Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
Talal Itani· published 2012
And those who feared their Lord will be led to Paradise in throngs. Until, when they have reached it, and its gates are opened, its keepers will say to them, "Peace be upon you, you have been good, so enter it, to abide therein eternally."
Translation Talal Itani, ClearQuran·Creative Commons Attribution-NoDerivatives 4.0 International
Mohammed Marmaduke William Pickthall1875–1936 · published 1930
And those who keep their duty to their Lord are driven unto the Garden in troops till, when they reach it, and the gates thereof are opened, and the warders thereof say unto them: Peace be unto you! Ye are good, so enter ye (the Garden of delight), to dwell therein
Sources
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran·1930 translation, digital edition of unverified printing·None — public domain work
·Public domain — copyright term expired·retrieved 24 Aug 2026
Edward Henry Palmer1840–1882 · published 1880
But those who fear their Lord shall be driven to Paradise in troops; until they come there, its doors shall be opened, and its keepers shall say to them, 'Peace be upon you, ye have done well! so enter in to dwell for aye
Sources
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
But those who feared their Lord shall be driven on by troops to Paradise, until when they reach it, its gates shall be opened, and its keepers shall say to them, "All hail! virtuous have ye been: enter then in, to abide herein for ever
Sources
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
But those who shall have feared their Lord, shall be conducted by troops towards paradise, until they shall arrive at the same: And the gates thereof shall be readyset open; and the guards thereof shall say unto them, peace be on you! Ye have been good: Wherefore enter ye into paradise, to remain therein forever
Sources
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an·1734 translation, digital edition of unverified printing·None — public domain work
·Public domain — copyright term expired·retrieved 24 Aug 2026
Other languages (18)Shqip · Albanian
Ndërkaq, ata që patën frikë Zotin e tyre, do të çohen në Xhenet në turma. Kur të arrijnë atje e dyert e tij të jenë hapur, rojat do t'u thonë: "Paqja qoftë mbi ju! Ju keni qenë të mirë, prandaj hyni në të, për të qëndruar përgjithmonë!"
Translated by the team of Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.5
বাংলা · Bengali
আর যারা (৪২) (আল্লাহর আদেশ-নিষেধ মান্য করে) তাদের রবকে ভয় করেছে তাদেরকে দলে দলে জান্নাতের দিকে নিয়ে যাওয়া হবে। অবশেষে যখন তারা জান্নাতের কাছে পৌঁছবে এবং এর দরজাসমূহ খুলে দেয়া হবে তখন জান্নাতের রক্ষীরা তাদেরকে বলবে: ‘তোমাদের প্রতি সালাম, তোমরা (৪৩) ভালো ছিলে। অতএব চিরস্থায়ীভাবে থাকার জন্য জান্নাতে প্রবেশ কর।’
Translated by the team of Rowwad Translation Center, in cooperation with the Dawah Association in Rabwah, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.1.2
Bosanski · Bosnian
A oni koji su se Gospodara svog bojali u povorkama će u Džennet biti povedeni. I kad do njega dođu – a kapije njegove već širom otvorene – čuvari njegovi će im reći: “Mir vama, od grijeha ste čisti, zato uđite u njega, u njemu ćete vječno boraviti!”
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 2.0.4
Hrvatski · Croatian
A oni koji su se Gospodara svog bojali u povorkama će u Raj biti povedeni. I kad do njega dođu – a kapije njegove već širom otvorene – čuvari njegovi će im reći: “Mir vama, od grijeha ste čisti, zato uđite u njega, u njemu ćete vječno boraviti!”
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.1
Fulfulde · Fulani
Hulooɓe Joomi mun ɓen kadi ɗowitiree ka Aljanna, dente-dente. Haa si ɓe heewtii mo, dame makko udditee, reenuɓe mo ɓen mbi'ana ɓe: "Kisal wonii e mon, on laaɓii, naatiree mo, duumagol".
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
ქართული · Georgian
და წაუძღვებიან მათ, ვინც თავიანთი უფლის (სასჯელის) შიშობდა [ერთღმერთიანებს, რომლებიც მას ემორჩილებოდნენ], სამოთხეში ჯგუფ-ჯგუფად. და როდესაც ისინი იქ [სამოთხესთან] მივლენ, და მისი კარიბჭეები გაიღება და მისი მცველები ეტყვიან მათ: «მშვიდობა თქვენზე! თქვენ კეთილნი ხართ! შედით (ბედნიერების სამყოფელში) მარადიულად დასარჩენად!»
