ [1]
Ya-Sin. [1]
Η, Σ [Για-Σειν, δύο ξεχωριστά αραβικά γράμματα που δεν συνθέτουν καμία λέξη, αλλά έχουν σημασία, καθώς δεν υπάρχει τίποτα στο Κορ’άν που δεν έχει σημασία. Μόνο ο Αλλάχ γνωρίζει τη σημασία τους. Μπορεί να είναι μια ένδειξη ότι το Κορ’άν αποτελείται από αραβικά γράμματα τα οποία ξέρουν και μιλούν οι Άραβες, και έτσι ο Αλλάχ τους προκάλεσε και προκαλεί οποιονδήποτε άλλον που αμφιβάλλει για το Κορ’άν, να παρουσιάσει οποιοδήποτε παρόμοιο βιβλίο].
या, सीन।
Yē, Sī-īn ﴿يسٓ﴾
1. Ja, Syn. [Šios raidės yra vienas iš Korano stebuklų ir niekas kitas nežino jų reikšmės, tik Allahas (Vienintelis)].
Yaa Siin. [1]
Йа. Син.
Ја-син.[1]
Ya Sin.[1]
Yā Sīn.[1]
Yâ Sîn.[1]
یٰس.[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
36:1 — the verse above
وَٱلْقُرْءَانِ ٱلْحَكِيمِ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wal-qur'aani l-hakeem
DIN 31635wal-qurʾāni l-ḥakīmi
By the Wise Quran.
By the wise Qur'an
By the wise Qur'an
By the wise Koran
I swear by the instructive Koran
إِنَّكَ لَمِنَ ٱلْمُرْسَلِينَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)innaka lamina l-mursaleen
DIN 31635ʾinnaka lamina l-mursalīna
The translators word this verse differently
You are one of the messengers.
Lo! thou art of those sent
verily, thou art of the apostles
Surely of the Sent Ones, Thou
that thou art one of the messengers of God
36:2
Why this passage is in the study finding 02
وَٱلْقُرْءَانِ ٱلْحَكِيمِ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wal-qur'aani l-hakeem
DIN 31635wal-qurʾāni l-ḥakīmi
By the Wise Quran.
Compare translations (4)
By the wise Qur'an
By the wise Qur'an
By the wise Koran
I swear by the instructive Koran
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Betohem në Kuranin urtiplotë,
প্রজ্ঞাময় কুরআনের শপথ।
Tako Mi Kur’ana mudrog,
Tako Mi Kurana mudrog,
Mi wooɗndirii Al*ur'aana ñeñaande nde.
[მე, ალლაჰი] ვფიცავ ბრძენ ყურანს.
Bei dem weisen Quran,
Και (ορκίζομαι) μα το τέλειο και σοφό Βιβλίο (το Κορ’άν)!
क़सम है हिकमत वाले क़ुरआन की!
Per il saggio Corano!
2. Prisiekiu Koranu, kupinu išminties (t. y. kupino įstatymų, įkalčių ir įrodymų),
Qur’aana ogummaan guutameenin kakadha.
Клянусь мудрым Кораном.
Тако Ми Кур'ана мудрог,
(Ninaapa) kwa Qur-ani yenye hekima!
Vid Koranen, fylld av visdom.
Hakîm olan Kur'an'a yemin olsun!
قسم ہے قرآن باحکمت کی.[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
يسٓ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)yaa seen
DIN 31635yā sīn
The translators spell these letters differently
Ya, Seen.
Ya Sin
Y. S.
YA. SIN
Y. S.
36:2 — the verse above
إِنَّكَ لَمِنَ ٱلْمُرْسَلِينَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)innaka lamina l-mursaleen
DIN 31635ʾinnaka lamina l-mursalīna
The translators word this verse differently
You are one of the messengers.
Lo! thou art of those sent
verily, thou art of the apostles
Surely of the Sent Ones, Thou
that thou art one of the messengers of God
عَلَىٰ صِرَٰطٍ مُّسْتَقِيمٍ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)'alaa siraatin mustaqeem
DIN 31635ʿalā ṣirāṭin mustaqīmin
The translators word this verse differently
On a straight path.
On a straight path
upon a right way
Upon a right path
sent to shew the right way
36:3
Why this passage is in the study finding 03
إِنَّكَ لَمِنَ ٱلْمُرْسَلِينَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)innaka lamina l-mursaleen
DIN 31635ʾinnaka lamina l-mursalīna
The translators word this verse differently
You are one of the messengers.
Compare translations (4)
Lo! thou art of those sent
verily, thou art of the apostles
Surely of the Sent Ones, Thou
that thou art one of the messengers of God
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
se Ti (Muhamed), me të vërtetë, je nga të dërguarit,
হে রাসূল! নিশ্চয় তুমি রাসূলদের অন্তর্ভুক্ত।
uistinu, jedan od poslanikā si ti,
uistinu, jedan od poslanikā si ti,
Pellet, an (Nulaaɗo), ko a jiyaaɗo e nulaaɓe ɓen.
რომ შენ [ო, მუჰამმად], უეჭველად, შუამავალთაგანი ხარ.
du bist ja fürwahr einer der Gesandten
Ότι είσαι ένας από τους Αγγελιαφόρους (του Αλλάχ),
निःसंदेह आप रसूलों में से हैं।
Tu sei in verità uno degli Inviati
3. iš tiesų, tu (Muchammedai ﷺ) esi vienas iš Pasiuntinių,
Ati dhugumatti ergamtoota irraayyi.
Воистину, ты — из числа посланников,
ти си, уистину, један од посланика,
Hakika wewe ni miongoni mwa waliotumwa.
Du är sannerligen ett av sändebuden,
Şüphesiz sen elbette gönderilen rasûllerdensin.
کہ بے شک آپ پیغمبروں میں سے ہیں.[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
يسٓ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)yaa seen
DIN 31635yā sīn
The translators spell these letters differently
Ya, Seen.
Ya Sin
Y. S.
YA. SIN
Y. S.
وَٱلْقُرْءَانِ ٱلْحَكِيمِ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wal-qur'aani l-hakeem
DIN 31635wal-qurʾāni l-ḥakīmi
By the Wise Quran.
By the wise Qur'an
By the wise Qur'an
By the wise Koran
I swear by the instructive Koran
36:3 — the verse above
عَلَىٰ صِرَٰطٍ مُّسْتَقِيمٍ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)'alaa siraatin mustaqeem
DIN 31635ʿalā ṣirāṭin mustaqīmin
The translators word this verse differently
On a straight path.
On a straight path
upon a right way
Upon a right path
sent to shew the right way
تَنزِيلَ ٱلْعَزِيزِ ٱلرَّحِيمِ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)tanzeela l-'azeezi r-raheem
DIN 31635tanzīla l-ʿazīzi r-raḥīmi
The revelation of the Almighty, the Merciful.
A revelation of the Mighty, the Merciful
The revelation of the mighty, the merciful
A revelation of the Mighty, the Merciful
This is a revelation of the most mighty, the merciful God
36:4
Why this passage is in the study finding 04
عَلَىٰ صِرَٰطٍ مُّسْتَقِيمٍ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)'alaa siraatin mustaqeem
DIN 31635ʿalā ṣirāṭin mustaqīmin
The translators word this verse differently
On a straight path.
Compare translations (4)
On a straight path
upon a right way
Upon a right path
sent to shew the right way
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
në rrugë të drejtë
সরল-সঠিক পথের ওপর প্রতিষ্ঠিত।
na Pravom putu.
na Pravom putu.
E dow laawol pocciingol.
სწორ გზაზე.
auf einem geraden Weg.
(και είσαι) σε έναν ίσιο δρόμο.
सीधे रास्ते पर हैं।
su una Retta Via.
4. Teisingame Kelyje (t. y. Allaho religijoje islamiškajame monoteizme).
Karaa qajeelaa irra jirta.
на прямом пути,
на Правом си путу.
Juu ya njia iliyonyooka.
på en alldeles rak väg.
Dosdoğru bir yol üzerinesin.
سیدھے راستے پر ہیں.[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
وَٱلْقُرْءَانِ ٱلْحَكِيمِ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wal-qur'aani l-hakeem
DIN 31635wal-qurʾāni l-ḥakīmi
By the Wise Quran.
By the wise Qur'an
By the wise Qur'an
By the wise Koran
I swear by the instructive Koran
إِنَّكَ لَمِنَ ٱلْمُرْسَلِينَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)innaka lamina l-mursaleen
DIN 31635ʾinnaka lamina l-mursalīna
The translators word this verse differently
You are one of the messengers.
Lo! thou art of those sent
verily, thou art of the apostles
Surely of the Sent Ones, Thou
that thou art one of the messengers of God
36:4 — the verse above
تَنزِيلَ ٱلْعَزِيزِ ٱلرَّحِيمِ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)tanzeela l-'azeezi r-raheem
DIN 31635tanzīla l-ʿazīzi r-raḥīmi
The revelation of the Almighty, the Merciful.
A revelation of the Mighty, the Merciful
The revelation of the mighty, the merciful
A revelation of the Mighty, the Merciful
This is a revelation of the most mighty, the merciful God
لِتُنذِرَ قَوْمًا مَّآ أُنذِرَ ءَابَآؤُهُمْ فَهُمْ غَٰفِلُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)litundhira qawman maa undhira aabaa'uhum fahum ghaafiloon
DIN 31635litunḏira qawman mā ʾunḏira ʾābāʾuhum fahum ġāfilūna
To warn a people whose ancestors were not warned, and so they are unaware.
That thou mayst warn a folk whose fathers were not warned, so they are heedless
That thou mayest warn a people whose fathers were not warned, and who themselves are heedless
That thou shouldest warn a people whose fathers were not warned and therefore lived in heedlessness
That thou mayest warn a people whose fathers were not warned, and who live in negligence
36:5
Why this passage is in the study finding 05
تَنزِيلَ ٱلْعَزِيزِ ٱلرَّحِيمِ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)tanzeela l-'azeezi r-raheem
DIN 31635tanzīla l-ʿazīzi r-raḥīmi
The revelation of the Almighty, the Merciful.
Compare translations (4)
A revelation of the Mighty, the Merciful
The revelation of the mighty, the merciful
A revelation of the Mighty, the Merciful
This is a revelation of the most mighty, the merciful God
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
me Shpalljen e të Gjithëfuqishmit, Mëshirëplotit,
এটি (আল কুরআন) প্রবল পরাক্রমশালী, পরম দয়ালু আল্লাহর পক্ষ থেকে অবতীর্ণ।
On – Kur’an je objava Silnoga i Milostivoga,
On – Kuran je objava Silnoga i Milostivoga,
Jippinannde On poolɗo, jurmotooɗo o.
ზემოვლინებულია ძლევამოსილი, შემწყალებლისა,
(Er ist) die Hinabsendung des Allmächtigen und des Barmherzigen,
[Αυτή είναι] μία αποκάλυψη από τον Αλ-‘Αζείζ (Παντοδύναμο, Ανίκητο), τον Αρ-Ραχείμ (Πολυέσπλαχνο).
(यह) प्रभुत्वशाली, अति दयावान् (अल्लाह) का उतारा हुआ है।
Rivelazione del Potente, del Misericordioso,
5. (Tai yra Apreiškimas) nuleistas Visa Galingojo, Gailestingiausiojo,
Buusiinsa Rabbii injifataa, rahmata godhaa ta’e irraa (buufame).
[Это] ниспослание от Могущественного, Милующего,
Кур'ан је објава Силног и Милостивог,
Uteremsho wa Mwenye nguvu, Mwingi wa kurehemu.
[Detta är] en uppenbarelse från den Allsmäktige, den Barmhärtige,
(Bu Kur'an) üstün, güçlü ve çok merhametli olan (Allah) tarafından indirilmiştir.
یہ قرآن اللہ زبردست مہربان کی طرف سے نازل کیا گیا ہے.[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
إِنَّكَ لَمِنَ ٱلْمُرْسَلِينَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)innaka lamina l-mursaleen
DIN 31635ʾinnaka lamina l-mursalīna
The translators word this verse differently
You are one of the messengers.
Lo! thou art of those sent
verily, thou art of the apostles
Surely of the Sent Ones, Thou
that thou art one of the messengers of God
عَلَىٰ صِرَٰطٍ مُّسْتَقِيمٍ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)'alaa siraatin mustaqeem
DIN 31635ʿalā ṣirāṭin mustaqīmin
The translators word this verse differently
On a straight path.
On a straight path
upon a right way
Upon a right path
sent to shew the right way
36:5 — the verse above
لِتُنذِرَ قَوْمًا مَّآ أُنذِرَ ءَابَآؤُهُمْ فَهُمْ غَٰفِلُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)litundhira qawman maa undhira aabaa'uhum fahum ghaafiloon
DIN 31635litunḏira qawman mā ʾunḏira ʾābāʾuhum fahum ġāfilūna
To warn a people whose ancestors were not warned, and so they are unaware.
That thou mayst warn a folk whose fathers were not warned, so they are heedless
That thou mayest warn a people whose fathers were not warned, and who themselves are heedless
That thou shouldest warn a people whose fathers were not warned and therefore lived in heedlessness
That thou mayest warn a people whose fathers were not warned, and who live in negligence
لَقَدْ حَقَّ ٱلْقَوْلُ عَلَىٰٓ أَكْثَرِهِمْ فَهُمْ لَا يُؤْمِنُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)laqad haqqa l-qawlu 'alaa aktharihim fahum laa yu'minoon
DIN 31635laqad ḥaqqa l-qawlu ʿalā ʾakṯarihim fahum lā yuʾminūna
The Word was realized against most of them, for they do not believe.
Already hath the judgment, (for their infidelity) proved true of most of them, for they believe not
Now is the sentence due against most of them, for they will not believe
Just, now, is our sentence against most of them; therefore they shall not believe
Our sentence hath justly been pronounced against the greater part of them; wherefore they shall not believe
36:6
Why this passage is in the study finding 06
لِتُنذِرَ قَوْمًا مَّآ أُنذِرَ ءَابَآؤُهُمْ فَهُمْ غَٰفِلُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)litundhira qawman maa undhira aabaa'uhum fahum ghaafiloon
DIN 31635litunḏira qawman mā ʾunḏira ʾābāʾuhum fahum ġāfilūna
To warn a people whose ancestors were not warned, and so they are unaware.
Compare translations (4)
That thou mayst warn a folk whose fathers were not warned, so they are heedless
That thou mayest warn a people whose fathers were not warned, and who themselves are heedless
That thou shouldest warn a people whose fathers were not warned and therefore lived in heedlessness
That thou mayest warn a people whose fathers were not warned, and who live in negligence
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
që t'ua tërheqësh vërejtjen një populli, të parët e të cilit nuk janë paralajmëruar, prandaj ata janë të shkujdesur.
যাতে তুমি এমন এক জাতিকে সতর্ক কর, যাদের পিতৃপুরুষদেরকে সতর্ক করা হয়নি।(১) কাজেই তারা (ঈমান ও একত্ববাদ থেকে) উদাসীন।
da opominješ narod čiji preci nisu bili opominjani, pa je ravnodušan!
da opominješ narod čiji predci nisu bili opominjani, pa je ravnodušan!
Fii yo a jeertinirde nde yimɓe, ɓe baabiraaɓe mum jerrtinanooka: ɓeen ko welsindiiɓe.
რათა გააფრთხილო [შეაგონო] ხალხი, რომელთა მამები შენამდე არავის გაუფრთხილებია, და ამიტომ ისინი [არაბები] უგულისხმონი არიან.
damit du ein Volk warnst, dessen Väter nicht gewarnt wurden, sodass sie (gegenüber allem) unachtsam sind.
Για να προειδοποιείς έναν λαό (τον Κουράις), του οποίου οι πρόγονοι δεν είχαν προειδοποιηθεί [δεν τους ήρθε κανένας προειδοποιητής για να τους προειδοποιήσει για την ειδωλολατρία τους που εφεύρισκαν πολύ καιρό μετά από τον Προφήτη Ισμαήλ], και έτσι δεν έχουν γνώση (για την πίστη και την καθοδήγηση).
ताकि आप उस जाति[1] को डराएँ, जिनके बााप-दादा नहीं डराए गए थे। इसलिए वे ग़ाफ़िल हैं।
perché tu avverta un popolo i cui padri non furono avvertititi: sono inconsapevoli.
6. tam, kad tu perspėtum žmones, kurių protėviai nebuvo perspėti, taigi jie yra neatidūs.
Akka akeekkachiiftuufi Ummata abbootiin isaanii hin akeekkachiifamin, kan dagatoo turan.
чтобы ты предостерёг народ, отцы которого не были предостережены, и потому они пребывают в беспечности.
да упозораваш народ чији преци нису били упозоравани, па је немаран!
Ili uwaonye watu ambao baba zao hawakuonywa, basi wao wamekuwa wenye kughafilika.
för att du ska varna ett folk vars förfäder inte varnats, och som därför är helt ovetande.
Ataları uyarılmamış, bu yüzden kendileri de gaflet içinde kalmış bir toplumu uyarman için (bu kitap indirilmiştir.)
تاکہ آپ ایسے لوگوں کو ڈرائیں جن کے باپ دادے نہیں ڈرائے گئے تھے، سو (اسی وجہ سے) یہ غافل ہیں.[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
عَلَىٰ صِرَٰطٍ مُّسْتَقِيمٍ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)'alaa siraatin mustaqeem
DIN 31635ʿalā ṣirāṭin mustaqīmin
The translators word this verse differently
On a straight path.
On a straight path
upon a right way
Upon a right path
sent to shew the right way
تَنزِيلَ ٱلْعَزِيزِ ٱلرَّحِيمِ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)tanzeela l-'azeezi r-raheem
DIN 31635tanzīla l-ʿazīzi r-raḥīmi
The revelation of the Almighty, the Merciful.
A revelation of the Mighty, the Merciful
The revelation of the mighty, the merciful
A revelation of the Mighty, the Merciful
This is a revelation of the most mighty, the merciful God
36:6 — the verse above
لَقَدْ حَقَّ ٱلْقَوْلُ عَلَىٰٓ أَكْثَرِهِمْ فَهُمْ لَا يُؤْمِنُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)laqad haqqa l-qawlu 'alaa aktharihim fahum laa yu'minoon
DIN 31635laqad ḥaqqa l-qawlu ʿalā ʾakṯarihim fahum lā yuʾminūna
The Word was realized against most of them, for they do not believe.
Already hath the judgment, (for their infidelity) proved true of most of them, for they believe not
Now is the sentence due against most of them, for they will not believe
Just, now, is our sentence against most of them; therefore they shall not believe
Our sentence hath justly been pronounced against the greater part of them; wherefore they shall not believe
إِنَّا جَعَلْنَا فِىٓ أَعْنَٰقِهِمْ أَغْلَٰلًا فَهِىَ إِلَى ٱلْأَذْقَانِ فَهُم مُّقْمَحُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)innaa ja'alnaa fee a'naaqihim aghlaalan fahiya ilaa l-'adhqaani fahum muqmahoon
DIN 31635ʾinnā ǧaʿalnā fī ʾaʿnāqihim ʾaġlālan fahiya ʾilā l-ʾaḏqāni fahum muqmaḥūna
The translators word this verse differently
We placed shackles around their necks, up to their chins, so they are stiff-necked.
Lo! We have put on their necks carcans reaching unto the chins, so that they are made stiff-necked
Verity, we will place upon their necks fetters, and they shall reach up to their chins, and they shall have their heads forced back
On their necks have we placed chains which reach the chin, and forced up are their heads
We have put yokes on their necks, which come up to their chins; and they are forced to hold up their heads
36:7
Why this passage is in the study finding 07
لَقَدْ حَقَّ ٱلْقَوْلُ عَلَىٰٓ أَكْثَرِهِمْ فَهُمْ لَا يُؤْمِنُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)laqad haqqa l-qawlu 'alaa aktharihim fahum laa yu'minoon
DIN 31635laqad ḥaqqa l-qawlu ʿalā ʾakṯarihim fahum lā yuʾminūna
The Word was realized against most of them, for they do not believe.
Compare translations (4)
Already hath the judgment, (for their infidelity) proved true of most of them, for they believe not
Now is the sentence due against most of them, for they will not believe
Just, now, is our sentence against most of them; therefore they shall not believe
Our sentence hath justly been pronounced against the greater part of them; wherefore they shall not believe
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Ndaj shumicës së tyre është përmbushur vendimi (dënimi), sepse ata nuk besojnë.
অবশ্যই তাদের অধিকাংশের ওপর আল্লাহর বাণী (শাস্তি) অবধারিত হয়েছে, ফলে তারা ঈমান আনবে না।
O većini njih se već obistinila Riječ – zato oni neće vjerovati.
O većini njih se već obistinila Riječ – zato oni neće vjerovati.
Gooŋɗii konngol [lepte] jojjii e ko ɓuri ɗuuɗude e maɓɓe; ɓen ɗoon gooŋɗintaa.
და მე [ალლაჰი] ვფიცავ, რომ უკვე შესრულდა [დადასტურდა] სიტყვა მათ უმრავლესობაზე, ისე რომ ისინი არ ირწმუნებენ.
Das (strafende) Wort ist ja gegen die meisten von ihnen unvermeidlich fällig geworden, so glauben sie nicht.
Πράγματι, ο Λόγος (Μου με τον οποίο προειδοποίησα τον Σατανά ότι θα γεμίσω την Κόλαση μ' αυτόν και όσους θα τον ακολουθήσουν) έγινε αναπόφευκτος (δηλ. η τιμωρία έγινε αναπόφευκτη) για τους περισσότερους απ' αυτούς (όπως τον Άμπου Τζαχλ και άλλοι που αρνήθηκαν την πίστη και έδειξαν μεγάλη εχθρότητα εναντίον του Προφήτη), και έτσι δεν πιστεύουν.
उनमें से अधिकतर लोगों पर बात[2] सिद्ध हो चुकी है। अतः वे ईमान नहीं लाएँगे।
È scontata, per la maggior parte di loro, la condanna, e non credono.
7. Iš tiesų, Žodis (apie bausmę) įrodė tiesą prieš daugumą iš jų, taigi jie netikės.
Dhugumatti, irra hedduu isaanii jechi (adabbiin) irratti mirkanaa’era; isaan hin amanan.
Действительно, сбылось Слово над большинством из них, и потому они не веруют.
О већини њих већ се обистинила Реч - зато они неће да верују.
Bila ya shaka kauli imekwisha thibiti juu ya wengi katika wao, kwa hivyo hawaamini.
De flesta av dem ska möta straffet, eftersom de vägrar att tro.
Andolsun, onların çoğu üzerine o söz (azap) hak olmuştur. Artık onlar iman etmezler.
ان میں سے اکثر لوگوں پر بات ﺛابت ہوچکی ہے سو یہ لوگ ایمان نہ ﻻئیں گے.[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
تَنزِيلَ ٱلْعَزِيزِ ٱلرَّحِيمِ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)tanzeela l-'azeezi r-raheem
DIN 31635tanzīla l-ʿazīzi r-raḥīmi
The revelation of the Almighty, the Merciful.
A revelation of the Mighty, the Merciful
The revelation of the mighty, the merciful
A revelation of the Mighty, the Merciful
This is a revelation of the most mighty, the merciful God
لِتُنذِرَ قَوْمًا مَّآ أُنذِرَ ءَابَآؤُهُمْ فَهُمْ غَٰفِلُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)litundhira qawman maa undhira aabaa'uhum fahum ghaafiloon
DIN 31635litunḏira qawman mā ʾunḏira ʾābāʾuhum fahum ġāfilūna
To warn a people whose ancestors were not warned, and so they are unaware.
That thou mayst warn a folk whose fathers were not warned, so they are heedless
That thou mayest warn a people whose fathers were not warned, and who themselves are heedless
That thou shouldest warn a people whose fathers were not warned and therefore lived in heedlessness
That thou mayest warn a people whose fathers were not warned, and who live in negligence
36:7 — the verse above
إِنَّا جَعَلْنَا فِىٓ أَعْنَٰقِهِمْ أَغْلَٰلًا فَهِىَ إِلَى ٱلْأَذْقَانِ فَهُم مُّقْمَحُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)innaa ja'alnaa fee a'naaqihim aghlaalan fahiya ilaa l-'adhqaani fahum muqmahoon
DIN 31635ʾinnā ǧaʿalnā fī ʾaʿnāqihim ʾaġlālan fahiya ʾilā l-ʾaḏqāni fahum muqmaḥūna
The translators word this verse differently
We placed shackles around their necks, up to their chins, so they are stiff-necked.
Lo! We have put on their necks carcans reaching unto the chins, so that they are made stiff-necked
Verity, we will place upon their necks fetters, and they shall reach up to their chins, and they shall have their heads forced back
On their necks have we placed chains which reach the chin, and forced up are their heads
We have put yokes on their necks, which come up to their chins; and they are forced to hold up their heads
وَجَعَلْنَا مِنۢ بَيْنِ أَيْدِيهِمْ سَدًّا وَمِنْ خَلْفِهِمْ سَدًّا فَأَغْشَيْنَٰهُمْ فَهُمْ لَا يُبْصِرُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)waja'alnaa min bayni aydeehim saddan wamin khalfihim saddan fa'aghshaynaahum fahum laa yubsiroon
DIN 31635waǧaʿalnā min bayni ʾaydīhim saddan wamin ḫalfihim saddan faʾaġšaynāhum fahum lā yubṣirūna
And We placed a barrier in front of them, and a barrier behind them, and We have enshrouded them, so they cannot see.
And We have set a bar before them and a bar behind them, and (thus) have covered them so that they see not
and we will place before them a barrier, and behind them a barrier; and we will cover them and they shall not see
Before them have we set a barrier and behind them a barrier, and we have shrouded them in a veil, so that they shall not see
And We have set a bar before them, and a bar behind them; and We have covered them with darkness; wherefore they shall not see
36:8
Why this passage is in the study finding 08
إِنَّا جَعَلْنَا فِىٓ أَعْنَٰقِهِمْ أَغْلَٰلًا فَهِىَ إِلَى ٱلْأَذْقَانِ فَهُم مُّقْمَحُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)innaa ja'alnaa fee a'naaqihim aghlaalan fahiya ilaa l-'adhqaani fahum muqmahoon
DIN 31635ʾinnā ǧaʿalnā fī ʾaʿnāqihim ʾaġlālan fahiya ʾilā l-ʾaḏqāni fahum muqmaḥūna
The translators word this verse differently
We placed shackles around their necks, up to their chins, so they are stiff-necked.
Compare translations (4)
Lo! We have put on their necks carcans reaching unto the chins, so that they are made stiff-necked
Verity, we will place upon their necks fetters, and they shall reach up to their chins, and they shall have their heads forced back
On their necks have we placed chains which reach the chin, and forced up are their heads
We have put yokes on their necks, which come up to their chins; and they are forced to hold up their heads
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Ne u kemi vënë atyre pranga në qafë që arrijnë deri në mjekër, prandaj kanë mbetur me kokë përpjetë.[2]
নিশ্চয় আমি তাদের গলায় শিকল পরিয়ে দিয়েছি এবং তা চিবুক পর্যন্ত (ঢেকে দিয়েছে)। ফলে তারা ঊর্ধ্বমুখী হয়ে আছে।(২)
Mi smo učinili da budu kao oni na čije smo vratove sindžire stavili sve do podbradaka – zato su oni glava uzdignutih,
Mi smo učinili da budu kao oni na čije smo vratove okove stavili sve do podbradaka – zato su oni glava uzdignutih,
Minen Min mbaɗii ka daaɗe maɓɓe kolommbooje, ɗen ko jottiiɗe ka bokkuɗe; hara ko ɓe ŋalliniiɓe.
ჭეშმარიტად, ჩვენ დავადეთ მათ კისრებზე ბორკილები, და ისინი მათ ყბებამდე უჭერენ, და იძულებულნი არიან ზევით ასწიონ თავები.
Wahrlich, Wir haben um ihre Hälse Fesseln gelegt. Sie reichen bis zum Kinn, sodass sie den Kopf hochhalten (müssen).
Έχουμε βάλει στους λαιμούς τους δεσμά (που δένουν τα χέρια στους λαιμούς τους), και (τα χέρια τους) φτάνουν στα πηγούνια, και τα κεφάλια τους σηκωμένα προς τα πάνω (και έτσι αποτράπηκαν από κάθε καλό).
तथा हमने उनकी गर्दनों में तौक़ डाल दिए हैं, जो ठुड्डियों से लगे हैं।[3] इसलिए वे सिर ऊपर किए हुए हैं।
In verità abbiamo messo loro al collo delle gogne che arrivano fino al mento, e vanno con la testa irrigidita,
8. Iš tiesų, Mes uždėjome ant jų kaklų geležines apykakles, siekiančias jų smakrus taip, kad jų galvos pakeltos.
Nuti mormoota isaanii irratti sakaallaalee goone; isheen hanga lafee areedaatti (geessi). isaan (mataa) ol fudhamoodha.
Воистину, Мы наложили на их шеи оковы, доходящие до подбородков, так что их головы запрокинуты.
Ми смо учинили да буду као они на чије смо вратове окове ставили све до подбрадака – зато су они глава уздигнутих.
Tumeweka makongwa shingoni mwao, yakawafika videvuni. Kwa hivyo vichwa vyao viko juu tu.
Vi har lagt bojor om deras halsar, ända upp till hakan, som tvingar deras huvuden bakåt.
Biz, onların boyunlarına halkalar geçirdik. O halkalar çenelere kadar dayanmaktadır. Bu yüzden başları yukarı kalkıktır.
ہم نے ان کی گردنوں میں طوق ڈال دیئے ہیں پھر وه ٹھوڑیوں تک ہیں، جس سے ان کے سر اوپر کو الٹ گئے ہیں.[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
لِتُنذِرَ قَوْمًا مَّآ أُنذِرَ ءَابَآؤُهُمْ فَهُمْ غَٰفِلُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)litundhira qawman maa undhira aabaa'uhum fahum ghaafiloon
DIN 31635litunḏira qawman mā ʾunḏira ʾābāʾuhum fahum ġāfilūna
To warn a people whose ancestors were not warned, and so they are unaware.
That thou mayst warn a folk whose fathers were not warned, so they are heedless
That thou mayest warn a people whose fathers were not warned, and who themselves are heedless
That thou shouldest warn a people whose fathers were not warned and therefore lived in heedlessness
That thou mayest warn a people whose fathers were not warned, and who live in negligence
لَقَدْ حَقَّ ٱلْقَوْلُ عَلَىٰٓ أَكْثَرِهِمْ فَهُمْ لَا يُؤْمِنُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)laqad haqqa l-qawlu 'alaa aktharihim fahum laa yu'minoon
DIN 31635laqad ḥaqqa l-qawlu ʿalā ʾakṯarihim fahum lā yuʾminūna
The Word was realized against most of them, for they do not believe.
Already hath the judgment, (for their infidelity) proved true of most of them, for they believe not
Now is the sentence due against most of them, for they will not believe
Just, now, is our sentence against most of them; therefore they shall not believe
Our sentence hath justly been pronounced against the greater part of them; wherefore they shall not believe
36:8 — the verse above
وَجَعَلْنَا مِنۢ بَيْنِ أَيْدِيهِمْ سَدًّا وَمِنْ خَلْفِهِمْ سَدًّا فَأَغْشَيْنَٰهُمْ فَهُمْ لَا يُبْصِرُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)waja'alnaa min bayni aydeehim saddan wamin khalfihim saddan fa'aghshaynaahum fahum laa yubsiroon
DIN 31635waǧaʿalnā min bayni ʾaydīhim saddan wamin ḫalfihim saddan faʾaġšaynāhum fahum lā yubṣirūna
And We placed a barrier in front of them, and a barrier behind them, and We have enshrouded them, so they cannot see.
And We have set a bar before them and a bar behind them, and (thus) have covered them so that they see not
and we will place before them a barrier, and behind them a barrier; and we will cover them and they shall not see
Before them have we set a barrier and behind them a barrier, and we have shrouded them in a veil, so that they shall not see
And We have set a bar before them, and a bar behind them; and We have covered them with darkness; wherefore they shall not see
وَسَوَآءٌ عَلَيْهِمْ ءَأَنذَرْتَهُمْ أَمْ لَمْ تُنذِرْهُمْ لَا يُؤْمِنُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wasawaa'un 'alayhim a'andhartahum am lam tundhirhum laa yu'minoon
DIN 31635wasawāʾun ʿalayhim ʾaʾanḏartahum ʾam lam tunḏirhum lā yuʾminūna
It is the same for them, whether you warn them, or do not warn them-they will not believe.
Whether thou warn them or thou warn them not, it is alike for them, for they believe not
and it is all, the same to them if thou dost warn them or dost warn them not, they will not believe
Alike is it to them if thou warn them or warn them not: they will not believe
It shall be equal unto them whether thou preach unto them, or do not preach unto them; they shall not believe
36:9
Why this passage is in the study finding 09
وَجَعَلْنَا مِنۢ بَيْنِ أَيْدِيهِمْ سَدًّا وَمِنْ خَلْفِهِمْ سَدًّا فَأَغْشَيْنَٰهُمْ فَهُمْ لَا يُبْصِرُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)waja'alnaa min bayni aydeehim saddan wamin khalfihim saddan fa'aghshaynaahum fahum laa yubsiroon
DIN 31635waǧaʿalnā min bayni ʾaydīhim saddan wamin ḫalfihim saddan faʾaġšaynāhum fahum lā yubṣirūna
And We placed a barrier in front of them, and a barrier behind them, and We have enshrouded them, so they cannot see.
Compare translations (4)
And We have set a bar before them and a bar behind them, and (thus) have covered them so that they see not
and we will place before them a barrier, and behind them a barrier; and we will cover them and they shall not see
Before them have we set a barrier and behind them a barrier, and we have shrouded them in a veil, so that they shall not see
And We have set a bar before them, and a bar behind them; and We have covered them with darkness; wherefore they shall not see
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Ne kemi vënë pengesë para e prapa tyre dhe ua kemi mbuluar shikimin, kështu që ata nuk shohin.
আর আমি তাদের (সত্য গ্রহণের পথে) সামনে একটি প্রাচীর ও তাদের পিছনে একটি প্রাচীর স্থাপন করেছি। অতঃপর আমি তাদের (৩) ঢেকে দিয়েছি, ফলে তারা (হিদায়াত) দেখতে পায় না। (৩) দৃষ্টিকে সত্য দেখা থেকে ঢেকে দিয়েছি, তাই তারা হিদায়াতের পথ দেখতে পায় না।
i kao oni ispred kojih i iza kojih smo pregradu metnuli i na oči im koprenu stavili. Zato oni ne vide,
i kao oni ispred kojih i iza kojih smo pregradu metnuli i na oči im koprenu stavili. Zato oni ne vide,
Min mbaɗi ye'eso maɓɓe heedo, ɓaawo maɓɓe kadi heedo, Min kippi ɓe (gite ɗen); mbaɗti ɓe nj'ataa [goonga].
და ჩვენ დავადგინეთ მათ წინ ბარიერი და მათ უკან ბარიერი [ისე, რომ ვერ გამოდიან ურწმუნოებიდან რწმენისკენ], და დავფარეთ ისინი, და ვერ ხედავენ.
Und Wir haben vor ihnen eine Sperrmauer errichtet und hinter ihnen eine Sperrmauer und sie derart überdeckt, sodass sie nicht sehen (können).
Και βάλαμε μπροστά τους ένα φράγμα και από πίσω τους ένα φράγμα, και καλύψαμε τα μάτια τους, και έτσι δε βλέπουν.
तथा हमने उनके आगे एक आड़ बना दी है और उनके पीछे एक आड़। फिर हमने उनको ढाँक दिया है। अतः वे[4] देख ही नहीं पाते।
e abbiamo costruito una barriera davanti a loro e un’altra dietro, e abbiamo coperto i loro occhi così che non possano vedere.
9. Ir Mes pastatėme užsklandą priešais juos, ir užsklandą už jų, ir Mes uždengėme juos taip, kad jie negali matyti.
Dura isaaniitti cufaa, duuba isaanittis cufaa goonee isaan haguugne. Kanaafuu isaan hin argan.
И Мы воздвигли перед ними преграду и позади них преграду, и накрыли их, так что они не видят.
и као они испред којих и иза којих смо преграду ставили и на очи им копрену ставили. Зато они не виде.
Tumeweka kizuizi mbele yao, na kizuizi nyuma yao. Na tumewafunika macho yao, kwa hivyo hawaoni.
Och vi har rest en barriär framför dem och en bakom dem, och svept in dem [i mörker], så att de inte kan se.
Biz onların önlerine bir set, arkalarına da bir set çektik. Böylelikle onları örtüverdik, artık görmezler.
Show context
The verses around this oneSource fact
shown so it's never read alone
لَقَدْ حَقَّ ٱلْقَوْلُ عَلَىٰٓ أَكْثَرِهِمْ فَهُمْ لَا يُؤْمِنُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)laqad haqqa l-qawlu 'alaa aktharihim fahum laa yu'minoon
DIN 31635laqad ḥaqqa l-qawlu ʿalā ʾakṯarihim fahum lā yuʾminūna
The Word was realized against most of them, for they do not believe.
Already hath the judgment, (for their infidelity) proved true of most of them, for they believe not
Now is the sentence due against most of them, for they will not believe
Just, now, is our sentence against most of them; therefore they shall not believe
Our sentence hath justly been pronounced against the greater part of them; wherefore they shall not believe
إِنَّا جَعَلْنَا فِىٓ أَعْنَٰقِهِمْ أَغْلَٰلًا فَهِىَ إِلَى ٱلْأَذْقَانِ فَهُم مُّقْمَحُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)innaa ja'alnaa fee a'naaqihim aghlaalan fahiya ilaa l-'adhqaani fahum muqmahoon
DIN 31635ʾinnā ǧaʿalnā fī ʾaʿnāqihim ʾaġlālan fahiya ʾilā l-ʾaḏqāni fahum muqmaḥūna
The translators word this verse differently
We placed shackles around their necks, up to their chins, so they are stiff-necked.
Lo! We have put on their necks carcans reaching unto the chins, so that they are made stiff-necked
Verity, we will place upon their necks fetters, and they shall reach up to their chins, and they shall have their heads forced back
On their necks have we placed chains which reach the chin, and forced up are their heads
We have put yokes on their necks, which come up to their chins; and they are forced to hold up their heads
36:9 — the verse above
وَسَوَآءٌ عَلَيْهِمْ ءَأَنذَرْتَهُمْ أَمْ لَمْ تُنذِرْهُمْ لَا يُؤْمِنُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wasawaa'un 'alayhim a'andhartahum am lam tundhirhum laa yu'minoon
DIN 31635wasawāʾun ʿalayhim ʾaʾanḏartahum ʾam lam tunḏirhum lā yuʾminūna
It is the same for them, whether you warn them, or do not warn them-they will not believe.
Whether thou warn them or thou warn them not, it is alike for them, for they believe not
and it is all, the same to them if thou dost warn them or dost warn them not, they will not believe
Alike is it to them if thou warn them or warn them not: they will not believe
It shall be equal unto them whether thou preach unto them, or do not preach unto them; they shall not believe
إِنَّمَا تُنذِرُ مَنِ ٱتَّبَعَ ٱلذِّكْرَ وَخَشِىَ ٱلرَّحْمَٰنَ بِٱلْغَيْبِ فَبَشِّرْهُ بِمَغْفِرَةٍ وَأَجْرٍ كَرِيمٍ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)innamaa tundhiru mani taba'a dh-dhikra wakhashiya r-rahmaana bil-ghaybi fabashshirhu bimaghfiratin wa'ajrin kareem
DIN 31635ʾinnamā tunḏiru mani tabaʿa ḏ-ḏikra waḫašiya r-raḥmāna bil-ġaybi fabašširhu bimaġfiratin waʾaǧrin karīmin
The translators word this verse differently
You warn only him who follows the Message, and fears the Most Gracious inwardly. So give him good news of forgiveness, and a generous reward.
Thou warnest only him who followeth the Reminder and feareth the Beneficent in secret. To him bear tidings of forgiveness and a rich reward
Thou canst only warn him who follows the reminder, and fears the Merciful in the unseen; but give him glad tidings of forgiveness and a noble hire
Him only shalt thou really warn, who followeth the monition and feareth the God of mercy in secret: him cheer with tidings of pardon, and of a noble recompense
But thou shalt preach with effect unto him only who followeth the admonition of the Koran, and feareth the Merciful in secret. Wherefore bear good tidings unto him, of mercy, and an honourable reward
36:10
Why this passage is in the study finding 10
وَسَوَآءٌ عَلَيْهِمْ ءَأَنذَرْتَهُمْ أَمْ لَمْ تُنذِرْهُمْ لَا يُؤْمِنُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wasawaa'un 'alayhim a'andhartahum am lam tundhirhum laa yu'minoon
DIN 31635wasawāʾun ʿalayhim ʾaʾanḏartahum ʾam lam tunḏirhum lā yuʾminūna
It is the same for them, whether you warn them, or do not warn them-they will not believe.
Compare translations (4)
Whether thou warn them or thou warn them not, it is alike for them, for they believe not
and it is all, the same to them if thou dost warn them or dost warn them not, they will not believe
Alike is it to them if thou warn them or warn them not: they will not believe
It shall be equal unto them whether thou preach unto them, or do not preach unto them; they shall not believe
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Është krejt njësoj për ta: i paralajmërove apo nuk i paralajmërove, ata nuk besojnë.
হে নবী! তুমি তাদেরকে সতর্ক কর অথবা না কর, তাদের কাছে উভয়ই সমান; তারা ঈমান আনবে না।
i njima je svejedno opominjao ih ti ili ne opominjao, oni neće vjerovati.
i njima je svejedno opominjao ih ti ili ne opominjao, oni neće vjerovati.
Hino fota e maɓɓe, foti a jeertini ɓe, maa a jeertinaali ɓe; ɓe ngooŋɗintaa.
და მათთვის სულერთია — გააფრთხილებ მათ თუ არ გააფრთხილებ; ისინი არ ირწმუნებენ.
Und gleich ist es in Bezug auf sie, ob du sie warnst oder sie nicht warnst; sie glauben nicht.
Είτε τους προειδοποιήσεις (ω, Προφήτη), είτε όχι, είναι το ίδιο γι' αυτούς, δεν πιστεύουν.
और उनके लिए बराबर है, चाहे आप उन्हें डराएँ या न डराएँ, वे ईमान नहीं लाएँगे।
Per loro è lo stesso che tu li avverta o no, non crederanno.
10. Jiems tas pats, ar tu perspėji juos ar tu jų neperspėji, jie netikės.
Isaan akeekkachiiftus, isaan akeekkachiisuu baattus isaan irratti wal qixa; isaan hin amananu.
Всё равно им: предостерёг ли ты их или не предостерёг, — они не веруют.
и њима је свеједно упозоравао их ти или их не упозоравао, они неће да верују.
Ni sawa sawa kwao ukiwaonya au usiwaonye, hawataamini.
Det gör ingen skillnad för dem om du varnar dem eller ej; de kommer ändå inte att tro.
Kâfirlere gelince; onları uyarsan da uyarmasan da birdir, iman etmezler.
اور آپ ان کو ڈرائیں یا نہ ڈرائیں دونوں برابر ہیں، یہ ایمان نہیں ﻻئیں گے.[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
إِنَّا جَعَلْنَا فِىٓ أَعْنَٰقِهِمْ أَغْلَٰلًا فَهِىَ إِلَى ٱلْأَذْقَانِ فَهُم مُّقْمَحُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)innaa ja'alnaa fee a'naaqihim aghlaalan fahiya ilaa l-'adhqaani fahum muqmahoon
DIN 31635ʾinnā ǧaʿalnā fī ʾaʿnāqihim ʾaġlālan fahiya ʾilā l-ʾaḏqāni fahum muqmaḥūna
The translators word this verse differently
We placed shackles around their necks, up to their chins, so they are stiff-necked.
Lo! We have put on their necks carcans reaching unto the chins, so that they are made stiff-necked
Verity, we will place upon their necks fetters, and they shall reach up to their chins, and they shall have their heads forced back
On their necks have we placed chains which reach the chin, and forced up are their heads
We have put yokes on their necks, which come up to their chins; and they are forced to hold up their heads
وَجَعَلْنَا مِنۢ بَيْنِ أَيْدِيهِمْ سَدًّا وَمِنْ خَلْفِهِمْ سَدًّا فَأَغْشَيْنَٰهُمْ فَهُمْ لَا يُبْصِرُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)waja'alnaa min bayni aydeehim saddan wamin khalfihim saddan fa'aghshaynaahum fahum laa yubsiroon
DIN 31635waǧaʿalnā min bayni ʾaydīhim saddan wamin ḫalfihim saddan faʾaġšaynāhum fahum lā yubṣirūna
And We placed a barrier in front of them, and a barrier behind them, and We have enshrouded them, so they cannot see.
And We have set a bar before them and a bar behind them, and (thus) have covered them so that they see not
and we will place before them a barrier, and behind them a barrier; and we will cover them and they shall not see
Before them have we set a barrier and behind them a barrier, and we have shrouded them in a veil, so that they shall not see
And We have set a bar before them, and a bar behind them; and We have covered them with darkness; wherefore they shall not see
36:10 — the verse above
إِنَّمَا تُنذِرُ مَنِ ٱتَّبَعَ ٱلذِّكْرَ وَخَشِىَ ٱلرَّحْمَٰنَ بِٱلْغَيْبِ فَبَشِّرْهُ بِمَغْفِرَةٍ وَأَجْرٍ كَرِيمٍ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)innamaa tundhiru mani taba'a dh-dhikra wakhashiya r-rahmaana bil-ghaybi fabashshirhu bimaghfiratin wa'ajrin kareem
DIN 31635ʾinnamā tunḏiru mani tabaʿa ḏ-ḏikra waḫašiya r-raḥmāna bil-ġaybi fabašširhu bimaġfiratin waʾaǧrin karīmin
The translators word this verse differently
You warn only him who follows the Message, and fears the Most Gracious inwardly. So give him good news of forgiveness, and a generous reward.
Thou warnest only him who followeth the Reminder and feareth the Beneficent in secret. To him bear tidings of forgiveness and a rich reward
Thou canst only warn him who follows the reminder, and fears the Merciful in the unseen; but give him glad tidings of forgiveness and a noble hire
Him only shalt thou really warn, who followeth the monition and feareth the God of mercy in secret: him cheer with tidings of pardon, and of a noble recompense
But thou shalt preach with effect unto him only who followeth the admonition of the Koran, and feareth the Merciful in secret. Wherefore bear good tidings unto him, of mercy, and an honourable reward
إِنَّا نَحْنُ نُحْىِ ٱلْمَوْتَىٰ وَنَكْتُبُ مَا قَدَّمُوا۟ وَءَاثَٰرَهُمْ وَكُلَّ شَىْءٍ أَحْصَيْنَٰهُ فِىٓ إِمَامٍ مُّبِينٍ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)innaa nahnu nuhyee l-mawtaa wanaktubu maa qaddamoo wa'aathaarahum wakulla shay'in ahsaynaahu fee imaamin mubeen
DIN 31635ʾinnā naḥnu nuḥyī l-mawtā wanaktubu mā qaddamū waʾāṯārahum wakulla šayʾin ʾaḥṣaynāhu fī ʾimāmin mubīnin
The translators word this verse differently
It is We who revive the dead; and We write down what they have forwarded, and their traces. We have tallied all things in a Clear Record.
Lo! We it is Who bring the dead to life. We record that which they send before (them, and their footprints. And all things We have kept in a clear Register)
Verily, we quicken the dead, and write down what they have done before, and what vestiges they leave behind; and everything have we counted in a plain model
Verily, it is We who will quicken the dead, and write down the works which they have sent on before them, and the traces which they shall have left behind them: and everything have we set down in the clear Book of our decrees
Verily We will restore the dead to life, and will write down their works which they shall have sent before them, and their footsteps which they shall have left behind them; and every thing do We set down in a plain register
36:11
Why this passage is in the study finding 11
إِنَّمَا تُنذِرُ مَنِ ٱتَّبَعَ ٱلذِّكْرَ وَخَشِىَ ٱلرَّحْمَٰنَ بِٱلْغَيْبِ فَبَشِّرْهُ بِمَغْفِرَةٍ وَأَجْرٍ كَرِيمٍ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)innamaa tundhiru mani taba'a dh-dhikra wakhashiya r-rahmaana bil-ghaybi fabashshirhu bimaghfiratin wa'ajrin kareem
DIN 31635ʾinnamā tunḏiru mani tabaʿa ḏ-ḏikra waḫašiya r-raḥmāna bil-ġaybi fabašširhu bimaġfiratin waʾaǧrin karīmin
The translators word this verse differently
You warn only him who follows the Message, and fears the Most Gracious inwardly. So give him good news of forgiveness, and a generous reward.
Compare translations (4)
Thou warnest only him who followeth the Reminder and feareth the Beneficent in secret. To him bear tidings of forgiveness and a rich reward
Thou canst only warn him who follows the reminder, and fears the Merciful in the unseen; but give him glad tidings of forgiveness and a noble hire
Him only shalt thou really warn, who followeth the monition and feareth the God of mercy in secret: him cheer with tidings of pardon, and of a noble recompense
But thou shalt preach with effect unto him only who followeth the admonition of the Koran, and feareth the Merciful in secret. Wherefore bear good tidings unto him, of mercy, and an honourable reward
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Ti ia tërheq vërejtjen vetëm atij që ndjek Këshillën dhe i frikësohet të Gjithëmëshirshmit pa e parë Atë. Prandaj, përgëzoje atë me falje e shpërblim bujar!
তুমি তো কেবল তাকেই সতর্ক করবে যে উপদেশ মেনে চলে এবং না দেখেও পরম করুণাময় আল্লাহকে ভয় করে। অতএব তাকে তুমি ক্ষমা ও সম্মানজনক পুরস্কারের সুসংবাদ দাও।
Tvoja opomena će koristiti samo onom koji Kur’an slijedi i Milostivoga se boji, iako Ga ne vidi – njega obraduj oprostom i nagradom lijepom!
Tvoja opomena će koristiti samo onom koji Kuran slijedi i Milostivoga se boji, iako Ga ne vidi – njega obraduj oprostom i nagradom lijepom!
Anndu ko njeertintaa (jaɓa), ko on jokkuɗo Jaŋtoore (Alqur'aana) nden, o kuli Jom-Yurmeende On ka wirnii. Wewlinir mo kaforaneede e mbarjaari teddundi.
შენ (ო, მუჰამმად) მხოლოდ იმათ შეაგონებ, ვინც მიჰყვა შეხსენებას [ყურანს] და ფარულად ეშინია მოწყალის. მაშ, ახარე მას (ალლაჰისგან) ცოდვების მიტევება და უხვი ჯილდო.
Du kannst ja nur jemanden warnen, der der Ermahnung folgt und den Allerbarmer im Verborgenen fürchtet. So verkünde ihm Vergebung und trefflichen Lohn.
Η προειδοποίησή σου (ω, Προφήτη) θα ωφελήσει μόνο όποιον ακολουθεί την Υπενθύμιση (το Κορ’άν) και φοβάται την τιμωρία του Αρ-Ραχμάν (Παντελεήμονα) χωρίς να την έχει δει. Σ' αυτόν δώσε τα χαρμόσυνα νέα για συγχώρεση και μία γενναιόδωρη ανταμοιβή.
आप तो केवल उस व्यक्ति को डरा सकते हैं, जो इस ज़िक्र (क़ुरआन) का पालन करे, तथा बिन देखे रहमान (अत्यंत दयावान् अल्लाह) से डरे। तो आप उसे क्षमा तथा सम्मानजनक बदले की शुभ सूचना दे दें।
In verità tu non puoi avvertire se non chi segue la Parola e teme il Compassionevole nell’Ignoto: annunciagli il perdono e una ricompensa generosa.
11. Tu gali tik perspėti tą, kuris seka Priminimą (Koraną), ir baiminasi Maloningiausiojo (Allaho) nematomo. Nešk tokiam gerą žinią apie atleidimą, ir dosnų atlygį (t. y. Rojų).
Kan ati akeekkachiiftu nama gorsa hordofee Rahmaaniin fagootti sodaate qofa. Araaramaafi mindaa gaariin isa gammachiisi.
Воистину, ты предостерегаешь лишь того, кто последовал Напоминанию и устрашился Всемилостивого втайне. Так обрадуй же его прощением и щедрой наградой.
Твоја опомена ће користити само оном који Кур’ан следи и Милостивог се боји и када га нико не види – њега обрадуј опростом и наградом лепом!
Hakika wewe unamwonya mwenye kufuata ukumbusho, na akamcha Arrahman (Mwingi wa rehema), kwa ghaibu. Basi mbashirie huyo msamaha na ujira mwema.
Din varning är endast till nytta för den som tar till sig påminnelsen och vördar den Nåderike utan att kunna se honom. Ge honom glädjebudet om förlåtelse och en ädel belöning.
Sen, ancak zikre (Kur'an'a) uyan ve görmeden Rahman'dan korkan kimseyi uyarabilirsin. İşte böylesini bir mağfiret ve güzel bir mükâfatla müjdele.
بس آپ تو صرف ایسے شخص کو ڈرا سکتے ہیں[1] جو نصیحت پر چلے اور رحمٰن سے بےدیکھے ڈرے، سو آپ اس کو مغفرت اور باوقار اجر کی خوش خبریاں سنا دیجیئے.
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The verses around this oneSource fact
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وَجَعَلْنَا مِنۢ بَيْنِ أَيْدِيهِمْ سَدًّا وَمِنْ خَلْفِهِمْ سَدًّا فَأَغْشَيْنَٰهُمْ فَهُمْ لَا يُبْصِرُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)waja'alnaa min bayni aydeehim saddan wamin khalfihim saddan fa'aghshaynaahum fahum laa yubsiroon
DIN 31635waǧaʿalnā min bayni ʾaydīhim saddan wamin ḫalfihim saddan faʾaġšaynāhum fahum lā yubṣirūna
And We placed a barrier in front of them, and a barrier behind them, and We have enshrouded them, so they cannot see.
And We have set a bar before them and a bar behind them, and (thus) have covered them so that they see not
and we will place before them a barrier, and behind them a barrier; and we will cover them and they shall not see
Before them have we set a barrier and behind them a barrier, and we have shrouded them in a veil, so that they shall not see
And We have set a bar before them, and a bar behind them; and We have covered them with darkness; wherefore they shall not see
وَسَوَآءٌ عَلَيْهِمْ ءَأَنذَرْتَهُمْ أَمْ لَمْ تُنذِرْهُمْ لَا يُؤْمِنُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wasawaa'un 'alayhim a'andhartahum am lam tundhirhum laa yu'minoon
DIN 31635wasawāʾun ʿalayhim ʾaʾanḏartahum ʾam lam tunḏirhum lā yuʾminūna
It is the same for them, whether you warn them, or do not warn them-they will not believe.
Whether thou warn them or thou warn them not, it is alike for them, for they believe not
and it is all, the same to them if thou dost warn them or dost warn them not, they will not believe
Alike is it to them if thou warn them or warn them not: they will not believe
It shall be equal unto them whether thou preach unto them, or do not preach unto them; they shall not believe
36:11 — the verse above
إِنَّا نَحْنُ نُحْىِ ٱلْمَوْتَىٰ وَنَكْتُبُ مَا قَدَّمُوا۟ وَءَاثَٰرَهُمْ وَكُلَّ شَىْءٍ أَحْصَيْنَٰهُ فِىٓ إِمَامٍ مُّبِينٍ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)innaa nahnu nuhyee l-mawtaa wanaktubu maa qaddamoo wa'aathaarahum wakulla shay'in ahsaynaahu fee imaamin mubeen
DIN 31635ʾinnā naḥnu nuḥyī l-mawtā wanaktubu mā qaddamū waʾāṯārahum wakulla šayʾin ʾaḥṣaynāhu fī ʾimāmin mubīnin
The translators word this verse differently
It is We who revive the dead; and We write down what they have forwarded, and their traces. We have tallied all things in a Clear Record.
Lo! We it is Who bring the dead to life. We record that which they send before (them, and their footprints. And all things We have kept in a clear Register)
Verily, we quicken the dead, and write down what they have done before, and what vestiges they leave behind; and everything have we counted in a plain model
Verily, it is We who will quicken the dead, and write down the works which they have sent on before them, and the traces which they shall have left behind them: and everything have we set down in the clear Book of our decrees
Verily We will restore the dead to life, and will write down their works which they shall have sent before them, and their footsteps which they shall have left behind them; and every thing do We set down in a plain register
وَٱضْرِبْ لَهُم مَّثَلًا أَصْحَٰبَ ٱلْقَرْيَةِ إِذْ جَآءَهَا ٱلْمُرْسَلُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wadrib lahum mathalan ashaaba l-qaryati idh jaa'ahaa l-mursaloon
DIN 31635waḍrib lahum maṯalan ʾaṣḥāba l-qaryati ʾiḏ ǧāʾahā l-mursalūna
The translators word this verse differently
And cite for them the parable of the landlords of the town-when the messengers came to it.
Coin for them a similitude: The people of the city when those sent (from Allah) came unto them
Strike out for them a parable: the fellows of the city when there came to it the apostles
Set forth to them the instance of the people of the city when the Sent Ones came to it
Propound unto them as an example the inhabitants of the city of Antioch, when the apostles of Jesus came thereto
36:12
Why this passage is in the study finding 12
إِنَّا نَحْنُ نُحْىِ ٱلْمَوْتَىٰ وَنَكْتُبُ مَا قَدَّمُوا۟ وَءَاثَٰرَهُمْ وَكُلَّ شَىْءٍ أَحْصَيْنَٰهُ فِىٓ إِمَامٍ مُّبِينٍ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)innaa nahnu nuhyee l-mawtaa wanaktubu maa qaddamoo wa'aathaarahum wakulla shay'in ahsaynaahu fee imaamin mubeen
DIN 31635ʾinnā naḥnu nuḥyī l-mawtā wanaktubu mā qaddamū waʾāṯārahum wakulla šayʾin ʾaḥṣaynāhu fī ʾimāmin mubīnin
The translators word this verse differently
It is We who revive the dead; and We write down what they have forwarded, and their traces. We have tallied all things in a Clear Record.
Compare translations (4)
Lo! We it is Who bring the dead to life. We record that which they send before (them, and their footprints. And all things We have kept in a clear Register)
Verily, we quicken the dead, and write down what they have done before, and what vestiges they leave behind; and everything have we counted in a plain model
Verily, it is We who will quicken the dead, and write down the works which they have sent on before them, and the traces which they shall have left behind them: and everything have we set down in the clear Book of our decrees
Verily We will restore the dead to life, and will write down their works which they shall have sent before them, and their footsteps which they shall have left behind them; and every thing do We set down in a plain register
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Në të vërtetë, Ne jemi që i ngjallim të vdekurit dhe shënojmë atë që bëjnë dhe gjurmët e tyre. Çdo gjë e kemi ruajtur në një Libër të qartë.
নিশ্চয় আমিই মৃতদেরকে জীবিত করি, আর লিখে রাখি, যা তারা অগ্রে প্রেরণ করে এবং যা পিছনে রেখে যায়।(৪) আর প্রতিটি বস্তুকেই আমি সুস্পষ্ট কিতাবে সংরক্ষণ করে রেখেছি।
Mi, zaista, mrtve oživljavamo i Mi bilježimo ono što su uradili i tragove koje iza sebe ostave; sve smo Mi to u Knjizi jasnoj pobrojali.
Mi, zaista, mrtve oživljavamo i Mi bilježimo ono što su uradili i tragove koje iza sebe ostave; sve smo Mi to u Knjizi jasnoj pobrojali.
Ko Minen ngoni wuurnitooɓe maayɓe ɓen, Min mbinnda ko ɓe ngardini e batteeji maɓɓe. Kala hu'unde, Miɗen mofti nde e deftere ɓanngunde.
ჭეშმარიტად, ჩვენ გავაცოცხლებთ (ყველა) მკვდარს (აღდგომის დღეს) და ვიწერთ იმას, რაც მათ წინასწარ მოამზადეს, და მათ კვალს, და ყოველი რამ ჩვენ აღვრიცხეთ ნათელ წიგნში [დაცულ ფირფიტაზე].
Wahrlich, Wir sind es, Die Wir die Toten wieder lebendig machen. Und Wir schreiben auf, was sie vorausgeschickt haben und (auch) ihre Spuren. Und alles haben Wir in einem deutlichen Verzeichnis erfasst.
Εμείς είμαστε που δίνουμε ζωή στους νεκρούς (την Ημέρα της ανάστασης) και καταγράφουμε ό,τι έκαναν (από καλές ή κακές πράξεις στην εγκόσμια ζωή) και ό,τι άφησαν (μετά το θάνατό τους από συνεχόμενες καλές ή κακές πράξεις), και έχουμε καταγράψει τα πάντα σε ένα Ξεκάθαρο Βιβλίο (Αλ-Λάουχ Αλ-Μαχφούδ).
निःसंदेह हम ही मुर्दों को जीवित करेंगे। तथा हम उनके कर्मों और उनके पद्चिह्नों[5] को लिख रहे हैं। तथा प्रत्येक वस्तु को हमने स्पष्ट पुस्तक में दर्ज कर रखा है।
In verità siamo Noi che risuscitiamo i morti e scriviamo ciò che hanno fatto, e le conseguenze delle loro azioni, e tutto abbiamo conservato in una chiara Matrice.
12. Iš tiesų, Mes suteikiame gyvybę mirusiems, ir Mes užrašome tai, ką jie siuntė prieš (juos), ir jų pėdsakus ir viską Mes įrašome skaičiais (kaip įrašą) Aiškioje Knygoje.
Nuti numatu du’aa jiraachifna. Waan isaan hojjatanii dabarsaniifi hambaalee isaanii ni barreessina. Waan hundayyuu kitaaba ifa bahaa keessatti galmeessinee jirra.
Воистину, Мы оживляем мёртвых и записываем то, что они совершили прежде, и их следы. И всё Мы подсчитали в ясном Писании.
Ми ћемо, заиста, мртве оживети и Ми смо записали оно што су урадили и дела која су иза себе оставили – све смо Ми то у Књизи јасно побројали.
Hakika Sisi tunawafufua wafu na tunayaandika wanayoyatanguliza, na wanayoyaacha nyuma. Na kila kitu tumekihifadhi katika daftari la asili lenye kubainisha.
Det är vi som återger livet till de döda och som nedtecknar allt de gjort och de avtryck de lämnar efter sig. Ja, allt har vi fört in i en klar bok.
Muhakkak biz ölüleri diriltiriz. Onların ileri gönderdiklerini de, geride bıraktıklarını (izlerini) da yazarız. Biz, her şeyi apaçık bir kitapta (Levh-i Mahfûz'da) sayıp yazmışızdır.
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وَسَوَآءٌ عَلَيْهِمْ ءَأَنذَرْتَهُمْ أَمْ لَمْ تُنذِرْهُمْ لَا يُؤْمِنُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wasawaa'un 'alayhim a'andhartahum am lam tundhirhum laa yu'minoon
DIN 31635wasawāʾun ʿalayhim ʾaʾanḏartahum ʾam lam tunḏirhum lā yuʾminūna
It is the same for them, whether you warn them, or do not warn them-they will not believe.
Whether thou warn them or thou warn them not, it is alike for them, for they believe not
and it is all, the same to them if thou dost warn them or dost warn them not, they will not believe
Alike is it to them if thou warn them or warn them not: they will not believe
It shall be equal unto them whether thou preach unto them, or do not preach unto them; they shall not believe
إِنَّمَا تُنذِرُ مَنِ ٱتَّبَعَ ٱلذِّكْرَ وَخَشِىَ ٱلرَّحْمَٰنَ بِٱلْغَيْبِ فَبَشِّرْهُ بِمَغْفِرَةٍ وَأَجْرٍ كَرِيمٍ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)innamaa tundhiru mani taba'a dh-dhikra wakhashiya r-rahmaana bil-ghaybi fabashshirhu bimaghfiratin wa'ajrin kareem
DIN 31635ʾinnamā tunḏiru mani tabaʿa ḏ-ḏikra waḫašiya r-raḥmāna bil-ġaybi fabašširhu bimaġfiratin waʾaǧrin karīmin
The translators word this verse differently
You warn only him who follows the Message, and fears the Most Gracious inwardly. So give him good news of forgiveness, and a generous reward.
Thou warnest only him who followeth the Reminder and feareth the Beneficent in secret. To him bear tidings of forgiveness and a rich reward
Thou canst only warn him who follows the reminder, and fears the Merciful in the unseen; but give him glad tidings of forgiveness and a noble hire
Him only shalt thou really warn, who followeth the monition and feareth the God of mercy in secret: him cheer with tidings of pardon, and of a noble recompense
But thou shalt preach with effect unto him only who followeth the admonition of the Koran, and feareth the Merciful in secret. Wherefore bear good tidings unto him, of mercy, and an honourable reward
36:12 — the verse above
وَٱضْرِبْ لَهُم مَّثَلًا أَصْحَٰبَ ٱلْقَرْيَةِ إِذْ جَآءَهَا ٱلْمُرْسَلُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wadrib lahum mathalan ashaaba l-qaryati idh jaa'ahaa l-mursaloon
DIN 31635waḍrib lahum maṯalan ʾaṣḥāba l-qaryati ʾiḏ ǧāʾahā l-mursalūna
The translators word this verse differently
And cite for them the parable of the landlords of the town-when the messengers came to it.
Coin for them a similitude: The people of the city when those sent (from Allah) came unto them
Strike out for them a parable: the fellows of the city when there came to it the apostles
Set forth to them the instance of the people of the city when the Sent Ones came to it
Propound unto them as an example the inhabitants of the city of Antioch, when the apostles of Jesus came thereto
إِذْ أَرْسَلْنَآ إِلَيْهِمُ ٱثْنَيْنِ فَكَذَّبُوهُمَا فَعَزَّزْنَا بِثَالِثٍ فَقَالُوٓا۟ إِنَّآ إِلَيْكُم مُّرْسَلُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)idh arsalnaa ilayhimu thnayni fakadhdhaboohumaa fa'azzaznaa bithaalithin faqaaloo innaa ilaykum mursaloon
DIN 31635ʾiḏ ʾarsalnā ʾilayhimu ṯnayni fakaḏḏabūhumā faʿazzaznā biṯāliṯin faqālū ʾinnā ʾilaykum mursalūna
We sent them two messengers, but they denied them both, so We reinforced them with a third. They said, "We are messengers to you."
When We sent unto them twain, and they denied them both, so We reinforced them with a third, and they said: Lo! we have been sent unto you
when we sent those two and they called them both liars, and we strengthened them with a third; and they said, 'Verily, we are sent to you
When we sent two unto them and they charged them both with imposture - therefore with a third we strengthened them: and they said, "Verily we are the Sent unto you of God
When We sent unto them two of the said apostles; but they charged them with imposture. Wherefore We strengthened them with a third. And they said, verily we are sent unto you by God
36:13
Why this passage is in the study finding 13
وَٱضْرِبْ لَهُم مَّثَلًا أَصْحَٰبَ ٱلْقَرْيَةِ إِذْ جَآءَهَا ٱلْمُرْسَلُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wadrib lahum mathalan ashaaba l-qaryati idh jaa'ahaa l-mursaloon
DIN 31635waḍrib lahum maṯalan ʾaṣḥāba l-qaryati ʾiḏ ǧāʾahā l-mursalūna
The translators word this verse differently
And cite for them the parable of the landlords of the town-when the messengers came to it.
Compare translations (4)
Coin for them a similitude: The people of the city when those sent (from Allah) came unto them
Strike out for them a parable: the fellows of the city when there came to it the apostles
Set forth to them the instance of the people of the city when the Sent Ones came to it
Propound unto them as an example the inhabitants of the city of Antioch, when the apostles of Jesus came thereto
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Sillu atyre shembullin e banorëve të qytetit, kur atyre u erdhën të dërguarit.
Navedi im kao pouku stanovnike jednog grada kad su im došli poslanici.
Navedi im kao pouku stanovnike jednog grada kad su im došli poslanici;
Piyan-ɓe yeru, fii yimɓe saare, tuma nde Nulaaɓe ngarunoo ɓe,
მოუყვანე მათ მაგალითად დასახლების მცხოვრებთა ამბავი (რათა აქედან შეგონება მიიღონ): როდესაც მათთან მოვიდნენ გზავნილები.
