وَوَهَبْنَا لَهُۥٓ أَهْلَهُۥ وَمِثْلَهُم مَّعَهُمْ رَحْمَةً مِّنَّا وَذِكْرَىٰ لِأُو۟لِى ٱلْأَلْبَٰبِ
Easy-read (simplified)wawahabnaa lahu ahlahu wamithlahum ma'ahum rahmatan minnaa wadhikraa li'oolee l-'albaab
DIN 31635wawahabnā lahu ʾahlahu wamiṯlahum maʿahum raḥmatan minnā waḏikrā liʾūlī l-ʾalbābi
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
The translators word this verse differently
Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
And We restored his family for him, and their like with them; as a mercy from Us, and a lesson for those who possess insight.
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
And We bestowed on him (again) his household and therewith the like thereof, a mercy from Us, and a memorial for men of understanding
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
And we granted him his family, and the like of them with them, as a mercy from us and a reminder to those endowed with minds
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
And we gave him back his family, and as many more with them in our mercy; and for a monition to men of judgment
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
And We restored unto him his family, and as many more with them, through our mercy; and for an admonition unto those who are indued with understanding
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Ne ia kthyem familjen, madje edhe një herë aq, si mëshirë prej Nesh dhe mësim për mendarët.
আর (তার ধৈর্যের প্রতিদান হিসেবে) আমার পক্ষ থেকে রহমতস্বরূপ ও বুদ্ধিমানদের জন্য উপদেশস্বরূপ আমি তাকে তার পরিবার-পরিজন ও তাদের সাথে তাদের অনুরূপ অনেককে দান করলাম ।(২২)
I Mi smo mu iz milosti Naše čeljad njegovu darovali i još toliko uz njih, da bude pouka za one koji imaju pameti.
I Mi smo mu iz milosti Naše čeljad njegovu darovali i još toliko uz njih, da bude pouka za one koji imaju pameti.
Min njeɗi mo ɓeynguure makko nden, e yeru maɓɓe tawti ɓe, yurmeende immorde e amen, e waaju wonan'de marɓe haqqille ɓen.
და ჩვენ ვუბოძეთ მას [აიუბს] მისი ოჯახი და იმდენივე მათი მსგავსიც მათთან ერთად, ჩვენი წყალობისგან, და როგორც შეგონება გონიერთათვის [რათა იცოდნენ, რომ მოთმინებას ბედნიერი შედეგი მოაქვს].
Und Wir schenkten ihm seine Angehörigen (wieder) und noch einmal die gleiche Zahl dazu, aus Barmherzigkeit von Uns und als Ermahnung für diejenigen, die Verstand besitzen.
Και επιστρέψαμε σ' αυτόν την οικογένειά του και περισσότερους μαζί τους ως έλεος από Εμάς και ως υπενθύμιση για τους ανθρώπους που έχουν υγιή νου.
और हमने उसे उसके घर वाले दे दिए तथा उनके साथ उतने और भी। हमारी ओर से दया के रूप में और बुद्धि वालों के लिए उपदेश के रूप में।
E gli donammo una famiglia, e in più una simile, per grazia Nostra, come monito per quelli che riflettono.
43. Ir Mes grąžinome jo šeimą, ir kartu su jais panašius į juos, kaip Mūsų Gailestingumą, ir Priminimą tiems, kurie suvokia.
Maatii isaa (deebifnee) isaaf kenninee, fakkaataa isaaniis (isaaf daballe). Rahmata nubiraa taheefii, gorsa warra sammuu qabaniif jecha. [5]
И Мы даровали ему его семью и ещё столько же вместе с ними — как милость от Нас и напоминание для обладателей разума.
И Ми смо му, из Наше милости, даровали породицу и још толико уз њих, да буде поука за оне који имају памети.
Na tukampa ahali zake na wengine kama wao pamoja nao, kuwa ni rehema itokayo kwetu, na iwe kumbusho kwa watu wenye akili.
Och vi skänkte honom åter [de som gått bort från] hans familj, och lika många därtill – ett tecken på vår nåd, och en påminnelse för de som använder sitt förstånd.
Ona katımızdan bir rahmet ve akıl sahiplerine bir öğüt olması üzere ailesini ve onlarla birlikte bir o kadarını daha bahşettik.
اور ہم نے اسے اس کا پورا کنبہ عطا فرمایا بلکہ اتنا ہی اور بھی اسی کے ساتھ اپنی (خاص) رحمت سے[1] ، اور عقلمندوں کی نصیحت کے لئے.[2]
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
shown so it's never read alone
وَٱذْكُرْ عَبْدَنَآ أَيُّوبَ إِذْ نَادَىٰ رَبَّهُۥٓ أَنِّى مَسَّنِىَ ٱلشَّيْطَٰنُ بِنُصْبٍ وَعَذَابٍ
Easy-read (simplified)wadhkur 'abdanaa ayyooba idh naadaa rabbahu annee massaniya sh-shaytaanu binusbin wa'adhaab
DIN 31635waḏkur ʿabdanā ʾayyūba ʾiḏ nādā rabbahu ʾannī massaniya š-šayṭānu binuṣbin waʿaḏābin
And mention Our servant Job, when he called out to his Lord, "Satan has afflicted me with hardship and pain."