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.7
Deutsch · German
Und in den (Paradies)garten geführt werden diejenigen, die ihren Herrn fürchteten, (und dies) in Scharen. Wenn sie dann dort ankommen und seine Tore geöffnet werden und seine Wärter zu ihnen sagen: „Friede sei auf euch! Gut wart ihr (und eure Taten), so betretet ihn, ewig werdet ihr darin verweilen.“
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.15
Ελληνικά · Greek
Όσο γι' εκείνους που φυλάχθηκαν από την τιμωρία του Κυρίου τους (τηρώντας τις εντολές Του) θα οδηγηθούν προς τον Παράδεισο σε ομάδες, ώσπου όταν φτάσουν εκεί, οι πύλες του θα ανοίξουν και οι (Άγγελοι) φύλακές του θα τους πουν: «Ειρήνη και ασφάλεια σε σας! Πράξατε καλά (και έτσι η ανταμοιβή σας θα είναι καλή), έτσι μπείτε μέσα του (Παραδείσου) για να κατοικήσετε για πάντα.»
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
हिन्दी · Hindi
तथा जो लोग अपने पालनहार से डरते रहे, वे जन्नत की ओर गिरोह के गिरोह ले जाए जाएँगे। यहाँ तक कि जब वे उसके पास पहुँच जाएँगे तथा उसके द्वार खोल दिए जाएँगे और उसके रक्षक उनसे कहेंगेः सलाम है तुमपर। तुम पवित्र हो। सो तुम इसमें हमेशा रहने को प्रवेश कर जाओ।
Translated by Azizul Haq Al-Omari
From QuranEnc.com, version 1.1.5
Italiano · Italian
E i timorati del loro Dio furono condotti a stuoli verso il Paradiso e, quando arrivarono, furono aperte le sue porte e le sue guardie dissero loro: «Pace sia con voi! Siate gioiosi, entrate per abitarci in eterno!»
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
Lietuvių · Lithuanian
73. O tie, kurie atliko savo pareigą savo Viešpačiui bus lydimi į Rojų grupėmis tol, kol, jiems jį pasiekus ir atvėrus jų vartus (prieš jų atvykimą jų priėmimui), jų saugotojai sakys: „Salamun Alaikum (taika jums), jūs elgėtės gerai, taigi įženkite čia gyventi tenais.“
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.0
Русский · Russian
А тех, которые боялись своего Господа, поведут к Раю толпами. И когда они придут к нему и его врата откроются, его стражи скажут им: «Мир вам! Вы обрели благо — войдите же в него, пребывая вечно!»
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.1
Српски · Serbian
А они који су се свога Господара бојали у поворкама ће у Рај да буду поведени, и кад до њега дођу - његове капије већ широм отворене – његови чувари ће да им кажу: „Мир вама, од греха сте чисти, зато уђите у Рај, у њему ћете вечно да боравите!“
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.4
Kiswahili · Swahili
Na wale waliomcha Mola wao Mlezi wataongozwa kuendea Peponi kwa makundi, mpaka watakapofikia, nayo milango yake imekwisha funguliwa. Walinzi wake watawaambia: Amani iwe juu yenu! Mmetahirika. Basi ingieni humu mkae milele.
Issued by the Islamic Content Service Association in Languages
From QuranEnc.com, version 1.0.5
Svenska · Swedish
De som fruktat sin Herre ska föras fram i skaror mot paradiset. När de når fram och portarna öppnas säger dess väktare till dem: ”Frid vare över er! Ni levde i godhet så träd in och stanna för evigt.”
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
Türkçe · Turkish
Rablerine karşı gelmekten sakınanlar ise, bölük bölük Cennet'e sevkedilir. Oraya varıp da kapıları açıldığında bekçileri onlara; "Selam size! Tertemiz geldiniz. Artık ebedî kalmak üzere girin buraya!" derler.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.4
اردو · Urdu
اور جو لوگ اپنے رب سے ڈرتے تھے ان کے گروه کے گروه جنت کی طرف روانہ کیے جائیں[1] گے یہاں تک کہ جب اس کے پاس آ جائیں گے[2] اور دروازے کھول دیے جائیں گے اور وہاں کے نگہبان ان سے کہیں گے تم پر سلام ہو، تم خوش حال رہو تم اس میں ہمیشہ کے لیے چلے جاؤ.