Und führe für sie als Gleichnis die (Geschichte der) Bewohner der Ortschaft an, als die Gesandten zu ihr kamen.
Δώσε τους (ω, Προφήτη) ένα παράδειγμα των ανθρώπων της κωμόπολης, όταν οι Αγγελιαφόροι ήρθαν σ' αυτήν.
तथा आप उन्हें[6] बस्ती वालों का एक उदाहरण दीजिए। जब वहाँ (अल्लाह के) भेजे हुए रसूल आए।
E porta loro come esempio la gente del Villaggio, quando gli arrivarono i Messaggeri.
13. Ir pateikiame jiems panašumą: (istoriją apie) miesto gyventojus [sakoma, kad miestas buvo Antioh (Antakija)], kai ten pas juos atėjo Pasiuntiniai.
Isaaniif fakkeenya godhi warra gandaa kan yeroo ergamtoonni isheetti dhuftee.
Приведи им в пример жителей селения, когда к ним явились посланцы.
Наведи им као пример становнике једног насеља, када су им дошли посланици;
Na wapigie mfano wa wakazi wa mji walipojiwa na Mitume.
Ge dem som liknelse [berättelsen om] folket i byn, dit sändebuden kom.
Onlara, şu şehir halkını misal getir: Hani onlara elçiler gelmişti.
اور آپ ان کے سامنے ایک مثال (یعنی ایک) بستی والوں کی مثال (اس وقت کا) بیان کیجیئے جب کہ اس بستی میں (کئی) رسول آئے.[1]
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The verses around this oneSource fact
shown so it's never read alone
إِنَّمَا تُنذِرُ مَنِ ٱتَّبَعَ ٱلذِّكْرَ وَخَشِىَ ٱلرَّحْمَٰنَ بِٱلْغَيْبِ فَبَشِّرْهُ بِمَغْفِرَةٍ وَأَجْرٍ كَرِيمٍ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)innamaa tundhiru mani taba'a dh-dhikra wakhashiya r-rahmaana bil-ghaybi fabashshirhu bimaghfiratin wa'ajrin kareem
DIN 31635ʾinnamā tunḏiru mani tabaʿa ḏ-ḏikra waḫašiya r-raḥmāna bil-ġaybi fabašširhu bimaġfiratin waʾaǧrin karīmin
The translators word this verse differently
You warn only him who follows the Message, and fears the Most Gracious inwardly. So give him good news of forgiveness, and a generous reward.
Thou warnest only him who followeth the Reminder and feareth the Beneficent in secret. To him bear tidings of forgiveness and a rich reward
Thou canst only warn him who follows the reminder, and fears the Merciful in the unseen; but give him glad tidings of forgiveness and a noble hire
Him only shalt thou really warn, who followeth the monition and feareth the God of mercy in secret: him cheer with tidings of pardon, and of a noble recompense
But thou shalt preach with effect unto him only who followeth the admonition of the Koran, and feareth the Merciful in secret. Wherefore bear good tidings unto him, of mercy, and an honourable reward
إِنَّا نَحْنُ نُحْىِ ٱلْمَوْتَىٰ وَنَكْتُبُ مَا قَدَّمُوا۟ وَءَاثَٰرَهُمْ وَكُلَّ شَىْءٍ أَحْصَيْنَٰهُ فِىٓ إِمَامٍ مُّبِينٍ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)innaa nahnu nuhyee l-mawtaa wanaktubu maa qaddamoo wa'aathaarahum wakulla shay'in ahsaynaahu fee imaamin mubeen
DIN 31635ʾinnā naḥnu nuḥyī l-mawtā wanaktubu mā qaddamū waʾāṯārahum wakulla šayʾin ʾaḥṣaynāhu fī ʾimāmin mubīnin
The translators word this verse differently
It is We who revive the dead; and We write down what they have forwarded, and their traces. We have tallied all things in a Clear Record.
Lo! We it is Who bring the dead to life. We record that which they send before (them, and their footprints. And all things We have kept in a clear Register)
Verily, we quicken the dead, and write down what they have done before, and what vestiges they leave behind; and everything have we counted in a plain model
Verily, it is We who will quicken the dead, and write down the works which they have sent on before them, and the traces which they shall have left behind them: and everything have we set down in the clear Book of our decrees
Verily We will restore the dead to life, and will write down their works which they shall have sent before them, and their footsteps which they shall have left behind them; and every thing do We set down in a plain register
36:13 — the verse above
إِذْ أَرْسَلْنَآ إِلَيْهِمُ ٱثْنَيْنِ فَكَذَّبُوهُمَا فَعَزَّزْنَا بِثَالِثٍ فَقَالُوٓا۟ إِنَّآ إِلَيْكُم مُّرْسَلُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)idh arsalnaa ilayhimu thnayni fakadhdhaboohumaa fa'azzaznaa bithaalithin faqaaloo innaa ilaykum mursaloon
DIN 31635ʾiḏ ʾarsalnā ʾilayhimu ṯnayni fakaḏḏabūhumā faʿazzaznā biṯāliṯin faqālū ʾinnā ʾilaykum mursalūna
We sent them two messengers, but they denied them both, so We reinforced them with a third. They said, "We are messengers to you."
When We sent unto them twain, and they denied them both, so We reinforced them with a third, and they said: Lo! we have been sent unto you
when we sent those two and they called them both liars, and we strengthened them with a third; and they said, 'Verily, we are sent to you
When we sent two unto them and they charged them both with imposture - therefore with a third we strengthened them: and they said, "Verily we are the Sent unto you of God
When We sent unto them two of the said apostles; but they charged them with imposture. Wherefore We strengthened them with a third. And they said, verily we are sent unto you by God
قَالُوا۟ مَآ أَنتُمْ إِلَّا بَشَرٌ مِّثْلُنَا وَمَآ أَنزَلَ ٱلرَّحْمَٰنُ مِن شَىْءٍ إِنْ أَنتُمْ إِلَّا تَكْذِبُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)qaaloo maa antum illaa basharun mithlunaa wamaa anzala r-rahmaanu min shay'in in antum illaa takdhiboon
DIN 31635qālū mā ʾantum ʾillā bašarun miṯlunā wamā ʾanzala r-raḥmānu min šayʾin ʾin ʾantum ʾillā takḏibūna
The translators word this verse differently
They said, "You are nothing but humans like us, and the Gracious did not send down anything; you are only lying."
They said: Ye are but mortals like unto us. The Beneficent hath naught revealed. Ye do but lie
They said, 'Ye are only mortals like ourselves, nor has the Merciful sent down aught; ye are naught but liars
They said, "Ye are only men like us: Nought hath the God of Mercy sent down. Ye do nothing but lie
The inhabitants answered, ye are no other than men, as we are; neither hath the Merciful revealed any thing unto you: Ye only publish a lie
36:14
Why this passage is in the study finding 14
إِذْ أَرْسَلْنَآ إِلَيْهِمُ ٱثْنَيْنِ فَكَذَّبُوهُمَا فَعَزَّزْنَا بِثَالِثٍ فَقَالُوٓا۟ إِنَّآ إِلَيْكُم مُّرْسَلُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)idh arsalnaa ilayhimu thnayni fakadhdhaboohumaa fa'azzaznaa bithaalithin faqaaloo innaa ilaykum mursaloon
DIN 31635ʾiḏ ʾarsalnā ʾilayhimu ṯnayni fakaḏḏabūhumā faʿazzaznā biṯāliṯin faqālū ʾinnā ʾilaykum mursalūna
We sent them two messengers, but they denied them both, so We reinforced them with a third. They said, "We are messengers to you."
Compare translations (4)
When We sent unto them twain, and they denied them both, so We reinforced them with a third, and they said: Lo! we have been sent unto you
when we sent those two and they called them both liars, and we strengthened them with a third; and they said, 'Verily, we are sent to you
When we sent two unto them and they charged them both with imposture - therefore with a third we strengthened them: and they said, "Verily we are the Sent unto you of God
When We sent unto them two of the said apostles; but they charged them with imposture. Wherefore We strengthened them with a third. And they said, verily we are sent unto you by God
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Kur Ne u dërguam atyre dy veta, por i përgënjeshtruan, kështu që i fuqizuam me një të tretë e ata thanë: "Ne, me të vërtetë, jemi sjellë te ju si të dërguar."
যখন আমি তাদের কাছে দু’জন রাসূল পাঠিয়েছিলাম, তখন তারা তাদেরকে মিথ্যাবাদী বলেছিল। তারপর আমি তাদেরকে তৃতীয় একজন রাসূলের দ্বারা শক্তিশালী করেছিলাম। অতঃপর তারা বলেছিল: ‘নিশ্চয় আমরা তোমাদের প্রতি প্রেরিত রাসূল।’
Kad im Mi poslasmo dvojicu, ali im oni ne povjerovaše, i pojačasmo trećim, pa rekoše: “Mi smo vama poslani!”
kad im Mi poslasmo dvojicu, ali im oni ne povjerovaše, i pojačasmo trećim, pa rekoše: “Mi smo vama poslani!”
Nde Min nulunoo e maɓɓe, [Nulaaɓe] ɗiɗo, ɓe njeddii i ɓen, Min cammbiniri ɓen, tataɓo, ɓe mbi'i: "Minen, ko men Nulaaɓe e mo'on".
აჰა, [ჯერ] ჩვენ გავუგზავნეთ მათ ორნი [შემგონებლები], და მათ უარყვეს ისინი [ორივე მოციქული] და ჩვენ გავამტკიცეთ მესამეთი, და მათ [სამივემ ერთად] უთხრეს: «ჭეშმარიტად, ჩვენ თქვენთან გამოგზავნილნი ვართ».
Als Wir zwei zu ihnen sandten, da bezichtigten sie beide der Lüge, und so brachten Wir durch einen dritten Verstärkung. Da sagten sie: „Wahrlich, wir sind zu euch gesandt.“
Όταν τους στείλαμε δύο (Αγγελιαφόρους), αλλά τους διέψευσαν, έτσι τους ενισχύσαμε με έναν τρίτο και είπαν: «Είμαστε Απεσταλμένοι σε σας.»
जब हमने उनकी ओर दो (रसूलों को) भेजा। तो उन्होंने उन दोनों को झुठला दिया। तब हमने तीसरे के द्वारा शक्ति पहुँचाई। तो तीनों ने कहा : निःसंदेह हम तुम्हारी ओर भेजे गए हैं।
Noi abbiamo inviato loro due Messaggeri, che smentirono, e li rafforzammo poi con un terzo. Dissero: «In verità siamo degli inviati a voi».
14. Kai Mes siuntėme jiems du Pasiuntinius, jie atmetė juos abu. Taigi Mes sutvirtinome juos trečiuoju, ir jie sakė: „Iš tiesų, mes buvome siųsti jums Pasiuntiniais.“
Yeroo Nuti (ergamoota) lama gara isaaniitti erginee, isaan lamaanuu sobsiisanii, ergasii sadaffaadhaan (isaan) jajjabeessinee, “nuti gara keessanitti ergamoodha” jedhan (fakkeenya godhiif).
Вот Мы послали к ним двоих, но они сочли их лжецами, и Мы подкрепили их третьим. И те сказали: «Воистину, мы посланы к вам».
када им Ми посласмо двојицу, али их они сматраше лажним, и појачасмо трећим, па рекоше: „Ми смо, заиста, вама послати!“
Tulipowatumia wawili, wakawakanusha. Basi tukawazidishia nguvu kwa mwingine wa tatu. Wakasema: "Hakika sisi tumetumwa kwenu."
Vi sände först två sändebud till dem, men de förkastade dem som lögnare. Då sände vi en tredje som förstärkning, och de sa: ”Vi är verkligen utsända till er.”
Hani onlara iki elçi göndermiştik de onları yalanlamışlardı. Bir üçüncüsü ile onlara destek vermiştik. (Onlar:) "Biz, size gönderilen elçileriz." demişlerdi.
جب ہم نے ان کے پاس دو کو بھیجا سو ان لوگوں نے (اول) دونوں کو جھٹلایا پھر ہم نے تیسرے سے تائید کی سو ان تینوں نے کہا کہ ہم تمہارے پاس بھیجے گئے ہیں.[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
إِنَّا نَحْنُ نُحْىِ ٱلْمَوْتَىٰ وَنَكْتُبُ مَا قَدَّمُوا۟ وَءَاثَٰرَهُمْ وَكُلَّ شَىْءٍ أَحْصَيْنَٰهُ فِىٓ إِمَامٍ مُّبِينٍ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)innaa nahnu nuhyee l-mawtaa wanaktubu maa qaddamoo wa'aathaarahum wakulla shay'in ahsaynaahu fee imaamin mubeen
DIN 31635ʾinnā naḥnu nuḥyī l-mawtā wanaktubu mā qaddamū waʾāṯārahum wakulla šayʾin ʾaḥṣaynāhu fī ʾimāmin mubīnin
The translators word this verse differently
It is We who revive the dead; and We write down what they have forwarded, and their traces. We have tallied all things in a Clear Record.
Lo! We it is Who bring the dead to life. We record that which they send before (them, and their footprints. And all things We have kept in a clear Register)
Verily, we quicken the dead, and write down what they have done before, and what vestiges they leave behind; and everything have we counted in a plain model
Verily, it is We who will quicken the dead, and write down the works which they have sent on before them, and the traces which they shall have left behind them: and everything have we set down in the clear Book of our decrees
Verily We will restore the dead to life, and will write down their works which they shall have sent before them, and their footsteps which they shall have left behind them; and every thing do We set down in a plain register
وَٱضْرِبْ لَهُم مَّثَلًا أَصْحَٰبَ ٱلْقَرْيَةِ إِذْ جَآءَهَا ٱلْمُرْسَلُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wadrib lahum mathalan ashaaba l-qaryati idh jaa'ahaa l-mursaloon
DIN 31635waḍrib lahum maṯalan ʾaṣḥāba l-qaryati ʾiḏ ǧāʾahā l-mursalūna
The translators word this verse differently
And cite for them the parable of the landlords of the town-when the messengers came to it.
Coin for them a similitude: The people of the city when those sent (from Allah) came unto them
Strike out for them a parable: the fellows of the city when there came to it the apostles
Set forth to them the instance of the people of the city when the Sent Ones came to it
Propound unto them as an example the inhabitants of the city of Antioch, when the apostles of Jesus came thereto
36:14 — the verse above
قَالُوا۟ مَآ أَنتُمْ إِلَّا بَشَرٌ مِّثْلُنَا وَمَآ أَنزَلَ ٱلرَّحْمَٰنُ مِن شَىْءٍ إِنْ أَنتُمْ إِلَّا تَكْذِبُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)qaaloo maa antum illaa basharun mithlunaa wamaa anzala r-rahmaanu min shay'in in antum illaa takdhiboon
DIN 31635qālū mā ʾantum ʾillā bašarun miṯlunā wamā ʾanzala r-raḥmānu min šayʾin ʾin ʾantum ʾillā takḏibūna
The translators word this verse differently
They said, "You are nothing but humans like us, and the Gracious did not send down anything; you are only lying."
They said: Ye are but mortals like unto us. The Beneficent hath naught revealed. Ye do but lie
They said, 'Ye are only mortals like ourselves, nor has the Merciful sent down aught; ye are naught but liars
They said, "Ye are only men like us: Nought hath the God of Mercy sent down. Ye do nothing but lie
The inhabitants answered, ye are no other than men, as we are; neither hath the Merciful revealed any thing unto you: Ye only publish a lie
قَالُوا۟ رَبُّنَا يَعْلَمُ إِنَّآ إِلَيْكُمْ لَمُرْسَلُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)qaaloo rabbunaa ya'lamu innaa ilaykum lamursaloon
DIN 31635qālū rabbunā yaʿlamu ʾinnā ʾilaykum lamursalūna
They said, "Our Lord knows that we are messengers to you.
They answered: Our Lord knoweth that we are indeed sent unto you
They said, 'Our Lord knows that we are sent to you
They said, "Our Lord knoweth that we are surely sent unto you
The apostles replied, our Lord knoweth that we are really sent unto you
36:15
Why this passage is in the study finding 15
قَالُوا۟ مَآ أَنتُمْ إِلَّا بَشَرٌ مِّثْلُنَا وَمَآ أَنزَلَ ٱلرَّحْمَٰنُ مِن شَىْءٍ إِنْ أَنتُمْ إِلَّا تَكْذِبُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)qaaloo maa antum illaa basharun mithlunaa wamaa anzala r-rahmaanu min shay'in in antum illaa takdhiboon
DIN 31635qālū mā ʾantum ʾillā bašarun miṯlunā wamā ʾanzala r-raḥmānu min šayʾin ʾin ʾantum ʾillā takḏibūna
The translators word this verse differently
They said, "You are nothing but humans like us, and the Gracious did not send down anything; you are only lying."
Compare translations (4)
They said: Ye are but mortals like unto us. The Beneficent hath naught revealed. Ye do but lie
They said, 'Ye are only mortals like ourselves, nor has the Merciful sent down aught; ye are naught but liars
They said, "Ye are only men like us: Nought hath the God of Mercy sent down. Ye do nothing but lie
The inhabitants answered, ye are no other than men, as we are; neither hath the Merciful revealed any thing unto you: Ye only publish a lie
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Ata thanë: "Ju jeni vetëm njerëz si ne dhe i Gjithëmëshirshmi nuk ka shpallur asgjë. Ju thjesht po gënjeni."
তারা বলল: ‘তোমরা তো আমাদের মতই মানুষ।(৭) আর পরম করুণাময় তো কিছুই নাযিল করেননি। তোমরা শুধু মিথ্যাই বলছ।
“Vi ste ljudi kao i mi”, oni odgovoriše, “Milostivi nije objavio ništa, vi neistinu govorite!”
“Vi ste ljudi kao i mi,” oni odgovoriše, “Milostivi nije objavio ništa, vi neistinu govorite!”
[Yimɓe saare nden] wi'i: "On ngonaani, si wanaa ko on ɓanndiŋke wano menen. Jom-hinaranke On jippinaani hay hu'unde, on wonaani, si wanaa ko on fenooɓe".
[სოფლის ბინადრებმა] თქვეს: «თქვენ მხოლოდ ადამიანები ხართ, ჩვენსავით. და არაფერიც არ გარდმოუვლენია მოწყალეს [ალლაჰს]. თქვენ მხოლოდ ტყუილს ლაპარაკობთ!»
Sie sagten: „Ihr seid ja nur menschliche Wesen wie wir. Nichts (als Offenbarung) hat der Allerbarmer hinabgesandt. Ihr lügt nur.“
(Οι άνθρωποι) είπαν: «Εσείς δεν είστε παρά άνθρωποι σαν και εμάς, και ο Αρ-Ραχμάν (Παντελεήμονας) δεν έχει στείλει τίποτα. Πράγματι, εσείς μόνο ψεύδεστε.»
उन्होंने कहा : तुम सब तो हमारे ही जैसे मनुष्य[7] हो, और अत्यंत दयावान् (अल्लाह) ने कुछ भी नहीं उतारा है। तुम तो बस झूठ बोल रहे हो।
Dissero: «Voi siete uomini come noi, e il Misericordioso non ha fatto discendere nulla, e non siete altro che mentitori».
15. Jie (miesto žmonės) tarė: „Jūs esate tik žmonės kaip mes patys, ir Maloningiausiasis (Allahas) neapreiškė nieko. Jūs tik sakote melą.“
Isaanis “isin namuma akka keenyaati malee waan biraa miti. Rahmaan homa tokkoyyuu hin buufne; isin kan sobdan malee waan biraa hin taane” jedhan.
Они сказали: «Вы — лишь люди, подобные нам, а Всемилостивый ничего не ниспослал. Вы лишь лжёте!»
„Ви сте људи као и ми“, они одговорише, „Свемилосни није објавио ништа; ви говорите неистину!“
Wakasema: "Nyinyi si chochote ila ni watu kama sisi. Na Mwingi wa Rehema hakuteremsha kitu. Nyinyi mnasema uongo tu."
De svarade: ”Ni är bara vanliga människor precis som vi, och den Nåderike har inte uppenbarat någonting. Ni kommer bara med lögner!”
Elçilere dediler ki: Siz de ancak bizim gibi birer insansınız. Rahman, herhangi bir şey indirmedi. Siz sadece yalan söylüyorsunuz.
ان لوگوں نے کہا کہ تم تو ہماری طرح معمولی آدمی ہو اور رحمٰن نے کوئی چیز نازل نہیں کی۔ تم نرا جھوٹ بولتے ہو.
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وَٱضْرِبْ لَهُم مَّثَلًا أَصْحَٰبَ ٱلْقَرْيَةِ إِذْ جَآءَهَا ٱلْمُرْسَلُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wadrib lahum mathalan ashaaba l-qaryati idh jaa'ahaa l-mursaloon
DIN 31635waḍrib lahum maṯalan ʾaṣḥāba l-qaryati ʾiḏ ǧāʾahā l-mursalūna
The translators word this verse differently
And cite for them the parable of the landlords of the town-when the messengers came to it.
Coin for them a similitude: The people of the city when those sent (from Allah) came unto them
Strike out for them a parable: the fellows of the city when there came to it the apostles
Set forth to them the instance of the people of the city when the Sent Ones came to it
Propound unto them as an example the inhabitants of the city of Antioch, when the apostles of Jesus came thereto
إِذْ أَرْسَلْنَآ إِلَيْهِمُ ٱثْنَيْنِ فَكَذَّبُوهُمَا فَعَزَّزْنَا بِثَالِثٍ فَقَالُوٓا۟ إِنَّآ إِلَيْكُم مُّرْسَلُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)idh arsalnaa ilayhimu thnayni fakadhdhaboohumaa fa'azzaznaa bithaalithin faqaaloo innaa ilaykum mursaloon
DIN 31635ʾiḏ ʾarsalnā ʾilayhimu ṯnayni fakaḏḏabūhumā faʿazzaznā biṯāliṯin faqālū ʾinnā ʾilaykum mursalūna
We sent them two messengers, but they denied them both, so We reinforced them with a third. They said, "We are messengers to you."
When We sent unto them twain, and they denied them both, so We reinforced them with a third, and they said: Lo! we have been sent unto you
when we sent those two and they called them both liars, and we strengthened them with a third; and they said, 'Verily, we are sent to you
When we sent two unto them and they charged them both with imposture - therefore with a third we strengthened them: and they said, "Verily we are the Sent unto you of God
When We sent unto them two of the said apostles; but they charged them with imposture. Wherefore We strengthened them with a third. And they said, verily we are sent unto you by God
36:15 — the verse above
قَالُوا۟ رَبُّنَا يَعْلَمُ إِنَّآ إِلَيْكُمْ لَمُرْسَلُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)qaaloo rabbunaa ya'lamu innaa ilaykum lamursaloon
DIN 31635qālū rabbunā yaʿlamu ʾinnā ʾilaykum lamursalūna
They said, "Our Lord knows that we are messengers to you.
They answered: Our Lord knoweth that we are indeed sent unto you
They said, 'Our Lord knows that we are sent to you
They said, "Our Lord knoweth that we are surely sent unto you
The apostles replied, our Lord knoweth that we are really sent unto you
وَمَا عَلَيْنَآ إِلَّا ٱلْبَلَٰغُ ٱلْمُبِينُ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wamaa 'alaynaa illaa l-balaaghu l-mubeen
DIN 31635wamā ʿalaynā ʾillā l-balāġu l-mubīnu
The translators word this verse differently
And our only duty is clear communication."
And our duty is but plain conveyance (of the message)
and we have only our plain message to preach
To proclaim a clear message is our only duty
And our duty is only public preaching
36:16
Why this passage is in the study finding 16
قَالُوا۟ رَبُّنَا يَعْلَمُ إِنَّآ إِلَيْكُمْ لَمُرْسَلُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)qaaloo rabbunaa ya'lamu innaa ilaykum lamursaloon
DIN 31635qālū rabbunā yaʿlamu ʾinnā ʾilaykum lamursalūna
They said, "Our Lord knows that we are messengers to you.
Compare translations (4)
They answered: Our Lord knoweth that we are indeed sent unto you
They said, 'Our Lord knows that we are sent to you
They said, "Our Lord knoweth that we are surely sent unto you
The apostles replied, our Lord knoweth that we are really sent unto you
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Ata thanë: "Zoti ynë e di se ne njëmend jemi sjellë si të dërguar te ju
তারা (রাসূলগণ) বলল: ‘আমাদের রব জানেন, অবশ্যই আমরা তোমাদের কাছে প্রেরিত রাসূল।’
“Gospodar naš zna da smo, doista, vama poslani”, rekoše oni,
“Gospodar naš zna da smo, doista, vama poslani”, rekoše oni,
[Nulaaɓe ɓen] mbi'i: "Joomi amen no anndi pellet, ko min Nulaaɓe e mo'on.
[მოციქულებმა] თქვეს: «ჩვენმა უფალმა იცის, რომ ჩვენ თქვენთან უეჭველად გამოგზავნილნი ვართ.
Sie (also die drei Gesandten) sagten: „Unser Herr weiß (es), wir sind ja fürwahr zu euch gesandt.“
(Οι Αγγελιαφόροι) είπαν: «Ο Κύριός μας γνωρίζει ότι είμαστε Απεσταλμένοι προς εσάς.
उन रसूलों ने कहा : हमारा पालनहार जानता है कि हम निश्चय ही तुम्हारी ओर रसूल बनाकर भेजे गए हैं।
Dissero: «Il nostro Dio sa che in verità siamo inviati a voi
16. Pasiuntiniai tarė: „Mūsų Viešpats žino, kad esame siųsti jums Pasiuntiniais,
(Ergamtoonnis) “Rabbiin keenya ni beeka nuti gara keessanitti ergamoodha” jedhan.
Они сказали: «Наш Господь знает, что мы, воистину, посланы к вам.
„Наш Господар зна да смо, заиста, послати вама“, рекоше они,
Wakasema: "Mola wetu Mlezi anajua kwamba hakika sisi tumetumwa kwenu."
De sa: ”Vår Herre vet att vi förvisso är utsända till er.
Elçiler ise: "Rabbimiz biliyor ki biz, size gönderilen elçileriz." diye karşılık verdiler.
ان (رسولوں) نے کہا ہمارا پروردگار جانتا ہے کہ بےشک ہم تمہارے پاس بھیجے گئے ہیں.
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shown so it's never read alone
إِذْ أَرْسَلْنَآ إِلَيْهِمُ ٱثْنَيْنِ فَكَذَّبُوهُمَا فَعَزَّزْنَا بِثَالِثٍ فَقَالُوٓا۟ إِنَّآ إِلَيْكُم مُّرْسَلُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)idh arsalnaa ilayhimu thnayni fakadhdhaboohumaa fa'azzaznaa bithaalithin faqaaloo innaa ilaykum mursaloon
DIN 31635ʾiḏ ʾarsalnā ʾilayhimu ṯnayni fakaḏḏabūhumā faʿazzaznā biṯāliṯin faqālū ʾinnā ʾilaykum mursalūna
We sent them two messengers, but they denied them both, so We reinforced them with a third. They said, "We are messengers to you."
When We sent unto them twain, and they denied them both, so We reinforced them with a third, and they said: Lo! we have been sent unto you
when we sent those two and they called them both liars, and we strengthened them with a third; and they said, 'Verily, we are sent to you
When we sent two unto them and they charged them both with imposture - therefore with a third we strengthened them: and they said, "Verily we are the Sent unto you of God
When We sent unto them two of the said apostles; but they charged them with imposture. Wherefore We strengthened them with a third. And they said, verily we are sent unto you by God
قَالُوا۟ مَآ أَنتُمْ إِلَّا بَشَرٌ مِّثْلُنَا وَمَآ أَنزَلَ ٱلرَّحْمَٰنُ مِن شَىْءٍ إِنْ أَنتُمْ إِلَّا تَكْذِبُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)qaaloo maa antum illaa basharun mithlunaa wamaa anzala r-rahmaanu min shay'in in antum illaa takdhiboon
DIN 31635qālū mā ʾantum ʾillā bašarun miṯlunā wamā ʾanzala r-raḥmānu min šayʾin ʾin ʾantum ʾillā takḏibūna
The translators word this verse differently
They said, "You are nothing but humans like us, and the Gracious did not send down anything; you are only lying."
They said: Ye are but mortals like unto us. The Beneficent hath naught revealed. Ye do but lie
They said, 'Ye are only mortals like ourselves, nor has the Merciful sent down aught; ye are naught but liars
They said, "Ye are only men like us: Nought hath the God of Mercy sent down. Ye do nothing but lie
The inhabitants answered, ye are no other than men, as we are; neither hath the Merciful revealed any thing unto you: Ye only publish a lie
36:16 — the verse above
وَمَا عَلَيْنَآ إِلَّا ٱلْبَلَٰغُ ٱلْمُبِينُ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wamaa 'alaynaa illaa l-balaaghu l-mubeen
DIN 31635wamā ʿalaynā ʾillā l-balāġu l-mubīnu
The translators word this verse differently
And our only duty is clear communication."
And our duty is but plain conveyance (of the message)
and we have only our plain message to preach
To proclaim a clear message is our only duty
And our duty is only public preaching
قَالُوٓا۟ إِنَّا تَطَيَّرْنَا بِكُمْ لَئِن لَّمْ تَنتَهُوا۟ لَنَرْجُمَنَّكُمْ وَلَيَمَسَّنَّكُم مِّنَّا عَذَابٌ أَلِيمٌ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)qaaloo innaa tatayyarnaa bikum la'in lam tantahoo lanarjumannakum walayamassannakum minnaa 'adhaabun aleem
DIN 31635qālū ʾinnā taṭayyarnā bikum laʾin lam tantahū lanarǧumannakum walayamassannakum minnā ʿaḏābun ʾalīmun
They said, "We see an evil omen in you; if you do not give up, we will stone you, and a painful punishment from us will befall you."
(The people of the city) said: We augur ill of you. If ye desist not, we shall surely stone you, and grievous torture will befall you at our hands
They said, 'Verily, we have augured concerning you, and if ye do not desist we will surely stone you, and there shall touch you from us a grievous woe
They said, "Of a truth we augur ill from you: if ye desist not we will surely stone you, and a grievous punishment will surely befall you from us
Those of Antioch said, verily we presage evil from you: If ye desist not from preaching, we will surely stone you, and a painful punishment shall be inflicted on you by us
36:17
Why this passage is in the study finding 17
وَمَا عَلَيْنَآ إِلَّا ٱلْبَلَٰغُ ٱلْمُبِينُ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wamaa 'alaynaa illaa l-balaaghu l-mubeen
DIN 31635wamā ʿalaynā ʾillā l-balāġu l-mubīnu
The translators word this verse differently
And our only duty is clear communication."
Compare translations (4)
And our duty is but plain conveyance (of the message)
and we have only our plain message to preach
To proclaim a clear message is our only duty
And our duty is only public preaching
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
e detyra jonë është vetëm kumtimi i qartë."
‘আর সুস্পষ্টভাবে (আল্লাহর বাণী) পৌঁছিয়ে দেয়াই আমাদের দায়িত্ব।’
“i dužni smo samo jasno obznaniti.”
“i dužni smo samo jasno obznaniti.”
Fawaaki men non, si wonaa jottingol ɓanngina".
და ჩვენზე [ალლაჰმა დააკისრა მოვალეობა] მხოლოდ [მოგაწოდოთ] ნათელი უწყება».
Und uns obliegt nur die deutliche Übermittlung (der Botschaft).
Και δεν υπάρχει σε μας άλλο καθήκον παρά μόνο να μεταφέρουμε (το μήνυμα) με ξεκάθαρο τρόπο.»
तथा हमारा दायित्व खुले तौर पर संदेश पहुँचा देने के सिवा और कुछ नहीं है।
e non dobbiamo fare altro che darvi il chiaro avvertimento».
17. Ir mūsų pareiga tik perduoti aiškiai (Žinią).“
“ homtuu nurra hin jiru geessiinsa ifa ta’e geessuu malee .”
И на нас — лишь ясное доведение».
„и дужни смо само да јасно обзнанимо.“
Wala si juu yetu ila kufikisha ujumbe ulio wazi."
Och vår enda uppgift är att klart och tydligt framföra budskapet.”
"Bizim görevimiz apaçık tebliğden başka bir şey değildir."
اور ہمارے ذمہ تو صرف واضح طور پر پہنچا دینا ہے.
Show context
The verses around this oneSource fact
shown so it's never read alone
قَالُوا۟ مَآ أَنتُمْ إِلَّا بَشَرٌ مِّثْلُنَا وَمَآ أَنزَلَ ٱلرَّحْمَٰنُ مِن شَىْءٍ إِنْ أَنتُمْ إِلَّا تَكْذِبُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)qaaloo maa antum illaa basharun mithlunaa wamaa anzala r-rahmaanu min shay'in in antum illaa takdhiboon
DIN 31635qālū mā ʾantum ʾillā bašarun miṯlunā wamā ʾanzala r-raḥmānu min šayʾin ʾin ʾantum ʾillā takḏibūna
The translators word this verse differently
They said, "You are nothing but humans like us, and the Gracious did not send down anything; you are only lying."
They said: Ye are but mortals like unto us. The Beneficent hath naught revealed. Ye do but lie
They said, 'Ye are only mortals like ourselves, nor has the Merciful sent down aught; ye are naught but liars
They said, "Ye are only men like us: Nought hath the God of Mercy sent down. Ye do nothing but lie
The inhabitants answered, ye are no other than men, as we are; neither hath the Merciful revealed any thing unto you: Ye only publish a lie
قَالُوا۟ رَبُّنَا يَعْلَمُ إِنَّآ إِلَيْكُمْ لَمُرْسَلُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)qaaloo rabbunaa ya'lamu innaa ilaykum lamursaloon
DIN 31635qālū rabbunā yaʿlamu ʾinnā ʾilaykum lamursalūna
They said, "Our Lord knows that we are messengers to you.
They answered: Our Lord knoweth that we are indeed sent unto you
They said, 'Our Lord knows that we are sent to you
They said, "Our Lord knoweth that we are surely sent unto you
The apostles replied, our Lord knoweth that we are really sent unto you
36:17 — the verse above
قَالُوٓا۟ إِنَّا تَطَيَّرْنَا بِكُمْ لَئِن لَّمْ تَنتَهُوا۟ لَنَرْجُمَنَّكُمْ وَلَيَمَسَّنَّكُم مِّنَّا عَذَابٌ أَلِيمٌ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)qaaloo innaa tatayyarnaa bikum la'in lam tantahoo lanarjumannakum walayamassannakum minnaa 'adhaabun aleem
DIN 31635qālū ʾinnā taṭayyarnā bikum laʾin lam tantahū lanarǧumannakum walayamassannakum minnā ʿaḏābun ʾalīmun
They said, "We see an evil omen in you; if you do not give up, we will stone you, and a painful punishment from us will befall you."
(The people of the city) said: We augur ill of you. If ye desist not, we shall surely stone you, and grievous torture will befall you at our hands
They said, 'Verily, we have augured concerning you, and if ye do not desist we will surely stone you, and there shall touch you from us a grievous woe
They said, "Of a truth we augur ill from you: if ye desist not we will surely stone you, and a grievous punishment will surely befall you from us
Those of Antioch said, verily we presage evil from you: If ye desist not from preaching, we will surely stone you, and a painful punishment shall be inflicted on you by us
قَالُوا۟ طَٰٓئِرُكُم مَّعَكُمْ أَئِن ذُكِّرْتُم بَلْ أَنتُمْ قَوْمٌ مُّسْرِفُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)qaaloo taa'irukum ma'akum a'in dhukkirtum bal antum qawmun musrifoon
DIN 31635qālū ṭāʾirukum maʿakum ʾaʾin ḏukkirtum bal ʾantum qawmun musrifūna
The translators word this verse differently
They said, "Your evil omen is upon you. Is it because you were reminded? But you are an extravagant people."
They said: Your evil augury be with you! Is it because ye are reminded (of the truth)? Nay, but ye are froward folk
Said they, 'Your augury is with you; what! if ye are reminded -? Nay, ye are an extravagant people
They said, "Your augury of ill is with yourselves. Will ye be warned? Nay, ye are an erring people
The apostles answered, your evil presage is with yourselves: Although ye be warned, will ye persist in your errors? Verily ye are a people who transgress exceedingly
36:18
Why this passage is in the study finding 18
قَالُوٓا۟ إِنَّا تَطَيَّرْنَا بِكُمْ لَئِن لَّمْ تَنتَهُوا۟ لَنَرْجُمَنَّكُمْ وَلَيَمَسَّنَّكُم مِّنَّا عَذَابٌ أَلِيمٌ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)qaaloo innaa tatayyarnaa bikum la'in lam tantahoo lanarjumannakum walayamassannakum minnaa 'adhaabun aleem
DIN 31635qālū ʾinnā taṭayyarnā bikum laʾin lam tantahū lanarǧumannakum walayamassannakum minnā ʿaḏābun ʾalīmun
They said, "We see an evil omen in you; if you do not give up, we will stone you, and a painful punishment from us will befall you."
Compare translations (4)
(The people of the city) said: We augur ill of you. If ye desist not, we shall surely stone you, and grievous torture will befall you at our hands
They said, 'Verily, we have augured concerning you, and if ye do not desist we will surely stone you, and there shall touch you from us a grievous woe
They said, "Of a truth we augur ill from you: if ye desist not we will surely stone you, and a grievous punishment will surely befall you from us
Those of Antioch said, verily we presage evil from you: If ye desist not from preaching, we will surely stone you, and a painful punishment shall be inflicted on you by us
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Ata thanë: "Ne parandiejmë se ju po na e ndillni të keqen. Nëse nuk hiqni dorë, me siguri, do t'ju mbysim me gurë dhe do t'ju kapë prej nesh një dënim i dhembshëm."
তারা (গ্রামবাসীরা রাসূলগণকে) বলল: ‘আমরা তো তোমাদেরকে অমঙ্গলের কারণ মনে করি।(৭) তোমরা যদি (একত্ববাদের দাওয়াত থেকে) বিরত না হও, তাহলে আমরা অবশ্যই তোমাদেরকে পাথর মেরে হত্যা করব এবং আমাদের পক্ষ থেকে তোমাদেরকে যন্ত্রণাদায়ক শাস্তি স্পর্শ করবে।’
Oni rekoše: “Mi slutimo da nam nesreću donosite. Ako se ne okanite, kamenovat ćemo vas i stići će vas, zaista, bolna patnja od nas.”
Oni rekoše: “Mi slutimo da nam nesreću donosite. Ako se ne okanite, kamenovat ćemo vas i stići će vas, zaista, bolna patnja od nas.”
[Yimɓe saare nden] mbi'iti: "Min kiitori on kataa. Si tawii non on kaɗitaaki, ma min piɗu on, lepte mu'usuuɗe kadi memira on immorde e amen".
[სოფლის ბინადარნი] თქვეს: «ჭეშმარიტად, ჩვენ დავინახეთ თქვენში ცუდი ნიშანი! თუ არ შეიკავებთ თავს, მაშინ ჩვენ აუცილებლად ჩაგქოლავთ ქვებით და აუცილებლად შეგეხებათ [მოგიწევთ] ჩვენგან მტანჯველი სასჯელი».
Sie sagten: „Wir sehen in euch ein böses Vorzeichen. Wenn ihr nicht aufhört, werden wir euch ganz gewiss steinigen, und euch wird ganz gewiss schmerzhafte Strafe von uns widerfahren.“
(Οι άνθρωποι) είπαν: «Είστε για μας ένας κακός οιωνός. Εάν δε σταματήσετε, θα σας λιθοβολήσουμε και θα σας πλήξουμε με μία οδυνηρή τιμωρία.»
उन लोगों ने कहा : हम तुम्हें अशुभ (मनहूस) समझते हैं। यदि तुम बाज़ नहीं आए, तो हम तुम्हें निश्चित रूप से पथराव करके मार डालेंगे और तुम्हें अवश्य ही हमारी ओर से दुःखदायी यातना पहुँचेगी।
Dissero: “In verità vediamo in voi il malaugurio! Se non la smettete vi lapideremo e vi faremo subire una dura punizione».
18. Jie (žmonės) tarė: „Mums, mes matome blogą pranašingą ženklą iš jūsų – jei jūs nesiliausite, mes tikrai jus apmėtysime akmenimis, ir skausminga kančia jus palies nuo mūsų.“
(Ummannis) “Nuti isiniin hooddanne (faala ilaallanne) yoo (waamicha keessan irraa) hin dhorgamin, dhagaan isin tumna. Adabbiin laalessaa ta’es nurraa isin tuqa” jedhan.
Они сказали: «Воистину, мы видим в вас дурное предзнаменование. Если вы не прекратите, мы непременно побьём вас камнями, и вас непременно постигнет от нас мучительное наказание!»
Они рекоше: „Ми слутимо да нам доносите несрећу; ако се не оканите, каменоваћемо вас и сигурно ће да вас задеси болна патња од нас.“
Wakasema: "Sisi hakika sisi tunaona mkosi kwenu. Ikiwa hamtaacha basi kwa yakini tutakupigeni mawe, na mtapata adhabu chungu kutoka kwetu."
De svarade: ”Ni bådar bara olycka för oss. Om ni inte upphör, ska vi stena er till döds och utsätta er för ett smärtsamt straff!”
Onlar dediler ki: "Doğrusu siz, bize uğursuz geldiniz. Eğer bu işe bir son vermezseniz, sizi taşlarız ve bizden size acı bir azap dokunur."
انہوں نے کہا کہ ہم تو تم کو منحوس سمجھتے ہیں[1] ۔ اگر تم باز نہ آئے تو ہم پتھروں سے تمہارا کام تمام کردیں گے اور تم کو ہماری طرف سے سخت تکلیف پہنچے گی.
Show context
The verses around this oneSource fact
shown so it's never read alone
قَالُوا۟ رَبُّنَا يَعْلَمُ إِنَّآ إِلَيْكُمْ لَمُرْسَلُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)qaaloo rabbunaa ya'lamu innaa ilaykum lamursaloon
DIN 31635qālū rabbunā yaʿlamu ʾinnā ʾilaykum lamursalūna
They said, "Our Lord knows that we are messengers to you.
They answered: Our Lord knoweth that we are indeed sent unto you
They said, 'Our Lord knows that we are sent to you
They said, "Our Lord knoweth that we are surely sent unto you
The apostles replied, our Lord knoweth that we are really sent unto you
وَمَا عَلَيْنَآ إِلَّا ٱلْبَلَٰغُ ٱلْمُبِينُ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wamaa 'alaynaa illaa l-balaaghu l-mubeen
DIN 31635wamā ʿalaynā ʾillā l-balāġu l-mubīnu
The translators word this verse differently
And our only duty is clear communication."
And our duty is but plain conveyance (of the message)
and we have only our plain message to preach
To proclaim a clear message is our only duty
And our duty is only public preaching
36:18 — the verse above
قَالُوا۟ طَٰٓئِرُكُم مَّعَكُمْ أَئِن ذُكِّرْتُم بَلْ أَنتُمْ قَوْمٌ مُّسْرِفُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)qaaloo taa'irukum ma'akum a'in dhukkirtum bal antum qawmun musrifoon
DIN 31635qālū ṭāʾirukum maʿakum ʾaʾin ḏukkirtum bal ʾantum qawmun musrifūna
The translators word this verse differently
They said, "Your evil omen is upon you. Is it because you were reminded? But you are an extravagant people."
They said: Your evil augury be with you! Is it because ye are reminded (of the truth)? Nay, but ye are froward folk
Said they, 'Your augury is with you; what! if ye are reminded -? Nay, ye are an extravagant people
They said, "Your augury of ill is with yourselves. Will ye be warned? Nay, ye are an erring people
The apostles answered, your evil presage is with yourselves: Although ye be warned, will ye persist in your errors? Verily ye are a people who transgress exceedingly
وَجَآءَ مِنْ أَقْصَا ٱلْمَدِينَةِ رَجُلٌ يَسْعَىٰ قَالَ يَٰقَوْمِ ٱتَّبِعُوا۟ ٱلْمُرْسَلِينَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wajaa'a min aqsaa l-madeenati rajulun yas'aa qaala yaa qawmi tabi'oo l-mursaleen
DIN 31635waǧāʾa min ʾaqṣā l-madīnati raǧulun yasʿā qāla yā qawmi tabiʿū l-mursalīna
Then a man came running from the remotest part of the city. He said, "O my people, follow the messengers.
And there came from the uttermost part of the city a man running. He cried: O my people! Follow those who have been sent
And there came from the remote part of the city a man hastening up. Said he, 'O my people! follow the apostles
Then from the end of the city a man came running: He said, "O my people! follow the Sent Ones
And a certain man came hastily from the farther parts of the city, and said, O my people, follow the messengers of God
36:19
Why this passage is in the study finding 19
قَالُوا۟ طَٰٓئِرُكُم مَّعَكُمْ أَئِن ذُكِّرْتُم بَلْ أَنتُمْ قَوْمٌ مُّسْرِفُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)qaaloo taa'irukum ma'akum a'in dhukkirtum bal antum qawmun musrifoon
DIN 31635qālū ṭāʾirukum maʿakum ʾaʾin ḏukkirtum bal ʾantum qawmun musrifūna
The translators word this verse differently
They said, "Your evil omen is upon you. Is it because you were reminded? But you are an extravagant people."
Compare translations (4)
They said: Your evil augury be with you! Is it because ye are reminded (of the truth)? Nay, but ye are froward folk
Said they, 'Your augury is with you; what! if ye are reminded -? Nay, ye are an extravagant people
They said, "Your augury of ill is with yourselves. Will ye be warned? Nay, ye are an erring people
The apostles answered, your evil presage is with yourselves: Although ye be warned, will ye persist in your errors? Verily ye are a people who transgress exceedingly
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Ata thanë: "E keqja juaj është me ju (për shkak të mosbesimit tuaj). Vallë, a edhe nëse ne ju këshillojmë?! Ju, në të vërtetë, jeni një popull që kaloni çdo kufi."
তারা বলল, ‘তোমাদের অমঙ্গল (বা দুর্ভাগ্য) তোমাদের সঙ্গেই রয়েছে।(৮) তোমাদেরকে উপদেশ দেওয়া হয়েছে বলেই কি (তোমরা আমাদের অশুভ মনে করছ)? (না,) বরং তোমরাই সীমালঙ্ঘনকারী জাতি।’
“Uzrok vaše nesreće je s vama!”, rekoše oni. “Zar zato što ste opomenuti? Štaviše, vi ste narod koji svaku granicu zla prelazi.”
“Uzrok vaše nesreće je s vama!” rekoše oni. “Zar zato što ste opomenuti? Štoviše, vi ste narod koji svaku granicu zla prelazi.”
[Nulaaɓe ɓen kadi] mb'iti: "Kiite mon ɗin, hiɗon ngon'di e mum. Ko si on mbaajaama (kiitinoɗon)? Tigi on, ko on yimɓe fantinooɓe!".
[და მოციქულებმა] თქვეს: «თქვენი ცუდი ნიშნები თქვენთანვეა (და არა ჩვენგან). ნუთუ იმიტომ, რომ შეგაგონებენ?... დიახ, თქვენ ზღვარგადასული ხალხი ხართ».
Sie sagten: „Euer Vorzeichen ist bei euch (selbst). (Ist es ein böses Vorzeichen,) wenn ihr ermahnt werdet? Vielmehr seid ihr maßlose Leute.“
(Οι Αγγελιαφόροι) είπαν: «Ο κακός οιωνός σας είναι μαζί σας συνέχεια (εξαιτίας της απιστίας σας). (Θεωρείτε ότι είμαστε για σας ένας κακός οιωνός) επειδή λάβατε νουθεσία (από μας); Όχι (δεν είμαστε κακός οιωνός για σας), αλλά είστε ένας λαός που ξεπερνά τα όρια στις αμαρτίες.»
उन लोगों ने कहा : तुम्हारा अपशकुन तुम्हारे ही साथ है। क्या इसलिए कि तुम्हें उपदेश दिया गया? बल्कि तुम उल्लंघनकारी लोग हो।
Dissero: «Il malaugurio ve lo portate dietro. Dite questo anche se vi abbiamo avvertito, e non siete altro che un popolo di licenziosi».
19. Jie (Pasiuntiniai) tarė: „Lai jūsų blogi pranašingi ženklai būna su jumis! (Ar jūs vadinate tai „blogu pranašingu ženklu“) nes jūs esate perspėjami? Ne, bet jūs esate Musrifūn (peržiangiantys visas ribas, darydami visų rūšių didžiąsias nuodėmes ir nepaklūsdami Allahui) žmonės.
“Hooddannaan (faala ilaallachuun) keessan isinumaa wajjin” jedhan. Sila yoo gorfamtanis (ni hooddattuu)? Akkasii miti Isinumatu ummata daangaa dabritoota” jedhan.
Они сказали: «Ваше дурное предзнаменование — с вами самими. Неужели [вы так говорите] потому, что вас увещевают? Нет, напротив, вы — народ, преступающий всякую меру!»
“Узрок ваше несреће сте ви!” Рекоше они. “Зар зато што сте опоменути? Па ви сте народ који сваку границу зла прелази.”
Wakasema: "Mkosi wenu mnao wenyewe! Je! Ni kwa kuwa mnakumbushwa? Ama nyinyi ni watu waliopindukia mipaka."
De sa: ”Er olycka beror på er själva! Är det bara för att vi påminner er [som ni säger detta]? Nej, ni är ett folk som överskrider alla gränser.”
(Elçiler) dediler ki: "Sizin uğursuzluğunuz kendinizdendir. Size öğüt verildi diye mi (uğursuzluğa uğradınız)? Doğrusu siz çok ileri giden bir topluluksunuz".
ان رسولوں نے کہا کہ تمہاری نحوست تمہارے ساتھ ہی لگی ہوئی[1] ہے، کیا اس کو نحوست سمجھتے ہو کہ تم کو نصیحت کی جائے بلکہ تم حد سے نکل جانے والے لوگ ہو.
Show context
The verses around this oneSource fact
shown so it's never read alone
وَمَا عَلَيْنَآ إِلَّا ٱلْبَلَٰغُ ٱلْمُبِينُ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wamaa 'alaynaa illaa l-balaaghu l-mubeen
DIN 31635wamā ʿalaynā ʾillā l-balāġu l-mubīnu
The translators word this verse differently
And our only duty is clear communication."
And our duty is but plain conveyance (of the message)
and we have only our plain message to preach
To proclaim a clear message is our only duty
And our duty is only public preaching
قَالُوٓا۟ إِنَّا تَطَيَّرْنَا بِكُمْ لَئِن لَّمْ تَنتَهُوا۟ لَنَرْجُمَنَّكُمْ وَلَيَمَسَّنَّكُم مِّنَّا عَذَابٌ أَلِيمٌ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)qaaloo innaa tatayyarnaa bikum la'in lam tantahoo lanarjumannakum walayamassannakum minnaa 'adhaabun aleem
DIN 31635qālū ʾinnā taṭayyarnā bikum laʾin lam tantahū lanarǧumannakum walayamassannakum minnā ʿaḏābun ʾalīmun
They said, "We see an evil omen in you; if you do not give up, we will stone you, and a painful punishment from us will befall you."
(The people of the city) said: We augur ill of you. If ye desist not, we shall surely stone you, and grievous torture will befall you at our hands
They said, 'Verily, we have augured concerning you, and if ye do not desist we will surely stone you, and there shall touch you from us a grievous woe
They said, "Of a truth we augur ill from you: if ye desist not we will surely stone you, and a grievous punishment will surely befall you from us
Those of Antioch said, verily we presage evil from you: If ye desist not from preaching, we will surely stone you, and a painful punishment shall be inflicted on you by us
36:19 — the verse above
وَجَآءَ مِنْ أَقْصَا ٱلْمَدِينَةِ رَجُلٌ يَسْعَىٰ قَالَ يَٰقَوْمِ ٱتَّبِعُوا۟ ٱلْمُرْسَلِينَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wajaa'a min aqsaa l-madeenati rajulun yas'aa qaala yaa qawmi tabi'oo l-mursaleen
DIN 31635waǧāʾa min ʾaqṣā l-madīnati raǧulun yasʿā qāla yā qawmi tabiʿū l-mursalīna
Then a man came running from the remotest part of the city. He said, "O my people, follow the messengers.
And there came from the uttermost part of the city a man running. He cried: O my people! Follow those who have been sent
And there came from the remote part of the city a man hastening up. Said he, 'O my people! follow the apostles
Then from the end of the city a man came running: He said, "O my people! follow the Sent Ones
And a certain man came hastily from the farther parts of the city, and said, O my people, follow the messengers of God
ٱتَّبِعُوا۟ مَن لَّا يَسْـَٔلُكُمْ أَجْرًا وَهُم مُّهْتَدُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)ittabi'oo man laa yas'alukum ajran wahum muhtadoon
DIN 31635ittabiʿū man lā yasʾalukum ʾaǧran wahum muhtadūna
Follow those who ask you of no wage, and are themselves guided.
Follow those who ask of you no fee, and who are rightly guided
follow those who do not ask you a hire, and who are guided
Follow those who ask not of you a recompense, and who are rightly guided
follow him who demandeth not any reward of you: for these are rightly directed
36:20
Why this passage is in the study finding 20
وَجَآءَ مِنْ أَقْصَا ٱلْمَدِينَةِ رَجُلٌ يَسْعَىٰ قَالَ يَٰقَوْمِ ٱتَّبِعُوا۟ ٱلْمُرْسَلِينَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wajaa'a min aqsaa l-madeenati rajulun yas'aa qaala yaa qawmi tabi'oo l-mursaleen
DIN 31635waǧāʾa min ʾaqṣā l-madīnati raǧulun yasʿā qāla yā qawmi tabiʿū l-mursalīna
Then a man came running from the remotest part of the city. He said, "O my people, follow the messengers.
Compare translations (4)
And there came from the uttermost part of the city a man running. He cried: O my people! Follow those who have been sent
And there came from the remote part of the city a man hastening up. Said he, 'O my people! follow the apostles
Then from the end of the city a man came running: He said, "O my people! follow the Sent Ones
And a certain man came hastily from the farther parts of the city, and said, O my people, follow the messengers of God
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Nga skaji i qytetit erdhi një burrë duke nxituar e tha: "O populli im, ndiqni të dërguarit!
আর শহরের দূরপ্রান্ত থেকে এক ব্যক্তি(৯) দৌঁড়ে এসে বলল: ‘হে আমার জাতি! তোমরা রাসূলদের অনুসরণ কর।
I s kraja grada žurno dođe jedan čovjek i reče: “O narode moj, slijedi one koji su poslani,
I s kraja grada žurno dođe jedan čovjek i reče: “O narode moj, slijedi one koji su poslani,
Gorko iwri ka ɓuri woɗɗude e saare nden, o ari homo yaccoo, o wi'i: "eey mon yo yimɓe am, kori njokkee Nulaaɓe ɓen,
და მოვიდა ქალაქის ბოლოდან [ერთი] კაცი აჩქარებული. [მან გაიგო, რომ სოფლის ბინადართ სურდათ დაესაჯათ ან მოეკლათ მოციქულნი]. მან თქვა: «ჰეი, ჩემო ხალხო! მიჰყევით მოციქულთ.
Und es kam vom äußersten Ende der Stadt ein Mann eilend gelaufen. Er sagte: „O mein Volk, folgt den Gesandten.
Ήρθε ένας (πιστός) άνδρας σπεύδοντας από το τέλος της πόλης (φοβούμενος για τους ανθρώπους του που διέψευσαν τους Αγγελιαφόρους και σκόπευαν να τους σκοτώσουν) και είπε: «Ω, λαέ μου! Ακολουθήστε τους Αγγελιαφόρους!
तथा नगर के अंतिम किनारे से एक व्यक्ति दौड़ता हुआ आया। उसने कहा : ऐ मेरी जाति के लोगो! रसूलों का कहा मानो।
E venne correndo, dall’estremo della città, un uomo che disse: «O popolo mio! Seguite i Messaggeri!
20. Ir štai atėjo vyras, bėginas iš toliausios miesto dalies. Jis tarė: „O mano žmonės, pakluskite Pasiuntiniams.“
Kutaa fagoo magaalattii irraa namichi tokko fiigaa dhufee ni jedhe: “yaa ummata kiyya! Ergamtoota hordofaa.
И с окраины города пришёл человек, спеша, и сказал: «О народ мой! Последуйте за посланцами.
И са краја града журно дође један човек и рече: „О мој народе, следите оне који су послати,
Na akaja mtu mbio kutokea upande wa mbali wa mjini, akasema: "Enyi watu wangu! Wafuateni hawa waliotumwa.
Då kom en man springande från utkanten av staden och ropande: ”Mitt folk, följ sändebuden!
Derken beldenin öbür ucundan bir adam koşarak geldi ve; "Ey kavmim! Bu elçilere uyunuz." dedi.
اور ایک شخص (اس) شہر کے آخری حصے سے دوڑتا ہوا آیا کہنے لگا کہ اے میری قوم! ان رسولوں کی راه پر چلو.[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
قَالُوٓا۟ إِنَّا تَطَيَّرْنَا بِكُمْ لَئِن لَّمْ تَنتَهُوا۟ لَنَرْجُمَنَّكُمْ وَلَيَمَسَّنَّكُم مِّنَّا عَذَابٌ أَلِيمٌ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)qaaloo innaa tatayyarnaa bikum la'in lam tantahoo lanarjumannakum walayamassannakum minnaa 'adhaabun aleem
DIN 31635qālū ʾinnā taṭayyarnā bikum laʾin lam tantahū lanarǧumannakum walayamassannakum minnā ʿaḏābun ʾalīmun
They said, "We see an evil omen in you; if you do not give up, we will stone you, and a painful punishment from us will befall you."
(The people of the city) said: We augur ill of you. If ye desist not, we shall surely stone you, and grievous torture will befall you at our hands
They said, 'Verily, we have augured concerning you, and if ye do not desist we will surely stone you, and there shall touch you from us a grievous woe
They said, "Of a truth we augur ill from you: if ye desist not we will surely stone you, and a grievous punishment will surely befall you from us
Those of Antioch said, verily we presage evil from you: If ye desist not from preaching, we will surely stone you, and a painful punishment shall be inflicted on you by us
قَالُوا۟ طَٰٓئِرُكُم مَّعَكُمْ أَئِن ذُكِّرْتُم بَلْ أَنتُمْ قَوْمٌ مُّسْرِفُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)qaaloo taa'irukum ma'akum a'in dhukkirtum bal antum qawmun musrifoon
DIN 31635qālū ṭāʾirukum maʿakum ʾaʾin ḏukkirtum bal ʾantum qawmun musrifūna
The translators word this verse differently
They said, "Your evil omen is upon you. Is it because you were reminded? But you are an extravagant people."
They said: Your evil augury be with you! Is it because ye are reminded (of the truth)? Nay, but ye are froward folk
Said they, 'Your augury is with you; what! if ye are reminded -? Nay, ye are an extravagant people
They said, "Your augury of ill is with yourselves. Will ye be warned? Nay, ye are an erring people
The apostles answered, your evil presage is with yourselves: Although ye be warned, will ye persist in your errors? Verily ye are a people who transgress exceedingly
36:20 — the verse above
ٱتَّبِعُوا۟ مَن لَّا يَسْـَٔلُكُمْ أَجْرًا وَهُم مُّهْتَدُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)ittabi'oo man laa yas'alukum ajran wahum muhtadoon
DIN 31635ittabiʿū man lā yasʾalukum ʾaǧran wahum muhtadūna
Follow those who ask you of no wage, and are themselves guided.
Follow those who ask of you no fee, and who are rightly guided
follow those who do not ask you a hire, and who are guided
Follow those who ask not of you a recompense, and who are rightly guided
follow him who demandeth not any reward of you: for these are rightly directed
وَمَا لِىَ لَآ أَعْبُدُ ٱلَّذِى فَطَرَنِى وَإِلَيْهِ تُرْجَعُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wamaa liya laa a'budu lladhee fataranee wa'ilayhi turja'oon
DIN 31635wamā liya lā ʾaʿbudu llaḏī faṭaranī waʾilayhi turǧaʿūna
"And why should I not worship Him Who created me, and to Whom you will be returned?
For what cause should I not serve Him Who hath created me, and unto Whom ye will be brought back
What ails me that I should not worship Him who originated me, and unto whom I must return
And why should I not worship Him who made me, and to whom ye shall be brought back
What reason have I that I should not worship Him who hath created me? For unto Him shall ye return
36:21
Why this passage is in the study finding 21
ٱتَّبِعُوا۟ مَن لَّا يَسْـَٔلُكُمْ أَجْرًا وَهُم مُّهْتَدُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)ittabi'oo man laa yas'alukum ajran wahum muhtadoon
DIN 31635ittabiʿū man lā yasʾalukum ʾaǧran wahum muhtadūna
Follow those who ask you of no wage, and are themselves guided.
Compare translations (4)
Follow those who ask of you no fee, and who are rightly guided
follow those who do not ask you a hire, and who are guided
Follow those who ask not of you a recompense, and who are rightly guided
follow him who demandeth not any reward of you: for these are rightly directed
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Ndiqni ata që nuk ju kërkojnë asnjë shpërblim e që janë të udhëzuar!
হে আমার জাতি! তোমরা তাদের অনুসরণ করো, যারা তোমাদের কাছে (দাওয়াতের বিনিময়ে) কোন প্রতিদান চায় না। আর তারা হিদায়াতপ্রাপ্ত।’
slijedite one koji od vas ne traže nikakvu nagradu, a na Pravom su putu!
slijedite one koji od vas ne traže nikakvu nagradu, a na Pravom su putu!
Njokkee ɓen ɓe laɓndotaako on njoɓdi, ɓen ko feewnaaɓe.
მიჰყევით მათ, ვინც არ გთხოვთ თქვენ საზღაურს [ჭეშმარიტებისკენ მოწოდებისთვის გადახდას] და ვინც ჭეშმარიტ გზაზეა.
Folgt denjenigen, die von euch keinen Lohn verlangen und (selbst) Rechtgeleitete sind.
Ακολουθήστε αυτούς που δε ζητούν από σας καμία ανταμοιβή (για ό,τι μεταδίδουν σε σας από το Μήνυμα του Αλλάχ) και είναι καθοδηγημένοι.
तुम उनका अनुसरण करो, जो तुमसे कोई पारिश्रमिक (बदला) नहीं माँगते तथा वे सीधे मार्ग पर हैं।
Seguite quelli che non vi chiedono ricompensa e sono illuminati.
21. „Pakluskite tiems, kurie neprašo iš jūsų jokio atlygio (sau), ir kurie yra teisingai vedantys.“
isaannan mindaa (baasii) isin hin gaafanneefi ofii isaanitiifis qajeelfamoo ta’an hordofaa.
Последуйте за теми, кто не просит у вас награды и сами следуют верным путём.
следите оне који од вас не траже никакву награду, а на Правом су путу!
Wafuateni ambao hawakutakini ujira, hali ya kuwa wenyewe wameongoka.
Följ de som inte söker någon ersättning från er och som är rätt vägledda.
Sizden herhangi bir ücret istemeyen bu kimselere tabi olun. Çünkü onlar hidayete ermiş kimselerdir.
ایسے لوگوں کی راه پر چلو جو تم سے کوئی معاوضہ نہیں مانگتے اور وه راه راست پر ہیں.
Show context
The verses around this oneSource fact
shown so it's never read alone
قَالُوا۟ طَٰٓئِرُكُم مَّعَكُمْ أَئِن ذُكِّرْتُم بَلْ أَنتُمْ قَوْمٌ مُّسْرِفُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)qaaloo taa'irukum ma'akum a'in dhukkirtum bal antum qawmun musrifoon
DIN 31635qālū ṭāʾirukum maʿakum ʾaʾin ḏukkirtum bal ʾantum qawmun musrifūna
The translators word this verse differently
They said, "Your evil omen is upon you. Is it because you were reminded? But you are an extravagant people."
They said: Your evil augury be with you! Is it because ye are reminded (of the truth)? Nay, but ye are froward folk
Said they, 'Your augury is with you; what! if ye are reminded -? Nay, ye are an extravagant people
They said, "Your augury of ill is with yourselves. Will ye be warned? Nay, ye are an erring people
The apostles answered, your evil presage is with yourselves: Although ye be warned, will ye persist in your errors? Verily ye are a people who transgress exceedingly
وَجَآءَ مِنْ أَقْصَا ٱلْمَدِينَةِ رَجُلٌ يَسْعَىٰ قَالَ يَٰقَوْمِ ٱتَّبِعُوا۟ ٱلْمُرْسَلِينَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wajaa'a min aqsaa l-madeenati rajulun yas'aa qaala yaa qawmi tabi'oo l-mursaleen
DIN 31635waǧāʾa min ʾaqṣā l-madīnati raǧulun yasʿā qāla yā qawmi tabiʿū l-mursalīna
Then a man came running from the remotest part of the city. He said, "O my people, follow the messengers.
And there came from the uttermost part of the city a man running. He cried: O my people! Follow those who have been sent
And there came from the remote part of the city a man hastening up. Said he, 'O my people! follow the apostles
Then from the end of the city a man came running: He said, "O my people! follow the Sent Ones
And a certain man came hastily from the farther parts of the city, and said, O my people, follow the messengers of God
36:21 — the verse above
وَمَا لِىَ لَآ أَعْبُدُ ٱلَّذِى فَطَرَنِى وَإِلَيْهِ تُرْجَعُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wamaa liya laa a'budu lladhee fataranee wa'ilayhi turja'oon
DIN 31635wamā liya lā ʾaʿbudu llaḏī faṭaranī waʾilayhi turǧaʿūna
"And why should I not worship Him Who created me, and to Whom you will be returned?
For what cause should I not serve Him Who hath created me, and unto Whom ye will be brought back
What ails me that I should not worship Him who originated me, and unto whom I must return
And why should I not worship Him who made me, and to whom ye shall be brought back
What reason have I that I should not worship Him who hath created me? For unto Him shall ye return
ءَأَتَّخِذُ مِن دُونِهِۦٓ ءَالِهَةً إِن يُرِدْنِ ٱلرَّحْمَٰنُ بِضُرٍّ لَّا تُغْنِ عَنِّى شَفَٰعَتُهُمْ شَيْـًٔا وَلَا يُنقِذُونِ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)a'attakhidhu min doonihi aalihatan in yuridni r-rahmaanu bidurrin laa tughni 'annee shafaa'atuhum shay'an walaa yunqidhoon
DIN 31635ʾaʾattaḫiḏu min dūnihi ʾālihatan ʾin yuridni r-raḥmānu biḍurrin lā tuġni ʿannī šafāʿatuhum šayʾan walā yunqiḏūni
Shall I take other gods instead of Him? If the Merciful desires harm for me, their intercession will not avail me at all, nor will they save me.
Shall I take (other) gods in place of Him when, if the Beneficent should wish me any harm, their intercession will avail me naught, nor can they save
Shall I take gods beside Him? If the Merciful One desires harm for me, their intercession cannot avail me at all, nor can they rescue me
Shall I take gods beside Him? If the God of Mercy be pleased to afflict me, their intercession will not avert from me aught, nor will they deliver
Shall I take other gods besides Him? If the Merciful be pleased to afflict me, their intercession will not avail me at all, neither can they deliver me
36:22
Why this passage is in the study finding 22
وَمَا لِىَ لَآ أَعْبُدُ ٱلَّذِى فَطَرَنِى وَإِلَيْهِ تُرْجَعُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wamaa liya laa a'budu lladhee fataranee wa'ilayhi turja'oon
DIN 31635wamā liya lā ʾaʿbudu llaḏī faṭaranī waʾilayhi turǧaʿūna
"And why should I not worship Him Who created me, and to Whom you will be returned?
Compare translations (4)
For what cause should I not serve Him Who hath created me, and unto Whom ye will be brought back
What ails me that I should not worship Him who originated me, and unto whom I must return
And why should I not worship Him who made me, and to whom ye shall be brought back
What reason have I that I should not worship Him who hath created me? For unto Him shall ye return
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
E përse të mos adhuroj Atë që më krijoi dhe tek i Cili do të ktheheni të gjithë?!
‘আর আমি কেন তাঁর ইবাদাত করব না, যিনি আমাকে সৃষ্টি করেছেন? আর তাঁর কাছেই তোমাদেরকে ফিরিয়ে নেয়া হবে।’
Zašto da ne obožavam Onoga Koji me je stvorio, a Njemu ćete se vratiti?
Zašto da ne obožavam Onoga Koji me je stvorio, a Njemu ćete se vratiti?
