رُدُّوهَا عَلَىَّ فَطَفِقَ مَسْحًۢا بِٱلسُّوقِ وَٱلْأَعْنَاقِ
Easy-read (simplified)ruddoohaa 'alayya fatafiqa mashan bis-sooqi wal-'a'naaq
DIN 31635ruddūhā ʿalayya faṭafiqa masḥan bis-sūqi wal-ʾaʿnāqi
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
Bring them back to me." And he began caressing their legs and necks.
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
(Then he said): Bring them back to me, and fell to slashing (with his sword their) legs and necks
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
bring them back to me;' and he began to sever their legs and necks
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Bring them back to me." And he began to sever the legs and necks
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Bring the horses back unto me. And when they were brought back, he began to cut off their legs and their necks
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
"M'i ktheni ata!" Pastaj nisi t'ua priste këmbët dhe qafën.
তিনি বললেন, ‘ঘোড়াগুলোকে আমার কাছে ফিরিয়ে আনো।’ অতঃপর তিনি তাদের পা ও গলদেশে হাত বুলাতে লাগলেন।(১৬)
"Vratite mi ih!", i on ih poče gladiti po nogama i vratovima.
"Vratite mi ih!" i on ih poče gladiti po nogama i vratovima.
Nduttee kam ɗi". O woni e sodugol ɗi ka taape e ka daaɗe.
დამიბრუნეთ ისინი [ცხენები]!» და დაიწყო მათი ფერება წვივებსა და კისრებზე[1].
Bringt sie mir wieder her.“ Da begann er, auf die Beine und die Hälse zu schlagen.
(Διέταξε ο Σολομώντας): «Φέρτε τα (άλογα) πίσω σε μένα», και άρχισε να χαϊδεύει τα πόδια και τους λαιμούς (τους ως τιμή προς αυτά).
उन्हें मेरे पास वापस लाओ। फिर वह उनकी पिंडलियों तथा गर्दनों पर (तलवार) फेरने लगे।
Riportatemeli!» Così tagliò loro le gambe e il collo.
33. Tada jis tarė: „Atveskite juos (arklius) atgal pas mane.“ Tada jis pradėjo vesti savo ranką jų kojomis ir jų kaklais (iki pasirodymo pabaigos).
Isaan kana gara kiyya deebisaa” (jedhee), battalumatti lukaafi morma isaanii mummuruutti (seyfiin dhawutti) seene.
«Верните их ко мне!» — и он стал поглаживать [их] голени и шеи.
“Вратите ми их!” И он их поче ударати сабљом по ногама и вратовима.
(Akasema:) Nirudishieni hao! Basi akaanza kuwapapasa miguu na shingo.
För dem tillbaka till mig!” Och så började han varsamt stryka deras ben och manar.
“Onları bana geri getirin.” (dedi). Sonra da (onların) bacaklarını ve boyunlarını vurmaya başladı.
ان (گھوڑوں) کو دوباره میرے سامنے ﻻؤ! پھر تو پنڈلیوں اور گردنوں پر ہاتھ پھیرنا شروع کر دیا.[1]
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
shown so it's never read alone
إِذْ عُرِضَ عَلَيْهِ بِٱلْعَشِىِّ ٱلصَّٰفِنَٰتُ ٱلْجِيَادُ
Easy-read (simplified)idh 'urida 'alayhi bil-'ashiyyi s-saafinaatu l-jiyaad
DIN 31635ʾiḏ ʿuriḍa ʿalayhi bil-ʿašiyyi ṣ-ṣāfinātu l-ǧiyādu
The translators word this verse differently
When the beautiful horses were paraded before him in the evening.
When there were shown to him at eventide lightfooted coursers
When there were set before him in the evening the steeds that paw the ground
Remember when at eventide the prancing chargers were displayed before him
When the horses standing on three feet, and touching the ground with the edge of the fourth foot, and swift in the course, were set in parade before him in the evening
فَقَالَ إِنِّىٓ أَحْبَبْتُ حُبَّ ٱلْخَيْرِ عَن ذِكْرِ رَبِّى حَتَّىٰ تَوَارَتْ بِٱلْحِجَابِ
Easy-read (simplified)faqaala innee ahbabtu hubba l-khayri 'an dhikri rabbee hattaa tawaarat bil-hijaab
DIN 31635faqāla ʾinnī ʾaḥbabtu ḥubba l-ḫayri ʿan ḏikri rabbī ḥattā tawārat bil-ḥiǧābi
He said, "I have preferred the love of niceties to the remembrance of my Lord-until it disappeared behind the veil.
And he said: Lo! I have preferred the good things (of the world) to the remembrance of my Lord; till they were taken out of sight behind the curtain
and he said, 'Verily, I have loved the love of good things better than the remembrance of my Lord, until (the sun) was hidden behind the veil
And he said, "Truly I have loved the love of earthly goods above the remembrance of my Lord, till the sun hath been hidden by the veil of darkness
he said, verily I have loved the love of earthly good above the remembrance of my Lord; and have spent the time in viewing these horses, until the sun is hidden by the vail of night
38:33 — the verse above
وَلَقَدْ فَتَنَّا سُلَيْمَٰنَ وَأَلْقَيْنَا عَلَىٰ كُرْسِيِّهِۦ جَسَدًا ثُمَّ أَنَابَ
Easy-read (simplified)walaqad fatannaa sulaymaana wa'alqaynaa 'alaa kursiyyihi jasadan thumma anaab
DIN 31635walaqad fatannā sulaymāna waʾalqaynā ʿalā kursiyyihi ǧasadan ṯumma ʾanāba
We tested Solomon, and placed a body on his throne; then he repented.
And verily We tried Solomon, and set upon his throne a (mere) body. Then did he repent
And we did try Solomon, and we threw upon his throne a form; then he turned repentant
We also made trial of Solomon, and placed a phantom on his throne: whereupon he returned to Us (in penitence)
We also tried Solomon, and placed on his throne a counterfeit body: Afterwards he turned unto God
قَالَ رَبِّ ٱغْفِرْ لِى وَهَبْ لِى مُلْكًا لَّا يَنۢبَغِى لِأَحَدٍ مِّنۢ بَعْدِىٓ إِنَّكَ أَنتَ ٱلْوَهَّابُ
Easy-read (simplified)qaala rabbi ghfir lee wahab lee mulkan laa yanbaghee li'ahadin min ba'dee innaka anta l-wahhaab
DIN 31635qāla rabbi ġfir lī wahab lī mulkan lā yanbaġī liʾaḥadin min baʿdī ʾinnaka ʾanta l-wahhābu
The translators word this verse differently
He said, "My Lord, forgive me, and grant me a kingdom never to be attained by anyone after me. You are the Giver."
He said: My Lord! Forgive me and bestow on me sovereignty such as shall not belong to any after me. Lo! Thou art the Bestower
Said he, 'My Lord, pardon me and grant me a kingdom that is not seemly for any one after me; verily, thou art He who grants
He said, O my Lord! pardon me, and give me a dominion that may not be to any one beside me, for thou art the liberal giver
and said, O Lord, forgive me, and give me a kingdom which may not be obtained by any after me; for thou art the giver of kingdoms
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
رُدُّوهَا عَلَيَّ فَطَفِقَ مَسْحًا بِالسُّوقِ وَالْأَعْنَاقِ
EditionTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
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The page says a verse is worded differently only above the cut below. The cut is a stated convention, not a property of the text, and it can be changed.
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SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
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CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
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CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/