لِيُكَفِّرَ ٱللَّهُ عَنْهُمْ أَسْوَأَ ٱلَّذِى عَمِلُوا۟ وَيَجْزِيَهُمْ أَجْرَهُم بِأَحْسَنِ ٱلَّذِى كَانُوا۟ يَعْمَلُونَ
Easy-read (simplified)liyukaffira llaahu 'anhum aswa'a lladhee 'amiloo wayajziyahum ajrahum bi'ahsani lladhee kaanoo ya'maloon
DIN 31635liyukaffira llāhu ʿanhum ʾaswaʾa llaḏī ʿamilū wayaǧziyahum ʾaǧrahum biʾaḥsani llaḏī kānū yaʿmalūna
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
God will acquit them of the worst of their deeds, and will reward them according to the best of what they used to do.
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
That Allah will remit from them the worst of what they did, and will pay them for reward the best they used to do
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
that God may cover for them their offences which they have done, and may reward them with their hire for the best of that which they have done
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
That God may do away the guilt of their worst actions, and for their best actions render them their reward
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
That God may expiate from them the very worst of that which they have wrought, and may render them their reward according to the utmost merit of the good which they have wrought
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Allahu do t'i shlyejë veprat e tyre më të këqija dhe do t'i shpërblejë sipas veprave më të mira që kanë bërë.
যাতে তারা (দুনিয়াতে) যেসব মন্দ কাজ করেছিল, আল্লাহ তা ক্ষমা করে দেন এবং তারা যে সর্বোত্তম আমল করত, তার প্রতিদানে তাদেরকে (পরকালে) পুরস্কৃত করেন।
da bi Allah preko ružnih postupaka njihovih prešao, i da bi ih za lijepa djela koja su radili nagradio.
da bi Allah preko ružnih postupaka njihovih prešao, i da bi ih za lijepa djela koja su radili nagradio.
fii no Allah yaawtirana ɓe, ko ɓuri bon'de e ko ɓe golli kon, O yoɓitira ɓe njoɓdi maɓɓe ndiin, ko ɓuri moƴƴude e ko ɓe ngollaynoo kon.
რომ ალლაჰმა აპატიოს მათ ყველაზე ცუდი, რაც (ამქვეყნად) ჩაიდინეს (მათი სინანულისა და ცოდვებისგან განრიდების გამო), და დააჯილდოვოს ისინი უკეთესით, ვიდრე რასაც ჩადიოდნენ.
auf dass Allah ihnen das Schlechteste von dem, was sie getan haben, tilge und ihnen ihren Lohn vergelte für das Beste von dem, was sie taten.
Για να συγχωρήσει ο Αλλάχ γι' αυτούς το κακό (τις αμαρτίες) που έκαναν (αφού είχαν στραφεί με μεταμέλεια προς Αυτόν στην εγκόσμια ζωή), και να τους δώσει την ανταμοιβή τους για το καλό που έπρατταν.
ताकि जो बुरे कर्म उन्होंने किए हैं, उन्हें अल्लाह क्षमा कर दे तथा उनके अच्छे कर्मों के बदले, जो वे कर रहे थे, उन्हें उनका प्रतिफल प्रदान करे।
così che Allāh perdoni loro anche le azioni peggiori e li ricompensi per le loro migliori buone azioni.
35. Tam, kad Allahas išpirktų iš jų blogą, ką jie darė, ir duotų jiems atlygį pagal geriausią iš to, ką jie darydavo.
Akka Rabbiin hamtuu waan dalaganii isaan irraa haqee mindaa isaanii gaarii waan isaan hojjatanii isaanii galata galchuuf (isaaniif laaffise).
чтобы Аллах искупил им худшее из того, что они совершали, и воздал им их награду — по наилучшему из того, что они совершали.
да би Аллах преко ружних поступака њихових прешао, и да би их за лепа дела која су радили наградио.
Ili Mwenyezi Mungu awafutie ukomo wa uovu walioufanya na awalipe ujira wao kwa mujibu wa ukomo wa wema waliokuwa wakiutenda.
Gud kommer att stryka bort deras värsta handlingar och belöna dem efter deras allra bästa gärningar.
Çünkü Allah onların yaptıklarının en kötülerini örtecek ve kendilerine yapmakta olduklarının en güzeliyle karşılık verecektir.
تاکہ اللہ تعالیٰ ان سے ان کے برے عملوں کو دور کردے اور جو نیک کام انہوں نے کیے ہیں ان کا اچھا بدلہ عطا فرمائے.
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
shown so it's never read alone
وَٱلَّذِى جَآءَ بِٱلصِّدْقِ وَصَدَّقَ بِهِۦٓ أُو۟لَٰٓئِكَ هُمُ ٱلْمُتَّقُونَ
Easy-read (simplified)walladhee jaa'a bis-sidqi wasaddaqa bihi oolaa'ika humu l-muttaqoon
DIN 31635wallaḏī ǧāʾa biṣ-ṣidqi waṣaddaqa bihi ʾūlāʾika humu l-muttaqūna
But he who promotes the truth, and testifies to it-these are the righteous.
