And why would you not fight in the cause of God, and the helpless men, and women, and children, cry out, "Our Lord, deliver us from this town whose people are oppressive, and appoint for us from Your Presence a Protector, and appoint for us from Your Presence a Victor."
What does the Qur'an say about standing up for the oppressed?
Key findingsEditorial
One finding for each passage this study carries, in the order the study reads them. Each is the reason that passage was signed into the study, in full and unedited - including, where the renderings disagree, the disagreement.
- 01 4:75 HOW SHOULD YE NOT FIGHT FOR THE CAUSE OF GOD AND OF THE FEEBLE AMONG MEN AND OF THE WOMEN AND THE CHILDREN who are crying: our Lord, bring us forth from out this town of which the people are oppressors! In because it is the strongest verse in the Qur'an on this, it names the three categories, and it quotes their prayer rather than describing them.
- 02 4:97–98 Those whom the angels take in death while they wrong themselves - the angels will ask: in what were ye engaged? They will say: we were oppressed in the land. The angels will say: WAS NOT GOD'S EARTH SPACIOUS THAT YE COULD HAVE MIGRATED THEREIN? ... EXCEPT THE FEEBLE AMONG MEN, AND THE WOMEN, AND THE CHILDREN, WHO ARE UNABLE TO DEVISE A PLAN AND ARE NOT SHOWN A WAY. In as ONE PASSAGE because 4:98 is the exemption that makes 4:97 bearable, and quoting 4:97 alone reverses the meaning.
- 03 28:4–6 Lo, Pharaoh exalted himself in the earth and made its people castes, oppressing a tribe among them, killing their sons and sparing their women... AND WE DESIRED TO SHOW FAVOUR UNTO THOSE WHO WERE OPPRESSED IN THE EARTH, AND TO MAKE THEM EXAMPLES AND TO MAKE THEM THE INHERITORS. In as ONE PASSAGE because the oppression and the announced reversal are one movement, and because the promise is that the oppressed will INHERIT. ALSO CARRIED by What does the Qur'an say about corruption in the land (fasad)? and What does the Qur'an say about tyranny - Pharaoh as the archetype?, each with its own reason.
- 04 27:62 Is not He best WHO ANSWERETH THE WRONGED ONE WHEN HE CRIETH UNTO HIM, and removeth the evil? In because the person specified as answered is the one who has been wronged. ALSO CARRIED by the study What does the Qur'an say about crying out to God in distress?, with a different reason there.
- 05 7:129 They said: we suffered hurt before thou camest unto us, and since thou hast come unto us. He said: it may be that your Lord is going to destroy your adversary and make you viceroys in the earth, THAT HE MAY SEE HOW YE BEHAVE. In because it records the complaint that deliverance is slow, and the answer given includes a warning about what the delivered will do with power.
In plain wordsEditorial written by the editors, not a translation
Five passages, and 4:75 is the sharpest sentence in the Qur'an on this subject.
HOW SHOULD YE NOT FIGHT for the cause of God and OF THE FEEBLE AMONG MEN AND OF THE WOMEN AND THE CHILDREN? It is a rebuke in the form of a question, and it names the people on whose behalf the obligation runs. Then it quotes them: OUR LORD, BRING US FORTH FROM THIS TOWN OF WHICH THE PEOPLE ARE OPPRESSORS. The verse puts the cause of God and the cause of the defenceless in the same clause.
4:97-98 must be read whole or not at all. 4:97 has angels asking the dying WHAT WERE YOU DOING? - and when they answer WE WERE OPPRESSED IN THE LAND, the reply is: was God's earth not wide enough to move in? Read alone, that is a rebuke of the powerless. 4:98 is the next verse: EXCEPT THE FEEBLE AMONG MEN, AND THE WOMEN, AND THE CHILDREN, WHO ARE UNABLE TO DEVISE A PLAN AND ARE NOT SHOWN A WAY. The exemption is for those who genuinely could not get out, and it is stated immediately.
28:4-6 is the political case. Pharaoh divides the people into castes and kills the sons of one of them - and God's stated desire is TO SHOW FAVOUR TO THE OPPRESSED, to make them examples, AND TO MAKE THEM THE INHERITORS. The reversal is not merely rescue; it is succession.
7:129 keeps the study from triumphalism. The complaint - we suffered before you came and we suffer still - is recorded, and the answer includes a sting: He may make you viceroys in the earth, THAT HE MAY SEE HOW YE BEHAVE. The delivered are put on notice.
Scope of this study
This platform shows the verse, its easy-read line, its translations, a plain-words reading, and each verse among its neighbours. It does not supply occasion of revelation, interpretation (tafsir) or history, and it never invents them.
What this study does not answer, and which source would be needed. It does not say on what occasion any of these verses was given: this study holds no source whose usage rights can be verified. It does not report how any commentator has read them: this study holds no either - the Arabic of , and is public domain by age, but no English edition with verifiable usage rights exists. And it offers no academic-historical reading: this study holds no such scholarship. Each of those is an absence with a named cause, not an omission.
What this rests on
Opens with 4:75, widening across 5 passages in all.
Easy-read
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
The versesSource fact 5 passages, each with every cleared translation
5 passages, chosen for this question and signed as part of it. Each carries the reason it is here, and each renders in full: the Arabic, then every cleared translation of that verse under its translator's name.
Each verse opens on the translation that comes first in the site's fixed order, which runs from the newest translation to the oldest. The order is not a preference. Open Compare translations on any verse to read the others.
4:75
Why this passage is in the study finding 01
وَمَا لَكُمْ لَا تُقَٰتِلُونَ فِى سَبِيلِ ٱللَّهِ وَٱلْمُسْتَضْعَفِينَ مِنَ ٱلرِّجَالِ وَٱلنِّسَآءِ وَٱلْوِلْدَٰنِ ٱلَّذِينَ يَقُولُونَ رَبَّنَآ أَخْرِجْنَا مِنْ هَٰذِهِ ٱلْقَرْيَةِ ٱلظَّالِمِ أَهْلُهَا وَٱجْعَل لَّنَا مِن لَّدُنكَ وَلِيًّا وَٱجْعَل لَّنَا مِن لَّدُنكَ نَصِيرًا
Easy-read · not authoritative
Easy-read (simplified)wamaa lakum laa tuqaatiloona fee sabeeli llaahi wal-mustad'afeena mina r-rijaali wan-nisaa'i wal-wildaani lladheena yaqooloona rabbanaa akhrijnaa min haadhihi l-qaryati z-zaalimi ahluhaa waj'al lanaa min ladunka waliyyan waj'al lanaa min ladunka naseeraa
DIN 31635wamā lakum lā tuqātilūna fī sabīli llāhi wal-mustaḍʿafīna mina r-riǧāli wan-nisāʾi wal-wildāni llaḏīna yaqūlūna rabbanā ʾaḫriǧnā min hāḏihi l-qaryati ẓ-ẓālimi ʾahluhā waǧʿal lanā min ladunka waliyyan waǧʿal lanā min ladunka naṣīran
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
Compare translations (4)
How should ye not fight for the cause of Allah and of the feeble among men and of the women and the children who are crying: Our Lord! Bring us forth from out this town of which the people are oppressors! Oh, give us from thy presence some protecting friend! Oh, give us from Thy presence some defender
What ails you that ye do not fight in God's way, and for the weak men and women and children, who say, 'Lord, bring us out of this town of oppressive folk, and make for us from Thee a patron, and make for us from Thee a help
But what hath come to you that ye fight not on the path of God, and for the weak among men, women and children, who say, "O our Lord! bring us forth from this city whose inhabitants are oppressors; give us a champion from thy presence; and give us from thy presence a defender
And what ails you, that ye fight not for God's true religion, and in defence of the weak among men, women, and children, who say, O Lord, bring us forth from this city, whose inhabitants are wicked; grant us from before thee a protector, and grant us from before thee a defender
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
E ç'keni ju që nuk luftoni në rrugën e Allahut dhe për të shpëtuar të pafuqishmit nga burrat, gratë e fëmijët, të cilët luten: "Zoti ynë! Na nxirr nga ky qytet, banorët e të cilit janë zullumqarë, na cakto nga ana Jote një mbrojtës dhe na jep nga ana Jote një ndihmës!"
Šta je s vama pa se ne borite na Allahovom putu za nemoćne; za muškarce, žene i djecu koji govore: "Gospodaru naš, izbavi nas iz ovoga grada čiji su stanovnici nasilnici, odredi nam zaštitnika i daj nam pomagača!"
Što je s vama pa se ne borite na Allahovom putu za nemoćne; za muškarce, žene i djecu koji govore: "Gospodaru naš, izbavi nas iz ovoga grada čiji su stanovnici nasilnici, odredi nam zaštitnika i daj nam pomagača!"
E ko heɓi on, on kaɓetaake fii laawol Alla ngol ? e Lo'inaaɓe ɓeen ka worɓe, e ka rewɓe, e ka sukkeɓe ɓen ɓe no mbia: "Joom amen, Yaltin min e ndee saare nde yimɓe mun tooñi, Waɗanaa min immorde ka Maaɗa giɗo, Waɗanaa Min immorde ka Maaɗa balloowo".
და რატომ არ იბრძვით (ო, მორწმუნენო) ალლაჰის გზაზე და სუსტთა დასაცავად — მამაკაცთა, ქალთა და ბავშვთა — რომლებიც ამბობენ: «ო, უფალო ჩვენო! გამოგვიყვანე ამ ქალაქიდან [მექქადან], რომლის მცხოვრებნი არიან მჩაგვრელნი, და გვიბოძე შენგან მფარველი და გვიბოძე შენგან დამხმარე!»
Und was ist mit euch, dass ihr nicht auf dem Weg Allahs, und (zwar) für die Unterdrückten unter den Männern, Frauen und Kindern kämpft, die sagen: „Unser Herr, bringe uns aus dieser Ortschaft heraus, deren Bewohner ungerecht sind, und gewähre uns von Dir aus einen Schutzherrn, und gewähre uns von Dir aus einen Helfer.“
Και πώς να μην πολεμάτε στο δρόμο του Αλλάχ, και για (να υποστηρίζετε) τους αδύναμους (τους καταπιεσμένους) ανάμεσα στους άνδρες, τις γυναίκες και τα παιδιά; Οι οποίοι (αδύναμοι) λένε: «Κύριέ μας! Σώσε μας απ' αυτήν την πόλη, της οποίας οι κάτοικοι είναι άδικοι· και ανάδειξε για μας από Σένα κάποιον κηδεμόνα και ανάδειξε για μας από Σένα κάποιον υποστηρικτή!»