E ko haɗata kam rewugol On takɗo Kam? Ko ka makko woni ruttorde mon.
და რატომ არ უნდა ვეთაყვანო იმას, ვინც შემქმნა მე და ვისთანაც თქვენ დაბრუნდებით?
Und warum sollte ich nicht Demjenigen dienen, Der mich erschaffen hat und zu Dem ihr zurückgebracht werdet?
Και πώς να μη λατρεύω Αυτόν που με δημιούργησε, και προς Αυτόν θα επιστρέψετε όλοι!
तथा मुझे क्या हुआ है कि मैं उसकी इबादत न करूँ, जिसने मुझे पैदा किया है और तुम (सब) उसी की ओर लौटाए जाओगे?[8]
E perché non dovrei adorare Colui che mi ha creato e al Quale tornerete?
22. „Ir kodėl aš turėčiau negarbinti Jo (Allaho Vienintelio), Kuris sukūrė mane ir pas Kurį jūs būsite sugrąžinti.“
Ani maaltu naaftahe kan Isa na uume hin gabbarre? isiniis gara Isaa deebifamtu.
И почему мне не поклоняться Тому, Кто сотворил меня, и к Кому вы будете возвращены?
Зашто да не обожавам Онога Који ме је створио, а Њему ћете да будете враћени?!
Na kwa nini nisimuabudu yule aliyeniumba na kwake nitarejeshwa?
Varför skulle jag inte dyrka den som har skapat mig? Till honom ska ni ju alla återföras!
Ben, beni yaratana ne diye ibadet etmeyecekmişim? Üstelik siz yalnız ona döndürüleceksiniz.
اور مجھے کیا ہو گیا ہے کہ میں اس کی عبادت نہ کروں جس نے مجھے پیدا کیا اور تم سب اسی کی طرف لوٹائے جاؤگے.[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
وَجَآءَ مِنْ أَقْصَا ٱلْمَدِينَةِ رَجُلٌ يَسْعَىٰ قَالَ يَٰقَوْمِ ٱتَّبِعُوا۟ ٱلْمُرْسَلِينَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wajaa'a min aqsaa l-madeenati rajulun yas'aa qaala yaa qawmi tabi'oo l-mursaleen
DIN 31635waǧāʾa min ʾaqṣā l-madīnati raǧulun yasʿā qāla yā qawmi tabiʿū l-mursalīna
Then a man came running from the remotest part of the city. He said, "O my people, follow the messengers.
And there came from the uttermost part of the city a man running. He cried: O my people! Follow those who have been sent
And there came from the remote part of the city a man hastening up. Said he, 'O my people! follow the apostles
Then from the end of the city a man came running: He said, "O my people! follow the Sent Ones
And a certain man came hastily from the farther parts of the city, and said, O my people, follow the messengers of God
ٱتَّبِعُوا۟ مَن لَّا يَسْـَٔلُكُمْ أَجْرًا وَهُم مُّهْتَدُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)ittabi'oo man laa yas'alukum ajran wahum muhtadoon
DIN 31635ittabiʿū man lā yasʾalukum ʾaǧran wahum muhtadūna
Follow those who ask you of no wage, and are themselves guided.
Follow those who ask of you no fee, and who are rightly guided
follow those who do not ask you a hire, and who are guided
Follow those who ask not of you a recompense, and who are rightly guided
follow him who demandeth not any reward of you: for these are rightly directed
36:22 — the verse above
ءَأَتَّخِذُ مِن دُونِهِۦٓ ءَالِهَةً إِن يُرِدْنِ ٱلرَّحْمَٰنُ بِضُرٍّ لَّا تُغْنِ عَنِّى شَفَٰعَتُهُمْ شَيْـًٔا وَلَا يُنقِذُونِ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)a'attakhidhu min doonihi aalihatan in yuridni r-rahmaanu bidurrin laa tughni 'annee shafaa'atuhum shay'an walaa yunqidhoon
DIN 31635ʾaʾattaḫiḏu min dūnihi ʾālihatan ʾin yuridni r-raḥmānu biḍurrin lā tuġni ʿannī šafāʿatuhum šayʾan walā yunqiḏūni
Shall I take other gods instead of Him? If the Merciful desires harm for me, their intercession will not avail me at all, nor will they save me.
Shall I take (other) gods in place of Him when, if the Beneficent should wish me any harm, their intercession will avail me naught, nor can they save
Shall I take gods beside Him? If the Merciful One desires harm for me, their intercession cannot avail me at all, nor can they rescue me
Shall I take gods beside Him? If the God of Mercy be pleased to afflict me, their intercession will not avert from me aught, nor will they deliver
Shall I take other gods besides Him? If the Merciful be pleased to afflict me, their intercession will not avail me at all, neither can they deliver me
إِنِّىٓ إِذًا لَّفِى ضَلَٰلٍ مُّبِينٍ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)innee idhan lafee dalaalin mubeen
DIN 31635ʾinnī ʾiḏan lafī ḍalālin mubīnin
In that case, I would be completely lost.
Then truly I should be in error manifest
Verily, I should then be in obvious error
Truly then should I be in a manifest error
Then should I be in a manifest error
36:23
Why this passage is in the study finding 23
ءَأَتَّخِذُ مِن دُونِهِۦٓ ءَالِهَةً إِن يُرِدْنِ ٱلرَّحْمَٰنُ بِضُرٍّ لَّا تُغْنِ عَنِّى شَفَٰعَتُهُمْ شَيْـًٔا وَلَا يُنقِذُونِ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)a'attakhidhu min doonihi aalihatan in yuridni r-rahmaanu bidurrin laa tughni 'annee shafaa'atuhum shay'an walaa yunqidhoon
DIN 31635ʾaʾattaḫiḏu min dūnihi ʾālihatan ʾin yuridni r-raḥmānu biḍurrin lā tuġni ʿannī šafāʿatuhum šayʾan walā yunqiḏūni
Shall I take other gods instead of Him? If the Merciful desires harm for me, their intercession will not avail me at all, nor will they save me.
Compare translations (4)
Shall I take (other) gods in place of Him when, if the Beneficent should wish me any harm, their intercession will avail me naught, nor can they save
Shall I take gods beside Him? If the Merciful One desires harm for me, their intercession cannot avail me at all, nor can they rescue me
Shall I take gods beside Him? If the God of Mercy be pleased to afflict me, their intercession will not avert from me aught, nor will they deliver
Shall I take other gods besides Him? If the Merciful be pleased to afflict me, their intercession will not avail me at all, neither can they deliver me
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Si të adhuroj zota të tjerë përveç Tij, ndërkohë që, nëse i Gjithëmëshirshmi dëshiron të më godasë me ndonjë të keqe, ndërmjetësimi i tyre nuk më bën kurrfarë dobie e as mund të më shpëtojnë?!
আমি কি আল্লাহর পরিবর্তে অন্য কোন ইলাহ গ্রহণ করব?(১০) যদি পরম করুণাময় আমার কোন ক্ষতি করার ইচ্ছা করেন, তাহলে তাদের সুপারিশ আমার কোন কাজে আসবে না এবং তারা আমাকে উদ্ধারও করতে পারবে না ।’
Zašto da prihvatam druge bogove mimo Njega? Ako Milostivi hoće da me snađe neko zlo, njihovo posredovanje neće mi biti ni od kakve koristi i oni me neće moći spasiti,
Zašto da prihvaćam druge bogove mimo Njega? Ako Milostivi hoće da me snađe neko zlo, njihovo posredovanje neće mi biti ni od kakve koristi i oni me neće moći spasiti!
E mi jogtoto deweteeɗi ga makko? Si Jom-yurmeende On muuyanii kam lorra, tefoore majji duncantaali kam hay hu'unde, ɗi ndaɗandataa kam kadi.
ნუთუ მის გარდა [ალლაჰის გარდა] სხვა ღმერთებს ავირჩევ (თაყვანსაცემად), რომლებიც ვერაფერს შეძლებენ? თუ მოწყალე [ალლაჰი] ინებებს, რომ ზიანი მომაყენოს, მათი შუამდგომლობა ვერაფერს მიშველის და ვერც მიხსნიან.
Soll ich mir etwa anstatt Seiner (andere) Angebetete nehmen? Wenn der Allerbarmer für mich Schaden will, nützt mir ihre Fürsprache nichts, und sie (können) mich nicht erretten.
Είναι δυνατόν να πάρω για λατρεία εκτός απ' Αυτόν άλλους θεούς, των οποίων η διαμεσολάβηση, αν ο Αρ-Ραχμάν (Παντελεήμονας) θέλει να με βλάψει, δεν μπορεί να με ωφελήσει σε τίποτε, ούτε οι ίδιοι μπορούν να με σώσουν;
क्या मैं उसे छोड़कर दूसरे पूज्य बना लूँ? यदि रहमान (अत्यंत दयावान् अल्लाह) मुझे कोई हानि पहुँचाना चाहे, तो उनकी सिफ़ारिश मुझे कुछ लाभ नहीं पहुँचा सकेगी और न वे मुझे बचा सकेंगे।
Dovrei forse prendermi all’infuori di Lui altre divinità? Se il Compassionevole volesse per me un male, non me lo eviterebbe la loro intercessione, né mi salverebbero!
23. „Ar turėčiau priimti šalia Jo aliha (dievus)? Jei Maloningiausiasis (Allahas) nori man pakenti, jų užtarimas neturės man visiškai jokios naudos, nei galės jie mane išgelbėti?
Sila ani Isaa gadittiin gabbaramtoota biraa godhadhaa? kan Yoo Rahmaan miidhaa wahiitiin na fedhe jaarsummaan isaanii homaa ana hin fayyadne isaaniis ana hin baraaran. (hingodhadhu).
Неужели я возьму себе божеств помимо Него? Если Всемилостивый пожелает мне вреда, то их заступничество ничем мне не поможет, и они не спасут меня.
Зар да прихватим друге богове поред Њега?! Ако Свемилосни хоће да ме снађе неко зло, њихово посредовање неће да ми буде ни од какве користи и они ме неће моћи спасити,
Je, niishike miungu mingine badala yake? Arrahmani (Mwingi wa Rehema) akinitakia madhara uombezi wa hao hautanifaa kitu, wala hawataniokoa.
Hur kan jag vända mig till andra gudar i hans ställe? Om den Nåderike vill tillfoga mig skada kan deras förbön inte hjälpa mig det minsta, och de kan inte rädda mig.
“O’nu bırakıp da başka ilahlar mı edineyim? Eğer Rahman; bana bir zarar vermek istese, onların şefaati bana hiçbir fayda sağlamaz ve beni kurtaramazlar.”
کیا میں اسے چھوڑ کر ایسوں کو معبود بناؤں کہ اگر (اللہ) رحمٰن مجھے کوئی نقصان پہنچانا چاہے تو ان کی سفارش مجھے کچھ بھی نفع نہ پہنچا سکے اور نہ وه مجھے بچا سکیں.[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
ٱتَّبِعُوا۟ مَن لَّا يَسْـَٔلُكُمْ أَجْرًا وَهُم مُّهْتَدُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)ittabi'oo man laa yas'alukum ajran wahum muhtadoon
DIN 31635ittabiʿū man lā yasʾalukum ʾaǧran wahum muhtadūna
Follow those who ask you of no wage, and are themselves guided.
Follow those who ask of you no fee, and who are rightly guided
follow those who do not ask you a hire, and who are guided
Follow those who ask not of you a recompense, and who are rightly guided
follow him who demandeth not any reward of you: for these are rightly directed
وَمَا لِىَ لَآ أَعْبُدُ ٱلَّذِى فَطَرَنِى وَإِلَيْهِ تُرْجَعُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wamaa liya laa a'budu lladhee fataranee wa'ilayhi turja'oon
DIN 31635wamā liya lā ʾaʿbudu llaḏī faṭaranī waʾilayhi turǧaʿūna
"And why should I not worship Him Who created me, and to Whom you will be returned?
For what cause should I not serve Him Who hath created me, and unto Whom ye will be brought back
What ails me that I should not worship Him who originated me, and unto whom I must return
And why should I not worship Him who made me, and to whom ye shall be brought back
What reason have I that I should not worship Him who hath created me? For unto Him shall ye return
36:23 — the verse above
إِنِّىٓ إِذًا لَّفِى ضَلَٰلٍ مُّبِينٍ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)innee idhan lafee dalaalin mubeen
DIN 31635ʾinnī ʾiḏan lafī ḍalālin mubīnin
In that case, I would be completely lost.
Then truly I should be in error manifest
Verily, I should then be in obvious error
Truly then should I be in a manifest error
Then should I be in a manifest error
إِنِّىٓ ءَامَنتُ بِرَبِّكُمْ فَٱسْمَعُونِ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)innee aamantu birabbikum fasma'oon
DIN 31635ʾinnī ʾāmantu birabbikum fasmaʿūni
I have believed in your Lord, so listen to me."
Lo! I have believed in your Lord, so hear me
verily, I believe in your Lord, then listen ye to me
Verily, in your Lord have I believed; therefore hear me
Verily I believe in your Lord; wherefore hearken unto me
36:24
Why this passage is in the study finding 24
إِنِّىٓ إِذًا لَّفِى ضَلَٰلٍ مُّبِينٍ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)innee idhan lafee dalaalin mubeen
DIN 31635ʾinnī ʾiḏan lafī ḍalālin mubīnin
In that case, I would be completely lost.
Compare translations (4)
Then truly I should be in error manifest
Verily, I should then be in obvious error
Truly then should I be in a manifest error
Then should I be in a manifest error
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Atëherë, unë do të isha njëmend në një humbje të qartë.
‘এরূপ করলে(১১) নিশ্চয় আমি স্পষ্ট বিভ্রান্তিতে পতিত হব।’
a ja bih tad bio u pravoj zabludi,
Ja bih tad bio u pravoj zabludi!
Haray miin on tuma, mi wonii e majjere ɓanngunde.
მაშინ მე ნამდვილად აშკარა გზასაცდენილობაში ვიქნებოდი.
Ich würde mich dann fürwahr in deutlichem Irrtum befinden.
(Αν θα έκανα κάτι τέτοιο), πράγματι, τότε θα ήμουν σε ξεκάθαρη πλάνη!
निःसंदेह मैं उस समय खुली गुमराही में हूँगा।
In verità io sarei in chiara perdizione.
24. „Tada iš tiesų, aš būsiu aiškioje klaidoje.“
Ani yeroo san jallina ifa galaa keessa ta’eera.
Воистину, тогда я окажусь в явном заблуждении.
а ја бих тад био у правој заблуди,
Basi hakika mimi hapo nitakuwa katika upotovu ulio dhahiri.
Nej, gjorde jag det skulle jag vara i uppenbar villfarelse.
Bu takdirde ben muhakkak apaçık bir sapıklık içinde olurum.
پھر تو میں یقیناً کھلی گمراہی میں ہوں.[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
وَمَا لِىَ لَآ أَعْبُدُ ٱلَّذِى فَطَرَنِى وَإِلَيْهِ تُرْجَعُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wamaa liya laa a'budu lladhee fataranee wa'ilayhi turja'oon
DIN 31635wamā liya lā ʾaʿbudu llaḏī faṭaranī waʾilayhi turǧaʿūna
"And why should I not worship Him Who created me, and to Whom you will be returned?
For what cause should I not serve Him Who hath created me, and unto Whom ye will be brought back
What ails me that I should not worship Him who originated me, and unto whom I must return
And why should I not worship Him who made me, and to whom ye shall be brought back
What reason have I that I should not worship Him who hath created me? For unto Him shall ye return
ءَأَتَّخِذُ مِن دُونِهِۦٓ ءَالِهَةً إِن يُرِدْنِ ٱلرَّحْمَٰنُ بِضُرٍّ لَّا تُغْنِ عَنِّى شَفَٰعَتُهُمْ شَيْـًٔا وَلَا يُنقِذُونِ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)a'attakhidhu min doonihi aalihatan in yuridni r-rahmaanu bidurrin laa tughni 'annee shafaa'atuhum shay'an walaa yunqidhoon
DIN 31635ʾaʾattaḫiḏu min dūnihi ʾālihatan ʾin yuridni r-raḥmānu biḍurrin lā tuġni ʿannī šafāʿatuhum šayʾan walā yunqiḏūni
Shall I take other gods instead of Him? If the Merciful desires harm for me, their intercession will not avail me at all, nor will they save me.
Shall I take (other) gods in place of Him when, if the Beneficent should wish me any harm, their intercession will avail me naught, nor can they save
Shall I take gods beside Him? If the Merciful One desires harm for me, their intercession cannot avail me at all, nor can they rescue me
Shall I take gods beside Him? If the God of Mercy be pleased to afflict me, their intercession will not avert from me aught, nor will they deliver
Shall I take other gods besides Him? If the Merciful be pleased to afflict me, their intercession will not avail me at all, neither can they deliver me
36:24 — the verse above
إِنِّىٓ ءَامَنتُ بِرَبِّكُمْ فَٱسْمَعُونِ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)innee aamantu birabbikum fasma'oon
DIN 31635ʾinnī ʾāmantu birabbikum fasmaʿūni
I have believed in your Lord, so listen to me."
Lo! I have believed in your Lord, so hear me
verily, I believe in your Lord, then listen ye to me
Verily, in your Lord have I believed; therefore hear me
Verily I believe in your Lord; wherefore hearken unto me
قِيلَ ٱدْخُلِ ٱلْجَنَّةَ قَالَ يَٰلَيْتَ قَوْمِى يَعْلَمُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)qeela dkhuli l-jannata qaala yaa layta qawmee ya'lamoon
DIN 31635qīla dḫuli l-ǧannata qāla yā layta qawmī yaʿlamūna
It was said, "Enter Paradise." He said, "If only my people knew.
It was said (unto him): Enter paradise. He said: Would that my people knew
It was said, 'Enter thou into Paradise!' said he, 'O, would that my people did but know
It was said to him, "Enter thou into Paradise:" And he said, "Oh that my people knew
But they stoned him: And as he died, it was said unto him, enter thou into paradise. And he said, O that my people knew
36:25
Why this passage is in the study finding 25
إِنِّىٓ ءَامَنتُ بِرَبِّكُمْ فَٱسْمَعُونِ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)innee aamantu birabbikum fasma'oon
DIN 31635ʾinnī ʾāmantu birabbikum fasmaʿūni
I have believed in your Lord, so listen to me."
Compare translations (4)
Lo! I have believed in your Lord, so hear me
verily, I believe in your Lord, then listen ye to me
Verily, in your Lord have I believed; therefore hear me
Verily I believe in your Lord; wherefore hearken unto me
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Unë i besova Zotit tuaj, pra, më dëgjoni!"
‘নিশ্চয় আমি (আমার ও) তোমাদের রবের প্রতি ঈমান এনেছি। অতএব তোমরা আমার কথা শোন।’
ja vjerujem u Gospodara vašeg, čujte mene!”
Ja vjerujem u Gospodara vašeg, čujte mene!”
Min on, mi gooŋɗinii Joomi mon, nananee kam".
ჭეშმარიტად, მე ვირწმუნე თქვენი უფალი, მაშ მე მომისმინეთ[1]».
Wahrlich, ich glaube an euren Herrn, so hört auf mich.“
Πράγματι, πιστεύω στον Κύριό (μου και τον Κύριό) σας, γι' αυτό ακούστε με (και υπακούστε τους Αγγελιαφόρους).» [Αλλά ο λαός του τον σκότωσε].
निःसंदेह मैं तुम्हारे पालनहार पर ईमान ले आया। अतः मेरी बात सुनो।
In verità io ho creduto nel vostro Dio, ascoltatemi!”
25. „Iš tiesų, aš patikėjau jūsų Viešpačiu, taigi klausykite manęs.“
Ani Rabbii keessanitti amanee na dhagayaa” [jedhe] (Achumaan dhagaan tumanii isa ajjeesan).[2]
Воистину, я уверовал в вашего Господа, послушайте же меня!»
ја верујем у Господара вашег, чујте ме!”
Hakika mimi nimemuamini Mola wenu Mlezi, basi nisikilizeni!"
Jag tror på er Herre så lyssna nu till mig!”
"Şüphesiz ben; Rabbinize iman ettim. Beni dinleyin!"
میری سنو! میں تو (سچے دل سے) تم سب کے رب پر ایمان ﻻ چکا.[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
ءَأَتَّخِذُ مِن دُونِهِۦٓ ءَالِهَةً إِن يُرِدْنِ ٱلرَّحْمَٰنُ بِضُرٍّ لَّا تُغْنِ عَنِّى شَفَٰعَتُهُمْ شَيْـًٔا وَلَا يُنقِذُونِ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)a'attakhidhu min doonihi aalihatan in yuridni r-rahmaanu bidurrin laa tughni 'annee shafaa'atuhum shay'an walaa yunqidhoon
DIN 31635ʾaʾattaḫiḏu min dūnihi ʾālihatan ʾin yuridni r-raḥmānu biḍurrin lā tuġni ʿannī šafāʿatuhum šayʾan walā yunqiḏūni
Shall I take other gods instead of Him? If the Merciful desires harm for me, their intercession will not avail me at all, nor will they save me.
Shall I take (other) gods in place of Him when, if the Beneficent should wish me any harm, their intercession will avail me naught, nor can they save
Shall I take gods beside Him? If the Merciful One desires harm for me, their intercession cannot avail me at all, nor can they rescue me
Shall I take gods beside Him? If the God of Mercy be pleased to afflict me, their intercession will not avert from me aught, nor will they deliver
Shall I take other gods besides Him? If the Merciful be pleased to afflict me, their intercession will not avail me at all, neither can they deliver me
إِنِّىٓ إِذًا لَّفِى ضَلَٰلٍ مُّبِينٍ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)innee idhan lafee dalaalin mubeen
DIN 31635ʾinnī ʾiḏan lafī ḍalālin mubīnin
In that case, I would be completely lost.
Then truly I should be in error manifest
Verily, I should then be in obvious error
Truly then should I be in a manifest error
Then should I be in a manifest error
36:25 — the verse above
قِيلَ ٱدْخُلِ ٱلْجَنَّةَ قَالَ يَٰلَيْتَ قَوْمِى يَعْلَمُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)qeela dkhuli l-jannata qaala yaa layta qawmee ya'lamoon
DIN 31635qīla dḫuli l-ǧannata qāla yā layta qawmī yaʿlamūna
It was said, "Enter Paradise." He said, "If only my people knew.
It was said (unto him): Enter paradise. He said: Would that my people knew
It was said, 'Enter thou into Paradise!' said he, 'O, would that my people did but know
It was said to him, "Enter thou into Paradise:" And he said, "Oh that my people knew
But they stoned him: And as he died, it was said unto him, enter thou into paradise. And he said, O that my people knew
بِمَا غَفَرَ لِى رَبِّى وَجَعَلَنِى مِنَ ٱلْمُكْرَمِينَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)bimaa ghafara lee rabbee waja'alanee mina l-mukrameen
DIN 31635bimā ġafara lī rabbī waǧaʿalanī mina l-mukramīna
The translators word this verse differently
How my Lord has forgiven me, and made me one of the honored."
With what (munificence) my Lord hath pardoned me and made me of the honoured ones
for that my Lord has forgiven me, and has made me of the honoured
How gracious God hath been to me, and that He hath made me one of His honoured ones
how merciful God hath been unto me! for he hath highly honoured me
36:26
Why this passage is in the study finding 26
قِيلَ ٱدْخُلِ ٱلْجَنَّةَ قَالَ يَٰلَيْتَ قَوْمِى يَعْلَمُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)qeela dkhuli l-jannata qaala yaa layta qawmee ya'lamoon
DIN 31635qīla dḫuli l-ǧannata qāla yā layta qawmī yaʿlamūna
It was said, "Enter Paradise." He said, "If only my people knew.
Compare translations (4)
It was said (unto him): Enter paradise. He said: Would that my people knew
It was said, 'Enter thou into Paradise!' said he, 'O, would that my people did but know
It was said to him, "Enter thou into Paradise:" And he said, "Oh that my people knew
But they stoned him: And as he died, it was said unto him, enter thou into paradise. And he said, O that my people knew
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Atij iu tha (kur jobesimtarët e vranë): "Hyr në Xhenet." Ai tha: "Ah, sikur ta dinte populli im
(জাতির লোকেরা তাকে হত্যা করলে) তাকে বলা হল: ‘তুমি জান্নাতে প্রবেশ কর।’ সে (১২)বলল: ‘হায়! আমার জাতি যদি জানতে পারত,
I bī rečeno: “Uđi u Džennet!”, a on reče: “Kamo sreće da narod moj zna
I bī rečeno: “Uđi u raj!” a on reče: “Kamo sreće da narod moj zna
[O] wi'anaa: "Naatu Aljanna". O wi'i: "Haaniino yimɓe am ɓen ngannda,
[მას შემდეგ, რაც ის მოკვდა] მას ეთქვა: «შედი სამოთხეში!» [და] მან თქვა [უკვე ნეტარებაში მყოფმა]: «ო, ნეტავ ჩემმა ხალხმა იცოდეს,
Es wurde (zu ihm, nachdem sie ihn getötet hatten,) gesagt: „Geh in den (Paradies)garten ein.“ Er sagte: „O wüsste doch mein Volk davon,
Έτσι, ειπώθηκε σ' αυτόν (αφού τον σκότωσαν): «Μπες στον Παράδεισο [ή θα μπεις στον Παράδεισο ως ανταμοιβή].» Είπε: «Μακάρι να ξέρουν οι άνθρωποι του λαού μου,
(उससे) कहा गया : जन्नत में प्रवेश कर जा। उसने कहा : काश मेरी जाति भी जान लेती!
È stato detto: Entra in Paradiso!” Disse: «Potesse la mia gente sapere
26. Buvo tarta (jam, kai netikintieji jį nužudė): „Įženk į Rojų.“ Jis tarė: „Jei mano žmonės būtų žinoję
“Jannata seeni” jedhameen. Innis ni jedhe: “ummanni kiyya odoo beekaniin hawwa! [3]
Было сказано [уверовавшему]: «Войди в Рай!» Он сказал: «О, если бы мой народ только знал,
И би речено: „Уђи у Рај!“ - А он рече: “Камо среће да народ мој зна,
Akaambiwa: "Ingia Peponi!" Akasema: "Laiti kuwa watu wangu wangelijua.
[Men de mördade honom] och det sades till honom: ”Stig in i paradiset!” Han sa: ”Om mitt folk bara visste,
Ona: "Cennet'e gir!" denildi. O da: "Keşke kavmim bilseydi." dedi.
(اس سے) کہا گیا کہ جنت میں چلا جا، کہنے لگا کاش! میری قوم کو بھی علم ہو جاتا.
Show context
The verses around this oneSource fact
shown so it's never read alone
إِنِّىٓ إِذًا لَّفِى ضَلَٰلٍ مُّبِينٍ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)innee idhan lafee dalaalin mubeen
DIN 31635ʾinnī ʾiḏan lafī ḍalālin mubīnin
In that case, I would be completely lost.
Then truly I should be in error manifest
Verily, I should then be in obvious error
Truly then should I be in a manifest error
Then should I be in a manifest error
إِنِّىٓ ءَامَنتُ بِرَبِّكُمْ فَٱسْمَعُونِ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)innee aamantu birabbikum fasma'oon
DIN 31635ʾinnī ʾāmantu birabbikum fasmaʿūni
I have believed in your Lord, so listen to me."
Lo! I have believed in your Lord, so hear me
verily, I believe in your Lord, then listen ye to me
Verily, in your Lord have I believed; therefore hear me
Verily I believe in your Lord; wherefore hearken unto me
36:26 — the verse above
بِمَا غَفَرَ لِى رَبِّى وَجَعَلَنِى مِنَ ٱلْمُكْرَمِينَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)bimaa ghafara lee rabbee waja'alanee mina l-mukrameen
DIN 31635bimā ġafara lī rabbī waǧaʿalanī mina l-mukramīna
The translators word this verse differently
How my Lord has forgiven me, and made me one of the honored."
With what (munificence) my Lord hath pardoned me and made me of the honoured ones
for that my Lord has forgiven me, and has made me of the honoured
How gracious God hath been to me, and that He hath made me one of His honoured ones
how merciful God hath been unto me! for he hath highly honoured me
وَمَآ أَنزَلْنَا عَلَىٰ قَوْمِهِۦ مِنۢ بَعْدِهِۦ مِن جُندٍ مِّنَ ٱلسَّمَآءِ وَمَا كُنَّا مُنزِلِينَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wamaa anzalnaa 'alaa qawmihi min ba'dihi min jundin mina s-samaa'i wamaa kunnaa munzileen
DIN 31635wamā ʾanzalnā ʿalā qawmihi min baʿdihi min ǧundin mina s-samāʾi wamā kunnā munzilīna
The translators word this verse differently
After him, We sent down no hosts from heaven to his people; nor would We ever send any down.
We sent not down against his people after him a host from heaven, nor do We ever send
And we did send down upon his people no hosts from heaven, nor yet what we were wont to send down
But no army sent we down out of heaven after his death, nor were we then sending down our angels
And we sent not down against his people, after they had slain him, an army from heaven, nor the other instruments of destruction which we sent down on unbelievers in former days
36:27
Why this passage is in the study finding 27
بِمَا غَفَرَ لِى رَبِّى وَجَعَلَنِى مِنَ ٱلْمُكْرَمِينَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)bimaa ghafara lee rabbee waja'alanee mina l-mukrameen
DIN 31635bimā ġafara lī rabbī waǧaʿalanī mina l-mukramīna
The translators word this verse differently
How my Lord has forgiven me, and made me one of the honored."
Compare translations (4)
With what (munificence) my Lord hath pardoned me and made me of the honoured ones
for that my Lord has forgiven me, and has made me of the honoured
How gracious God hath been to me, and that He hath made me one of His honoured ones
how merciful God hath been unto me! for he hath highly honoured me
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
se si më ka falur Zoti im dhe më ka bërë ndër të nderuarit!"
‘আমার রব আমাকে কীসের বিনিময়ে ক্ষমা করে দিয়েছেন এবং আমাকে সম্মানিত (জান্নাতি)-দের দলে অন্তর্ভুক্ত করেছেন।’
zašto mi je Gospodar moj oprostio i lijep mi prijem priredio!”
zašto mi je Gospodar moj oprostio i lijep mi prijem priredio!”
ko Joomi am haforani kam, O waɗi kam e teddinaaɓe ɓeen".
რომ ჩემმა უფალმა მაპატია და პატივდებულთა შორის გამხადა!»
dass mein Herr mir vergeben und mich zu den Geehrten hat gehören lassen!“
τον λόγο (δηλ. την πίστη μου) για τον οποίο ο Κύριός μου με συγχώρεσε και με έκανε έναν από τους τιμημένους.
कि मेरे पालनहार ने मुझे क्षमा[9] कर दिया और मुझे सम्मानित लोगों में शामिल कर दिया।
come il mio Dio mi ha perdonato, e mi ha posto tra i premiati!»
27. Kad mano Viešpats (Allahas) atleido man, ir padarė mane vienu iš pagerbtųjų!“
Waan Rabbiin kiyya naaf araarameefi kabajamtoota irraa na godhe (odoo beekaniin hawwa).”
о том, что мой Господь простил меня и сделал меня одним из почтённых!»
због чега ми је мој Господар опростио и учинио да будем међу почаствованим!“
Jinsi Mola wangu Mlezi alivyonisamehe, na akanifanya miongoni mwa walioheshimiwa."
hur min Herre har förlåtit mig och hedrat mig!”
"Rabbimin beni bağışladığını ve beni ikrama layık kimselerden kıldığını."
کہ مجھے میرے رب نے بخش دیا اور مجھے باعزت لوگوں میں سے کر دیا.[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
إِنِّىٓ ءَامَنتُ بِرَبِّكُمْ فَٱسْمَعُونِ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)innee aamantu birabbikum fasma'oon
DIN 31635ʾinnī ʾāmantu birabbikum fasmaʿūni
I have believed in your Lord, so listen to me."
Lo! I have believed in your Lord, so hear me
verily, I believe in your Lord, then listen ye to me
Verily, in your Lord have I believed; therefore hear me
Verily I believe in your Lord; wherefore hearken unto me
قِيلَ ٱدْخُلِ ٱلْجَنَّةَ قَالَ يَٰلَيْتَ قَوْمِى يَعْلَمُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)qeela dkhuli l-jannata qaala yaa layta qawmee ya'lamoon
DIN 31635qīla dḫuli l-ǧannata qāla yā layta qawmī yaʿlamūna
It was said, "Enter Paradise." He said, "If only my people knew.
It was said (unto him): Enter paradise. He said: Would that my people knew
It was said, 'Enter thou into Paradise!' said he, 'O, would that my people did but know
It was said to him, "Enter thou into Paradise:" And he said, "Oh that my people knew
But they stoned him: And as he died, it was said unto him, enter thou into paradise. And he said, O that my people knew
36:27 — the verse above
وَمَآ أَنزَلْنَا عَلَىٰ قَوْمِهِۦ مِنۢ بَعْدِهِۦ مِن جُندٍ مِّنَ ٱلسَّمَآءِ وَمَا كُنَّا مُنزِلِينَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wamaa anzalnaa 'alaa qawmihi min ba'dihi min jundin mina s-samaa'i wamaa kunnaa munzileen
DIN 31635wamā ʾanzalnā ʿalā qawmihi min baʿdihi min ǧundin mina s-samāʾi wamā kunnā munzilīna
The translators word this verse differently
After him, We sent down no hosts from heaven to his people; nor would We ever send any down.
We sent not down against his people after him a host from heaven, nor do We ever send
And we did send down upon his people no hosts from heaven, nor yet what we were wont to send down
But no army sent we down out of heaven after his death, nor were we then sending down our angels
And we sent not down against his people, after they had slain him, an army from heaven, nor the other instruments of destruction which we sent down on unbelievers in former days
إِن كَانَتْ إِلَّا صَيْحَةً وَٰحِدَةً فَإِذَا هُمْ خَٰمِدُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)in kaanat illaa sayhatan waahidatan fa'idhaa hum khaamidoon
DIN 31635ʾin kānat ʾillā ṣayḥatan wāḥidatan faʾiḏā hum ḫāmidūna
It was just one Cry, and they were stilled.
It was but one Shout, and lo! they were extinct
it was but a single noise, and lo! they were extinct
There was but one shout from Gabriel, and lo! they were extinct
There was only one cry of Gabriel from heaven, and behold, they became utterly extinct
36:28
Why this passage is in the study finding 28
وَمَآ أَنزَلْنَا عَلَىٰ قَوْمِهِۦ مِنۢ بَعْدِهِۦ مِن جُندٍ مِّنَ ٱلسَّمَآءِ وَمَا كُنَّا مُنزِلِينَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wamaa anzalnaa 'alaa qawmihi min ba'dihi min jundin mina s-samaa'i wamaa kunnaa munzileen
DIN 31635wamā ʾanzalnā ʿalā qawmihi min baʿdihi min ǧundin mina s-samāʾi wamā kunnā munzilīna
The translators word this verse differently
After him, We sent down no hosts from heaven to his people; nor would We ever send any down.
Compare translations (4)
We sent not down against his people after him a host from heaven, nor do We ever send
And we did send down upon his people no hosts from heaven, nor yet what we were wont to send down
But no army sent we down out of heaven after his death, nor were we then sending down our angels
And we sent not down against his people, after they had slain him, an army from heaven, nor the other instruments of destruction which we sent down on unbelievers in former days
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Pas (vdekjes së) tij, Ne nuk dërguam asnjë ushtri nga qielli kundër popullit të tij e as ishte e nevojshme.
আর আমি তার (মৃত্যুর) পর তার জাতির বিরুদ্ধে আসমান থেকে কোন সৈন্য (ফিরিশতা) পাঠাইনি। আর তা পাঠানোর কোন দরকারও আমার ছিল না।(১৩)
I protiv naroda njegova, poslije njega, Mi nismo vojsku s neba poslali, niti smo to ikad činili,
I protiv naroda njegova, poslije njega, Mi nismo vojsku s neba poslali, niti smo to ikad činili,
Min njippiniraano koneeli ka kammu, e yimɓe makko ɓen, ɓaawo maako. Min ngonaanii jippinooɓe [ɗin koneeli].
۞ და ჩვენ არ წარმოგვიგზავნია მისი ხალხის წინააღმდეგ (რომლებმაც მოკლეს იგი და არ მიიღეს ჭეშმარიტება) მის შემდეგ [მისი სიკვდილის შემდეგ] ზეციდან [ანგელოზთა] ჯარი, და არც ვიყავით ისეთნი, რომ (სასჯელად) ანგელოზები გამოგვეგზავნა.
Und Wir sandten gegen sein Volk nach ihm keine Heerschar vom Himmel herab; und Wir brauchten auch sonst nichts (gegen sie) herabzusenden.
Και δε στείλαμε μετά απ' αυτόν (και τον θάνατό του), στρατιώτες από τον ουρανό εναντίον του λαού του, ούτε θα το κάναμε (αφού η καταστροφή τους είναι κάτι εύκολο)!
तथा हमने उसके पश्चात् उसकी जाति पर आकाश से कोई सेना नहीं उतारी और न हम उतारने वाले थे।[10]
E non abbiamo fatto scendere sul suo popolo, dopo di lui, soldati dal cielo, né facemmo discendere altro.
28. Ir Mes nesiuntėme po jo kariuomenės iš dangaus prieš jo žmones, nei reikėjo Mums siųsti (tokį dalyką).
Booda isaatii ummata isaa irratti hoomaa waraanaa samii irraa hin buufne! Kan buufnus hin taane.
И Мы не ниспослали на его народ после него никакого войска с небес, и не таковы Мы, чтобы ниспосылать.
И против његовог народа, после њега, Ми нисмо војску са неба послали, нити смо је иначе слали,
Na hatukuwateremshia kaumu yake baada yake jeshi kutoka mbinguni, wala si wenye kuteremsha.
Vi skickade inte någon härskara från himlen mot hans folk efter honom. Nej, så brukar vi inte göra.
Kendisinden sonra kavmi üzerine (onları cezalandırmak için) gökten hiçbir ordu indirmedik. İndirecek de değildik.
Show context
The verses around this oneSource fact
shown so it's never read alone
قِيلَ ٱدْخُلِ ٱلْجَنَّةَ قَالَ يَٰلَيْتَ قَوْمِى يَعْلَمُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)qeela dkhuli l-jannata qaala yaa layta qawmee ya'lamoon
DIN 31635qīla dḫuli l-ǧannata qāla yā layta qawmī yaʿlamūna
It was said, "Enter Paradise." He said, "If only my people knew.
It was said (unto him): Enter paradise. He said: Would that my people knew
It was said, 'Enter thou into Paradise!' said he, 'O, would that my people did but know
It was said to him, "Enter thou into Paradise:" And he said, "Oh that my people knew
But they stoned him: And as he died, it was said unto him, enter thou into paradise. And he said, O that my people knew
بِمَا غَفَرَ لِى رَبِّى وَجَعَلَنِى مِنَ ٱلْمُكْرَمِينَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)bimaa ghafara lee rabbee waja'alanee mina l-mukrameen
DIN 31635bimā ġafara lī rabbī waǧaʿalanī mina l-mukramīna
The translators word this verse differently
How my Lord has forgiven me, and made me one of the honored."
With what (munificence) my Lord hath pardoned me and made me of the honoured ones
for that my Lord has forgiven me, and has made me of the honoured
How gracious God hath been to me, and that He hath made me one of His honoured ones
how merciful God hath been unto me! for he hath highly honoured me
36:28 — the verse above
إِن كَانَتْ إِلَّا صَيْحَةً وَٰحِدَةً فَإِذَا هُمْ خَٰمِدُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)in kaanat illaa sayhatan waahidatan fa'idhaa hum khaamidoon
DIN 31635ʾin kānat ʾillā ṣayḥatan wāḥidatan faʾiḏā hum ḫāmidūna
It was just one Cry, and they were stilled.
It was but one Shout, and lo! they were extinct
it was but a single noise, and lo! they were extinct
There was but one shout from Gabriel, and lo! they were extinct
There was only one cry of Gabriel from heaven, and behold, they became utterly extinct
يَٰحَسْرَةً عَلَى ٱلْعِبَادِ مَا يَأْتِيهِم مِّن رَّسُولٍ إِلَّا كَانُوا۟ بِهِۦ يَسْتَهْزِءُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)yaa hasratan 'alaa l-'ibaadi maa ya'teehim min rasoolin illaa kaanoo bihi yastahzi'oon
DIN 31635yā ḥasratan ʿalā l-ʿibādi mā yaʾtīhim min rasūlin ʾillā kānū bihi yastahziʾūna
The translators word this verse differently
Alas for the servants. No messenger ever came to them, but they ridiculed him.
Ah, the anguish for the bondmen! Never came there unto them a messenger but they did mock him
Alas for the servants! there comes to them no apostle but they mock at him
Oh! the misery that rests upon my servants! No apostle cometh to them but they laugh him to scorn
O the misery of men! No apostle cometh unto them, but they laugh him to scorn
36:29
Why this passage is in the study finding 29
إِن كَانَتْ إِلَّا صَيْحَةً وَٰحِدَةً فَإِذَا هُمْ خَٰمِدُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)in kaanat illaa sayhatan waahidatan fa'idhaa hum khaamidoon
DIN 31635ʾin kānat ʾillā ṣayḥatan wāḥidatan faʾiḏā hum ḫāmidūna
It was just one Cry, and they were stilled.
Compare translations (4)
It was but one Shout, and lo! they were extinct
it was but a single noise, and lo! they were extinct
There was but one shout from Gabriel, and lo! they were extinct
There was only one cry of Gabriel from heaven, and behold, they became utterly extinct
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Mjaftoi vetëm një gjëmim i tmerrshëm dhe ata u shuan përnjëherë.
তা (১৪) কেবল একটি বিকট আওয়াজ ছিল, ফলে তারা নিথর-নিস্তব্ধ হয়ে পড়ল।
samo bi se čuo jedan užasan krik, i oni bi odjednom svi pomrli.
samo bi se čuo jedan užasan krik, i oni bi odjednom svi pomrli.
(Halkeede maɓɓe) wonaani, si wonaa haacaango wooto, tawi ɓe laatii maayɓe-ɓutti.
და ის იყო მხოლოდ ერთი საშინელი ხმა და აჰა, ისინი გაცამტვერდნენ [დაიღუპნენ].
Es genügte nur ein einziger Schrei, da waren sie sogleich ausgelöscht.
Δεν ήταν παρά μόνο μία κραυγή, και αμέσως καταστράφηκαν.
वह तो मात्र एक तेज़ आवाज़ (चिंघाड़) थी। फिर एकाएक वे बुझे हुए थे।[11]
Vi fu un solo Grido, ed eccoli cadere morti.
29. Tai buvo tik vienas Saiha (šūksnis) ir štai! Jie (visi) buvo nejudantys (tylūs, mirę, sunaikinti).
Isheen iyya takka malee waan biraa hin taane. Yeroma san isaan dhaamoo (dhabamoo)dha.
Это был всего лишь один-единственный Глас, и вот — они безжизненны.
само би се чуо један ужасан крик, и они би одједном сви помрли.
Haukuwa ila ukelele mmoja tu, na mara walizimwa!
Ett dån var allt – och så låg de livlösa.
(Onları helâk eden) Korkunç sesten başka bir şey değildi. Bir anda sönüp gittiler.
وه تو صرف ایک زور کی چیﺦ تھی کہ یکایک وه سب کے سب بجھ بجھا گئے.[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
بِمَا غَفَرَ لِى رَبِّى وَجَعَلَنِى مِنَ ٱلْمُكْرَمِينَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)bimaa ghafara lee rabbee waja'alanee mina l-mukrameen
DIN 31635bimā ġafara lī rabbī waǧaʿalanī mina l-mukramīna
The translators word this verse differently
How my Lord has forgiven me, and made me one of the honored."
With what (munificence) my Lord hath pardoned me and made me of the honoured ones
for that my Lord has forgiven me, and has made me of the honoured
How gracious God hath been to me, and that He hath made me one of His honoured ones
how merciful God hath been unto me! for he hath highly honoured me
وَمَآ أَنزَلْنَا عَلَىٰ قَوْمِهِۦ مِنۢ بَعْدِهِۦ مِن جُندٍ مِّنَ ٱلسَّمَآءِ وَمَا كُنَّا مُنزِلِينَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wamaa anzalnaa 'alaa qawmihi min ba'dihi min jundin mina s-samaa'i wamaa kunnaa munzileen
DIN 31635wamā ʾanzalnā ʿalā qawmihi min baʿdihi min ǧundin mina s-samāʾi wamā kunnā munzilīna
The translators word this verse differently
After him, We sent down no hosts from heaven to his people; nor would We ever send any down.
We sent not down against his people after him a host from heaven, nor do We ever send
And we did send down upon his people no hosts from heaven, nor yet what we were wont to send down
But no army sent we down out of heaven after his death, nor were we then sending down our angels
And we sent not down against his people, after they had slain him, an army from heaven, nor the other instruments of destruction which we sent down on unbelievers in former days
36:29 — the verse above
يَٰحَسْرَةً عَلَى ٱلْعِبَادِ مَا يَأْتِيهِم مِّن رَّسُولٍ إِلَّا كَانُوا۟ بِهِۦ يَسْتَهْزِءُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)yaa hasratan 'alaa l-'ibaadi maa ya'teehim min rasoolin illaa kaanoo bihi yastahzi'oon
DIN 31635yā ḥasratan ʿalā l-ʿibādi mā yaʾtīhim min rasūlin ʾillā kānū bihi yastahziʾūna
The translators word this verse differently
Alas for the servants. No messenger ever came to them, but they ridiculed him.
Ah, the anguish for the bondmen! Never came there unto them a messenger but they did mock him
Alas for the servants! there comes to them no apostle but they mock at him
Oh! the misery that rests upon my servants! No apostle cometh to them but they laugh him to scorn
O the misery of men! No apostle cometh unto them, but they laugh him to scorn
أَلَمْ يَرَوْا۟ كَمْ أَهْلَكْنَا قَبْلَهُم مِّنَ ٱلْقُرُونِ أَنَّهُمْ إِلَيْهِمْ لَا يَرْجِعُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)alam yaraw kam ahlaknaa qablahum mina l-qurooni annahum ilayhim laa yarji'oon
DIN 31635ʾalam yaraw kam ʾahlaknā qablahum mina l-qurūni ʾannahum ʾilayhim lā yarǧiʿūna
Have they not considered how many generations We destroyed before them; and that unto them they will not return?
Have they not seen how many generations We destroyed before them, which indeed returned not unto them
Have they not seen how many generations we have, destroyed before them
See they not how many generations we have destroyed before them? Not to false gods is it that they shall be brought back
Do they not consider how many generations we have destroyed before them? Verily they shall not return unto them
36:30
Why this passage is in the study finding 30
يَٰحَسْرَةً عَلَى ٱلْعِبَادِ مَا يَأْتِيهِم مِّن رَّسُولٍ إِلَّا كَانُوا۟ بِهِۦ يَسْتَهْزِءُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)yaa hasratan 'alaa l-'ibaadi maa ya'teehim min rasoolin illaa kaanoo bihi yastahzi'oon
DIN 31635yā ḥasratan ʿalā l-ʿibādi mā yaʾtīhim min rasūlin ʾillā kānū bihi yastahziʾūna
The translators word this verse differently
Alas for the servants. No messenger ever came to them, but they ridiculed him.
Compare translations (4)
Ah, the anguish for the bondmen! Never came there unto them a messenger but they did mock him
Alas for the servants! there comes to them no apostle but they mock at him
Oh! the misery that rests upon my servants! No apostle cometh to them but they laugh him to scorn
O the misery of men! No apostle cometh unto them, but they laugh him to scorn
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Ah, mjerë robërit! Sa herë që u vinte atyre ndonjë i dërguar, ata talleshin me të.
হায় আফসোস বান্দাদের জন্য!(১৫) যখনই তাদের কাছে কোন রাসূল এসেছে তখনই তারা তাকে নিয়ে ঠাট্টা-বিদ্রুপ করেছে।
O kako će ljudi biti jadni! Nijedan poslanik im nije došao, a da mu se nisu narugali.
O kako će ljudi biti jadni! Nijedan poslanik im nije došao, a da mu se nisu narugali.
Ee hayreede jiyaaɓe [fenunooɓe]! Nulaaɗo araali e ɓɓe, si wonaa ɓe waɗtayno mo jalnori.
ვაი, იმ მონებს! არ მოსულა მათთან არც ერთი მოციქული, ვისზეც ისინი არ დასცინოდნენ.
O Entsetzen um die Diener! Es kommt kein Gesandter zu ihnen, außer dass sie sich über ihn lustig machen würden.
Αλίμονο στους (άπιστους) δούλους, (πόσο μεγάλες θα είναι οι τύψεις τους για τον εαυτό τους την Ημέρα της Ανάστασης)! Δεν τους ήρθε κανένας Αγγελιαφόρος, παρά να τον χλεύασαν!
हाय अफसोस है[12] बंदों पर! उनके पास जो भी रसूल आता, वे उसका उपहास किया करते थे।
Guai ai servi! Non arriva loro un Messaggero che non disprezzano!
30. Deja žmonijai! Niekada pas juos nebuvo atėjęs Pasiuntinys, iš kurio jie nebūtų šaipydavęsi.
Yaa gaabbii gabrootarratti! Ergamaan kamillee isaanitti dhufee isatti qishinan (baacan) malee hin hafan.
О горе рабам! Не приходил к ним ни один посланник, без того чтобы они над ним не насмехались.
О како су људи јадни! Ниједан посланик им није дошао, а да му се нису наругали.
Nawasikitikia waja wangu. Hawajii Mtume ila wao humkejeli.
Arma tjänare! Varje gång ett sändebud kom till dem gjorde de narr av honom.
Yazıklar olsun o kullara! Ne zaman kendilerine bir peygamber gelse muhakkak onunla alay ederlerdi.
(ایسے) بندوں پر افسوس[1] ! کبھی بھی کوئی رسول ان کے پاس نہیں آیا جس کی ہنسی انہوں نے نہ اڑائی ہو.
Show context
The verses around this oneSource fact
shown so it's never read alone
وَمَآ أَنزَلْنَا عَلَىٰ قَوْمِهِۦ مِنۢ بَعْدِهِۦ مِن جُندٍ مِّنَ ٱلسَّمَآءِ وَمَا كُنَّا مُنزِلِينَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wamaa anzalnaa 'alaa qawmihi min ba'dihi min jundin mina s-samaa'i wamaa kunnaa munzileen
DIN 31635wamā ʾanzalnā ʿalā qawmihi min baʿdihi min ǧundin mina s-samāʾi wamā kunnā munzilīna
The translators word this verse differently
After him, We sent down no hosts from heaven to his people; nor would We ever send any down.
We sent not down against his people after him a host from heaven, nor do We ever send
And we did send down upon his people no hosts from heaven, nor yet what we were wont to send down
But no army sent we down out of heaven after his death, nor were we then sending down our angels
And we sent not down against his people, after they had slain him, an army from heaven, nor the other instruments of destruction which we sent down on unbelievers in former days
إِن كَانَتْ إِلَّا صَيْحَةً وَٰحِدَةً فَإِذَا هُمْ خَٰمِدُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)in kaanat illaa sayhatan waahidatan fa'idhaa hum khaamidoon
DIN 31635ʾin kānat ʾillā ṣayḥatan wāḥidatan faʾiḏā hum ḫāmidūna
It was just one Cry, and they were stilled.
It was but one Shout, and lo! they were extinct
it was but a single noise, and lo! they were extinct
There was but one shout from Gabriel, and lo! they were extinct
There was only one cry of Gabriel from heaven, and behold, they became utterly extinct
36:30 — the verse above
أَلَمْ يَرَوْا۟ كَمْ أَهْلَكْنَا قَبْلَهُم مِّنَ ٱلْقُرُونِ أَنَّهُمْ إِلَيْهِمْ لَا يَرْجِعُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)alam yaraw kam ahlaknaa qablahum mina l-qurooni annahum ilayhim laa yarji'oon
DIN 31635ʾalam yaraw kam ʾahlaknā qablahum mina l-qurūni ʾannahum ʾilayhim lā yarǧiʿūna
Have they not considered how many generations We destroyed before them; and that unto them they will not return?
Have they not seen how many generations We destroyed before them, which indeed returned not unto them
Have they not seen how many generations we have, destroyed before them
See they not how many generations we have destroyed before them? Not to false gods is it that they shall be brought back
Do they not consider how many generations we have destroyed before them? Verily they shall not return unto them
وَإِن كُلٌّ لَّمَّا جَمِيعٌ لَّدَيْنَا مُحْضَرُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wa'in kullun lammaa jamee'un ladaynaa muhdaroon
DIN 31635waʾin kullun lammā ǧamīʿun ladaynā muḥḍarūna
The translators word this verse differently
All of them, every single one of them, will be arraigned before Us.
But all, without exception, will be brought before Us
verily, they shall not return to them; but all of them shall surely altogether be arraigned
But all, gathered together, shall be set before Us
But all of them in general shall be assembled before us
36:31
Why this passage is in the study finding 31
أَلَمْ يَرَوْا۟ كَمْ أَهْلَكْنَا قَبْلَهُم مِّنَ ٱلْقُرُونِ أَنَّهُمْ إِلَيْهِمْ لَا يَرْجِعُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)alam yaraw kam ahlaknaa qablahum mina l-qurooni annahum ilayhim laa yarji'oon
DIN 31635ʾalam yaraw kam ʾahlaknā qablahum mina l-qurūni ʾannahum ʾilayhim lā yarǧiʿūna
Have they not considered how many generations We destroyed before them; and that unto them they will not return?
Compare translations (4)
Have they not seen how many generations We destroyed before them, which indeed returned not unto them
Have they not seen how many generations we have, destroyed before them
See they not how many generations we have destroyed before them? Not to false gods is it that they shall be brought back
Do they not consider how many generations we have destroyed before them? Verily they shall not return unto them
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
A nuk e shohin ata se sa breza para tyre i kemi shkatërruar, të cilët nuk u kthyem më kurrë tek ata?
তারা কি লক্ষ্য করেনি যে, আমি তাদের পূর্বে কত প্রজন্মকে ধ্বংস করেছি। নিশ্চয় তারা(১৬) তাদের কাছে ফিরে আসবে না।
Kako oni ne znaju koliko smo prije njih naroda uništili od kojih im se niko vratio nije,
Kako oni ne znaju koliko smo prije njih naroda uništili od kojih im se nitko vratio nije,
E ɓee njiaani ɗuuɗii e gire ɗe Min kalki ado maɓɓe? Won'de ɓen ndttitotaako e maɓɓe.
ნუთუ ისინი [რომლებიც დასცინიან] ვერ ხედავდნენ, რამდენი თაობა (მათამდე) დავღუპეთ და რომ ისინი მათთან აღარ დაბრუნდებიან?
Haben sie denn nicht gesehen, wie viele Geschlechter Wir vor ihnen vernichtet haben, und dass sie zu ihnen nicht zurückkehren?
Δε βλέπουν (οι άπιστοι από τη φυλή Κουράις) πόσα (άπιστα) έθνη πριν απ' αυτούς έχουμε καταστρέψει, τα οποία δε θα επιστρέψουν ποτέ σ' αυτούς (στην εγκόσμια ζωή);
क्या उन्होंने नहीं देखा कि हमने उनसे पहले कितने ही समुदायों को विनष्ट कर दिया कि वे उनकी ओर लौटकर नहीं आएँगे।
Non vedono quante generazioni abbiamo distrutto prima di loro, e che a loro non ritornano,
31. Argi jie nemato kiek kartų Mes sunaikinome prieš juos? Iš tiesų, jie negrįš pas juos.
Sila isaan dura ummata irraa meeqaatama akka balleessine hin arginee? Isaan gara isaaniitti hin deebi’an.
Разве они не видели, сколько поколений Мы погубили до них и что они уже не вернутся к ним?
Како они не увиде колико смо пре њих народа уништили од којих им се нико вратио није.
Je, hawaoni umma ngapi tulizoziangamiza kabla yao? Hakika hao hawarejei tena kwao.
Har de inte tänkt på hur många släkten vi utplånat före dem, och att dessa aldrig ska återvända till dem?
Kendilerinden önce nice nesilleri helâk ettiğimizi görmüyorlar mı? Onların artık kendilerine dönmeyeceklerini görmediler mi?
کیا انہوں نے نہیں دیکھا کہ ان کے پہلے بہت سی قوموں کو ہم نے غارت کر دیا کہ وه ان[1] کی طرف لوٹ کر نہیں آئیں گے.
Show context
The verses around this oneSource fact
shown so it's never read alone
إِن كَانَتْ إِلَّا صَيْحَةً وَٰحِدَةً فَإِذَا هُمْ خَٰمِدُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)in kaanat illaa sayhatan waahidatan fa'idhaa hum khaamidoon
DIN 31635ʾin kānat ʾillā ṣayḥatan wāḥidatan faʾiḏā hum ḫāmidūna
It was just one Cry, and they were stilled.
It was but one Shout, and lo! they were extinct
it was but a single noise, and lo! they were extinct
There was but one shout from Gabriel, and lo! they were extinct
There was only one cry of Gabriel from heaven, and behold, they became utterly extinct
يَٰحَسْرَةً عَلَى ٱلْعِبَادِ مَا يَأْتِيهِم مِّن رَّسُولٍ إِلَّا كَانُوا۟ بِهِۦ يَسْتَهْزِءُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)yaa hasratan 'alaa l-'ibaadi maa ya'teehim min rasoolin illaa kaanoo bihi yastahzi'oon
DIN 31635yā ḥasratan ʿalā l-ʿibādi mā yaʾtīhim min rasūlin ʾillā kānū bihi yastahziʾūna
The translators word this verse differently
Alas for the servants. No messenger ever came to them, but they ridiculed him.
Ah, the anguish for the bondmen! Never came there unto them a messenger but they did mock him
Alas for the servants! there comes to them no apostle but they mock at him
Oh! the misery that rests upon my servants! No apostle cometh to them but they laugh him to scorn
O the misery of men! No apostle cometh unto them, but they laugh him to scorn
36:31 — the verse above
وَإِن كُلٌّ لَّمَّا جَمِيعٌ لَّدَيْنَا مُحْضَرُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wa'in kullun lammaa jamee'un ladaynaa muhdaroon
DIN 31635waʾin kullun lammā ǧamīʿun ladaynā muḥḍarūna
The translators word this verse differently
All of them, every single one of them, will be arraigned before Us.
But all, without exception, will be brought before Us
verily, they shall not return to them; but all of them shall surely altogether be arraigned
But all, gathered together, shall be set before Us
But all of them in general shall be assembled before us
وَءَايَةٌ لَّهُمُ ٱلْأَرْضُ ٱلْمَيْتَةُ أَحْيَيْنَٰهَا وَأَخْرَجْنَا مِنْهَا حَبًّا فَمِنْهُ يَأْكُلُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wa'aayatun lahumu l-'ardu l-maytatu ahyaynaahaa wa'akhrajnaa minhaa habban faminhu ya'kuloon
DIN 31635waʾāyatun lahumu l-ʾarḍu l-maytatu ʾaḥyaynāhā waʾaḫraǧnā minhā ḥabban faminhu yaʾkulūna
And there is a sign for them in the dead land: We give it life, and produce from it grains from which they eat.
A token unto them is the dead earth. We revive it, and We bring forth from it grain so that they eat thereof
And a sign for them is the dead earth which we have quickened and brought forth therefrom seed, and from it do they eat
Moreover, the dead earth is a sign to them: we quicken it and bring forth the grain from it, and they eat thereof
One sign of the resurrection unto them is the dead earth: We quicken the same by the rain, and produce thereout various sorts of grain, of which they eat
36:32
Why this passage is in the study finding 32
وَإِن كُلٌّ لَّمَّا جَمِيعٌ لَّدَيْنَا مُحْضَرُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wa'in kullun lammaa jamee'un ladaynaa muhdaroon
DIN 31635waʾin kullun lammā ǧamīʿun ladaynā muḥḍarūna
The translators word this verse differently
All of them, every single one of them, will be arraigned before Us.
Compare translations (4)
But all, without exception, will be brought before Us
verily, they shall not return to them; but all of them shall surely altogether be arraigned
But all, gathered together, shall be set before Us
But all of them in general shall be assembled before us
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Patjetër, të gjithë do të sillen te Ne.
আর তাদের সকলকে একত্রে আমার কাছে উপস্থিত করা হবে।
a svi oni bit će zajedno pred Nas dovedeni.
a svi oni bit će zajedno pred Nas dovedeni.
Ɓe fof wonaani, si wanaa ko mooɓoyteeɓe ka amen.
და ჭეშმარიტად, ყველა [სასჯელის დღეს] ერთად შეიკრიბებიან ჩვენთან.
Und sie werden alle insgesamt bei Uns Vorgeführte sein.
Πράγματι, όλοι (οι άνθρωποι την Ημέρα της Ανάστασης) θα παρευρεθούν ενώπιόν Μας.
तथा वे जितने भी हैं सबके सब हमारे सामने उपस्थित किए जाएँगे।[13]
e che tutti saranno fatti tornare davanti a Noi?
32. Ir tikrai, visi – kiekvienas iš jų bus atvestas priešais Mus.
Dhugumatti, hundi isaaniituu (murtiif) nubiratti dhihaatoodha (dhufoodha).
И, воистину, все они вместе будут приведены к Нам.
А сви они биће заједно доведени пред Нас.
Na hapana mmoja ila wote watakusanywa waletwe mbele yetu.
Och till sist ska de alla föras fram inför oss.
Ve hepsi toplanıp huzurumuza çıkarılacaklardır.
اور نہیں ہے کوئی جماعت مگر یہ کہ وه جمع ہو کر ہمارے سامنے حاضر کی جائے گی.[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
يَٰحَسْرَةً عَلَى ٱلْعِبَادِ مَا يَأْتِيهِم مِّن رَّسُولٍ إِلَّا كَانُوا۟ بِهِۦ يَسْتَهْزِءُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)yaa hasratan 'alaa l-'ibaadi maa ya'teehim min rasoolin illaa kaanoo bihi yastahzi'oon
DIN 31635yā ḥasratan ʿalā l-ʿibādi mā yaʾtīhim min rasūlin ʾillā kānū bihi yastahziʾūna
The translators word this verse differently
Alas for the servants. No messenger ever came to them, but they ridiculed him.
Ah, the anguish for the bondmen! Never came there unto them a messenger but they did mock him
Alas for the servants! there comes to them no apostle but they mock at him
Oh! the misery that rests upon my servants! No apostle cometh to them but they laugh him to scorn
O the misery of men! No apostle cometh unto them, but they laugh him to scorn
أَلَمْ يَرَوْا۟ كَمْ أَهْلَكْنَا قَبْلَهُم مِّنَ ٱلْقُرُونِ أَنَّهُمْ إِلَيْهِمْ لَا يَرْجِعُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)alam yaraw kam ahlaknaa qablahum mina l-qurooni annahum ilayhim laa yarji'oon
DIN 31635ʾalam yaraw kam ʾahlaknā qablahum mina l-qurūni ʾannahum ʾilayhim lā yarǧiʿūna
Have they not considered how many generations We destroyed before them; and that unto them they will not return?
Have they not seen how many generations We destroyed before them, which indeed returned not unto them
Have they not seen how many generations we have, destroyed before them
See they not how many generations we have destroyed before them? Not to false gods is it that they shall be brought back
Do they not consider how many generations we have destroyed before them? Verily they shall not return unto them
36:32 — the verse above
وَءَايَةٌ لَّهُمُ ٱلْأَرْضُ ٱلْمَيْتَةُ أَحْيَيْنَٰهَا وَأَخْرَجْنَا مِنْهَا حَبًّا فَمِنْهُ يَأْكُلُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wa'aayatun lahumu l-'ardu l-maytatu ahyaynaahaa wa'akhrajnaa minhaa habban faminhu ya'kuloon
DIN 31635waʾāyatun lahumu l-ʾarḍu l-maytatu ʾaḥyaynāhā waʾaḫraǧnā minhā ḥabban faminhu yaʾkulūna
And there is a sign for them in the dead land: We give it life, and produce from it grains from which they eat.
A token unto them is the dead earth. We revive it, and We bring forth from it grain so that they eat thereof
And a sign for them is the dead earth which we have quickened and brought forth therefrom seed, and from it do they eat
Moreover, the dead earth is a sign to them: we quicken it and bring forth the grain from it, and they eat thereof
One sign of the resurrection unto them is the dead earth: We quicken the same by the rain, and produce thereout various sorts of grain, of which they eat
وَجَعَلْنَا فِيهَا جَنَّٰتٍ مِّن نَّخِيلٍ وَأَعْنَٰبٍ وَفَجَّرْنَا فِيهَا مِنَ ٱلْعُيُونِ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)waja'alnaa feehaa jannaatin min nakheelin wa'a'naabin wafajjarnaa feehaa mina l-'uyoon
DIN 31635waǧaʿalnā fīhā ǧannātin min naḫīlin waʾaʿnābin wafaǧǧarnā fīhā mina l-ʿuyūni
And We place in it gardens of palm-trees and vines, and cause springs to gush out of it.
And We have placed therein gardens of the date-palm and grapes, and We have caused springs of water to gush forth therein
and we made therein gardens and palms and grapes, and we have caused fountains to gush forth therein
And we make in it gardens of the date and vine; and we cause springs to gush forth in it
And We make therein gardens of palm-trees, and vines; and We cause springs to gush forth in the same
36:33
Why this passage is in the study finding 33
وَءَايَةٌ لَّهُمُ ٱلْأَرْضُ ٱلْمَيْتَةُ أَحْيَيْنَٰهَا وَأَخْرَجْنَا مِنْهَا حَبًّا فَمِنْهُ يَأْكُلُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wa'aayatun lahumu l-'ardu l-maytatu ahyaynaahaa wa'akhrajnaa minhaa habban faminhu ya'kuloon
DIN 31635waʾāyatun lahumu l-ʾarḍu l-maytatu ʾaḥyaynāhā waʾaḫraǧnā minhā ḥabban faminhu yaʾkulūna
And there is a sign for them in the dead land: We give it life, and produce from it grains from which they eat.
Compare translations (4)
A token unto them is the dead earth. We revive it, and We bring forth from it grain so that they eat thereof
And a sign for them is the dead earth which we have quickened and brought forth therefrom seed, and from it do they eat
Moreover, the dead earth is a sign to them: we quicken it and bring forth the grain from it, and they eat thereof
One sign of the resurrection unto them is the dead earth: We quicken the same by the rain, and produce thereout various sorts of grain, of which they eat
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Shenjë për ta është toka e pajetë: Ne e ringjallim atë dhe prej saj nxjerrim drithëra, me të cilat ushqehen.
আর মৃত জমিন তাদের জন্য একটি নিদর্শন, আমি এটিকে (বৃষ্টি বর্ষণ করে) জীবিত করেছি এবং তা থেকে শস্যদানা উৎপন্ন করেছি। অতঃপর তা থেকেই তারা আহার করে।(১৭)
Dokaz im je mrtva zemlja: Mi joj život dajemo i iz nje niče žito koje oni jedu.
Dokaz im je mrtva zemlja: Mi joj život dajemo i iz nje niče žito koje oni jedu.
Hino wonani ɓe Ma'ande: leydi yoorundi ndin, Min nuurniti ndi, Min njaltini gabbe e mayri, tawi ko e ɗen ɓe ñaamata.
და სასწაულია მათთვის [ურწმუნოთათვის] მკვდარი მიწა (რომელზეც არ იყო არავითარი მცენარე); ჩვენ გავაცოცხლეთ იგი და გამოვიყვანეთ იქიდან მარცვალი, რომლიდანაც მიირთმევენ ისინი.
Und ein Zeichen ist für sie die tote Erde. Wir machen sie lebendig und bringen aus ihr Körner hervor, sodass sie davon essen (können).
Ως Σημάδι γι' αυτούς (για την ανάσταση) είναι η νεκρή γη, που την αναζωογονούμε και φυτρώνουμε απ' αυτή σιτάρια, από τα οποία τρώνε,
तथा उनके[14] लिए एक बड़ी निशानी मृत भूमि है। हमने उसे जीवित किया और उससे अन्न निकाला। तो वे उसी में से खाते हैं।
E un segno per loro è la terra morta, che abbiamo ravvivato e da cui abbiamo estratto cereali, di cui si nutrono,
33. Ir ženklas jiems yra mirusi žemė. Mes suteikiame jai gyvybę, ir Mes išvedame iš jos javus, kad iš to jie valgytų.
Isaaniif mallattoodha Dachii duutuun Nuti ishee jiraachifneefi firii (adda addaa) ishee irraa baafnee (magarsine) isa irraa nyaatan.