And whoso bringeth the truth and believeth therein - Such are the dutiful
but whoso brings the truth and believes in it, these are they who fear
But he who bringeth the truth, and he who believeth it to be the truth: these are the God-fearing
But he who bringeth the truth, and giveth credit thereto, these are they who fear God
لَهُم مَّا يَشَآءُونَ عِندَ رَبِّهِمْ ذَٰلِكَ جَزَآءُ ٱلْمُحْسِنِينَ
Easy-read (simplified)lahum maa yashaa'oona 'inda rabbihim dhaalika jazaa'u l-muhsineen
DIN 31635lahum mā yašāʾūna ʿinda rabbihim ḏālika ǧazāʾu l-muḥsinīna
The translators word this verse differently
They will have whatever they please with their Lord. Such is the reward for the virtuous.
They shall have what they will of their Lord's bounty. That is the reward of the good
For them is what they please with their Lord, that is the reward of those who do well
Whatever they shall desire, awaiteth them with their Lord! This is the reward of the righteous
they shall obtain whatever they shall desire, in the sight of their Lord: This shall be the recompense of the righteous
39:35 — the verse above
أَلَيْسَ ٱللَّهُ بِكَافٍ عَبْدَهُۥ وَيُخَوِّفُونَكَ بِٱلَّذِينَ مِن دُونِهِۦ وَمَن يُضْلِلِ ٱللَّهُ فَمَا لَهُۥ مِنْ هَادٍ
Easy-read (simplified)alaysa llaahu bikaafin 'abdahu wayukhawwifoonaka billadheena min doonihi waman yudlili llaahu famaa lahu min haad
DIN 31635ʾalaysa llāhu bikāfin ʿabdahu wayuḫawwifūnaka billaḏīna min dūnihi waman yuḍlili llāhu famā lahu min hādin
The translators word this verse differently
Is God not enough for His servant? And they frighten you with those besides Him. Whomever God sends astray, for him there is no guide.
Will not Allah defend His slave? Yet they would frighten thee with those beside Him. He whom Allah sendeth astray, for him there is no guide
Is not God sufficient for His servants? and yet they would frighten thee with those beside Him
Is not God all-sufficient for his servant? Yet would they scare thee by their idols. But no guide shall there be for him whom God misleadeth
Is not God a sufficient protector of his servant? Yet they will attempt to make thee afraid of the false deities which they worship besides God. But he whom God shall cause to err, shall have none to direct him
وَمَن يَهْدِ ٱللَّهُ فَمَا لَهُۥ مِن مُّضِلٍّ أَلَيْسَ ٱللَّهُ بِعَزِيزٍ ذِى ٱنتِقَامٍ
Easy-read (simplified)waman yahdi llaahu famaa lahu min mudillin alaysa llaahu bi'azeezin dhee ntiqaam
DIN 31635waman yahdi llāhu famā lahu min muḍillin ʾalaysa llāhu biʿazīzin ḏī ntiqāmin
The translators word this verse differently
And whomever God guides, for him there is no misleader. Is God not Powerful and Vengeful?
And he whom Allah guideth, for him there can be no misleader. Is not Allah Mighty, Able to Requite (the wrong)
But he whom God leads astray there is no guide for him; and he whom God guides there is none to lead him astray: is not God mighty, the Lord of vengeance
And he whom God guideth shall have none to mislead him. Is not God, all-mighty, able to revenge
And he whom God shall direct, shall have none to mislead him. Is not God most mighty, able to avenge
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
لِيُكَفِّرَ اللَّهُ عَنْهُمْ أَسْوَأَ الَّذِي عَمِلُوا وَيَجْزِيَهُمْ أَجْرَهُم بِأَحْسَنِ الَّذِي كَانُوا يَعْمَلُونَ
EditionTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
These figures count the words the translations share. They measure wording, not meaning, and they do not say which translation is right.
Derived measure: mean pairwise Jaccard distance over the lowercased word sets of the 5 renderings above — 0.62 on a scale where 0 means identical wording and 1 means no shared words. It is computed, not judged.
The page says a verse is worded differently only above the cut below. The cut is a stated convention, not a property of the text, and it can be changed.
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The platform does not say which is right, and does not characterise what the difference means. The renderings are placed together so the difference is visible; reading it is the reader's work.
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
7 sources stand behind this page. Each is listed once, in the order the page first cites it, with the licence it was cleared under and what was actually read. Nothing on this page rests on a source that is not here.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is not stated by the redistributor and the printing is unverified. No statement of purpose is recorded for Palmer because none was sourced from his own preface in this pass; nothing is asserted on his behalf.
CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/