وَيُنَجِّى ٱللَّهُ ٱلَّذِينَ ٱتَّقَوْا۟ بِمَفَازَتِهِمْ لَا يَمَسُّهُمُ ٱلسُّوٓءُ وَلَا هُمْ يَحْزَنُونَ
Easy-read (simplified)wayunajjee llaahu lladheena taqaw bimafaazatihim laa yamassuhumu s-soo'u walaa hum yahzanoon
DIN 31635wayunaǧǧī llāhu llaḏīna taqaw bimafāzatihim lā yamassuhumu s-sūʾu walā hum yaḥzanūna
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
The translators word this verse differently
Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
And God will save those who maintained righteousness to their place of salvation. No harm will touch them, nor will they grieve.
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
And Allah delivereth those who ward off (evil) because of their deserts. Evil toucheth them not, nor do they grieve
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
And God shall rescue those who fear Him, into their safe place; no evil shall touch them, nor shall they be grieved
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
But God shall rescue those who fear him into their safe retreat: no ill shall touch them, neither shall they be put to grief
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
But God shall deliver those who shall fear Him, and shall set them in their place of safety: Evil shall not touch them, neither shall they be grieved
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Ndërkohë, Allahu do t'i shpëtojë ata që ia patën frikën duke u dhënë fitore; ata nuk do t'i prekë e keqja e as do të pikëllohen.
আর যারা তাকওয়া অবলম্বন করেছে, আল্লাহ তাদেরকে সাফল্যসহ (৩৬) উদ্ধার করবেন। তাদেরকে কোন অকল্যাণ (শাস্তি) স্পর্শ করবে না এবং তারা কোন ব্যাপারে চিন্তিতও হবে না।
A Allah će spasiti one koji su Ga se bojali – Njegova naređenja izvršavali, a zabrana se klonili – tako što će uspjeh zadobiti; zlo ih neće doticati i oni neće tugovati.
A Allah će spasiti one koji su Ga se bojali – Njegova naređenja izvršavali, a zabrana klonili – tako što će uspjeh zadobiti; zlo ih neće doticati i oni neće tugovati.
Allah na daɗndira gooŋɗuɓe ɓeen, sabu maloore maɓɓe nden. Bone memataa ɓeen, wonaa kamɓe ngoni sunoytooɓe.
ალლაჰ კი გადაარჩენს (ჯოჯოხეთის სასჯელისგან) მათ, ვინც ფრთხილობდა (მის სასჯელს), რადგან მათ უკვე ებრძანა, რომ წარმატებულნი ყოფილიყვნენ. არცერთი ბოროტება არ შეეხებათ [ჯოჯოხეთის სასჯელის ერთ ნაწილსაც კი], და არ დამწუხრდებიან (იმის გამო, რაც თავიანთ მიწიერ ცხოვრებაში დაკარგეს).
Aber Allah errettet diejenigen, die Furcht (vor Allah) hatten, durch ihr Entrinnen. Schlechtes wird ihnen nicht widerfahren, noch werden sie traurig sein.
Και θα σώσει ο Αλλάχ αυτούς που φυλάχθηκαν από την τιμωρία Του (τηρώντας τις εντολές Του), μέσω της επιτυχίας τους (με το να εισέλθουν στον Παράδεισο). Κανένα κακό δε θα τους αγγίξει, ούτε θα λυπηθούν (για οτιδήποτε παραμέλησαν από τις εγκόσμιες απολαύσεις).
तथा अल्लाह उन लोगों को उनकी सफलता के साथ बचा लेगा, जो आज्ञाकारी रहे। न उन्हें कोई तकलीफ छुएगी और न वे शोकाकुल होंगे।
E Allāh salverà i timorati per le loro azioni meritevoli: non li toccherà nessun male e non saranno tristi.
61. Ir Allahas atgabens tuos, kurie buvo Al-Mutakūn (dievobaimingi – žr. eilutę 2:2) į jų laimėjimo vietas (Rojų). Blogis nepalies jų, nei jie liūdės.
Rabbiin warra Isa sodaatan milkii isaaniitiin (jahannam irraa) isaan baraara; hamtuun isaan hin tuqu; isaan hin gaddanus.
И Аллах спасёт тех, которые были богобоязненны, [приведя их] к их месту триумфа. Зло не коснётся их, и они не будут опечалены.
Аллах ће да спаси оне који су извршавали Његове заповести а клонили се Његових забрана, па ће успети; зло их неће дотаћи и они неће туговати.
Na Mwenyezi Mungu atawaokoa wenye kujikinga kwa ajili ya kufuzu kwao. Hapana uovu utakaowagusa, wala hawatahuzunika.
Men de som fruktar Gud ska han föra till trygghet och seger. Inget ont ska drabba dem och de ska inte känna någon sorg.
Allah, takva sahiplerini kurtuluşa erdirir. Onlara hiçbir fenalık dokunmaz. Onlar mahzun da olmazlar.