और तुम्हें क्या हो गया है कि अल्लाह के मार्ग में तथा उन कमज़ोर पुरुषों, स्त्रियों और बच्चों को छुटकारा दिलाने के लिए युद्ध नहीं करते, जो पुकार रहे हैं कि ऐ हमारे पालनहार! हमें इस नगर[52] से निकाल दे, जिसके वासी अत्याचारी हैं और हमारे लिए अपनी ओर से कोई रक्षक बना दे और हमारे लिए अपनी ओर से कोई सहायक बना दे?!
Perché non combattete per la causa di Allāh? Mentre i deboli tra gli uomini e le donne e i bambini dicono: «Dio nostro, facci uscire da questa città il cui popolo è malfattore, e stabilisci per noi, da parte Tua, un protettore, e stabilisci per noi, da parte Tua, un sostenitore!
75. Ir kas jums yra, kad nekovojate vardan Allaho ir dėl tų silpnųjų, tų, su kuriais blogai elgiamasi ir engiamų tarp žmonių, moterų ir vaikų, kurių šauksmas yra: „Mūsų Viešpatie, išgelbėk mus iš šio miesto, kurio žmonės yra engėjai, ir suteik mums iš Savęs tą, kuris apsaugos, ir suteik mums iš Savęs tą, kuris pagelbės.“
Sila maaltu isiniif jiraatee karaa Rabbii keessatti, kan hinlolle? kan warri dadhaboo dhiirota, dubartoota, ijoollee irraa ta’an, jedhan “Gooftaa keenya! Magaalattii jiraattonni ishee miidhaa raawwattoota ta'an kana irraa nu baasi; gargaaraa Si biraa ta’es nuuf taasisi; tumsaa Si biraa ta’es nuuf taasisi” (jedhaniif jettanii hin lolle?)
Что же с вами, почему вы не сражаетесь на пути Аллаха и за угнетённых из мужчин, женщин и детей, которые взывают: «Господь наш! Выведи нас из этого селения, жители которого несправедливы, и даруй нам от Себя покровителя, и даруй нам от Себя помощника»?
Шта је са вама па се не борите на Аллаховом путу за немоћне; за мушкарце, жене и децу који говоре: „Господару наш, избави нас из овог града чији су становници насилници, одреди нам заштитника и дај нам помагача!“
Na mna nini hampigani katika Njia ya Mwenyezi Mungu, na ya wale wanaoonewa miongoni mwa wanaume na wanawake na watoto, ambao husema: 'Mola wetu Mlezi! Tutoe katika mji huu ambao watu wake ni madhalimu, na tufanyie mlinzi kutoka kwako, na tufanyie wa kutunusuru kutoka kwako.'
Och varför skulle ni inte strida för Guds sak och för de försvarslösa männen, kvinnorna och barnen, som säger: ”Herre! För oss ut ur denna stad vars folk förtrycker oss och ge oss från dig själv en beskyddare; ja, ge oss från dig själv en hjälpare!”
Size ne oluyor da "Ey Rabbimiz! Bizi, halkı zalim olan şu memleketten çıkar ve bize katından bir veli, bir yardımcı gönder." diyen zayıf bırakılmış erkekler, kadınlar ve çocuklar uğruna Allah yolunda savaşmıyorsunuz?
بھلا کیا وجہ ہے کہ تم اللہ کی راه میں اور ان ناتواں مردوں، عورتوں اور ننھے ننھے بچوں کے چھٹکارے کے لئے جہاد نہ کرو؟ جو یوں دعائیں مانگ رہے ہیں کہ اے ہمارے پروردگار! ان ﻇالموں کی بستی سے ہمیں نجات دے اور ہمارے لئے خود اپنے پاس سے حمایتی مقرر کر دے اور ہمارے لئے خاص اپنے پاس سے مددگار بنا۔[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
وَلَئِنْ أَصَٰبَكُمْ فَضْلٌ مِّنَ ٱللَّهِ لَيَقُولَنَّ كَأَن لَّمْ تَكُنۢ بَيْنَكُمْ وَبَيْنَهُۥ مَوَدَّةٌ يَٰلَيْتَنِى كُنتُ مَعَهُمْ فَأَفُوزَ فَوْزًا عَظِيمًا
Easy-read · not authoritative
Easy-read (simplified)wala'in asaabakum fadlun mina llaahi layaqoolanna ka'an lam takun baynakum wabaynahu mawaddatun yaa laytanee kuntu ma'ahum fa'afooza fawzan 'azeemaa
DIN 31635walaʾin ʾaṣābakum faḍlun mina llāhi layaqūlanna kaʾan lam takun baynakum wabaynahu mawaddatun yā laytanī kuntu maʿahum faʾafūza fawzan ʿaẓīman
But when some bounty from God comes to you, he says-as if no affection existed between you and him-"If only I had been with them, I would have achieved a great victory."
And if a bounty from Allah befell you, he would surely cry, as if there had been no love between you and him: Oh, would that I had been with them, then should I have achieved a great success
But if there befalls you grace from God, he would say - as though there were no friendship between you and him - 'O would that I had been with thee to attain this mighty happiness
But if a success from God betide you, he will say, as if there had never been any friendship between you and him, "Would I had been with them! a rich prize should I have won
But if success attend you from God, he will say, -- as if there was no friendship between you and him, -- would to God I had been with them, for I should have acquired great merit
فَلْيُقَٰتِلْ فِى سَبِيلِ ٱللَّهِ ٱلَّذِينَ يَشْرُونَ ٱلْحَيَوٰةَ ٱلدُّنْيَا بِٱلْـَٔاخِرَةِ وَمَن يُقَٰتِلْ فِى سَبِيلِ ٱللَّهِ فَيُقْتَلْ أَوْ يَغْلِبْ فَسَوْفَ نُؤْتِيهِ أَجْرًا عَظِيمًا
Easy-read · not authoritative
Easy-read (simplified)falyuqaatil fee sabeeli llaahi lladheena yashroona l-hayaata d-dunyaa bil-'aakhirati waman yuqaatil fee sabeeli llaahi fayuqtal aw yaghlib fasawfa nu'teehi ajran 'azeemaa
DIN 31635falyuqātil fī sabīli llāhi llaḏīna yašrūna l-ḥayāta d-dunyā bil-ʾāḫirati waman yuqātil fī sabīli llāhi fayuqtal ʾaw yaġlib fasawfa nuʾtīhi ʾaǧran ʿaẓīman
Let those who sell the life of this world for the Hereafter fight in the cause of God. Whoever fights in the cause of God, and then is killed, or achieves victory, We will grant him a great compensation.
Let those fight in the way of Allah who sell the life of this world for the other. Whoso fighteth in the way of Allah, be he slain or be he victorious, on him We shall bestow a vast reward
Let those then fight in God's way who sell this life of the world for the next; and whoso fights in God's way, then, be he killed or be he victorious, we will give him a mighty hire
Let those then fight on the path of God, who barter this present life for that which is to come; for whoever fighteth on God's path, whether he be slain or conquer, we will in the end give him a great reward
Let them therefore fight for the religion of God, who part with the present life in exchange for that which is to come; for whosoever fighteth for the religion of God, whether he be slain, or be victorious, we will surely give him a great reward
4:75 — the verse above
ٱلَّذِينَ ءَامَنُوا۟ يُقَٰتِلُونَ فِى سَبِيلِ ٱللَّهِ وَٱلَّذِينَ كَفَرُوا۟ يُقَٰتِلُونَ فِى سَبِيلِ ٱلطَّٰغُوتِ فَقَٰتِلُوٓا۟ أَوْلِيَآءَ ٱلشَّيْطَٰنِ إِنَّ كَيْدَ ٱلشَّيْطَٰنِ كَانَ ضَعِيفًا
Easy-read · not authoritative
Easy-read (simplified)alladheena aamanoo yuqaatiloona fee sabeeli llaahi walladheena kafaroo yuqaatiloona fee sabeeli t-taaghooti faqaatiloo awliyaa'a sh-shaytaani inna kayda sh-shaytaani kaana da'eefaa
DIN 31635allaḏīna ʾāmanū yuqātilūna fī sabīli llāhi wallaḏīna kafarū yuqātilūna fī sabīli ṭ-ṭāġūti faqātilū ʾawliyāʾa š-šayṭāni ʾinna kayda š-šayṭāni kāna ḍaʿīfan
The translators word this verse differently
Those who believe fight in the cause of God, while those who disbelieve fight in the cause of Evil. So fight the allies of the Devil. Surely the strategy of the Devil is weak.
Those who believe do battle for the cause of Allah; and those who disbelieve do battle for the cause of idols. So fight the minions of the devil. Lo! the devil's strategy is ever weak
Those who believe fight in the way of God; and those who disbelieve fight in the way of Taghut; fight ye then against the friends of Satan, verily, Satan's tricks are weak
They who believe, fight on the path of God; and they who believe not, fight on the path of Thagout: Fight therefore against the friends of Satan. Verily craft of Satan shall be powerless
They who believe fight for the religion of God; but they who believe not fight for the religion of Taghut. Fight therefore against the friends of Satan, for the stratagem of Satan is weak
أَلَمْ تَرَ إِلَى ٱلَّذِينَ قِيلَ لَهُمْ كُفُّوٓا۟ أَيْدِيَكُمْ وَأَقِيمُوا۟ ٱلصَّلَوٰةَ وَءَاتُوا۟ ٱلزَّكَوٰةَ فَلَمَّا كُتِبَ عَلَيْهِمُ ٱلْقِتَالُ إِذَا فَرِيقٌ مِّنْهُمْ يَخْشَوْنَ ٱلنَّاسَ كَخَشْيَةِ ٱللَّهِ أَوْ أَشَدَّ خَشْيَةً وَقَالُوا۟ رَبَّنَا لِمَ كَتَبْتَ عَلَيْنَا ٱلْقِتَالَ لَوْلَآ أَخَّرْتَنَآ إِلَىٰٓ أَجَلٍ قَرِيبٍ قُلْ مَتَٰعُ ٱلدُّنْيَا قَلِيلٌ وَٱلْـَٔاخِرَةُ خَيْرٌ لِّمَنِ ٱتَّقَىٰ وَلَا تُظْلَمُونَ فَتِيلًا
Easy-read · not authoritative
Easy-read (simplified)alam tara ilaa lladheena qeela lahum kuffoo aydiyakum wa'aqeemoo s-salaata wa'aatoo z-zakaata falammaa kutiba 'alayhimu l-qitaalu idhaa fareequn minhum yakhshawna n-naasa kakhashyati llaahi aw ashadda khashyatan waqaaloo rabbanaa lima katabta 'alaynaa l-qitaala lawlaa akhkhartanaa ilaa ajalin qareebin qul mataa'u d-dunyaa qaleelun wal-'aakhiratu khayrun limani taqaa walaa tuzlamoona fateelaa
DIN 31635ʾalam tara ʾilā llaḏīna qīla lahum kuffū ʾaydiyakum waʾaqīmū ṣ-ṣalāta waʾātū z-zakāta falammā kutiba ʿalayhimu l-qitālu ʾiḏā farīqun minhum yaḫšawna n-nāsa kaḫašyati llāhi ʾaw ʾašadda ḫašyatan waqālū rabbanā lima katabta ʿalaynā l-qitāla lawlā ʾaḫḫartanā ʾilā ʾaǧalin qarībin qul matāʿu d-dunyā qalīlun wal-ʾāḫiratu ḫayrun limani taqā walā tuẓlamūna fatīlan
Have you not considered those who were told, "Restrain your hands, and perform your prayers, and spend in regular charity"? But when fighting was ordained for them, a faction of them feared the people as God is ought to be feared, or even more. And they said, "Our Lord, why did You ordain fighting for us? If only You would postpone it for us for a short while." Say, "The enjoyments of this life are brief, but the Hereafter is better for the righteous, and you will not be wronged one bit."
