Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
Talal Itani· published 2012
And why would you not fight in the cause of God, and the helpless men, and women, and children, cry out, "Our Lord, deliver us from this town whose people are oppressive, and appoint for us from Your Presence a Protector, and appoint for us from Your Presence a Victor."
Translation Talal Itani, ClearQuran·Creative Commons Attribution-NoDerivatives 4.0 International
Mohammed Marmaduke William Pickthall1875–1936 · published 1930
How should ye not fight for the cause of Allah and of the feeble among men and of the women and the children who are crying: Our Lord! Bring us forth from out this town of which the people are oppressors! Oh, give us from thy presence some protectingfriend! Oh, give us from Thy presence some defender
Sources
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran·1930 translation, digital edition of unverified printing·None — public domain work
·Public domain — copyright term expired·retrieved 24 Aug 2026
Edward Henry Palmer1840–1882 · published 1880
What ails you that ye do not fight in God's way, and for the weak men and women and children, who say, 'Lord, bring us out of this town of oppressive folk, and make for us from Thee a patron, and make for us from Thee a help
Sources
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
But what hath come to you that ye fight not on the path of God, and for the weak among men, women and children, who say, "O our Lord! bring us forth from this city whose inhabitants are oppressors; give us a champion from thy presence; and give us from thy presence a defender
Sources
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
And what ails you, that ye fight not for God's truereligion, and in defence of the weak among men, women, and children, who say, O Lord, bring us forth from this city, whose inhabitants are wicked; grant us from before thee a protector, and grant us from before thee a defender
Sources
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an·1734 translation, digital edition of unverified printing·None — public domain work
·Public domain — copyright term expired·retrieved 24 Aug 2026
Other languages (18)Shqip · Albanian
E ç'keni ju që nuk luftoni në rrugën e Allahut dhe për të shpëtuar të pafuqishmit nga burrat, gratë e fëmijët, të cilët luten: "Zoti ynë! Na nxirr nga ky qytet, banorët e të cilit janë zullumqarë, na cakto nga ana Jote një mbrojtës dhe na jep nga ana Jote një ndihmës!"
Translated by the team of Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.5
বাংলা · Bengali
আর তোমাদের কী হলো যে, তোমরা আল্লাহর রাস্তায় লড়াই করছ না; অথচ দুর্বল পুরুষ, নারী ও শিশুরা ফরিয়াদ করে বলছে: ‘হে আমাদের রব! আমাদেরকে এ জনপদ থেকে বের করে নিন, যার অধিবাসীরা যালিম এবং আমাদের জন্য আপনার পক্ষ থেকে একজন অভিভাবক নির্ধারণ করুন(৩১)। আর নির্ধারণ করুন আপনার পক্ষ থেকে একজন সাহায্যকারী।(৩২)
Translated by the team of Rowwad Translation Center, in cooperation with the Dawah Association in Rabwah, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.1.2
Bosanski · Bosnian
Šta je s vama pa se ne borite na Allahovom putu za nemoćne; za muškarce, žene i djecu koji govore: "Gospodaru naš, izbavi nas iz ovoga grada čiji su stanovnici nasilnici, odredi nam zaštitnika i daj nam pomagača!"
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 2.0.4
Hrvatski · Croatian
Što je s vama pa se ne borite na Allahovom putu za nemoćne; za muškarce, žene i djecu koji govore: "Gospodaru naš, izbavi nas iz ovoga grada čiji su stanovnici nasilnici, odredi nam zaštitnika i daj nam pomagača!"
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.1
Fulfulde · Fulani
E ko heɓi on, on kaɓetaake fii laawol Alla ngol ? e Lo'inaaɓe ɓeen ka worɓe, e ka rewɓe, e ka sukkeɓe ɓen ɓe no mbia: "Joom amen, Yaltin min e ndee saare nde yimɓe mun tooñi, Waɗanaa min immorde ka Maaɗa giɗo, Waɗanaa Min immorde ka Maaɗa balloowo".
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
ქართული · Georgian
და რატომ არ იბრძვით (ო, მორწმუნენო) ალლაჰის გზაზე და სუსტთა დასაცავად — მამაკაცთა, ქალთა და ბავშვთა — რომლებიც ამბობენ: «ო, უფალო ჩვენო! გამოგვიყვანე ამ ქალაქიდან [მექქადან], რომლის მცხოვრებნი არიან მჩაგვრელნი, და გვიბოძე შენგან მფარველი და გვიბოძე შენგან დამხმარე!»