اور جن لوگوں نے پرہیزگاری کی انہیں اللہ تعالیٰ ان کی کامیابی کے ساتھ بچا لے[1] گا، انہیں کوئی دکھ چھو بھی نہ سکے گا اور نہ وه کسی طرح غمگین ہوں گے.[2]
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
shown so it's never read alone
بَلَىٰ قَدْ جَآءَتْكَ ءَايَٰتِى فَكَذَّبْتَ بِهَا وَٱسْتَكْبَرْتَ وَكُنتَ مِنَ ٱلْكَٰفِرِينَ
Easy-read (simplified)balaa qad jaa'atka aayaatee fakadhdhabta bihaa wastakbarta wakunta mina l-kaafireen
DIN 31635balā qad ǧāʾatka ʾāyātī fakaḏḏabta bihā wastakbarta wakunta mina l-kāfirīna
The translators word this verse differently
Yes indeed! My Verses did come to you, but you called them lies, turned arrogant, and were of the faithless.
(But now the answer will be): Nay, for My revelations came unto thee, but thou didst deny them and wast scornful and wast among the disbelievers
Yea! there came to thee my signs and thou didst call them lies, and wert too big with pride, and wert of those who misbelieved
Nay! my signs had already come to thee, and thou didst treat them as untruths, and wast arrogant, and becamest of those who believed not
But God shall answer, my signs came unto thee heretofore, and thou didst charge them with falsehood, and wast puffed up with pride; and thou becamest one of the unbelievers
وَيَوْمَ ٱلْقِيَٰمَةِ تَرَى ٱلَّذِينَ كَذَبُوا۟ عَلَى ٱللَّهِ وُجُوهُهُم مُّسْوَدَّةٌ أَلَيْسَ فِى جَهَنَّمَ مَثْوًى لِّلْمُتَكَبِّرِينَ
Easy-read (simplified)wayawma l-qiyaamati taraa lladheena kadhaboo 'alaa llaahi wujoohuhum muswaddatun alaysa fee jahannama mathwan lilmutakabbireen
DIN 31635wayawma l-qiyāmati tarā llaḏīna kaḏabū ʿalā llāhi wuǧūhuhum muswaddatun ʾalaysa fī ǧahannama maṯwan lilmutakabbirīna
On the Day of Resurrection, you will see those who told lies about God with their faces blackened. Is there not a place in Hell for the arrogant?
And on the Day of Resurrection thou (Muhammad) seest those who lied concerning Allah with their faces blackened. Is not the home of the scorners in hell
And on the resurrection day thou shalt see those who lied against God, with their faces blackened. Is there not in hell a resort for those who are too big with pride
And on the resurrection day, thou shalt see those who have lied of God, with their faces black. Is there not an abode in Hell for the arrogant
On the day of resurrection thou shalt see the faces of those who have uttered lies concerning God, become black: Is there not an abode prepared in hell for the arrogant
39:61 — the verse above
ٱللَّهُ خَٰلِقُ كُلِّ شَىْءٍ وَهُوَ عَلَىٰ كُلِّ شَىْءٍ وَكِيلٌ
Easy-read (simplified)allaahu khaaliqu kulli shay'in wahuwa 'alaa kulli shay'in wakeel
DIN 31635allāhu ḫāliqu kulli šayʾin wahuwa ʿalā kulli šayʾin wakīlun
God is the Creator of all things, and He is in Charge of all things.
Allah is Creator of all things, and He is Guardian over all things
God is the creator of everything, and He is guardian over everything
God is the creator of all things, and of all things is He the guardian
God is the creator of all things, and He is the governor of all things
لَّهُۥ مَقَالِيدُ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ وَٱلَّذِينَ كَفَرُوا۟ بِـَٔايَٰتِ ٱللَّهِ أُو۟لَٰٓئِكَ هُمُ ٱلْخَٰسِرُونَ
Easy-read (simplified)lahu maqaaleedu s-samaawaati wal-'ardi walladheena kafaroo bi'aayaati llaahi oolaa'ika humu l-khaasiroon
DIN 31635lahu maqālīdu s-samāwāti wal-ʾarḍi wallaḏīna kafarū biʾāyāti llāhi ʾūlāʾika humu l-ḫāsirūna
To Him belong the reins of the heavens and the earth. But those who blaspheme against the revelations of God-it is they who are the losers.
His are the keys of the heavens and the earth, and they who disbelieve the revelations of Allah - such are they who are the losers
His are the keys of the heavens and the earth; and those who misbelieve in the signs of God, they it is who lose
His the keys of the Heavens and of the Earth! and - who believe not in the signs of God - these! they shall perish
His are the keys of heaven and earth: And they who believe not in the signs of God, they shall perish
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
وَيُنَجِّي اللَّهُ الَّذِينَ اتَّقَوْا بِمَفَازَتِهِمْ لَا يَمَسُّهُمُ السُّوءُ وَلَا هُمْ يَحْزَنُونَ
EditionTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
These figures count the words the translations share. They measure wording, not meaning, and they do not say which translation is right.
Derived measure: mean pairwise Jaccard distance over the lowercased word sets of the 5 renderings above — 0.66 on a scale where 0 means identical wording and 1 means no shared words. It is computed, not judged.
The page says a verse is worded differently only above the cut below. The cut is a stated convention, not a property of the text, and it can be changed.
One bar per pair of renderings, longest bar for the pair sharing fewest words. Every pair is shown; none is singled out.
The platform does not say which is right, and does not characterise what the difference means. The renderings are placed together so the difference is visible; reading it is the reader's work.
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
7 sources stand behind this page. Each is listed once, in the order the page first cites it, with the licence it was cleared under and what was actually read. Nothing on this page rests on a source that is not here.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is not stated by the redistributor and the printing is unverified. No statement of purpose is recorded for Palmer because none was sourced from his own preface in this pass; nothing is asserted on his behalf.
CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/