Знамение для них — мёртвая земля: Мы оживили её и вывели из неё зёрна, и они ими питаются.
Доказ им је мртва земља: Ми јој живот дајемо и из ње ниче жито које они једу.
Na Ishara hiyo kwao ni ardhi iliyokufa, nasi tukaifufua, na tukatoa ndani yake nafaka, wakawa wanakula katika hizo!
För de [som förnekar återuppståndelsen] finns ett tecken i den döda jorden; vi väcker den till liv och får säd att gro ur den, som de äter av.
Ölü toprak onlar için bir delildir. Biz, onu diriltir ve ondan taneler çıkarırız da onlardan yerler.
اور ان کے لئے ایک نشانی[1] (خشک) زمین ہے جس کو ہم نے زنده کر دیا اور اس سے غلہ نکالا جس میں سے وه کھاتے ہیں.
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The verses around this oneSource fact
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أَلَمْ يَرَوْا۟ كَمْ أَهْلَكْنَا قَبْلَهُم مِّنَ ٱلْقُرُونِ أَنَّهُمْ إِلَيْهِمْ لَا يَرْجِعُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)alam yaraw kam ahlaknaa qablahum mina l-qurooni annahum ilayhim laa yarji'oon
DIN 31635ʾalam yaraw kam ʾahlaknā qablahum mina l-qurūni ʾannahum ʾilayhim lā yarǧiʿūna
Have they not considered how many generations We destroyed before them; and that unto them they will not return?
Have they not seen how many generations We destroyed before them, which indeed returned not unto them
Have they not seen how many generations we have, destroyed before them
See they not how many generations we have destroyed before them? Not to false gods is it that they shall be brought back
Do they not consider how many generations we have destroyed before them? Verily they shall not return unto them
وَإِن كُلٌّ لَّمَّا جَمِيعٌ لَّدَيْنَا مُحْضَرُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wa'in kullun lammaa jamee'un ladaynaa muhdaroon
DIN 31635waʾin kullun lammā ǧamīʿun ladaynā muḥḍarūna
The translators word this verse differently
All of them, every single one of them, will be arraigned before Us.
But all, without exception, will be brought before Us
verily, they shall not return to them; but all of them shall surely altogether be arraigned
But all, gathered together, shall be set before Us
But all of them in general shall be assembled before us
36:33 — the verse above
وَجَعَلْنَا فِيهَا جَنَّٰتٍ مِّن نَّخِيلٍ وَأَعْنَٰبٍ وَفَجَّرْنَا فِيهَا مِنَ ٱلْعُيُونِ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)waja'alnaa feehaa jannaatin min nakheelin wa'a'naabin wafajjarnaa feehaa mina l-'uyoon
DIN 31635waǧaʿalnā fīhā ǧannātin min naḫīlin waʾaʿnābin wafaǧǧarnā fīhā mina l-ʿuyūni
And We place in it gardens of palm-trees and vines, and cause springs to gush out of it.
And We have placed therein gardens of the date-palm and grapes, and We have caused springs of water to gush forth therein
and we made therein gardens and palms and grapes, and we have caused fountains to gush forth therein
And we make in it gardens of the date and vine; and we cause springs to gush forth in it
And We make therein gardens of palm-trees, and vines; and We cause springs to gush forth in the same
لِيَأْكُلُوا۟ مِن ثَمَرِهِۦ وَمَا عَمِلَتْهُ أَيْدِيهِمْ أَفَلَا يَشْكُرُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)liya'kuloo min thamarihi wamaa 'amilathu aydeehim afalaa yashkuroon
DIN 31635liyaʾkulū min ṯamarihi wamā ʿamilathu ʾaydīhim ʾafalā yaškurūna
That they may eat from its fruits, although their hands did not make it. Will they not be appreciative?
That they may eat of the fruit thereof, and their hands made it not. Will they not, then, give thanks
that they may eat from the fruit thereof, and of what their hands have made; will they not then give thanks
That they may eat of its fruits and of the labour of their hands. Will they not therefore be thankful
That they may eat of the fruits thereof, and of the labour of their hands. Will they not therefore give thanks
36:34
Why this passage is in the study finding 34
وَجَعَلْنَا فِيهَا جَنَّٰتٍ مِّن نَّخِيلٍ وَأَعْنَٰبٍ وَفَجَّرْنَا فِيهَا مِنَ ٱلْعُيُونِ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)waja'alnaa feehaa jannaatin min nakheelin wa'a'naabin wafajjarnaa feehaa mina l-'uyoon
DIN 31635waǧaʿalnā fīhā ǧannātin min naḫīlin waʾaʿnābin wafaǧǧarnā fīhā mina l-ʿuyūni
And We place in it gardens of palm-trees and vines, and cause springs to gush out of it.
Compare translations (4)
And We have placed therein gardens of the date-palm and grapes, and We have caused springs of water to gush forth therein
and we made therein gardens and palms and grapes, and we have caused fountains to gush forth therein
And we make in it gardens of the date and vine; and we cause springs to gush forth in it
And We make therein gardens of palm-trees, and vines; and We cause springs to gush forth in the same
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Ne kemi bërë në të kopshte hurmash e rrushi dhe kemi bërë që të shpërthejnë burime,
আর আমি তার মাঝে খেজুর ও আঙ্গুরের বাগান সৃষ্টি করেছি এবং সেখানে প্রবাহিত করেছি কিছু ঝর্ণাধারা।
Mi po njoj stvaramo bašče, palmike i vinograde, i činimo da iz nje izvori izviru,
Mi po njoj stvaramo bašče, palmovike i vinograde, i činimo da iz nje izvori izviru,
Min mbaɗi e mayri gese tamarooje e inabuuje, Min ɓulni e mayri ɓulli(ceewle)
და ჩვენ მოვაწყეთ მასზე [ამ მიწაზე, რომელიც მკვდარი იყო] ბაღები ფინიკებისა და ვაზისა [ვენახები] და ამოვუშვით მასზე [მიწაზე] წყარონი (რომლითაც ირწყვება ბაღები),
Und Wir haben auf ihr Gärten mit Palmen und Rebstöcken geschaffen und auf ihr Quellen hervorströmen lassen,
και κάνουμε σ' αυτή κήπους με χουρμαδιές και αμπέλια, και αναβλύζουμε μέσα της πηγές νερού,
तथा हमने उसमें खजूरों और अंगूरों के कई बाग बनाए और उनमें कई जल स्रोत प्रवाहित कर दिए।
e vi abbiamo fatto crescere giardini, con palme e viti, e vi abbiamo fatto sgorgare delle sorgenti,
34. Ir Mes padarėme tenais datulių palmių ir vynuogių sodus, ir Mes privertėme vandens šaltinius trykšti iš ten.
Ishee keessatti oyruu muka timirootaafi inabootaa irraa ta’e taasifneerra, Ishee keessaa burqaalee irraas maddisiifnee jirra.
И Мы устроили на ней сады из пальм и виноградников и заставили течь в ней источники,
Ми смо по њој створили баште, палмовике и винограде, и учинили смо да из ње извиру извори,
Na tukafanya ndani yake mabustani ya mitende na mizabibu, na tukatimbua chemichemi ndani yake.
Och vi låter trädgårdar växa i den, med dadelpalmer och vindruvor, och vi låter källor forsa fram genom dem,
Biz, yeryüzünde nice hurma bahçeleri, üzüm bağları yarattık ve oralarda birçok pınarlar fışkırttık.
اور ہم نے اس میں کھجوروں کے اور انگور کے باغات پیدا کر دیئے[1] ، اور جن میں ہم نے چشمے بھی جاری کر دیئے ہیں.
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The verses around this oneSource fact
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وَإِن كُلٌّ لَّمَّا جَمِيعٌ لَّدَيْنَا مُحْضَرُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wa'in kullun lammaa jamee'un ladaynaa muhdaroon
DIN 31635waʾin kullun lammā ǧamīʿun ladaynā muḥḍarūna
The translators word this verse differently
All of them, every single one of them, will be arraigned before Us.
But all, without exception, will be brought before Us
verily, they shall not return to them; but all of them shall surely altogether be arraigned
But all, gathered together, shall be set before Us
But all of them in general shall be assembled before us
وَءَايَةٌ لَّهُمُ ٱلْأَرْضُ ٱلْمَيْتَةُ أَحْيَيْنَٰهَا وَأَخْرَجْنَا مِنْهَا حَبًّا فَمِنْهُ يَأْكُلُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wa'aayatun lahumu l-'ardu l-maytatu ahyaynaahaa wa'akhrajnaa minhaa habban faminhu ya'kuloon
DIN 31635waʾāyatun lahumu l-ʾarḍu l-maytatu ʾaḥyaynāhā waʾaḫraǧnā minhā ḥabban faminhu yaʾkulūna
And there is a sign for them in the dead land: We give it life, and produce from it grains from which they eat.
A token unto them is the dead earth. We revive it, and We bring forth from it grain so that they eat thereof
And a sign for them is the dead earth which we have quickened and brought forth therefrom seed, and from it do they eat
Moreover, the dead earth is a sign to them: we quicken it and bring forth the grain from it, and they eat thereof
One sign of the resurrection unto them is the dead earth: We quicken the same by the rain, and produce thereout various sorts of grain, of which they eat
36:34 — the verse above
لِيَأْكُلُوا۟ مِن ثَمَرِهِۦ وَمَا عَمِلَتْهُ أَيْدِيهِمْ أَفَلَا يَشْكُرُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)liya'kuloo min thamarihi wamaa 'amilathu aydeehim afalaa yashkuroon
DIN 31635liyaʾkulū min ṯamarihi wamā ʿamilathu ʾaydīhim ʾafalā yaškurūna
That they may eat from its fruits, although their hands did not make it. Will they not be appreciative?
That they may eat of the fruit thereof, and their hands made it not. Will they not, then, give thanks
that they may eat from the fruit thereof, and of what their hands have made; will they not then give thanks
That they may eat of its fruits and of the labour of their hands. Will they not therefore be thankful
That they may eat of the fruits thereof, and of the labour of their hands. Will they not therefore give thanks
سُبْحَٰنَ ٱلَّذِى خَلَقَ ٱلْأَزْوَٰجَ كُلَّهَا مِمَّا تُنۢبِتُ ٱلْأَرْضُ وَمِنْ أَنفُسِهِمْ وَمِمَّا لَا يَعْلَمُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)subhaana lladhee khalaqa l-'azwaaja kullahaa mimmaa tunbitu l-'ardu wamin anfusihim wamimmaa laa ya'lamoon
DIN 31635subḥāna llaḏī ḫalaqa l-ʾazwāǧa kullahā mimmā tunbitu l-ʾarḍu wamin ʾanfusihim wamimmā lā yaʿlamūna
Glory be to Him who created all the pairs; of what the earth produces, and of their own selves, and of what they do not know.
Glory be to Him Who created all the sexual pairs, of that which the earth groweth, and of themselves, and of that which they know not
Celebrated be the praises of Him who created all kinds, of what the earth brings forth, and of themselves, and what they know not of
Glory be to Him, who hath created all the sexual pairs of such things as Earth produceth, and of mankind themselves; and of things beyond their ken
Praise be unto Him who hath created all the different kinds, both of vegetables, which the earth bringeth forth, and of their own species, by forming the two sexes, and also the various sorts of things which they know not
36:35
Why this passage is in the study finding 35
لِيَأْكُلُوا۟ مِن ثَمَرِهِۦ وَمَا عَمِلَتْهُ أَيْدِيهِمْ أَفَلَا يَشْكُرُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)liya'kuloo min thamarihi wamaa 'amilathu aydeehim afalaa yashkuroon
DIN 31635liyaʾkulū min ṯamarihi wamā ʿamilathu ʾaydīhim ʾafalā yaškurūna
That they may eat from its fruits, although their hands did not make it. Will they not be appreciative?
Compare translations (4)
That they may eat of the fruit thereof, and their hands made it not. Will they not, then, give thanks
that they may eat from the fruit thereof, and of what their hands have made; will they not then give thanks
That they may eat of its fruits and of the labour of their hands. Will they not therefore be thankful
That they may eat of the fruits thereof, and of the labour of their hands. Will they not therefore give thanks
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
që të mund të hanë nga frutat e tyre që nuk i kanë bërë duart e tyre. Atëherë, përse nuk falënderojnë?!
যাতে তারা তার ফল খেতে পারে; অথচ তাদের হাত তা বানায়নি। তবুও কি তারা (১৮) কৃতজ্ঞতা প্রকাশ করবে না!
da oni jedu plodove njihove i od onog što ruke njihove privrijede, pa zašto neće da budu zahvalni?
da oni jedu plodove njihove i od onog što ruke njihove privrijede, pa zašto neće biti zahvalni?
fii no ɓe ñaamira dimɗe mun ɗen e kon ko ɓe golliri juuɗe maɓɓe ɗen. E ɓe njettataa (Alla)?
რათა მიირთვან მათი [ბაღების] ნაყოფიდან და ის, რაც გაამზადეს მათმა ხელებმა. ნუთუ ისინი არ იქნებიან მადლიერნი (ამ უსასრულო წყალობათა გამო)?
damit sie von seinen Früchten essen (können). Und nicht ihre Hände haben sie geschaffen. Wollen sie denn nicht dankbar sein?
για να φάνε από τους καρπούς τους (των κήπων που τους έφτιαξε ο Αλλάχ), τους οποίους δεν έφτιαξαν τα χέρια τους. Μα δε θα γίνουν, λοιπόν, ευγνώμονες;
ताकि वे उसके फल खाएँ, हालाँकि उसे उनके हाथों ने नहीं बनाया है। तो क्या वे आभार प्रकट नहीं करते?
perché ne mangiassero i frutti, e ciò che hanno prodotto con le proprie mani: perché non sono riconoscenti?
35. Tam, kad jie galėtų valgyti iš jų vaisių – ir jų rankos to nepadarė. Argi tada jie nedėkos?
Fuduraa isaatiifi waan harki isaanii hojjatte irraa akka nyaataniif (kana goone), Sila hin galateeffatanii?
чтобы они ели из его плодов и из того, что сделали их руки. Неужели они не будут благодарны?
да они једу њихове плодове - а нису то њихове руке привредиле - па зашто неће да буду захвални?!
Ili wale katika matunda yake, na hayo hayakufanywa na mikono yao! Basi je, hawashukuru?
så att de kan äta av dess frukt – och det är inte deras eget verk. Ska de inte visa tacksamhet?
Ürünlerinden ve yetiştirdiklerinden yesinler diye. Hâlâ şükretmiyorlar mı?
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shown so it's never read alone
وَءَايَةٌ لَّهُمُ ٱلْأَرْضُ ٱلْمَيْتَةُ أَحْيَيْنَٰهَا وَأَخْرَجْنَا مِنْهَا حَبًّا فَمِنْهُ يَأْكُلُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wa'aayatun lahumu l-'ardu l-maytatu ahyaynaahaa wa'akhrajnaa minhaa habban faminhu ya'kuloon
DIN 31635waʾāyatun lahumu l-ʾarḍu l-maytatu ʾaḥyaynāhā waʾaḫraǧnā minhā ḥabban faminhu yaʾkulūna
And there is a sign for them in the dead land: We give it life, and produce from it grains from which they eat.
A token unto them is the dead earth. We revive it, and We bring forth from it grain so that they eat thereof
And a sign for them is the dead earth which we have quickened and brought forth therefrom seed, and from it do they eat
Moreover, the dead earth is a sign to them: we quicken it and bring forth the grain from it, and they eat thereof
One sign of the resurrection unto them is the dead earth: We quicken the same by the rain, and produce thereout various sorts of grain, of which they eat
وَجَعَلْنَا فِيهَا جَنَّٰتٍ مِّن نَّخِيلٍ وَأَعْنَٰبٍ وَفَجَّرْنَا فِيهَا مِنَ ٱلْعُيُونِ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)waja'alnaa feehaa jannaatin min nakheelin wa'a'naabin wafajjarnaa feehaa mina l-'uyoon
DIN 31635waǧaʿalnā fīhā ǧannātin min naḫīlin waʾaʿnābin wafaǧǧarnā fīhā mina l-ʿuyūni
And We place in it gardens of palm-trees and vines, and cause springs to gush out of it.
And We have placed therein gardens of the date-palm and grapes, and We have caused springs of water to gush forth therein
and we made therein gardens and palms and grapes, and we have caused fountains to gush forth therein
And we make in it gardens of the date and vine; and we cause springs to gush forth in it
And We make therein gardens of palm-trees, and vines; and We cause springs to gush forth in the same
36:35 — the verse above
سُبْحَٰنَ ٱلَّذِى خَلَقَ ٱلْأَزْوَٰجَ كُلَّهَا مِمَّا تُنۢبِتُ ٱلْأَرْضُ وَمِنْ أَنفُسِهِمْ وَمِمَّا لَا يَعْلَمُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)subhaana lladhee khalaqa l-'azwaaja kullahaa mimmaa tunbitu l-'ardu wamin anfusihim wamimmaa laa ya'lamoon
DIN 31635subḥāna llaḏī ḫalaqa l-ʾazwāǧa kullahā mimmā tunbitu l-ʾarḍu wamin ʾanfusihim wamimmā lā yaʿlamūna
Glory be to Him who created all the pairs; of what the earth produces, and of their own selves, and of what they do not know.
Glory be to Him Who created all the sexual pairs, of that which the earth groweth, and of themselves, and of that which they know not
Celebrated be the praises of Him who created all kinds, of what the earth brings forth, and of themselves, and what they know not of
Glory be to Him, who hath created all the sexual pairs of such things as Earth produceth, and of mankind themselves; and of things beyond their ken
Praise be unto Him who hath created all the different kinds, both of vegetables, which the earth bringeth forth, and of their own species, by forming the two sexes, and also the various sorts of things which they know not
وَءَايَةٌ لَّهُمُ ٱلَّيْلُ نَسْلَخُ مِنْهُ ٱلنَّهَارَ فَإِذَا هُم مُّظْلِمُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wa'aayatun lahumu llaylu naslakhu minhu n-nahaara fa'idhaa hum muzlimoon
DIN 31635waʾāyatun lahumu llaylu naslaḫu minhu n-nahāra faʾiḏā hum muẓlimūna
Another sign for them is the night: We strip the day out of it-and they are in darkness.
A token unto them is night. We strip it of the day, and lo! they are in darkness
And a sign to them is the night, from which we strip off the day, and lo! they are in the dark
A sign to them also is the Night. We withdraw the day from it, and lo! they are plunged in darkness
The night also is a sign unto them: We withdraw the day from the same, and behold, they are covered with darkness
36:36
Why this passage is in the study finding 36
سُبْحَٰنَ ٱلَّذِى خَلَقَ ٱلْأَزْوَٰجَ كُلَّهَا مِمَّا تُنۢبِتُ ٱلْأَرْضُ وَمِنْ أَنفُسِهِمْ وَمِمَّا لَا يَعْلَمُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)subhaana lladhee khalaqa l-'azwaaja kullahaa mimmaa tunbitu l-'ardu wamin anfusihim wamimmaa laa ya'lamoon
DIN 31635subḥāna llaḏī ḫalaqa l-ʾazwāǧa kullahā mimmā tunbitu l-ʾarḍu wamin ʾanfusihim wamimmā lā yaʿlamūna
Glory be to Him who created all the pairs; of what the earth produces, and of their own selves, and of what they do not know.
Compare translations (4)
Glory be to Him Who created all the sexual pairs, of that which the earth groweth, and of themselves, and of that which they know not
Celebrated be the praises of Him who created all kinds, of what the earth brings forth, and of themselves, and what they know not of
Glory be to Him, who hath created all the sexual pairs of such things as Earth produceth, and of mankind themselves; and of things beyond their ken
Praise be unto Him who hath created all the different kinds, both of vegetables, which the earth bringeth forth, and of their own species, by forming the two sexes, and also the various sorts of things which they know not
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Lavdërimi i takon Atij që krijoi në çifte të gjitha llojet: ato që mbin toka, ata vetë dhe disa gjëra që ata nuk i dinë!
পবিত্র ও মহান সে সত্তা, যিনি সবকিছু জোড়ায় জোড়ায় সৃষ্টি করেছেন, জমিনের উৎপন্ন উদ্ভিদের মধ্যে হোক, কিংবা মানুষের নিজেদের মধ্যে বা এমন সৃষ্টির মধ্যে হোক, যাদের সম্পর্কে তারা (এখনও) জানে না ।
Neka je slavljen i uzvišen Onaj Koji je u svemu parove stvorio: u onome što iz zemlje niče, u njima samima, i u onome što oni ne znaju!
Neka je slavljen i uzvišen Onaj Koji je u svemu parove stvorio: u onome što iz zemlje niče, u njima samima, i u onome što oni ne znaju!
Senaade woodanii takɗo nooneeji ɗin On fof: gila e ko leydi ndin fuɗinta kon, haa e woŋkiiji maɓɓe ɗin, e kon ko ɓe nganndaa!
ყოვლად დიდებულია ის, რომელმაც შექმნა ყველა წყვილი იმისგან, რასაც მიწა ამოზრდის [მცენარეთაგან], და მათგანვე [კაცებისა და ქალებისგან], და იმისგან, რაც მათ არ იციან [ალლაჰის სხვა ქმნილებებისგან].
Gepriesen sei Derjenige, Der die Paare alle erschaffen hat von dem, was die Erde wachsen lässt, von ihnen selbst und von dem, was sie nicht wissen!
Δόξα σ' Αυτόν που δημιούργησε όλα τα ζευγάρια (αρσενικά και θηλυκά) από ό,τι παράγει η γη, καθώς και από τον εαυτό τους (τους ανθρώπους), και από ό,τι δε γνωρίζουν.
पवित्र है वह अस्तित्व जिसने सभी जोड़े पैदा किए, उन चीज़ों के भी जिन्हें धरती उगाती है, और स्वयं उन (मनुष्यों) के अपने भी, और उनके भी जिन्हें वे नहीं जानते।
Gloria a Colui che creò tutte le specie in coppie: di ciò che la terra produce e di loro stessi, e di ciò che ignorano.
36. Garbė Tam, Kuris sukūrė visas poras to, ką žemė išaugina, taip pat kaip ir jų pačių (žmonių) rūšį (vyrą ir moterį), ir to, apie ką jie nežino.
Inni cimdii hunda ishee uume qulqullaa’eera, waan dachiin biqilchitu irraa, lubbuulee isaanii irraafi wantoota isaan hin beekne irraa (kanta'an).
Пречист Тот, Кто сотворил все пары — из того, что взращивает земля, и из них самих, и из того, чего они не знают.
Нека је слављен и Узвишен Онај Који је у свему створио парове: у ономе што из земље ниче, у њима самима, и у ономе што они не знају!
Ametakasika yule aliyeumba dume na jike vyote katika vinavyomea katika ardhi na katika nafsi zao, na katika wasivyovijua.
Upphöjd är han som har skapat olika sorter av allt: av det jorden frambringar, av dem själva och av annat som de inte känner till.
Yerin bitirdiklerinden, kendi nefislerinden ve daha bilmedikleri şeylerden bütün çiftleri yaratan (Allah) çok münezzehtir.
وه پاک ذات ہے جس نے ہر چیز کے جوڑے پیدا کیے خواه وه زمین کی اگائی ہوئی چیزیں ہوں، خواه خود ان کے نفوس ہوں خواه وه (چیزیں) ہوں جنہیں یہ جانتے بھی نہیں.[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
وَجَعَلْنَا فِيهَا جَنَّٰتٍ مِّن نَّخِيلٍ وَأَعْنَٰبٍ وَفَجَّرْنَا فِيهَا مِنَ ٱلْعُيُونِ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)waja'alnaa feehaa jannaatin min nakheelin wa'a'naabin wafajjarnaa feehaa mina l-'uyoon
DIN 31635waǧaʿalnā fīhā ǧannātin min naḫīlin waʾaʿnābin wafaǧǧarnā fīhā mina l-ʿuyūni
And We place in it gardens of palm-trees and vines, and cause springs to gush out of it.
And We have placed therein gardens of the date-palm and grapes, and We have caused springs of water to gush forth therein
and we made therein gardens and palms and grapes, and we have caused fountains to gush forth therein
And we make in it gardens of the date and vine; and we cause springs to gush forth in it
And We make therein gardens of palm-trees, and vines; and We cause springs to gush forth in the same
لِيَأْكُلُوا۟ مِن ثَمَرِهِۦ وَمَا عَمِلَتْهُ أَيْدِيهِمْ أَفَلَا يَشْكُرُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)liya'kuloo min thamarihi wamaa 'amilathu aydeehim afalaa yashkuroon
DIN 31635liyaʾkulū min ṯamarihi wamā ʿamilathu ʾaydīhim ʾafalā yaškurūna
That they may eat from its fruits, although their hands did not make it. Will they not be appreciative?
That they may eat of the fruit thereof, and their hands made it not. Will they not, then, give thanks
that they may eat from the fruit thereof, and of what their hands have made; will they not then give thanks
That they may eat of its fruits and of the labour of their hands. Will they not therefore be thankful
That they may eat of the fruits thereof, and of the labour of their hands. Will they not therefore give thanks
36:36 — the verse above
وَءَايَةٌ لَّهُمُ ٱلَّيْلُ نَسْلَخُ مِنْهُ ٱلنَّهَارَ فَإِذَا هُم مُّظْلِمُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wa'aayatun lahumu llaylu naslakhu minhu n-nahaara fa'idhaa hum muzlimoon
DIN 31635waʾāyatun lahumu llaylu naslaḫu minhu n-nahāra faʾiḏā hum muẓlimūna
Another sign for them is the night: We strip the day out of it-and they are in darkness.
A token unto them is night. We strip it of the day, and lo! they are in darkness
And a sign to them is the night, from which we strip off the day, and lo! they are in the dark
A sign to them also is the Night. We withdraw the day from it, and lo! they are plunged in darkness
The night also is a sign unto them: We withdraw the day from the same, and behold, they are covered with darkness
وَٱلشَّمْسُ تَجْرِى لِمُسْتَقَرٍّ لَّهَا ذَٰلِكَ تَقْدِيرُ ٱلْعَزِيزِ ٱلْعَلِيمِ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wash-shamsu tajree limustaqarrin lahaa dhaalika taqdeeru l-'azeezi l-'aleem
DIN 31635waš-šamsu taǧrī limustaqarrin lahā ḏālika taqdīru l-ʿazīzi l-ʿalīmi
The translators word this verse differently
And the sun runs towards its destination. Such is the design of the Almighty, the All-Knowing.
And the sun runneth on unto a resting-place for him. That is the measuring of the Mighty, the Wise
and the sun runs on to a place of rest for it; that is the ordinance of the mighty, the wise
And the Sun hasteneth to her place of rest. This, the ordinance of the Mighty, the Knowing
And the sun hasteneth to his place of rest. This is the disposition of the mighty, the wise God
36:37
Why this passage is in the study finding 37
وَءَايَةٌ لَّهُمُ ٱلَّيْلُ نَسْلَخُ مِنْهُ ٱلنَّهَارَ فَإِذَا هُم مُّظْلِمُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wa'aayatun lahumu llaylu naslakhu minhu n-nahaara fa'idhaa hum muzlimoon
DIN 31635waʾāyatun lahumu llaylu naslaḫu minhu n-nahāra faʾiḏā hum muẓlimūna
Another sign for them is the night: We strip the day out of it-and they are in darkness.
Compare translations (4)
A token unto them is night. We strip it of the day, and lo! they are in darkness
And a sign to them is the night, from which we strip off the day, and lo! they are in the dark
A sign to them also is the Night. We withdraw the day from it, and lo! they are plunged in darkness
The night also is a sign unto them: We withdraw the day from the same, and behold, they are covered with darkness
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Shenjë për ta është edhe nata, prej së cilës tërheqim ditën dhe ata zhyten në errësirë.
আর রাত তাদের জন্য একটি নিদর্শন; আমি তা থেকে দিনকে সরিয়ে নেই, ফলে তখনই তারা অন্ধকারাচ্ছন্ন হয়ে যায়।
I noć im je dokaz: Mi uklanjamo dnevnu svjetlost i oni ostaju u mraku.
I noć im je dokaz: Mi uklanjamo dnevnu svjetlost i oni ostaju u mraku.
Ma'ande goo kadi wonanii ɓe: e jemma on, Miɗen corta e makko ñalawma on, tawa ɓe ngontii e niwre.
და ნიშანია მათთვის ღამე. ჩვენ ვხსნით [ვაშორებთ] მისგან დღეს, და აი – ისინი [ხალხი] უმალ სიბნელეში აღმოჩნდებიან.
Und ein Zeichen ist für sie die Nacht. Wir ziehen von ihr den Tag weg, und sogleich befinden sie sich im Finstern.
Ως Σημάδι γι' αυτούς είναι η νύχτα: ότι αφαιρούμε απ' αυτή το φως της ημέρας, και έτσι μένουν στο σκοτάδι.
तथा एक निशानी उनके लिए रात है। जिससे हम दिन को खींच लेते हैं, तो एकाएक वे अंधेरे में हो जाते हैं।
E un segno è la notte che, quando viene scuoiata dalla luce del giorno, eccoli sommersi nella sua oscurità.
37. Ir ženklas jiems yra naktis. Mes paimame iš jos dieną, iš štai, jie tamsoje.
Isaaniif mallattoodha halkan Isarraa guyyaa baafna. Yeroma san isaan dukkana keessatti ta’u.
И знамение для них — ночь: Мы отделяем от неё день, и вот они оказываются во мраке.
И ноћ им је доказ: Ми уклањамо дневну светлост и они остају у мраку.
Na usiku ni Ishara kwao. Tunauvua humo mchana, mara wao wanakuwa gizani.
Ännu ett tecken för dem är natten, då vi drar undan dagens ljus och låter mörkret lägga sig över dem.
Gece de kendileri için bir delildir. Gündüzü ondan sıyırarak çekip alırız. Bir de bakarsın ki karanlık içinde kalmışlardır.
اور ان کے لئے ایک نشانی رات ہے جس سے ہم دن کو کھینچ دیتے ہیں تو وه یکایک اندھیرے میں ره جاتے ہیں.[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
لِيَأْكُلُوا۟ مِن ثَمَرِهِۦ وَمَا عَمِلَتْهُ أَيْدِيهِمْ أَفَلَا يَشْكُرُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)liya'kuloo min thamarihi wamaa 'amilathu aydeehim afalaa yashkuroon
DIN 31635liyaʾkulū min ṯamarihi wamā ʿamilathu ʾaydīhim ʾafalā yaškurūna
That they may eat from its fruits, although their hands did not make it. Will they not be appreciative?
That they may eat of the fruit thereof, and their hands made it not. Will they not, then, give thanks
that they may eat from the fruit thereof, and of what their hands have made; will they not then give thanks
That they may eat of its fruits and of the labour of their hands. Will they not therefore be thankful
That they may eat of the fruits thereof, and of the labour of their hands. Will they not therefore give thanks
سُبْحَٰنَ ٱلَّذِى خَلَقَ ٱلْأَزْوَٰجَ كُلَّهَا مِمَّا تُنۢبِتُ ٱلْأَرْضُ وَمِنْ أَنفُسِهِمْ وَمِمَّا لَا يَعْلَمُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)subhaana lladhee khalaqa l-'azwaaja kullahaa mimmaa tunbitu l-'ardu wamin anfusihim wamimmaa laa ya'lamoon
DIN 31635subḥāna llaḏī ḫalaqa l-ʾazwāǧa kullahā mimmā tunbitu l-ʾarḍu wamin ʾanfusihim wamimmā lā yaʿlamūna
Glory be to Him who created all the pairs; of what the earth produces, and of their own selves, and of what they do not know.
Glory be to Him Who created all the sexual pairs, of that which the earth groweth, and of themselves, and of that which they know not
Celebrated be the praises of Him who created all kinds, of what the earth brings forth, and of themselves, and what they know not of
Glory be to Him, who hath created all the sexual pairs of such things as Earth produceth, and of mankind themselves; and of things beyond their ken
Praise be unto Him who hath created all the different kinds, both of vegetables, which the earth bringeth forth, and of their own species, by forming the two sexes, and also the various sorts of things which they know not
36:37 — the verse above
وَٱلشَّمْسُ تَجْرِى لِمُسْتَقَرٍّ لَّهَا ذَٰلِكَ تَقْدِيرُ ٱلْعَزِيزِ ٱلْعَلِيمِ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wash-shamsu tajree limustaqarrin lahaa dhaalika taqdeeru l-'azeezi l-'aleem
DIN 31635waš-šamsu taǧrī limustaqarrin lahā ḏālika taqdīru l-ʿazīzi l-ʿalīmi
The translators word this verse differently
And the sun runs towards its destination. Such is the design of the Almighty, the All-Knowing.
And the sun runneth on unto a resting-place for him. That is the measuring of the Mighty, the Wise
and the sun runs on to a place of rest for it; that is the ordinance of the mighty, the wise
And the Sun hasteneth to her place of rest. This, the ordinance of the Mighty, the Knowing
And the sun hasteneth to his place of rest. This is the disposition of the mighty, the wise God
وَٱلْقَمَرَ قَدَّرْنَٰهُ مَنَازِلَ حَتَّىٰ عَادَ كَٱلْعُرْجُونِ ٱلْقَدِيمِ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wal-qamara qaddarnaahu manaazila hattaa 'aada kal-'urjooni l-qadeem
DIN 31635wal-qamara qaddarnāhu manāzila ḥattā ʿāda kal-ʿurǧūni l-qadīmi
And the moon: We have disposed it in phases, until it returns like the old twig.
And for the moon We have appointed mansions till she return like an old shrivelled palm-leaf
And the moon, we have ordered for it stations, until it comes again to be like an old dry palm branch
And as for the Moon, We have decreed stations for it, till it change like an old and crooked palm branch
And for the moon have We appointed certain mansions, until she change and return to be like the old branch of a palm-tree
36:38
Why this passage is in the study finding 38
وَٱلشَّمْسُ تَجْرِى لِمُسْتَقَرٍّ لَّهَا ذَٰلِكَ تَقْدِيرُ ٱلْعَزِيزِ ٱلْعَلِيمِ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wash-shamsu tajree limustaqarrin lahaa dhaalika taqdeeru l-'azeezi l-'aleem
DIN 31635waš-šamsu taǧrī limustaqarrin lahā ḏālika taqdīru l-ʿazīzi l-ʿalīmi
The translators word this verse differently
And the sun runs towards its destination. Such is the design of the Almighty, the All-Knowing.
Compare translations (4)
And the sun runneth on unto a resting-place for him. That is the measuring of the Mighty, the Wise
and the sun runs on to a place of rest for it; that is the ordinance of the mighty, the wise
And the Sun hasteneth to her place of rest. This, the ordinance of the Mighty, the Knowing
And the sun hasteneth to his place of rest. This is the disposition of the mighty, the wise God
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Dielli udhëton drejt cakut të vet. Ky është përcaktimi i të Gjithëfuqishmit, të Gjithëdijshmit.
আর (আল্লাহর তাওহীদের আরেকটি নিদর্শন হলো) সূর্য ভ্রমণ করে তার নির্দিষ্ট কক্ষপথে, এটা মহাপরাক্রমশালী সর্বজ্ঞ (আল্লাহ) কর্তৃক নির্ধারণ।
I Sunce se kreće do svog odredišta, to je odredba Silnog i Sveznajućeg.
I Sunce se kreće do svoga odredišta, to je odredba Silnog i Sveznajućeg.
E na'ange ngen, hinge doga haa e ñiiɓirde magge; ɗum ko eɓɓoore pooluɗo, gannduɗo On.
და (ასევე ნიშანია მათთვის ის, რომ) მზე მიედინება თავისი საცხოვრისისკენ. ასეთი არის დადგენილება (ალლაჰის) ყოვლდაძლიერისა, ყოვლისმცოდნისა.
Und die Sonne läuft zu einem für sie bestimmten Aufenthaltsort. Dies ist die Anordnung des Allmächtigen und des Allwissenden.
Και ότι ο ήλιος τρέχει σε μία καθορισμένη τροχιά (για έναν καθορισμένο χρόνο, μέχρι την Ημέρα της Ανάστασης). Αυτό είναι που το έχει ορίσει ο Αλ-‘Αζείζ (Παντοδύναμος, Ανίκητος), ο Αλ-‘Αλείμ (Παντογνώστης).
तथा सूर्य अपने नियत ठिकाने की ओर चला जा रहा है। यह प्रभुत्वशाली, सब कुछ जानने वाले (अल्लाह) का निर्धारित किया हुआ है।
E il sole, che corre alla sua meta: ciò è prestabilito dal Potente, il Sapiente.
38. Ir saulė juda savo nustatytu kursu (nustatytą) terminą. Tai yra Visa Galingojo, Visa Žinančiojo Įsakymas.
Aduun hanga buufata isheef taheetti deemti, Sun murtee (Rabbii) injifataa, beekaati.
И солнце движется к своему местопребыванию. Таково предустановление Могущественного, Знающего.
И Сунце се креће до свога станишта, то је одредба Силнога и Свезнајућег.
Na jua linakwenda kwa kiwango chake. Hayo ni makadirio ya Mwenye nguvu, Mwenye kujua vyema.
Och även solen på sin färd mot sitt bestämda mål – ett beslut från den Allsmäktige, den Allvetande.
Güneş de kendi yörüngesinde akıp gitmektedir. İşte bu, Azîz ve Alîm olan Allah'ın takdiridir.
اور سورج کے لئے جو مقرره راه ہے وه اسی پر چلتا رہتا ہے[1] ۔ یہ ہے مقرر کرده غالب، باعلم اللہ تعالیٰ کا.
Show context
The verses around this oneSource fact
shown so it's never read alone
سُبْحَٰنَ ٱلَّذِى خَلَقَ ٱلْأَزْوَٰجَ كُلَّهَا مِمَّا تُنۢبِتُ ٱلْأَرْضُ وَمِنْ أَنفُسِهِمْ وَمِمَّا لَا يَعْلَمُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)subhaana lladhee khalaqa l-'azwaaja kullahaa mimmaa tunbitu l-'ardu wamin anfusihim wamimmaa laa ya'lamoon
DIN 31635subḥāna llaḏī ḫalaqa l-ʾazwāǧa kullahā mimmā tunbitu l-ʾarḍu wamin ʾanfusihim wamimmā lā yaʿlamūna
Glory be to Him who created all the pairs; of what the earth produces, and of their own selves, and of what they do not know.
Glory be to Him Who created all the sexual pairs, of that which the earth groweth, and of themselves, and of that which they know not
Celebrated be the praises of Him who created all kinds, of what the earth brings forth, and of themselves, and what they know not of
Glory be to Him, who hath created all the sexual pairs of such things as Earth produceth, and of mankind themselves; and of things beyond their ken
Praise be unto Him who hath created all the different kinds, both of vegetables, which the earth bringeth forth, and of their own species, by forming the two sexes, and also the various sorts of things which they know not
وَءَايَةٌ لَّهُمُ ٱلَّيْلُ نَسْلَخُ مِنْهُ ٱلنَّهَارَ فَإِذَا هُم مُّظْلِمُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wa'aayatun lahumu llaylu naslakhu minhu n-nahaara fa'idhaa hum muzlimoon
DIN 31635waʾāyatun lahumu llaylu naslaḫu minhu n-nahāra faʾiḏā hum muẓlimūna
Another sign for them is the night: We strip the day out of it-and they are in darkness.
A token unto them is night. We strip it of the day, and lo! they are in darkness
And a sign to them is the night, from which we strip off the day, and lo! they are in the dark
A sign to them also is the Night. We withdraw the day from it, and lo! they are plunged in darkness
The night also is a sign unto them: We withdraw the day from the same, and behold, they are covered with darkness
36:38 — the verse above
وَٱلْقَمَرَ قَدَّرْنَٰهُ مَنَازِلَ حَتَّىٰ عَادَ كَٱلْعُرْجُونِ ٱلْقَدِيمِ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wal-qamara qaddarnaahu manaazila hattaa 'aada kal-'urjooni l-qadeem
DIN 31635wal-qamara qaddarnāhu manāzila ḥattā ʿāda kal-ʿurǧūni l-qadīmi
And the moon: We have disposed it in phases, until it returns like the old twig.
And for the moon We have appointed mansions till she return like an old shrivelled palm-leaf
And the moon, we have ordered for it stations, until it comes again to be like an old dry palm branch
And as for the Moon, We have decreed stations for it, till it change like an old and crooked palm branch
And for the moon have We appointed certain mansions, until she change and return to be like the old branch of a palm-tree
لَا ٱلشَّمْسُ يَنۢبَغِى لَهَآ أَن تُدْرِكَ ٱلْقَمَرَ وَلَا ٱلَّيْلُ سَابِقُ ٱلنَّهَارِ وَكُلٌّ فِى فَلَكٍ يَسْبَحُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)laa sh-shamsu yanbaghee lahaa an tudrika l-qamara walaa llaylu saabiqu n-nahaari wakullun fee falakin yasbahoon
DIN 31635lā š-šamsu yanbaġī lahā ʾan tudrika l-qamara walā llaylu sābiqu n-nahāri wakullun fī falakin yasbaḥūna
The sun is not to overtake the moon, nor is the night to outpace the day. Each floats in an orbit.
It is not for the sun to overtake the moon, nor doth the night outstrip the day. They float each in an orbit
Neither is it proper for it to catch up the moon, nor for the night to outstrip the day, but each one floats on in its sky
To the Sun it is not given to overtake the Moon, nor doth the night outstrip the day; but each in its own sphere doth journey on
It is not expedient that the sun should overtake the moon in her course; neither doth the night outstrip the day: But each of these luminaries moveth in a peculiar orbit
36:39
Why this passage is in the study finding 39
وَٱلْقَمَرَ قَدَّرْنَٰهُ مَنَازِلَ حَتَّىٰ عَادَ كَٱلْعُرْجُونِ ٱلْقَدِيمِ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wal-qamara qaddarnaahu manaazila hattaa 'aada kal-'urjooni l-qadeem
DIN 31635wal-qamara qaddarnāhu manāzila ḥattā ʿāda kal-ʿurǧūni l-qadīmi
And the moon: We have disposed it in phases, until it returns like the old twig.
Compare translations (4)
And for the moon We have appointed mansions till she return like an old shrivelled palm-leaf
And the moon, we have ordered for it stations, until it comes again to be like an old dry palm branch
And as for the Moon, We have decreed stations for it, till it change like an old and crooked palm branch
And for the moon have We appointed certain mansions, until she change and return to be like the old branch of a palm-tree
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Hënës i kemi caktuar faza, derisa ajo të kthehet si degë e vjetër hurme.
আর চাঁদের জন্য আমি নির্ধারণ করেছি মানযিলসমূহ(১৯), অবশেষে সেটি খেজুরের শুষ্ক পুরাতন শাখার মত হয়ে যায়।
I Mjesecu smo odredili položaje, i on se uvijek ponovo vraća kao stari savijeni palmin prut.
I Mjesecu smo odredili položaje, i on se uvijek ponovo vraća kao stari savijeni palmin prut.
E lewru ndun, Min eɓɓani ndu jipporde, haa ndu waɗtinira wa baaŋal tamaro kiiɗngal.
და (ასევე ნიშანია ის, რომ) მთვარე ჩვენ განვსაზღვრეთ მისი ფაზებით, ვიდრე ის (ახლიდან) არ დაბრუნდება (იმ სახით), როგორც ძველი ფინიკის ტოტი [როგორც ახალი მთვარე].
Und dem Mond haben Wir das rechte Maß in Himmelspunkten festgesetzt, bis er wieder wie ein alter Rispenstiel (einer Palme) wird.
Και ότι για το φεγγάρι έχουμε ορίσει συγκεκριμένες φάσεις (ημισέληνο, πανσέληνο κλπ.), έως ότου επιστρέψει (σε ημισέληνο στην αρχή του σεληνιακό μήνα) σαν ένα παλιό ξεραμένο κοτσάνι χουρμαδιάς.
तथा चाँद की हमने मंज़िलें निर्धारित कर दी हैं। यहाँ तक कि वह फिर खजूर की पुरानी सूखी टेढ़ी टहनी के समान हो जाता है।
E la luna – di cui abbiamo realizzato le fasi – finché torna ricurva come il gambo di un grappolo di palma avvizzito.
39. Ir mėnulis, Mes nustatėme jam fazes, kol galiausiai jis grįžta kaip senas sudžiūvęs kreivas datulės stiebas.
Ji'a buufataalee isaa goonee jirra. hanga inni akka damee meexxii dullattiitti deebi’utti (deemsifne). [4]
И луну — Мы установили для неё стоянки, пока она не станет подобна старой пальмовой ветви.
И Месецу смо одредили положаје; и он се увек поново враћа као стари савијени палмин прут.
Na mwezi tumeupimia vituo, mpaka unakuwa kama karara kongwe.
Och likaså månen, för vilken vi fastställt faser [som den passerar] tills den åter blir lik en gammal, krökt dadelklase.
Ay için de birtakım menziller (yörüngeler) tayin ettik. Nihayet o, eğri hurma dalı gibi (hilâl) olur da geri döner.
Show context
The verses around this oneSource fact
shown so it's never read alone
وَءَايَةٌ لَّهُمُ ٱلَّيْلُ نَسْلَخُ مِنْهُ ٱلنَّهَارَ فَإِذَا هُم مُّظْلِمُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wa'aayatun lahumu llaylu naslakhu minhu n-nahaara fa'idhaa hum muzlimoon
DIN 31635waʾāyatun lahumu llaylu naslaḫu minhu n-nahāra faʾiḏā hum muẓlimūna
Another sign for them is the night: We strip the day out of it-and they are in darkness.
A token unto them is night. We strip it of the day, and lo! they are in darkness
And a sign to them is the night, from which we strip off the day, and lo! they are in the dark
A sign to them also is the Night. We withdraw the day from it, and lo! they are plunged in darkness
The night also is a sign unto them: We withdraw the day from the same, and behold, they are covered with darkness
وَٱلشَّمْسُ تَجْرِى لِمُسْتَقَرٍّ لَّهَا ذَٰلِكَ تَقْدِيرُ ٱلْعَزِيزِ ٱلْعَلِيمِ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wash-shamsu tajree limustaqarrin lahaa dhaalika taqdeeru l-'azeezi l-'aleem
DIN 31635waš-šamsu taǧrī limustaqarrin lahā ḏālika taqdīru l-ʿazīzi l-ʿalīmi
The translators word this verse differently
And the sun runs towards its destination. Such is the design of the Almighty, the All-Knowing.
And the sun runneth on unto a resting-place for him. That is the measuring of the Mighty, the Wise
and the sun runs on to a place of rest for it; that is the ordinance of the mighty, the wise
And the Sun hasteneth to her place of rest. This, the ordinance of the Mighty, the Knowing
And the sun hasteneth to his place of rest. This is the disposition of the mighty, the wise God
36:39 — the verse above
لَا ٱلشَّمْسُ يَنۢبَغِى لَهَآ أَن تُدْرِكَ ٱلْقَمَرَ وَلَا ٱلَّيْلُ سَابِقُ ٱلنَّهَارِ وَكُلٌّ فِى فَلَكٍ يَسْبَحُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)laa sh-shamsu yanbaghee lahaa an tudrika l-qamara walaa llaylu saabiqu n-nahaari wakullun fee falakin yasbahoon
DIN 31635lā š-šamsu yanbaġī lahā ʾan tudrika l-qamara walā llaylu sābiqu n-nahāri wakullun fī falakin yasbaḥūna
The sun is not to overtake the moon, nor is the night to outpace the day. Each floats in an orbit.
It is not for the sun to overtake the moon, nor doth the night outstrip the day. They float each in an orbit
Neither is it proper for it to catch up the moon, nor for the night to outstrip the day, but each one floats on in its sky
To the Sun it is not given to overtake the Moon, nor doth the night outstrip the day; but each in its own sphere doth journey on
It is not expedient that the sun should overtake the moon in her course; neither doth the night outstrip the day: But each of these luminaries moveth in a peculiar orbit
وَءَايَةٌ لَّهُمْ أَنَّا حَمَلْنَا ذُرِّيَّتَهُمْ فِى ٱلْفُلْكِ ٱلْمَشْحُونِ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wa'aayatun lahum annaa hamalnaa dhurriyyatahum fee l-fulki l-mashhoon
DIN 31635waʾāyatun lahum ʾannā ḥamalnā ḏurriyyatahum fī l-fulki l-mašḥūni
Another sign for them is that We carried their offspring in the laden Ark.
And a token unto them is that We bear their offspring in the laden ship
And a sign for them is that we bear their seed in a laden ship
It is also a sign to them that we bare their posterity in the full-laden Ark
It is a sign also unto them, that We carry their offspring in the ship filled with merchandize
36:40
Why this passage is in the study finding 40
لَا ٱلشَّمْسُ يَنۢبَغِى لَهَآ أَن تُدْرِكَ ٱلْقَمَرَ وَلَا ٱلَّيْلُ سَابِقُ ٱلنَّهَارِ وَكُلٌّ فِى فَلَكٍ يَسْبَحُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)laa sh-shamsu yanbaghee lahaa an tudrika l-qamara walaa llaylu saabiqu n-nahaari wakullun fee falakin yasbahoon
DIN 31635lā š-šamsu yanbaġī lahā ʾan tudrika l-qamara walā llaylu sābiqu n-nahāri wakullun fī falakin yasbaḥūna
The sun is not to overtake the moon, nor is the night to outpace the day. Each floats in an orbit.
Compare translations (4)
It is not for the sun to overtake the moon, nor doth the night outstrip the day. They float each in an orbit
Neither is it proper for it to catch up the moon, nor for the night to outstrip the day, but each one floats on in its sky
To the Sun it is not given to overtake the Moon, nor doth the night outstrip the day; but each in its own sphere doth journey on
It is not expedient that the sun should overtake the moon in her course; neither doth the night outstrip the day: But each of these luminaries moveth in a peculiar orbit
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Diellit nuk i takon që ta arrijë Hënën e as natës që ta kalojë ditën. Secili lundron në orbitën e vet.
সূর্যের জন্য সম্ভব নয় চাঁদের নাগাল পাওয়া, আর রাতের জন্য সম্ভব নয় দিনকে অতিক্রম করা। আর প্রত্যেকেই নিজ নিজ কক্ষপথে ভেসে বেড়ায়।
Niti Sunce može dostići Mjesec niti noć može prestići dan, svi oni u svemiru plove.
Niti Sunce može dostići Mjesec niti noć može prestići dan, svi oni u svemiru plove.
Wonaa na'ange ngen woni ko haanini hewtitagol lewru ndun, wonaa jemma on woni ko aditotoo ñalaema on; kala majji non, ko e laawol mum woni dokde.
მზეს არ შეშვენის [არ შეუძლია], რომ დაეწიოს მთვარეს, და ვერც ღამე დაასწრებს დღეს, და თითოეული [მზე, მთვარე და ვარსკვლავები] თავის ორბიტაზე დაცურავს [მოძრაობს].
Weder ziemt es der Sonne, den Mond einzuholen, noch wird die Nacht dem Tag zuvorkommen; alle laufen in einer (jeweils eigenen) Umlaufbahn.
Δεν επιτρέπεται στον ήλιο να προλάβει το Φεγγάρι (με το να εμφανιστεί τη νύχτα και να αφαιρέσει το φως του), ούτε επιτρέπεται στη νύχτα να ξεπερνά την ημέρα. Όλα τους κολυμπούν με ακρίβεια στις τροχιές τους.
न तो सूर्य ही से हो सकता है कि चाँद को जा पकड़े और न रात ही दिन से पहले आने वाली है। और सब एक-एक कक्षा में तैर रहे हैं।
Il sole non deve raggiungere la luna, e la notte non deve precedere il giorno, e tutti navigano nella propria orbita.
40. Tai ne saulei pasivyti mėnulį, nei naktis aplenkia dieną. Jie visi plaukia, kiekvienas orbita.
Aduun baatii dhaqqabuun isheef hin ta’u; halkanis guyyaa hin dursu, Hunduu sarara keessa (daaku).
Ни солнцу не подобает догонять луну, ни ночь не опережает день. И каждый из них плывёт по своему небосводу.
Нити Сунце може Месец да достигне, нити ноћ дан да претекне, сви они у свемиру плове.
Haliwi jua kuufikia mwezi, wala usiku kuupita mchana. Na vyote vinaogelea katika njia zao.
Solen kan inte hinna ifatt månen och inte heller kan natten hinna före dagen – var och en färdas i sin egen omloppsbana.
Ne Güneş Ay'a yetişebilir, ne de gece gündüzü geçebilir. Her biri bir yörüngede yüzmektedir.
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The verses around this oneSource fact
shown so it's never read alone
وَٱلشَّمْسُ تَجْرِى لِمُسْتَقَرٍّ لَّهَا ذَٰلِكَ تَقْدِيرُ ٱلْعَزِيزِ ٱلْعَلِيمِ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wash-shamsu tajree limustaqarrin lahaa dhaalika taqdeeru l-'azeezi l-'aleem
DIN 31635waš-šamsu taǧrī limustaqarrin lahā ḏālika taqdīru l-ʿazīzi l-ʿalīmi
The translators word this verse differently
And the sun runs towards its destination. Such is the design of the Almighty, the All-Knowing.
And the sun runneth on unto a resting-place for him. That is the measuring of the Mighty, the Wise
and the sun runs on to a place of rest for it; that is the ordinance of the mighty, the wise
And the Sun hasteneth to her place of rest. This, the ordinance of the Mighty, the Knowing
And the sun hasteneth to his place of rest. This is the disposition of the mighty, the wise God
وَٱلْقَمَرَ قَدَّرْنَٰهُ مَنَازِلَ حَتَّىٰ عَادَ كَٱلْعُرْجُونِ ٱلْقَدِيمِ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wal-qamara qaddarnaahu manaazila hattaa 'aada kal-'urjooni l-qadeem
DIN 31635wal-qamara qaddarnāhu manāzila ḥattā ʿāda kal-ʿurǧūni l-qadīmi
And the moon: We have disposed it in phases, until it returns like the old twig.
And for the moon We have appointed mansions till she return like an old shrivelled palm-leaf
And the moon, we have ordered for it stations, until it comes again to be like an old dry palm branch
And as for the Moon, We have decreed stations for it, till it change like an old and crooked palm branch
And for the moon have We appointed certain mansions, until she change and return to be like the old branch of a palm-tree
36:40 — the verse above
وَءَايَةٌ لَّهُمْ أَنَّا حَمَلْنَا ذُرِّيَّتَهُمْ فِى ٱلْفُلْكِ ٱلْمَشْحُونِ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wa'aayatun lahum annaa hamalnaa dhurriyyatahum fee l-fulki l-mashhoon
DIN 31635waʾāyatun lahum ʾannā ḥamalnā ḏurriyyatahum fī l-fulki l-mašḥūni
Another sign for them is that We carried their offspring in the laden Ark.
And a token unto them is that We bear their offspring in the laden ship
And a sign for them is that we bear their seed in a laden ship
It is also a sign to them that we bare their posterity in the full-laden Ark
It is a sign also unto them, that We carry their offspring in the ship filled with merchandize
وَخَلَقْنَا لَهُم مِّن مِّثْلِهِۦ مَا يَرْكَبُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wakhalaqnaa lahum min mithlihi maa yarkaboon
DIN 31635waḫalaqnā lahum min miṯlihi mā yarkabūna
And We created for them the like of it, in which they ride.
And have created for them of the like thereof whereon they ride
and we have created for them the like thereof whereon to ride
And that we have made for them vessels like it on which they embark
and that We have made for them other conveniencies like unto it, whereon they ride
36:41
Why this passage is in the study finding 41
وَءَايَةٌ لَّهُمْ أَنَّا حَمَلْنَا ذُرِّيَّتَهُمْ فِى ٱلْفُلْكِ ٱلْمَشْحُونِ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wa'aayatun lahum annaa hamalnaa dhurriyyatahum fee l-fulki l-mashhoon
DIN 31635waʾāyatun lahum ʾannā ḥamalnā ḏurriyyatahum fī l-fulki l-mašḥūni
Another sign for them is that We carried their offspring in the laden Ark.
Compare translations (4)
And a token unto them is that We bear their offspring in the laden ship
And a sign for them is that we bear their seed in a laden ship
It is also a sign to them that we bare their posterity in the full-laden Ark
It is a sign also unto them, that We carry their offspring in the ship filled with merchandize
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Shenjë për ta është edhe se Ne i bartëm paraardhësit e tyre në anijen e ngarkuar
আর তাদের জন্য একটি নিদর্শন হল, (নূহ নবীর যুগে) অবশ্যই আমি তাদের বংশধরদেরকে ভরপুর নৌযানে আরোহণ করিয়েছিলাম।
Dokaz im je i to što smo Mi nosili potomke njihove u lađi natovarenoj,
Dokaz im je i to što smo Mi nosili potomke njihove u lađi natovarenoj,
Ma'ande goo wonanii ɓe, won'de Min roondike geyngol maɓɓe ngol, ka laana hebbinaaka;
და სასწაულია მათთვის ის, რომ ჩვენ გადავიყვანეთ მათი შთამომავლობა დატვირთული კიდობანით [მოციქული ნუჰის/ნოეს].
Und ein Zeichen ist es für sie, dass Wir ihre Nachkommenschaft auf dem vollbeladenen Schiff (Nuhs) getragen haben.
Ως Σημάδι γι' αυτούς είναι ότι μεταφέραμε τους προγόνους τους στη φορτωμένη Κιβωτό (του Νώε, καθώς και ότι κάνουμε τη θάλασσα να μεταφέρει τα πλοία τους).
तथा उनके लिए एक निशानी (यह भी) है कि हमने उनकी नस्ल को भरी हुई नाव में सवार किया।
E un altro segno per loro: Noi abbiamo salvato i loro discendenti sull’Arca ricolma
41. Ir Ajat (ženklas) jiems yra tai, kad Mes išvedėme jų palikuonis prikrautame [Nūho (Nojaus)] laive.
mallattoodha isaaniif, Nuti sanyii isaanii doonii guutame keessatti fe’uun keenya .[5]
И знамение для них — то, что Мы несли их потомков в наполненном ковчеге.
Доказ им је и то што смо њихове претке превезли у крцатој лађи
Na ni Ishara kwao kwamba Sisi tuliwapakia dhuria zao katika jahazi lililosheheni.
Och ett tecken för dem är hur vi räddade deras förfäder i den fullastade arken.
Onların soylarını dolu gemide taşımamız da onlar için bir delildir.
اور ان کے لئے ایک نشانی (یہ بھی) ہے کہ ہم نے ان کی نسل کو بھری ہوئی کشتی میں سوار کیا.[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
وَٱلْقَمَرَ قَدَّرْنَٰهُ مَنَازِلَ حَتَّىٰ عَادَ كَٱلْعُرْجُونِ ٱلْقَدِيمِ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wal-qamara qaddarnaahu manaazila hattaa 'aada kal-'urjooni l-qadeem
DIN 31635wal-qamara qaddarnāhu manāzila ḥattā ʿāda kal-ʿurǧūni l-qadīmi
And the moon: We have disposed it in phases, until it returns like the old twig.
And for the moon We have appointed mansions till she return like an old shrivelled palm-leaf
And the moon, we have ordered for it stations, until it comes again to be like an old dry palm branch
And as for the Moon, We have decreed stations for it, till it change like an old and crooked palm branch
And for the moon have We appointed certain mansions, until she change and return to be like the old branch of a palm-tree
لَا ٱلشَّمْسُ يَنۢبَغِى لَهَآ أَن تُدْرِكَ ٱلْقَمَرَ وَلَا ٱلَّيْلُ سَابِقُ ٱلنَّهَارِ وَكُلٌّ فِى فَلَكٍ يَسْبَحُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)laa sh-shamsu yanbaghee lahaa an tudrika l-qamara walaa llaylu saabiqu n-nahaari wakullun fee falakin yasbahoon
DIN 31635lā š-šamsu yanbaġī lahā ʾan tudrika l-qamara walā llaylu sābiqu n-nahāri wakullun fī falakin yasbaḥūna
The sun is not to overtake the moon, nor is the night to outpace the day. Each floats in an orbit.
It is not for the sun to overtake the moon, nor doth the night outstrip the day. They float each in an orbit
Neither is it proper for it to catch up the moon, nor for the night to outstrip the day, but each one floats on in its sky
To the Sun it is not given to overtake the Moon, nor doth the night outstrip the day; but each in its own sphere doth journey on
It is not expedient that the sun should overtake the moon in her course; neither doth the night outstrip the day: But each of these luminaries moveth in a peculiar orbit
36:41 — the verse above
وَخَلَقْنَا لَهُم مِّن مِّثْلِهِۦ مَا يَرْكَبُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wakhalaqnaa lahum min mithlihi maa yarkaboon
DIN 31635waḫalaqnā lahum min miṯlihi mā yarkabūna
And We created for them the like of it, in which they ride.
And have created for them of the like thereof whereon they ride
and we have created for them the like thereof whereon to ride
And that we have made for them vessels like it on which they embark
and that We have made for them other conveniencies like unto it, whereon they ride
وَإِن نَّشَأْ نُغْرِقْهُمْ فَلَا صَرِيخَ لَهُمْ وَلَا هُمْ يُنقَذُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wa'in nasha' nughriqhum falaa sareekha lahum walaa hum yunqadhoon
DIN 31635waʾin našaʾ nuġriqhum falā ṣarīḫa lahum walā hum yunqaḏūna
If We will, We can drown them-with no screaming to be heard from them, nor will they be saved.
And if We will, We drown them, and there is no help for them, neither can they be saved
and if we please, we drown them, and there is none for them to appeal to; nor are they rescued
And if we please, we drown them, and there is none to help them, and they are not rescued
If we please, We drown them, and there is none to help them; neither are they delivered
36:42
Why this passage is in the study finding 42
وَخَلَقْنَا لَهُم مِّن مِّثْلِهِۦ مَا يَرْكَبُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wakhalaqnaa lahum min mithlihi maa yarkaboon
DIN 31635waḫalaqnā lahum min miṯlihi mā yarkabūna
And We created for them the like of it, in which they ride.
Compare translations (4)
And have created for them of the like thereof whereon they ride
and we have created for them the like thereof whereon to ride
And that we have made for them vessels like it on which they embark
and that We have made for them other conveniencies like unto it, whereon they ride
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
dhe se Ne krijuam për ta mjete të ngjashme me atë (anije), në të cilat hipin.
আর তাদের জন্য তার অনুরূপ (২০) সৃষ্টি করেছি, যাতে তারা আরোহণ করে।
i što smo za njih, slične njoj, stvorili, ono na čemu se voze.
i što smo za njih, slične njoj, stvorili, ono na čemu se voze.
Min tagani ɓe sugu makko, ko ɓe mbaɗɗoo.
და ჩვენ შევქმენით მათთვის მისი მსგავსიდან ის, რაზეც ისინი სხდებიან [მოგზაურობისთვის].
Und Wir haben ihnen etwas gleicher Art erschaffen, was sie besteigen.
Και δημιουργήσαμε γι' αυτούς παρόμοια (πλοία) μ' αυτή (την Κιβωτό του Νώε), στα οποία επιβιβάζονται.
तथा हमने उनके लिए उस (नाव) जैसी कई और चीज़ें बनाईं, जिनपर वे सवार होते हैं।
e ne creammo di simili, su cui si spostano.
42. Ir Mes sukūrėme jiems iš panašių į tuos, ant ko jie joja.
Fakkaataa isaa (doonii Nuuh) irraas waan isaan yaabbatan isaaniif uumneerra.
И Мы сотворили для них подобия этого, на чём они передвигаются.
и што смо за њих, сличне њој, створили, оно на чему се возе.
Na tukawaumbia kutoka mfano wake wanavyovipanda.
Och för dem har vi skapat färdmedel av samma slag.
Ve onlar için bindikleri daha başka taşıtlar da yarattık.
اور ان کے لئے اسی جیسی اور چیزیں پیدا کیں جن پر یہ سوار ہوتے ہیں.[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
لَا ٱلشَّمْسُ يَنۢبَغِى لَهَآ أَن تُدْرِكَ ٱلْقَمَرَ وَلَا ٱلَّيْلُ سَابِقُ ٱلنَّهَارِ وَكُلٌّ فِى فَلَكٍ يَسْبَحُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)laa sh-shamsu yanbaghee lahaa an tudrika l-qamara walaa llaylu saabiqu n-nahaari wakullun fee falakin yasbahoon
DIN 31635lā š-šamsu yanbaġī lahā ʾan tudrika l-qamara walā llaylu sābiqu n-nahāri wakullun fī falakin yasbaḥūna
The sun is not to overtake the moon, nor is the night to outpace the day. Each floats in an orbit.
It is not for the sun to overtake the moon, nor doth the night outstrip the day. They float each in an orbit
Neither is it proper for it to catch up the moon, nor for the night to outstrip the day, but each one floats on in its sky
To the Sun it is not given to overtake the Moon, nor doth the night outstrip the day; but each in its own sphere doth journey on
It is not expedient that the sun should overtake the moon in her course; neither doth the night outstrip the day: But each of these luminaries moveth in a peculiar orbit
وَءَايَةٌ لَّهُمْ أَنَّا حَمَلْنَا ذُرِّيَّتَهُمْ فِى ٱلْفُلْكِ ٱلْمَشْحُونِ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wa'aayatun lahum annaa hamalnaa dhurriyyatahum fee l-fulki l-mashhoon
DIN 31635waʾāyatun lahum ʾannā ḥamalnā ḏurriyyatahum fī l-fulki l-mašḥūni
Another sign for them is that We carried their offspring in the laden Ark.
And a token unto them is that We bear their offspring in the laden ship
And a sign for them is that we bear their seed in a laden ship
It is also a sign to them that we bare their posterity in the full-laden Ark
It is a sign also unto them, that We carry their offspring in the ship filled with merchandize
36:42 — the verse above
وَإِن نَّشَأْ نُغْرِقْهُمْ فَلَا صَرِيخَ لَهُمْ وَلَا هُمْ يُنقَذُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wa'in nasha' nughriqhum falaa sareekha lahum walaa hum yunqadhoon
DIN 31635waʾin našaʾ nuġriqhum falā ṣarīḫa lahum walā hum yunqaḏūna
If We will, We can drown them-with no screaming to be heard from them, nor will they be saved.
And if We will, We drown them, and there is no help for them, neither can they be saved
and if we please, we drown them, and there is none for them to appeal to; nor are they rescued
And if we please, we drown them, and there is none to help them, and they are not rescued
If we please, We drown them, and there is none to help them; neither are they delivered
إِلَّا رَحْمَةً مِّنَّا وَمَتَٰعًا إِلَىٰ حِينٍ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)illaa rahmatan minnaa wamataa'an ilaa heen
DIN 31635ʾillā raḥmatan minnā wamatāʿan ʾilā ḥīnin
The translators word this verse differently
Except by a mercy from Us, and enjoyment for a while.
Unless by mercy from Us and as comfort for a while
save by mercy from us, as a provision for a season
Unless through our mercy, and that they may enjoy themselves for yet awhile
unless through our mercy, and that they may enjoy life for a season
36:43
Why this passage is in the study finding 43
وَإِن نَّشَأْ نُغْرِقْهُمْ فَلَا صَرِيخَ لَهُمْ وَلَا هُمْ يُنقَذُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wa'in nasha' nughriqhum falaa sareekha lahum walaa hum yunqadhoon
DIN 31635waʾin našaʾ nuġriqhum falā ṣarīḫa lahum walā hum yunqaḏūna
If We will, We can drown them-with no screaming to be heard from them, nor will they be saved.
