إِنَّهُۥ مِنْ عِبَادِنَا ٱلْمُؤْمِنِينَ
Easy-read (simplified)innahu min 'ibaadinaa l-mu'mineen
DIN 31635ʾinnahu min ʿibādinā l-muʾminīna
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
He was one of Our believing servants.
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
Lo! he is one of Our believing slaves
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
verily, he was of our servants who believe
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
For he was of our believing servants
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
For he was one of our faithful servants
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Ai ishte prej robërve tanë besimtarë.
নিশ্চয় সে আমার মু’মিন বান্দাদের অন্তর্ভুক্ত ছিল।
On je bio rob Naš, vjernik.
On je bio rob Naš, vjernik.
Kaŋko, ko o jiyaaɗo e jiyaaɓe Amen gooɗinɓe ɓen.
ჭეშმარიტად, იგი [იბრაჰიმი] ჩვენი მორწმუნე მორჩილთა შორის იყო.
Er gehört ja zu Unseren gläubigen Dienern.
Πράγματι, ήταν ένας από τους πιστούς δούλους Μας.
निश्चय वह हमारे ईमान वाले बंदों में से था।
In verità lui è uno dei Nostri servi credenti.
111. Iš tiesų, jis buvo vienas iš Mūsų tikinčiųjų vergų.
Inni gabroota keenya mu’uminootaa irraayi.
Воистину, он — из числа Наших верующих рабов.
он је био слуга Наш, верник,
Hakika yeye ni katika waja wetu walioamini.
Han var en av våra sant troende tjänare.
Çünkü o, Mümin kullarımızdan idi.
بیشک وه ہمارے ایمان دار بندوں میں سے تھا.
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
shown so it's never read alone
سَلَٰمٌ عَلَىٰٓ إِبْرَٰهِيمَ
Easy-read (simplified)salaamun 'alaa ibraaheem
DIN 31635salāmun ʿalā ʾibrāhīma
Peace be upon Abraham.
Peace be unto Abraham
Peace upon Abraham
PEACE BE ON ABRAHAM
namely, peace be on Abraham
كَذَٰلِكَ نَجْزِى ٱلْمُحْسِنِينَ
Easy-read (simplified)kadhaalika najzee l-muhsineen
DIN 31635kaḏālika naǧzī l-muḥsinīna
Thus We reward the doers of good.
Thus do We reward the good
thus do we reward those who do well
Thus do we reward the well-doers
Thus do We reward the righteous
37:111 — the verse above
وَبَشَّرْنَٰهُ بِإِسْحَٰقَ نَبِيًّا مِّنَ ٱلصَّٰلِحِينَ
Easy-read (simplified)wabashsharnaahu bi'ishaaqa nabiyyan mina s-saaliheen
DIN 31635wabaššarnāhu biʾisḥāqa nabiyyan mina ṣ-ṣāliḥīna
And We gave him good news of Isaac, a prophet, one of the righteous.
And we gave him tidings of the birth of Isaac, a prophet of the righteous
And we gave him glad tidings of Isaac, a prophet among the righteous
And we announced Isaac to him - a righteous Prophet
And We rejoiced him with the promise of Isaac, a righteous prophet
وَبَٰرَكْنَا عَلَيْهِ وَعَلَىٰٓ إِسْحَٰقَ وَمِن ذُرِّيَّتِهِمَا مُحْسِنٌ وَظَالِمٌ لِّنَفْسِهِۦ مُبِينٌ
Easy-read (simplified)wabaaraknaa 'alayhi wa'alaa ishaaqa wamin dhurriyyatihimaa muhsinun wazaalimun linafsihi mubeen
DIN 31635wabāraknā ʿalayhi waʿalā ʾisḥāqa wamin ḏurriyyatihimā muḥsinun waẓālimun linafsihi mubīnun
The translators word this verse differently
And We blessed him, and Isaac. But among their descendants are some who are righteous, and some who are clearly unjust to themselves.
And We blessed him and Isaac. And of their seed are some who do good, and some who plainly wrong themselves
and we blessed him and Isaac;- of their seed is one who does well, and one who obviously wrongs himself
And on him and on Isaac we bestowed our blessing. And among their offspring were well-doers, and others, to their own hurt undoubted sinners
and We blessed him and Isaac: And of their off-spring were some righteous doers, and others who manifestly injured their own souls
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
إِنَّهُ مِنْ عِبَادِنَا الْمُؤْمِنِينَ
EditionTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
These figures count the words the translations share. They measure wording, not meaning, and they do not say which translation is right.
Derived measure: mean pairwise Jaccard distance over the lowercased word sets of the 5 renderings above — 0.50 on a scale where 0 means identical wording and 1 means no shared words. It is computed, not judged.
The page says a verse is worded differently only above the cut below. The cut is a stated convention, not a property of the text, and it can be changed.
One bar per pair of renderings, longest bar for the pair sharing fewest words. Every pair is shown; none is singled out.
The platform does not say which is right, and does not characterise what the difference means. The renderings are placed together so the difference is visible; reading it is the reader's work.
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
7 sources stand behind this page. Each is listed once, in the order the page first cites it, with the licence it was cleared under and what was actually read. Nothing on this page rests on a source that is not here.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is not stated by the redistributor and the printing is unverified. No statement of purpose is recorded for Palmer because none was sourced from his own preface in this pass; nothing is asserted on his behalf.
CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/