Hast thou not seen those unto whom it was said: Withhold your hands, establish worship and pay the poordue, but when fighting was prescribed for them behold! a party of them fear mankind even as their fear of Allah or with greater fear, and say: Our Lord! Why hast Thou ordained fighting for us? If only Thou wouldst give us respite yet a while! Say (unto them, O Muhammad): The comfort of this world is scant; the Hereafter will be better for him who wardeth off (evil); and ye will not be wronged the down upon a date-stone
Do ye not see those to whom it is said, 'Restrain your hands, and be steadfast in prayer and give alms;' and when it is prescribed for them to fight then a band of them fear men, as though it were the fear of God or a still stronger fear, and they say, 'O our Lord! why hast thou prescribed for us to fight, couldst thou not let us abide till our near appointed time?' Say, 'The enjoyment of this world is but slight, and the next is better for him who fears:- but they shall not be wronged a straw
Hast thou not marked those to whom it was said, "Withhold your hands awhile from war; and observe prayer, and pay the stated alms." But when war is commanded them, lo! a portion of them fear men as with the fear of God, or with a yet greater fear, and say: "O our Lord! why hast thou commanded us war? Couldst thou not have given us respite till our not distant end?" SAY: Small the fruition of this world; but the next life is the true good for him who feareth God! and ye shall not be wronged so much as the skin of a date stone
Hast thou not observed those unto whom it was said, withhold your hands from war, and be constant at prayers, and pay the legal alms? But when war is commanded them, behold, a part of them fear men as they should fear God, or with a greater fear, and say, O Lord, wherefore hast thou commanded us to go to war, and hast not suffered us to wait our approaching end? Say unto them, The provision of this life is but small; but the future shall be better for him who feareth God; and ye shall not be in the least injured at the day of judgment
4:97–98
Why this passage is in the study finding 02
إِنَّ ٱلَّذِينَ تَوَفَّىٰهُمُ ٱلْمَلَٰٓئِكَةُ ظَالِمِىٓ أَنفُسِهِمْ قَالُوا۟ فِيمَ كُنتُمْ قَالُوا۟ كُنَّا مُسْتَضْعَفِينَ فِى ٱلْأَرْضِ قَالُوٓا۟ أَلَمْ تَكُنْ أَرْضُ ٱللَّهِ وَٰسِعَةً فَتُهَاجِرُوا۟ فِيهَا فَأُو۟لَٰٓئِكَ مَأْوَىٰهُمْ جَهَنَّمُ وَسَآءَتْ مَصِيرًا
Easy-read · not authoritative
Easy-read (simplified)inna lladheena tawaffaahumu l-malaa'ikatu zaalimee anfusihim qaaloo feema kuntum qaaloo kunnaa mustad'afeena fee l-'ardi qaaloo alam takun ardu llaahi waasi'atan fatuhaajiroo feehaa fa'oolaa'ika ma'waahum jahannamu wasaa'at maseeraa
DIN 31635ʾinna llaḏīna tawaffāhumu l-malāʾikatu ẓālimī ʾanfusihim qālū fīma kuntum qālū kunnā mustaḍʿafīna fī l-ʾarḍi qālū ʾalam takun ʾarḍu llāhi wāsiʿatan fatuhāǧirū fīhā faʾūlāʾika maʾwāhum ǧahannamu wasāʾat maṣīran
The translators word this verse differently
While the angels are removing the souls of those who have wronged themselves, they will say, "What was the matter with you?" They will say, "We were oppressed in the land." They will say, "Was God's earth not vast enough for you to emigrate in it?" These-their refuge is Hell. What a wretched retreat!
Compare translations (4)
Lo! as for those whom the angels take (in death) while they wrong themselves, (the angels) will ask: In what were ye engaged? They will say: We were oppressed in the land. (The angels) will say: Was not Allah's earth spacious that ye could have migrated therein? As for such, their habitation will be hell, an evil journey's end
Verily, the angels when they took the souls of those who had wronged themselves, said, 'What state were ye in?' they say, 'We were but weak in the earth;' they said, 'Was not God's earth wide enough for you to flee away therein?' These are those whose resort is hell, and a bad journey shall it be
The angels, when they took the souls of those who had been unjust to their own weal, demanded, "What hath been your state?" They said, "We were the weak ones of the earth." They replied, "Was not God's earth broad enough for you to flee away in?" These! their home shall be Hell, and evil the passage to it
Moreover unto those whom the angels put to death, having injured their own souls, the angels said, of what religion were ye? They answered, we were weak in the earth. The angels replied, was not God's earth wide enough, that ye might fly therein to a place of refuge? Therefore their habitation shall be hell; and an evil journey shall it be thither
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
إِلَّا ٱلْمُسْتَضْعَفِينَ مِنَ ٱلرِّجَالِ وَٱلنِّسَآءِ وَٱلْوِلْدَٰنِ لَا يَسْتَطِيعُونَ حِيلَةً وَلَا يَهْتَدُونَ سَبِيلًا
Easy-read · not authoritative
Easy-read (simplified)illaa l-mustad'afeena mina r-rijaali wan-nisaa'i wal-wildaani laa yastatee'oona heelatan walaa yahtadoona sabeelaa
DIN 31635ʾillā l-mustaḍʿafīna mina r-riǧāli wan-nisāʾi wal-wildāni lā yastaṭīʿūna ḥīlatan walā yahtadūna sabīlan
Except for the weak among men, and women, and children who have no means to act, and no means to find a way out.
Compare translations (4)
Except the feeble among men, and the women, and the children, who are unable to devise a plan and are not shown a way
Save for the weak men, and women, and children, who could not compass any stratagem, and were not guided to a way
Except the men and women and children who were not able, through their weakness, to find the means of escape, and were not guided on their way
Except the weak among men, and women, and children, who were not able to find means, and were not directed in the way
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
4:97 Kur melekët t'ua marrin shpirtrat atyre që i kanë bërë padrejtësi vetvetes, do t'u thonë: "Në ç'gjendje ishit?" Ata do të thonë: "Ishim të pafuqishëm në tokë." Melekët do t'u thonë: "A nuk ishte toka e Allahut mjaftueshëm e gjerë, që të mërgonit në të?! Pra, vendstrehimi i tyre do të jetë Xhehenemi. Eh, sa vendbanim i keq që është ai!
4:98 Me përjashtim të të pafuqishmëve nga burrat, gratë dhe fëmijët që nuk kanë mundësi (për të mërguar) dhe nuk e dinë rrugën.
4:97 যারা (হিজরত না করে ) নিজেদের ওপর যুলম করে, তাদের প্রাণ গ্রহণের সময় ফিরিশতাগণ বলে: ‘তোমরা কী অবস্থায় ছিলে?’ তারা বলে: ‘দুনিয়ায় আমরা দুর্বল-অসহায় ছিলাম।’ ফিরিশতারা বলে: ‘ আল্লাহর জমিন কি এমন প্রশস্ত ছিল না, যেখানে তোমরা হিজরত করতে পারতে?’ এদের আবাসস্থল হলো জাহান্নাম। আর তা কতই না মন্দ প্রত্যাবর্তনস্থল!
4:98 তবে সেসব দুর্বল-অসহায় পুরুষ, নারী ও শিশু নয়, যারা কোনো উপায় অবলম্বনের সামর্থ্য রাখে না (৪০) এবংকোনো পথও খুঁজে পায় না।
4:97 Doista će meleki, kada budu uzimali duše onima koji su prema sebi nepravdu učinili, pitati: "Šta je bilo s vama?'', a oni će odgovoriti: "Bili smo nemoćni na Zemlji." "Zar Allahova Zemlja nije prostrana i zar se niste mogli nekuda iseliti?'', reći će im oni. Zato će njihovo prebivalište biti Džehennem, a loše je to konačno odredište!
4:98 Izuzetak su nemoćni muškarci, i žene, i djeca, koji se snaći ne mogu i koji ne nađu puta.
4:97 Doista će anđeli, kada budu uzimali duše onima koji su prema sebi nepravdu učinili, pitati: "Što je bilo s vama?'' a oni će odgovoriti: "Bili smo nemoćni na Zemlji." "Zar Allahova Zemlja nije prostrana i zar se niste mogli nekuda iseliti?'' reći će im oni. Zato će njihovo prebivalište biti Pakao, a loše je to konačno odredište!
4:98 Izuzetak su nemoćni muškarci, i žene, i djeca, koji se snaći ne mogu i koji ne nađu puta.
4:97 Pellet, ɓen ɓe maleykaaji ɗin no mbara hara ko ɓe tooñuɓe pittaali maɓɓe ɗin, ɓe mbi'a : "Ko e holɗum ngonnoɗon ?!". Ɓe mbi'a : "Min laatinoke lo'inanooɓe ka leydi". Ɓe mbi'a : "Leydi Alla ndin laatanooki yaajundi hanno feron e mayri ?". Ɓen ɗon, jaaƴnde maɓɓe nden ko Jahannama, nge bonii ruttorde !
4:98 Si wanaa ɓen lo'inaaɓe immorde ka worɓe, e ka rewɓe, e ka sukaaɓe ɓe kattanaa yahdu, ɓe peewataa e laawol.