Compare translations (4)
And if We will, We drown them, and there is no help for them, neither can they be saved
and if we please, we drown them, and there is none for them to appeal to; nor are they rescued
And if we please, we drown them, and there is none to help them, and they are not rescued
If we please, We drown them, and there is none to help them; neither are they delivered
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Sikur të donim, do t'i fundosnim ata, e nuk do të kishte kush t'u ndihmonte, as do të mund të shpëtoheshin,
আর আমি তাদেরকে ডুবাতে চাইলে তা করতে পারি, তখন তাদের জন্য কোন সাহায্যকারী থাকে না এবং তাদেরকে উদ্ধারও করা হয় না।
I ako htjednemo, Mi ih potopimo, i niko im u pomoć neće priteći, niti će biti izbavljeni,
I ako htjednemo, Mi ih potopimo, i nitko im u pomoć neće priteći, niti će biti izbavljeni,
Si Miɗen njiɗuno, Min njoolayno ɓe; hara faabo alanaa ɓe, wanaa kadi ɓe daɗndeteeɓe,
და თუ ვისურვებთ, დავახრჩობთ მათ და არავინ ეყოლებათ შემწე, და ისინი არ იქნებიან გადარჩენილნი.
Und wenn Wir wollen, lassen Wir sie ertrinken; dann gibt es kein zu Hilfe kommen für sie, und sie werden nicht gerettet,
Αν θέλαμε, θα τους πνίγαμε, και τότε δε θα υπήρχε κανείς να τους σώσει, ούτε θα μπορούσαν οι ίδιοι να σωθούν!
और यदि हम चाहें, तो उन्हें डुबो दें। फिर न कोई उनकी फ़र्याद को पहुँचने वाला हो और न वे बचाए जाएँ।
E se avessimo voluto, li avremmo sprofondati e non avrebbero avuto soccorritore e non sarebbero stati salvati,
43. Ir jei Mes panorėtume, nuskandintume juos ir nebus jokio šauksmo (arba padėjėjo) jiems (kad išgirstų jų pagalbos šauksmą), nei jie bus išgelbėti.
Odoo feenee bishaaniin isaan dhidhimsiifna (bishaan nyaachifna) turre. Birmataan tokkos isaaniif hin jiru, Isaan hin baraarfamanis.
А если Мы пожелаем — потопим их, и не будет для них никого, кто воззовёт на помощь, и не будут они спасены,
И ако желимо, Ми их потопимо, и нико у помоћ неће да им притекне, нити ће да буду избављени
Na tukitaka, tunawazamisha, wala hapana wa kuwasaidia, wala hawaokolewi.
Om vi vill kan vi låta dem drunkna. Ingen kommer då att svara på deras nödrop, och ingen kommer att rädda dem,
Eğer dilersek, onları suda boğarız da kimse de yardımlarına gelemez. İşte o zaman onlar için bir kurtuluş da yoktur.
اور اگر ہم چاہتے تو انہیں ڈبو دیتے۔ پھر نہ تو کوئی ان کا فریاد رس ہوتا نہ وه بچائے جائیں.
Show context
The verses around this oneSource fact
shown so it's never read alone
وَءَايَةٌ لَّهُمْ أَنَّا حَمَلْنَا ذُرِّيَّتَهُمْ فِى ٱلْفُلْكِ ٱلْمَشْحُونِ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wa'aayatun lahum annaa hamalnaa dhurriyyatahum fee l-fulki l-mashhoon
DIN 31635waʾāyatun lahum ʾannā ḥamalnā ḏurriyyatahum fī l-fulki l-mašḥūni
Another sign for them is that We carried their offspring in the laden Ark.
And a token unto them is that We bear their offspring in the laden ship
And a sign for them is that we bear their seed in a laden ship
It is also a sign to them that we bare their posterity in the full-laden Ark
It is a sign also unto them, that We carry their offspring in the ship filled with merchandize
وَخَلَقْنَا لَهُم مِّن مِّثْلِهِۦ مَا يَرْكَبُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wakhalaqnaa lahum min mithlihi maa yarkaboon
DIN 31635waḫalaqnā lahum min miṯlihi mā yarkabūna
And We created for them the like of it, in which they ride.
And have created for them of the like thereof whereon they ride
and we have created for them the like thereof whereon to ride
And that we have made for them vessels like it on which they embark
and that We have made for them other conveniencies like unto it, whereon they ride
36:43 — the verse above
إِلَّا رَحْمَةً مِّنَّا وَمَتَٰعًا إِلَىٰ حِينٍ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)illaa rahmatan minnaa wamataa'an ilaa heen
DIN 31635ʾillā raḥmatan minnā wamatāʿan ʾilā ḥīnin
The translators word this verse differently
Except by a mercy from Us, and enjoyment for a while.
Unless by mercy from Us and as comfort for a while
save by mercy from us, as a provision for a season
Unless through our mercy, and that they may enjoy themselves for yet awhile
unless through our mercy, and that they may enjoy life for a season
وَإِذَا قِيلَ لَهُمُ ٱتَّقُوا۟ مَا بَيْنَ أَيْدِيكُمْ وَمَا خَلْفَكُمْ لَعَلَّكُمْ تُرْحَمُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wa'idhaa qeela lahumu taqoo maa bayna aydeekum wamaa khalfakum la'allakum turhamoon
DIN 31635waʾiḏā qīla lahumu taqū mā bayna ʾaydīkum wamā ḫalfakum laʿallakum turḥamūna
Yet when it is said to them, "Beware of what lies before you, and what lies behind you, that you may receive mercy."
When it is said unto them: Beware of that which is before you and that which is behind you, that haply ye may find mercy (they are heedless)
And when it is said to them, 'Fear what is before you and what is behind you, haply ye may obtain mercy
And when it is said to them, Fear what is before you and what is behind you, that ye may obtain mercy
When it is said unto them, fear that which is before you, and that which is behind you, that ye may obtain mercy; they withdraw from thee
36:44
Why this passage is in the study finding 44
إِلَّا رَحْمَةً مِّنَّا وَمَتَٰعًا إِلَىٰ حِينٍ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)illaa rahmatan minnaa wamataa'an ilaa heen
DIN 31635ʾillā raḥmatan minnā wamatāʿan ʾilā ḥīnin
The translators word this verse differently
Except by a mercy from Us, and enjoyment for a while.
Compare translations (4)
Unless by mercy from Us and as comfort for a while
save by mercy from us, as a provision for a season
Unless through our mercy, and that they may enjoy themselves for yet awhile
unless through our mercy, and that they may enjoy life for a season
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
përveçse me mëshirë nga ana Jonë dhe për t'i lënë të kënaqen për një kohë.
osim ako im se ne smilujemo, da bi do roka određenog uživali.
osim ako im se ne smilujemo, da bi do roka određenog uživali.
si wonaa yurmeende immornde e amen, e dakmitagol haa e saanga.
გარდა ჩვენი მოწყალებითა და სარგებლად განსაზღვრულ ჟამამდე [სიკვდილამდე].
außer aus Barmherzigkeit von Uns und als Nießbrauch auf Zeit.
Εκτός κι αν (τους σώσουμε) ως έλεος από Εμάς αφήνοντάς τους να απολαύσουν (τα αγαθά Μας) για έναν καθορισμένο χρόνο.
परंतु हमारी ओर से दया और एक समय तक लाभ पहुँचाने की वजह से।
se non per Nostra pietà e per un godimento stabilito.
44. Nebent tai bus gailestingumas iš Mūsų, ir kaip pramoga kuriam laikui.
Rahmata nurraa ta’eef hanga yeroo (muraasaa) akka qanani’aniif (dhiifne) malee (ni dhidhimsiifna turre).
разве что по милости от Нас и для пользования [благами] до поры.
осим ако им се не смилујемо, да би до рока одређеног уживали.
Isipokuwa kwa rehema zitokazo kwetu na starehe kwa muda.
såvida vi inte visar dem nåd och låter dem leva ytterligare en tid.
Ancak bizim tarafımızdan bir rahmet ve belli bir zamana kadar dünyadan faydalandırmamız müstesnadır.
لیکن ہم اپنی طرف سے رحمت کرتے ہیں اور ایک مدت تک کے لئے انہیں فائدے دے رہے ہیں.
Show context
The verses around this oneSource fact
shown so it's never read alone
وَخَلَقْنَا لَهُم مِّن مِّثْلِهِۦ مَا يَرْكَبُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wakhalaqnaa lahum min mithlihi maa yarkaboon
DIN 31635waḫalaqnā lahum min miṯlihi mā yarkabūna
And We created for them the like of it, in which they ride.
And have created for them of the like thereof whereon they ride
and we have created for them the like thereof whereon to ride
And that we have made for them vessels like it on which they embark
and that We have made for them other conveniencies like unto it, whereon they ride
وَإِن نَّشَأْ نُغْرِقْهُمْ فَلَا صَرِيخَ لَهُمْ وَلَا هُمْ يُنقَذُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wa'in nasha' nughriqhum falaa sareekha lahum walaa hum yunqadhoon
DIN 31635waʾin našaʾ nuġriqhum falā ṣarīḫa lahum walā hum yunqaḏūna
If We will, We can drown them-with no screaming to be heard from them, nor will they be saved.
And if We will, We drown them, and there is no help for them, neither can they be saved
and if we please, we drown them, and there is none for them to appeal to; nor are they rescued
And if we please, we drown them, and there is none to help them, and they are not rescued
If we please, We drown them, and there is none to help them; neither are they delivered
36:44 — the verse above
وَإِذَا قِيلَ لَهُمُ ٱتَّقُوا۟ مَا بَيْنَ أَيْدِيكُمْ وَمَا خَلْفَكُمْ لَعَلَّكُمْ تُرْحَمُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wa'idhaa qeela lahumu taqoo maa bayna aydeekum wamaa khalfakum la'allakum turhamoon
DIN 31635waʾiḏā qīla lahumu taqū mā bayna ʾaydīkum wamā ḫalfakum laʿallakum turḥamūna
Yet when it is said to them, "Beware of what lies before you, and what lies behind you, that you may receive mercy."
When it is said unto them: Beware of that which is before you and that which is behind you, that haply ye may find mercy (they are heedless)
And when it is said to them, 'Fear what is before you and what is behind you, haply ye may obtain mercy
And when it is said to them, Fear what is before you and what is behind you, that ye may obtain mercy
When it is said unto them, fear that which is before you, and that which is behind you, that ye may obtain mercy; they withdraw from thee
وَمَا تَأْتِيهِم مِّنْ ءَايَةٍ مِّنْ ءَايَٰتِ رَبِّهِمْ إِلَّا كَانُوا۟ عَنْهَا مُعْرِضِينَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wamaa ta'teehim min aayatin min aayaati rabbihim illaa kaanoo 'anhaa mu'rideen
DIN 31635wamā taʾtīhim min ʾāyatin min ʾāyāti rabbihim ʾillā kānū ʿanhā muʿriḍīna
Yet never came to them a sign of their Lord's signs, but they turned away from it.
Never came a token of the tokens of their Lord to them, but they did turn away from it
and thou bringest them not any one of the signs of their Lord, but they turn away therefrom
Aye, not one sign from among the signs of their Lord dost thou bring them, but they turn away from it
And thou dost not bring them one sign, of the signs of their Lord, but they turn aside from the same
36:45
Why this passage is in the study finding 45
وَإِذَا قِيلَ لَهُمُ ٱتَّقُوا۟ مَا بَيْنَ أَيْدِيكُمْ وَمَا خَلْفَكُمْ لَعَلَّكُمْ تُرْحَمُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wa'idhaa qeela lahumu taqoo maa bayna aydeekum wamaa khalfakum la'allakum turhamoon
DIN 31635waʾiḏā qīla lahumu taqū mā bayna ʾaydīkum wamā ḫalfakum laʿallakum turḥamūna
Yet when it is said to them, "Beware of what lies before you, and what lies behind you, that you may receive mercy."
Compare translations (4)
When it is said unto them: Beware of that which is before you and that which is behind you, that haply ye may find mercy (they are heedless)
And when it is said to them, 'Fear what is before you and what is behind you, haply ye may obtain mercy
And when it is said to them, Fear what is before you and what is behind you, that ye may obtain mercy
When it is said unto them, fear that which is before you, and that which is behind you, that ye may obtain mercy; they withdraw from thee
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Kur u thuhet atyre: "Kini frikë nga ajo që keni përpara dhe nga ajo që lini pas, që të mëshiroheni (ata nuk e përfillin)!"
আর যখন তাদেরকে বলা হয়, তোমাদের সামনে যা আছে (পরকাল) এবং তোমাদের পিছনে যা আছে (ইহকাল) সে বিষয়ে ভয় করো, যাতে তোমাদের প্রতি অনুগ্রহ করা যায়।
A kad im se rekne: “Bojte se onoga što se prije vas dogodilo i onoga što vas čeka da biste pomilovani bili.”
A kad im se rekne: “Bojte se onoga što se prije vas dogodilo i onoga što vas čeka da biste pomilovani bili.”
Si ɓe mbi'anaama: "ndentee e kon ko woni yeeso mon e ɓaawo mon, mbelajo'o, on njurminte"...!
და როდესაც ეთქმებათ მათ [იმათ, ვინც არ იღებს ჭეშმარიტებას]: «გეშინოდეთ იმისა, რაც იყო თქვენამდე, და იმისა, რაც იქნება თქვენ შემდეგ [სასჯელის დღეს], რათა ეგების შეწყალებულ იქნეთ!»
Und wenn zu ihnen gesagt wird: „Hütet euch vor dem, was vor euch, und dem, was hinter euch ist, auf dass ihr Barmherzigkeit (vor)finden möget!“
Όταν τους λέγεται: «Φυλαχθείτε (μέσω της τήρησης των εντολών του Αλλάχ) από ό,τι (τιμωρία) πέρασε πριν από σας (στα προηγούμενα άπιστα έθνη), και από ό,τι θα έρθει μετά από σας (στη Μέλλουσα Ζωή), ίσως να ελεηθείτε», (τότε αποστρέφονται αδιαφορώντας)!
और[15] जब उनसे कहा जाता है कि उस (यातना) से डरो, जो तुम्हारे आगे है और जो तुम्हारे पीछे है, ताकि तुमपर दया की जाए।
E se viene detto loro: «Temete ciò che vi sta davanti e ciò che vi sta dietro, così che possiate ottenere misericordia».
45. Ir kai sakoma jiems: „Baiminkitės to, kas yra priešais jus (žemiškųjų kančių), ir to, kas yra už jūsų (Amžinybės kančių) tam, kad gautumėte Gailestingumą (t. y. jei tikėsite Allaho religiją – islamiškąjį monoteizmą, ir vengsite daugiadievystės, ir paklusite Allahui teisingais poelgiais.)“
Yeroo ''waan fuuldura keessaniifi duuba keessan jiru sodaadhaa akka rahmanni isiniif godhamuuf” isaanin jadhame (irraa gara galu).
Когда им говорится: «Берегитесь того, что перед вами, и того, что позади вас — быть может, вы будете помилованы!» [— они отворачиваются].
А кад им се каже: „Бојте се онога што се пре вас догодило и онога што вас чека да бисте били помиловани.“
Na wanapoambiwa: Jilindeni kutokana na yaliyoko mbele yenu na yaliyoko nyuma yenu, ili mpate kurehemewa...
Men när det sägs till dem: ”Var på er vakt mot det som väntar er i framtiden och det ni redan har ådragit er, så att ni må visas nåd” – [slår de dövörat till].
Önünüzdekinden ve arkanızdakinden (dünya ve ahiret azabından) sakının. Umulur ki, size merhamet olunur denildiğinde (yüz çevirirler).
اور ان سے جب (کبھی) کہا جاتا ہے کہ اگلے پچھلے (گناہوں) سے بچو تاکہ تم پر رحم کیا جائے.
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The verses around this oneSource fact
shown so it's never read alone
وَإِن نَّشَأْ نُغْرِقْهُمْ فَلَا صَرِيخَ لَهُمْ وَلَا هُمْ يُنقَذُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wa'in nasha' nughriqhum falaa sareekha lahum walaa hum yunqadhoon
DIN 31635waʾin našaʾ nuġriqhum falā ṣarīḫa lahum walā hum yunqaḏūna
If We will, We can drown them-with no screaming to be heard from them, nor will they be saved.
And if We will, We drown them, and there is no help for them, neither can they be saved
and if we please, we drown them, and there is none for them to appeal to; nor are they rescued
And if we please, we drown them, and there is none to help them, and they are not rescued
If we please, We drown them, and there is none to help them; neither are they delivered
إِلَّا رَحْمَةً مِّنَّا وَمَتَٰعًا إِلَىٰ حِينٍ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)illaa rahmatan minnaa wamataa'an ilaa heen
DIN 31635ʾillā raḥmatan minnā wamatāʿan ʾilā ḥīnin
The translators word this verse differently
Except by a mercy from Us, and enjoyment for a while.
Unless by mercy from Us and as comfort for a while
save by mercy from us, as a provision for a season
Unless through our mercy, and that they may enjoy themselves for yet awhile
unless through our mercy, and that they may enjoy life for a season
36:45 — the verse above
وَمَا تَأْتِيهِم مِّنْ ءَايَةٍ مِّنْ ءَايَٰتِ رَبِّهِمْ إِلَّا كَانُوا۟ عَنْهَا مُعْرِضِينَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wamaa ta'teehim min aayatin min aayaati rabbihim illaa kaanoo 'anhaa mu'rideen
DIN 31635wamā taʾtīhim min ʾāyatin min ʾāyāti rabbihim ʾillā kānū ʿanhā muʿriḍīna
Yet never came to them a sign of their Lord's signs, but they turned away from it.
Never came a token of the tokens of their Lord to them, but they did turn away from it
and thou bringest them not any one of the signs of their Lord, but they turn away therefrom
Aye, not one sign from among the signs of their Lord dost thou bring them, but they turn away from it
And thou dost not bring them one sign, of the signs of their Lord, but they turn aside from the same
وَإِذَا قِيلَ لَهُمْ أَنفِقُوا۟ مِمَّا رَزَقَكُمُ ٱللَّهُ قَالَ ٱلَّذِينَ كَفَرُوا۟ لِلَّذِينَ ءَامَنُوٓا۟ أَنُطْعِمُ مَن لَّوْ يَشَآءُ ٱللَّهُ أَطْعَمَهُۥٓ إِنْ أَنتُمْ إِلَّا فِى ضَلَٰلٍ مُّبِينٍ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wa'idhaa qeela lahum anfiqoo mimmaa razaqakumu llaahu qaala lladheena kafaroo lilladheena aamanoo anut'imu man law yashaa'u llaahu at'amahu in antum illaa fee dalaalin mubeen
DIN 31635waʾiḏā qīla lahum ʾanfiqū mimmā razaqakumu llāhu qāla llaḏīna kafarū lillaḏīna ʾāmanū ʾanuṭʿimu man law yašāʾu llāhu ʾaṭʿamahu ʾin ʾantum ʾillā fī ḍalālin mubīnin
And when it is said to them, "Spend of what God has provided for you," those who disbelieve say to those who believe, "Shall we feed someone whom God could feed, if He so willed? You must be deeply misguided."
And when it is said unto them: Spend of that wherewith Allah hath provided you, those who disbelieve say unto those who believe: Shall we feed those whom Allah, if He willed, would feed? Ye are in naught else than error manifest
and when it is said to them, 'Expend in alms of what God has bestowed upon you,' those who misbelieve say to those who believe, 'Shall we feed him whom, if God pleased, He would feed? ye are only in an obvious error
And when it is said to them, Give alms of what God hath bestowed on you, they who believe not say to the believers, "Shall we feed him whom God can feed if He will? Truly ye are in no other than a plain error
And when it is said unto them, give alms of that which God hath bestowed on you; the unbelievers say unto those who believe, by way of mockery, shall we feed him whom God can feed, if he pleaseth? Verily ye are in no other than a manifest error
36:46
Why this passage is in the study finding 46
وَمَا تَأْتِيهِم مِّنْ ءَايَةٍ مِّنْ ءَايَٰتِ رَبِّهِمْ إِلَّا كَانُوا۟ عَنْهَا مُعْرِضِينَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wamaa ta'teehim min aayatin min aayaati rabbihim illaa kaanoo 'anhaa mu'rideen
DIN 31635wamā taʾtīhim min ʾāyatin min ʾāyāti rabbihim ʾillā kānū ʿanhā muʿriḍīna
Yet never came to them a sign of their Lord's signs, but they turned away from it.
Compare translations (4)
Never came a token of the tokens of their Lord to them, but they did turn away from it
and thou bringest them not any one of the signs of their Lord, but they turn away therefrom
Aye, not one sign from among the signs of their Lord dost thou bring them, but they turn away from it
And thou dost not bring them one sign, of the signs of their Lord, but they turn aside from the same
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Sa herë që u vjen atyre ndonjë shenjë e Zotit të tyre, ata ia kthejnë shpinën.
আর তাদের রবের (একত্ববাদের) নিদর্শনসমূহ থেকে তাদের কাছে কোন নিদর্শন আসলেই তারা তা থেকে মুখ ফিরিয়ে নেয়।
I ne dođe im nijedan dokaz od Gospodara njihova kojem oni leđa ne okrenu.
I ne dođe im nijedan dokaz od Gospodara njihova kojem oni leđa ne okrenu.
Aaya woo e aayeeje Joomi maɓɓe ɗen araali e maɓɓe, si wanaa ɓe ɗuurnooɗe.
და არ მოსდით მათ [ურწმუნოებს] არც ერთი ნიშანი [სასწაული] მათი უფლის ნიშნებიდან, რომ ისინი არ მიბრუნებულიყვნენ მათგან [ზურგი აქციეს ალლაჰის ნიშნებს/აიათებს].
Und kein Zeichen von den Zeichen ihres Herrn kam zu ihnen, außer dass sie sich von ihm abzuwenden pflegten.
Δεν τους έρχεται κανένα Σημάδι από τα Σημάδια του Κυρίου τους, παρά να απομακρυνθούν απ' αυτό.
और उनके पास उनके पालनहार की निशानियों में से कोई निशानी नहीं आती परंतु वे उससे मुँह फेरने वाले होते हैं।
E non viene loro un segno, dei segni del loro Dio, a cui non sono avversi!
46. Ir niekada neatėjo jiems ženklas iš jų Viešpaties Ajat (įrodymų, įkalčių, eilučių, pamokų, ženklų, apreiškimų ir t. t.), tačiau jie nusigręžė nuo jo.
Mallattoon Mallattoolee Rabbii irraa tahe isaanitti dhuftee ishee irraa garagaloo tahan malee hin hafan.
И какое бы знамение из знамений их Господа ни приходило к ним, они непременно отворачивались от него.
И не дође им ниједан знак од знакова њиховог Господара којем они леђа не окренуше.
Na haiwafikii Ishara yoyote katika Ishara za Mola wao Mlezi isipokuwa wao huwa ni wenye kuipa mgongo.
Och varje gång ett tecken från deras Herre når dem vänder de sig bort.
Onlara, ne zaman Rablerinin ayetlerinden bir ayet gelse mutlaka ondan yüz çevirirler.
اور ان کے پاس تو ان کے رب کی نشانیوں میں سے کوئی نشانی ایسی نہیں آئی جس سے یہ بے رخی نہ برتتے ہوں.[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
إِلَّا رَحْمَةً مِّنَّا وَمَتَٰعًا إِلَىٰ حِينٍ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)illaa rahmatan minnaa wamataa'an ilaa heen
DIN 31635ʾillā raḥmatan minnā wamatāʿan ʾilā ḥīnin
The translators word this verse differently
Except by a mercy from Us, and enjoyment for a while.
Unless by mercy from Us and as comfort for a while
save by mercy from us, as a provision for a season
Unless through our mercy, and that they may enjoy themselves for yet awhile
unless through our mercy, and that they may enjoy life for a season
وَإِذَا قِيلَ لَهُمُ ٱتَّقُوا۟ مَا بَيْنَ أَيْدِيكُمْ وَمَا خَلْفَكُمْ لَعَلَّكُمْ تُرْحَمُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wa'idhaa qeela lahumu taqoo maa bayna aydeekum wamaa khalfakum la'allakum turhamoon
DIN 31635waʾiḏā qīla lahumu taqū mā bayna ʾaydīkum wamā ḫalfakum laʿallakum turḥamūna
Yet when it is said to them, "Beware of what lies before you, and what lies behind you, that you may receive mercy."
When it is said unto them: Beware of that which is before you and that which is behind you, that haply ye may find mercy (they are heedless)
And when it is said to them, 'Fear what is before you and what is behind you, haply ye may obtain mercy
And when it is said to them, Fear what is before you and what is behind you, that ye may obtain mercy
When it is said unto them, fear that which is before you, and that which is behind you, that ye may obtain mercy; they withdraw from thee
36:46 — the verse above
وَإِذَا قِيلَ لَهُمْ أَنفِقُوا۟ مِمَّا رَزَقَكُمُ ٱللَّهُ قَالَ ٱلَّذِينَ كَفَرُوا۟ لِلَّذِينَ ءَامَنُوٓا۟ أَنُطْعِمُ مَن لَّوْ يَشَآءُ ٱللَّهُ أَطْعَمَهُۥٓ إِنْ أَنتُمْ إِلَّا فِى ضَلَٰلٍ مُّبِينٍ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wa'idhaa qeela lahum anfiqoo mimmaa razaqakumu llaahu qaala lladheena kafaroo lilladheena aamanoo anut'imu man law yashaa'u llaahu at'amahu in antum illaa fee dalaalin mubeen
DIN 31635waʾiḏā qīla lahum ʾanfiqū mimmā razaqakumu llāhu qāla llaḏīna kafarū lillaḏīna ʾāmanū ʾanuṭʿimu man law yašāʾu llāhu ʾaṭʿamahu ʾin ʾantum ʾillā fī ḍalālin mubīnin
And when it is said to them, "Spend of what God has provided for you," those who disbelieve say to those who believe, "Shall we feed someone whom God could feed, if He so willed? You must be deeply misguided."
And when it is said unto them: Spend of that wherewith Allah hath provided you, those who disbelieve say unto those who believe: Shall we feed those whom Allah, if He willed, would feed? Ye are in naught else than error manifest
and when it is said to them, 'Expend in alms of what God has bestowed upon you,' those who misbelieve say to those who believe, 'Shall we feed him whom, if God pleased, He would feed? ye are only in an obvious error
And when it is said to them, Give alms of what God hath bestowed on you, they who believe not say to the believers, "Shall we feed him whom God can feed if He will? Truly ye are in no other than a plain error
And when it is said unto them, give alms of that which God hath bestowed on you; the unbelievers say unto those who believe, by way of mockery, shall we feed him whom God can feed, if he pleaseth? Verily ye are in no other than a manifest error
وَيَقُولُونَ مَتَىٰ هَٰذَا ٱلْوَعْدُ إِن كُنتُمْ صَٰدِقِينَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wayaqooloona mataa haadhaa l-wa'du in kuntum saadiqeen
DIN 31635wayaqūlūna matā hāḏā l-waʿdu ʾin kuntum ṣādiqīna
And they say, "When will this promise be, if you are truthful?"
And they say: When will this promise be fulfilled, if ye are truthful
They say, 'When shall this promise come to pass, if ye do tell the truth
And they say, "When will this promise be fulfilled, if what ye say be true
And they say, when will this promise of the resurrection be fulfilled, if ye speak truth
36:47
Why this passage is in the study finding 47
وَإِذَا قِيلَ لَهُمْ أَنفِقُوا۟ مِمَّا رَزَقَكُمُ ٱللَّهُ قَالَ ٱلَّذِينَ كَفَرُوا۟ لِلَّذِينَ ءَامَنُوٓا۟ أَنُطْعِمُ مَن لَّوْ يَشَآءُ ٱللَّهُ أَطْعَمَهُۥٓ إِنْ أَنتُمْ إِلَّا فِى ضَلَٰلٍ مُّبِينٍ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wa'idhaa qeela lahum anfiqoo mimmaa razaqakumu llaahu qaala lladheena kafaroo lilladheena aamanoo anut'imu man law yashaa'u llaahu at'amahu in antum illaa fee dalaalin mubeen
DIN 31635waʾiḏā qīla lahum ʾanfiqū mimmā razaqakumu llāhu qāla llaḏīna kafarū lillaḏīna ʾāmanū ʾanuṭʿimu man law yašāʾu llāhu ʾaṭʿamahu ʾin ʾantum ʾillā fī ḍalālin mubīnin
And when it is said to them, "Spend of what God has provided for you," those who disbelieve say to those who believe, "Shall we feed someone whom God could feed, if He so willed? You must be deeply misguided."
Compare translations (4)
And when it is said unto them: Spend of that wherewith Allah hath provided you, those who disbelieve say unto those who believe: Shall we feed those whom Allah, if He willed, would feed? Ye are in naught else than error manifest
and when it is said to them, 'Expend in alms of what God has bestowed upon you,' those who misbelieve say to those who believe, 'Shall we feed him whom, if God pleased, He would feed? ye are only in an obvious error
And when it is said to them, Give alms of what God hath bestowed on you, they who believe not say to the believers, "Shall we feed him whom God can feed if He will? Truly ye are in no other than a plain error
And when it is said unto them, give alms of that which God hath bestowed on you; the unbelievers say unto those who believe, by way of mockery, shall we feed him whom God can feed, if he pleaseth? Verily ye are in no other than a manifest error
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
E, kur u thuhet atyre: "Jepni nga ajo që jua ka dhënë Allahu", jobesimtarët u thonë besimtarëve: "A t'i ushqejmë ata të cilët, po të donte Allahu, do t'i ushqente? Ju jeni vërtet në një humbje të qartë!"
আর যখন তাদেরকে বলা হয়: ‘আল্লাহ তোমাদেরকে যে রিযক দিয়েছেন, তা থেকে তোমরা (২৩) ব্যয় কর।’ তখন কাফিররা মু’মিনদেরকে বলে: ‘আমরা কি তাদেরকে খাওয়াবো, যাদেরকে আল্লাহ চাইলে নিজেই খাওয়াতে পারেন। ওহে মু’মিনগণ! তোমরা তো স্পষ্ট পথভ্রষ্টতায় রয়েছ।’
A kad im se kaže: “Udjeljujte od onog što vam Allah daje”, onda nevjernici govore vjernicima: “Zar da hranimo onog koga je Allah, da je htio, mogao nahraniti? Vi ste, uistinu, u pravoj zabludi!”
A kad im se kaže: “Udjeljujte od onog što vam Allah daje”, onda nevjernici govore vjernicima: “Zar da hranimo onog koga je Allah, da je htio, mogao nahraniti? Vi ste, uistinu, u pravoj zabludi!”
Si ɓe mbianaama kadi: "Wintee(nafqe) e kon Alla arsiki on", yedduɓe ɓen mbi'ana gooŋɗinɓe ɓen: "E men ñamminay on tawɗo si Alla muuyuno, O ñamminayno mo? On ngonaani, si wanaa e ndeer majjere ɓanngunde".
და როდესაც ეუბნებიან მათ [იუდეველთ ან მრავალღმერთიანთ]: «გაიღეთ იქიდან (ქონებიდან), რომელიც ალლაჰმა მოგანიჭათ თქვენ [მიეცით ღარიბებს]!» – ისინი, რომლებიც გახდნენ ურწმუნონი, ეუბნებიან მორწმუნეთ: «ნუთუ ჩვენ დავაპუროთ ისინი, ვისაც ალლაჰს, რომ ესურვა, თვითონ დააპურებდა მათ[1]? თქვენ (მორწმუნენი) (როცა ამას გვიქადაგებთ) იმყოფებით მხოლოდ აშკარა გზააბნევაში».
Und wenn zu ihnen gesagt wird: „Gebt von dem aus, womit Allah euch versorgt hat“, sagen diejenigen, die ungläubig sind, zu denjenigen, die glauben: „Sollen wir jemanden mit Nahrung versorgen, den Allah, wenn Er wollte, ernähren würde? Ihr befindet euch nur in deutlichem Irrtum.“
Όταν τους λέγεται: «Ξοδέψτε (σε ελεημοσύνη) από ό,τι σας παρέχει ο Αλλάχ», εκείνοι που αρνήθηκαν την πίστη λένε στους πιστούς: «Θα ταΐσουμε αυτούς που αν ήθελε ο Αλλάχ, θα τους είχε ταΐσει; Πράγματι, δεν είστε παρά σε ξεκάθαρη πλάνη!»
तथा जब उनसे कहा जाता है कि उस धन में से खर्च करो, जो अल्लाह ने तुम्हें प्रदान किया है, तो काफ़िर लोग ईमान वालों से कहते हैं : क्या हम उसे खाना खिलाएँ, जिसे यदि अल्लाह चाहता, तो खिला देता? तुम तो खुली गुमराही में हो।
E se veniva detto loro: «Spendete da ciò che Allāh vi ha concesso», dicevano i miscredenti a quelli che hanno creduto: «Ma come, nutriamo chi, se Allāh volesse, avrebbe nutrito? Siete soltanto in chiara perdizione!»
47. Ir kai sakome jiems: „Leiskite iš to, kuo Allahas aprūpino jus“, tie kurie netiki, sako tiems, kurie tiki: „Ar mes maitinsime tuos, kuriuos, jei Allahas panorėtų, Jis (Pats) būtų pamaitinęs? Jūs tik esate aiškioje klaidoje.“
Yeroo “waan Rabbiin isiniif kenne irraa kennadhaa” isaaniin jadhame, warri kafaran warra amananiin “sila nama Rabbiin odoo fedhee isa nyaachisu nyaachifnaa? Isin jallina ifa ta’e keessa malee hin jirtanu” jedhu.
А когда им говорится: «Расходуйте из того, чем наделил вас Аллах», те, которые отвергли веру, говорят тем, которые уверовали: «Неужели мы станем кормить того, кого Аллах, если бы пожелал, накормил [Сам]? Вы не иначе как в явном заблуждении!»
А кад им се каже: „Удељујте од онога што вам Аллах даје“, онда неверници говоре онима који верују: „Зар да хранимо онога кога је Аллах, да је хтео, могао да нахрани? Ви сте, уистину, у правој заблуди!“
Na wanapoambiwa: "Toeni katika aliyokupeni Mwenyezi Mungu", wale waliokufuru huwaambia wale walioamini: Je, tuwalishe wale ambao Mwenyezi Mungu angependa angeliwalisha mwenyewe? Nyinyi hammo isipokuwa katika upotovu ulio dhahiri.
Och när de uppmanas att dela med sig av det Gud har gett dem blir de otrognas svar till de troende: ”Varför ska vi ge mat till de som Gud själv kunde ha mättat om han velat? Ni är uppenbarligen helt vilse!”
Kendilerine; "Allah’ın size verdiği rızıklardan infak edin!" denildiği zaman kâfirler, iman edenlere derler ki; "Allah'ın dilediği takdirde yedirip doyuracağı kişiyi acaba biz mi doyuracağız? Gerçekten siz apaçık bir sapıklık içindesiniz.”
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وَإِذَا قِيلَ لَهُمُ ٱتَّقُوا۟ مَا بَيْنَ أَيْدِيكُمْ وَمَا خَلْفَكُمْ لَعَلَّكُمْ تُرْحَمُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wa'idhaa qeela lahumu taqoo maa bayna aydeekum wamaa khalfakum la'allakum turhamoon
DIN 31635waʾiḏā qīla lahumu taqū mā bayna ʾaydīkum wamā ḫalfakum laʿallakum turḥamūna
Yet when it is said to them, "Beware of what lies before you, and what lies behind you, that you may receive mercy."
When it is said unto them: Beware of that which is before you and that which is behind you, that haply ye may find mercy (they are heedless)
And when it is said to them, 'Fear what is before you and what is behind you, haply ye may obtain mercy
And when it is said to them, Fear what is before you and what is behind you, that ye may obtain mercy
When it is said unto them, fear that which is before you, and that which is behind you, that ye may obtain mercy; they withdraw from thee
وَمَا تَأْتِيهِم مِّنْ ءَايَةٍ مِّنْ ءَايَٰتِ رَبِّهِمْ إِلَّا كَانُوا۟ عَنْهَا مُعْرِضِينَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wamaa ta'teehim min aayatin min aayaati rabbihim illaa kaanoo 'anhaa mu'rideen
DIN 31635wamā taʾtīhim min ʾāyatin min ʾāyāti rabbihim ʾillā kānū ʿanhā muʿriḍīna
Yet never came to them a sign of their Lord's signs, but they turned away from it.
Never came a token of the tokens of their Lord to them, but they did turn away from it
and thou bringest them not any one of the signs of their Lord, but they turn away therefrom
Aye, not one sign from among the signs of their Lord dost thou bring them, but they turn away from it
And thou dost not bring them one sign, of the signs of their Lord, but they turn aside from the same
36:47 — the verse above
وَيَقُولُونَ مَتَىٰ هَٰذَا ٱلْوَعْدُ إِن كُنتُمْ صَٰدِقِينَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wayaqooloona mataa haadhaa l-wa'du in kuntum saadiqeen
DIN 31635wayaqūlūna matā hāḏā l-waʿdu ʾin kuntum ṣādiqīna
And they say, "When will this promise be, if you are truthful?"
And they say: When will this promise be fulfilled, if ye are truthful
They say, 'When shall this promise come to pass, if ye do tell the truth
And they say, "When will this promise be fulfilled, if what ye say be true
And they say, when will this promise of the resurrection be fulfilled, if ye speak truth
مَا يَنظُرُونَ إِلَّا صَيْحَةً وَٰحِدَةً تَأْخُذُهُمْ وَهُمْ يَخِصِّمُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)maa yanzuroona illaa sayhatan waahidatan ta'khudhuhum wahum yakhissimoon
DIN 31635mā yanẓurūna ʾillā ṣayḥatan wāḥidatan taʾḫuḏuhum wahum yaḫiṣṣimūna
The translators word this verse differently
All they can expect is a single blast, which will seize them while they feud.
They await but one Shout, which will surprise them while they are disputing
They await but a single noise, that shall seize them as they are contending
They await but a single blast: as they are wrangling shall it assail them
They only wait for one sounding of the trumpet, which shall overtake them while they are disputing together
36:48
Why this passage is in the study finding 48
وَيَقُولُونَ مَتَىٰ هَٰذَا ٱلْوَعْدُ إِن كُنتُمْ صَٰدِقِينَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wayaqooloona mataa haadhaa l-wa'du in kuntum saadiqeen
DIN 31635wayaqūlūna matā hāḏā l-waʿdu ʾin kuntum ṣādiqīna
And they say, "When will this promise be, if you are truthful?"
Compare translations (4)
And they say: When will this promise be fulfilled, if ye are truthful
They say, 'When shall this promise come to pass, if ye do tell the truth
And they say, "When will this promise be fulfilled, if what ye say be true
And they say, when will this promise of the resurrection be fulfilled, if ye speak truth
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Ata thonë: "Kur do të jetësohet ky premtim, nëse jeni duke thënë të vërtetën?"
আর তারা বলে: ‘তোমরা যদি সত্যবাদী হও তবে বলো (কিয়ামত সংঘটিত হওয়ার) এ প্রতিশ্রুতি কখন বাস্তবায়িত হবে?
I govore: “Kad će već jednom ta prijetnja, ako istinu govorite?”
I govore: “Kad će već jednom ta prijetnja, ako istinu govorite?”
Hiɓe mbi'a: "Ko holnde tuma woni ndee Fodoore, si on laatike gooŋɗuɓe?"
და ამბობენ [ურწმუნოები]: «როდის დადგება ეს აღთქმა [განკითხვის დღე], თუკი მართალნი ხართ?»
Und sie sagen: „Wann wird dieses Versprechen eintreten, wenn ihr Wahrhaftige seid?“
Λένε (οι άπιστοι): «Πότε (θα υλοποιηθεί) αυτή η υπόσχεση (για την Ημέρα της Ανάστασης), αν είστε (ω, Μουσουλμάνοι) ειλικρινείς;»
तथा वे कहते हैं : यह (क़ियामत का) वादा कब पूरा होगा, यदि तुम सच्चे हो?
E dicono: «Quando avverrà ciò di cui avvertite, se siete veritieri?»
48. Ir jie sako: „Kada šis pažadas (t. y. Prikėlimas) bus išpildytas, jei jūs esate tiesą sakantys?“
Ni jedhu: “ baallamni (kaafamaa) kun yoomi Yoo warra dhugaa dubbatu taatan?”
Они говорят: «Когда же это обещание, если вы говорите правду?»
И говоре: „Кад ће већ једном то обећање, ако истину говорите?“
Na wanasema: Ahadi hii itatokea lini, ikiwa nyinyi ni wakweli?
Och de frågar: ”När blir detta löfte verklighet, om det ni säger är sant?”
"Eğer, doğru söylüyorsanız bu vaat/tehdit ne zaman?" derler.
وه کہتے ہیں کہ یہ وعده کب ہوگا، سچے ہو تو بتلاؤ.
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وَمَا تَأْتِيهِم مِّنْ ءَايَةٍ مِّنْ ءَايَٰتِ رَبِّهِمْ إِلَّا كَانُوا۟ عَنْهَا مُعْرِضِينَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wamaa ta'teehim min aayatin min aayaati rabbihim illaa kaanoo 'anhaa mu'rideen
DIN 31635wamā taʾtīhim min ʾāyatin min ʾāyāti rabbihim ʾillā kānū ʿanhā muʿriḍīna
Yet never came to them a sign of their Lord's signs, but they turned away from it.
Never came a token of the tokens of their Lord to them, but they did turn away from it
and thou bringest them not any one of the signs of their Lord, but they turn away therefrom
Aye, not one sign from among the signs of their Lord dost thou bring them, but they turn away from it
And thou dost not bring them one sign, of the signs of their Lord, but they turn aside from the same
وَإِذَا قِيلَ لَهُمْ أَنفِقُوا۟ مِمَّا رَزَقَكُمُ ٱللَّهُ قَالَ ٱلَّذِينَ كَفَرُوا۟ لِلَّذِينَ ءَامَنُوٓا۟ أَنُطْعِمُ مَن لَّوْ يَشَآءُ ٱللَّهُ أَطْعَمَهُۥٓ إِنْ أَنتُمْ إِلَّا فِى ضَلَٰلٍ مُّبِينٍ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wa'idhaa qeela lahum anfiqoo mimmaa razaqakumu llaahu qaala lladheena kafaroo lilladheena aamanoo anut'imu man law yashaa'u llaahu at'amahu in antum illaa fee dalaalin mubeen
DIN 31635waʾiḏā qīla lahum ʾanfiqū mimmā razaqakumu llāhu qāla llaḏīna kafarū lillaḏīna ʾāmanū ʾanuṭʿimu man law yašāʾu llāhu ʾaṭʿamahu ʾin ʾantum ʾillā fī ḍalālin mubīnin
And when it is said to them, "Spend of what God has provided for you," those who disbelieve say to those who believe, "Shall we feed someone whom God could feed, if He so willed? You must be deeply misguided."
And when it is said unto them: Spend of that wherewith Allah hath provided you, those who disbelieve say unto those who believe: Shall we feed those whom Allah, if He willed, would feed? Ye are in naught else than error manifest
and when it is said to them, 'Expend in alms of what God has bestowed upon you,' those who misbelieve say to those who believe, 'Shall we feed him whom, if God pleased, He would feed? ye are only in an obvious error
And when it is said to them, Give alms of what God hath bestowed on you, they who believe not say to the believers, "Shall we feed him whom God can feed if He will? Truly ye are in no other than a plain error
And when it is said unto them, give alms of that which God hath bestowed on you; the unbelievers say unto those who believe, by way of mockery, shall we feed him whom God can feed, if he pleaseth? Verily ye are in no other than a manifest error
36:48 — the verse above
مَا يَنظُرُونَ إِلَّا صَيْحَةً وَٰحِدَةً تَأْخُذُهُمْ وَهُمْ يَخِصِّمُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)maa yanzuroona illaa sayhatan waahidatan ta'khudhuhum wahum yakhissimoon
DIN 31635mā yanẓurūna ʾillā ṣayḥatan wāḥidatan taʾḫuḏuhum wahum yaḫiṣṣimūna
The translators word this verse differently
All they can expect is a single blast, which will seize them while they feud.
They await but one Shout, which will surprise them while they are disputing
They await but a single noise, that shall seize them as they are contending
They await but a single blast: as they are wrangling shall it assail them
They only wait for one sounding of the trumpet, which shall overtake them while they are disputing together
فَلَا يَسْتَطِيعُونَ تَوْصِيَةً وَلَآ إِلَىٰٓ أَهْلِهِمْ يَرْجِعُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)falaa yastatee'oona tawsiyatan walaa ilaa ahlihim yarji'oon
DIN 31635falā yastaṭīʿūna tawṣiyatan walā ʾilā ʾahlihim yarǧiʿūna
They will not be able to make a will, nor will they return to their families.
Then they cannot make bequest, nor can they return to their own folk
And they shall not be able to make a bequest; nor to their people shall they return
And not a bequest shall they be able to make, nor to their families shall they return
and they shall not have time to make any disposition of their effects, neither shall they return to their family
36:49
Why this passage is in the study finding 49
مَا يَنظُرُونَ إِلَّا صَيْحَةً وَٰحِدَةً تَأْخُذُهُمْ وَهُمْ يَخِصِّمُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)maa yanzuroona illaa sayhatan waahidatan ta'khudhuhum wahum yakhissimoon
DIN 31635mā yanẓurūna ʾillā ṣayḥatan wāḥidatan taʾḫuḏuhum wahum yaḫiṣṣimūna
The translators word this verse differently
All they can expect is a single blast, which will seize them while they feud.
Compare translations (4)
They await but one Shout, which will surprise them while they are disputing
They await but a single noise, that shall seize them as they are contending
They await but a single blast: as they are wrangling shall it assail them
They only wait for one sounding of the trumpet, which shall overtake them while they are disputing together
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Ata nuk presin gjë tjetër përveç një gjëmimi të tmerrshëm, i cili do t'i mbërthejë ndërsa janë duke u grindur.
তারা তো কেবল এক বিকট আওয়াজের (শিঙ্গায় প্রথম ফুৎকারের) অপেক্ষা করছে, যা তাদেরকে বাক-বিতণ্ডায় লিপ্ত অবস্থায় পাকড়াও করবে।
A ne čekaju drugo do strašan glas koji će ih, dok se budu jedni s drugima prepirali, obuzeti,
A ne čekaju drugo do strašan glas koji će ih, dok se budu jedni s drugima prepirali, obuzeti,
Ɓe habbaaki, si wonaa ha'acaango wooto, nanngayngo ɓe, hara hiɓe njeddondira.
ისინი არაფერს არ ელიან, გარდა ერთი შემაძრწუნებელი ხმისა [იმ საყვირის ხმა, სადაც ჩაბერავს ანგელოზი ისრაფილი], (როდესაც დასრულდება ეს სამყარო). ის (მოულოდნელად) მოადგება მათ, მაშინ, როცა ისინი ერთმანეთთან დავობენ.
Sie erwarten ja nur einen einzigen Schrei, der sie ergreift, während sie noch miteinander streiten.
Δεν περιμένουν (οι άπιστοι) παρά μόνο μία κραυγή (όταν θα φυσήξει ο Άγγελος Ισραφήλ το Κέρας -Σάλπιγγα-) που θα τους πιάσει ξαφνικά, ενώ εκείνοι θα είναι απασχολημένοι με συζητήσεις και διαφωνίες μεταξύ τους (στα εγκόσμια ζητήματά τους).
वे केवल एक चिंघाड़[16] की प्रतीक्षा कर रहे हैं, जो उन्हें आ पकड़ेगी, जबकि वे (आपस में) झगड़ रहे होंगे।
Non avranno da aspettare che un solo Grido, che li prenderà mentre saranno impegnati a discutere.
49. Jie laukia tik vienintelio Saiha (šauksmo), kuris pričiups juos, kol jie ginčijasi.
Iyyansa tokkittii kan haala isaan wal falmaa jiranuun isaan qabdu malee homaa hin eeganu. [6]
Они не ожидают ничего, кроме одного-единственного Гласа, который поразит их, когда они будут препираться.
А не чекају друго до један страшан звук који ће да их, док се буду једни са другима препирали, обузети,
Hawangojei isipokuwa ukelele mmoja tu utakaowachukua nao wamo kuzozana.
Ett enda dån väntar dem, som kommer att överraska dem mitt i deras tvister.
Onlar, birbirleriyle çekişip dururken kendilerini ansızın yakalayacak korkunç bir sesi bekliyorlar.
انہیں صرف ایک سخت چیﺦ کاانتظار ہے جو انہیں آپکڑے گی اور یہ باہم لڑائی جھگڑے میں ہی ہوں گے.[1]
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The verses around this oneSource fact
shown so it's never read alone
وَإِذَا قِيلَ لَهُمْ أَنفِقُوا۟ مِمَّا رَزَقَكُمُ ٱللَّهُ قَالَ ٱلَّذِينَ كَفَرُوا۟ لِلَّذِينَ ءَامَنُوٓا۟ أَنُطْعِمُ مَن لَّوْ يَشَآءُ ٱللَّهُ أَطْعَمَهُۥٓ إِنْ أَنتُمْ إِلَّا فِى ضَلَٰلٍ مُّبِينٍ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wa'idhaa qeela lahum anfiqoo mimmaa razaqakumu llaahu qaala lladheena kafaroo lilladheena aamanoo anut'imu man law yashaa'u llaahu at'amahu in antum illaa fee dalaalin mubeen
DIN 31635waʾiḏā qīla lahum ʾanfiqū mimmā razaqakumu llāhu qāla llaḏīna kafarū lillaḏīna ʾāmanū ʾanuṭʿimu man law yašāʾu llāhu ʾaṭʿamahu ʾin ʾantum ʾillā fī ḍalālin mubīnin
And when it is said to them, "Spend of what God has provided for you," those who disbelieve say to those who believe, "Shall we feed someone whom God could feed, if He so willed? You must be deeply misguided."
And when it is said unto them: Spend of that wherewith Allah hath provided you, those who disbelieve say unto those who believe: Shall we feed those whom Allah, if He willed, would feed? Ye are in naught else than error manifest
and when it is said to them, 'Expend in alms of what God has bestowed upon you,' those who misbelieve say to those who believe, 'Shall we feed him whom, if God pleased, He would feed? ye are only in an obvious error
And when it is said to them, Give alms of what God hath bestowed on you, they who believe not say to the believers, "Shall we feed him whom God can feed if He will? Truly ye are in no other than a plain error
And when it is said unto them, give alms of that which God hath bestowed on you; the unbelievers say unto those who believe, by way of mockery, shall we feed him whom God can feed, if he pleaseth? Verily ye are in no other than a manifest error
وَيَقُولُونَ مَتَىٰ هَٰذَا ٱلْوَعْدُ إِن كُنتُمْ صَٰدِقِينَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wayaqooloona mataa haadhaa l-wa'du in kuntum saadiqeen
DIN 31635wayaqūlūna matā hāḏā l-waʿdu ʾin kuntum ṣādiqīna
And they say, "When will this promise be, if you are truthful?"
And they say: When will this promise be fulfilled, if ye are truthful
They say, 'When shall this promise come to pass, if ye do tell the truth
And they say, "When will this promise be fulfilled, if what ye say be true
And they say, when will this promise of the resurrection be fulfilled, if ye speak truth
36:49 — the verse above
فَلَا يَسْتَطِيعُونَ تَوْصِيَةً وَلَآ إِلَىٰٓ أَهْلِهِمْ يَرْجِعُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)falaa yastatee'oona tawsiyatan walaa ilaa ahlihim yarji'oon
DIN 31635falā yastaṭīʿūna tawṣiyatan walā ʾilā ʾahlihim yarǧiʿūna
They will not be able to make a will, nor will they return to their families.
Then they cannot make bequest, nor can they return to their own folk
And they shall not be able to make a bequest; nor to their people shall they return
And not a bequest shall they be able to make, nor to their families shall they return
and they shall not have time to make any disposition of their effects, neither shall they return to their family
وَنُفِخَ فِى ٱلصُّورِ فَإِذَا هُم مِّنَ ٱلْأَجْدَاثِ إِلَىٰ رَبِّهِمْ يَنسِلُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wanufikha fee s-soori fa'idhaa hum mina l-'ajdaathi ilaa rabbihim yansiloon
DIN 31635wanufiḫa fī ṣ-ṣūri faʾiḏā hum mina l-ʾaǧdāṯi ʾilā rabbihim yansilūna
The Trumpet will be blown, then behold, they will rush from the tombs to their Lord.
And the trumpet is blown and lo! from the graves they hie unto their Lord
but the trumpet shall be blown, and, behold, from their graves unto their Lord shall they slip out
And the trumpet shall be blown, and, lo! they shall speed out of their sepulchres to their Lord
And the trumpet shall be sounded again; and behold they shall come forth from their graves, and hasten unto their Lord
36:50
Why this passage is in the study finding 50
فَلَا يَسْتَطِيعُونَ تَوْصِيَةً وَلَآ إِلَىٰٓ أَهْلِهِمْ يَرْجِعُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)falaa yastatee'oona tawsiyatan walaa ilaa ahlihim yarji'oon
DIN 31635falā yastaṭīʿūna tawṣiyatan walā ʾilā ʾahlihim yarǧiʿūna
They will not be able to make a will, nor will they return to their families.
Compare translations (4)
Then they cannot make bequest, nor can they return to their own folk
And they shall not be able to make a bequest; nor to their people shall they return
And not a bequest shall they be able to make, nor to their families shall they return
and they shall not have time to make any disposition of their effects, neither shall they return to their family
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Atëherë ata as do të mund të lënë ndonjë porosi e as do të mund të kthehen te familjet e tyre.
pa neće moći ništa oporučiti, niti se čeljadi svojoj vratiti.
pa neće moći ništa oporučiti, niti se čeljadi svojoj vratiti.
Ɓe mbaawoytaa wasiyagol on tuma, wonaa ɓe ruttoytooɓe e yimɓe maɓɓe ɓen.
და ვერ შეძლებენ ისინი (თუნდაც) (დატოვონ) ანდერძი და ვერ დაბრუნდებიან თავიანთ ოჯახებში.
Da werden sie kein Vermächtnis (mehr) hinterlassen können und auch nicht zu ihren Angehörigen zurückkehren.
Τότε δε θα μπορούν ούτε να κάνουν καμία διαθήκη (για τα πλούτη τους), ούτε να επιστρέψουν στις οικογένειές τους!
फिर वे न कोई वसीयत कर सकेंगे और न अपने परिजनों की ओर वापस आ सकेंगे।
E non potranno intercedere, né fare ritorno ai loro familiari.
50. Tada nebegalės jie palikti testamento, nei grįš jie į savo šeimą.
(Yeroo san) dhaamsa (walii dabarsuu) hin danda’an; gara maatii isaaniis hin deebi’an. [7]
И они не смогут ни оставить завещание, ни вернуться к своей семье.
па неће моћи ништа опоручити, нити се својој породици вратити.
Basi hawataweza kuusia, wala kwa watu wao hawarejei.
Då hinner de varken upprätta något testamente eller återvända till sina familjer.
İşte o anda onlar; ne bir vasiyette bulunabilirler, ne de ailelerine dönebilirler.
اس وقت نہ تو یہ وصیت کر سکیں گے اور نہ اپنے اہل کی طرف لوٹ سکیں گے.
Show context
The verses around this oneSource fact
shown so it's never read alone
وَيَقُولُونَ مَتَىٰ هَٰذَا ٱلْوَعْدُ إِن كُنتُمْ صَٰدِقِينَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wayaqooloona mataa haadhaa l-wa'du in kuntum saadiqeen
DIN 31635wayaqūlūna matā hāḏā l-waʿdu ʾin kuntum ṣādiqīna
And they say, "When will this promise be, if you are truthful?"
And they say: When will this promise be fulfilled, if ye are truthful
They say, 'When shall this promise come to pass, if ye do tell the truth
And they say, "When will this promise be fulfilled, if what ye say be true
And they say, when will this promise of the resurrection be fulfilled, if ye speak truth
مَا يَنظُرُونَ إِلَّا صَيْحَةً وَٰحِدَةً تَأْخُذُهُمْ وَهُمْ يَخِصِّمُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)maa yanzuroona illaa sayhatan waahidatan ta'khudhuhum wahum yakhissimoon
DIN 31635mā yanẓurūna ʾillā ṣayḥatan wāḥidatan taʾḫuḏuhum wahum yaḫiṣṣimūna
The translators word this verse differently
All they can expect is a single blast, which will seize them while they feud.
They await but one Shout, which will surprise them while they are disputing
They await but a single noise, that shall seize them as they are contending
They await but a single blast: as they are wrangling shall it assail them
They only wait for one sounding of the trumpet, which shall overtake them while they are disputing together
36:50 — the verse above
وَنُفِخَ فِى ٱلصُّورِ فَإِذَا هُم مِّنَ ٱلْأَجْدَاثِ إِلَىٰ رَبِّهِمْ يَنسِلُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wanufikha fee s-soori fa'idhaa hum mina l-'ajdaathi ilaa rabbihim yansiloon
DIN 31635wanufiḫa fī ṣ-ṣūri faʾiḏā hum mina l-ʾaǧdāṯi ʾilā rabbihim yansilūna
The Trumpet will be blown, then behold, they will rush from the tombs to their Lord.
And the trumpet is blown and lo! from the graves they hie unto their Lord
but the trumpet shall be blown, and, behold, from their graves unto their Lord shall they slip out
And the trumpet shall be blown, and, lo! they shall speed out of their sepulchres to their Lord
And the trumpet shall be sounded again; and behold they shall come forth from their graves, and hasten unto their Lord
قَالُوا۟ يَٰوَيْلَنَا مَنۢ بَعَثَنَا مِن مَّرْقَدِنَا هَٰذَا مَا وَعَدَ ٱلرَّحْمَٰنُ وَصَدَقَ ٱلْمُرْسَلُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)qaaloo yaa waylanaa man ba'athanaa min marqadinaa haadhaa maa wa'ada r-rahmaanu wasadaqa l-mursaloon
DIN 31635qālū yā waylanā man baʿaṯanā min marqadinā hāḏā mā waʿada r-raḥmānu waṣadaqa l-mursalūna
They will say, "Woe to us! Who resurrected us from our resting-place?" This is what the Most Gracious had promised, and the messengers have spoken the truth."
Crying: Woe upon us! Who hath raised us from our place of sleep? This is that which the Beneficent did promise, and the messengers spoke truth
They shall say, 'O, woe is us! who has raised us up from our sleeping-place? this is what the Merciful promised, and the apostles told the truth
They shall say, "Oh! woe to us! who hath roused us from our sleeping place? 'Tis what the God of Mercy promised; and the Apostles spake the truth
They shall say, alas for us! Who hath awakened us from our bed? This is what the Merciful promised us; and his apostles spoke the truth
36:51
Why this passage is in the study finding 51
وَنُفِخَ فِى ٱلصُّورِ فَإِذَا هُم مِّنَ ٱلْأَجْدَاثِ إِلَىٰ رَبِّهِمْ يَنسِلُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wanufikha fee s-soori fa'idhaa hum mina l-'ajdaathi ilaa rabbihim yansiloon
DIN 31635wanufiḫa fī ṣ-ṣūri faʾiḏā hum mina l-ʾaǧdāṯi ʾilā rabbihim yansilūna
The Trumpet will be blown, then behold, they will rush from the tombs to their Lord.
Compare translations (4)
And the trumpet is blown and lo! from the graves they hie unto their Lord
but the trumpet shall be blown, and, behold, from their graves unto their Lord shall they slip out
And the trumpet shall be blown, and, lo! they shall speed out of their sepulchres to their Lord
And the trumpet shall be sounded again; and behold they shall come forth from their graves, and hasten unto their Lord
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Kur t'i fryhet Surit, ata do të brofin nga varret e do të nxitojnë drejt Zotit të tyre,
আর যখন (দ্বিতীয়বার) শিঙ্গায় ফুৎকার দেয়া হবে, তৎক্ষণাৎ তারা কবর থেকে তাদের রবের দিকে ছুটে আসবে।
I puhnut će se u rog, pa će oni iz grobova prema Gospodaru svom pohrliti.
I puhnut će se u rog, pa će oni iz grobova prema Gospodaru svom pohrliti.
Wutte e alaandu, ɓe njaltira e genaale ɗen, ɓe keñora ka Joomi maɓɓe,
და (შემდეგ) (მეორედ) ჩაბერავენ საყვირში (და ყველა სული დაუბრუნდება თავის სხეულს), და აი – ისინი გამოვლენ საფლავებიდან და თავიანთი უფლისკენ გაეშურებიან (რომ მის წინაშე წარსდგნენ).
Und es wird ins Horn geblasen werden, und da laufen sie sogleich schnell aus den Gräbern zu ihrem Herrn herbei.
(Ο Άγγελος Ισραφήλ) θα φυσήξει το Κέρας (Σάλπιγγα, το δεύτερο φύσημα για την ανάσταση), και τότε θα βγουν από τους τάφους τους σπεύδοντας προς τον Κύριό τους.
तथा सूर (नरसिंघा) में फूँक[17] मारी जाएगी, तो एकाएक वे क़ब्रों से (निकलकर) अपने पालनहार की ओर दौड़ रहे होंगे।
E si soffiò nel Corno, ed ecco che si affrettarono al loro Dio dalle tombe.
51. Ir Trimitas bus papūstas (t. y. antruoju pūtimu) ir štai, iš kapų jie išeis greitai pas savo Viešpatį.
Garriin (xurunbaan) ni afuufama; yoosuu isaan qabroota irraa gara Gooftaa isaanii bahu. [8]
Будет затрублено в Рог, и вот — они устремляются потоком из могил к своему Господу.
И дувнуће се у рог, па ће они из гробова својих да похрле према своме Господару.
Na litapulizwa baragumu, mara watatoka makaburini wakikimbilia kwa Mola wao Mlezi.
Och när det blåses i hornet ska de hastigt resa sig från sina gravar och träda fram inför sin Herre.
Sur'a üflenince, hemen kabirlerinden Rablerine doğru koşarak çıkarlar.
تو صور کے پھونکے جاتے ہی سب[1] کے سب اپنی قبروں سے اپنے پروردگار کی طرف (تیز تیز) چلنے لگیں گے.
Show context
The verses around this oneSource fact
shown so it's never read alone
مَا يَنظُرُونَ إِلَّا صَيْحَةً وَٰحِدَةً تَأْخُذُهُمْ وَهُمْ يَخِصِّمُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)maa yanzuroona illaa sayhatan waahidatan ta'khudhuhum wahum yakhissimoon
DIN 31635mā yanẓurūna ʾillā ṣayḥatan wāḥidatan taʾḫuḏuhum wahum yaḫiṣṣimūna
The translators word this verse differently
All they can expect is a single blast, which will seize them while they feud.
They await but one Shout, which will surprise them while they are disputing
They await but a single noise, that shall seize them as they are contending
They await but a single blast: as they are wrangling shall it assail them
They only wait for one sounding of the trumpet, which shall overtake them while they are disputing together
فَلَا يَسْتَطِيعُونَ تَوْصِيَةً وَلَآ إِلَىٰٓ أَهْلِهِمْ يَرْجِعُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)falaa yastatee'oona tawsiyatan walaa ilaa ahlihim yarji'oon
DIN 31635falā yastaṭīʿūna tawṣiyatan walā ʾilā ʾahlihim yarǧiʿūna
They will not be able to make a will, nor will they return to their families.
Then they cannot make bequest, nor can they return to their own folk
And they shall not be able to make a bequest; nor to their people shall they return
And not a bequest shall they be able to make, nor to their families shall they return
and they shall not have time to make any disposition of their effects, neither shall they return to their family
36:51 — the verse above
قَالُوا۟ يَٰوَيْلَنَا مَنۢ بَعَثَنَا مِن مَّرْقَدِنَا هَٰذَا مَا وَعَدَ ٱلرَّحْمَٰنُ وَصَدَقَ ٱلْمُرْسَلُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)qaaloo yaa waylanaa man ba'athanaa min marqadinaa haadhaa maa wa'ada r-rahmaanu wasadaqa l-mursaloon
DIN 31635qālū yā waylanā man baʿaṯanā min marqadinā hāḏā mā waʿada r-raḥmānu waṣadaqa l-mursalūna
They will say, "Woe to us! Who resurrected us from our resting-place?" This is what the Most Gracious had promised, and the messengers have spoken the truth."
Crying: Woe upon us! Who hath raised us from our place of sleep? This is that which the Beneficent did promise, and the messengers spoke truth
They shall say, 'O, woe is us! who has raised us up from our sleeping-place? this is what the Merciful promised, and the apostles told the truth
They shall say, "Oh! woe to us! who hath roused us from our sleeping place? 'Tis what the God of Mercy promised; and the Apostles spake the truth
They shall say, alas for us! Who hath awakened us from our bed? This is what the Merciful promised us; and his apostles spoke the truth
إِن كَانَتْ إِلَّا صَيْحَةً وَٰحِدَةً فَإِذَا هُمْ جَمِيعٌ لَّدَيْنَا مُحْضَرُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)in kaanat illaa sayhatan waahidatan fa'idhaa hum jamee'un ladaynaa muhdaroon
DIN 31635ʾin kānat ʾillā ṣayḥatan wāḥidatan faʾiḏā hum ǧamīʿun ladaynā muḥḍarūna
It will be but a single scream; and behold, they will all be brought before Us.
It is but one Shout, and behold them brought together before Us
It shall be but a single noise, and lo! they are all arraigned before us
But one blast shall there be, and, lo! they shall be assembled before us, all together
It shall be but one sound of the trumpet, and behold, they shall be all assembled before us
36:52
Why this passage is in the study finding 52
قَالُوا۟ يَٰوَيْلَنَا مَنۢ بَعَثَنَا مِن مَّرْقَدِنَا هَٰذَا مَا وَعَدَ ٱلرَّحْمَٰنُ وَصَدَقَ ٱلْمُرْسَلُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)qaaloo yaa waylanaa man ba'athanaa min marqadinaa haadhaa maa wa'ada r-rahmaanu wasadaqa l-mursaloon
DIN 31635qālū yā waylanā man baʿaṯanā min marqadinā hāḏā mā waʿada r-raḥmānu waṣadaqa l-mursalūna
They will say, "Woe to us! Who resurrected us from our resting-place?" This is what the Most Gracious had promised, and the messengers have spoken the truth."
Compare translations (4)
Crying: Woe upon us! Who hath raised us from our place of sleep? This is that which the Beneficent did promise, and the messengers spoke truth
They shall say, 'O, woe is us! who has raised us up from our sleeping-place? this is what the Merciful promised, and the apostles told the truth
They shall say, "Oh! woe to us! who hath roused us from our sleeping place? 'Tis what the God of Mercy promised; and the Apostles spake the truth
They shall say, alas for us! Who hath awakened us from our bed? This is what the Merciful promised us; and his apostles spoke the truth
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
duke thënë: "Mjerë ne! Kush na ringjalli nga varret tona?" (Do t'u thuhet:) "Kjo është ajo që premtoi i Gjithëmëshirshmi. Pra, të dërguarit e kanë thënë të vërtetën!"
তারা বলবে, ‘হায় আমাদের সর্বনাশ! কে আমাদেরকে আমাদের নিদ্রাস্থল (কবর) থেকে জাগিয়ে তুলল?’ (তখন তাদেরকে বলা হবে,) ‘এটাই তো সেই প্রতিশ্রুতি, যা পরম করুণাময় (আল্লাহ) দিয়েছিলেন; আর রাসূলগণ সত্যই বলেছিলেন।’
Reći će: “Teško nama! Ko nas iz naših grobova oživi?” “Eto ostvaruje se prijetnja Milostivog, poslanici su istinu govorili!”
Reći će: “Teško nama! Tko nas iz naših grobova oživi?” “Eto ostvaruje se prijetnja Milostivog, poslanici su istinu govorili!”
hiɓe mbi'a: "Ee bone amen! Ko hommbo immini men e genaale amen?" Ko ɗum woni ko Hinaranke On fodnoo; Nulaaɓe ɓe o gooŋɗini
ისინი იტყვიან: «ჰოი, უბედურებავ ჩვენო! ვინ აღგვადგინა ჩვენ ჩვენი განსვენების ადგილიდან [საფლავიდან]?» (მათ პასუხად ეთქმებათ): «ეს არის ის, რაც მწყალობელი დაჰპირდა (თავის მონებს), და ჭეშმარიტებას ამბობდნენ შუამავლები».
Sie sagen: „O wehe uns! Wer hat uns von unserer Schlafstätte auferweckt?“ (Es wird ihnen geantwortet:) „Das ist, was der Allerbarmer versprochen hat, und die Gesandten haben ja die Wahrheit gesagt.“
Θα πουν: «Αλίμονό μας! Ποιος μας ανέστησε από τους τάφους μας;» (Θα ειπωθεί σ’ αυτούς): «Αυτό είναι που το υποσχέθηκε ο Αρ-Ραχμάν (Παντελεήμονας), και οι Αγγελιαφόροι είπαν την αλήθεια!»
