وَمَن نُّعَمِّرْهُ نُنَكِّسْهُ فِى ٱلْخَلْقِ أَفَلَا يَعْقِلُونَ
Easy-read (simplified)waman nu'ammirhu nunakkishu fee l-khalqi afalaa ya'qiloon
DIN 31635waman nuʿammirhu nunakkishu fī l-ḫalqi ʾafalā yaʿqilūna
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
The translators word this verse differently
Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
Whomever We grant old age, We reverse his development. Do they not understand?
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
He whom we bring unto old age, We reverse him in creation (making him go back to weakness after strength). Have ye then no sense
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
And him to whom we grant old age, we bow him down in his form; have they then no sense
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Him cause we to stoop through age whose days we lengthen. Will they not understand
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Unto whomsoever We grant a long life, him do We cause to bow down his body through age. Will they not therefore understand
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Kujt i japim jetë të gjatë, e kthejmë përsëri në krijesë të dobët. Vallë, si nuk kuptojnë?
আর আমি যাকে দীর্ঘ জীবন দান করি, সৃষ্টি-অবয়বে আমি তার পরিবর্তন ঘটাই।(৩১) তবুও কি তারা বুঝবে না?
Onom kome dug život damo, Mi mu izgled nagore izmijenimo. Zar oni ne razumiju?
Onom kome dug život damo, Mi mu izgled nagore izmijenimo. Zar oni ne razumiju?
Kala mo Min njuutni nguurndam mum, Men njiltitay mo e tagoore. E ɓee haqqiltaa?
ვისაც ჩვენ გავუხანგრძლივებთ სიცოცხლეს (სიბერემდე მიყვანით), მას ჩვენ (კვლავ) ვაბრუნებთ მის ბუნებრივ მდგომარეობაში [როდესაც სუსტდება მისი გონებაც და სხეულიც]. ნუთუ ვერ მიხვდებიან ისინი]?
Und wem Wir ein langes Leben gewähren, den lassen Wir in seiner Gestalt eine Kehrtwendung machen. Begreifen sie denn nicht?
Σε όποιον δίνουμε μακροζωία, τον επιστρέφουμε σταδιακά στην πρώτη κατάσταση της δημιουργίας του (σε αδυναμία). Μα δε συλλογίζονται (ότι η εγκόσμια ζωή είναι μόνο προσωρινή);
तथा जिसे हम दीर्घायु प्रदान करते हैं, उसे उसकी संरचना में उल्टा[21] फेर देते हैं। तो क्या ये नहीं समझते?
E a chi diamo lunga vita, rendiamo il corpo ricurvo: non riflettono?
68. Ir kam Mes suteikiame ilgą gyvenimą – Mes perverčiame jį kūrime (silpnume po stiprybės). Argi tada jie nesupras?
Nama umrii dheeressine uumaa kessatti isa gadi dabsina Sila qalbiin hin yaadanuu?
Кому Мы даруем долгую жизнь, того Мы поворачиваем вспять в творении. Неужели они не разумеют?
Ономе коме дамо дуг живот, Ми му изглед изменимо нагоре. Зар они не разумеју?
Na tunayemzeesha, tunamrudisha nyuma katika umbo. Basi je, hawazingatii?
Den vi ger ett långt liv låter vi återgå till ett bräckligt tillstånd – att de inte begriper!
Kime uzun ömür verirsek onu yaratılışında tersine döndürürüz. Hâlâ akletmiyorlar mı?
اور جسے ہم بوڑھا کرتے ہیں اسے پیدائشی حالت کی طرف پھر الٹ دیتے[1] ہیں کیا پھر بھی وه نہیں سمجھتے.[2]
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
shown so it's never read alone
وَلَوْ نَشَآءُ لَطَمَسْنَا عَلَىٰٓ أَعْيُنِهِمْ فَٱسْتَبَقُوا۟ ٱلصِّرَٰطَ فَأَنَّىٰ يُبْصِرُونَ
Easy-read (simplified)walaw nashaa'u latamasnaa 'alaa a'yunihim fastabaqoo s-siraata fa'annaa yubsiroon
DIN 31635walaw našāʾu laṭamasnā ʿalā ʾaʿyunihim fastabaqū ṣ-ṣirāṭa faʾannā yubṣirūna
The translators word this verse differently
If We will, We can blind their eyes as they rush towards the path-but how will they see?