4:97 ჭეშმარიტად, ისინი, რომელთაც ანგელოზები მიიბარებენ მაშინ, როცა საკუთარ თავს უსამართლობას უკეთებდნენ [როცა შესაძლებლობა ჰქონდათ, მაგრამ არ დატოვეს ურწმუნოების ქვეყანა], — ისინი [ანგელოზები] ეტყვიან: «რა მდგომარეობაში იყავით?» ისინი იტყვიან: «ჩვენ სუსტები ვიყავით ჩვენს მიწაზე». (ანგელოზები) იტყვიან: «განა ალლაჰის მიწა ფართო არ იყო, რომ გადასახლებულიყავით მასზე?» ასეთთა საბოლოო სამყოფელი იქნება ჯოჯოხეთი, და რა ცუდია ეს სამყოფელი!
4:98 გარდა სუსტი კაცებისა, ქალებისა და ბავშვებისა, რომელთაც არ ძალუძთ გამოსავლის პოვნა და ვერ პოულობენ [არ იციან] გზას (რომ გადასახლდნენ).
4:97 Wahrlich, diejenigen, die die Engel abberufen, während sie sich selbst Unrecht tun, (zu jenen) sagen sie: „Worin habt ihr euch befunden?“ Sie sagen: „Wir waren Unterdrückte im Lande.“ Sie (also die Engel) sagen: „War denn die Erde Allahs nicht weit (und groß genug), so dass ihr auf ihr hättet auswandern können?“ Jene aber, - ihr Zufluchtsort wird die Hölle sein, und (wie) schlecht ist der Ausgang!
4:98 Ausgenommen (sind) die Unterdrückten unter den Männern, Frauen und Kindern, die keine Möglichkeit haben auszuwandern und keinen (Aus)weg vorfinden.
4:97 Όσο γι' εκείνους που τους αφαιρούν οι άγγελοι τις ζωές τους ενώ αδικούν τον εαυτό τους [μένοντας στη Μάκκα ανάμεσα στους άπιστους, παρόλο που είναι Μουσουλμάνοι και ενώ ο Αλλάχ είχε επιβάλλει εκείνη την εποχή σ' όλους τους Μουσουλμάνους να μεταναστεύσουν προς τον Προφήτη στη Μαντίνα και να εγκαταλείψουν τους άπιστους στη Μάκκα. Και όταν βγήκαν οι ειδωλολάτρες της Μάκκας για να πολεμήσουν τους Μουσουλμάνους κατά τη μάχη του Μπαντρ, τους πήραν μαζί τους για να πολεμήσουν τους Μουσουλμάνους. Όποιοι σκοτώθηκαν απ' αυτούς, οι άγγελοι που τους αφαίρεσαν τη ζωή, τους] είπαν: «Σε ποια κατάσταση ήσασταν (με ποια ομάδα ήσασταν, με τους πιστούς ή με τους άπιστους);» Εκείνοι απάντησαν: «Ήμασταν αδύναμοι στη γη (στη Μάκκα, και οι ειδωλολάτρες μάς απέτρεψαν από την πίστη και από το να ακολουθήσουμε τον Προφήτη)!» (Οι άγγελοι τούς) είπαν: «Δεν ήταν η γη του Αλλάχ αρκετά ευρύχωρη για να μεταναστεύσετε εκεί (προς τη Μαντίνα);» Για τέτοιους ανθρώπους, η κατοικία τους θα είναι η Κόλαση, και τι άθλιος προορισμός είναι αυτός!
4:98 Εκτός από τους αδύναμους άντρες, γυναίκες και παιδιά που δεν είχαν μέσα (ή δύναμη για να απωθήσουν την αδικία από τον εαυτό τους) ούτε καθοδηγήθηκαν σε έναν τρόπο (διαφυγής).
4:97 निःसंदेह फ़रिश्ते जिन लोगों के प्राण इस हाल में निकालते हैं कि वे (कुफ़्र के देश से हिजरत न करके) अपने ऊपर अत्याचार करने वाले होते हैं, तो उनसे पूछते हैं कि तुम किस हाल में थे? वे कहते हैं : हम धरती में कमज़ोर थे। तब फ़रिश्ते कहते हैं : क्या अल्लाह की धरती विशाल न थी कि तुम उसमें हिजरत कर[67] जाते? सो यही लोग हैं जिनका ठिकाना जहन्नम है और वह बहुत बुरा ठिकाना है!
4:98 सिवाय उन असहाय पुरुषों, स्त्रियों और बच्चों के जो कोई उपाय नहीं कर सकते और न (वहाँ से निकलने का) कोई रास्ता पाते हैं।
4:97 In verità quelli che gli angeli fanno morire, che fanno torto a se stessi, dissero: «Dove vi trovate?» Dissero: «Noi eravamo oppressi in terra!» Dissero: «Non era la terra di Allāh abbastanza ampia da emigrare?» Quelli avranno per dimora l’Inferno e un infausto destino!
4:98 Tranne i deboli tra gli uomini, e le donne e i bambini, che non sanno cosa fare e non trovano scampo.
4:97 97. Iš tiesų, dėl tų, kuriuos angelai paima (po mirties), kol jie klaidino save (nes jie pasiliko tarp netikinčiųjų, nors jiems buvo privaloma persikelti), jie (angelai) sako (jiems): „Kokioje (būklėje) jūs buvote?“ Jie atsako: „Mes buvom silpni ir engiami žemėje.“ Jie (angelai) sako: „Argi Allaho žemė nebuvo pakankamai plati jums persikelti?“ Tokie žmonės ras savo buveinę Pragare – Koks blogas tikslas! [16]
4:98 98. Išskyrus silpnuosius iš vyrų, moterų ir vaikų, kurie negali sugalvoti plano, nei jie sugeba vadovauti sau?
4:97 Warri haala lubbuu isaanii miidhoo ta'aniin malaykaan isaan ajjeefte, (malaykonni) “maal keessa turtan?” jedhan. “Dachii keessatti hacuucamoo turre” jedhu, “Sila dachiin Rabbii bal’oo hin taanee akka ishee keessa godaantaniif?” jedhan. Jarri sun qubsumni isaanii jahannami, Deebiin waa hammaatte! [42]
4:98 Isaan dadhaboo malee. dhiiraa, dubartootaafi ijoollee irraa kan ta’an, kan mala baafachuu hin dandeenyeefi karaa hin qajeelle (deemsa hindandeenye) (malee). [43]
4:97 Воистину, тех, чьи души забирают ангелы, — несправедливых к самим себе, — спросят: «В каком положении вы были?» Они скажут: «Мы были угнетёнными на земле». [Ангелы] скажут: «Неужели земля Аллаха не была обширной, чтобы вы могли переселиться на ней?» Такие — их прибежище Геенна, и сколь же скверен этот исход!
4:98 Кроме угнетённых из числа мужчин, женщин и детей, которые не имеют возможности и не находят пути.
4:97 Заиста ће анђели, када буду узимали душе онима који су према себи учинили неправду, да питају: „Шта је било са вама?“ А они ће да одговоре: „Били смо немоћни на Земљи.“ „Зар Аллахова Земља није пространа и зар нисте могли некуда да се иселите?“ Рећи ће им они. Зато ће њихово пребивалиште да буде Пакао, а лоше је то коначно одредиште!
4:98 Изузетак су немоћни мушкарци, и жене, и деца, који не могу да се снађу и који не могу да пронађу излаз.
4:97 Hakika, wale ambao Malaika wanawafisha hali ya kuwa wamezidhulumu nafsi zao, watawaambia: 'Mlikuwa katika nini?' Watasema: 'Tulikuwa tumefanywa kuwa wanyoge katika ardhi.' Watawaambia: 'Kwani ardhi ya Mwenyezi Mungu haikuwa na wasaa, mkahamie humo?' Basi hao makazi yao ni Jahannam, nayo ni marejeo mabaya kabisa.
4:98 Isipokuwa wale waliodhoofishwa miongoni mwa wanaume na wanawake na watoto wasioweza hila wala hawawezi kufuata sawasawa njia ya kuhama.
4:97 När änglarna tar själarna från de som gjort orätt mot sig själva, frågar de: ”I vilket tillstånd befann ni er?” De svarar: ”Vi var förtryckta i landet.” Då säger de: ”Var inte Guds jord vid nog, så att ni kunde utvandra?” Dessa får helvetet till hemvist – vilket eländigt slut!
4:98 Till dem räknas dock inte de förtryckta män, kvinnor och barn som saknade förmåga och inte fann någon utväg.
4:97 Melekler kendi nefislerine zulüm edenlerin canlarını aldıkları zaman onlara, “Ne işte idiniz?” deyince, “Biz yeryüzünde zayıf bırakılmış kimselerdik” derler. Melekler de “Allah'ın arzı geniş değil miydi? Hicret etseydiniz ya!” cevabını verirler. İşte onların varacakları yer cehennemdir. Orası pek de kötü dönülecek yerdir!
4:98 Ancak gerçekten zayıf ve güçsüz olan, çaresiz kalan ve hicret etmeye yol bulamayan erkekler, kadınlar ve çocuklar başkadır.
4:97 جو لوگ اپنی جانوں پر ﻇلم کرنے والے ہیں جب فرشتے ان کی روح قبض کرتے ہیں تو پوچھتے ہیں، تم کس حال میں تھے؟[1] یہ جواب دیتے ہیں کہ ہم اپنی جگہ کمزور اور مغلوب تھے[2]۔ فرشتے کہتے ہیں کیا اللہ تعالیٰ کی زمین کشاده نہ تھی کہ تم ہجرت کر جاتے؟ یہی لوگ ہیں جن کا ٹھکانا دوزخ ہے اور وه پہنچنے کی بری جگہ ہے۔
4:98 مگر جو مرد عورتیں اور بچے بے بس ہیں جنہیں نہ تو کسی چارہٴ کار کی طاقت اور نہ کسی راستے کا علم ہے۔[1]
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لَّا يَسْتَوِى ٱلْقَٰعِدُونَ مِنَ ٱلْمُؤْمِنِينَ غَيْرُ أُو۟لِى ٱلضَّرَرِ وَٱلْمُجَٰهِدُونَ فِى سَبِيلِ ٱللَّهِ بِأَمْوَٰلِهِمْ وَأَنفُسِهِمْ فَضَّلَ ٱللَّهُ ٱلْمُجَٰهِدِينَ بِأَمْوَٰلِهِمْ وَأَنفُسِهِمْ عَلَى ٱلْقَٰعِدِينَ دَرَجَةً وَكُلًّا وَعَدَ ٱللَّهُ ٱلْحُسْنَىٰ وَفَضَّلَ ٱللَّهُ ٱلْمُجَٰهِدِينَ عَلَى ٱلْقَٰعِدِينَ أَجْرًا عَظِيمًا
Easy-read · not authoritative
Easy-read (simplified)laa yastawee l-qaa'idoona mina l-mu'mineena ghayru oolee d-darari wal-mujaahidoona fee sabeeli llaahi bi'amwaalihim wa'anfusihim faddala llaahu l-mujaahideena bi'amwaalihim wa'anfusihim 'alaa l-qaa'ideena darajatan wakullan wa'ada llaahu l-husnaa wafaddala llaahu l-mujaahideena 'alaa l-qaa'ideena ajran 'azeemaa
DIN 31635lā yastawī l-qāʿidūna mina l-muʾminīna ġayru ʾūlī ḍ-ḍarari wal-muǧāhidūna fī sabīli llāhi biʾamwālihim waʾanfusihim faḍḍala llāhu l-muǧāhidīna biʾamwālihim waʾanfusihim ʿalā l-qāʿidīna daraǧatan wakullan waʿada llāhu l-ḥusnā wafaḍḍala llāhu l-muǧāhidīna ʿalā l-qāʿidīna ʾaǧran ʿaẓīman
The translators word this verse differently
Not equal are the inactive among the believers-except the disabled-and the strivers in the cause of God with their possessions and their persons. God prefers the strivers with their possessions and their persons above the inactive, by a degree. But God has promised goodness to both. Yet God favors the strivers, over the inactive, with a great reward.