वे कहेंगे : हाय हमारा विनाश! किसने हमें हमारी क़ब्रों से उठा दिया? यही है जो रहमान ने वादा किया था और रसूलों ने सच कहा था।
Dissero: «Poveri noi! Chi ci ha risollevati da questo giaciglio? س Questo è ciò che il Misericordioso ha promesso, e i Messaggeri erano veritieri!»
52. Jie sakys: „Vargas mums, kas prikėlė mus iš mūsų miego vietos.“ (Jiems bus tarta): „Tai yra tai, ką Maloningiausiasis (Allahas) pažadėjo, ir Pasiuntiniai kalbėjo tiesą.“
Jedhan “Yaa badii keenya! bakka ciisa keenya (qabrii) irraa eenyutu nu dammaqse? Kun waan Rahmaan waadaa nuuf gale; ergamtoonnis dhugaa dubbatan”( jedhan).
Они скажут: «О горе нам! Кто поднял нас с нашего ложа?» — «Это то, что обещал Всемилостивый, и посланцы говорили правду!»
Рећи ће: „Тешко нама! Ко нас је оживео из наших гробова?“ „Ово је оно што је обећао Свемилосни, а посланици су говорили истину!“
Watasema: Ole wetu! Ni nani aliyetufufua kwenye malazi yetu? Haya ndiyo aliyoyaahidi Mwingi wa Rehema na wakasema kweli Mitume.
Och de ska ropa: ”Vi är förlorade! Vem har väckt oss ur vår vila?” [Och svaret blir:] ”Detta är vad den Nåderike lovade, och sändebuden talade sanning!”
"Eyvah bize! Mezarımızdan bizi kim kaldırdı? Bu, Rahman'ın vadettiğidir. Peygamberler, gerçekten doğru söylemiştir." derler.
کہیں گے ہائے ہائے! ہمیں ہماری خواب گاہوں سے کس نے اٹھا دیا[1] ۔ یہی ہے جس کا وعده رحمٰن نے دیا تھا اور رسولوں نے سچ سچ کہہ دیا تھا.
Show context
The verses around this oneSource fact
shown so it's never read alone
فَلَا يَسْتَطِيعُونَ تَوْصِيَةً وَلَآ إِلَىٰٓ أَهْلِهِمْ يَرْجِعُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)falaa yastatee'oona tawsiyatan walaa ilaa ahlihim yarji'oon
DIN 31635falā yastaṭīʿūna tawṣiyatan walā ʾilā ʾahlihim yarǧiʿūna
They will not be able to make a will, nor will they return to their families.
Then they cannot make bequest, nor can they return to their own folk
And they shall not be able to make a bequest; nor to their people shall they return
And not a bequest shall they be able to make, nor to their families shall they return
and they shall not have time to make any disposition of their effects, neither shall they return to their family
وَنُفِخَ فِى ٱلصُّورِ فَإِذَا هُم مِّنَ ٱلْأَجْدَاثِ إِلَىٰ رَبِّهِمْ يَنسِلُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wanufikha fee s-soori fa'idhaa hum mina l-'ajdaathi ilaa rabbihim yansiloon
DIN 31635wanufiḫa fī ṣ-ṣūri faʾiḏā hum mina l-ʾaǧdāṯi ʾilā rabbihim yansilūna
The Trumpet will be blown, then behold, they will rush from the tombs to their Lord.
And the trumpet is blown and lo! from the graves they hie unto their Lord
but the trumpet shall be blown, and, behold, from their graves unto their Lord shall they slip out
And the trumpet shall be blown, and, lo! they shall speed out of their sepulchres to their Lord
And the trumpet shall be sounded again; and behold they shall come forth from their graves, and hasten unto their Lord
36:52 — the verse above
إِن كَانَتْ إِلَّا صَيْحَةً وَٰحِدَةً فَإِذَا هُمْ جَمِيعٌ لَّدَيْنَا مُحْضَرُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)in kaanat illaa sayhatan waahidatan fa'idhaa hum jamee'un ladaynaa muhdaroon
DIN 31635ʾin kānat ʾillā ṣayḥatan wāḥidatan faʾiḏā hum ǧamīʿun ladaynā muḥḍarūna
It will be but a single scream; and behold, they will all be brought before Us.
It is but one Shout, and behold them brought together before Us
It shall be but a single noise, and lo! they are all arraigned before us
But one blast shall there be, and, lo! they shall be assembled before us, all together
It shall be but one sound of the trumpet, and behold, they shall be all assembled before us
فَٱلْيَوْمَ لَا تُظْلَمُ نَفْسٌ شَيْـًٔا وَلَا تُجْزَوْنَ إِلَّا مَا كُنتُمْ تَعْمَلُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)fal-yawma laa tuzlamu nafsun shay'an walaa tujzawna illaa maa kuntum ta'maloon
DIN 31635fal-yawma lā tuẓlamu nafsun šayʾan walā tuǧzawna ʾillā mā kuntum taʿmalūna
The translators word this verse differently
On that Day, no soul will be wronged in the least, and you will be recompensed only for what you used to do.
This day no soul is wronged in aught; nor are ye requited aught save what ye used to do
And on that day no soul shall be wronged at all, nor shall ye be rewarded for aught but that which ye have done
And on that day shall no soul be wronged in the least: neither shall ye be rewarded but as ye shall have wrought
On this day no soul shall be unjustly treated in the least; neither shall ye be rewarded, but according to what ye shall have wrought
36:53
Why this passage is in the study finding 53
إِن كَانَتْ إِلَّا صَيْحَةً وَٰحِدَةً فَإِذَا هُمْ جَمِيعٌ لَّدَيْنَا مُحْضَرُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)in kaanat illaa sayhatan waahidatan fa'idhaa hum jamee'un ladaynaa muhdaroon
DIN 31635ʾin kānat ʾillā ṣayḥatan wāḥidatan faʾiḏā hum ǧamīʿun ladaynā muḥḍarūna
It will be but a single scream; and behold, they will all be brought before Us.
Compare translations (4)
It is but one Shout, and behold them brought together before Us
It shall be but a single noise, and lo! they are all arraigned before us
But one blast shall there be, and, lo! they shall be assembled before us, all together
It shall be but one sound of the trumpet, and behold, they shall be all assembled before us
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Do të jetë vetëm një gjëmim i tmerrshëm dhe përnjëherë të gjithë ata do të sillen para Nesh.
এটা হবে শুধু এক বিকট আওয়াজ; তখনই তাদের সকলকে আমার সামনে উপস্থিত করা হবে ।
Bit će to samo jedan glas i oni će svi pred Nas biti dovedeni.
Bit će to samo jedan glas i oni će se svi pred Nama obresti.
(Ummital) ngal wonaano, si wanaa haacaango wo'oto, tawi ɓe fof ɓe ngaaddaama ka Amen.
(და) საკმარისი იყო მხოლოდ ერთი (ძლიერი) ხმა [საყვირში მეორე ჩაბერვა], და აი – ისინი [შექმნილნი] ჩვენ წინაშე წარსდგნენ.
Es wird nur ein einziger Schrei (nötig) sein, da werden sie sogleich alle bei Uns vorgeführt.
Δε θα είναι παρά μόνο μία κραυγή, και αμέσως θα παρευρεθούν ενώπιόν Μας.
वह तो बस एक चिंघाड़ होगी, तो अचानक वे सब हमारे पास उपस्थित किए हुए होंगे।
Non fu che un solo Grido, ed ecco che furono portati tutti davanti a Noi.
53. Tai bus tik vienintelis Saiha (šauksmas), ir štai, jie visi bus atvesti priešais Mus.
Isheen iyyaansa (afuuffii) tokko (tan lammaffaa) malee waan biraatii hintaane. Yeroo san isaan hundi nu bira fidamoodha.
Это был всего лишь один-единственный Глас, и вот — все они предстанут перед Нами.
Биће то само један страшан звук, а они ће пред Нас сви да буду доведени.
Haitakuwa isipokuwa ukelele mmoja tu, mara wote watahudhurishwa mbele yetu.
Ett enda dån, och de står alla samlade inför oss.
Sadece korkunç bir ses olur. Bunun üzerine onların hepsi hemen huzurumuzda hazır bulunurlar.
یہ نہیں ہے مگر ایک چیﺦ کہ یکایک سارے کے سارے ہمارے سامنے حاضر کر دیئے جائیں گے.
Show context
The verses around this oneSource fact
shown so it's never read alone
وَنُفِخَ فِى ٱلصُّورِ فَإِذَا هُم مِّنَ ٱلْأَجْدَاثِ إِلَىٰ رَبِّهِمْ يَنسِلُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wanufikha fee s-soori fa'idhaa hum mina l-'ajdaathi ilaa rabbihim yansiloon
DIN 31635wanufiḫa fī ṣ-ṣūri faʾiḏā hum mina l-ʾaǧdāṯi ʾilā rabbihim yansilūna
The Trumpet will be blown, then behold, they will rush from the tombs to their Lord.
And the trumpet is blown and lo! from the graves they hie unto their Lord
but the trumpet shall be blown, and, behold, from their graves unto their Lord shall they slip out
And the trumpet shall be blown, and, lo! they shall speed out of their sepulchres to their Lord
And the trumpet shall be sounded again; and behold they shall come forth from their graves, and hasten unto their Lord
قَالُوا۟ يَٰوَيْلَنَا مَنۢ بَعَثَنَا مِن مَّرْقَدِنَا هَٰذَا مَا وَعَدَ ٱلرَّحْمَٰنُ وَصَدَقَ ٱلْمُرْسَلُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)qaaloo yaa waylanaa man ba'athanaa min marqadinaa haadhaa maa wa'ada r-rahmaanu wasadaqa l-mursaloon
DIN 31635qālū yā waylanā man baʿaṯanā min marqadinā hāḏā mā waʿada r-raḥmānu waṣadaqa l-mursalūna
They will say, "Woe to us! Who resurrected us from our resting-place?" This is what the Most Gracious had promised, and the messengers have spoken the truth."
Crying: Woe upon us! Who hath raised us from our place of sleep? This is that which the Beneficent did promise, and the messengers spoke truth
They shall say, 'O, woe is us! who has raised us up from our sleeping-place? this is what the Merciful promised, and the apostles told the truth
They shall say, "Oh! woe to us! who hath roused us from our sleeping place? 'Tis what the God of Mercy promised; and the Apostles spake the truth
They shall say, alas for us! Who hath awakened us from our bed? This is what the Merciful promised us; and his apostles spoke the truth
36:53 — the verse above
فَٱلْيَوْمَ لَا تُظْلَمُ نَفْسٌ شَيْـًٔا وَلَا تُجْزَوْنَ إِلَّا مَا كُنتُمْ تَعْمَلُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)fal-yawma laa tuzlamu nafsun shay'an walaa tujzawna illaa maa kuntum ta'maloon
DIN 31635fal-yawma lā tuẓlamu nafsun šayʾan walā tuǧzawna ʾillā mā kuntum taʿmalūna
The translators word this verse differently
On that Day, no soul will be wronged in the least, and you will be recompensed only for what you used to do.
This day no soul is wronged in aught; nor are ye requited aught save what ye used to do
And on that day no soul shall be wronged at all, nor shall ye be rewarded for aught but that which ye have done
And on that day shall no soul be wronged in the least: neither shall ye be rewarded but as ye shall have wrought
On this day no soul shall be unjustly treated in the least; neither shall ye be rewarded, but according to what ye shall have wrought
إِنَّ أَصْحَٰبَ ٱلْجَنَّةِ ٱلْيَوْمَ فِى شُغُلٍ فَٰكِهُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)inna ashaaba l-jannati l-yawma fee shughulin faakihoon
DIN 31635ʾinna ʾaṣḥāba l-ǧannati l-yawma fī šuġulin fākihūna
The translators word this verse differently
The inhabitants of Paradise, on that Day, will be happily busy.
Lo! those who merit paradise this day are happily employed
Verily, the fellows of Paradise upon that day shall be employed in enjoyment
But joyous on that day shall be the inmates of Paradise, in their employ
On this day the inhabitants of paradise shall be wholly taken up with joy
36:54
Why this passage is in the study finding 54
فَٱلْيَوْمَ لَا تُظْلَمُ نَفْسٌ شَيْـًٔا وَلَا تُجْزَوْنَ إِلَّا مَا كُنتُمْ تَعْمَلُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)fal-yawma laa tuzlamu nafsun shay'an walaa tujzawna illaa maa kuntum ta'maloon
DIN 31635fal-yawma lā tuẓlamu nafsun šayʾan walā tuǧzawna ʾillā mā kuntum taʿmalūna
The translators word this verse differently
On that Day, no soul will be wronged in the least, and you will be recompensed only for what you used to do.
Compare translations (4)
This day no soul is wronged in aught; nor are ye requited aught save what ye used to do
And on that day no soul shall be wronged at all, nor shall ye be rewarded for aught but that which ye have done
And on that day shall no soul be wronged in the least: neither shall ye be rewarded but as ye shall have wrought
On this day no soul shall be unjustly treated in the least; neither shall ye be rewarded, but according to what ye shall have wrought
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Atë Ditë askujt nuk do t'i bëhet kurrfarë padrejtësie dhe do të shpërbleheni vetëm sipas asaj që keni punuar.
সুতরাং, হে বান্দারা! আজ কাউকেই (২৬) কোন যুলম করা হবে না এবং তোমরা (দুনিয়ার জীবনে) যা আমল করছিলে, শুধু তারই প্রতিদান তোমাদেরকে দেওয়া হবে।
Danas se neće nikom nepravda učiniti i vi ćete, prema onom kako ste radili, nagrađeni biti.
Danas se neće nikom nepravda učiniti i vi ćete, prema onom kako ste radili, nagrađeni biti.
Hannde non, woŋkii tooñirtaake hay hu'unde. On yoɓitirtaake, si wonaa kon ko ngollaynoɗon.
და დღეს [სასჯელის დღეს] არცერთი სული არ იქნება დაჩაგრული არაფრით. და არაფერი მოგეზღვებათ იმის გარდა, რასაც აკეთებდით.
Heute wird demnach keiner Seele irgendein Unrecht zugefügt. Und euch wird nur das vergolten, was ihr zu tun pflegtet.
Σήμερα (την Ημέρα της Κρίσεως) καμία ψυχή δε θα αδικηθεί στο ελάχιστο, ούτε θα λάβετε (ανταμοιβή ή τιμωρία) παρά μόνο για ό,τι κάνατε.
तो आज किसी प्राणी पर कुछ भी अत्याचार नहीं किया जाएगा और तुम्हें केवल उसी का बदला दिया जाएगा, जो तुम किया करते थे।
Oggi non verrà fatto torto a nessuna anima e non sarete ripagati se non per quello che avete fatto.
54. Šią Dieną (Prikėlimo Dieną) niekas nebus nuskriaustas niekuo, nei jums bus atlyginta už ką nors kitą, išskyrus tai, ką jūs darydavote.
“Har’a lubbuun tamillee homaa hin miidhamtu. Waan dalagaa turtan malee hin mindeeffamtanu” (isaaniin jedhama).
Сегодня ни с одной душой ни в чём не поступят несправедливо, и воздастся вам лишь за то, что вы совершали.
Данас никоме неће да се учини насиље и ви ћете, само према ономе како сте радили, да будете награђени.
Basi leo nafsi yoyote haitadhulumiwa kitu, wala hamtalipwa isipokuwa yale mliyokuwa mkiyatenda.
Den dagen ska ingen lida minsta orättvisa, och ni får endast möta följderna av era egna handlingar.
O günde hiçbir kimseye en ufak bir zulüm yapılmaz. Siz işlediğinizin ancak karşılığını görürsünüz.
پس آج کسی شخص پر کچھ بھی ﻇلم نہ کیا جائے گا اور تمہیں نہیں بدلہ دیا جائے گا، مگر صرف ان ہی کاموں کا جو تم کیا کرتے تھے.
Show context
The verses around this oneSource fact
shown so it's never read alone
قَالُوا۟ يَٰوَيْلَنَا مَنۢ بَعَثَنَا مِن مَّرْقَدِنَا هَٰذَا مَا وَعَدَ ٱلرَّحْمَٰنُ وَصَدَقَ ٱلْمُرْسَلُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)qaaloo yaa waylanaa man ba'athanaa min marqadinaa haadhaa maa wa'ada r-rahmaanu wasadaqa l-mursaloon
DIN 31635qālū yā waylanā man baʿaṯanā min marqadinā hāḏā mā waʿada r-raḥmānu waṣadaqa l-mursalūna
They will say, "Woe to us! Who resurrected us from our resting-place?" This is what the Most Gracious had promised, and the messengers have spoken the truth."
Crying: Woe upon us! Who hath raised us from our place of sleep? This is that which the Beneficent did promise, and the messengers spoke truth
They shall say, 'O, woe is us! who has raised us up from our sleeping-place? this is what the Merciful promised, and the apostles told the truth
They shall say, "Oh! woe to us! who hath roused us from our sleeping place? 'Tis what the God of Mercy promised; and the Apostles spake the truth
They shall say, alas for us! Who hath awakened us from our bed? This is what the Merciful promised us; and his apostles spoke the truth
إِن كَانَتْ إِلَّا صَيْحَةً وَٰحِدَةً فَإِذَا هُمْ جَمِيعٌ لَّدَيْنَا مُحْضَرُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)in kaanat illaa sayhatan waahidatan fa'idhaa hum jamee'un ladaynaa muhdaroon
DIN 31635ʾin kānat ʾillā ṣayḥatan wāḥidatan faʾiḏā hum ǧamīʿun ladaynā muḥḍarūna
It will be but a single scream; and behold, they will all be brought before Us.
It is but one Shout, and behold them brought together before Us
It shall be but a single noise, and lo! they are all arraigned before us
But one blast shall there be, and, lo! they shall be assembled before us, all together
It shall be but one sound of the trumpet, and behold, they shall be all assembled before us
36:54 — the verse above
إِنَّ أَصْحَٰبَ ٱلْجَنَّةِ ٱلْيَوْمَ فِى شُغُلٍ فَٰكِهُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)inna ashaaba l-jannati l-yawma fee shughulin faakihoon
DIN 31635ʾinna ʾaṣḥāba l-ǧannati l-yawma fī šuġulin fākihūna
The translators word this verse differently
The inhabitants of Paradise, on that Day, will be happily busy.
Lo! those who merit paradise this day are happily employed
Verily, the fellows of Paradise upon that day shall be employed in enjoyment
But joyous on that day shall be the inmates of Paradise, in their employ
On this day the inhabitants of paradise shall be wholly taken up with joy
هُمْ وَأَزْوَٰجُهُمْ فِى ظِلَٰلٍ عَلَى ٱلْأَرَآئِكِ مُتَّكِـُٔونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)hum wa'azwaajuhum fee zilaalin 'alaa l-'araa'iki muttaki'oon
DIN 31635hum waʾazwāǧuhum fī ẓilālin ʿalā l-ʾarāʾiki muttakiʾūna
They and their spouses, in shades, reclining on couches.
They and their wives, in pleasant shade, on thrones reclining
they and their wives, in shade upon thrones, reclining
In shades, on bridal couches reclining, they and their spouses
They and their wives shall rest in shady groves, leaning on magnificent couches
36:55
Why this passage is in the study finding 55
إِنَّ أَصْحَٰبَ ٱلْجَنَّةِ ٱلْيَوْمَ فِى شُغُلٍ فَٰكِهُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)inna ashaaba l-jannati l-yawma fee shughulin faakihoon
DIN 31635ʾinna ʾaṣḥāba l-ǧannati l-yawma fī šuġulin fākihūna
The translators word this verse differently
The inhabitants of Paradise, on that Day, will be happily busy.
Compare translations (4)
Lo! those who merit paradise this day are happily employed
Verily, the fellows of Paradise upon that day shall be employed in enjoyment
But joyous on that day shall be the inmates of Paradise, in their employ
On this day the inhabitants of paradise shall be wholly taken up with joy
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Njëmend, banorët e Xhenetit atë Ditë do të jenë të zënë në kënaqësi,
নিশ্চয় (কিয়ামতের) এ দিনে জান্নাতবাসীরা আনন্দে মশগুল থাকবে।
Stanovnici Dženneta uživat će tog Dana u blagodatima veseli i radosni,
Stanovnici Raja uživat će tog Dana u blagodatima veseli i radosni,
Yimɓe Aljanna ɓe hannde, pellet, heɓe e ndeer soklio, hiɓe neeminoo;
ჭეშმარიტად, სამოთხის მკვიდრნი დღეს, (დაკავებულნი სამოთხის ნეტარებათა მიღების) საქმეებით და ტკბებიან.
Wahrlich, die Insassen des (Paradies)gartens sind heute in Beschäftigung und Vergnügen.
Πράγματι, Σήμερα οι κάτοικοι του Παραδείσου, θα είναι απασχολημένοι διασκεδάζοντας.
निःसंदेह जन्नती लोग आज (नेमतों) का आनंद लेने में व्यस्त हैं।
In verità oggi quelli del Paradiso sono immersi nella gioia,
55. Iš tiesų, Rojaus gyventojai tą Dieną bus užsiėmę džiaugsmingais dalykais.
Warri jannataa har’a dalagaan qabamanii gammachuun guutamoodha.
Воистину, обитатели Рая сегодня будут заняты, ликуя и блаженствуя.
Заиста ће становници Раја тог Дана уживати у благодатима весели и радосни.
Hakika watu wa Bustani ya mbinguni leo wamo shughulini, wamefurahi.
Denna dag är paradisets folk fullt upptaget av saliga fröjder.
Doğrusu bugün, cennetlikler eğlenceyle meşguldürler.
جنتی لوگ آج کے دن اپنے (دلچسﭗ) مشغلوں میں ہشاش بشاش ہیں.[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
إِن كَانَتْ إِلَّا صَيْحَةً وَٰحِدَةً فَإِذَا هُمْ جَمِيعٌ لَّدَيْنَا مُحْضَرُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)in kaanat illaa sayhatan waahidatan fa'idhaa hum jamee'un ladaynaa muhdaroon
DIN 31635ʾin kānat ʾillā ṣayḥatan wāḥidatan faʾiḏā hum ǧamīʿun ladaynā muḥḍarūna
It will be but a single scream; and behold, they will all be brought before Us.
It is but one Shout, and behold them brought together before Us
It shall be but a single noise, and lo! they are all arraigned before us
But one blast shall there be, and, lo! they shall be assembled before us, all together
It shall be but one sound of the trumpet, and behold, they shall be all assembled before us
فَٱلْيَوْمَ لَا تُظْلَمُ نَفْسٌ شَيْـًٔا وَلَا تُجْزَوْنَ إِلَّا مَا كُنتُمْ تَعْمَلُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)fal-yawma laa tuzlamu nafsun shay'an walaa tujzawna illaa maa kuntum ta'maloon
DIN 31635fal-yawma lā tuẓlamu nafsun šayʾan walā tuǧzawna ʾillā mā kuntum taʿmalūna
The translators word this verse differently
On that Day, no soul will be wronged in the least, and you will be recompensed only for what you used to do.
This day no soul is wronged in aught; nor are ye requited aught save what ye used to do
And on that day no soul shall be wronged at all, nor shall ye be rewarded for aught but that which ye have done
And on that day shall no soul be wronged in the least: neither shall ye be rewarded but as ye shall have wrought
On this day no soul shall be unjustly treated in the least; neither shall ye be rewarded, but according to what ye shall have wrought
36:55 — the verse above
هُمْ وَأَزْوَٰجُهُمْ فِى ظِلَٰلٍ عَلَى ٱلْأَرَآئِكِ مُتَّكِـُٔونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)hum wa'azwaajuhum fee zilaalin 'alaa l-'araa'iki muttaki'oon
DIN 31635hum waʾazwāǧuhum fī ẓilālin ʿalā l-ʾarāʾiki muttakiʾūna
They and their spouses, in shades, reclining on couches.
They and their wives, in pleasant shade, on thrones reclining
they and their wives, in shade upon thrones, reclining
In shades, on bridal couches reclining, they and their spouses
They and their wives shall rest in shady groves, leaning on magnificent couches
لَهُمْ فِيهَا فَٰكِهَةٌ وَلَهُم مَّا يَدَّعُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)lahum feehaa faakihatun walahum maa yadda'oon
DIN 31635lahum fīhā fākihatun walahum mā yaddaʿūna
The translators word this verse differently
They will have therein fruits. They will have whatever they call for.
Theirs the fruit (of their good deeds) and theirs (all) that they ask
therein shall they have fruits, and they shall have what they may call for
Therein shall they have fruits, and shall have whatever they require
There shall they have fruit, and they shall obtain whatever they shall desire
36:56
Why this passage is in the study finding 56
هُمْ وَأَزْوَٰجُهُمْ فِى ظِلَٰلٍ عَلَى ٱلْأَرَآئِكِ مُتَّكِـُٔونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)hum wa'azwaajuhum fee zilaalin 'alaa l-'araa'iki muttaki'oon
DIN 31635hum waʾazwāǧuhum fī ẓilālin ʿalā l-ʾarāʾiki muttakiʾūna
They and their spouses, in shades, reclining on couches.
Compare translations (4)
They and their wives, in pleasant shade, on thrones reclining
they and their wives, in shade upon thrones, reclining
In shades, on bridal couches reclining, they and their spouses
They and their wives shall rest in shady groves, leaning on magnificent couches
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
ata dhe bashkëshortet e tyre të shtrirë në kolltukë nën hije.
তারা ও তাদের স্ত্রীগণ (জান্নাতের) সুশীতল ছায়ার মধ্যে সুসজ্জিত আসনে হেলান দিয়ে বসে থাকবে।
oni i žene njihove bit će u hladovini na ukrašenim divanima naslonjeni,
oni i žene njihove bit će u hladovini na ukrašenim divanima naslonjeni,
kamɓe e genndiraaɓe maɓɓe ɓen,e ley ɗowɗe, heɓe coɓɓindii e hoore danɗe.
ისინი და მათი მეუღლეები სამოთხის (ხეების) ჩრდილებში ისხდებიან საწოლებზე.
Sie und ihre Gattinnen befinden sich im Schatten und lehnen sich auf überdachte Liegen.
Οι οποίοι οι ίδιοι και οι σύζυγοί τους θα είναι κάτω από σκιές (του Παραδείσου), ξαπλωμένοι σε κρεβάτια (που είναι στολισμένα με τα ομορφότερα καλύμματα).
वे तथा उनकी पत्नियाँ छायों में मस्नदों पर तकिया लगाए हुए हैं।
loro e le loro mogli, all’ombra, appoggiati sui divani,
56. Jie ir jų žmonos bus maloniame pavėsyje, atsilošę sostuose.
Isaaniifi niitiiwwan isaaniis gaaddisoowwaa keessatti, sireewwan irratti hirkatoodha.
Они и их супруги — в тени на ложах, облокотившись.
Они и њихове супруге биће у хладовини наслоњени на украшеним диванима,
Wao na wake zao wamo katika vivuli wameegemea juu ya viti vya kifahari.
På divaner i svala skuggor vilar de tillsammans med sina makor.
Kendileri ve eşleri gölgeliklerde, tahtlar üzerine yaslanmışlardır.
وه اور ان کی بیویاں سایوں میں مسہریوں پر تکیہ لگائے بیٹھے ہوں گے.
Show context
The verses around this oneSource fact
shown so it's never read alone
فَٱلْيَوْمَ لَا تُظْلَمُ نَفْسٌ شَيْـًٔا وَلَا تُجْزَوْنَ إِلَّا مَا كُنتُمْ تَعْمَلُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)fal-yawma laa tuzlamu nafsun shay'an walaa tujzawna illaa maa kuntum ta'maloon
DIN 31635fal-yawma lā tuẓlamu nafsun šayʾan walā tuǧzawna ʾillā mā kuntum taʿmalūna
The translators word this verse differently
On that Day, no soul will be wronged in the least, and you will be recompensed only for what you used to do.
This day no soul is wronged in aught; nor are ye requited aught save what ye used to do
And on that day no soul shall be wronged at all, nor shall ye be rewarded for aught but that which ye have done
And on that day shall no soul be wronged in the least: neither shall ye be rewarded but as ye shall have wrought
On this day no soul shall be unjustly treated in the least; neither shall ye be rewarded, but according to what ye shall have wrought
إِنَّ أَصْحَٰبَ ٱلْجَنَّةِ ٱلْيَوْمَ فِى شُغُلٍ فَٰكِهُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)inna ashaaba l-jannati l-yawma fee shughulin faakihoon
DIN 31635ʾinna ʾaṣḥāba l-ǧannati l-yawma fī šuġulin fākihūna
The translators word this verse differently
The inhabitants of Paradise, on that Day, will be happily busy.
Lo! those who merit paradise this day are happily employed
Verily, the fellows of Paradise upon that day shall be employed in enjoyment
But joyous on that day shall be the inmates of Paradise, in their employ
On this day the inhabitants of paradise shall be wholly taken up with joy
36:56 — the verse above
لَهُمْ فِيهَا فَٰكِهَةٌ وَلَهُم مَّا يَدَّعُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)lahum feehaa faakihatun walahum maa yadda'oon
DIN 31635lahum fīhā fākihatun walahum mā yaddaʿūna
The translators word this verse differently
They will have therein fruits. They will have whatever they call for.
Theirs the fruit (of their good deeds) and theirs (all) that they ask
therein shall they have fruits, and they shall have what they may call for
Therein shall they have fruits, and shall have whatever they require
There shall they have fruit, and they shall obtain whatever they shall desire
سَلَٰمٌ قَوْلًا مِّن رَّبٍّ رَّحِيمٍ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)salaamun qawlan min rabbin raheem
DIN 31635salāmun qawlan min rabbin raḥīmin
Peace-a saying from a Most Merciful Lord.
The word from a Merciful Lord (for them) is: Peace
Peace!' - a speech from the merciful Lord
Peace!" shall be the word on the part of a merciful Lord
Peace shall be the word spoken unto the righteous, by a merciful Lord
36:57
Why this passage is in the study finding 57
لَهُمْ فِيهَا فَٰكِهَةٌ وَلَهُم مَّا يَدَّعُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)lahum feehaa faakihatun walahum maa yadda'oon
DIN 31635lahum fīhā fākihatun walahum mā yaddaʿūna
The translators word this verse differently
They will have therein fruits. They will have whatever they call for.
Compare translations (4)
Theirs the fruit (of their good deeds) and theirs (all) that they ask
therein shall they have fruits, and they shall have what they may call for
Therein shall they have fruits, and shall have whatever they require
There shall they have fruit, and they shall obtain whatever they shall desire
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Aty do të kenë fruta dhe gjithçka që kërkojnë.
সেখানে তাদের জন্য থাকবে ফল-ফলাদি এবং থাকবে তারা যা চাইবে তাও।
u njemu će imati voća, i ono što budu željeli.
u njemu će imati voća, i ono što budu željeli.
Hino woodani ɓe toon, ɓiɗɓe leɗɗe, hino woodani kadi, ko ko ɓe noddata.
მათთვის იქ [სამოთხეში] (ბევრგვარი) ხილია და ყველაფერი, რასაც კი მოისურვებენ.
Sie haben darin Früchte, und sie haben, was sie erbeten.
Θα έχουν εκεί (από όλα τα) φρούτα και ό,τι επιθυμούν (και ζητούν).
उनके लिए उसमें बहुत सारा फल है तथा उनके लिए वह कुछ है, जो वे माँग करेंगे।
dove hanno frutta e ciò che desiderano:
57. Tenais jie turės vaisių (visų rūšių) ir viską, ko jie prašo.
Isaaniif ishee keessatti fuduraaleetu jira. Wanti isaan yaammatan hunduu isaaniif jira.
Для них там — плоды, и для них всё, чего они пожелают.
у њему ће имати воћа, и оно што буду желели
Watapata humo kila namna ya matunda na watapata kila watakachokitaka.
Där finns frukter och vadhelst de önskar sig.
Orada, onlar için meyveler vardır. Canlarının istediği her şey onlarındır.
ان کے لئے جنت میں ہر قسم کے میوے ہوں گے اور بھی جو کچھ وه طلب کریں.
Show context
The verses around this oneSource fact
shown so it's never read alone
إِنَّ أَصْحَٰبَ ٱلْجَنَّةِ ٱلْيَوْمَ فِى شُغُلٍ فَٰكِهُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)inna ashaaba l-jannati l-yawma fee shughulin faakihoon
DIN 31635ʾinna ʾaṣḥāba l-ǧannati l-yawma fī šuġulin fākihūna
The translators word this verse differently
The inhabitants of Paradise, on that Day, will be happily busy.
Lo! those who merit paradise this day are happily employed
Verily, the fellows of Paradise upon that day shall be employed in enjoyment
But joyous on that day shall be the inmates of Paradise, in their employ
On this day the inhabitants of paradise shall be wholly taken up with joy
هُمْ وَأَزْوَٰجُهُمْ فِى ظِلَٰلٍ عَلَى ٱلْأَرَآئِكِ مُتَّكِـُٔونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)hum wa'azwaajuhum fee zilaalin 'alaa l-'araa'iki muttaki'oon
DIN 31635hum waʾazwāǧuhum fī ẓilālin ʿalā l-ʾarāʾiki muttakiʾūna
They and their spouses, in shades, reclining on couches.
They and their wives, in pleasant shade, on thrones reclining
they and their wives, in shade upon thrones, reclining
In shades, on bridal couches reclining, they and their spouses
They and their wives shall rest in shady groves, leaning on magnificent couches
36:57 — the verse above
سَلَٰمٌ قَوْلًا مِّن رَّبٍّ رَّحِيمٍ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)salaamun qawlan min rabbin raheem
DIN 31635salāmun qawlan min rabbin raḥīmin
Peace-a saying from a Most Merciful Lord.
The word from a Merciful Lord (for them) is: Peace
Peace!' - a speech from the merciful Lord
Peace!" shall be the word on the part of a merciful Lord
Peace shall be the word spoken unto the righteous, by a merciful Lord
وَٱمْتَٰزُوا۟ ٱلْيَوْمَ أَيُّهَا ٱلْمُجْرِمُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wamtaazoo l-yawma ayyuhaa l-mujrimoon
DIN 31635wamtāzū l-yawma ʾayyuhā l-muǧrimūna
The translators word this verse differently
But step aside today, you criminals.
But avaunt ye, O ye guilty, this day
Separate yourselves today, O ye sinners
But be ye separated this day, O ye sinners
But He shall say unto the wicked, be ye separated this day, O ye wicked, from the righteous
36:58
Why this passage is in the study finding 58
سَلَٰمٌ قَوْلًا مِّن رَّبٍّ رَّحِيمٍ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)salaamun qawlan min rabbin raheem
DIN 31635salāmun qawlan min rabbin raḥīmin
Peace-a saying from a Most Merciful Lord.
Compare translations (4)
The word from a Merciful Lord (for them) is: Peace
Peace!' - a speech from the merciful Lord
Peace!" shall be the word on the part of a merciful Lord
Peace shall be the word spoken unto the righteous, by a merciful Lord
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
"Selam!"[3], fjalë nga një Zot Mëshirëplotë.
পরম দয়ালু রবের পক্ষ থেকে তাদেরকে বলা হবে ’সালাম’ ।(২৭)
“Mir vama!”, bit će riječi Gospodara Milostivog.
“Mir vama!” bit će riječi Gospodara Milostivog.
"Salaamun", konngol [kisal], immorde e Joomiraaɗo, jurmotooɗo.
(და ეთქმებათ მათ): «მშვიდობა თქვენ!» — ეს იქნება სიტყვა მწყალობელი უფლისგან.
„Friede!“, als (Gruß)wort von einem barmherzigen Herrn.
(Θα τους ειπωθεί): «Σαλάμ (ειρήνη σε σας και ασφάλεια από κάθε κακό)» - μία Λέξη (χαιρετισμού) από τον Έναν Πολυεύσπλαχνο Κύριο.
सलाम हो। उस पालनहार की ओर से कहा जाएगा, जो अत्यंत दयावान् है।
”Pace!” Parola di Dio Misericordioso.
58. (Jiems bus tarta): Salam (taika jums) – Žodis iš Viešpaties (Allaho), Gailestingiausiojo.
Salaamtaan Rabbii rahmata godhaa irraa isaaniin jedhama.
«Мир!» — слово от милующего Господа.
„Мир вама!“ - Биће речи Милостивог Господара.
"Salama!" Hiyo ndiyo kauli itokayo kwa Mola Mlezi Mwenye kurehemu.
”Frid!” – en hälsning från en barmhärtig Herre.
Rahim olan Rabden sözlü bir selam vardır.
مہربان پروردگار کی طرف سے انہیں سلام کہا جائے گا.[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
هُمْ وَأَزْوَٰجُهُمْ فِى ظِلَٰلٍ عَلَى ٱلْأَرَآئِكِ مُتَّكِـُٔونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)hum wa'azwaajuhum fee zilaalin 'alaa l-'araa'iki muttaki'oon
DIN 31635hum waʾazwāǧuhum fī ẓilālin ʿalā l-ʾarāʾiki muttakiʾūna
They and their spouses, in shades, reclining on couches.
They and their wives, in pleasant shade, on thrones reclining
they and their wives, in shade upon thrones, reclining
In shades, on bridal couches reclining, they and their spouses
They and their wives shall rest in shady groves, leaning on magnificent couches
لَهُمْ فِيهَا فَٰكِهَةٌ وَلَهُم مَّا يَدَّعُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)lahum feehaa faakihatun walahum maa yadda'oon
DIN 31635lahum fīhā fākihatun walahum mā yaddaʿūna
The translators word this verse differently
They will have therein fruits. They will have whatever they call for.
Theirs the fruit (of their good deeds) and theirs (all) that they ask
therein shall they have fruits, and they shall have what they may call for
Therein shall they have fruits, and shall have whatever they require
There shall they have fruit, and they shall obtain whatever they shall desire
36:58 — the verse above
وَٱمْتَٰزُوا۟ ٱلْيَوْمَ أَيُّهَا ٱلْمُجْرِمُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wamtaazoo l-yawma ayyuhaa l-mujrimoon
DIN 31635wamtāzū l-yawma ʾayyuhā l-muǧrimūna
The translators word this verse differently
But step aside today, you criminals.
But avaunt ye, O ye guilty, this day
Separate yourselves today, O ye sinners
But be ye separated this day, O ye sinners
But He shall say unto the wicked, be ye separated this day, O ye wicked, from the righteous
أَلَمْ أَعْهَدْ إِلَيْكُمْ يَٰبَنِىٓ ءَادَمَ أَن لَّا تَعْبُدُوا۟ ٱلشَّيْطَٰنَ إِنَّهُۥ لَكُمْ عَدُوٌّ مُّبِينٌ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)alam a'had ilaykum yaa banee aadama an laa ta'budoo sh-shaytaana innahu lakum 'aduwwun mubeen
DIN 31635ʾalam ʾaʿhad ʾilaykum yā banī ʾādama ʾan lā taʿbudū š-šayṭāna ʾinnahu lakum ʿaduwwun mubīnun
Did I not covenant with you, O Children of Adam, that you shall not serve the devil? That he is your sworn enemy?
Did I not charge you, O ye sons of Adam, that ye worship not the devil - Lo! he is your open foe
Did I not covenant with you, O children of Adam! that ye should not serve Satan? verily, he is to you an open foe
Did I not enjoin on you, O sons of Adam, 'Worship not Satan, for that he is your declared foe
Did I not command you, O sons of Adam, that ye should not worship Satan; because he was an open enemy unto you
36:59
Why this passage is in the study finding 59
وَٱمْتَٰزُوا۟ ٱلْيَوْمَ أَيُّهَا ٱلْمُجْرِمُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wamtaazoo l-yawma ayyuhaa l-mujrimoon
DIN 31635wamtāzū l-yawma ʾayyuhā l-muǧrimūna
The translators word this verse differently
But step aside today, you criminals.
Compare translations (4)
But avaunt ye, O ye guilty, this day
Separate yourselves today, O ye sinners
But be ye separated this day, O ye sinners
But He shall say unto the wicked, be ye separated this day, O ye wicked, from the righteous
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
(Ndërkaq, keqbërësve do t'u thuhet:) "Veçohuni sot, o ju keqbërës!
‘হে অপরাধীরা! আজ তোমরা (মু’মিনদের থেকে) পৃথক হয়ে যাও।’
“A vi, o grešnici, danas se odvojite!”
“A vi, o grešnici, danas se odvojite!”
"ceertee non hande, onon ɓee bonɓe!
(და ურწმუნოებს ეთქმებათ სასჯელის დღეს): «გამოეყავით დღეს (მორწმუნეთაგან), ჰეი, დამნაშავენო (ურწმუნენო)!»
(Zu den Ungläubigen wird gesagt:) „Sondert euch heute (von den Muslimen) ab, o ihr Übeltäter.
(Θα ειπωθεί στους άπιστους): «Ω, κακοί! Διαχωριστείτε Σήμερα (από τους πιστούς).
तथा ऐ अपराधियो! आज तुम अलग[18] हो जाओ।
E mostratevi oggi, o voi criminali!
59. (Bus tarta): „O jūs, Al-Mudžrimūn (nusikaltėliai, daugiadieviai, nuodėmiautojai, netikintieji islamiškąjį monoteizmą, nedori blogieji), atsitraukite šią Dieną (nuo tikinčiųjų).
“Isin yaa yakkamtootaa! Har’a (Mu’uminootaan) adda ba’aa” (isaaniin jedhama).
И [будет сказано]: «Отделитесь сегодня, о преступные!
“а ви, о одметници, данас се одвојите!”
Na enyi wakosefu! Jitengeni leo!
Och [det kungörs:] ”Ni obotfärdiga syndare, håll er denna dag borta [från de troende]!”
Ey günahkârlar! Bugün siz (bir tarafa) ayrılın!
اے گناهگارو! آج تم الگ ہو جاؤ.[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
لَهُمْ فِيهَا فَٰكِهَةٌ وَلَهُم مَّا يَدَّعُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)lahum feehaa faakihatun walahum maa yadda'oon
DIN 31635lahum fīhā fākihatun walahum mā yaddaʿūna
The translators word this verse differently
They will have therein fruits. They will have whatever they call for.
Theirs the fruit (of their good deeds) and theirs (all) that they ask
therein shall they have fruits, and they shall have what they may call for
Therein shall they have fruits, and shall have whatever they require
There shall they have fruit, and they shall obtain whatever they shall desire
سَلَٰمٌ قَوْلًا مِّن رَّبٍّ رَّحِيمٍ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)salaamun qawlan min rabbin raheem
DIN 31635salāmun qawlan min rabbin raḥīmin
Peace-a saying from a Most Merciful Lord.
The word from a Merciful Lord (for them) is: Peace
Peace!' - a speech from the merciful Lord
Peace!" shall be the word on the part of a merciful Lord
Peace shall be the word spoken unto the righteous, by a merciful Lord
36:59 — the verse above
أَلَمْ أَعْهَدْ إِلَيْكُمْ يَٰبَنِىٓ ءَادَمَ أَن لَّا تَعْبُدُوا۟ ٱلشَّيْطَٰنَ إِنَّهُۥ لَكُمْ عَدُوٌّ مُّبِينٌ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)alam a'had ilaykum yaa banee aadama an laa ta'budoo sh-shaytaana innahu lakum 'aduwwun mubeen
DIN 31635ʾalam ʾaʿhad ʾilaykum yā banī ʾādama ʾan lā taʿbudū š-šayṭāna ʾinnahu lakum ʿaduwwun mubīnun
Did I not covenant with you, O Children of Adam, that you shall not serve the devil? That he is your sworn enemy?
Did I not charge you, O ye sons of Adam, that ye worship not the devil - Lo! he is your open foe
Did I not covenant with you, O children of Adam! that ye should not serve Satan? verily, he is to you an open foe
Did I not enjoin on you, O sons of Adam, 'Worship not Satan, for that he is your declared foe
Did I not command you, O sons of Adam, that ye should not worship Satan; because he was an open enemy unto you
وَأَنِ ٱعْبُدُونِى هَٰذَا صِرَٰطٌ مُّسْتَقِيمٌ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wa'ani 'budoonee haadhaa siraatun mustaqeem
DIN 31635waʾani ʿbudūnī hāḏā ṣirāṭun mustaqīmun
The translators word this verse differently
And that you shall serve Me? This is a straight path.
But that ye worship Me? That was the right path
but serve ye me, this is the right way
But 'Worship Me: this is a right path
And did I not say, worship Me; this is the right way
36:60
Why this passage is in the study finding 60
أَلَمْ أَعْهَدْ إِلَيْكُمْ يَٰبَنِىٓ ءَادَمَ أَن لَّا تَعْبُدُوا۟ ٱلشَّيْطَٰنَ إِنَّهُۥ لَكُمْ عَدُوٌّ مُّبِينٌ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)alam a'had ilaykum yaa banee aadama an laa ta'budoo sh-shaytaana innahu lakum 'aduwwun mubeen
DIN 31635ʾalam ʾaʿhad ʾilaykum yā banī ʾādama ʾan lā taʿbudū š-šayṭāna ʾinnahu lakum ʿaduwwun mubīnun
Did I not covenant with you, O Children of Adam, that you shall not serve the devil? That he is your sworn enemy?
Compare translations (4)
Did I not charge you, O ye sons of Adam, that ye worship not the devil - Lo! he is your open foe
Did I not covenant with you, O children of Adam! that ye should not serve Satan? verily, he is to you an open foe
Did I not enjoin on you, O sons of Adam, 'Worship not Satan, for that he is your declared foe
Did I not command you, O sons of Adam, that ye should not worship Satan; because he was an open enemy unto you
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
A nuk ju porosita, o bij të Ademit, që të mos e adhuroni shejtanin, sepse ai është armik juaji i hapur,
হে বানূ আদম! আমি কি তোমাদেরকে এ মর্মে নির্দেশ দেইনি যে, ‘তোমরা (২৮)শয়তানের ইবাদাত করো না? নিঃসন্দেহে সে তোমাদের প্রকাশ্য শত্রু।
O sinovi Ademovi, zar vam nisam naredio: “Ne obožavajte šejtana, on vam je neprijatelj otvoreni,
O sinovi Adamovi, zar vam nisam naredio: “Ne obožavajte sotonu, on vam je neprijatelj otvoreni,
Mi ahodaano e mon, onon ɓiɗɓe Aadama, won'de wota on ndewu seytaane? Tawde pellet, ko o gaño mon ɓannguɗo,
۞ (და ალლაჰი ეტყვის ურწმუნოებს): «ნუთუ მე არ გამცნეთ მცნება თქვენ (ჩემი მოციქულების მეშვეობით), ჰეი, ადამის შვილებო, რომ არ გეცათ თაყვანი შაიტანისთვის? და რომ ჭეშმარიტად, ის თქვენთვის აშკარა მტერია!
Habe Ich euch, o Kinder Adams, nicht als Verpflichtung auferlegt, dass ihr nicht dem Satan dienen sollt - wahrlich, er ist euch ein deutlicher Feind -,
Ω, παιδιά του Αδάμ! Δε σας διέταξα (μέσω των Αγγελιαφόρων Μου) να μην λατρεύετε τον Σατανά, ο οποίος είναι για σας ένας προφανής εχθρός;
ऐ आदम की संतान! क्या मैंने तुम्हें ताकीद[19] नहीं की थी कि शैतान की उपासना न करना? निश्चय वह तुम्हारा खुला शत्रु है।
Non vi ho raccomandato, o figli d’Ǣdem ( آدَم ), di non adorare Satana – in verità Lui è vostro chiaro nemico –
60. Argi neįsakiau jums, Adomo vaikai, kad jūs negarbintumėte Šaitan (Šėtono). Iš tiesų, jis yra aiškus priešas jums.
“Yaa ilmaan Aadam! Sheyxaana hin gabbarinaa; inni isiniif diina ifa ba’aadha” jechuun ajaja (waadaa) gara keessanitti hin dabarsinee?
Разве Я не заповедал вам, о сыны Адама, чтобы вы не поклонялись шайтану? Воистину, он — для вас явный враг!
Зар вам нисам наредио о потомци Адамови: "Не обожавајте Сотону, јер вам је он, заиста, отворени непријатељ,
Je, sikuagana nanyi, enyi wanadamu, kuwa msimuabudu Shetani? Hakika yeye ni adui dhahiri kwenu.
[Och Gud ska säga:] ”Ni Adams avkomlingar! Har jag inte förmanat er att aldrig följa Satan – han är ju er uttalade fiende –
"Ey Ademoğulları! Size, Şeytan'a ibadet etmeyin. Çünkü o, sizin apaçık düşmanınızdır." deyip söz almadım mı?
Show context
The verses around this oneSource fact
shown so it's never read alone
سَلَٰمٌ قَوْلًا مِّن رَّبٍّ رَّحِيمٍ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)salaamun qawlan min rabbin raheem
DIN 31635salāmun qawlan min rabbin raḥīmin
Peace-a saying from a Most Merciful Lord.
The word from a Merciful Lord (for them) is: Peace
Peace!' - a speech from the merciful Lord
Peace!" shall be the word on the part of a merciful Lord
Peace shall be the word spoken unto the righteous, by a merciful Lord
وَٱمْتَٰزُوا۟ ٱلْيَوْمَ أَيُّهَا ٱلْمُجْرِمُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wamtaazoo l-yawma ayyuhaa l-mujrimoon
DIN 31635wamtāzū l-yawma ʾayyuhā l-muǧrimūna
The translators word this verse differently
But step aside today, you criminals.
But avaunt ye, O ye guilty, this day
Separate yourselves today, O ye sinners
But be ye separated this day, O ye sinners
But He shall say unto the wicked, be ye separated this day, O ye wicked, from the righteous
36:60 — the verse above
وَأَنِ ٱعْبُدُونِى هَٰذَا صِرَٰطٌ مُّسْتَقِيمٌ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wa'ani 'budoonee haadhaa siraatun mustaqeem
DIN 31635waʾani ʿbudūnī hāḏā ṣirāṭun mustaqīmun
The translators word this verse differently
And that you shall serve Me? This is a straight path.
But that ye worship Me? That was the right path
but serve ye me, this is the right way
But 'Worship Me: this is a right path
And did I not say, worship Me; this is the right way
وَلَقَدْ أَضَلَّ مِنكُمْ جِبِلًّا كَثِيرًا أَفَلَمْ تَكُونُوا۟ تَعْقِلُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)walaqad adalla minkum jibillan katheeran afalam takoonoo ta'qiloon
DIN 31635walaqad ʾaḍalla minkum ǧibillan kaṯīran ʾafalam takūnū taʿqilūna
He has misled a great multitude of you. Did you not understand?
Yet he hath led astray of you a great multitude. Had ye then no sense
But he led astray a numerous race of you; what! had ye then no sense
But now hath he led a vast host of you astray. Did ye not then comprehend
But now hath he seduced a great multitude of you: Did ye not therefore understand
36:61
Why this passage is in the study finding 61
وَأَنِ ٱعْبُدُونِى هَٰذَا صِرَٰطٌ مُّسْتَقِيمٌ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wa'ani 'budoonee haadhaa siraatun mustaqeem
DIN 31635waʾani ʿbudūnī hāḏā ṣirāṭun mustaqīmun
The translators word this verse differently
And that you shall serve Me? This is a straight path.
Compare translations (4)
But that ye worship Me? That was the right path
but serve ye me, this is the right way
But 'Worship Me: this is a right path
And did I not say, worship Me; this is the right way
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
dhe që të më adhuroni vetëm Mua? Kjo është rruga e drejtë.
আর আমারই ইবাদাত কর, এটাই সরল-সঠিক পথ।
već ibadet činite Meni; to je Put pravi.
već mene obožavajte; to je Put pravi.
[Mi yamiri on] kadi dewugol Kam. Ko ngol woni laawol pocciingol ngol.
(და მე გიბრძანებდით,) რომ (მხოლოდ) ჩემთვის გეცათ თაყვანი, ეს არის მართალი გზა.
und dass ihr Mir dienen sollt?, - das ist ein gerader Weg!
Και (δε σας διέταξα) να λατρεύετε μόνο Εμένα; Αφού αυτός είναι ο ίσιος δρόμος.
तथा यह कि तुम मेरी ही इबादत करो। यही सीधा मार्ग है।
e di adorare Me? Questa è la Retta Via.
61. Ir kad jūs garbintumėte Mane [Vienintelį – islamiškąjį monoteizmą, ir nepriskirtumėte Man priešininkų, dievų-partnerių]. Tai yra Teisingas Kelias.
“Ana gabbaraa; kanatu karaa qajeelaadha” (isiniin hin jennee)?
И чтобы вы поклонялись Мне. Это и есть прямой путь».
већ Мене обожавајте; то је Пут прави.
Na ya kwamba mniabudu Mimi? Hii ndiyo Njia iliyonyooka.
och att ni skulle dyrka mig? Detta är den raka vägen.
Bana ibadet edin. Dosdoğru yol budur, demedim mi?
Show context
The verses around this oneSource fact
shown so it's never read alone
وَٱمْتَٰزُوا۟ ٱلْيَوْمَ أَيُّهَا ٱلْمُجْرِمُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wamtaazoo l-yawma ayyuhaa l-mujrimoon
DIN 31635wamtāzū l-yawma ʾayyuhā l-muǧrimūna
The translators word this verse differently
But step aside today, you criminals.
But avaunt ye, O ye guilty, this day
Separate yourselves today, O ye sinners
But be ye separated this day, O ye sinners
But He shall say unto the wicked, be ye separated this day, O ye wicked, from the righteous
أَلَمْ أَعْهَدْ إِلَيْكُمْ يَٰبَنِىٓ ءَادَمَ أَن لَّا تَعْبُدُوا۟ ٱلشَّيْطَٰنَ إِنَّهُۥ لَكُمْ عَدُوٌّ مُّبِينٌ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)alam a'had ilaykum yaa banee aadama an laa ta'budoo sh-shaytaana innahu lakum 'aduwwun mubeen
DIN 31635ʾalam ʾaʿhad ʾilaykum yā banī ʾādama ʾan lā taʿbudū š-šayṭāna ʾinnahu lakum ʿaduwwun mubīnun
Did I not covenant with you, O Children of Adam, that you shall not serve the devil? That he is your sworn enemy?
Did I not charge you, O ye sons of Adam, that ye worship not the devil - Lo! he is your open foe
Did I not covenant with you, O children of Adam! that ye should not serve Satan? verily, he is to you an open foe
Did I not enjoin on you, O sons of Adam, 'Worship not Satan, for that he is your declared foe
Did I not command you, O sons of Adam, that ye should not worship Satan; because he was an open enemy unto you
36:61 — the verse above
وَلَقَدْ أَضَلَّ مِنكُمْ جِبِلًّا كَثِيرًا أَفَلَمْ تَكُونُوا۟ تَعْقِلُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)walaqad adalla minkum jibillan katheeran afalam takoonoo ta'qiloon
DIN 31635walaqad ʾaḍalla minkum ǧibillan kaṯīran ʾafalam takūnū taʿqilūna
He has misled a great multitude of you. Did you not understand?
Yet he hath led astray of you a great multitude. Had ye then no sense
But he led astray a numerous race of you; what! had ye then no sense
But now hath he led a vast host of you astray. Did ye not then comprehend
But now hath he seduced a great multitude of you: Did ye not therefore understand
هَٰذِهِۦ جَهَنَّمُ ٱلَّتِى كُنتُمْ تُوعَدُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)haadhihi jahannamu llatee kuntum too'adoon
DIN 31635hāḏihi ǧahannamu llatī kuntum tūʿadūna
This is Hellfire, which you were promised.
This is hell which ye were promised (if ye followed him)
this is hell, which ye were threatened
This is Hell with which ye were threatened
This is hell, with which ye were threatened
36:62
Why this passage is in the study finding 62
وَلَقَدْ أَضَلَّ مِنكُمْ جِبِلًّا كَثِيرًا أَفَلَمْ تَكُونُوا۟ تَعْقِلُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)walaqad adalla minkum jibillan katheeran afalam takoonoo ta'qiloon
DIN 31635walaqad ʾaḍalla minkum ǧibillan kaṯīran ʾafalam takūnū taʿqilūna
He has misled a great multitude of you. Did you not understand?
Compare translations (4)
Yet he hath led astray of you a great multitude. Had ye then no sense
But he led astray a numerous race of you; what! had ye then no sense
But now hath he led a vast host of you astray. Did ye not then comprehend
But now hath he seduced a great multitude of you: Did ye not therefore understand
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Në të vërtetë, ai shpuri në humbje turma të mëdha prej jush. A nuk mblodhët mend?!
আর অবশ্যই শয়তান তোমাদের বহু দলকে পথভ্রষ্ট করেছে। তবুও কি তোমরা বোঝনি?
On je mnoge od vas u zabludu odveo, kako niste pameti imali!?
On je mnoge od vas u zabludu odveo, kako niste pameti imali!?
Gooŋɗii o majjinii tagu ɗuuɗungu e mon. E on wonaano haqqilooɓe?
და მან უკვე [შაიტანმა] აცდუნა თქვენგან მრავალი. ნუთუ არ დაფიქრდით?
Und er hat ja bereits viele Geschöpfe von euch in die Irre geführt. Hattet ihr denn nicht begriffen?
Πράγματι, (ο Σατανάς) έχει παραπλανήσει πολλά πλήθη από εσάς. Δεν είχατε τότε καμία λογική;
तथा उसने तुममें से बहुत-से लोगों को पथभ्रष्ट कर दिया। तो क्या तुम समझते नहीं थे?
E lui ha sviato molti gruppi di voi: non riflettete?
62. Ir iš tiesų jis (Šėtonas) paklaidino didelę daugumą iš jūsų. Argi tada jūs nesupratote?
Dhugumatti (sheyxaanni) isin irraa uumama baay’ee jalliseera. Sila ka aqlii qabdan hintaanee?
Действительно, он ввёл в заблуждение множество из вас. Неужели вы не разумеете?
Он је многе од вас одвео у заблуду, како нисте памети имали?!
Na bila ya shaka yeye amekwisha lipoteza kundi kubwa miongoni mwenu. Je, hamkuwa mkifikiri?
Ändå förledde han många av er. Varför använde ni inte ert förstånd?
O, sizden çoğu toplumları saptırmıştı. Hiç mi akıl erdirmiyordunuz?
شیطان نے تو تم میں سے بہت ساری مخلوق کو بہکا دیا۔ کیا تم عقل نہیں رکھتے.[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
أَلَمْ أَعْهَدْ إِلَيْكُمْ يَٰبَنِىٓ ءَادَمَ أَن لَّا تَعْبُدُوا۟ ٱلشَّيْطَٰنَ إِنَّهُۥ لَكُمْ عَدُوٌّ مُّبِينٌ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)alam a'had ilaykum yaa banee aadama an laa ta'budoo sh-shaytaana innahu lakum 'aduwwun mubeen
DIN 31635ʾalam ʾaʿhad ʾilaykum yā banī ʾādama ʾan lā taʿbudū š-šayṭāna ʾinnahu lakum ʿaduwwun mubīnun
Did I not covenant with you, O Children of Adam, that you shall not serve the devil? That he is your sworn enemy?
Did I not charge you, O ye sons of Adam, that ye worship not the devil - Lo! he is your open foe
Did I not covenant with you, O children of Adam! that ye should not serve Satan? verily, he is to you an open foe
Did I not enjoin on you, O sons of Adam, 'Worship not Satan, for that he is your declared foe
Did I not command you, O sons of Adam, that ye should not worship Satan; because he was an open enemy unto you
وَأَنِ ٱعْبُدُونِى هَٰذَا صِرَٰطٌ مُّسْتَقِيمٌ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wa'ani 'budoonee haadhaa siraatun mustaqeem
DIN 31635waʾani ʿbudūnī hāḏā ṣirāṭun mustaqīmun
The translators word this verse differently
And that you shall serve Me? This is a straight path.
But that ye worship Me? That was the right path
but serve ye me, this is the right way
But 'Worship Me: this is a right path
And did I not say, worship Me; this is the right way
36:62 — the verse above
هَٰذِهِۦ جَهَنَّمُ ٱلَّتِى كُنتُمْ تُوعَدُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)haadhihi jahannamu llatee kuntum too'adoon
DIN 31635hāḏihi ǧahannamu llatī kuntum tūʿadūna
This is Hellfire, which you were promised.
This is hell which ye were promised (if ye followed him)
this is hell, which ye were threatened
This is Hell with which ye were threatened
This is hell, with which ye were threatened
ٱصْلَوْهَا ٱلْيَوْمَ بِمَا كُنتُمْ تَكْفُرُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)islawhaa l-yawma bimaa kuntum takfuroon
DIN 31635iṣlawhā l-yawma bimā kuntum takfurūna
The translators word this verse differently
Roast in it today, because you persistently disbelieved.
Burn therein this day for that ye disbelieved
broil therein today, for that ye misbelieved
Endure its heat this day, for that ye believed not
Be ye cast into the same this day, to be burned; for that ye have been unbelievers
36:63
Why this passage is in the study finding 63
هَٰذِهِۦ جَهَنَّمُ ٱلَّتِى كُنتُمْ تُوعَدُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)haadhihi jahannamu llatee kuntum too'adoon
DIN 31635hāḏihi ǧahannamu llatī kuntum tūʿadūna
This is Hellfire, which you were promised.
Compare translations (4)
This is hell which ye were promised (if ye followed him)
this is hell, which ye were threatened
This is Hell with which ye were threatened
This is hell, with which ye were threatened
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Ky pra është Xhehenemi që ju ishte premtuar.
এটি সেই জাহান্নাম, যার প্রতিশ্রুতি তোমাদেরকে (বারবার) দেওয়া হয়েছিল।
Ovo je Džehennem kojim vam se prijetilo,
Ovo je Pakao kojim vam se prijetilo,
Ko ngee woni Jahannama, nge ngonnoɗon fodaneede ngen.
აი — ჯოჯოხეთი, რომელიც თქვენთვის იყო აღთქმული.
Das ist die Hölle, die euch stets angedroht wurde.
Αυτή είναι η Κόλαση, για την οποία είχατε λάβει υπόσχεση.
यही वह जहन्नम है, जिसका तुमसे वादा किया जाता था।
Questo è l’Inferno che vi è stato promesso!
63. Štai Pragaras, kuris buvo jums pažadėtas.
“Isheen tun jahannama ishee kan beellamamatan taataniidha.
Это — Геенна, которая была вам обещана.
Ово је Пакао којим вам се претило,
Hii basi ndiyo Jahannamu mliyokuwa mkiahidiwa.
Här är nu helvetet som ni utlovades.
İşte bu, size vadedilen Cehennem'dir.
یہی وه دوزخ ہے جس کا تمہیں وعده دیا جاتا تھا.
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The verses around this oneSource fact
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وَأَنِ ٱعْبُدُونِى هَٰذَا صِرَٰطٌ مُّسْتَقِيمٌ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wa'ani 'budoonee haadhaa siraatun mustaqeem
DIN 31635waʾani ʿbudūnī hāḏā ṣirāṭun mustaqīmun
The translators word this verse differently
And that you shall serve Me? This is a straight path.
But that ye worship Me? That was the right path
but serve ye me, this is the right way
But 'Worship Me: this is a right path
And did I not say, worship Me; this is the right way
وَلَقَدْ أَضَلَّ مِنكُمْ جِبِلًّا كَثِيرًا أَفَلَمْ تَكُونُوا۟ تَعْقِلُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)walaqad adalla minkum jibillan katheeran afalam takoonoo ta'qiloon
DIN 31635walaqad ʾaḍalla minkum ǧibillan kaṯīran ʾafalam takūnū taʿqilūna
He has misled a great multitude of you. Did you not understand?
Yet he hath led astray of you a great multitude. Had ye then no sense
But he led astray a numerous race of you; what! had ye then no sense
But now hath he led a vast host of you astray. Did ye not then comprehend
But now hath he seduced a great multitude of you: Did ye not therefore understand
36:63 — the verse above
ٱصْلَوْهَا ٱلْيَوْمَ بِمَا كُنتُمْ تَكْفُرُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)islawhaa l-yawma bimaa kuntum takfuroon
DIN 31635iṣlawhā l-yawma bimā kuntum takfurūna
The translators word this verse differently
Roast in it today, because you persistently disbelieved.
Burn therein this day for that ye disbelieved
broil therein today, for that ye misbelieved
Endure its heat this day, for that ye believed not
Be ye cast into the same this day, to be burned; for that ye have been unbelievers
ٱلْيَوْمَ نَخْتِمُ عَلَىٰٓ أَفْوَٰهِهِمْ وَتُكَلِّمُنَآ أَيْدِيهِمْ وَتَشْهَدُ أَرْجُلُهُم بِمَا كَانُوا۟ يَكْسِبُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)al-yawma nakhtimu 'alaa afwaahihim watukallimunaa aydeehim watashhadu arjuluhum bimaa kaanoo yaksiboon
DIN 31635al-yawma naḫtimu ʿalā ʾafwāhihim watukallimunā ʾaydīhim watašhadu ʾarǧuluhum bimā kānū yaksibūna
On this Day, We will seal their mouths, and their hands will speak to Us, and their feet will testify to everything they had done.
This day We seal up their mouths, and their hands speak out to Us and their feet bear witness as to what they used to earn
On that day we will seat their mouths, and their hands shall speak to us, and their feet shall bear witness of what they earned
On that day will we set a seal upon their mouths; yet shall their hands speak unto us, and their feet shall bear witness of that which they shall have done
On this day We will seal up their mouths, that they shall not open them in their own defence; and their hands shall speak unto Us, and their feet shall bear witness of that which they have committed
36:64
Why this passage is in the study finding 64
ٱصْلَوْهَا ٱلْيَوْمَ بِمَا كُنتُمْ تَكْفُرُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)islawhaa l-yawma bimaa kuntum takfuroon
DIN 31635iṣlawhā l-yawma bimā kuntum takfurūna
The translators word this verse differently
Roast in it today, because you persistently disbelieved.
Compare translations (4)
Burn therein this day for that ye disbelieved
broil therein today, for that ye misbelieved
Endure its heat this day, for that ye believed not
Be ye cast into the same this day, to be burned; for that ye have been unbelievers
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Futuni sot në të, sepse nuk besuat!"
তোমরা যে কুফরী করতে, সে কারণে আজ তোমরা এখানে প্রবেশ কর (এবং দগ্ধ হও)।
pržite se sad u njemu zato što niste vjerovali!”
pržite se sad u njemu zato što niste vjerovali!”
Naatiree nge hannde, sabu ko njeddiratnoɗon.
შედით მასში დღეს — იმის გამო, რომ ურწმუნოება ჩაიდინეთ!»
Ihr sollt ihr heute ausgesetzt sein dafür, dass ihr ungläubig wart.
Μπείτε Σήμερα μέσα της για να καείτε για ό,τι αρνηθήκατε από την πίστη.»
आज उसमें प्रवेश कर जाओ, उस कुफ़्र के बदले जो तुम किया करते थे।
Entratevi oggi per ciò che negavate!
64. Dekite jame šią Dieną, už tai, kad netikėjote.
Waan kafaraa turtaniif har’a ishee seenaa” (jedhamaani).
Войдите же в неё сегодня за то, что вы отвергали веру!»
пржите се сад у њему зато што нисте веровали!”
Ingieni humo leo kwa vile mlivyokuwa mkikufuru.
Träd in och brinn för att ni vägrade tro!”
Küfrünüz (İnkârınız) sebebiyle bugün girin oraya!
اپنے کفر کا بدلہ پانے کے لئے آج اس میں داخل ہوجاؤ.[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
وَلَقَدْ أَضَلَّ مِنكُمْ جِبِلًّا كَثِيرًا أَفَلَمْ تَكُونُوا۟ تَعْقِلُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)walaqad adalla minkum jibillan katheeran afalam takoonoo ta'qiloon
DIN 31635walaqad ʾaḍalla minkum ǧibillan kaṯīran ʾafalam takūnū taʿqilūna
He has misled a great multitude of you. Did you not understand?
Yet he hath led astray of you a great multitude. Had ye then no sense
But he led astray a numerous race of you; what! had ye then no sense
But now hath he led a vast host of you astray. Did ye not then comprehend
But now hath he seduced a great multitude of you: Did ye not therefore understand
هَٰذِهِۦ جَهَنَّمُ ٱلَّتِى كُنتُمْ تُوعَدُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)haadhihi jahannamu llatee kuntum too'adoon
DIN 31635hāḏihi ǧahannamu llatī kuntum tūʿadūna
This is Hellfire, which you were promised.