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.7
Deutsch · German
Und was ist mit euch, dass ihr nicht auf dem Weg Allahs, und (zwar) für die Unterdrückten unter den Männern, Frauen und Kindern kämpft, die sagen: „Unser Herr, bringe uns aus dieser Ortschaft heraus, deren Bewohner ungerecht sind, und gewähre uns von Dir aus einen Schutzherrn, und gewähre uns von Dir aus einen Helfer.“
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.15
Ελληνικά · Greek
Και πώς να μην πολεμάτε στο δρόμο του Αλλάχ, και για (να υποστηρίζετε) τους αδύναμους (τους καταπιεσμένους) ανάμεσα στους άνδρες, τις γυναίκες και τα παιδιά; Οι οποίοι (αδύναμοι) λένε: «Κύριέ μας! Σώσε μας απ' αυτήν την πόλη, της οποίας οι κάτοικοι είναι άδικοι· και ανάδειξε για μας από Σένα κάποιον κηδεμόνα και ανάδειξε για μας από Σένα κάποιον υποστηρικτή!»
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
हिन्दी · Hindi
और तुम्हें क्या हो गया है कि अल्लाह के मार्ग में तथा उन कमज़ोर पुरुषों, स्त्रियों और बच्चों को छुटकारा दिलाने के लिए युद्ध नहीं करते, जो पुकार रहे हैं कि ऐ हमारे पालनहार! हमें इस नगर[52] से निकाल दे, जिसके वासी अत्याचारी हैं और हमारे लिए अपनी ओर से कोई रक्षक बना दे और हमारे लिए अपनी ओर से कोई सहायक बना दे?!
Translated by Azizul Haq Al-Omari
From QuranEnc.com, version 1.1.5
Italiano · Italian
Perché non combattete per la causa di Allāh? Mentre i deboli tra gli uomini e le donne e i bambini dicono: «Dio nostro, facci uscire da questa città il cui popolo è malfattore, e stabilisci per noi, da parte Tua, un protettore, e stabilisci per noi, da parte Tua, un sostenitore!
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
Lietuvių · Lithuanian
75. Ir kas jums yra, kad nekovojate vardan Allaho ir dėl tų silpnųjų, tų, su kuriais blogai elgiamasi ir engiamų tarp žmonių, moterų ir vaikų, kurių šauksmas yra: „Mūsų Viešpatie, išgelbėk mus iš šio miesto, kurio žmonės yra engėjai, ir suteik mums iš Savęs tą, kuris apsaugos, ir suteik mums iš Savęs tą, kuris pagelbės.“
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.8
Afaan Oromoo · Oromo
Sila maaltu isiniif jiraatee karaa Rabbii keessatti, kan hinlolle? kan warri dadhaboo dhiirota, dubartoota, ijoollee irraa ta’an, jedhan “Gooftaa keenya! Magaalattii jiraattonni ishee miidhaa raawwattoota ta'an kana irraa nu baasi; gargaaraa Si biraa ta’es nuuf taasisi; tumsaa Si biraa ta’es nuuf taasisi” (jedhaniif jettanii hin lolle?)
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.0
Русский · Russian
Что же с вами, почему вы не сражаетесь на пути Аллаха и за угнетённых из мужчин, женщин и детей, которые взывают: «Господь наш! Выведи нас из этого селения, жители которого несправедливы, и даруй нам от Себя покровителя, и даруй нам от Себя помощника»?
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.1
Српски · Serbian
Шта је са вама па се не борите на Аллаховом путу за немоћне; за мушкарце, жене и децу који говоре: „Господару наш, избави нас из овог града чији су становници насилници, одреди нам заштитника и дај нам помагача!“
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.4
Kiswahili · Swahili
Na mna nini hampigani katika Njia ya Mwenyezi Mungu, na ya wale wanaoonewa miongoni mwa wanaume na wanawake na watoto, ambao husema: 'Mola wetu Mlezi! Tutoe katika mji huu ambao watu wake ni madhalimu, na tufanyie mlinzi kutoka kwako, na tufanyie wa kutunusuru kutoka kwako.'
Issued by the Islamic Content Service Association in Languages
From QuranEnc.com, version 1.0.5
Svenska · Swedish
Och varför skulle ni inte strida för Guds sak och för de försvarslösa männen, kvinnorna och barnen, som säger: ”Herre! För oss ut ur denna stad vars folk förtrycker oss och ge oss från dig själv en beskyddare; ja, ge oss från dig själv en hjälpare!”
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
Türkçe · Turkish
Size ne oluyor da "Ey Rabbimiz! Bizi, halkı zalim olan şu memleketten çıkar ve bize katından bir veli, bir yardımcı gönder." diyen zayıf bırakılmış erkekler, kadınlar ve çocuklar uğruna Allah yolunda savaşmıyorsunuz?