Those of the believers who sit still, other than those who have a (disabling) hurt, are not on an equality with those who strive in the way of Allah with their wealth and lives. Allah hath conferred on those who strive with their wealth and lives a rank above the sedentary. Unto each Allah hath promised good, but He hath bestowed on those who strive a great reward above the sedentary
Not alike are those of the believers who sit at home without harm, and those who are strenuous in God's way with their wealth and their persons. God hath preferred those who are strenuous with their wealth and their persons to those who sit still, by many degrees, and to each hath God promised good, but God hath preferred the strenuous for a mighty hire over those who sit still
Those believers who sit at home free from trouble, and those who do valiantly in the cause of God with their substance and their persons, shall not be treated alike. God hath assigned to those who contend earnestly with their persons and with their substance, a rank above those who sit at home. Goodly promises hath He made to all. But God hath assigned to the strenuous a rich recompense, above those who sit still at home
Those believers who sit still at home, not having any hurt, and those who employ their fortunes and their persons for the religion of God, shall not be held equal. God hath preferred those who employ their fortunes and their persons in that cause, to a degree of honour above those who sit at home: God hath indeed promised every one paradise, but God hath preferred those who fight for the faith before those who sit still
دَرَجَٰتٍ مِّنْهُ وَمَغْفِرَةً وَرَحْمَةً وَكَانَ ٱللَّهُ غَفُورًا رَّحِيمًا
Easy-read · not authoritative
Easy-read (simplified)darajaatin minhu wamaghfiratan warahmatan wakaana llaahu ghafooran raheemaa
DIN 31635daraǧātin minhu wamaġfiratan waraḥmatan wakāna llāhu ġafūran raḥīman
Degrees from Him, and forgiveness, and mercy. God is Forgiving and Merciful.
Degrees of rank from Him, and forgiveness and mercy. Allah is ever Forgiving, Merciful
degrees from him, and pardon and mercy, for God is forgiving and merciful
Rank of his own bestowal, and forgiveness, and mercy; for God is Indulgent, Merciful
by adding unto them a great reward, by degrees of honour conferred on them from him, and by granting them forgiveness, and mercy; for God is indulgent and merciful
4:97–98 — the verse above
فَأُو۟لَٰٓئِكَ عَسَى ٱللَّهُ أَن يَعْفُوَ عَنْهُمْ وَكَانَ ٱللَّهُ عَفُوًّا غَفُورًا
Easy-read · not authoritative
Easy-read (simplified)fa'oolaa'ika 'asaa llaahu an ya'fuwa 'anhum wakaana llaahu 'afuwwan ghafooraa
DIN 31635faʾūlāʾika ʿasā llāhu ʾan yaʿfuwa ʿanhum wakāna llāhu ʿafuwwan ġafūran
The translators word this verse differently
These-God may well pardon them. God is Pardoning and Forgiving.
As for such, it may be that Allah will pardon them. Allah is ever Clement, Forgiving
these it may be God will pardon, for God both pardons and forgives
These haply God will forgive: for God is Forgiving, Gracious
these peradventure God will pardon, for God is ready to forgive and gracious
وَمَن يُهَاجِرْ فِى سَبِيلِ ٱللَّهِ يَجِدْ فِى ٱلْأَرْضِ مُرَٰغَمًا كَثِيرًا وَسَعَةً وَمَن يَخْرُجْ مِنۢ بَيْتِهِۦ مُهَاجِرًا إِلَى ٱللَّهِ وَرَسُولِهِۦ ثُمَّ يُدْرِكْهُ ٱلْمَوْتُ فَقَدْ وَقَعَ أَجْرُهُۥ عَلَى ٱللَّهِ وَكَانَ ٱللَّهُ غَفُورًا رَّحِيمًا
Easy-read · not authoritative
Easy-read (simplified)waman yuhaajir fee sabeeli llaahi yajid fee l-'ardi muraaghaman katheeran wasa'atan waman yakhruj min baytihi muhaajiran ilaa llaahi warasoolihi thumma yudrikhu l-mawtu faqad waqa'a ajruhu 'alaa llaahi wakaana llaahu ghafooran raheemaa
DIN 31635waman yuhāǧir fī sabīli llāhi yaǧid fī l-ʾarḍi murāġaman kaṯīran wasaʿatan waman yaḫruǧ min baytihi muhāǧiran ʾilā llāhi warasūlihi ṯumma yudrikhu l-mawtu faqad waqaʿa ʾaǧruhu ʿalā llāhi wakāna llāhu ġafūran raḥīman
The translators word this verse differently
Anyone who emigrates for the sake of God will find on earth many places of refuge, and plentitude. Anyone who leaves his home, emigrating to God and His Messenger, and then is overtaken by death, his compensation falls on God. God is Forgiver, Most Merciful.
Whoso migrateth for the cause of Allah will find much refuge and abundance in the earth, and whoso forsaketh his home, a fugitive unto Allah and His messenger, and death overtaketh him, his reward is then incumbent on Allah. Allah is ever Forgiving, Merciful
Whosoever flees in the way of God shall find in the earth many a spacious refuge; and he who goes forth from his house, fleeing unto God and His prophet, and then death catches him up,- his hire devolves on God, and God is forgiving and merciful
Whoever flieth his country for the cause of God, will find in the earth many under like compulsion, and abundant resources; and if any one shall quit his home and fly to God and his apostle, and then death overtake him, - his reward from God is sure: for God is Gracious, Merciful
Whosoever flieth from his country for the sake of God's true religion, shall find in the earth many forced to do the same, and plenty of provisions. And whoever departeth from his house, and flieth unto God and his apostle, if death overtake him in the way, God will be obliged to reward him, for God is gracious and merciful
28:4–6
Why this passage is in the study finding 03
إِنَّ فِرْعَوْنَ عَلَا فِى ٱلْأَرْضِ وَجَعَلَ أَهْلَهَا شِيَعًا يَسْتَضْعِفُ طَآئِفَةً مِّنْهُمْ يُذَبِّحُ أَبْنَآءَهُمْ وَيَسْتَحْىِۦ نِسَآءَهُمْ إِنَّهُۥ كَانَ مِنَ ٱلْمُفْسِدِينَ
Easy-read · not authoritative
Easy-read (simplified)inna fir'awna 'alaa fee l-'ardi waja'ala ahlahaa shiya'an yastad'ifu taa'ifatan minhum yudhabbihu abnaa'ahum wayastahyee nisaa'ahum innahu kaana mina l-mufsideen
DIN 31635ʾinna firʿawna ʿalā fī l-ʾarḍi waǧaʿala ʾahlahā šiyaʿan yastaḍʿifu ṭāʾifatan minhum yuḏabbiḥu ʾabnāʾahum wayastaḥyī nisāʾahum ʾinnahu kāna mina l-mufsidīna
The translators word this verse differently
Pharaoh exalted himself in the land, and divided its people into factions. He persecuted a group of them, slaughtering their sons, while sparing their daughters. He was truly a corrupter.
Compare translations (4)
Lo! Pharaoh exalted himself in the earth and made its people castes. A tribe among them he oppressed, killing their sons and sparing their women. Lo! he was of those who work corruption
Verily, Pharaoh was lofty in the land and made the people thereof sects; one party of them he weakened, slaughtering their sons and letting their women live. Verily, he was of the despoilers
Now Pharaoh lifted himself up in the earth, and divided his people into parties: one portion of them he brought low - He slew their male children, and let their females only live; for he was one of those who wrought disorders
Now Pharaoh lifted himself up in the land of Egypt; and he caused his subjects to be divided into parties: He weakened one party of them, by slaying their male-children, and preserving their females alive; for he was an oppressor
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
وَنُرِيدُ أَن نَّمُنَّ عَلَى ٱلَّذِينَ ٱسْتُضْعِفُوا۟ فِى ٱلْأَرْضِ وَنَجْعَلَهُمْ أَئِمَّةً وَنَجْعَلَهُمُ ٱلْوَٰرِثِينَ
Easy-read · not authoritative
Easy-read (simplified)wanureedu an namunna 'alaa lladheena stud'ifoo fee l-'ardi wanaj'alahum a'immatan wanaj'alahumu l-waaritheen
DIN 31635wanurīdu ʾan namunna ʿalā llaḏīna stuḍʿifū fī l-ʾarḍi wanaǧʿalahum ʾaʾimmatan wanaǧʿalahumu l-wāriṯīna
But We desired to favor those who were oppressed in the land, and to make them leaders, and to make them the inheritors.
Compare translations (4)
And We desired to show favour unto those who were oppressed in the earth, and to make them examples and to make them the inheritors
And we wished to be gracious to those who were weakened in the earth, and to make them models, and to make them the heirs
And we were minded to shew favour to those who were brought low in the land, and to make them spiritual chiefs, and to make them Pharaoh's heirs
And We were minded to be gracious unto those who were weakened in the land, and to make them models of religion; and to make them the heirs of the wealth of Pharaoh and his people
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
وَنُمَكِّنَ لَهُمْ فِى ٱلْأَرْضِ وَنُرِىَ فِرْعَوْنَ وَهَٰمَٰنَ وَجُنُودَهُمَا مِنْهُم مَّا كَانُوا۟ يَحْذَرُونَ
Easy-read · not authoritative
Easy-read (simplified)wanumakkina lahum fee l-'ardi wanuriya fir'awna wahaamaana wajunoodahumaa minhum maa kaanoo yahdharoon
DIN 31635wanumakkina lahum fī l-ʾarḍi wanuriya firʿawna wahāmāna waǧunūdahumā minhum mā kānū yaḥḏarūna
And to establish them in the land; and to show Pharaoh, Hamaan, and their troops, the very thing they feared.