This is hell which ye were promised (if ye followed him)
this is hell, which ye were threatened
This is Hell with which ye were threatened
This is hell, with which ye were threatened
36:64 — the verse above
ٱلْيَوْمَ نَخْتِمُ عَلَىٰٓ أَفْوَٰهِهِمْ وَتُكَلِّمُنَآ أَيْدِيهِمْ وَتَشْهَدُ أَرْجُلُهُم بِمَا كَانُوا۟ يَكْسِبُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)al-yawma nakhtimu 'alaa afwaahihim watukallimunaa aydeehim watashhadu arjuluhum bimaa kaanoo yaksiboon
DIN 31635al-yawma naḫtimu ʿalā ʾafwāhihim watukallimunā ʾaydīhim watašhadu ʾarǧuluhum bimā kānū yaksibūna
On this Day, We will seal their mouths, and their hands will speak to Us, and their feet will testify to everything they had done.
This day We seal up their mouths, and their hands speak out to Us and their feet bear witness as to what they used to earn
On that day we will seat their mouths, and their hands shall speak to us, and their feet shall bear witness of what they earned
On that day will we set a seal upon their mouths; yet shall their hands speak unto us, and their feet shall bear witness of that which they shall have done
On this day We will seal up their mouths, that they shall not open them in their own defence; and their hands shall speak unto Us, and their feet shall bear witness of that which they have committed
وَلَوْ نَشَآءُ لَطَمَسْنَا عَلَىٰٓ أَعْيُنِهِمْ فَٱسْتَبَقُوا۟ ٱلصِّرَٰطَ فَأَنَّىٰ يُبْصِرُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)walaw nashaa'u latamasnaa 'alaa a'yunihim fastabaqoo s-siraata fa'annaa yubsiroon
DIN 31635walaw našāʾu laṭamasnā ʿalā ʾaʿyunihim fastabaqū ṣ-ṣirāṭa faʾannā yubṣirūna
The translators word this verse differently
If We will, We can blind their eyes as they rush towards the path-but how will they see?
And had We willed, We verily could have quenched their eyesight so that they should struggle for the way. Then how could they have seen
And if we please we could put out their eyes, and they would race along the road; and then how could they see
And, if we pleased, we would surely put out their eyes: yet even then would they speed on with rivalry in their path: but how should they see
If We pleased We could put out their eyes, and they might run with emulation in the way they use to take; and how should they see their error
36:65
Why this passage is in the study finding 65
ٱلْيَوْمَ نَخْتِمُ عَلَىٰٓ أَفْوَٰهِهِمْ وَتُكَلِّمُنَآ أَيْدِيهِمْ وَتَشْهَدُ أَرْجُلُهُم بِمَا كَانُوا۟ يَكْسِبُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)al-yawma nakhtimu 'alaa afwaahihim watukallimunaa aydeehim watashhadu arjuluhum bimaa kaanoo yaksiboon
DIN 31635al-yawma naḫtimu ʿalā ʾafwāhihim watukallimunā ʾaydīhim watašhadu ʾarǧuluhum bimā kānū yaksibūna
On this Day, We will seal their mouths, and their hands will speak to Us, and their feet will testify to everything they had done.
Compare translations (4)
This day We seal up their mouths, and their hands speak out to Us and their feet bear witness as to what they used to earn
On that day we will seat their mouths, and their hands shall speak to us, and their feet shall bear witness of what they earned
On that day will we set a seal upon their mouths; yet shall their hands speak unto us, and their feet shall bear witness of that which they shall have done
On this day We will seal up their mouths, that they shall not open them in their own defence; and their hands shall speak unto Us, and their feet shall bear witness of that which they have committed
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Sot Ne do t'ua vulosim gojët atyre, ndërkohë që do të na flasin duart e tyre e do të dëshmojnë këmbët e tyre për gjithçka që kanë bërë.
আজ আমি তাদের মুখে মোহর মেরে দিবো এবং তাদের হাত আমার সাথে কথা বলবে ও তাদের পা সে সম্পর্কে সাক্ষ্য দিবে, যা তারা অর্জন করত।(২৯)
Danas ćemo im usta zapečatiti, njihove ruke će Nam govoriti, a noge njihove će o onom što su radili svjedočiti.
Danas ćemo im usta zapečatiti, njihove ruke će Nam govoriti, a noge njihove će o onom što su radili svjedočiti.
Hannde, Min notay e kunndule maɓɓe ɗen, juuɗe maɓɓe ɗen yewta Min, koyɗe maɓɓe ɗen kadi seeditoo e kon ko ɓe ngonnoo e paggitagol".
დღეს დავუდებთ ჩვენ ბეჭედს მათ ბაგეებს, და ილაპარაკებენ ჩვენთან მათი ხელები და დაამოწმებენ მათი ფეხები, იმაზე რაც მოიპოვეს.
Heute versiegeln Wir ihnen ihre Münder, und ihre Hände werden zu Uns sprechen und ihre Füße Zeugnis ablegen über das, was sie erworben haben.
Σήμερα θα σφραγίσουμε τα στόματά τους (για να μην αρνηθούν τις αμαρτίες τους), και θα Μας μιλήσουν τα χέρια τους, και θα μαρτυρήσουν τα πόδια τους για όσα διέπραξαν.
आज हम उनके मुँहों पर मुहर लगा देंगे और उनके हाथ हमसे बात करेंगे तथा उनके पैर उन कर्मों की गवाही देंगे, जो वे किया करते थे।[20]
Oggi sigilliamo le loro bocche, e Ci parlano le loro mani, e testimoniano le loro gambe su ciò che hanno guadagnato.
65. Šią Dieną Mes užantspauduosime jų burnas, ir jų rankos kalbės Mums, ir jų kojos liudys tai, ką jie įgydavo.
Har’a afaanoowwan isaanii ni cufna; harkoowwan isaanii Nutti dubbatti; miilloowwan isaaniis waan isaan hojjataa turan ragaa baati.
Сегодня Мы запечатаем их уста, и заговорят с Нами их руки, и засвидетельствуют их ноги о том, что они приобретали.
Данас ћемо да им запечатимо уста, њихове руке ће да Нам говоре, а њихове ноге ће о оном што су радили да сведоче.
Leo tunaviziba vinywa vyao, na iseme nasi mikono yao, na itoe ushahidi miguu yao kwa waliyokuwa wakiyachuma.
Denna dag förseglar vi deras munnar och deras händer ska tala till oss och deras fötter ska vittna om deras handlingar.
O gün onların ağızlarını mühürleriz. Yaptıklarını bizlere elleri anlatır, ayakları da şahitlik eder.
ہم آج کے دن ان کے منھ پر مہریں لگا دیں گے اور ان کے ہاتھ ہم سے باتیں کریں گے اور ان کے پاؤں گواہیاں دیں گے، ان کاموں کی جو وه کرتے[1] تھے.
Show context
The verses around this oneSource fact
shown so it's never read alone
هَٰذِهِۦ جَهَنَّمُ ٱلَّتِى كُنتُمْ تُوعَدُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)haadhihi jahannamu llatee kuntum too'adoon
DIN 31635hāḏihi ǧahannamu llatī kuntum tūʿadūna
This is Hellfire, which you were promised.
This is hell which ye were promised (if ye followed him)
this is hell, which ye were threatened
This is Hell with which ye were threatened
This is hell, with which ye were threatened
ٱصْلَوْهَا ٱلْيَوْمَ بِمَا كُنتُمْ تَكْفُرُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)islawhaa l-yawma bimaa kuntum takfuroon
DIN 31635iṣlawhā l-yawma bimā kuntum takfurūna
The translators word this verse differently
Roast in it today, because you persistently disbelieved.
Burn therein this day for that ye disbelieved
broil therein today, for that ye misbelieved
Endure its heat this day, for that ye believed not
Be ye cast into the same this day, to be burned; for that ye have been unbelievers
36:65 — the verse above
وَلَوْ نَشَآءُ لَطَمَسْنَا عَلَىٰٓ أَعْيُنِهِمْ فَٱسْتَبَقُوا۟ ٱلصِّرَٰطَ فَأَنَّىٰ يُبْصِرُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)walaw nashaa'u latamasnaa 'alaa a'yunihim fastabaqoo s-siraata fa'annaa yubsiroon
DIN 31635walaw našāʾu laṭamasnā ʿalā ʾaʿyunihim fastabaqū ṣ-ṣirāṭa faʾannā yubṣirūna
The translators word this verse differently
If We will, We can blind their eyes as they rush towards the path-but how will they see?
And had We willed, We verily could have quenched their eyesight so that they should struggle for the way. Then how could they have seen
And if we please we could put out their eyes, and they would race along the road; and then how could they see
And, if we pleased, we would surely put out their eyes: yet even then would they speed on with rivalry in their path: but how should they see
If We pleased We could put out their eyes, and they might run with emulation in the way they use to take; and how should they see their error
وَلَوْ نَشَآءُ لَمَسَخْنَٰهُمْ عَلَىٰ مَكَانَتِهِمْ فَمَا ٱسْتَطَٰعُوا۟ مُضِيًّا وَلَا يَرْجِعُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)walaw nashaa'u lamasakhnaahum 'alaa makaanatihim famaa stataa'oo mudiyyan walaa yarji'oon
DIN 31635walaw našāʾu lamasaḫnāhum ʿalā makānatihim famā staṭāʿū muḍiyyan walā yarǧiʿūna
The translators word this verse differently
And if We will, We can cripple them in their place; so they can neither move forward, nor go back.
And had We willed, We verily could have fixed them in their place, making them powerless to go forward or turn back
And if we pleased we would transform them in their places, and they should not be able to go on, nor yet to return
And, if we pleased, we would surely transform them as they stand, and they would not be able to move onward, or to return
And if We pleased We could transform them into other shapes, in their places where they should be found; and they should not be able to depart: Neither should they repent
36:66
Why this passage is in the study finding 66
وَلَوْ نَشَآءُ لَطَمَسْنَا عَلَىٰٓ أَعْيُنِهِمْ فَٱسْتَبَقُوا۟ ٱلصِّرَٰطَ فَأَنَّىٰ يُبْصِرُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)walaw nashaa'u latamasnaa 'alaa a'yunihim fastabaqoo s-siraata fa'annaa yubsiroon
DIN 31635walaw našāʾu laṭamasnā ʿalā ʾaʿyunihim fastabaqū ṣ-ṣirāṭa faʾannā yubṣirūna
The translators word this verse differently
If We will, We can blind their eyes as they rush towards the path-but how will they see?
Compare translations (4)
And had We willed, We verily could have quenched their eyesight so that they should struggle for the way. Then how could they have seen
And if we please we could put out their eyes, and they would race along the road; and then how could they see
And, if we pleased, we would surely put out their eyes: yet even then would they speed on with rivalry in their path: but how should they see
If We pleased We could put out their eyes, and they might run with emulation in the way they use to take; and how should they see their error
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Po të donim, Ne do t'ua verbonim sytë e ata do të nxitonin për të gjetur rrugën, por si do të mund të shihnin?
আর আমি চাইলে তাদের দৃষ্টিশক্তি বিলুপ্ত করে দিতে পারতাম। তখন তারা (জান্নাতের) পথ খুঁজে পাওয়ার জন্য এগিয়ে যেত, কিন্তু তারা দেখবে কীভাবে (তাদের দৃষ্টিশক্তি তো কেড়ে নেওয়া হয়েছে)?(৩০)
Da smo htjeli, oči bi njihove poravnali – slijepim ih učinili, pa kad bi na put pošli [1] , kako bi vidjeli?!
Da smo htjeli, oči bi njihove poravnali – slijepim ih učinili, pa kad bi na put pošli, kako bi vidjeli?!
Si Min njiɗuno, Min mehayno gite maɓɓe ɗen, ɓe adondira e laawol ngol. Kono ko honno ɓe njiirata?
და რომ გვენება, თვალის ჩინს წავართმევდით. და გაიქცეოდნენ გზისკენ, მაგრამ როგორ დაინახავდნენ?
Und wenn Wir wollten, würden Wir ihre Augen auslöschen. Und sie laufen dann zum Weg um die Wette, aber wie können sie da sehen?
Αν θέλαμε, θα σφραγίζαμε τα μάτια τους, και έτσι θα έσπευδαν προς τον δρόμο, και πώς θα έβλεπαν!
और यदि हम चाहें, तो निश्चय उनकी आँखें मिटा दें। फिर वे रास्ते की ओर दौड़ें, तो कैसे देखेंगे?
E se volessimo, li accecheremmo; allora farebbero a gara per raggiungere il loro sentiero: ma come potrebbero vedere?
66. Ir jei tai būtų Mūsų Valia, Mes tikrai būtume atėmę jų akis (apakinę), kad jie būtų kamavęsi dėl Kelio, kaip tada jie būtų matę?
Odoo feenee ijaalee isaanii haqna (jaamsina) turre. (jannatatti achi cehuuf) Gama karaatti wal dorgomu; akkamitti argu!(hin argan).
А если бы Мы пожелали, то затмили бы их глаза, и они бросились бы наперегонки к пути, но откуда им видеть?
Да смо хтели, учинили бисмо их слепим, па кад би пошли на пут, како би видели?!
Na tungelipenda, tungeliyafutilia mbali macho yao, wakawa wanaiwania njia. Lakini wangeionaje?
Och om vi vill ska vi förblinda deras ögon, men hur ska de då kunna se när de skyndar sig mot bron [som leder till paradiset]?
Dileseydik; gözlerini silme kör ederdik de, o zaman doğru yolu bulmaya koşuşurlardı. Fakat nasıl görecekler ki?
اگر ہم چاہتے تو ان کی آنکھیں بے نور کر دیتے پھر یہ رستے کی طرف دوڑتے پھرتے لیکن انہیں کیسے دکھائی دیتا؟[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
ٱصْلَوْهَا ٱلْيَوْمَ بِمَا كُنتُمْ تَكْفُرُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)islawhaa l-yawma bimaa kuntum takfuroon
DIN 31635iṣlawhā l-yawma bimā kuntum takfurūna
The translators word this verse differently
Roast in it today, because you persistently disbelieved.
Burn therein this day for that ye disbelieved
broil therein today, for that ye misbelieved
Endure its heat this day, for that ye believed not
Be ye cast into the same this day, to be burned; for that ye have been unbelievers
ٱلْيَوْمَ نَخْتِمُ عَلَىٰٓ أَفْوَٰهِهِمْ وَتُكَلِّمُنَآ أَيْدِيهِمْ وَتَشْهَدُ أَرْجُلُهُم بِمَا كَانُوا۟ يَكْسِبُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)al-yawma nakhtimu 'alaa afwaahihim watukallimunaa aydeehim watashhadu arjuluhum bimaa kaanoo yaksiboon
DIN 31635al-yawma naḫtimu ʿalā ʾafwāhihim watukallimunā ʾaydīhim watašhadu ʾarǧuluhum bimā kānū yaksibūna
On this Day, We will seal their mouths, and their hands will speak to Us, and their feet will testify to everything they had done.
This day We seal up their mouths, and their hands speak out to Us and their feet bear witness as to what they used to earn
On that day we will seat their mouths, and their hands shall speak to us, and their feet shall bear witness of what they earned
On that day will we set a seal upon their mouths; yet shall their hands speak unto us, and their feet shall bear witness of that which they shall have done
On this day We will seal up their mouths, that they shall not open them in their own defence; and their hands shall speak unto Us, and their feet shall bear witness of that which they have committed
36:66 — the verse above
وَلَوْ نَشَآءُ لَمَسَخْنَٰهُمْ عَلَىٰ مَكَانَتِهِمْ فَمَا ٱسْتَطَٰعُوا۟ مُضِيًّا وَلَا يَرْجِعُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)walaw nashaa'u lamasakhnaahum 'alaa makaanatihim famaa stataa'oo mudiyyan walaa yarji'oon
DIN 31635walaw našāʾu lamasaḫnāhum ʿalā makānatihim famā staṭāʿū muḍiyyan walā yarǧiʿūna
The translators word this verse differently
And if We will, We can cripple them in their place; so they can neither move forward, nor go back.
And had We willed, We verily could have fixed them in their place, making them powerless to go forward or turn back
And if we pleased we would transform them in their places, and they should not be able to go on, nor yet to return
And, if we pleased, we would surely transform them as they stand, and they would not be able to move onward, or to return
And if We pleased We could transform them into other shapes, in their places where they should be found; and they should not be able to depart: Neither should they repent
وَمَن نُّعَمِّرْهُ نُنَكِّسْهُ فِى ٱلْخَلْقِ أَفَلَا يَعْقِلُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)waman nu'ammirhu nunakkishu fee l-khalqi afalaa ya'qiloon
DIN 31635waman nuʿammirhu nunakkishu fī l-ḫalqi ʾafalā yaʿqilūna
The translators word this verse differently
Whomever We grant old age, We reverse his development. Do they not understand?
He whom we bring unto old age, We reverse him in creation (making him go back to weakness after strength). Have ye then no sense
And him to whom we grant old age, we bow him down in his form; have they then no sense
Him cause we to stoop through age whose days we lengthen. Will they not understand
Unto whomsoever We grant a long life, him do We cause to bow down his body through age. Will they not therefore understand
36:67
Why this passage is in the study finding 67
وَلَوْ نَشَآءُ لَمَسَخْنَٰهُمْ عَلَىٰ مَكَانَتِهِمْ فَمَا ٱسْتَطَٰعُوا۟ مُضِيًّا وَلَا يَرْجِعُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)walaw nashaa'u lamasakhnaahum 'alaa makaanatihim famaa stataa'oo mudiyyan walaa yarji'oon
DIN 31635walaw našāʾu lamasaḫnāhum ʿalā makānatihim famā staṭāʿū muḍiyyan walā yarǧiʿūna
The translators word this verse differently
And if We will, We can cripple them in their place; so they can neither move forward, nor go back.
Compare translations (4)
And had We willed, We verily could have fixed them in their place, making them powerless to go forward or turn back
And if we pleased we would transform them in their places, and they should not be able to go on, nor yet to return
And, if we pleased, we would surely transform them as they stand, and they would not be able to move onward, or to return
And if We pleased We could transform them into other shapes, in their places where they should be found; and they should not be able to depart: Neither should they repent
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Sikur të donim, do t'i ngurosnim në vend, kështu që ata nuk do të mund të lëviznin as para e as mbrapa.
আর আমি যদি চাইতাম তবে তাদের নিজ নিজ স্থানে তাদের আকৃতি বিকৃত করে (পায়ের ওপর বসিয়ে) দিতাম। ফলে তারা সামনেও এগিয়ে যেতে পারত না এবং পিছনেও ফিরে আসতে পারত না।
A da smo htjeli, mogli smo ih na mjestu na kome su zgriješili u nešto pretvoriti, pa ne bi mogli nikuda otići niti se vratiti.
A da smo htjeli, mogli smo ih na mjestu na kome su zgriješili u nešto pretvoriti, pa ne bi mogli nikuda otići niti se vratiti.
Si Min njɗuno kadi, Min montatno ɓe e nokku maɓɓe on; hara ɓe hattantaa feƴƴugol ɓe yiltotaako.
და ჩვენ რომ გვენება, გადავაქცევდით მათ [სხვა ქმნილებად] იმავე ადგილზე (სადაც ისინი იმყოფებიან), და ისინი ვერ შეძლებდნენ წასვლას (წინ) და ვერც დაბრუნებას (უკან).
Wenn Wir wollten, würden Wir sie auf ihrer Stelle verwandeln, sodass sie nicht mehr voranschreiten können und auch nicht zurückkehren.
Και αν θέλαμε, θα είχαμε παραμορφώσει τη δημιουργία τους στις θέσεις τους, και έτσι δε θα μπορούσαν να προχωρήσουν μπροστά, ούτε να γυρίσουν πίσω!
और यदि हम चाहें, तो उनके स्थान ही पर उनके रूप को परिवर्तित कर दें, फिर वे न आगे जा सकें और न पीछे लौट सकें।
E se volessimo, li trasformeremmo sul posto, così da non poter procedere né tornare indietro.
67. Ir jei tai būtų Mūsų Valia, Mes galėjome paversti juos (į gyvulius arba negyvus objektus) jų vietose. Tada jie nebūtų galėję eiti pirmyn (judėti), nei būtų galėję grįžti.
Odoo feenee iddoowwan isaanii irratti (miila isaanii isaan laamshessina) gara uumama biraatti isaan jijjiirra turre. Isaan duratti deemuus ta’ee duubatti deebi’uu hin danda’anu.
А если бы Мы пожелали, то превратили бы их на месте, и они не смогли бы ни идти вперёд, ни вернуться.
А да смо хтели, могли смо да их унаказимо на месту на коме су, па не би могли да се помере ни напред ни назад.
Na tungelitaka, tungewageuza sura hapo hapo walipo, basi wasingeweza kwenda wala kurudi.
Om vi ville kunde vi förändra dem på plats så att de varken förmår att gå framåt eller återvända bakåt.
Eğer dilesek; oldukları yerde onların şekillerini değiştirirdik de, ne ileriye gitmeye güçleri yeterdi, ne de geri gelmeye.
اور اگر ہم چاہتے تو ان کی جگہ ہی پر ان کی صورتیں مسﺦ کر دیتے پھر نہ وه چل پھر سکتے اور نہ لوٹ سکتے.[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
ٱلْيَوْمَ نَخْتِمُ عَلَىٰٓ أَفْوَٰهِهِمْ وَتُكَلِّمُنَآ أَيْدِيهِمْ وَتَشْهَدُ أَرْجُلُهُم بِمَا كَانُوا۟ يَكْسِبُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)al-yawma nakhtimu 'alaa afwaahihim watukallimunaa aydeehim watashhadu arjuluhum bimaa kaanoo yaksiboon
DIN 31635al-yawma naḫtimu ʿalā ʾafwāhihim watukallimunā ʾaydīhim watašhadu ʾarǧuluhum bimā kānū yaksibūna
On this Day, We will seal their mouths, and their hands will speak to Us, and their feet will testify to everything they had done.
This day We seal up their mouths, and their hands speak out to Us and their feet bear witness as to what they used to earn
On that day we will seat their mouths, and their hands shall speak to us, and their feet shall bear witness of what they earned
On that day will we set a seal upon their mouths; yet shall their hands speak unto us, and their feet shall bear witness of that which they shall have done
On this day We will seal up their mouths, that they shall not open them in their own defence; and their hands shall speak unto Us, and their feet shall bear witness of that which they have committed
وَلَوْ نَشَآءُ لَطَمَسْنَا عَلَىٰٓ أَعْيُنِهِمْ فَٱسْتَبَقُوا۟ ٱلصِّرَٰطَ فَأَنَّىٰ يُبْصِرُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)walaw nashaa'u latamasnaa 'alaa a'yunihim fastabaqoo s-siraata fa'annaa yubsiroon
DIN 31635walaw našāʾu laṭamasnā ʿalā ʾaʿyunihim fastabaqū ṣ-ṣirāṭa faʾannā yubṣirūna
The translators word this verse differently
If We will, We can blind their eyes as they rush towards the path-but how will they see?
And had We willed, We verily could have quenched their eyesight so that they should struggle for the way. Then how could they have seen
And if we please we could put out their eyes, and they would race along the road; and then how could they see
And, if we pleased, we would surely put out their eyes: yet even then would they speed on with rivalry in their path: but how should they see
If We pleased We could put out their eyes, and they might run with emulation in the way they use to take; and how should they see their error
36:67 — the verse above
وَمَن نُّعَمِّرْهُ نُنَكِّسْهُ فِى ٱلْخَلْقِ أَفَلَا يَعْقِلُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)waman nu'ammirhu nunakkishu fee l-khalqi afalaa ya'qiloon
DIN 31635waman nuʿammirhu nunakkishu fī l-ḫalqi ʾafalā yaʿqilūna
The translators word this verse differently
Whomever We grant old age, We reverse his development. Do they not understand?
He whom we bring unto old age, We reverse him in creation (making him go back to weakness after strength). Have ye then no sense
And him to whom we grant old age, we bow him down in his form; have they then no sense
Him cause we to stoop through age whose days we lengthen. Will they not understand
Unto whomsoever We grant a long life, him do We cause to bow down his body through age. Will they not therefore understand
وَمَا عَلَّمْنَٰهُ ٱلشِّعْرَ وَمَا يَنۢبَغِى لَهُۥٓ إِنْ هُوَ إِلَّا ذِكْرٌ وَقُرْءَانٌ مُّبِينٌ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wamaa 'allamnaahu sh-shi'ra wamaa yanbaghee lahu in huwa illaa dhikrun waqur'aanun mubeen
DIN 31635wamā ʿallamnāhu š-šiʿra wamā yanbaġī lahu ʾin huwa ʾillā ḏikrun waqurʾānun mubīnun
We did not teach him poetry, nor is it proper for him. It is only a reminder, and a Clear Quran.
And We have not taught him (Muhammad) poetry, nor is it meet for him. This is naught else than a Reminder and a Lecture making plain
We have not taught him poetry, nor was it proper for him; it is but a reminder and a plain Qur'an
We have not taught him (Muhammad) poetry, nor would it beseem him. This Book is no other than a warning and a clear Koran
We have not taught Mohammed the art of poetry; nor is it expedient for him to be a poet. This book is no other than an admonition from God, and a perspicuous Koran
36:68
Why this passage is in the study finding 68
وَمَن نُّعَمِّرْهُ نُنَكِّسْهُ فِى ٱلْخَلْقِ أَفَلَا يَعْقِلُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)waman nu'ammirhu nunakkishu fee l-khalqi afalaa ya'qiloon
DIN 31635waman nuʿammirhu nunakkishu fī l-ḫalqi ʾafalā yaʿqilūna
The translators word this verse differently
Whomever We grant old age, We reverse his development. Do they not understand?
Compare translations (4)
He whom we bring unto old age, We reverse him in creation (making him go back to weakness after strength). Have ye then no sense
And him to whom we grant old age, we bow him down in his form; have they then no sense
Him cause we to stoop through age whose days we lengthen. Will they not understand
Unto whomsoever We grant a long life, him do We cause to bow down his body through age. Will they not therefore understand
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Kujt i japim jetë të gjatë, e kthejmë përsëri në krijesë të dobët. Vallë, si nuk kuptojnë?
আর আমি যাকে দীর্ঘ জীবন দান করি, সৃষ্টি-অবয়বে আমি তার পরিবর্তন ঘটাই।(৩১) তবুও কি তারা বুঝবে না?
Onom kome dug život damo, Mi mu izgled nagore izmijenimo. Zar oni ne razumiju?
Onom kome dug život damo, Mi mu izgled nagore izmijenimo. Zar oni ne razumiju?
Kala mo Min njuutni nguurndam mum, Men njiltitay mo e tagoore. E ɓee haqqiltaa?
ვისაც ჩვენ გავუხანგრძლივებთ სიცოცხლეს (სიბერემდე მიყვანით), მას ჩვენ (კვლავ) ვაბრუნებთ მის ბუნებრივ მდგომარეობაში [როდესაც სუსტდება მისი გონებაც და სხეულიც]. ნუთუ ვერ მიხვდებიან ისინი]?
Und wem Wir ein langes Leben gewähren, den lassen Wir in seiner Gestalt eine Kehrtwendung machen. Begreifen sie denn nicht?
Σε όποιον δίνουμε μακροζωία, τον επιστρέφουμε σταδιακά στην πρώτη κατάσταση της δημιουργίας του (σε αδυναμία). Μα δε συλλογίζονται (ότι η εγκόσμια ζωή είναι μόνο προσωρινή);
तथा जिसे हम दीर्घायु प्रदान करते हैं, उसे उसकी संरचना में उल्टा[21] फेर देते हैं। तो क्या ये नहीं समझते?
E a chi diamo lunga vita, rendiamo il corpo ricurvo: non riflettono?
68. Ir kam Mes suteikiame ilgą gyvenimą – Mes perverčiame jį kūrime (silpnume po stiprybės). Argi tada jie nesupras?
Nama umrii dheeressine uumaa kessatti isa gadi dabsina Sila qalbiin hin yaadanuu?
Кому Мы даруем долгую жизнь, того Мы поворачиваем вспять в творении. Неужели они не разумеют?
Ономе коме дамо дуг живот, Ми му изглед изменимо нагоре. Зар они не разумеју?
Na tunayemzeesha, tunamrudisha nyuma katika umbo. Basi je, hawazingatii?
Den vi ger ett långt liv låter vi återgå till ett bräckligt tillstånd – att de inte begriper!
Kime uzun ömür verirsek onu yaratılışında tersine döndürürüz. Hâlâ akletmiyorlar mı?
Show context
The verses around this oneSource fact
shown so it's never read alone
وَلَوْ نَشَآءُ لَطَمَسْنَا عَلَىٰٓ أَعْيُنِهِمْ فَٱسْتَبَقُوا۟ ٱلصِّرَٰطَ فَأَنَّىٰ يُبْصِرُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)walaw nashaa'u latamasnaa 'alaa a'yunihim fastabaqoo s-siraata fa'annaa yubsiroon
DIN 31635walaw našāʾu laṭamasnā ʿalā ʾaʿyunihim fastabaqū ṣ-ṣirāṭa faʾannā yubṣirūna
The translators word this verse differently
If We will, We can blind their eyes as they rush towards the path-but how will they see?
And had We willed, We verily could have quenched their eyesight so that they should struggle for the way. Then how could they have seen
And if we please we could put out their eyes, and they would race along the road; and then how could they see
And, if we pleased, we would surely put out their eyes: yet even then would they speed on with rivalry in their path: but how should they see
If We pleased We could put out their eyes, and they might run with emulation in the way they use to take; and how should they see their error
وَلَوْ نَشَآءُ لَمَسَخْنَٰهُمْ عَلَىٰ مَكَانَتِهِمْ فَمَا ٱسْتَطَٰعُوا۟ مُضِيًّا وَلَا يَرْجِعُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)walaw nashaa'u lamasakhnaahum 'alaa makaanatihim famaa stataa'oo mudiyyan walaa yarji'oon
DIN 31635walaw našāʾu lamasaḫnāhum ʿalā makānatihim famā staṭāʿū muḍiyyan walā yarǧiʿūna
The translators word this verse differently
And if We will, We can cripple them in their place; so they can neither move forward, nor go back.
And had We willed, We verily could have fixed them in their place, making them powerless to go forward or turn back
And if we pleased we would transform them in their places, and they should not be able to go on, nor yet to return
And, if we pleased, we would surely transform them as they stand, and they would not be able to move onward, or to return
And if We pleased We could transform them into other shapes, in their places where they should be found; and they should not be able to depart: Neither should they repent
36:68 — the verse above
وَمَا عَلَّمْنَٰهُ ٱلشِّعْرَ وَمَا يَنۢبَغِى لَهُۥٓ إِنْ هُوَ إِلَّا ذِكْرٌ وَقُرْءَانٌ مُّبِينٌ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wamaa 'allamnaahu sh-shi'ra wamaa yanbaghee lahu in huwa illaa dhikrun waqur'aanun mubeen
DIN 31635wamā ʿallamnāhu š-šiʿra wamā yanbaġī lahu ʾin huwa ʾillā ḏikrun waqurʾānun mubīnun
We did not teach him poetry, nor is it proper for him. It is only a reminder, and a Clear Quran.
And We have not taught him (Muhammad) poetry, nor is it meet for him. This is naught else than a Reminder and a Lecture making plain
We have not taught him poetry, nor was it proper for him; it is but a reminder and a plain Qur'an
We have not taught him (Muhammad) poetry, nor would it beseem him. This Book is no other than a warning and a clear Koran
We have not taught Mohammed the art of poetry; nor is it expedient for him to be a poet. This book is no other than an admonition from God, and a perspicuous Koran
لِّيُنذِرَ مَن كَانَ حَيًّا وَيَحِقَّ ٱلْقَوْلُ عَلَى ٱلْكَٰفِرِينَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)liyundhira man kaana hayyan wayahiqqa l-qawlu 'alaa l-kaafireen
DIN 31635liyunḏira man kāna ḥayyan wayaḥiqqa l-qawlu ʿalā l-kāfirīna
The translators word this verse differently
That he may warn whoever is alive, and prove the Word against the faithless.
To warn whosoever liveth, and that the word may be fulfilled against the disbelievers
to warn him who is living; but the sentence is due against the misbelievers
To warn whoever liveth; and, that against the Infidels sentence may be justly given
that he may warn him who is living: And the sentence of condemnation will be justly executed on the unbelievers
36:69
Why this passage is in the study finding 69
وَمَا عَلَّمْنَٰهُ ٱلشِّعْرَ وَمَا يَنۢبَغِى لَهُۥٓ إِنْ هُوَ إِلَّا ذِكْرٌ وَقُرْءَانٌ مُّبِينٌ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wamaa 'allamnaahu sh-shi'ra wamaa yanbaghee lahu in huwa illaa dhikrun waqur'aanun mubeen
DIN 31635wamā ʿallamnāhu š-šiʿra wamā yanbaġī lahu ʾin huwa ʾillā ḏikrun waqurʾānun mubīnun
We did not teach him poetry, nor is it proper for him. It is only a reminder, and a Clear Quran.
Compare translations (4)
And We have not taught him (Muhammad) poetry, nor is it meet for him. This is naught else than a Reminder and a Lecture making plain
We have not taught him poetry, nor was it proper for him; it is but a reminder and a plain Qur'an
We have not taught him (Muhammad) poetry, nor would it beseem him. This Book is no other than a warning and a clear Koran
We have not taught Mohammed the art of poetry; nor is it expedient for him to be a poet. This book is no other than an admonition from God, and a perspicuous Koran
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Ne nuk ia kemi mësuar atij poezinë e as që i përshtatet një gjë e tillë. Ky është vetëm një këshillë dhe një Kuran i qartë,
আমি রাসূলকে কবিতা শিক্ষা দেইনি এবং এটি তার জন্য শোভনীয়ও নয়। এ তো শুধু এক উপদেশ ও সুস্পষ্ট আল কুরআন মাত্র।
Mi Poslanika nismo pjesništvu učili, to mu ne priliči. Ovo je samo pouka – Kur’an jasni,
Mi Poslanika nismo pjesništvu učili, to mu ne priliči. Ovo je samo pouka – Kuran jasni,
Min ngaanndinaali mo (kaŋko Muhammadu) gimɗi; ɗuum haananaa mo. [Deftere] nden wonaani, si wanaa jaŋtoore e janngeteende ɓanngunde,
და ჩვენ არ გვისწავლია მისთვის [მუჰამმადისთვის] ლექსები, და არც შეეფერება მას ეს [პოეზია]. ეს არის მხოლოდ შეგონება და ნათელი ყურანი.
Und Wir haben ihm nicht das Dichten gelehrt, und es ziemt ihm (auch) nicht. Das ist ja nur eine Ermahnung und ein deutlicher Quran,
Δεν του έχουμε μάθει (στον Μωχάμμαντ) την ποίηση, ούτε είναι πρέπον γι' αυτόν! Αυτό δεν είναι παρά μία Υπενθύμιση και ένα ξεκάθαρο Κορ’άν,
और हमने न उन्हें शे'र (काव्य)[22] सिखाया है और न वह उनके योग्य है। वह तो सर्वथा उपदेश तथा स्पष्ट क़ुरआन के सिवा कुछ नहीं।
E non gli insegnammo la poesia, che non gli si addice, e non è altro che Avvertimento e chiaro Corano,
69. Ir neišmokėme Mes jo (Muchammedo ﷺ) poezijos, nei tai pritinka jam. Tai tik Priminimas ir aiškus Koranas.
Nuti isa (Nabi muhammad) walaloo hin barsiifne; isaafis hin malu. Inni yaadannoofi Qur’aana mul'ataa malee waan biraa miti.
Мы не обучали его поэзии, и не подобает ему это. Это — не что иное, как напоминание и ясный Коран,
Ми Посланика нисмо учили песништву, то му не приличи. Ово је само поука - јасни Кур'ан,
Wala hatukumfundisha (Muhammad) mashairi, wala hayatakikani kwake hayo. Haukuwa huu isipokuwa ni ukumbusho na Qur-ani inayobainisha.
Vi lärde honom inte poesi; det passar inte honom. Detta är endast en påminnelse och en klargörande Koran,
Ona şiir öğretmedik, ona yakışmaz da. Bu, yalnızca bir öğüt ve apaçık Kur’an’dır.
نہ تو ہم نے اس پیغمبر کو شعر سکھائے اور نہ یہ اس کے ﻻئق ہے۔ وه تو صرف نصیحت اور واضح قرآن ہے.[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
وَلَوْ نَشَآءُ لَمَسَخْنَٰهُمْ عَلَىٰ مَكَانَتِهِمْ فَمَا ٱسْتَطَٰعُوا۟ مُضِيًّا وَلَا يَرْجِعُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)walaw nashaa'u lamasakhnaahum 'alaa makaanatihim famaa stataa'oo mudiyyan walaa yarji'oon
DIN 31635walaw našāʾu lamasaḫnāhum ʿalā makānatihim famā staṭāʿū muḍiyyan walā yarǧiʿūna
The translators word this verse differently
And if We will, We can cripple them in their place; so they can neither move forward, nor go back.
And had We willed, We verily could have fixed them in their place, making them powerless to go forward or turn back
And if we pleased we would transform them in their places, and they should not be able to go on, nor yet to return
And, if we pleased, we would surely transform them as they stand, and they would not be able to move onward, or to return
And if We pleased We could transform them into other shapes, in their places where they should be found; and they should not be able to depart: Neither should they repent
وَمَن نُّعَمِّرْهُ نُنَكِّسْهُ فِى ٱلْخَلْقِ أَفَلَا يَعْقِلُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)waman nu'ammirhu nunakkishu fee l-khalqi afalaa ya'qiloon
DIN 31635waman nuʿammirhu nunakkishu fī l-ḫalqi ʾafalā yaʿqilūna
The translators word this verse differently
Whomever We grant old age, We reverse his development. Do they not understand?
He whom we bring unto old age, We reverse him in creation (making him go back to weakness after strength). Have ye then no sense
And him to whom we grant old age, we bow him down in his form; have they then no sense
Him cause we to stoop through age whose days we lengthen. Will they not understand
Unto whomsoever We grant a long life, him do We cause to bow down his body through age. Will they not therefore understand
36:69 — the verse above
لِّيُنذِرَ مَن كَانَ حَيًّا وَيَحِقَّ ٱلْقَوْلُ عَلَى ٱلْكَٰفِرِينَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)liyundhira man kaana hayyan wayahiqqa l-qawlu 'alaa l-kaafireen
DIN 31635liyunḏira man kāna ḥayyan wayaḥiqqa l-qawlu ʿalā l-kāfirīna
The translators word this verse differently
That he may warn whoever is alive, and prove the Word against the faithless.
To warn whosoever liveth, and that the word may be fulfilled against the disbelievers
to warn him who is living; but the sentence is due against the misbelievers
To warn whoever liveth; and, that against the Infidels sentence may be justly given
that he may warn him who is living: And the sentence of condemnation will be justly executed on the unbelievers
أَوَلَمْ يَرَوْا۟ أَنَّا خَلَقْنَا لَهُم مِّمَّا عَمِلَتْ أَيْدِينَآ أَنْعَٰمًا فَهُمْ لَهَا مَٰلِكُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)awalam yaraw annaa khalaqnaa lahum mimmaa 'amilat aydeenaa an'aaman fahum lahaa maalikoon
DIN 31635ʾawalam yaraw ʾannā ḫalaqnā lahum mimmā ʿamilat ʾaydīnā ʾanʿāman fahum lahā mālikūna
Have they not seen that We created for them, of Our Handiwork, livestock that they own?
Have they not seen how We have created for them of Our handiwork the cattle, so that they are their owners
Have they not seen that we have created for them of what our hands have made for them, cattle, and they are owners thereof
See they not that we have created for them among the things which our hands have wrought, the animals of which they are masters
Do they not consider that We have created for them, among the things which our hands have wrought, cattle of several kinds, of which they are possessors
36:70
Why this passage is in the study finding 70
لِّيُنذِرَ مَن كَانَ حَيًّا وَيَحِقَّ ٱلْقَوْلُ عَلَى ٱلْكَٰفِرِينَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)liyundhira man kaana hayyan wayahiqqa l-qawlu 'alaa l-kaafireen
DIN 31635liyunḏira man kāna ḥayyan wayaḥiqqa l-qawlu ʿalā l-kāfirīna
The translators word this verse differently
That he may warn whoever is alive, and prove the Word against the faithless.
Compare translations (4)
To warn whosoever liveth, and that the word may be fulfilled against the disbelievers
to warn him who is living; but the sentence is due against the misbelievers
To warn whoever liveth; and, that against the Infidels sentence may be justly given
that he may warn him who is living: And the sentence of condemnation will be justly executed on the unbelievers
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
për të paralajmëruar këdo që është i gjallë dhe që të përmbushet vendimi kundër jobesimtarëve.
যাতে তা সতর্ক করতে পারে ঐ ব্যক্তিকে, যে জীবিত এবং যাতে কাফিরদের জন্য শাস্তির কথা অবধারিত হয়।
da upozorava onoga ko živ je i da se Riječ o kazni za nevjernike obistini.
da upozorava onoga tko živ je i da se Riječ o kazni za nevjernike obistini.
fii yo o jeertin nde, on gonɗo guurɗo (ɓernde), Konngol lepte ngol jojja e he'eferɓe ɓen.
იმისათვის, რომ გააფრთხილოს (ყურანით) ცოცხლები, და რომ აღსრულდეს სიტყვა ურწმუნოებზე.
damit er warne, wer (da) lebt, und das (strafende) Wort gegen die Ungläubigen unvermeidlich fällig werde.
ώστε να προειδοποιήσει όποιον είναι ζωντανός (δηλ. πιστός που έχει ζωντανή καρδιά και συλλογίζεται), και να γίνει ο Λόγος (Μου με τον οποίο προειδοποίησα τον Σατανά ότι θα γεμίσω την Κόλαση μ' αυτόν και όσους θα τον ακολουθήσουν) αναπόφευκτος για τους άπιστους.
ताकि वह उसे डराए, जो जीवित हो[23] तथा काफ़िरों पर (यातना की) बात सिद्ध हो जाए।
per avvertire chi è vivo, e perché si realizzi la Parola sui miscredenti.
70. Kad jis arba tai (Muchammedas ﷺ arba Koranas) perspėtų tą, kuris gyvena (sveikai mąstantis – tikintysis), ir kad Žodis (kaltinimas) būtų pateisintas prieš netikinčiuosius (mirusius, nes jie atmeta perspėjimus).
Akka inni nama jiraa ta’e akeekkachiisuufi kaafiroota irratti jechi (adabbii) mirkanaa’uuf (isa buufne).[9]
чтобы он предостерегал тех, кто жив, и чтобы сбылось Слово над отвергшими веру.
да упозорава онога ко је жив, и да се обистини Реч о казни за невернике.
Ili imwonye aliye hai, na neno litimie juu ya makafiri.
för att varna den [vars hjärta] är levande, och för att straffet ska falla med rätta över de otrogna.
(Kur'an,) Diri olanları uyarıp korkutmak ve küfre sapanların üzerine sözün hak olması için (indirilmiştir).
Show context
The verses around this oneSource fact
shown so it's never read alone
وَمَن نُّعَمِّرْهُ نُنَكِّسْهُ فِى ٱلْخَلْقِ أَفَلَا يَعْقِلُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)waman nu'ammirhu nunakkishu fee l-khalqi afalaa ya'qiloon
DIN 31635waman nuʿammirhu nunakkishu fī l-ḫalqi ʾafalā yaʿqilūna
The translators word this verse differently
Whomever We grant old age, We reverse his development. Do they not understand?
He whom we bring unto old age, We reverse him in creation (making him go back to weakness after strength). Have ye then no sense
And him to whom we grant old age, we bow him down in his form; have they then no sense
Him cause we to stoop through age whose days we lengthen. Will they not understand
Unto whomsoever We grant a long life, him do We cause to bow down his body through age. Will they not therefore understand
وَمَا عَلَّمْنَٰهُ ٱلشِّعْرَ وَمَا يَنۢبَغِى لَهُۥٓ إِنْ هُوَ إِلَّا ذِكْرٌ وَقُرْءَانٌ مُّبِينٌ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wamaa 'allamnaahu sh-shi'ra wamaa yanbaghee lahu in huwa illaa dhikrun waqur'aanun mubeen
DIN 31635wamā ʿallamnāhu š-šiʿra wamā yanbaġī lahu ʾin huwa ʾillā ḏikrun waqurʾānun mubīnun
We did not teach him poetry, nor is it proper for him. It is only a reminder, and a Clear Quran.
And We have not taught him (Muhammad) poetry, nor is it meet for him. This is naught else than a Reminder and a Lecture making plain
We have not taught him poetry, nor was it proper for him; it is but a reminder and a plain Qur'an
We have not taught him (Muhammad) poetry, nor would it beseem him. This Book is no other than a warning and a clear Koran
We have not taught Mohammed the art of poetry; nor is it expedient for him to be a poet. This book is no other than an admonition from God, and a perspicuous Koran
36:70 — the verse above
أَوَلَمْ يَرَوْا۟ أَنَّا خَلَقْنَا لَهُم مِّمَّا عَمِلَتْ أَيْدِينَآ أَنْعَٰمًا فَهُمْ لَهَا مَٰلِكُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)awalam yaraw annaa khalaqnaa lahum mimmaa 'amilat aydeenaa an'aaman fahum lahaa maalikoon
DIN 31635ʾawalam yaraw ʾannā ḫalaqnā lahum mimmā ʿamilat ʾaydīnā ʾanʿāman fahum lahā mālikūna
Have they not seen that We created for them, of Our Handiwork, livestock that they own?
Have they not seen how We have created for them of Our handiwork the cattle, so that they are their owners
Have they not seen that we have created for them of what our hands have made for them, cattle, and they are owners thereof
See they not that we have created for them among the things which our hands have wrought, the animals of which they are masters
Do they not consider that We have created for them, among the things which our hands have wrought, cattle of several kinds, of which they are possessors
وَذَلَّلْنَٰهَا لَهُمْ فَمِنْهَا رَكُوبُهُمْ وَمِنْهَا يَأْكُلُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wadhallalnaahaa lahum faminhaa rakoobuhum waminhaa ya'kuloon
DIN 31635waḏallalnāhā lahum faminhā rakūbuhum waminhā yaʾkulūna
And We subdued them for them. Some they ride, and some they eat.
And have subdued them unto them, so that some of them they have for riding, some for food
and we have tamed them for them, and of them are some to ride, and of them are what they eat
And that we have subjected them unto them? And on some they ride, and of others they eat
and that We have put the same in subjection under them? Some of them are for their riding; and on some of them do they feed
36:71
Why this passage is in the study finding 71
أَوَلَمْ يَرَوْا۟ أَنَّا خَلَقْنَا لَهُم مِّمَّا عَمِلَتْ أَيْدِينَآ أَنْعَٰمًا فَهُمْ لَهَا مَٰلِكُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)awalam yaraw annaa khalaqnaa lahum mimmaa 'amilat aydeenaa an'aaman fahum lahaa maalikoon
DIN 31635ʾawalam yaraw ʾannā ḫalaqnā lahum mimmā ʿamilat ʾaydīnā ʾanʿāman fahum lahā mālikūna
Have they not seen that We created for them, of Our Handiwork, livestock that they own?
Compare translations (4)
Have they not seen how We have created for them of Our handiwork the cattle, so that they are their owners
Have they not seen that we have created for them of what our hands have made for them, cattle, and they are owners thereof
See they not that we have created for them among the things which our hands have wrought, the animals of which they are masters
Do they not consider that We have created for them, among the things which our hands have wrought, cattle of several kinds, of which they are possessors
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
A nuk e shohin ata se nga Duart Tona Ne krijuam për ta bagëti, të cilat i zotërojnë?!
তারা কি লক্ষ্য করে না যে, আমার হাতের তৈরি বস্তুসমূহের মধ্যে আমি তাদের জন্য চতুষ্পদ জন্তু সৃষ্টি করেছি। অতঃপর তারা হল এগুলোর মালিক।
Kako oni ne vide da Mi sami, od onoga što su Naše ruke učinile, njima stoku stvaramo i da oni njome raspolažu kao vlasnici,
Kako oni ne vide da Mi sami, od onoga što su Naše ruke učinile, njima stoku stvaramo i da oni njome raspolažu kao vlasnici,
E ɓe yiaani, won'de Min tagiranii ɓe neemoraaɗi, e ko juuɗe Amen ngolli, hara heɓe njeyinooɗi;
ნუთუ ვერ დაინახეს, რომ ჩვენ შევქმენით მათთვის პირუტყვი იმისგან, რასაც ჩვენმა ხელებმა შემქნეს [თვითონ ალლაჰმა], და ისინი არიან მათი მფლობელნი [ამით სარგებლობენ]?
Haben sie denn nicht gesehen, das Wir ihnen unter dem, was Unsere Hände gemacht haben, Vieh erschaffen haben, über das sie dann verfügen?
Δε βλέπουν ότι Εμείς δημιουργήσαμε γι' αυτούς βοοειδή, από ό,τι δημιούργησαν τα Χέρια Μας, και έπειτα τα έχουν αυτοί στην κατοχή τους;
क्या उन्होंने नहीं देखा कि हमने अपने हाथों से बनाई हुई चीज़ों में से उनके लिए चौपाए पैदा किए, तो वे उनके मालिक हैं?
Non vedono che abbiamo creato per loro, tra le cose che abbiamo plasmato con le Nostre mani, bestiame che loro possiedono?
71. Argi jie nemato, kad Mes sukūrėme jiems iš to, ką Mūsų Rankos sukūrė, galvijus, ir tuomet jie yra jų savininkai.
Sila hin ilaallee waan harkoowwan keenya dalagde irraa beyladoota isaaniif uumnee? isaan ishee horatoo ta’aniiru.
И разве они не видят, что Мы сотворили для них скот из того, что создали Наши руки, и они владеют им?
Како они не виде да Ми само због њих стоку стварамо и да они њоме располажу као власници.
Je, hawaoni kwamba tumewaumbia kutokana na iliyofanya mikono yetu wanyama wa mifugo, na wao wakawa wenye kuwamiliki.
Inser de inte att vi, av våra händers verk, har skapat boskap åt dem, som de nu förfogar över?
Kendi elimizle onlar için yarattığımız hayvanları görmüyorlar mı? (Bu sayede) Onlar bunlara sahip olmuşlardır.
Show context
The verses around this oneSource fact
shown so it's never read alone
وَمَا عَلَّمْنَٰهُ ٱلشِّعْرَ وَمَا يَنۢبَغِى لَهُۥٓ إِنْ هُوَ إِلَّا ذِكْرٌ وَقُرْءَانٌ مُّبِينٌ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wamaa 'allamnaahu sh-shi'ra wamaa yanbaghee lahu in huwa illaa dhikrun waqur'aanun mubeen
DIN 31635wamā ʿallamnāhu š-šiʿra wamā yanbaġī lahu ʾin huwa ʾillā ḏikrun waqurʾānun mubīnun
We did not teach him poetry, nor is it proper for him. It is only a reminder, and a Clear Quran.
And We have not taught him (Muhammad) poetry, nor is it meet for him. This is naught else than a Reminder and a Lecture making plain
We have not taught him poetry, nor was it proper for him; it is but a reminder and a plain Qur'an
We have not taught him (Muhammad) poetry, nor would it beseem him. This Book is no other than a warning and a clear Koran
We have not taught Mohammed the art of poetry; nor is it expedient for him to be a poet. This book is no other than an admonition from God, and a perspicuous Koran
لِّيُنذِرَ مَن كَانَ حَيًّا وَيَحِقَّ ٱلْقَوْلُ عَلَى ٱلْكَٰفِرِينَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)liyundhira man kaana hayyan wayahiqqa l-qawlu 'alaa l-kaafireen
DIN 31635liyunḏira man kāna ḥayyan wayaḥiqqa l-qawlu ʿalā l-kāfirīna
The translators word this verse differently
That he may warn whoever is alive, and prove the Word against the faithless.
To warn whosoever liveth, and that the word may be fulfilled against the disbelievers
to warn him who is living; but the sentence is due against the misbelievers
To warn whoever liveth; and, that against the Infidels sentence may be justly given
that he may warn him who is living: And the sentence of condemnation will be justly executed on the unbelievers
36:71 — the verse above
وَذَلَّلْنَٰهَا لَهُمْ فَمِنْهَا رَكُوبُهُمْ وَمِنْهَا يَأْكُلُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wadhallalnaahaa lahum faminhaa rakoobuhum waminhaa ya'kuloon
DIN 31635waḏallalnāhā lahum faminhā rakūbuhum waminhā yaʾkulūna
And We subdued them for them. Some they ride, and some they eat.
And have subdued them unto them, so that some of them they have for riding, some for food
and we have tamed them for them, and of them are some to ride, and of them are what they eat
And that we have subjected them unto them? And on some they ride, and of others they eat
and that We have put the same in subjection under them? Some of them are for their riding; and on some of them do they feed
وَلَهُمْ فِيهَا مَنَٰفِعُ وَمَشَارِبُ أَفَلَا يَشْكُرُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)walahum feehaa manaafi'u wamashaaribu afalaa yashkuroon
DIN 31635walahum fīhā manāfiʿu wamašāribu ʾafalā yaškurūna
The translators word this verse differently
And they have in them other benefits, and drinks. Will they not give thanks?
Benefits and (divers) drinks have they from them. Will they not then give thanks
and therein have they advantages and beverages; will they not then give thanks
And they find in them profitable uses and beverages
And they receive other advantages therefrom; and of their milk do they drink. Will they not, therefore, be thankful
36:72
Why this passage is in the study finding 72
وَذَلَّلْنَٰهَا لَهُمْ فَمِنْهَا رَكُوبُهُمْ وَمِنْهَا يَأْكُلُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wadhallalnaahaa lahum faminhaa rakoobuhum waminhaa ya'kuloon
DIN 31635waḏallalnāhā lahum faminhā rakūbuhum waminhā yaʾkulūna
And We subdued them for them. Some they ride, and some they eat.
Compare translations (4)
And have subdued them unto them, so that some of them they have for riding, some for food
and we have tamed them for them, and of them are some to ride, and of them are what they eat
And that we have subjected them unto them? And on some they ride, and of others they eat
and that We have put the same in subjection under them? Some of them are for their riding; and on some of them do they feed
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Ne i bëmë ato të nënshtruara ndaj tyre, kështu që disa i përdorin për hipje e disa për ushqim,
আর আমি এগুলোকে তাদের বশীভূত করে দিয়েছি। ফলে এদের কতক তাদের বাহন এবং কতক তারা ভক্ষণ করে।
i da smo im dali da se njome služe – na nekim jašu, a nekima se hrane,
i da smo im dali da se njome služe – na nekim jašu, a nekima se hrane,
Min eeltani ɓe ɗi: no e majji ɗi ɓe waɗɗotoo, no e majji ɗi ɓe ñaamata;
ჩვენ დავუმორჩილეთ მათ პირუტყვი: ზოგიერთზე ისინი სხდებიან [სატრანსპორტოდ იყენებენ], ხოლო სხვებს ჭამენ.
Wir haben es ihnen fügsam gemacht, sodass sie davon Reittiere haben und davon essen (können).
Και (δε βλέπουν) ότι τα κάναμε (τα βοοειδή) υπό τον έλεγχό τους, και έτσι τα καβαλάνε, και απ' αυτά τρώνε;
तथा हमने उन्हें उनके वश में कर दिया, तो उनमें से कुछ उनकी सवारी हैं और उनमें से कुछ को वे खाते हैं।
E che lo abbiamo reso docile per loro, e gli serve da cavalcatura e nutrimento
72. Ir Mes pavergėme jiems juos tam, kad kai kuriuos iš jų jie turėtų jojimui, o kai kuriuos jie valgytų.
Ishee isaaniif laaffifne. Garii isheerraa yaabbiin isaanii; garii isheerraa immoo ni nyaatu
И Мы подчинили его им: на одних из них они ездят, а других едят.
И подредили смо их њима - на некима јашу, а некима се хране,
Na Sisi tukawadhalilishia. Basi baadhi yao wako wanaowapanda, na baadhi yao wanawala.
Vi har tämjt dem för deras bruk; vissa rider de på och av andra får de sin föda.
O hayvanları, onların emrine verdik. Onlardan kimine biniyorlar, kiminin de etini yiyorlar.
اور ان مویشیوں کو ہم نے ان کا تابع فرمان بنا دیا ہے[1] جن میں سے بعض تو ان کی سواریاں ہیں اور بعض کا گوشت کھاتے ہیں.
Show context
The verses around this oneSource fact
shown so it's never read alone
لِّيُنذِرَ مَن كَانَ حَيًّا وَيَحِقَّ ٱلْقَوْلُ عَلَى ٱلْكَٰفِرِينَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)liyundhira man kaana hayyan wayahiqqa l-qawlu 'alaa l-kaafireen
DIN 31635liyunḏira man kāna ḥayyan wayaḥiqqa l-qawlu ʿalā l-kāfirīna
The translators word this verse differently
That he may warn whoever is alive, and prove the Word against the faithless.
To warn whosoever liveth, and that the word may be fulfilled against the disbelievers
to warn him who is living; but the sentence is due against the misbelievers
To warn whoever liveth; and, that against the Infidels sentence may be justly given
that he may warn him who is living: And the sentence of condemnation will be justly executed on the unbelievers
أَوَلَمْ يَرَوْا۟ أَنَّا خَلَقْنَا لَهُم مِّمَّا عَمِلَتْ أَيْدِينَآ أَنْعَٰمًا فَهُمْ لَهَا مَٰلِكُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)awalam yaraw annaa khalaqnaa lahum mimmaa 'amilat aydeenaa an'aaman fahum lahaa maalikoon
DIN 31635ʾawalam yaraw ʾannā ḫalaqnā lahum mimmā ʿamilat ʾaydīnā ʾanʿāman fahum lahā mālikūna
Have they not seen that We created for them, of Our Handiwork, livestock that they own?
Have they not seen how We have created for them of Our handiwork the cattle, so that they are their owners
Have they not seen that we have created for them of what our hands have made for them, cattle, and they are owners thereof
See they not that we have created for them among the things which our hands have wrought, the animals of which they are masters
Do they not consider that We have created for them, among the things which our hands have wrought, cattle of several kinds, of which they are possessors
36:72 — the verse above
وَلَهُمْ فِيهَا مَنَٰفِعُ وَمَشَارِبُ أَفَلَا يَشْكُرُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)walahum feehaa manaafi'u wamashaaribu afalaa yashkuroon
DIN 31635walahum fīhā manāfiʿu wamašāribu ʾafalā yaškurūna
The translators word this verse differently
And they have in them other benefits, and drinks. Will they not give thanks?
Benefits and (divers) drinks have they from them. Will they not then give thanks
and therein have they advantages and beverages; will they not then give thanks
And they find in them profitable uses and beverages
And they receive other advantages therefrom; and of their milk do they drink. Will they not, therefore, be thankful
وَٱتَّخَذُوا۟ مِن دُونِ ٱللَّهِ ءَالِهَةً لَّعَلَّهُمْ يُنصَرُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)waattakhadhoo min dooni llaahi aalihatan la'allahum yunsaroon
DIN 31635wāttaḫaḏū min dūni llāhi ʾālihatan laʿallahum yunṣarūna
Yet they have taken to themselves gods other than God, that perhaps they may be helped.
And they have taken (other) gods beside Allah, in order that they may be helped
But they take, beside God, gods that haply they may be helped
Yet have they taken other gods beside God that they might be helpful to them
They have taken other gods, besides God, in hopes that they may be assisted by them
36:73
Why this passage is in the study finding 73
وَلَهُمْ فِيهَا مَنَٰفِعُ وَمَشَارِبُ أَفَلَا يَشْكُرُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)walahum feehaa manaafi'u wamashaaribu afalaa yashkuroon
DIN 31635walahum fīhā manāfiʿu wamašāribu ʾafalā yaškurūna
The translators word this verse differently
And they have in them other benefits, and drinks. Will they not give thanks?
Compare translations (4)
Benefits and (divers) drinks have they from them. Will they not then give thanks
and therein have they advantages and beverages; will they not then give thanks
And they find in them profitable uses and beverages
And they receive other advantages therefrom; and of their milk do they drink. Will they not, therefore, be thankful
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
por kanë edhe përfitime të tjera e pije (qumështi). Atëherë, a nuk falënderojnë?
আর তাদের জন্য এগুলোতে রয়েছে আরও বহু উপকারিতা ও পানীয় উপাদান।(৩২) তবুও কি তারা আল্লাহর শুকরিয়া আদায় করবে না?
i drugih koristi od nje imaju, i mlijeko, pa zašto nisu zahvalni,
i drugih koristi od nje imaju, i mlijeko, pa zašto nisu zahvalni,
hino woodani ɓe toon, nafooje e njaram. E ɓee kan njettataa (Mo)?
და მათთვის პირუტყვში არის სხვა სარგებელიც და სასმელიც [რძე]. ნუთუ არ იქნებიან მადლიერნი?
Und sie haben an ihm (allerlei) Nutzen und (etwas) zu trinken. Wollen sie denn nicht dankbar sein?
Και (δε βλέπουν) ότι έχουν απ' αυτά (τα βοοειδή, πολλά) οφέλη και απ' αυτά πίνουν (γάλα); Μα δε θα γίνουν ευγνώμονες;
तथा उनके लिए उन (चौपायों) में कई लाभ और पीने की चीज़ें हैं। तो क्या (फिर भी) वे आभार प्रकट नहीं करते?
e da cui traggono utilità e bevande? Perché non sono riconoscenti?
73. Ir jie turi (kitą) naudą iš jų, ir jie gauna (pieną) gerti. Argi jie tada nebus dėkingi?
Isaaniif ishee keessa faayidaaleefii dhugaatiiwwantu (aanantu) jira. Sila (Rabbiin) hin galateeffattanii?
И в нём для них — многие пользы и питьё. Неужели они не будут благодарны?
и других користи од ње имају, и напитке, па зашто нису захвални?!
Na wao wanapata kwao manufaa na vinywaji. Basi je, hawashukuru?
De drar nytta av dem på olika sätt och får sin dryck från dem – ska de inte visa tacksamhet?
O hayvanlarda, insanlar için daha başka faydalar ve içecekler vardır. Hâlâ şükretmiyorlar mı?
انہیں ان سے اور بھی بہت سے فائدے ہیں[1] ، اور پینے کی چیزیں۔ کیا پھر (بھی) یہ شکر ادا نہیں کریں گے؟
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The verses around this oneSource fact
shown so it's never read alone
أَوَلَمْ يَرَوْا۟ أَنَّا خَلَقْنَا لَهُم مِّمَّا عَمِلَتْ أَيْدِينَآ أَنْعَٰمًا فَهُمْ لَهَا مَٰلِكُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)awalam yaraw annaa khalaqnaa lahum mimmaa 'amilat aydeenaa an'aaman fahum lahaa maalikoon
DIN 31635ʾawalam yaraw ʾannā ḫalaqnā lahum mimmā ʿamilat ʾaydīnā ʾanʿāman fahum lahā mālikūna
Have they not seen that We created for them, of Our Handiwork, livestock that they own?
Have they not seen how We have created for them of Our handiwork the cattle, so that they are their owners
Have they not seen that we have created for them of what our hands have made for them, cattle, and they are owners thereof
See they not that we have created for them among the things which our hands have wrought, the animals of which they are masters
Do they not consider that We have created for them, among the things which our hands have wrought, cattle of several kinds, of which they are possessors
وَذَلَّلْنَٰهَا لَهُمْ فَمِنْهَا رَكُوبُهُمْ وَمِنْهَا يَأْكُلُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wadhallalnaahaa lahum faminhaa rakoobuhum waminhaa ya'kuloon
DIN 31635waḏallalnāhā lahum faminhā rakūbuhum waminhā yaʾkulūna
And We subdued them for them. Some they ride, and some they eat.
And have subdued them unto them, so that some of them they have for riding, some for food
and we have tamed them for them, and of them are some to ride, and of them are what they eat
And that we have subjected them unto them? And on some they ride, and of others they eat
and that We have put the same in subjection under them? Some of them are for their riding; and on some of them do they feed
36:73 — the verse above
وَٱتَّخَذُوا۟ مِن دُونِ ٱللَّهِ ءَالِهَةً لَّعَلَّهُمْ يُنصَرُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)waattakhadhoo min dooni llaahi aalihatan la'allahum yunsaroon
DIN 31635wāttaḫaḏū min dūni llāhi ʾālihatan laʿallahum yunṣarūna
Yet they have taken to themselves gods other than God, that perhaps they may be helped.
And they have taken (other) gods beside Allah, in order that they may be helped
But they take, beside God, gods that haply they may be helped
Yet have they taken other gods beside God that they might be helpful to them
They have taken other gods, besides God, in hopes that they may be assisted by them
لَا يَسْتَطِيعُونَ نَصْرَهُمْ وَهُمْ لَهُمْ جُندٌ مُّحْضَرُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)laa yastatee'oona nasrahum wahum lahum jundun muhdaroon
DIN 31635lā yastaṭīʿūna naṣrahum wahum lahum ǧundun muḥḍarūna
The translators word this verse differently
They cannot help them, although they are arrayed as troops for them.
It is not in their power to help them; but they (the worshippers) are unto them a host in arms
They cannot help them; yet are they a host ready for them
No power have they to succour them: yet are their votaries an army at their service
but they are not able to give them any assistance: Yet are they a party of troops ready to defend them
36:74
Why this passage is in the study finding 74
وَٱتَّخَذُوا۟ مِن دُونِ ٱللَّهِ ءَالِهَةً لَّعَلَّهُمْ يُنصَرُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)waattakhadhoo min dooni llaahi aalihatan la'allahum yunsaroon
DIN 31635wāttaḫaḏū min dūni llāhi ʾālihatan laʿallahum yunṣarūna
Yet they have taken to themselves gods other than God, that perhaps they may be helped.
Compare translations (4)
And they have taken (other) gods beside Allah, in order that they may be helped
But they take, beside God, gods that haply they may be helped
Yet have they taken other gods beside God that they might be helpful to them
They have taken other gods, besides God, in hopes that they may be assisted by them
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Megjithatë, ata adhurojnë zota të tjerë përveç Allahut, me shpresë se do të ndihmohen.
অথচ তারা (মুশরিকরা) আল্লাহর পরিবর্তে অন্য সব ইলাহ গ্রহণ করেছে এই প্রত্যাশায় যে, তারা সাহায্যপ্রাপ্ত হবে।
već pored Allaha druge bogove prihvataju u nadi da će im oni na pomoći biti.
već pored Allaha druge bogove prihvataju u nadi da će im oni na pomoći biti.
Ɓe jogitorii ga Alla deweteeɗi, joortagol ɓe faabeedee.
და დაიდგინეს მათ ღვთაებები ალლაჰის გარდა, იმ იმედით, რომ ისინი დაეხმარებოდნენ.
Und sie haben sich anstatt Allahs (andere) Angebetete genommen, auf dass sie Unterstützung finden mögen.
Ωστόσο, έχουν πάρει για λατρεία άλλους (ψεύτικους) θεούς εκτός από τον Αλλάχ, ελπίζοντας ότι θα λάβουν υποστήριξη!
और उन्होंने अल्लाह के सिवा कई पूज्य बना लिए, ताकि उनकी सहायता की जाए।
E hanno invocato, all’infuori di Allāh, altre divinità, perché fossero sostenuti,
74. Ir jie prisiėmė šalia Allaho aliha (dievus), tikėdamiesi, kad jiems galėtų būt padėta (tų, taip vadinamų, dievų).
Rabbiin malee gabbaramtoota godhatan Akka tumsamaniif jecha.
И они взяли себе божеств помимо Аллаха — быть может, те помогут им!
И поред Аллаха друге узимају за богове како би им они помогли;
Na wameishika miungu mingine badala ya Mwenyezi Mungu ili ati wapate kusaidiwa!
Trots detta har de satt gudar vid Guds sida i tron att dessa kan hjälpa dem.
Belki yardım görürler diye Allah'tan başka ilahlar edindiler.
