لَهُمْ فِيهَا فَٰكِهَةٌ وَلَهُم مَّا يَدَّعُونَ
Easy-read (simplified)lahum feehaa faakihatun walahum maa yadda'oon
DIN 31635lahum fīhā fākihatun walahum mā yaddaʿūna
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
The translators word this verse differently
Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
They will have therein fruits. They will have whatever they call for.
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
Theirs the fruit (of their good deeds) and theirs (all) that they ask
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
therein shall they have fruits, and they shall have what they may call for
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Therein shall they have fruits, and shall have whatever they require
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
There shall they have fruit, and they shall obtain whatever they shall desire
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Aty do të kenë fruta dhe gjithçka që kërkojnë.
সেখানে তাদের জন্য থাকবে ফল-ফলাদি এবং থাকবে তারা যা চাইবে তাও।
u njemu će imati voća, i ono što budu željeli.
u njemu će imati voća, i ono što budu željeli.
Hino woodani ɓe toon, ɓiɗɓe leɗɗe, hino woodani kadi, ko ko ɓe noddata.
მათთვის იქ [სამოთხეში] (ბევრგვარი) ხილია და ყველაფერი, რასაც კი მოისურვებენ.
Sie haben darin Früchte, und sie haben, was sie erbeten.
Θα έχουν εκεί (από όλα τα) φρούτα και ό,τι επιθυμούν (και ζητούν).
उनके लिए उसमें बहुत सारा फल है तथा उनके लिए वह कुछ है, जो वे माँग करेंगे।
dove hanno frutta e ciò che desiderano:
57. Tenais jie turės vaisių (visų rūšių) ir viską, ko jie prašo.
Isaaniif ishee keessatti fuduraaleetu jira. Wanti isaan yaammatan hunduu isaaniif jira.
Для них там — плоды, и для них всё, чего они пожелают.
у њему ће имати воћа, и оно што буду желели
Watapata humo kila namna ya matunda na watapata kila watakachokitaka.
Där finns frukter och vadhelst de önskar sig.
Orada, onlar için meyveler vardır. Canlarının istediği her şey onlarındır.
ان کے لئے جنت میں ہر قسم کے میوے ہوں گے اور بھی جو کچھ وه طلب کریں.
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
shown so it's never read alone
إِنَّ أَصْحَٰبَ ٱلْجَنَّةِ ٱلْيَوْمَ فِى شُغُلٍ فَٰكِهُونَ
Easy-read (simplified)inna ashaaba l-jannati l-yawma fee shughulin faakihoon
DIN 31635ʾinna ʾaṣḥāba l-ǧannati l-yawma fī šuġulin fākihūna
The translators word this verse differently
The inhabitants of Paradise, on that Day, will be happily busy.
Lo! those who merit paradise this day are happily employed
Verily, the fellows of Paradise upon that day shall be employed in enjoyment
But joyous on that day shall be the inmates of Paradise, in their employ
On this day the inhabitants of paradise shall be wholly taken up with joy
هُمْ وَأَزْوَٰجُهُمْ فِى ظِلَٰلٍ عَلَى ٱلْأَرَآئِكِ مُتَّكِـُٔونَ
Easy-read (simplified)hum wa'azwaajuhum fee zilaalin 'alaa l-'araa'iki muttaki'oon
DIN 31635hum waʾazwāǧuhum fī ẓilālin ʿalā l-ʾarāʾiki muttakiʾūna
They and their spouses, in shades, reclining on couches.
They and their wives, in pleasant shade, on thrones reclining
they and their wives, in shade upon thrones, reclining
In shades, on bridal couches reclining, they and their spouses
They and their wives shall rest in shady groves, leaning on magnificent couches
36:57 — the verse above
سَلَٰمٌ قَوْلًا مِّن رَّبٍّ رَّحِيمٍ
Easy-read (simplified)salaamun qawlan min rabbin raheem
DIN 31635salāmun qawlan min rabbin raḥīmin
Peace-a saying from a Most Merciful Lord.
The word from a Merciful Lord (for them) is: Peace
Peace!' - a speech from the merciful Lord
Peace!" shall be the word on the part of a merciful Lord
Peace shall be the word spoken unto the righteous, by a merciful Lord
وَٱمْتَٰزُوا۟ ٱلْيَوْمَ أَيُّهَا ٱلْمُجْرِمُونَ
Easy-read (simplified)wamtaazoo l-yawma ayyuhaa l-mujrimoon
DIN 31635wamtāzū l-yawma ʾayyuhā l-muǧrimūna
The translators word this verse differently
But step aside today, you criminals.
But avaunt ye, O ye guilty, this day
Separate yourselves today, O ye sinners
But be ye separated this day, O ye sinners
But He shall say unto the wicked, be ye separated this day, O ye wicked, from the righteous
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
لَهُمْ فِيهَا فَاكِهَةٌ وَلَهُم مَّا يَدَّعُونَ
EditionTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
These figures count the words the translations share. They measure wording, not meaning, and they do not say which translation is right.
Derived measure: mean pairwise Jaccard distance over the lowercased word sets of the 5 renderings above — 0.72 on a scale where 0 means identical wording and 1 means no shared words. It is computed, not judged.
The page says a verse is worded differently only above the cut below. The cut is a stated convention, not a property of the text, and it can be changed.
One bar per pair of renderings, longest bar for the pair sharing fewest words. Every pair is shown; none is singled out.
The platform does not say which is right, and does not characterise what the difference means. The renderings are placed together so the difference is visible; reading it is the reader's work.
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
7 sources stand behind this page. Each is listed once, in the order the page first cites it, with the licence it was cleared under and what was actually read. Nothing on this page rests on a source that is not here.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is not stated by the redistributor and the printing is unverified. No statement of purpose is recorded for Palmer because none was sourced from his own preface in this pass; nothing is asserted on his behalf.
CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/