Translated by Muhammad Ibrahim Junagarhi, developed under the supervision of the Rowwad Translation Center. The original translation is available for the purpose of expressing opinion, evaluation, and continuous development.
From QuranEnc.com, version 1.1.3
About these translations
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
About easy-read
Easy-read
Easy-read is a simplified pronunciation,
not authoritative — a rule-by-rule romanisation, not a reading.
Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil
Simple edition, while the Arabic above is the
Uthmani edition; both are cleared, but they are not the
same edition and their orthography differs.
Talal Itani2012 Those who disbelieved will be driven to Hell in throngs. Until, when they have reached it, and its gates are opened, its keepers will say to them, "Did not messengers from among you come to you, reciting to you the revelations of your Lord, and warning you of the meeting of this Day of yours?" They will say, "Yes, but the verdict of punishment is justified against the disbelievers."
Mohammed Marmaduke William Pickthall1930 And those who disbelieve are driven unto hell in troops till, when they reach it and the gates thereof are opened, and the warders thereof say unto them: Came there not unto you messengers of your own, reciting unto you the revelations of your Lord and warning you of the meeting of this your Day? they say: Yea, verily. But the word of doom of disbelievers is fulfilled
Edward Henry Palmer1880 and those who misbelieve shall be driven to hell in troops; and when they come there, its doors shall be opened, and its keepers shall say to them, 'Did not apostles from amongst yourselves come to you to recite to you the signs of your Lord, and to warn you of the meeting of this day of yours?' They shall say, 'Yea, but the sentence of torment was due against the misbelievers
John Medows Rodwell1861 And by TROOPS shall the unbelievers be driven towards Hell, until when they reach it, its gates shall be opened, and its keepers shall say to them, "Came not apostles from among yourselves to you, reciting to you the signs of your Lord, and warning you of the meeting with Him on this your day?" They shall say, "Yes." But just is the sentence of punishment on the unbelievers
George Sale1734 And the unbelievers shall be driven unto hell by troops, until, when they shall arrive at the same, the gates thereof shall be opened: And the keepers thereof shall say unto them, did not apostles from among you come unto you, who rehearsed unto you the signs of your Lord, and warned you of the meeting of this your day? They shall answer, yea: But the sentence of eternal punishment hath been justly pronounced on the unbelievers
DIN 31635qīla dḫulū ʾabwāba ǧahannama ḫālidīna fīhā fabiʾsa maṯwā l-mutakabbirīna
Talal Itani2012 It will be said, "Enter the gates of Hell, to abide therein eternally." How wretched is the destination of the arrogant.
Mohammed Marmaduke William Pickthall1930 It is said (unto them): Enter ye the gates of hell to dwell therein. Thus hapless is the journey's end of the scorners
Edward Henry Palmer1880 It shall be said, 'Enter ye the gates of hell, to dwell therein for aye! Hell is the resort of those who are too big with pride
John Medows Rodwell1861 It shall be said to them, "Enter ye the gates of Hell, therein to dwell for ever;" and wretched the abode of the arrogant
George Sale1734 It shall be said unto them, enter ye the gates of hell, to dwell therein forever; and miserable shall be the abode of the proud
DIN 31635waqālū l-ḥamdu lillāhi llaḏī ṣadaqanā waʿdahu waʾawraṯanā l-ʾarḍa natabawwaʾu mina l-ǧannati ḥayṯu našāʾu faniʿma ʾaǧru l-ʿāmilīna
Talal Itani2012 And they will say, "Praise be to God, who has fulfilled His promise to us, and made us inherit the land, enjoying Paradise as we please." How excellent is the reward of the workers.