اور وه اللہ کے سوا دوسروں کو معبود بناتے ہیں تاکہ وه مدد کئے جائیں.[1]
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The verses around this oneSource fact
shown so it's never read alone
وَذَلَّلْنَٰهَا لَهُمْ فَمِنْهَا رَكُوبُهُمْ وَمِنْهَا يَأْكُلُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wadhallalnaahaa lahum faminhaa rakoobuhum waminhaa ya'kuloon
DIN 31635waḏallalnāhā lahum faminhā rakūbuhum waminhā yaʾkulūna
And We subdued them for them. Some they ride, and some they eat.
And have subdued them unto them, so that some of them they have for riding, some for food
and we have tamed them for them, and of them are some to ride, and of them are what they eat
And that we have subjected them unto them? And on some they ride, and of others they eat
and that We have put the same in subjection under them? Some of them are for their riding; and on some of them do they feed
وَلَهُمْ فِيهَا مَنَٰفِعُ وَمَشَارِبُ أَفَلَا يَشْكُرُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)walahum feehaa manaafi'u wamashaaribu afalaa yashkuroon
DIN 31635walahum fīhā manāfiʿu wamašāribu ʾafalā yaškurūna
The translators word this verse differently
And they have in them other benefits, and drinks. Will they not give thanks?
Benefits and (divers) drinks have they from them. Will they not then give thanks
and therein have they advantages and beverages; will they not then give thanks
And they find in them profitable uses and beverages
And they receive other advantages therefrom; and of their milk do they drink. Will they not, therefore, be thankful
36:74 — the verse above
لَا يَسْتَطِيعُونَ نَصْرَهُمْ وَهُمْ لَهُمْ جُندٌ مُّحْضَرُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)laa yastatee'oona nasrahum wahum lahum jundun muhdaroon
DIN 31635lā yastaṭīʿūna naṣrahum wahum lahum ǧundun muḥḍarūna
The translators word this verse differently
They cannot help them, although they are arrayed as troops for them.
It is not in their power to help them; but they (the worshippers) are unto them a host in arms
They cannot help them; yet are they a host ready for them
No power have they to succour them: yet are their votaries an army at their service
but they are not able to give them any assistance: Yet are they a party of troops ready to defend them
فَلَا يَحْزُنكَ قَوْلُهُمْ إِنَّا نَعْلَمُ مَا يُسِرُّونَ وَمَا يُعْلِنُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)falaa yahzunka qawluhum innaa na'lamu maa yusirroona wamaa yu'linoon
DIN 31635falā yaḥzunka qawluhum ʾinnā naʿlamu mā yusirrūna wamā yuʿlinūna
So let their words not sadden you. We know what they conceal, and what they reveal.
So let not their speech grieve thee (O Muhammad). Lo! We know what they conceal and what proclaim
But let not their speech grieve thee: verily, we know what they conceal and what they display
Let not their speech grieve thee: We know what they hide and what they bring to light
Let not their speech, therefore, grieve thee: We know that which they privately conceal, and that which they publicly discover
36:75
Why this passage is in the study finding 75
لَا يَسْتَطِيعُونَ نَصْرَهُمْ وَهُمْ لَهُمْ جُندٌ مُّحْضَرُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)laa yastatee'oona nasrahum wahum lahum jundun muhdaroon
DIN 31635lā yastaṭīʿūna naṣrahum wahum lahum ǧundun muḥḍarūna
The translators word this verse differently
They cannot help them, although they are arrayed as troops for them.
Compare translations (4)
It is not in their power to help them; but they (the worshippers) are unto them a host in arms
They cannot help them; yet are they a host ready for them
No power have they to succour them: yet are their votaries an army at their service
but they are not able to give them any assistance: Yet are they a party of troops ready to defend them
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Por, ata (zotat e rremë) nuk mund t'i ndihmojnë, ndonëse këta (jobesimtarët) u bëhen ushtri e përkushtuar atyre.
কিন্তু এরা তাদের কোন সাহায্য করতে সক্ষম হবে না; বরং (কিয়ামতের দিন) এগুলোকে তাদের বিরুদ্ধে বাহিনীরূপে উপস্থিত করা হবে।
Oni im, međutim, neće moći pomoći i oni su za njih vojska privedena?
Oni im, međutim, neće moći pomoći i oni su za njih vojska privedena?
Ɗi kattanaa paabagol ɓe; ko ɓe konu tawneteengu e majji.
ვერ შეძლებენ ისინი [ცრუ ღვთაებები] მათ დახმარებას, და თვითონ ისინი [მრავალღმერთიანები] მათთვის გამზადებული ლაშქარია.
Sie können ihnen jedoch keine Unterstützung gewähren, obwohl sie ihnen als eine (dienstbereite) Heerschar vorgeführt werden.
(Οι οποίοι ψεύτικοι θεοί) δεν μπορούν να τους υποστηρίξουν, και (οι ίδιοι οι άπιστοι) είναι οι στρατιώτες που παρευρίσκονται γι' αυτούς (για να τους υπερασπιστούν αν κάποιος τους κατακρίνει παρόλο που δεν τους προσφέρουν τίποτε)!
वे उनकी सहायता करने का सामर्थ्य नहीं रखते, तथा ये उनकी सेना हैं, जो उपस्थित[24] किए हुए हैं।
ma non possono esserne sostenuti, anzi sono per esse come soldati condotti (insieme a loro, nell’Inferno).
75. Jie negali jiems padėti, tačiau jie bus atvesti kaip kariuomenė prieš tuos, kurie juos garbino (Atsiskaitymo metu).
Isaan (isaaniif) tumsuu hin danda’an. Isaan (kaafiroonni) isaaniif (sanamaaf) garee khidmaaf dhufanuudha.
Они не способны помочь им, тогда как сами они для них — приведённое воинство.
они, међутим, не могу да им помогну, а људи су им послушна војска.
Hawataweza kuwasaidia. Bali hao ndio askari wao, watahudhurishwa.
Men de kan inte hjälpa dem och kommer själva att föras fram [till straffet] som en del av deras trupp.
Onlar, kendilerine yardımda bulunmaya güç yetiremezler. Aksine kendileri onlar için hazırlanmış askerlerdir.
(حاﻻنکہ) ان میں ان کی مدد کی طاقت ہی نہیں، (لیکن) پھر بھی (مشرکین) ان کے لئے حاضر باش لشکری ہیں.[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
وَلَهُمْ فِيهَا مَنَٰفِعُ وَمَشَارِبُ أَفَلَا يَشْكُرُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)walahum feehaa manaafi'u wamashaaribu afalaa yashkuroon
DIN 31635walahum fīhā manāfiʿu wamašāribu ʾafalā yaškurūna
The translators word this verse differently
And they have in them other benefits, and drinks. Will they not give thanks?
Benefits and (divers) drinks have they from them. Will they not then give thanks
and therein have they advantages and beverages; will they not then give thanks
And they find in them profitable uses and beverages
And they receive other advantages therefrom; and of their milk do they drink. Will they not, therefore, be thankful
وَٱتَّخَذُوا۟ مِن دُونِ ٱللَّهِ ءَالِهَةً لَّعَلَّهُمْ يُنصَرُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)waattakhadhoo min dooni llaahi aalihatan la'allahum yunsaroon
DIN 31635wāttaḫaḏū min dūni llāhi ʾālihatan laʿallahum yunṣarūna
Yet they have taken to themselves gods other than God, that perhaps they may be helped.
And they have taken (other) gods beside Allah, in order that they may be helped
But they take, beside God, gods that haply they may be helped
Yet have they taken other gods beside God that they might be helpful to them
They have taken other gods, besides God, in hopes that they may be assisted by them
36:75 — the verse above
فَلَا يَحْزُنكَ قَوْلُهُمْ إِنَّا نَعْلَمُ مَا يُسِرُّونَ وَمَا يُعْلِنُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)falaa yahzunka qawluhum innaa na'lamu maa yusirroona wamaa yu'linoon
DIN 31635falā yaḥzunka qawluhum ʾinnā naʿlamu mā yusirrūna wamā yuʿlinūna
So let their words not sadden you. We know what they conceal, and what they reveal.
So let not their speech grieve thee (O Muhammad). Lo! We know what they conceal and what proclaim
But let not their speech grieve thee: verily, we know what they conceal and what they display
Let not their speech grieve thee: We know what they hide and what they bring to light
Let not their speech, therefore, grieve thee: We know that which they privately conceal, and that which they publicly discover
أَوَلَمْ يَرَ ٱلْإِنسَٰنُ أَنَّا خَلَقْنَٰهُ مِن نُّطْفَةٍ فَإِذَا هُوَ خَصِيمٌ مُّبِينٌ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)awalam yara l-'insaanu annaa khalaqnaahu min nutfatin fa'idhaa huwa khaseemun mubeen
DIN 31635ʾawalam yara l-ʾinsānu ʾannā ḫalaqnāhu min nuṭfatin faʾiḏā huwa ḫaṣīmun mubīnun
Does the human being not consider that We created him from a seed? Yet he becomes a fierce adversary.
Hath not man seen that We have created him from a drop of seed? Yet lo! he is an open opponent
Has not man seen that we have created him from a clot? and lo! he is an open opponent
Doth not man perceive that we have created him of the moist germs of life? Yet lo! is he an open caviller
Doth not man know that We have created him of seed? Yet behold, he is an open disputer against the resurrection
36:76
Why this passage is in the study finding 76
فَلَا يَحْزُنكَ قَوْلُهُمْ إِنَّا نَعْلَمُ مَا يُسِرُّونَ وَمَا يُعْلِنُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)falaa yahzunka qawluhum innaa na'lamu maa yusirroona wamaa yu'linoon
DIN 31635falā yaḥzunka qawluhum ʾinnā naʿlamu mā yusirrūna wamā yuʿlinūna
So let their words not sadden you. We know what they conceal, and what they reveal.
Compare translations (4)
So let not their speech grieve thee (O Muhammad). Lo! We know what they conceal and what proclaim
But let not their speech grieve thee: verily, we know what they conceal and what they display
Let not their speech grieve thee: We know what they hide and what they bring to light
Let not their speech, therefore, grieve thee: We know that which they privately conceal, and that which they publicly discover
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Mos të të brengosin fjalët e tyre! Sigurisht, Ne dimë çfarë fshehin ata dhe çfarë shfaqin haptazi.
অতএব, হে রাসূল! তাদের (অপবাদের) কথা তোমাকে যেন চিন্তিত না করে। নিশ্চয় আমি জানি, তারা যা গোপন করে এবং যা প্রকাশ করে।
I neka te ne žaloste riječi njihove. Mi, doista, znamo i ono što kriju i ono što pokazuju.
I neka te ne žaloste riječi njihove. Mi, doista, znamo i ono što kriju i ono što pokazuju.
Wota konngol maɓɓe sunine. Pellet, Miɗen nganndi ko ɓe cuuɗata e ko ɓe peññinta.
ნუ გაღონებს შენ [ო, მუჰამმად] მათი სიტყვები[1]. ჩვენ ვიცით, რას მალავენ ისინი თავიანთ გულებში და რას ავლენენ [ღიად].
So sollen ihre Worte dich nicht traurig machen. Wir wissen ja, was sie geheimhalten und was sie offenlegen.
Επομένως, ας μη σε στεναχωρούν (ω, Προφήτη) τα λόγια τους (των ειδωλολατρών που σε διαψεύδουν). Πράγματι, γνωρίζουμε ό,τι κρύβουν και ό,τι φανερώνουν!
अतः उनकी बात आपको शोकग्रस्त न करे। निःसंदेह हम जानते हैं जो वे छिपाते हैं और जो वे प्रकट करते हैं।
Non rattristarti dei loro discorsi! In verità Noi sappiamo ciò che nascondono e ciò che mostrano.
76. Tad lai jų kalba neliūdina tavęs (Muchammedai ﷺ). Iš tiesų, Mes žinome, ką jie nuslepia, ir ką jie atskleidžia.
Jechi isaanii (ka siarrabsaniifii maqaa sixureessan) si hin yaaddessin. Nuti waan isaan dhoksaniifi waan isaan ifa godhanis ni beekna.
Пусть же их речи не печалят тебя. Воистину, Мы знаем и то, что они утаивают, и то, что они являют открыто.
И нека те не жалосте њихове речи; Ми, заиста, знамо и оно што они крију и оно што показују.
Basi maneno yao yasikuhuzunishe. Hakika Sisi tunayajua wanayoyaweka siri na wanayoyadhihirisha.
Låt inte deras ord tynga dig; vi vet vad de gömmer i sitt inre och vad de visar utåt.
Artık onların sözleri seni üzmesin. Biz onların gizlediklerini de açıkladıklarını da elbette biliyoruz.
پس آپ کو ان کی بات غمناک نہ کرے، ہم ان کی پوشیده اور علانیہ سب باتوں کو (بخوبی) جانتے ہیں.
Show context
The verses around this oneSource fact
shown so it's never read alone
وَٱتَّخَذُوا۟ مِن دُونِ ٱللَّهِ ءَالِهَةً لَّعَلَّهُمْ يُنصَرُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)waattakhadhoo min dooni llaahi aalihatan la'allahum yunsaroon
DIN 31635wāttaḫaḏū min dūni llāhi ʾālihatan laʿallahum yunṣarūna
Yet they have taken to themselves gods other than God, that perhaps they may be helped.
And they have taken (other) gods beside Allah, in order that they may be helped
But they take, beside God, gods that haply they may be helped
Yet have they taken other gods beside God that they might be helpful to them
They have taken other gods, besides God, in hopes that they may be assisted by them
لَا يَسْتَطِيعُونَ نَصْرَهُمْ وَهُمْ لَهُمْ جُندٌ مُّحْضَرُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)laa yastatee'oona nasrahum wahum lahum jundun muhdaroon
DIN 31635lā yastaṭīʿūna naṣrahum wahum lahum ǧundun muḥḍarūna
The translators word this verse differently
They cannot help them, although they are arrayed as troops for them.
It is not in their power to help them; but they (the worshippers) are unto them a host in arms
They cannot help them; yet are they a host ready for them
No power have they to succour them: yet are their votaries an army at their service
but they are not able to give them any assistance: Yet are they a party of troops ready to defend them
36:76 — the verse above
أَوَلَمْ يَرَ ٱلْإِنسَٰنُ أَنَّا خَلَقْنَٰهُ مِن نُّطْفَةٍ فَإِذَا هُوَ خَصِيمٌ مُّبِينٌ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)awalam yara l-'insaanu annaa khalaqnaahu min nutfatin fa'idhaa huwa khaseemun mubeen
DIN 31635ʾawalam yara l-ʾinsānu ʾannā ḫalaqnāhu min nuṭfatin faʾiḏā huwa ḫaṣīmun mubīnun
Does the human being not consider that We created him from a seed? Yet he becomes a fierce adversary.
Hath not man seen that We have created him from a drop of seed? Yet lo! he is an open opponent
Has not man seen that we have created him from a clot? and lo! he is an open opponent
Doth not man perceive that we have created him of the moist germs of life? Yet lo! is he an open caviller
Doth not man know that We have created him of seed? Yet behold, he is an open disputer against the resurrection
وَضَرَبَ لَنَا مَثَلًا وَنَسِىَ خَلْقَهُۥ قَالَ مَن يُحْىِ ٱلْعِظَٰمَ وَهِىَ رَمِيمٌ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wadaraba lanaa mathalan wanasiya khalqahu qaala man yuhyee l-'izaama wahiya rameem
DIN 31635waḍaraba lanā maṯalan wanasiya ḫalqahu qāla man yuḥyī l-ʿiẓāma wahiya ramīmun
And he produces arguments against Us, and he forgets his own creation. He says, "Who will revive the bones when they have decayed?"
And he hath coined for Us a similitude, and hath forgotten the fact of his creation, saying: Who will revive these bones when they have rotted away
and he strikes out for us a likeness; and forgets his creation; and says, 'Who shall quicken bones when they are rotten
And he meeteth us with arguments, and forgetteth his creation: "Who," saith he, "shall give life to bones when they are rotten
and he propoundeth unto us a comparison, and forgetteth his creation. He saith, who shall restore bones to life, when they are rotten
36:77
Why this passage is in the study finding 77
أَوَلَمْ يَرَ ٱلْإِنسَٰنُ أَنَّا خَلَقْنَٰهُ مِن نُّطْفَةٍ فَإِذَا هُوَ خَصِيمٌ مُّبِينٌ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)awalam yara l-'insaanu annaa khalaqnaahu min nutfatin fa'idhaa huwa khaseemun mubeen
DIN 31635ʾawalam yara l-ʾinsānu ʾannā ḫalaqnāhu min nuṭfatin faʾiḏā huwa ḫaṣīmun mubīnun
Does the human being not consider that We created him from a seed? Yet he becomes a fierce adversary.
Compare translations (4)
Hath not man seen that We have created him from a drop of seed? Yet lo! he is an open opponent
Has not man seen that we have created him from a clot? and lo! he is an open opponent
Doth not man perceive that we have created him of the moist germs of life? Yet lo! is he an open caviller
Doth not man know that We have created him of seed? Yet behold, he is an open disputer against the resurrection
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
A nuk e sheh njeriu se Ne e krijuam atë prej një pikle, ndërkohë që ai bëhet kundërshtar i hapur?!
(আচ্ছা, পুনরুত্থানকে অস্বীকারকারী) মানুষ কি লক্ষ্য করে না যে আমি তাকে এক ফোঁটা শুক্র থেকে সৃষ্টি করেছি? অথচ এরপরই সে (৩৩) প্রকাশ্য এক বিতণ্ডাকারী হয়ে যায়।
Kako čovjek ne vidi da ga Mi od kapi sjemena stvaramo, i opet je otvoreni protivnik,
Kako čovjek ne vidi da ga Mi od kapi sjemena stvaramo, i opet je otvoreni protivnik,
E neɗɗaŋke on yiaani, won'de Min tagirii mo e toɓɓere maniiyu? Kono tawaa mo ko o wennjoowo ɓannguɗo!
ნუთუ არ დაუნახავს ადამიანს, რომ ჩვენ შევქმენით იგი წვეთისაგან [სათესლე სითხისგან], და აი, იგი – აშკარად კამათობს [და ჯიუტად ამტკიცებს, რომ აღდგომა შეუძლებელია!]
Hat denn der Mensch nicht gesehen, dass Wir ihn aus einem Samentropfen erschaffen haben, und doch ist er sogleich ein deutlicher Widersacher.
Δε βλέπει ο άνθρωπος ότι τον δημιουργήσαμε από (αδύναμες) σταγόνες (εκκρίσεων των δύο φύλων), και έπειτα αυτός (γίνεται αλαζονικός και αχάριστος και) διαφωνεί πολύ και ξεκάθαρα (διαψεύδοντας την ανάσταση)!
क्या मनुष्य ने नहीं देखा कि हमने उसे वीर्य से पैदा किया? फिर अचानक वह खुला झगड़ालू बन बैठा।
Ma non vede l’uomo che in verità lo abbiamo creato da un fiotto? Ed ecco che diventa un evidente avverso.
77. Argi žmogus nemato, kad Mes sukūrėme jį iš Nutfah (sumaišytos vyriškųjų ir moteriškųjų lytinių išskyrų – spermos lašų). Ir vis tiek, štai jis (stojasi) kaip atviras priešininkas.
Sila ilmi namaa akka Nuti bishaan saalaa irraa isa uumne hin arginee? Yeroo san (yeroo guddate) inni mormaa ifa ba’aa ta’ee argama.
Неужели человек не видит, что Мы сотворили его из капли — и вот он уже явный спорщик?
Како човек не види да га Ми стварамо од капи семена, и он опет отворени противник,
Kwani mwanadamu haoni ya kwamba Sisi tumemuumba yeye kutokana na tone la manii? Kisha sasa yeye ndiyo amekuwa ndiye mgomvi wa dhahiri!
Inser inte människan att vi har skapat henne av en droppe säd? Ändå ska hon öppet tvista om allt!
İnsan, kendisini bir nutfeden yarattığımızı görmüyor mu? Derken, o apaçık bir düşman kesiliverir.
کیا انسان کو اتنا بھی معلوم نہیں کہ ہم نے اسے نطفے سے پیدا کیا ہے؟ پھر یکایک وہ صریح جھگڑالو بن بیٹھا.
Show context
The verses around this oneSource fact
shown so it's never read alone
لَا يَسْتَطِيعُونَ نَصْرَهُمْ وَهُمْ لَهُمْ جُندٌ مُّحْضَرُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)laa yastatee'oona nasrahum wahum lahum jundun muhdaroon
DIN 31635lā yastaṭīʿūna naṣrahum wahum lahum ǧundun muḥḍarūna
The translators word this verse differently
They cannot help them, although they are arrayed as troops for them.
It is not in their power to help them; but they (the worshippers) are unto them a host in arms
They cannot help them; yet are they a host ready for them
No power have they to succour them: yet are their votaries an army at their service
but they are not able to give them any assistance: Yet are they a party of troops ready to defend them
فَلَا يَحْزُنكَ قَوْلُهُمْ إِنَّا نَعْلَمُ مَا يُسِرُّونَ وَمَا يُعْلِنُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)falaa yahzunka qawluhum innaa na'lamu maa yusirroona wamaa yu'linoon
DIN 31635falā yaḥzunka qawluhum ʾinnā naʿlamu mā yusirrūna wamā yuʿlinūna
So let their words not sadden you. We know what they conceal, and what they reveal.
So let not their speech grieve thee (O Muhammad). Lo! We know what they conceal and what proclaim
But let not their speech grieve thee: verily, we know what they conceal and what they display
Let not their speech grieve thee: We know what they hide and what they bring to light
Let not their speech, therefore, grieve thee: We know that which they privately conceal, and that which they publicly discover
36:77 — the verse above
وَضَرَبَ لَنَا مَثَلًا وَنَسِىَ خَلْقَهُۥ قَالَ مَن يُحْىِ ٱلْعِظَٰمَ وَهِىَ رَمِيمٌ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wadaraba lanaa mathalan wanasiya khalqahu qaala man yuhyee l-'izaama wahiya rameem
DIN 31635waḍaraba lanā maṯalan wanasiya ḫalqahu qāla man yuḥyī l-ʿiẓāma wahiya ramīmun
And he produces arguments against Us, and he forgets his own creation. He says, "Who will revive the bones when they have decayed?"
And he hath coined for Us a similitude, and hath forgotten the fact of his creation, saying: Who will revive these bones when they have rotted away
and he strikes out for us a likeness; and forgets his creation; and says, 'Who shall quicken bones when they are rotten
And he meeteth us with arguments, and forgetteth his creation: "Who," saith he, "shall give life to bones when they are rotten
and he propoundeth unto us a comparison, and forgetteth his creation. He saith, who shall restore bones to life, when they are rotten
قُلْ يُحْيِيهَا ٱلَّذِىٓ أَنشَأَهَآ أَوَّلَ مَرَّةٍ وَهُوَ بِكُلِّ خَلْقٍ عَلِيمٌ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)qul yuhyeehaa lladhee ansha'ahaa awwala marratin wahuwa bikulli khalqin 'aleem
DIN 31635qul yuḥyīhā llaḏī ʾanšaʾahā ʾawwala marratin wahuwa bikulli ḫalqin ʿalīmun
Say, "He who initiated them in the first instance will revive them. He has knowledge of every creation."
Say: He will revive them Who produced them at the first, for He is Knower of every creation
Say, 'He shall quicken them who produced them at first, for every creation does He know
SAY: He shall give life to them who gave them being at first, for in all creation is he skilled
Answer, He shall restore them to life, Who produced them the first time: For He is skilled in every kind of creation
36:78
Why this passage is in the study finding 78
وَضَرَبَ لَنَا مَثَلًا وَنَسِىَ خَلْقَهُۥ قَالَ مَن يُحْىِ ٱلْعِظَٰمَ وَهِىَ رَمِيمٌ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wadaraba lanaa mathalan wanasiya khalqahu qaala man yuhyee l-'izaama wahiya rameem
DIN 31635waḍaraba lanā maṯalan wanasiya ḫalqahu qāla man yuḥyī l-ʿiẓāma wahiya ramīmun
And he produces arguments against Us, and he forgets his own creation. He says, "Who will revive the bones when they have decayed?"
Compare translations (4)
And he hath coined for Us a similitude, and hath forgotten the fact of his creation, saying: Who will revive these bones when they have rotted away
and he strikes out for us a likeness; and forgets his creation; and says, 'Who shall quicken bones when they are rotten
And he meeteth us with arguments, and forgetteth his creation: "Who," saith he, "shall give life to bones when they are rotten
and he propoundeth unto us a comparison, and forgetteth his creation. He saith, who shall restore bones to life, when they are rotten
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Ai na sjell shembull, ndërkohë që harron krijimin e vet, e thotë: "Kush mund t'i ringjallë eshtrat pasi të jenë bërë pluhur?"
আর সে আমার উদ্দেশ্যে উপমা পেশ করে; অথচ সে তার নিজের সৃষ্টি ভুলে যায়। সে বলে, ‘হাড়গুলো জরাজীর্ণ হওয়া অবস্থায় কে সেগুলো জীবিত করবে?’
i Nama navodi primjer, a zaboravlja kako je stvoren, i govori: “Ko će oživiti kosti kad budu truhle?”
i Nama navodi primjer, a zaboravlja kako je stvoren, i govori: “Tko će oživiti kosti kad budu trule?”
O fiyani Min yeru, kono o yejjiti tageede makko; o wi'i: "Ko hommbo wuurnitata ƴi'e ɗen, si ɗe ndappii?"
და მოჰყავს მას [აღდგომის უარმყოფელს] ჩვენთვის მაგალითები (ანუ ადარებს შემოქმედს ქმნილებას) და ავიწყდება საკუთარი შექმნა [როგორ შეიქმნა თავად წვეთისაგან]. ამბობს: «ვინ გააცოცხლებს ძვლებს, რომლებიც უკვე დამპალი და ჩამოშლილია?»
Und er führt Uns ein Beispiel an und vergisst seine (eigene) Erschaffung. Er sagt: „Wer macht die Knochen wieder lebendig, wenn sie zerfallen sind?“
(Ο άπιστος) Μας δίνει μία παραβολή, και ξεχνά τη δική του δημιουργία. Λέει: «Ποιος θα δώσει ζωή σ' αυτά τα οστά αφού σαπίσουν και θρυμματιστούν;»
और उसने हमारे लिए एक उदाहरण प्रस्तुत किया, और अपनी रचना को भूल गया। उसने कहा : इन अस्थियों को कौन जीवित करेगा, जबकि वे जीर्ण-शीर्ण हो चुकी होंगी?
E Ci ha portato un esempio, e ha dimenticato la propria creazione. Disse: «Chi ravviverà le ossa già consumate?»
78. Ir jis rodo Mums panašumą, ir pamiršta savo paties sukūrimą. Jis sakė: „Kas suteiks gyvybę tiems kaulams po to, kai jie sutrūnys ir taps dulkėmis?“
Fakkeenya Nuuf godheeti, uumama isaa dagatee “erga isheen bututtee lafee eenyutu jiraachisa?” jedhe.
И он привёл Нам притчу и позабыл о своём сотворении. Он говорит: «Кто оживит кости, когда они истлели?»
и Нама наводи пример, а заборавља како је створен, и говори: „Ко ће да оживи кости, кад буду труле?“
Na akatupigia mfano, na akasahau kuumbwa kwake, akasema: Ni nani huyo atakayeihuisha mifupa nayo imekwisha mung'unyika?
Hon tillämpar en liknelse på oss och glömmer sin egen skapelse. Hon säger: ”Vem kan ge liv åt benen när de väl förmultnat?”
Kendi yaratılışını unutup, bize örnek veriyor: "Bu çürümüş kemikleri kim diriltebilir?" diyor.
اور اس نے ہمارے لئے مثال بیان کی اور اپنی (اصل) پیدائش کو بھول گیا، کہنے لگا ان گلی سڑی ہڈیوں کو کون زنده کر سکتا ہے؟
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The verses around this oneSource fact
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فَلَا يَحْزُنكَ قَوْلُهُمْ إِنَّا نَعْلَمُ مَا يُسِرُّونَ وَمَا يُعْلِنُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)falaa yahzunka qawluhum innaa na'lamu maa yusirroona wamaa yu'linoon
DIN 31635falā yaḥzunka qawluhum ʾinnā naʿlamu mā yusirrūna wamā yuʿlinūna
So let their words not sadden you. We know what they conceal, and what they reveal.
So let not their speech grieve thee (O Muhammad). Lo! We know what they conceal and what proclaim
But let not their speech grieve thee: verily, we know what they conceal and what they display
Let not their speech grieve thee: We know what they hide and what they bring to light
Let not their speech, therefore, grieve thee: We know that which they privately conceal, and that which they publicly discover
أَوَلَمْ يَرَ ٱلْإِنسَٰنُ أَنَّا خَلَقْنَٰهُ مِن نُّطْفَةٍ فَإِذَا هُوَ خَصِيمٌ مُّبِينٌ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)awalam yara l-'insaanu annaa khalaqnaahu min nutfatin fa'idhaa huwa khaseemun mubeen
DIN 31635ʾawalam yara l-ʾinsānu ʾannā ḫalaqnāhu min nuṭfatin faʾiḏā huwa ḫaṣīmun mubīnun
Does the human being not consider that We created him from a seed? Yet he becomes a fierce adversary.
Hath not man seen that We have created him from a drop of seed? Yet lo! he is an open opponent
Has not man seen that we have created him from a clot? and lo! he is an open opponent
Doth not man perceive that we have created him of the moist germs of life? Yet lo! is he an open caviller
Doth not man know that We have created him of seed? Yet behold, he is an open disputer against the resurrection
36:78 — the verse above
قُلْ يُحْيِيهَا ٱلَّذِىٓ أَنشَأَهَآ أَوَّلَ مَرَّةٍ وَهُوَ بِكُلِّ خَلْقٍ عَلِيمٌ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)qul yuhyeehaa lladhee ansha'ahaa awwala marratin wahuwa bikulli khalqin 'aleem
DIN 31635qul yuḥyīhā llaḏī ʾanšaʾahā ʾawwala marratin wahuwa bikulli ḫalqin ʿalīmun
Say, "He who initiated them in the first instance will revive them. He has knowledge of every creation."
Say: He will revive them Who produced them at the first, for He is Knower of every creation
Say, 'He shall quicken them who produced them at first, for every creation does He know
SAY: He shall give life to them who gave them being at first, for in all creation is he skilled
Answer, He shall restore them to life, Who produced them the first time: For He is skilled in every kind of creation
ٱلَّذِى جَعَلَ لَكُم مِّنَ ٱلشَّجَرِ ٱلْأَخْضَرِ نَارًا فَإِذَآ أَنتُم مِّنْهُ تُوقِدُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)alladhee ja'ala lakum mina sh-shajari l-'akhdari naaran fa'idhaa antum minhu tooqidoon
DIN 31635allaḏī ǧaʿala lakum mina š-šaǧari l-ʾaḫḍari nāran faʾiḏā ʾantum minhu tūqidūna
He who produced fuel for you from the green trees, with which you kindle a fire.
Who hath appointed for you fire from the green tree, and behold! ye kindle from it
who has made for you fire out of a green tree, and lo! ye kindle therewith
Who even out of the green tree hath given you fire, and lo! ye kindle flame from it
Who giveth you fire out of the green tree, and behold, ye kindle your fuel from thence
36:79
Why this passage is in the study finding 79
قُلْ يُحْيِيهَا ٱلَّذِىٓ أَنشَأَهَآ أَوَّلَ مَرَّةٍ وَهُوَ بِكُلِّ خَلْقٍ عَلِيمٌ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)qul yuhyeehaa lladhee ansha'ahaa awwala marratin wahuwa bikulli khalqin 'aleem
DIN 31635qul yuḥyīhā llaḏī ʾanšaʾahā ʾawwala marratin wahuwa bikulli ḫalqin ʿalīmun
Say, "He who initiated them in the first instance will revive them. He has knowledge of every creation."
Compare translations (4)
Say: He will revive them Who produced them at the first, for He is Knower of every creation
Say, 'He shall quicken them who produced them at first, for every creation does He know
SAY: He shall give life to them who gave them being at first, for in all creation is he skilled
Answer, He shall restore them to life, Who produced them the first time: For He is skilled in every kind of creation
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Thuaj: "I ringjall Ai që i krijoi për herë të parë; Ai është i Gjithëdijshëm për çdo krijesë:
হে রাসূল! তুমি (৩৪) বল: ‘যিনি প্রথমবার এগুলোকে সৃষ্টি করেছেন, তিনিই সেগুলো পুনরায় জীবিত করবেন। আর তিনি সকল সৃষ্টি সম্পর্কেই সম্যক পরিজ্ঞাত।’
Reci: “Oživit će ih Onaj Koji ih je prvi put stvorio, On dobro zna sve što je stvorio.
Reci: “Oživit će ih Onaj Koji ih je prvi put stvorio, On dobro zna sve što je stvorio.
Maaku: "Ko guurnitoowo ɗe, ko takɗo ɗe on ka laawol aranol. Ko Kaŋko woni gannduɗo fii kala tagoore;
უთხარი (მას): «გააცოცხლებს მათ ის [ალლაჰი], ვინც პირველად შექმნა ისინი (არაფრიდან), და იგი ყოველი ქმნილების მცოდნეა.
Sag: „Wieder lebendig macht sie Derjenige, Der sie das erste Mal hat entstehen lassen. Und Er weiß über jede Schöpfung Bescheid.“
Πες (ω, Προφήτη): «Θα τους δώσει ζωή Αυτός που τα δημιούργησε εξ' αρχής! Πράγματι, Αυτός είναι για κάθε δημιουργημένο ον, Παντογνώστης!»
आप कह दें : उन्हें वही (अल्लाह) जीवित करेगा, जिसने उन्हें प्रथम बार पैदा किया और वह प्रत्येक उत्पत्ति को भली-भाँति जानने वाला है।
Di’: «Le ravviverà Colui che le creò per la prima volta, e Lui è Conoscitore di ogni Sua creazione;
79. Sakyk (Muchammedai ﷺ): „Tas suteiks jiems gyvybę, Kuris sukūrė juos pirmą kartą. Ir Jis yra Visa Žinantis apie kiekvieną kūrinį.“
“Isa yeroo jalqabaa ishee uumetu jiraachisa” jedhi. Inni uumama hunda beekaadha.
Скажи: «Оживит их Тот, Кто создал их в первый раз. Он — знающий о всяком творении,
Реци: „Оживеће их Онај Који их је први пут створио; Он добро зна све што је створио,
Sema: Ataihuisha huyo huyo aliyeiumba hapo mara ya mwanzo. Na Yeye ni Mjuzi wa kila kuumba.
Säg: ”Han som skapade dem från början är den som ska ge dem liv på nytt; han har full kännedom om varje skapelse.”
De ki: "Onları ilk defa yaratan diriltecek. O, her yaratılmışı hakkıyla bilendir."
آپ جواب دیجئے! کہ انہیں وه زنده کرے گا جس نے انہیں اول مرتبہ پیدا کیا ہے[1] ، جو سب طرح کی پیدائش کا بخوبی جاننے واﻻ ہے.
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The verses around this oneSource fact
shown so it's never read alone
أَوَلَمْ يَرَ ٱلْإِنسَٰنُ أَنَّا خَلَقْنَٰهُ مِن نُّطْفَةٍ فَإِذَا هُوَ خَصِيمٌ مُّبِينٌ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)awalam yara l-'insaanu annaa khalaqnaahu min nutfatin fa'idhaa huwa khaseemun mubeen
DIN 31635ʾawalam yara l-ʾinsānu ʾannā ḫalaqnāhu min nuṭfatin faʾiḏā huwa ḫaṣīmun mubīnun
Does the human being not consider that We created him from a seed? Yet he becomes a fierce adversary.
Hath not man seen that We have created him from a drop of seed? Yet lo! he is an open opponent
Has not man seen that we have created him from a clot? and lo! he is an open opponent
Doth not man perceive that we have created him of the moist germs of life? Yet lo! is he an open caviller
Doth not man know that We have created him of seed? Yet behold, he is an open disputer against the resurrection
وَضَرَبَ لَنَا مَثَلًا وَنَسِىَ خَلْقَهُۥ قَالَ مَن يُحْىِ ٱلْعِظَٰمَ وَهِىَ رَمِيمٌ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wadaraba lanaa mathalan wanasiya khalqahu qaala man yuhyee l-'izaama wahiya rameem
DIN 31635waḍaraba lanā maṯalan wanasiya ḫalqahu qāla man yuḥyī l-ʿiẓāma wahiya ramīmun
And he produces arguments against Us, and he forgets his own creation. He says, "Who will revive the bones when they have decayed?"
And he hath coined for Us a similitude, and hath forgotten the fact of his creation, saying: Who will revive these bones when they have rotted away
and he strikes out for us a likeness; and forgets his creation; and says, 'Who shall quicken bones when they are rotten
And he meeteth us with arguments, and forgetteth his creation: "Who," saith he, "shall give life to bones when they are rotten
and he propoundeth unto us a comparison, and forgetteth his creation. He saith, who shall restore bones to life, when they are rotten
36:79 — the verse above
ٱلَّذِى جَعَلَ لَكُم مِّنَ ٱلشَّجَرِ ٱلْأَخْضَرِ نَارًا فَإِذَآ أَنتُم مِّنْهُ تُوقِدُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)alladhee ja'ala lakum mina sh-shajari l-'akhdari naaran fa'idhaa antum minhu tooqidoon
DIN 31635allaḏī ǧaʿala lakum mina š-šaǧari l-ʾaḫḍari nāran faʾiḏā ʾantum minhu tūqidūna
He who produced fuel for you from the green trees, with which you kindle a fire.
Who hath appointed for you fire from the green tree, and behold! ye kindle from it
who has made for you fire out of a green tree, and lo! ye kindle therewith
Who even out of the green tree hath given you fire, and lo! ye kindle flame from it
Who giveth you fire out of the green tree, and behold, ye kindle your fuel from thence
أَوَلَيْسَ ٱلَّذِى خَلَقَ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضَ بِقَٰدِرٍ عَلَىٰٓ أَن يَخْلُقَ مِثْلَهُم بَلَىٰ وَهُوَ ٱلْخَلَّٰقُ ٱلْعَلِيمُ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)awalaysa lladhee khalaqa s-samaawaati wal-'arda biqaadirin 'alaa an yakhluqa mithlahum balaa wahuwa l-khallaaqu l-'aleem
DIN 31635ʾawalaysa llaḏī ḫalaqa s-samāwāti wal-ʾarḍa biqādirin ʿalā ʾan yaḫluqa miṯlahum balā wahuwa l-ḫallāqu l-ʿalīmu
Is not He who created the heavens and the earth able to create the like of them? Certainly. He is the Supreme All-Knowing Creator.
Is not He Who created the heavens and the earth Able to create the like of them? Aye, that He is! for He is the All-Wise Creator
Is not He who created the heavens and the earth able to create the like thereof? yea! He is the knowing Creator
What! must not He who hath created the Heavens and the Earth be mighty enough to create your likes? Yes! and He is the skilful creator
Is not He who hath created the heavens and the earth, able to create new creatures like unto them? Yea certainly: For He is the wise creator
36:80
Why this passage is in the study finding 80
ٱلَّذِى جَعَلَ لَكُم مِّنَ ٱلشَّجَرِ ٱلْأَخْضَرِ نَارًا فَإِذَآ أَنتُم مِّنْهُ تُوقِدُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)alladhee ja'ala lakum mina sh-shajari l-'akhdari naaran fa'idhaa antum minhu tooqidoon
DIN 31635allaḏī ǧaʿala lakum mina š-šaǧari l-ʾaḫḍari nāran faʾiḏā ʾantum minhu tūqidūna
He who produced fuel for you from the green trees, with which you kindle a fire.
Compare translations (4)
Who hath appointed for you fire from the green tree, and behold! ye kindle from it
who has made for you fire out of a green tree, and lo! ye kindle therewith
Who even out of the green tree hath given you fire, and lo! ye kindle flame from it
Who giveth you fire out of the green tree, and behold, ye kindle your fuel from thence
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Ai që prej pemës së njomë bëri për ju zjarrin, ndërkohë që ju e përdorni atë për ndezje."
যিনি সবুজ বৃক্ষ থেকে তোমাদের জন্য আগুন সৃষ্টি করেছেন। ফলে তা থেকে তোমরা আগুন জ্বালাও।(৩৫)
Onaj Koji vam iz zelenog drveća vatru stvara i vi njome potpaljujete.”
Onaj Koji vam iz zelenog drveća vatru stvara i vi njome potpaljujete.”
On mbɗanɗo on yiite, iwde e leɗɗe kecce, tawa ko e majje kuɓɓirton nge.
რომელმაც შექმნა თქვენთვის მწვანე ხიდან ცეცხლი, და აი – თქვენ მისგან [ამ შეშისგან] ანთებთ ცეცხლს.
(Er ist Derjenige,) Der euch aus grünen Bäumen Feuer gemacht hat, sodass ihr sogleich damit anzünden könnt.
Αυτός είναι που έκανε για σας από τα πράσινα δέντρα φωτιά (παρόλο που έχουν μέσα τους νερό), και έτσι ανάβετε απ' αυτά.
वह जिसने तुम्हारे लिए हरे वृक्ष से आग पैदा कर दी, फिर तुम उससे आग[25] सुलगाते हो।
Colui che vi fece delle verdi piante fuoco, ed ecco che voi vi scaldate con esso.
80. Tas, Kuris gamina jums ugnį iš žalio medžio, kai štai jūs juos uždegate.
(Inni) Isa muka magariisa irraa ibidda isiniif godheedha. Yeroo san isin isa irraa qabsiifattu.
Тот, Кто сотворил для вас из зелёного дерева огонь, и вот — вы от него возжигаете».
Онај Који вам из зеленог дрвећа ватру ствара и ви њоме потпаљујете.“
Aliyekujaalieni kupata moto kutokana na mti wa kijani nanyi mkawa kwa huo mnawasha.
Han är den som ur det gröna trädet frambringar den eld med vilken ni tänder era brasor."
Yeşil ağaçtan sizin için ateş çıkaran O’dur. İşte siz ateşi ondan yakıyorsunuz.
وہی جس نے تمہارے لئے سبز درخت سے آگ پیدا کر دی جس سے تم یکایک آگ سلگاتے ہو.[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
وَضَرَبَ لَنَا مَثَلًا وَنَسِىَ خَلْقَهُۥ قَالَ مَن يُحْىِ ٱلْعِظَٰمَ وَهِىَ رَمِيمٌ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wadaraba lanaa mathalan wanasiya khalqahu qaala man yuhyee l-'izaama wahiya rameem
DIN 31635waḍaraba lanā maṯalan wanasiya ḫalqahu qāla man yuḥyī l-ʿiẓāma wahiya ramīmun
And he produces arguments against Us, and he forgets his own creation. He says, "Who will revive the bones when they have decayed?"
And he hath coined for Us a similitude, and hath forgotten the fact of his creation, saying: Who will revive these bones when they have rotted away
and he strikes out for us a likeness; and forgets his creation; and says, 'Who shall quicken bones when they are rotten
And he meeteth us with arguments, and forgetteth his creation: "Who," saith he, "shall give life to bones when they are rotten
and he propoundeth unto us a comparison, and forgetteth his creation. He saith, who shall restore bones to life, when they are rotten
قُلْ يُحْيِيهَا ٱلَّذِىٓ أَنشَأَهَآ أَوَّلَ مَرَّةٍ وَهُوَ بِكُلِّ خَلْقٍ عَلِيمٌ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)qul yuhyeehaa lladhee ansha'ahaa awwala marratin wahuwa bikulli khalqin 'aleem
DIN 31635qul yuḥyīhā llaḏī ʾanšaʾahā ʾawwala marratin wahuwa bikulli ḫalqin ʿalīmun
Say, "He who initiated them in the first instance will revive them. He has knowledge of every creation."
Say: He will revive them Who produced them at the first, for He is Knower of every creation
Say, 'He shall quicken them who produced them at first, for every creation does He know
SAY: He shall give life to them who gave them being at first, for in all creation is he skilled
Answer, He shall restore them to life, Who produced them the first time: For He is skilled in every kind of creation
36:80 — the verse above
أَوَلَيْسَ ٱلَّذِى خَلَقَ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضَ بِقَٰدِرٍ عَلَىٰٓ أَن يَخْلُقَ مِثْلَهُم بَلَىٰ وَهُوَ ٱلْخَلَّٰقُ ٱلْعَلِيمُ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)awalaysa lladhee khalaqa s-samaawaati wal-'arda biqaadirin 'alaa an yakhluqa mithlahum balaa wahuwa l-khallaaqu l-'aleem
DIN 31635ʾawalaysa llaḏī ḫalaqa s-samāwāti wal-ʾarḍa biqādirin ʿalā ʾan yaḫluqa miṯlahum balā wahuwa l-ḫallāqu l-ʿalīmu
Is not He who created the heavens and the earth able to create the like of them? Certainly. He is the Supreme All-Knowing Creator.
Is not He Who created the heavens and the earth Able to create the like of them? Aye, that He is! for He is the All-Wise Creator
Is not He who created the heavens and the earth able to create the like thereof? yea! He is the knowing Creator
What! must not He who hath created the Heavens and the Earth be mighty enough to create your likes? Yes! and He is the skilful creator
Is not He who hath created the heavens and the earth, able to create new creatures like unto them? Yea certainly: For He is the wise creator
إِنَّمَآ أَمْرُهُۥٓ إِذَآ أَرَادَ شَيْـًٔا أَن يَقُولَ لَهُۥ كُن فَيَكُونُ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)innamaa amruhu idhaa araada shay'an an yaqoola lahu kun fayakoon
DIN 31635ʾinnamā ʾamruhu ʾiḏā ʾarāda šayʾan ʾan yaqūla lahu kun fayakūnu
His command, when He wills a thing, is to say to it, "Be," and it comes to be.
But His command, when He intendeth a thing, is only that He saith unto it: Be! and it is
His bidding is only, when He desires anything to say to it, 'BE,' and it is
His command when He willeth aught, is but to say to it, BE, and IT IS
His command, when He willeth a thing, is only that He saith unto it, be; and it is
36:81
Why this passage is in the study finding 81
أَوَلَيْسَ ٱلَّذِى خَلَقَ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضَ بِقَٰدِرٍ عَلَىٰٓ أَن يَخْلُقَ مِثْلَهُم بَلَىٰ وَهُوَ ٱلْخَلَّٰقُ ٱلْعَلِيمُ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)awalaysa lladhee khalaqa s-samaawaati wal-'arda biqaadirin 'alaa an yakhluqa mithlahum balaa wahuwa l-khallaaqu l-'aleem
DIN 31635ʾawalaysa llaḏī ḫalaqa s-samāwāti wal-ʾarḍa biqādirin ʿalā ʾan yaḫluqa miṯlahum balā wahuwa l-ḫallāqu l-ʿalīmu
Is not He who created the heavens and the earth able to create the like of them? Certainly. He is the Supreme All-Knowing Creator.
Compare translations (4)
Is not He Who created the heavens and the earth Able to create the like of them? Aye, that He is! for He is the All-Wise Creator
Is not He who created the heavens and the earth able to create the like thereof? yea! He is the knowing Creator
What! must not He who hath created the Heavens and the Earth be mighty enough to create your likes? Yes! and He is the skilful creator
Is not He who hath created the heavens and the earth, able to create new creatures like unto them? Yea certainly: For He is the wise creator
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
A nuk është i aftë Ai që krijoi qiejt e Tokën t'i rikrijojë ata?! Po, gjithsesi! Ai është Krijuesi i gjithçkaje, i Gjithëdijshmi.
যিনি আসমানসমূহ ও জমিন সৃষ্টি করেছেন, তিনি কি তাদের অনুরূপ সৃষ্টি করতে সক্ষম নন? হ্যাঁ, তিনিই মহাস্রষ্টা, সর্বজ্ঞানী।
Zar Onaj Koji je stvorio nebesa i Zemlju nije kadar stvoriti njima slične? Jest, On sve stvara i On je Sveznajući.
Zar Onaj Koji je stvorio nebesa i Zemlju nije kadar stvoriti njima slične? Jest, On sve stvara i On je Sveznajući.
Kere takɗo kammuuji ɗin e leydi ndin wonaani kaɗtanɗo tagugol yeru maɓɓe? Ɗuum ko pellet! Ko Kaŋko woni Ɗuuɗuɗo tageefo, gannduɗo.
ნუთუ ის, ვინც შექმნა ცანი და მიწა არაფრიდან, ვერ შეძლებს მათ მსგავსის [ადამიანთა] შექმნას?! დიახ, რა თქმა უნდა შეძლებს, და ის არის ყოვლის შემოქმედი, ყოვლისმცოდნე!»
Hat nicht Derjenige, Der die Himmel und die Erde erschaffen hat, (auch) die Macht, ihresgleichen zu erschaffen? Ja doch! Und Er ist der Allerschaffer und der Allwissende.
Δεν είναι Αυτός που δημιούργησε τους ουρανούς και τη γη, Ικανός να δημιουργήσει ξανά τους ίδιους (ανθρώπους και να τους αναστήσει μετά από τον θάνατό τους); Βέβαια μπορεί, και Αυτός είναι πράγματι ο Αλ-Χαλάκ (Δημιουργός), ο Αλ-‘Αλείμ (Παντογνώστης).
तथा क्या वह (अल्लाह) जिसने आकाशों और धरती को पैदा किया, इस बात का सामर्थ्य नहीं रखता कि उन जैसे और पैदा कर दे? क्यों नहीं, और वही सब कुछ पैदा करने वाला, सब कुछ जानने वाला है?
Non è forse Colui che ha creato i cieli e la terra capace di creare esseri simili? Certo! Lui è il Creatore, il Sapiente.
81. Argi Tas, Kuris sukūrė dangus ir žemę, negali sukurti panašių į juos? Tai, iš tiesų, Jis yra Visa Žinantis Aukščiausiasis Kūrėjas.
Sila Inni samiileefi dachii uume fakkaataa isaanii uumuu irratti danda’aa mitii? Eeyyeen (danda’aa dha!) Inni akkaan uumaadha, akkaan beekaadha.
Неужели Тот, Кто сотворил небеса и землю, не способен сотворить подобных им? Отнюдь! Он — Многотворящий, Знающий!
Зар Онај Који је створио небеса и Земљу није способан да створи њима сличне? Јесте, Он је Створитељ, Свезнајући.
Kwani aliyeziumba mbingu na ardhi hawezi kuwaumba mfano wao? Kwani! Naye ndiye Muumbaji Mkuu, Mjuzi mno.
Skulle inte han som har skapat himlarna och jorden [i all deras storslagenhet], också vara fullt kapabel att skapa dem [på nytt]? Jo, visst kan han! Han är den storslagne Skaparen, den Allvetande.
Gökleri ve yeri yaratan onların bir benzerini yaratmaya güç yetiremez mi? Evet, elbette kadirdir. O hakkıyla yaratıcıdır ve her şeyi bilir.
جس نے آسمانوں اور زمین کو پیدا کیا ہے کیا وه ان جیسوں[1] کے پیدا کرنے پرقادر نہیں، بےشک قادر ہے۔ اور وہی تو پیدا کرنے واﻻ دانا (بینا) ہے.
Show context
The verses around this oneSource fact
shown so it's never read alone
قُلْ يُحْيِيهَا ٱلَّذِىٓ أَنشَأَهَآ أَوَّلَ مَرَّةٍ وَهُوَ بِكُلِّ خَلْقٍ عَلِيمٌ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)qul yuhyeehaa lladhee ansha'ahaa awwala marratin wahuwa bikulli khalqin 'aleem
DIN 31635qul yuḥyīhā llaḏī ʾanšaʾahā ʾawwala marratin wahuwa bikulli ḫalqin ʿalīmun
Say, "He who initiated them in the first instance will revive them. He has knowledge of every creation."
Say: He will revive them Who produced them at the first, for He is Knower of every creation
Say, 'He shall quicken them who produced them at first, for every creation does He know
SAY: He shall give life to them who gave them being at first, for in all creation is he skilled
Answer, He shall restore them to life, Who produced them the first time: For He is skilled in every kind of creation
ٱلَّذِى جَعَلَ لَكُم مِّنَ ٱلشَّجَرِ ٱلْأَخْضَرِ نَارًا فَإِذَآ أَنتُم مِّنْهُ تُوقِدُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)alladhee ja'ala lakum mina sh-shajari l-'akhdari naaran fa'idhaa antum minhu tooqidoon
DIN 31635allaḏī ǧaʿala lakum mina š-šaǧari l-ʾaḫḍari nāran faʾiḏā ʾantum minhu tūqidūna
He who produced fuel for you from the green trees, with which you kindle a fire.
Who hath appointed for you fire from the green tree, and behold! ye kindle from it
who has made for you fire out of a green tree, and lo! ye kindle therewith
Who even out of the green tree hath given you fire, and lo! ye kindle flame from it
Who giveth you fire out of the green tree, and behold, ye kindle your fuel from thence
36:81 — the verse above
إِنَّمَآ أَمْرُهُۥٓ إِذَآ أَرَادَ شَيْـًٔا أَن يَقُولَ لَهُۥ كُن فَيَكُونُ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)innamaa amruhu idhaa araada shay'an an yaqoola lahu kun fayakoon
DIN 31635ʾinnamā ʾamruhu ʾiḏā ʾarāda šayʾan ʾan yaqūla lahu kun fayakūnu
His command, when He wills a thing, is to say to it, "Be," and it comes to be.
But His command, when He intendeth a thing, is only that He saith unto it: Be! and it is
His bidding is only, when He desires anything to say to it, 'BE,' and it is
His command when He willeth aught, is but to say to it, BE, and IT IS
His command, when He willeth a thing, is only that He saith unto it, be; and it is
فَسُبْحَٰنَ ٱلَّذِى بِيَدِهِۦ مَلَكُوتُ كُلِّ شَىْءٍ وَإِلَيْهِ تُرْجَعُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)fasubhaana lladhee biyadihi malakootu kulli shay'in wa'ilayhi turja'oon
DIN 31635fasubḥāna llaḏī biyadihi malakūtu kulli šayʾin waʾilayhi turǧaʿūna
So glory be to Him in whose hand is the dominion of everything, and to Him you will be returned.
Therefor Glory be to Him in Whose hand is the dominion over all things! Unto Him ye will be brought back
Then celebrated be the praises of Him in whose hands is the kingdom of everything! and unto Him shall ye return
So glory be to Him in whose hand is sway over all things! And to Him shall ye be brought back
Wherefore praise be unto Him, in whose hand is the kingdom of all things, and unto Whom ye shall return at the last day
36:82
Why this passage is in the study finding 82
إِنَّمَآ أَمْرُهُۥٓ إِذَآ أَرَادَ شَيْـًٔا أَن يَقُولَ لَهُۥ كُن فَيَكُونُ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)innamaa amruhu idhaa araada shay'an an yaqoola lahu kun fayakoon
DIN 31635ʾinnamā ʾamruhu ʾiḏā ʾarāda šayʾan ʾan yaqūla lahu kun fayakūnu
His command, when He wills a thing, is to say to it, "Be," and it comes to be.
Compare translations (4)
But His command, when He intendeth a thing, is only that He saith unto it: Be! and it is
His bidding is only, when He desires anything to say to it, 'BE,' and it is
His command when He willeth aught, is but to say to it, BE, and IT IS
His command, when He willeth a thing, is only that He saith unto it, be; and it is
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Në të vërtetë, urdhri i Tij, kur dëshiron diçka, është që t'i thotë: "Bëhu!" dhe ajo bëhet.
নিশ্চয়ই তাঁর (আল্লাহর) কাজ হলো, যখন তিনি কোনো কিছু ইচ্ছা করেন, তখন তিনি শুধু বলেন, ‘হও’, আর তা হয়ে যায়।
Kad nešto hoće, On samo za to rekne: “Budi!”, i ono bude.
Kad nešto hoće, On samo za to rekne: “Budi!” i ono bude.
Ganndon fiyaaku makko on, si o faandanike hu'unde, ko o wi'anat nde tan: "Laato", nde laatoo.
და მისი [ალლაჰის] ბრძანებაა, როცა მას სურს რაიმეს [შექმნა], მხოლოდ ეუბნება: «იყავ!» – და ის ხდება[1].
Sein Befehl, wenn Er etwas will, ist, dazu nur zu sagen: „Sei!“, und so ist es.
Πράγματι, η Εντολή Του όταν θέλει κάτι να υπάρχει, είναι ότι απλά λέει γι' αυτό (που θέλει): «Γενηθήτω», και έτσι γίνεται!
उसका आदेश, जब वह किसी चीज़ का इरादा करता है, तो केवल यह होता है कि उससे कहता है "हो जा", तो वह हो जाती है।
In verità il Suo ordine, se desidera qualcosa, non è altro che dire: «Sii!», e quella è.
82. Iš tiesų, Jo Įsakymas, kai Jis nori ko nors, yra tik tai, kad Jis sako tam: „Būk“ ir jis yra.
Ajajni Isaa, yoo waan tokko fedhe “tahi” isaan jechuma qofa; yoosuu taha.
Воистину, Его повеление, когда Он желает чего-либо, — лишь сказать ему: «Будь!» — и оно бывает.
А Његова наредба, када нешто хоће, јесте да само за то каже: „Буди!“ - И оно буде.
Hakika amri yake anapotaka kitu ni kukiambia tu: Kuwa! Na kikawa.
När han vill att något ska bli till säger han bara: ”Var!” – och det är.
Bir şeyi dilediği zaman, O'nun emri yalnızca: 'Ol!' demesidir. O da hemen oluverir.
وه جب کبھی کسی چیز کا اراده کرتا ہے اسے اتنا فرما دینا (کافی ہے) کہ ہو جا، وه اسی وقت ہو جاتی ہے.[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
ٱلَّذِى جَعَلَ لَكُم مِّنَ ٱلشَّجَرِ ٱلْأَخْضَرِ نَارًا فَإِذَآ أَنتُم مِّنْهُ تُوقِدُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)alladhee ja'ala lakum mina sh-shajari l-'akhdari naaran fa'idhaa antum minhu tooqidoon
DIN 31635allaḏī ǧaʿala lakum mina š-šaǧari l-ʾaḫḍari nāran faʾiḏā ʾantum minhu tūqidūna
He who produced fuel for you from the green trees, with which you kindle a fire.
Who hath appointed for you fire from the green tree, and behold! ye kindle from it
who has made for you fire out of a green tree, and lo! ye kindle therewith
Who even out of the green tree hath given you fire, and lo! ye kindle flame from it
Who giveth you fire out of the green tree, and behold, ye kindle your fuel from thence
أَوَلَيْسَ ٱلَّذِى خَلَقَ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضَ بِقَٰدِرٍ عَلَىٰٓ أَن يَخْلُقَ مِثْلَهُم بَلَىٰ وَهُوَ ٱلْخَلَّٰقُ ٱلْعَلِيمُ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)awalaysa lladhee khalaqa s-samaawaati wal-'arda biqaadirin 'alaa an yakhluqa mithlahum balaa wahuwa l-khallaaqu l-'aleem
DIN 31635ʾawalaysa llaḏī ḫalaqa s-samāwāti wal-ʾarḍa biqādirin ʿalā ʾan yaḫluqa miṯlahum balā wahuwa l-ḫallāqu l-ʿalīmu
Is not He who created the heavens and the earth able to create the like of them? Certainly. He is the Supreme All-Knowing Creator.
Is not He Who created the heavens and the earth Able to create the like of them? Aye, that He is! for He is the All-Wise Creator
Is not He who created the heavens and the earth able to create the like thereof? yea! He is the knowing Creator
What! must not He who hath created the Heavens and the Earth be mighty enough to create your likes? Yes! and He is the skilful creator
Is not He who hath created the heavens and the earth, able to create new creatures like unto them? Yea certainly: For He is the wise creator
36:82 — the verse above
فَسُبْحَٰنَ ٱلَّذِى بِيَدِهِۦ مَلَكُوتُ كُلِّ شَىْءٍ وَإِلَيْهِ تُرْجَعُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)fasubhaana lladhee biyadihi malakootu kulli shay'in wa'ilayhi turja'oon
DIN 31635fasubḥāna llaḏī biyadihi malakūtu kulli šayʾin waʾilayhi turǧaʿūna
So glory be to Him in whose hand is the dominion of everything, and to Him you will be returned.
Therefor Glory be to Him in Whose hand is the dominion over all things! Unto Him ye will be brought back
Then celebrated be the praises of Him in whose hands is the kingdom of everything! and unto Him shall ye return
So glory be to Him in whose hand is sway over all things! And to Him shall ye be brought back
Wherefore praise be unto Him, in whose hand is the kingdom of all things, and unto Whom ye shall return at the last day
36:83
Why this passage is in the study finding 83
فَسُبْحَٰنَ ٱلَّذِى بِيَدِهِۦ مَلَكُوتُ كُلِّ شَىْءٍ وَإِلَيْهِ تُرْجَعُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)fasubhaana lladhee biyadihi malakootu kulli shay'in wa'ilayhi turja'oon
DIN 31635fasubḥāna llaḏī biyadihi malakūtu kulli šayʾin waʾilayhi turǧaʿūna
So glory be to Him in whose hand is the dominion of everything, and to Him you will be returned.
Compare translations (4)
Therefor Glory be to Him in Whose hand is the dominion over all things! Unto Him ye will be brought back
Then celebrated be the praises of Him in whose hands is the kingdom of everything! and unto Him shall ye return
So glory be to Him in whose hand is sway over all things! And to Him shall ye be brought back
Wherefore praise be unto Him, in whose hand is the kingdom of all things, and unto Whom ye shall return at the last day
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Pra, i patëmeta është Ai, në dorën e të Cilit është sundimi i çdo gjëje dhe tek i Cili do të ktheheni!
অতএব, পবিত্র মহান তিনি, যার হাতে রয়েছে সকল কিছুর রাজত্ব(৩৬) এবং তাঁরই দিকে তোমরা প্রত্যাবর্তিত হবে।
Pa neka je uzvišen Onaj u Čijoj je ruci vlast nad svim, Njemu ćete se vratiti!
Pa neka je uzvišen Onaj u Čijoj je ruci vlast nad svim, Njemu ćete se vratiti!
Senaare woodanii oon mo laamateeri kala hu'unde ngoni e juuɗe Mum! Ko ka makko rutteteɗon.
და უზენაესია ის[ ყოვლად უწმინდესი და უნაკლო], რომლის ხელშია უფლობა ყველაფერზე, და მისკენვე დაბრუნდებით სამსჯავროს დღეს!
So sei Derjenige gepriesen, in Dessen Hand die Herrschaftsgewalt über alles ist und zu Dem ihr zurückgebracht werdet!
Δόξα σ' Αυτόν, στου Οποίου το Χέρι βρίσκεται η κυριαρχία των πάντων, και σ' Αυτόν θα επιστρέψετε όλοι.
अतः पवित्र है वह (अल्लाह), जिसके हाथ में प्रत्येक चीज़ का राज्य (पूर्ण अधिकार) है और तुम सब उसी की ओर लौटाए[26] जाओगे।
Gloria a Colui nella Cui mano è il dominio di ogni cosa, e a Lui ritornerete!
83. Taigi pagerbtas lai būna Jis ir išaukštintas virš visko, ką jie priskiria Jam, ir Kurio Rankose yra visų dalykų valdymas ir pas Jį jūs būsite sugrąžinti.
Inni mootummaan waan hundaa harka Isaa jiru qulqullaa’e! Garuma Isaatti deebifamtan.
И пречист в Тот, в Чьей длани владычество над всем сущим, и к Нему вы будете возвращены!
Па нека је узвишен Онај у Чијој је руци власт над свим, и Њему ћете да будете враћени!
Basi ametakasika yule ambaye mkononi mwake umo Ufalme wa kila kitu; na kwake Yeye mtarejeshwa.
Upphöjd är han i vars hand hela herraväldet vilar och det är till honom ni ska återföras.
Her şeyin mülkü elinde olan ve sizin de kendisine döneceğiniz Allah (noksanlıklardan) münezzehtir.
Show context
The verses around this oneSource fact
shown so it's never read alone
أَوَلَيْسَ ٱلَّذِى خَلَقَ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضَ بِقَٰدِرٍ عَلَىٰٓ أَن يَخْلُقَ مِثْلَهُم بَلَىٰ وَهُوَ ٱلْخَلَّٰقُ ٱلْعَلِيمُ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)awalaysa lladhee khalaqa s-samaawaati wal-'arda biqaadirin 'alaa an yakhluqa mithlahum balaa wahuwa l-khallaaqu l-'aleem
DIN 31635ʾawalaysa llaḏī ḫalaqa s-samāwāti wal-ʾarḍa biqādirin ʿalā ʾan yaḫluqa miṯlahum balā wahuwa l-ḫallāqu l-ʿalīmu
Is not He who created the heavens and the earth able to create the like of them? Certainly. He is the Supreme All-Knowing Creator.
Is not He Who created the heavens and the earth Able to create the like of them? Aye, that He is! for He is the All-Wise Creator
Is not He who created the heavens and the earth able to create the like thereof? yea! He is the knowing Creator
What! must not He who hath created the Heavens and the Earth be mighty enough to create your likes? Yes! and He is the skilful creator
Is not He who hath created the heavens and the earth, able to create new creatures like unto them? Yea certainly: For He is the wise creator
إِنَّمَآ أَمْرُهُۥٓ إِذَآ أَرَادَ شَيْـًٔا أَن يَقُولَ لَهُۥ كُن فَيَكُونُ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)innamaa amruhu idhaa araada shay'an an yaqoola lahu kun fayakoon
DIN 31635ʾinnamā ʾamruhu ʾiḏā ʾarāda šayʾan ʾan yaqūla lahu kun fayakūnu
His command, when He wills a thing, is to say to it, "Be," and it comes to be.
But His command, when He intendeth a thing, is only that He saith unto it: Be! and it is
His bidding is only, when He desires anything to say to it, 'BE,' and it is
His command when He willeth aught, is but to say to it, BE, and IT IS
His command, when He willeth a thing, is only that He saith unto it, be; and it is
36:83 — the verse above
What this study rests on, and what it refusessigned with it6 of the 7 paragraphs signed with this study; the paragraph naming what it does not answer is at the top of the page
The selection above and this account of it are part of what was signed. Where the renderings disagree it says so; where the question runs past what has cleared the rights audit it says that too.
Read across five English translations - the four public-domain renderings of Sale 1734, Rodwell 1861, Palmer 1880 and Pickthall 1930, and Itani 2012 - of 36:1-83, in full, and nothing else. This study consults no , no , no occasion of revelation and no biography: they are layers this platform does not hold or show.
How this set was arrived at. This is a study of one surah, so it carries every verse of it: every verse of Surah Yaseen, from 36:1 to 36:83, each as its own passage with its own reason. No verse of the surah is left out, so none is recorded as not carried.
How the reading is divided. After a short reading of the whole surah, the reading takes the surah section by section. The sections are Tanzil's division of the text, from the Tanzil Project's Quran metadata; this study does not divide the surah itself, and each section is named by its verse range.
Verses carried by more than one study. Some passages here also serve another study. Each carries its own reason in each place, and the reason states where else it appears.
Where the renderings part company, named rather than resolved. How differently the translations word each verse is shown on that verse's page, and the study names the differences it turns on rather than choosing between them.
What this study does not answer about occasion, and which source would be needed. It does not say on what occasion the parable of the city and its messengers was given, or on what occasion any verse here was given: that would need an source (accounts of the occasions of revelation), a layer this platform does not hold or show. It offers no academic-historical reading either: this study holds no such scholarship. Each of those is an absence with a named cause, not an omission.
Studies that read the same verses
- What does the Qur'an say about the sun, the moon, and their orbits - and does it name a centre?36:38–40
- Does the Qur'an teach that the sun orbits the earth - and does it say what the sun moves around?36:38–40
- What does the Qur'an say about the resurrection of the body?36:78–79
- What does the Qur'an say about omens and superstition?36:18–19
- What does the Qur'an say about the trumpet blast?36:51
Sources & method
Translations Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations Talal Itani, ClearQuran·Creative Commons Attribution-NoDerivatives 4.0 International
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
Editorial status
- Editorial status
- Editorially prepared · not independently reviewed — signed by the AALAMIN Editor; no external scholarly review
- Theme
- Review status
- Published
- 25 October 2026
A dashed outline marks a tag the editors handle with extra care. It describes how this study is filed and shown, not what the verses say.
AALAMIN Editor
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/