And make mention (O Muhammad) of Our bondman Job, when he cried unto his Lord (saying): Lo! the devil doth afflict me with distress and torment
And remember our servant Job when he called upon his Lord that 'the devil has touched me with toil and torment
And remember our servant Job when he cried to his Lord, "Verily, Satan hath laid on me disease and pain
And remember our servant Job; when he cried unto his Lord, saying, verily Satan hath afflicted me with calamity and pain
ٱرْكُضْ بِرِجْلِكَ هَٰذَا مُغْتَسَلٌۢ بَارِدٌ وَشَرَابٌ
Easy-read (simplified)urkud birijlika haadhaa mughtasalun baaridun washaraab
DIN 31635urkuḍ biriǧlika hāḏā muġtasalun bāridun wašarābun
"Stamp with your foot-here is cool water to wash with, and to drink."
(And it was said unto him): Strike the ground with thy foot. This (spring) is a cool bath and a refreshing drink
Stamp with thy foot, this is a cool washing-place and a drink
Stamp," said we, "with thy foot. This is to wash with; cool, and to drink
And it was said unto him, strike the earth with thy foot; which when he had done, a fountain sprang up, and it was said to him, this is for thee to wash in, to refresh thee, and to drink
38:43 — the verse above
وَخُذْ بِيَدِكَ ضِغْثًا فَٱضْرِب بِّهِۦ وَلَا تَحْنَثْ إِنَّا وَجَدْنَٰهُ صَابِرًا نِّعْمَ ٱلْعَبْدُ إِنَّهُۥٓ أَوَّابٌ
Easy-read (simplified)wakhudh biyadika dighthan fadrib bihi walaa tahnath innaa wajadnaahu saabiran ni'ma l-'abdu innahu awwaab
DIN 31635waḫuḏ biyadika ḍiġṯan faḍrib bihi walā taḥnaṯ ʾinnā waǧadnāhu ṣābiran niʿma l-ʿabdu ʾinnahu ʾawwābun
"Take with your hand a bundle, and strike with it, and do not break your oath." We found him patient. What an excellent servant! He was obedient.
And (it was said unto him): Take in thine hand a branch and smite therewith, and break not thine oath. Lo! We found him steadfast, how excellent a slave! Lo! he was ever turning in repentance (to his Lord)
and take in thy hand a bundle, and strike therewith, and break not thy oath!' Verily, we found him patient, an excellent servant; verily, he turned frequently to us
And we said, "Take in thine hand a rod, and strike with it, nor break thine oath." Verily, we found him patient! How excellent a servant, one who turned to Us was he
And We said unto him, take a handful of rods in thy hand, and strike thy wife therewith; and break not thine oath. Verily We found him a patient person: How excellent a servant was he! For he was one who frequently turned himself unto Us
وَٱذْكُرْ عِبَٰدَنَآ إِبْرَٰهِيمَ وَإِسْحَٰقَ وَيَعْقُوبَ أُو۟لِى ٱلْأَيْدِى وَٱلْأَبْصَٰرِ
Easy-read (simplified)wadhkur 'ibaadanaa ibraaheema wa'ishaaqa waya'qooba oolee l-'aydee wal-'absaar
DIN 31635waḏkur ʿibādanā ʾibrāhīma waʾisḥāqa wayaʿqūba ʾūlī l-ʾaydī wal-ʾabṣāri
And mention Our servants Abraham, Isaac, and Jacob-endowed with ability and vision.
And make mention of Our bondmen, Abraham, Isaac and Jacob, men of parts and vision
And remember our servants Abraham and Isaac and Jacob, endowed with might and sight
And remember our servants Abraham and Isaac and Jacob, men of might and vision
Remember also our servants Abraham, and Isaac, and Jacob, who were men strenuous and prudent
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
وَوَهَبْنَا لَهُ أَهْلَهُ وَمِثْلَهُم مَّعَهُمْ رَحْمَةً مِّنَّا وَذِكْرَىٰ لِأُولِي الْأَلْبَابِ
EditionTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
These figures count the words the translations share. They measure wording, not meaning, and they do not say which translation is right.
Derived measure: mean pairwise Jaccard distance over the lowercased word sets of the 5 renderings above — 0.65 on a scale where 0 means identical wording and 1 means no shared words. It is computed, not judged.
The page says a verse is worded differently only above the cut below. The cut is a stated convention, not a property of the text, and it can be changed.
One bar per pair of renderings, longest bar for the pair sharing fewest words. Every pair is shown; none is singled out.
The platform does not say which is right, and does not characterise what the difference means. The renderings are placed together so the difference is visible; reading it is the reader's work.
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
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CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
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CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/