إِذْ عُرِضَ عَلَيْهِ بِٱلْعَشِىِّ ٱلصَّٰفِنَٰتُ ٱلْجِيَادُ
Easy-read (simplified)idh 'urida 'alayhi bil-'ashiyyi s-saafinaatu l-jiyaad
DIN 31635ʾiḏ ʿuriḍa ʿalayhi bil-ʿašiyyi ṣ-ṣāfinātu l-ǧiyādu
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
The translators word this verse differently
Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
When the beautiful horses were paraded before him in the evening.
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
When there were shown to him at eventide lightfooted coursers
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
When there were set before him in the evening the steeds that paw the ground
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Remember when at eventide the prancing chargers were displayed before him
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
When the horses standing on three feet, and touching the ground with the edge of the fourth foot, and swift in the course, were set in parade before him in the evening
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Kur, një pasdite, atij iu paraqitën kuajt e shpejtë,
যখন তার সামনে সন্ধ্যাবেলায় পেশ করা হল, দ্রুতগামী উৎকৃষ্ট ঘোড়াসমূহ।
Kad pred njega u suton bijahu izvedeni punokrvni konji koji su na tri noge stajali, a četvrtom jedva zemlju doticali,
Kad pred njega u suton bijahu izvedeni punokrvni konji koji su na tri noge stajali, a četvrtom jedva zemlju doticali,
Jaŋto nde o hollanoo kiikiiɗe, pucci yooɗuɗi yaawuɗi,
აი, ერთ საღამოს მას [სულაიმანს] წარუდგინეს ცხენები — მშვიდად მდგარნი, კეთილშობილური ჯიშის[1].
(Gedenke,) als ihm am späten Nachmittag die edlen (auf drei Beinen stehenden, während das vierte angehoben ist), schnellen Pferde vorgeführt wurden,
Ανάφερε (ω, Προφήτη) όταν παρουσιάστηκαν μπροστά του (Σολομώντα) το απόγευμα καλά, όρθια και γρήγορα άλογα.
जब उसके समक्ष संध्या के समय असली तेज़गाम घोड़े प्रस्तुत किए गए।
Mentre gli venivano mostrati, la sera, dei nobili cavalli dritti su tre zampe,
31. Kai jie buvo parodyti jam, popietę, gerai ištreniruoti aukščiausios veislės arkliai.
Waaree booda faradoon leenjifamoon, fiigichatti cimoo ta’an yeroo isa irra fidaman (dubbadhu).
Вот в вечернее время ему были представлены породистые скакуны, выстроенные в ряды.
Кад су једне вечери пред њим били изведени чистокрвни коњи који су на три ноге стајали,
Alipopelekewa jioni farasi wasimamao kidete, tayari kutoka shoti.
En kväll fördes ståtliga hästar fram inför honom.
Hani akşama doğru kendisine, üç ayağının üzerinde durup bir ayağını tırnağının üzerine diken (çalımlı ve safkan) atlar sunulmuştu.
جب ان کے سامنے شام کے وقت تیز رو خاصے گھوڑے پیش کیے گئے.[1]
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
shown so it's never read alone
كِتَٰبٌ أَنزَلْنَٰهُ إِلَيْكَ مُبَٰرَكٌ لِّيَدَّبَّرُوٓا۟ ءَايَٰتِهِۦ وَلِيَتَذَكَّرَ أُو۟لُوا۟ ٱلْأَلْبَٰبِ
Easy-read (simplified)kitaabun anzalnaahu ilayka mubaarakun liyaddabbaroo aayaatihi waliyatadhakkara ooloo l-'albaab
DIN 31635kitābun ʾanzalnāhu ʾilayka mubārakun liyaddabbarū ʾāyātihi waliyataḏakkara ʾūlū l-ʾalbābi
A blessed Book that We sent down to you, that they may ponder its Verses, and for those with intelligence to take heed.
(This is) a Scripture that We have revealed unto thee, full of blessing, that they may ponder its revelations, and that men of understanding may reflect
A blessed Book which we have sent down to thee that they may consider its verses, and that those endowed with minds may be mindful
A blessed Book have we sent down to thee, that men may meditate its verses, and that those endued with understanding may bear it in mind
A blessed book have We sent down unto thee, O Mohammed, that they may attentively meditate on the signs thereof, and that men of understanding may be warned
وَوَهَبْنَا لِدَاوُۥدَ سُلَيْمَٰنَ نِعْمَ ٱلْعَبْدُ إِنَّهُۥٓ أَوَّابٌ
Easy-read (simplified)wawahabnaa lidaawooda sulaymaana ni'ma l-'abdu innahu awwaab
DIN 31635wawahabnā lidāwūda sulaymāna niʿma l-ʿabdu ʾinnahu ʾawwābun
And We granted David, Solomon, an excellent servant. He was penitent.
And We bestowed on David, Solomon. How excellent a slave! Lo! he was ever turning in repentance (toward Allah)
And we gave to David, Solomon, an excellent servant; verily, he turned frequently to us
And Solomon gave we unto David. An excellent servant, for he loved to turn him Godward
And We gave unto David Solomon; how excellent a servant! For he frequently turned himself unto God
38:31 — the verse above
فَقَالَ إِنِّىٓ أَحْبَبْتُ حُبَّ ٱلْخَيْرِ عَن ذِكْرِ رَبِّى حَتَّىٰ تَوَارَتْ بِٱلْحِجَابِ
Easy-read (simplified)faqaala innee ahbabtu hubba l-khayri 'an dhikri rabbee hattaa tawaarat bil-hijaab
DIN 31635faqāla ʾinnī ʾaḥbabtu ḥubba l-ḫayri ʿan ḏikri rabbī ḥattā tawārat bil-ḥiǧābi
He said, "I have preferred the love of niceties to the remembrance of my Lord-until it disappeared behind the veil.
And he said: Lo! I have preferred the good things (of the world) to the remembrance of my Lord; till they were taken out of sight behind the curtain
and he said, 'Verily, I have loved the love of good things better than the remembrance of my Lord, until (the sun) was hidden behind the veil
And he said, "Truly I have loved the love of earthly goods above the remembrance of my Lord, till the sun hath been hidden by the veil of darkness
he said, verily I have loved the love of earthly good above the remembrance of my Lord; and have spent the time in viewing these horses, until the sun is hidden by the vail of night
رُدُّوهَا عَلَىَّ فَطَفِقَ مَسْحًۢا بِٱلسُّوقِ وَٱلْأَعْنَاقِ
Easy-read (simplified)ruddoohaa 'alayya fatafiqa mashan bis-sooqi wal-'a'naaq
DIN 31635ruddūhā ʿalayya faṭafiqa masḥan bis-sūqi wal-ʾaʿnāqi
Bring them back to me." And he began caressing their legs and necks.
(Then he said): Bring them back to me, and fell to slashing (with his sword their) legs and necks
bring them back to me;' and he began to sever their legs and necks
Bring them back to me." And he began to sever the legs and necks
Bring the horses back unto me. And when they were brought back, he began to cut off their legs and their necks
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
إِذْ عُرِضَ عَلَيْهِ بِالْعَشِيِّ الصَّافِنَاتُ الْجِيَادُ
EditionTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
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The page says a verse is worded differently only above the cut below. The cut is a stated convention, not a property of the text, and it can be changed.
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SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
7 sources stand behind this page. Each is listed once, in the order the page first cites it, with the licence it was cleared under and what was actually read. Nothing on this page rests on a source that is not here.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is not stated by the redistributor and the printing is unverified. No statement of purpose is recorded for Palmer because none was sourced from his own preface in this pass; nothing is asserted on his behalf.
CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/