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.4
اردو · Urdu
بھلا کیا وجہ ہے کہ تم اللہ کی راه میں اور ان ناتواں مردوں، عورتوں اور ننھے ننھے بچوں کے چھٹکارے کے لئے جہاد نہ کرو؟ جو یوں دعائیں مانگ رہے ہیں کہ اے ہمارے پروردگار! ان ﻇالموں کی بستی سے ہمیں نجات دے اور ہمارے لئے خود اپنے پاس سے حمایتی مقرر کر دے اور ہمارے لئے خاص اپنے پاس سے مددگار بنا۔[1]
Translated by Muhammad Ibrahim Junagarhi, developed under the supervision of the Rowwad Translation Center. The original translation is available for the purpose of expressing opinion, evaluation, and continuous development.
From QuranEnc.com, version 1.1.3
About these translations
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
About easy-read
Easy-read
Easy-read is a simplified pronunciation,
not authoritative — a rule-by-rule romanisation, not a reading.
Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil
Simple edition, while the Arabic above is the
Uthmani edition; both are cleared, but they are not the
same edition and their orthography differs.
DIN 31635walaʾin ʾaṣābakum faḍlun mina llāhi layaqūlanna kaʾan lam takun baynakum wabaynahu mawaddatun yā laytanī kuntu maʿahum faʾafūza fawzan ʿaẓīman
Talal Itani2012 But when some bounty from God comes to you, he says-as if no affection existed between you and him-"If only I had been with them, I would have achieved a great victory."
Mohammed Marmaduke William Pickthall1930 And if a bounty from Allah befell you, he would surely cry, as if there had been no love between you and him: Oh, would that I had been with them, then should I have achieved a great success
Edward Henry Palmer1880 But if there befalls you grace from God, he would say - as though there were no friendship between you and him - 'O would that I had been with thee to attain this mighty happiness
John Medows Rodwell1861 But if a success from God betide you, he will say, as if there had never been any friendship between you and him, "Would I had been with them! a rich prize should I have won
George Sale1734 But if success attend you from God, he will say, -- as if there was no friendship between you and him, -- would to God I had been with them, for I should have acquired great merit
Talal Itani2012 Let those who sell the life of this world for the Hereafter fight in the cause of God. Whoever fights in the cause of God, and then is killed, or achieves victory, We will grant him a great compensation.
Mohammed Marmaduke William Pickthall1930 Let those fight in the way of Allah who sell the life of this world for the other. Whoso fighteth in the way of Allah, be he slain or be he victorious, on him We shall bestow a vast reward
Edward Henry Palmer1880 Let those then fight in God's way who sell this life of the world for the next; and whoso fights in God's way, then, be he killed or be he victorious, we will give him a mighty hire
John Medows Rodwell1861 Let those then fight on the path of God, who barter this present life for that which is to come; for whoever fighteth on God's path, whether he be slain or conquer, we will in the end give him a great reward
George Sale1734 Let them therefore fight for the religion of God, who part with the present life in exchange for that which is to come; for whosoever fighteth for the religion of God, whether he be slain, or be victorious, we will surely give him a great reward
Talal Itani2012 Those who believe fight in the cause of God, while those who disbelieve fight in the cause of Evil. So fight the allies of the Devil. Surely the strategy of the Devil is weak.
Mohammed Marmaduke William Pickthall1930 Those who believe do battle for the cause of Allah; and those who disbelieve do battle for the cause of idols. So fight the minions of the devil. Lo! the devil's strategy is ever weak
Edward Henry Palmer1880 Those who believe fight in the way of God; and those who disbelieve fight in the way of Taghut; fight ye then against the friends of Satan, verily, Satan's tricks are weak
John Medows Rodwell1861 They who believe, fight on the path of God; and they who believe not, fight on the path of Thagout: Fight therefore against the friends of Satan. Verily craft of Satan shall be powerless
George Sale1734 They who believe fight for the religion of God; but they who believe not fight for the religion of Taghut. Fight therefore against the friends of Satan, for the stratagem of Satan is weak
Talal Itani2012 Have you not considered those who were told, "Restrain your hands, and perform your prayers, and spend in regular charity"? But when fighting was ordained for them, a faction of them feared the people as God is ought to be feared, or even more. And they said, "Our Lord, why did You ordain fighting for us? If only You would postpone it for us for a short while." Say, "The enjoyments of this life are brief, but the Hereafter is better for the righteous, and you will not be wronged one bit."