Compare translations (4)
And to establish them in the earth, and to show Pharaoh and Haman and their hosts that which they feared from them
and to establish for them in the earth; and to show Pharaoh and Haman and their hosts what they had to beware of from them
And to stablish them in the land; and to make Pharaoh and Haman and their hosts, the eye-witnesses of what they dreaded from them
and to establish a place for them in the earth; and to shew Pharaoh, and Haman, and their forces, that destruction of their kingdom and nation by them, which they sought to avoid
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
28:4 Njëmend, Faraoni u tregua arrogant në tokë dhe i ndau banorët e saj në grupe, disa prej të cilëve i shtypi, duke i therur djemtë e tyre dhe duke i lënë të gjalla vajzat e tyre. Ai ishte vërtet shkatërrimtar.
28:5 Por, ne donim t'u dhuronim mirësi atyre që ishin të shtypur në tokë, t'i bënim prijës e trashëgimtarë,
28:6 t'u jepnim pushtet në tokë dhe t'u tregonim Faraonit, Hamanit dhe ushtrisë së tyre atë nga e cila druheshin.
28:4 নিশ্চয় ফির‘আউন (মিশরে) জমিনের বুকে স্বৈরাচারী ও অহংকারী হয়েছিলো এবং তার অধিবাসীকে নানা দলে বিভক্ত করেছিলো। তাদের একদলকে (বানূ ইসরাঈলকে) সে দুর্বল করে রেখেছিলো, যাদের পুত্রদেরকে সে হত্যা করতো আর (তাদেরকে লাঞ্ছিত করার জন্য) কন্যা সন্তানদেরকে বাঁচিয়ে রাখতো। নিশ্চয় সে ছিলো বিপর্যয় সৃষ্টিকারীদের অন্যতম।
28:5 আর আমি ইচ্ছা করি, জমিনে (মিশরে) যাদেরকে দুর্বল করে রাখা হয়েছিল তাদের প্রতি অনুগ্রহ করতে; এবং তাদেরকে (দাসের বিপরীতে) নেতা বানাতে ও (ফিরআউনের ধ্বংসের পরে) তাদেরকেই (শাম এলাকার) উত্তরাধিকারী করতে।
28:6 আর আমি তাদেরকে জমিনে প্রতিষ্ঠিত করতে চাই; এবং ফির‘আউন, হামান ও তাদের সৈন্যবাহিনীকে তাদের পক্ষ থেকে তা দেখাতে চাই, যার আশঙ্কা তারা করত।(১)
28:4 Zaista se faraon u zemlji oholio, i od stanovnika njenih načinio poklonike raznovrsne; jednu zajednicu je tlačio, mušku im djecu klao, a žensku u životu ostavljao. Doista je jedan od remetitelja poretka bio!
28:5 A Mi smo htjeli da one koji su na Zemlji tlačeni milošću obaspemo i da ih vođama i nasljednicima učinimo,
28:6 i da im na Zemlji vlast darujemo, a da faraonu, Hamanu i vojskama njihovim damo da dožive baš ono zbog čega su od njih strahovali.
28:4 Zaista se faraon u zemlji oholio, i od stanovnika njenih načinio poklonike raznovrsne; jednu zajednicu je tlačio, mušku im djecu klao, a žensku u životu ostavljao. Doista je jedan od remetitelja poretka bio!
28:5 A Mi smo htjeli da one koji su na Zemlji tlačeni milošću obaspemo i da ih vođama i nasljednicima učinimo,
28:6 i da im na Zemlji vlast darujemo, a da faraonu, Hamanu i vojskama njihovim damo da dožive baš ono zbog čega su od njih strahovali.
28:4 Pellet, Fir'awna townitino ka leydi; o waɗi yimɓe mayri ndin pecce-pecce: homo lo'ina fedde goo e maɓɓe, o hirsa ɓiɓɓe maɓɓe worɓe ɓen o acca rewɓe maɓɓe ɓen. Pellet, ko e bonnooɓe ɓen o jiyanoo.
28:5 Miɗen faandinoo moƴƴagol e lo'inanooɓe ɓen ka leydi; Min mbaɗa ɓe koohooɓe, Min mbaɗa ɓe kadi ronooɓe ɓen.
28:6 Min kuɓindina ɓe e leydi ndin, Min kolla Fir'awna e Haamaana e koneeli maɓɓe ɗin, kon ko ɓe kulaynoo.
28:4 ჭეშმარიტად, ფარაონი თავის ქვეყანაში [ეგვიპტეში] გაამპარტავანდა [გახდა დესპოტი] და თავისი ხალხი ჯგუფებად დაყო, [და ამას აკეთებდა] მათი ერთი ნაწილის დასუსტებისთვის [დამცირებისთვის]. ის კლავდა მათ ვაჟებს და ცოცხალს ტოვებდა მათ ქალებს. უეჭველად, ის არეულობის მთესველთაგანი იყო.
28:5 ჩვენ ვინდომეთ წყალობა მოგვეცა მათთვის, ვინც დამცირებული იყო მიწაზე [ეგვიპტეში] [ისრაელის შვილები], რომ გაგვეხადა ისინი წინამძღვრებად და მემკვიდრეებად [შამის მიწაზე] [ფარაონისა და მისი ხალხის დაღუპვის შემდეგ],
28:6 და [ჩვენ ვინდომეთ] დაგვემკვიდრებინა ისინი მიწაზე [მიგვეცა მათთვის ძალაუფლება] და გვეჩვენებინა ფარაონისთვის, ჰამანისთვის და მათი ჯარისთვის ის, რასაც ისინი შიშობდნენ მათგან.
28:4 Wahrlich, Fir'aun zeigte sich überheblich im Land und machte seine Bewohner zu Gruppierungen, von denen er einen Teil unterdrückte, indem er ihre Söhne abschlachtete und (nur) ihre Frauen am Leben ließ. Wahrlich, er gehörte zu den Unheilstiftern.
28:5 Wir aber wollten denjenigen, die im Land unterdrückt wurden, eine Wohltat erweisen und sie zu (führenden) Vorbildern machen und (ebenso) zu Erben machen.
28:6 (Und wir wollten) ihnen eine feste Stellung im Land verleihen und Fir'aun, Haman und deren Heerscharen durch sie sehen lassen, wovor sie sich immer in Acht zu nehmen pflegten.
28:4 Πράγματι, ο Φαραώ έδειξε τυραννία και αλαζονεία στη γη και χώρισε τους κατοίκους της σε ομάδες. Καταπίεζε απ' αυτούς μία ομάδα (δηλ. τα παιδιά του Ισραήλ -Ιακώβ-), σφάζοντας τους γιους τους και αφήνοντας τις γυναίκες τους ζωντανές (για να υπηρετήσουν). Πράγματι, ήταν ένας απ' εκείνους που σκόρπιζαν το κακό.
28:5 Εμείς θέλουμε να εναποθέσουμε τη χάρη Μας σ' εκείνους που καταπιέζονταν στη γη και να τους κάνουμε να είναι ένα καλό παράδειγμα (για να ακολουθήσουν οι άνθρωποι της εποχής τους) και να τους κάνουμε τους διαδόχους (που θα σωθούν μετά την καταστροφή των άπιστων, και θα έχουν αγαθά και δύναμη όπως είχε ο Φαραώ και ο λαός του).
28:6 Και να τους δώσουμε δύναμη στη γη, και να κάνουμε τον Φαραώ, τον Χαμάν (τον βοηθό του) και τους στρατιώτες τους, να δουν απ' αυτούς (τα παιδιά του Ισραήλ -Ιακώβ-) αυτό που φοβόντουσαν (δηλ. την καταστροφή και την εξαφάνιση του βασιλείου τους).
28:4 निःसंदेह फ़िरऔन ने धरती में सरकशी की और उसके वासियों को कई समूहों में विभाजित कर दिया। जिनमें से एक समूह को वह बहुत कमज़ोर कर रहा था, उनके बेटों का बुरी तरह से वध कर देता और उनकी महिलाओं को जीवित रहने देता था। निःसंदेह वह बिगाड़ पैदा करने वालों में से था।
28:5 तथा हम चाहते थे कि हम उन लोगों पर उपकार करें, जिन्हें धरती में बहुत कमज़ोर कर दिया गया तथा उन्हें अगुआ बनाएँ और उन्हीं को वारिस[1] बनाएँ।
28:6 तथा उन्हें धरती में सत्ता प्रदान कर दें और फ़िरऔन तथा हामान और उनकी सेनाओं को उनकी ओर से वह सब दिखाएँ जिससे वे डरते थे।[2]
28:4 In verità il Faraone divenne superbo sulla terra, e divise gli abitanti in sette, di cui ne opprimeva una, uccidendone i figli maschi e tenendo le donne in vita: lui fu, in verità, tra i malfattori.
28:5 E vogliamo favorire quelli che erano oppressi in terra, e fare di loro delle guide e renderli eredi,
28:6 e stabilirli sulla terra e mostrare al Faraone e a Hēmēn e le loro truppe ciò che temevano.
28:4 4. Iš tiesų, Firaun (Faraonas) iškėlė save žemėje ir padarė jos žmones grupėmis, susilpnindamas (engdamas) vieną gupę (t. y. Israelio (Izraelio) vaikus) iš jų: žudydamas jų sūnus ir palikdamas gyvas jų moteris. Iš tiesų, jis buvo iš Al-Mufsidūn (t. y. tų, kurie daro dideles nuodėmes ir nusikaltimus, engėjų, tironų).
28:5 5. Ir Mes norėjome padaryti paslaugą tiems, kurie buvo silpni (ir engiami) žemėje, ir padaryti juos valdovais ir padaryti juos paveldėtojais
28:6 6. ir įtviritnti juos žemėje ir Mes leidome Firaunui (Faraonui) ir Hamanui ir jų kariuomenėms gauti iš jų tai, ko jie bijojo.
28:4 Fir’awn Dachii keessatti uf tuulee ture. warra ishee garee garee taasise. Garee isaan irraa ta’e (ilmaan israa'iil) ni hacuuce. Ilmaan isaanii kan dhiiraa ni gorra'a; tan dubaraa immoo ni jiraachisa (nidhiisa). inni balleeysitoota irraa ture.
28:5 Nuti isaan lafa irratti cunqurfaman (hacuucaman) (ilmaan israa'iil) irratti tola ooluu feena, matootii isaan goonee dhaaltotas isaan taasisuu (feena).
