قَالَ فَٱخْرُجْ مِنْهَا فَإِنَّكَ رَجِيمٌ
Easy-read (simplified)qaala fakhruj minhaa fa'innaka rajeem
DIN 31635qāla faḫruǧ minhā faʾinnaka raǧīmun
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
The translators word this verse differently
Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
He said, "Then get out of here! You are an outcast!
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
He said: Go forth from hence, for lo! thou art outcast
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Said He, 'Then go forth therefrom, for, Verily, thou art pelted
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
He said: "Begone then hence: thou art accursed
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
God said unto him, get thee hence therefore, for thou shalt be driven away from mercy
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Allahu tha: "Atëherë, dil nga Xheneti, se ti je i mallkuar,
তিনি ( ইবলীসকে) বললেন: ‘তুমি এখান (জান্নাত) থেকে বের হয়ে যাও। কেননা নিশ্চয় তুমি অভিশপ্ত বিতাড়িত।
“E, izlazi iz Dženneta!”, reče On. “Proklet da si.
“E, izlazi iz Raja!” reče On. “Proklet da si.
O daali: "Yaltu ton, aan, ko a diiwaaɗo;
(ალლაჰმა) უთხრა: «მაშ, გადი იქიდან! [სამოთხიდან] უეჭველად, შენ ქვებით ჩასაქოლი ხარ (წყეული ხარ).
Er sagte: „So geh aus ihm hinaus, denn du bist fürwahr der Steinigung würdig.
(Ο Αλλάχ) είπε: «Βγες λοιπόν απ' αυτή (τη θέση σου ανάμεσα στους Αγγέλους). Πράγματι, είσαι καταραμένος και διωγμένος,
(अल्लाह ने) कहा : फिर तू यहाँ से निकल जा। निःसंदेह तू धुत्कारा हुआ है।
Disse: «Escine fuori (dal Paradiso)! In verità sei lapidato!
77. (Allahas) tarė: „Tada eik iš čia, iš tiesų, esi atstumtasis.“
(Rabbiin) ni jedhe: “ishee irraa (jannatarraa) bahi; ati (rahmata irraa) fageeffamaadha (abaaramaadha).
Он сказал: «Так изыди же оттуда! Воистину, ты — побиваемый камнями.
„Излази онда из Раја!“ Рече Аллах, „проклет да си!
Akasema: Basi toka humo, kwani hakika wewe umelaaniwa.
[Gud] sa: ”Försvinn härifrån! Du är från denna stund utkastad.
(Allah) buyurdu ki: "Öyleyse çık oradan. Sen artık kovulmuş birisin."
ارشاد ہوا کہ تو یہاں سے نکل جا تو مردود ہوا.
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
shown so it's never read alone
قَالَ يَٰٓإِبْلِيسُ مَا مَنَعَكَ أَن تَسْجُدَ لِمَا خَلَقْتُ بِيَدَىَّ أَسْتَكْبَرْتَ أَمْ كُنتَ مِنَ ٱلْعَالِينَ
Easy-read (simplified)qaala yaa ibleesu maa mana'aka an tasjuda limaa khalaqtu biyadayya astakbarta am kunta mina l-'aaleen
DIN 31635qāla yā ʾiblīsu mā manaʿaka ʾan tasǧuda limā ḫalaqtu biyadayya ʾastakbarta ʾam kunta mina l-ʿālīna
He said, "O Satan, what prevented you from prostrating before what I created with My Own hands? Are you too proud, or were you one of the exalted?"
He said: O Iblis! What hindereth thee from falling prostrate before that which I have created with both My hands? Art thou too proud or art thou of the high exalted
Said He, 'O Iblis! what prevents thee from adoring what I have created with my two hands? art thou too big with pride? or art thou amongst the exalted
O Eblis," said God, "what hindereth thee from prostrating thyself before him whom my hands have made? Is it that thou are puffed up with pride? or art thou a being of lofty merit
God said unto him, O Eblis, what hindreth thee from worshipping that which I have created with my hands? Art thou elated with vain pride? Or art thou really one of exalted merit
قَالَ أَنَا۠ خَيْرٌ مِّنْهُ خَلَقْتَنِى مِن نَّارٍ وَخَلَقْتَهُۥ مِن طِينٍ
Easy-read (simplified)qaala anaa khayrun minhu khalaqtanee min naarin wakhalaqtahu min teen
DIN 31635qāla ʾanā ḫayrun minhu ḫalaqtanī min nārin waḫalaqtahu min ṭīnin
He said, "I am better than he; You created me from fire, and You created him from clay."
He said: I am better than him. Thou createdst me of fire, whilst him Thou didst create of clay
Said he, 'I am better than he, Thou hast created me from fire, and him Thou hast created from clay
He said: "I am more excellent than he; me hast thou created of fire: of clay hast thou created him
He answered, I am more excellent than he: Thou hast created me of fire, and hast created him of clay
38:77 — the verse above
وَإِنَّ عَلَيْكَ لَعْنَتِىٓ إِلَىٰ يَوْمِ ٱلدِّينِ
Easy-read (simplified)wa'inna 'alayka la'natee ilaa yawmi d-deen
DIN 31635waʾinna ʿalayka laʿnatī ʾilā yawmi d-dīni
And My curse will be upon you until the Day of Judgment."
And lo! My curse is on thee till the Day of Judgment
and, verily, upon thee is my curse unto the day of judgment
And lo! my ban shall be on thee till the day of the reckoning
And my curse shall be upon thee, until the day of judgment
قَالَ رَبِّ فَأَنظِرْنِىٓ إِلَىٰ يَوْمِ يُبْعَثُونَ
Easy-read (simplified)qaala rabbi fa'anzirnee ilaa yawmi yub'athoon
DIN 31635qāla rabbi faʾanẓirnī ʾilā yawmi yubʿaṯūna
He said, "Lord, defer me until the Day they are resurrected."
He said: My Lord! Reprieve me till the day when they are raised
Said be, 'My Lord! then respite me until the day when they are raised
He said: "O my Lord! respite me till the day of Resurrection
He replied, O Lord, respite me, therefore, until the day of resurrection
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
قَالَ فَاخْرُجْ مِنْهَا فَإِنَّكَ رَجِيمٌ
EditionTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
These figures count the words the translations share. They measure wording, not meaning, and they do not say which translation is right.
Derived measure: mean pairwise Jaccard distance over the lowercased word sets of the 5 renderings above — 0.79 on a scale where 0 means identical wording and 1 means no shared words. It is computed, not judged.
The page says a verse is worded differently only above the cut below. The cut is a stated convention, not a property of the text, and it can be changed.
One bar per pair of renderings, longest bar for the pair sharing fewest words. Every pair is shown; none is singled out.
The platform does not say which is right, and does not characterise what the difference means. The renderings are placed together so the difference is visible; reading it is the reader's work.
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
7 sources stand behind this page. Each is listed once, in the order the page first cites it, with the licence it was cleared under and what was actually read. Nothing on this page rests on a source that is not here.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is not stated by the redistributor and the printing is unverified. No statement of purpose is recorded for Palmer because none was sourced from his own preface in this pass; nothing is asserted on his behalf.
CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/