Mohammed Marmaduke William Pickthall1930 Hast thou not seen those unto whom it was said: Withhold your hands, establish worship and pay the poordue, but when fighting was prescribed for them behold! a party of them fear mankind even as their fear of Allah or with greater fear, and say: Our Lord! Why hast Thou ordained fighting for us? If only Thou wouldst give us respite yet a while! Say (unto them, O Muhammad): The comfort of this world is scant; the Hereafter will be better for him who wardeth off (evil); and ye will not be wronged the down upon a date-stone
Edward Henry Palmer1880 Do ye not see those to whom it is said, 'Restrain your hands, and be steadfast in prayer and give alms;' and when it is prescribed for them to fight then a band of them fear men, as though it were the fear of God or a still stronger fear, and they say, 'O our Lord! why hast thou prescribed for us to fight, couldst thou not let us abide till our near appointed time?' Say, 'The enjoyment of this world is but slight, and the next is better for him who fears:- but they shall not be wronged a straw
John Medows Rodwell1861 Hast thou not marked those to whom it was said, "Withhold your hands awhile from war; and observe prayer, and pay the stated alms." But when war is commanded them, lo! a portion of them fear men as with the fear of God, or with a yet greater fear, and say: "O our Lord! why hast thou commanded us war? Couldst thou not have given us respite till our not distant end?" SAY: Small the fruition of this world; but the next life is the true good for him who feareth God! and ye shall not be wronged so much as the skin of a date stone
George Sale1734 Hast thou not observed those unto whom it was said, withhold your hands from war, and be constant at prayers, and pay the legal alms? But when war is commanded them, behold, a part of them fear men as they should fear God, or with a greater fear, and say, O Lord, wherefore hast thou commanded us to go to war, and hast not suffered us to wait our approaching end? Say unto them, The provision of this life is but small; but the future shall be better for him who feareth God; and ye shall not be in the least injured at the day of judgment
These figures count the words the translations share. They measure wording, not meaning, and they do not say which translation is right.
Derived measure: mean pairwise Jaccard distance over the
lowercased word sets of the 5 renderings above —
0.61 on a scale
where 0 means identical wording and 1 means no shared words. It is
computed, not judged.
The page says a verse is worded differently only above the cut below. The cut is a stated convention, not a property of the text, and it can be changed.
The cut
0.644
Share of measured verses above it
33%
Verses above it
2,079
Verses measured
6,236
Edward Henry Palmer · Mohammed Marmaduke William Pickthall0.70
Mohammed Marmaduke William Pickthall · George Sale0.67
Talal Itani · George Sale0.67
Talal Itani · John Medows Rodwell0.66
Talal Itani · Edward Henry Palmer0.65
Edward Henry Palmer · John Medows Rodwell0.63
Talal Itani · Mohammed Marmaduke William Pickthall0.63
Mohammed Marmaduke William Pickthall · John Medows Rodwell0.56
Edward Henry Palmer · George Sale0.51
John Medows Rodwell · George Sale0.44
One bar per pair of renderings, longest bar for the pair
sharing fewest words. Every pair is shown; none is singled out.
Method Wording differences — derived 13 September 2026
Method
Mean pairwise Jaccard distance over the lowercased word sets of the cleared translations of each verse. A verse is marked as worded differently when its score falls in the top third of the corpus — the cut set out in Analysis details.
As at
13 September 2026, 10:56 UTC
Gate
verify/divergence_gate.py re-derives and fails on drift
The platform does not say which is right, and does not
characterise what the difference means. The renderings are placed
together so the difference is visible; reading it is the reader's work.
7 sources
stand behind this page. Each is listed once, in the order the page first
cites it, with the licence it was cleared under and what was actually read.
Nothing on this page rests on a source that is not here.
Source Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Parsed structurally from the EPUB: an h3 names the surah, one p per verse with its number in its own span. An unnumbered p is the basmala and is not a verse, except in surah 1 where the basmala IS verse 1. 112 unnumbered paragraphs were found, which is 114 surahs less surah 1 and surah 9. Text is stored VERBATIM: NFC normalisation and XML entity unescaping only, because CC BY-ND forbids modification.
CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The
bismillah is not fused into ayah 1: 1:1 carries it and no other verse
does. Verified against content check C3 at ingest.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is not stated by the redistributor and the printing is unverified. No statement of purpose is recorded for Palmer because none was sourced from his own preface in this pass; nothing is asserted on his behalf.
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The
bismillah is not fused into ayah 1: 1:1 carries it and no other verse
does. Verified against content check C3 at ingest.
CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The
bismillah is not fused into ayah 1: 1:1 carries it and no other verse
does. Verified against content check C3 at ingest.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.