28:6 Dachii keessas isaaniif mijeessuu [feena]. Fir’awnaan, Haamaaniifi waraana isaan lamaanii, isaan irraa waan sodaachaa turan agarsiisuu [feena]. [2]
28:4 Воистину, Фараон превознёсся на земле [Египта] и разделил её жителей на группы, угнетая одну из них: он убивал их сыновей и оставлял в живых их женщин. Воистину, он был из числа творивших беззаконие.
28:5 Мы же пожелали оказать милость тем, которые были угнетены на земле, и сделать их предводителями и сделать их наследниками,
28:6 и даровать им власть на земле, и показать Фараону, Хаману и их войскам то, чего они опасались.
28:4 Заиста се фараон на Земљи охолио и становнике њене на странке је изделио; једне је тлачио, мушку им децу клао, а женску у животу остављао, заиста је смутљивац био.
28:5 А Ми смо хтели да оне који су на Земљи тлачени милошћу обаспемо и да их вођама и наследницима учинимо.
28:6 И да им на Земљи власт дарујемо, а да фараону и Хаману и војскама њиховим дамо да доживе баш оно због чега су од њих страховали.
28:4 Hakika Firauni alitakabari katika ardhi, na akawagawa wananchi makundi mbali mbali. Akalidhoofisha taifa moja miongoni mwao, akiwachinja watoto wao wanaume na akiwaacha hai watoto wao wanawake. Hakika yeye alikuwa katika waharibifu.
28:5 Na tukataka kuwafadhili waliodhoofishwa katika ardhi na kuwafanya wawe waongozi na kuwafanya ni warithi.
28:6 Na kuwaimarisha katika ardhi, na kutokana na wao kuwaonyesha kina Firauni na Hamana na majeshi yao mambo yale waliyokuwa wakiyaogopa.
28:4 Farao härskade som en tyrann över sitt land och delade in dess folk i olika grupper. En grupp förtryckte han genom att slakta deras söner medan han lät deras döttrar leva. Han var verkligen en som spred fördärv.
28:5 Men vi ville skänka vår ynnest åt de förtryckta i landet och upphöja dem till ledare och låta dem ta över [landet],
28:6 och ge dem auktoritet på jorden, och genom dem låta Farao, Hāmān och deras trupper erfara [förlusten av sitt kungadöme] vilket de så fasat för.
28:4 Firavun, yeryüzünde üstünlük/büyüklük taslayıp, oranın halkını fırkalara/gruplara ayırdı. Onlardan bir grubu zayıf ve güçsüz bırakıyor, erkek çocuklarını boğazlıyor, kadınlarını sağ bırakıyordu. Çünkü o, bozgunculardan idi.
28:5 Biz ise, ülkede güçsüz bırakılanlara ihsanda bulunmak ve onları önderler yapmak ve onları (oraya) mirasçı kılmak istiyorduk.
28:6 Onları ülkede güç sahibi kılmak, Firavun ile Hâmân'a ve ordularına, onlardan (İsrailoğulları'ndan gelecek diye) korktukları şeyi göstermek (istiyorduk).
28:4 یقیناً فرعون نے زمین میں سرکشی کر رکھی تھی[1] اور وہاں کے لوگوں کو گروه گروه بنا رکھا تھا[2] اور ان میں سے ایک فرقہ کو کمزور کر رکھا تھا[3] اور ان کے لڑکوں کو تو ذبح کر ڈالتا تھا[4] اور ان کی لڑکیوں کو زنده چھوڑ دیتا تھا۔ بیشک وشبہ وه تھا ہی مفسدوں میں سے.
28:5 پھر ہماری چاہت ہوئی کہ ہم ان پر کرم فرمائیں جنہیں زمین میں بےحد کمزور کر دیا گیا تھا، اور ہم انہیں کو پیشوا اور (زمین) کا وارث بنائیں.[1]
28:6 اور یہ بھی کہ ہم انہیں زمین میں قدرت واختیار دیں[1] اور فرعون اور ہامان اور ان کے لشکروں کو وه دکھائیں جس سے وه ڈر رہے ہیں.[2]
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The verses around this oneSource fact
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تِلْكَ ءَايَٰتُ ٱلْكِتَٰبِ ٱلْمُبِينِ
Easy-read · not authoritative
Easy-read (simplified)tilka aayaatu l-kitaabi l-mubeen
DIN 31635tilka ʾāyātu l-kitābi l-mubīni
These are the Verses of the Clear Book.
These are revelations of the Scripture that maketh plain
Those are the signs of the perspicuous Book
These are the signs of the lucid Book
These are the signs of the perspicuous book
نَتْلُوا۟ عَلَيْكَ مِن نَّبَإِ مُوسَىٰ وَفِرْعَوْنَ بِٱلْحَقِّ لِقَوْمٍ يُؤْمِنُونَ
Easy-read · not authoritative
Easy-read (simplified)natloo 'alayka min naba'i moosaa wafir'awna bil-haqqi liqawmin yu'minoon
DIN 31635natlū ʿalayka min nabaʾi mūsā wafirʿawna bil-ḥaqqi liqawmin yuʾminūna
We narrate to you from the history of Moses and Pharaoh-in truth-for people who believe.
We narrate unto thee (somewhat) of the story of Moses and Pharaoh with truth, for folk who believe
we recite to thee from the history of Moses and Pharaoh in truth unto a people who believe
We will recite to thee portions of the History of Moses and Pharaoh with truth, for the teaching of the faithful
We will dictate unto thee, O Mohammed, some parts of the history of Moses and Pharaoh, with truth; for the sake of people who believe
28:4–6 — the verse above
وَأَوْحَيْنَآ إِلَىٰٓ أُمِّ مُوسَىٰٓ أَنْ أَرْضِعِيهِ فَإِذَا خِفْتِ عَلَيْهِ فَأَلْقِيهِ فِى ٱلْيَمِّ وَلَا تَخَافِى وَلَا تَحْزَنِىٓ إِنَّا رَآدُّوهُ إِلَيْكِ وَجَاعِلُوهُ مِنَ ٱلْمُرْسَلِينَ
Easy-read · not authoritative
Easy-read (simplified)wa'awhaynaa ilaa ummi moosaa an ardi'eehi fa'idhaa khifti 'alayhi fa'alqeehi fee l-yammi walaa takhaafee walaa tahzanee innaa raaddoohu ilayki wajaa'iloohu mina l-mursaleen
DIN 31635waʾawḥaynā ʾilā ʾummi mūsā ʾan ʾarḍiʿīhi faʾiḏā ḫifti ʿalayhi faʾalqīhi fī l-yammi walā taḫāfī walā taḥzanī ʾinnā rāddūhu ʾilayki waǧāʿilūhu mina l-mursalīna
We inspired the mother of Moses: "Nurse him; then, when you fear for him, cast him into the river, and do not fear, nor grieve; We will return him to you, and make him one of the messengers."
And We inspired the mother of Moses, saying: Suckle him and, when thou fearest for him, then cast him into the river and fear not nor grieve. Lo! We shall bring him back unto thee and shall make him (one) of Our messengers
And we inspired the mother of Moses, 'Suckle him; and when thou art afraid for him then throw him into the river, and fear not and grieve not; verily, we are going to restore him to thee, and to make him of the apostles
And we said by revelation to the mother of Moses, "Give him suck; and if thou fearest for him, launch him on the sea; and fear not, neither fret; for we will restore him to thee, and make him one of the apostles
And We directed the mother of Moses by revelation, saying, give him suck: And if thou fearest for him, cast him into the river; and fear not, neither be afflicted; for We will restore him unto thee, and will appoint him one of our apostles
فَٱلْتَقَطَهُۥٓ ءَالُ فِرْعَوْنَ لِيَكُونَ لَهُمْ عَدُوًّا وَحَزَنًا إِنَّ فِرْعَوْنَ وَهَٰمَٰنَ وَجُنُودَهُمَا كَانُوا۟ خَٰطِـِٔينَ
Easy-read · not authoritative
Easy-read (simplified)fal-taqatahu aalu fir'awna liyakoona lahum 'aduwwan wahazanan inna fir'awna wahaamaana wajunoodahumaa kaanoo khaati'een
DIN 31635fal-taqaṭahu ʾālu firʿawna liyakūna lahum ʿaduwwan waḥazanan ʾinna firʿawna wahāmāna waǧunūdahumā kānū ḫāṭiʾīna
Pharaoh's household picked him up, to be an opponent and a sorrow for them. Pharaoh, Hamaan, and their troops were sinners.
And the family of Pharaoh took him up, that he might become for them an enemy and a sorrow, Lo! Pharaoh and Haman and their hosts were ever sinning
And Pharaoh's family picked him up that he might be for them a foe and a grief; verily, Pharaoh and Haman and their hosts were sinners
And Pharaoh's family took him up to be a foe and a sorrow to them, for sinners were Pharaoh and Haman and their hosts
And when she had put the child in the ark, and had cast it into the river, the family of Pharaoh took him up; providence designing that he should become an enemy, and a sorrow unto them. Verily Pharaoh, and Haman, and their forces were sinners
27:62
Why this passage is in the study finding 04
أَمَّن يُجِيبُ ٱلْمُضْطَرَّ إِذَا دَعَاهُ وَيَكْشِفُ ٱلسُّوٓءَ وَيَجْعَلُكُمْ خُلَفَآءَ ٱلْأَرْضِ أَءِلَٰهٌ مَّعَ ٱللَّهِ قَلِيلًا مَّا تَذَكَّرُونَ
Easy-read · not authoritative
Easy-read (simplified)amman yujeebu l-mudtarra idhaa da'aahu wayakshifu s-soo'a wayaj'alukum khulafaa'a l-'ardi a'ilaahun ma'a llaahi qaleelan maa tadhakkaroon
DIN 31635ʾamman yuǧību l-muḍṭarra ʾiḏā daʿāhu wayakšifu s-sūʾa wayaǧʿalukum ḫulafāʾa l-ʾarḍi ʾaʾilāhun maʿa llāhi qalīlan mā taḏakkarūna
The translators word this verse differently
Or, who answers the one in need when he prays to Him, and relieves adversity, and makes you successors on earth? Is there another god with God? How hardly you pay attention.