Mohammed Marmaduke William Pickthall1930 They say: Praise be to Allah, Who hath fulfilled His promise unto us and hath made us inherit the land, sojourning in the Garden where we will! So bounteous is the wage of workers
Edward Henry Palmer1880 and they shall say, ' Praise be to God, who hath made good His promise to us, and hath given us the earth to inherit! We establish ourselves in Paradise wherever we please; and goodly is the reward of those who work
John Medows Rodwell1861 And they shall say, "Praise be to God, who hath made good to us His promise, and hath given to us the earth as our heritage, that we may dwell in Paradise wherever we please!" And goodly is the reward of those who travailed virtuously
George Sale1734 And they shall answer, praise be unto God, Who hath performed his promise unto us, and hath made us to inherit the earth, that we may dwell in paradise whereever we please! How excellent is the reward of those who work righteousness
DIN 31635watarā l-malāʾikata ḥāffīna min ḥawli l-ʿarši yusabbiḥūna biḥamdi rabbihim waquḍiya baynahum bil-ḥaqqi waqīla l-ḥamdu lillāhi rabbi l-ʿālamīna
Talal Itani2012 And you will see the angels hovering around the Throne, glorifying their Lord with praise. And it will be judged between them equitably, and it will be said, "Praise be to God, Lord of the Worlds."
Mohammed Marmaduke William Pickthall1930 And thou (O Muhammad) seest the angels thronging round the Throne, hymning the praises of their Lord. And they are judged aright. And it is said: Praise be to Allah, the Lord of the Worlds
Edward Henry Palmer1880 And thou shalt see the angels circling round about the throne, celebrating the praise of their Lord; and it shall be decided between them in truth; and it shall be said, 'Praise be to God, the Lord of the worlds
John Medows Rodwell1861 And thou shalt see the Angels circling around the Throne with praises of their Lord: and judgment shall be pronounced between them with equity: and it shall be said, "Glory be to God the Lord of the Worlds
George Sale1734 And thou shalt see the angels going in procession round the throne, celebrating the praises of their Lord: And judgment shall be given between them with truth; and they shall say, praise be unto God, the Lord of all creatures
These figures count the words the translations share. They measure wording, not meaning, and they do not say which translation is right.
Derived measure: mean pairwise Jaccard distance over the
lowercased word sets of the 5 renderings above —
0.61 on a scale
where 0 means identical wording and 1 means no shared words. It is
computed, not judged.
The page says a verse is worded differently only above the cut below. The cut is a stated convention, not a property of the text, and it can be changed.
The cut
0.644
Share of measured verses above it
33%
Verses above it
2,079
Verses measured
6,236
Edward Henry Palmer · George Sale0.68
Edward Henry Palmer · Mohammed Marmaduke William Pickthall0.65
Mohammed Marmaduke William Pickthall · George Sale0.64
Mohammed Marmaduke William Pickthall · John Medows Rodwell0.64
Talal Itani · George Sale0.64
John Medows Rodwell · George Sale0.61
Talal Itani · Edward Henry Palmer0.59
Talal Itani · Mohammed Marmaduke William Pickthall0.57
Edward Henry Palmer · John Medows Rodwell0.53
Talal Itani · John Medows Rodwell0.53
One bar per pair of renderings, longest bar for the pair
sharing fewest words. Every pair is shown; none is singled out.
Method Wording differences — derived 13 September 2026
Method
Mean pairwise Jaccard distance over the lowercased word sets of the cleared translations of each verse. A verse is marked as worded differently when its score falls in the top third of the corpus — the cut set out in Analysis details.
As at
13 September 2026, 10:56 UTC
Gate
verify/divergence_gate.py re-derives and fails on drift
The platform does not say which is right, and does not
characterise what the difference means. The renderings are placed
together so the difference is visible; reading it is the reader's work.
7 sources
stand behind this page. Each is listed once, in the order the page first
cites it, with the licence it was cleared under and what was actually read.
Nothing on this page rests on a source that is not here.
Source Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Parsed structurally from the EPUB: an h3 names the surah, one p per verse with its number in its own span. An unnumbered p is the basmala and is not a verse, except in surah 1 where the basmala IS verse 1. 112 unnumbered paragraphs were found, which is 114 surahs less surah 1 and surah 9. Text is stored VERBATIM: NFC normalisation and XML entity unescaping only, because CC BY-ND forbids modification.
CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The
bismillah is not fused into ayah 1: 1:1 carries it and no other verse
does. Verified against content check C3 at ingest.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is not stated by the redistributor and the printing is unverified. No statement of purpose is recorded for Palmer because none was sourced from his own preface in this pass; nothing is asserted on his behalf.
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The
bismillah is not fused into ayah 1: 1:1 carries it and no other verse
does. Verified against content check C3 at ingest.
CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The
bismillah is not fused into ayah 1: 1:1 carries it and no other verse
does. Verified against content check C3 at ingest.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.