And had We willed, We verily could have quenched their eyesight so that they should struggle for the way. Then how could they have seen
And if we please we could put out their eyes, and they would race along the road; and then how could they see
And, if we pleased, we would surely put out their eyes: yet even then would they speed on with rivalry in their path: but how should they see
If We pleased We could put out their eyes, and they might run with emulation in the way they use to take; and how should they see their error
وَلَوْ نَشَآءُ لَمَسَخْنَٰهُمْ عَلَىٰ مَكَانَتِهِمْ فَمَا ٱسْتَطَٰعُوا۟ مُضِيًّا وَلَا يَرْجِعُونَ
Easy-read (simplified)walaw nashaa'u lamasakhnaahum 'alaa makaanatihim famaa stataa'oo mudiyyan walaa yarji'oon
DIN 31635walaw našāʾu lamasaḫnāhum ʿalā makānatihim famā staṭāʿū muḍiyyan walā yarǧiʿūna
The translators word this verse differently
And if We will, We can cripple them in their place; so they can neither move forward, nor go back.
And had We willed, We verily could have fixed them in their place, making them powerless to go forward or turn back
And if we pleased we would transform them in their places, and they should not be able to go on, nor yet to return
And, if we pleased, we would surely transform them as they stand, and they would not be able to move onward, or to return
And if We pleased We could transform them into other shapes, in their places where they should be found; and they should not be able to depart: Neither should they repent
36:68 — the verse above
وَمَا عَلَّمْنَٰهُ ٱلشِّعْرَ وَمَا يَنۢبَغِى لَهُۥٓ إِنْ هُوَ إِلَّا ذِكْرٌ وَقُرْءَانٌ مُّبِينٌ
Easy-read (simplified)wamaa 'allamnaahu sh-shi'ra wamaa yanbaghee lahu in huwa illaa dhikrun waqur'aanun mubeen
DIN 31635wamā ʿallamnāhu š-šiʿra wamā yanbaġī lahu ʾin huwa ʾillā ḏikrun waqurʾānun mubīnun
We did not teach him poetry, nor is it proper for him. It is only a reminder, and a Clear Quran.
And We have not taught him (Muhammad) poetry, nor is it meet for him. This is naught else than a Reminder and a Lecture making plain
We have not taught him poetry, nor was it proper for him; it is but a reminder and a plain Qur'an
We have not taught him (Muhammad) poetry, nor would it beseem him. This Book is no other than a warning and a clear Koran
We have not taught Mohammed the art of poetry; nor is it expedient for him to be a poet. This book is no other than an admonition from God, and a perspicuous Koran
لِّيُنذِرَ مَن كَانَ حَيًّا وَيَحِقَّ ٱلْقَوْلُ عَلَى ٱلْكَٰفِرِينَ
Easy-read (simplified)liyundhira man kaana hayyan wayahiqqa l-qawlu 'alaa l-kaafireen
DIN 31635liyunḏira man kāna ḥayyan wayaḥiqqa l-qawlu ʿalā l-kāfirīna
The translators word this verse differently
That he may warn whoever is alive, and prove the Word against the faithless.
To warn whosoever liveth, and that the word may be fulfilled against the disbelievers
to warn him who is living; but the sentence is due against the misbelievers
To warn whoever liveth; and, that against the Infidels sentence may be justly given
that he may warn him who is living: And the sentence of condemnation will be justly executed on the unbelievers
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
وَمَن نُّعَمِّرْهُ نُنَكِّسْهُ فِي الْخَلْقِ أَفَلَا يَعْقِلُونَ
EditionTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
These figures count the words the translations share. They measure wording, not meaning, and they do not say which translation is right.
Derived measure: mean pairwise Jaccard distance over the lowercased word sets of the 5 renderings above — 0.76 on a scale where 0 means identical wording and 1 means no shared words. It is computed, not judged.
The page says a verse is worded differently only above the cut below. The cut is a stated convention, not a property of the text, and it can be changed.
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The platform does not say which is right, and does not characterise what the difference means. The renderings are placed together so the difference is visible; reading it is the reader's work.
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
7 sources stand behind this page. Each is listed once, in the order the page first cites it, with the licence it was cleared under and what was actually read. Nothing on this page rests on a source that is not here.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is not stated by the redistributor and the printing is unverified. No statement of purpose is recorded for Palmer because none was sourced from his own preface in this pass; nothing is asserted on his behalf.
CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/