Compare translations (4)
Is not He (best) Who answereth the wronged one when he crieth unto Him and removeth the evil, and hath made you viceroys of the earth? Is there any Allah beside Allah? Little do they reflect
He who answers the distressed when he calls upon Him and removes the evil; and makes you successors in the earth; is there a god with God? little is it that ye are mindful
Is not He the more worthy who answereth the oppressed when they cry to him, and taketh off their ills, and maketh you to succeed your sires on the earth? What! a god with God? How few bear these things in mind
Is not He more worthy who heareth the afflicted, when he calleth upon Him, and taketh off the evil which distressed him; and who hath made you the successors of your forefathers in the earth? Is there any other god who can be equalled with the true God? How few consider these things
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
A mund të jenë më të mirë se Ai që i përgjigjet hallexhiut, kur ai i lutet, që jua largon të keqen dhe që ju bën trashëgues në tokë (njërin pas tjetrit)?! Pra, a ka zot tjetër krahas Allahut (që meriton adhurimin)? Sa pak që mendoni!
নাকি তিনিই (শ্রেষ্ঠ), যিনি নিরুপায় ব্যক্তির ডাকে সাড়া দেন, যখন সে (বিপদের পড়ে) তাঁকে ডাকে এবং তিনি বিপদ দূরীভূত করেন এবং তোমাদেরকে জমিনের প্রতিনিধি বানান। আল্লাহর সাথে কি অন্য কোনো ইলাহ আছে? তোমরা কমই উপদেশ গ্রহণ করে থাকো।
Onaj Koji se nevoljniku, kad Mu se obrati, odaziva, i Koji zlo otklanja i Koji vas na Zemlji namjesnicima postavlja. Zar pored Allaha postoji drugi bog? Kako nikako pouku vi da primite!
Onaj Koji se nevoljniku, kad Mu se obrati, odaziva, i Koji zlo otklanja i Koji vas na Zemlji namjesnicima postavlja. Zar pored Allaha postoji drugi bog? Kako nikako pouku vi da primite!
Kaa ko hommbo jaabato ɓittiiɗo on si o noddi mo o hunca bone ɗen o waɗa on lontiiɓe ka leydi? Na woodi Koreweteeɗo goo wond'ude e Alla? Famɗii ko mbaajitoɗon.
[ცრუ ღმერთები უკეთესია თუ] ის ვინც პასუხობს გაჭირვებულის ვედრებას, როცა მოუხმობს მას და ააცილებს სიავეს და გქმნით თქვენ დედამიწის მემკვიდრეებად. განა არის ალლაჰთან ერთად სხვა ღვთაება [რომელიც იგივეს აკეთებს] ? რა მცირეა, რასაც შეიგონებთ.
Oder (ist besser) Wer den in einer Notlage Befindlichen erhört, wenn er Ihn anruft, und das Schlechte hinwegnimmt und euch zu Nachfolgern (auf) der Erde macht? Gibt es denn einen (anderen) Anbetungswürdigen neben Allah? Wie wenig ihr doch bedenkt!
(Είναι η λατρεία προς τους λεγόμενους θεούς τους καλύτερη) ή προς Αυτόν που ανταποκρίνεται στην επίκληση εκείνου που Τον επικαλείτε ενώ βρίσκεται σε μεγάλες κακουχίες (και σε ανάγκη), και ο Οποίος αφαιρεί τις κακουχίες και κάνει εσάς να διαδέχεστε η μία γενιά την άλλη στη γη; Υπάρχει κάποιος άλλος θεός (που κάνει αυτά) μαζί με τον Αλλάχ; Λίγο είναι αυτό που λαμβάνετε υπόψη από την νουθεσία!
या वह जो व्याकुल की प्रार्थना स्वीकार करता है, जब वह उसे पुकारता है और दुखों को दूर करता है और तुम्हें धरती का उत्तराधिकारी बनाता है? क्या अल्लाह के साथ कोई (अन्य) पूज्य है? तुम बहुत कम उपदेश ग्रहण करते हो।
O chi è Colui che esaudisce la preghiera del supplicante, se lo supplica, e sventa il male e vi rende eredi della terra? C’è un’altra divinità insieme ad Allāh? ﴿أَءِلَهٌ مَعَ اللَّهِ﴾ Quanto poco ricordate!
62. Ar ne Jis (geresnis, nei jūsų dievai), Kuris atsako kenčiančiam, kai jis Jo šaukiasi, ir Kuris panaikina blogį, ir padaro jus žemės paveldėtojais, kartas po kartų? Ar yra koks nors ilah (dievas) su Allahu? Mažai jūs prisimenate.
Sila Isa yeroo namni rakkataan (muddamaan) Isa kadhate jalaa awwaatee hamtuu saaquufi bakka bu’oota dachii isin taasisu (moo waan isaan Rabbitti dabalantu caala)? Sila Rabbii wajjin gabbaramaan biraa ni jiraa? Hangi isin gorfamtan xiqqaadha.
Или Тот, Который отвечает оказавшемуся в беде, когда он взывает к Нему, и отводит беду, и делает вас наместниками на земле? Неужели есть божество наряду с Аллахом? Как же мало вы внемлите напоминанию!
Онај Који се невољнику, кад Му се обрати, одазива, и Који зло отклања и Који вас на Земљи једне другима смењује. Зар поред Аллаха постоји други бог?! Како никако поуку ви да примите!
Au ni nani yule anayemjibu mwenye shida kubwa pale anapomwomba, na akaiondoa dhiki, na akawafanya warithi wa ardhi? Je, yupo mungu pamoja na Mwenyezi Mungu? Ni machache mnayoyazingatia.
Är det inte han som bönhör den nödställde när han ber till honom och som tar bort det onda och gör er till efterträdare på jorden? Finns det någon annan gud, vid Guds sida? Vad lite ni tänker efter!
(Ortak koştuklarınız mı hayırlı) Yoksa darda kalana kendisine dua ettiği zaman icabet eden, sıkıntıyı gideren ve sizi yeryüzünün halifeleri kılan mı? Allah ile birlikte başka bir ilah mı var? Ne kadar da az düşünüyorsunuz.
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The verses around this oneSource fact
shown so it's never read alone
أَمَّنْ خَلَقَ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضَ وَأَنزَلَ لَكُم مِّنَ ٱلسَّمَآءِ مَآءً فَأَنۢبَتْنَا بِهِۦ حَدَآئِقَ ذَاتَ بَهْجَةٍ مَّا كَانَ لَكُمْ أَن تُنۢبِتُوا۟ شَجَرَهَآ أَءِلَٰهٌ مَّعَ ٱللَّهِ بَلْ هُمْ قَوْمٌ يَعْدِلُونَ
Easy-read · not authoritative
Easy-read (simplified)amman khalaqa s-samaawaati wal-'arda wa'anzala lakum mina s-samaa'i maa'an fa'anbatnaa bihi hadaa'iqa dhaata bahjatin maa kaana lakum an tunbitoo shajarahaa a'ilaahun ma'a llaahi bal hum qawmun ya'diloon
DIN 31635ʾamman ḫalaqa s-samāwāti wal-ʾarḍa waʾanzala lakum mina s-samāʾi māʾan faʾanbatnā bihi ḥadāʾiqa ḏāta bahǧatin mā kāna lakum ʾan tunbitū šaǧarahā ʾaʾilāhun maʿa llāhi bal hum qawmun yaʿdilūna
Or, who created the heavens and the earth, and rains down water from the sky for you? With it We produce gardens full of beauty, whose trees you could not have produced. Is there another god with God? But they are a people who equate.
Is not He (best) Who created the heavens and the earth, and sendeth down for you water from the sky wherewith We cause to spring forth joyous orchards, whose trees it never hath been yours to cause to grow. Is there any Allah beside Allah? Nay, but they are folk who ascribe equals (unto Him)
He who created the heavens and the earth; and sends down upon you from the heaven water; and we cause to grow therewith gardens fraught with beauty; ye could not cause the trees thereof to grow! Is there a god with God? nay, but they are a people who make peers with Him
Is not He who hath made the Heavens and the Earth, and hath sent down rain to you from Heaven, by which we cause the luxuriant groves to spring up! It is not in your power to cause its trees to spring up! What! A god with God? Yet they find equals for Him
Is not He to be preferred, who hath created the heavens and the earth, and sendeth down rain for you from heaven, whereby We cause delicious groves to spring up? It is not in your power to cause the trees thereof to shoot forth. Is there any other god partner with the true God? Verily these are a people who deviate from the truth
أَمَّن جَعَلَ ٱلْأَرْضَ قَرَارًا وَجَعَلَ خِلَٰلَهَآ أَنْهَٰرًا وَجَعَلَ لَهَا رَوَٰسِىَ وَجَعَلَ بَيْنَ ٱلْبَحْرَيْنِ حَاجِزًا أَءِلَٰهٌ مَّعَ ٱللَّهِ بَلْ أَكْثَرُهُمْ لَا يَعْلَمُونَ
Easy-read · not authoritative
Easy-read (simplified)amman ja'ala l-'arda qaraaran waja'ala khilaalahaa anhaaran waja'ala lahaa rawaasiya waja'ala bayna l-bahrayni haajizan a'ilaahun ma'a llaahi bal aktharuhum laa ya'lamoon
DIN 31635ʾamman ǧaʿala l-ʾarḍa qarāran waǧaʿala ḫilālahā ʾanhāran waǧaʿala lahā rawāsiya waǧaʿala bayna l-baḥrayni ḥāǧizan ʾaʾilāhun maʿa llāhi bal ʾakṯaruhum lā yaʿlamūna
Or, who made the earth habitable, and made rivers flow through it, and set mountains on it, and placed a partition between the two seas? Is there another god with God? But most of them do not know.
Is not He (best) Who made the earth a fixed abode, and placed rivers in the folds thereof, and placed firm hills therein, and hath set a barrier between the two seas? Is there any Allah beside Allah? Nay, but most of them know not
He who made the earth, settled, and placed amongst it rivers; and placed upon it firm mountains; and placed between the two seas a barrier; is there a god with God? nay, but most of them know not
Is not He, who hath set the earth so firm, and hath made rivers in its midst, and hath placed mountains upon it, and put a barrier between the two seas? What! a god with God? Yet the greater part of them have no knowledge
Is not He more worthy to be adored, who hath established the earth, and hath caused rivers to flow through the midst thereof, and placed thereon immovable mountains, and set a bar between the two seas? Is there any other god equal with the true God? Yet the greater part of them know it not
27:62 — the verse above
أَمَّن يَهْدِيكُمْ فِى ظُلُمَٰتِ ٱلْبَرِّ وَٱلْبَحْرِ وَمَن يُرْسِلُ ٱلرِّيَٰحَ بُشْرًۢا بَيْنَ يَدَىْ رَحْمَتِهِۦٓ أَءِلَٰهٌ مَّعَ ٱللَّهِ تَعَٰلَى ٱللَّهُ عَمَّا يُشْرِكُونَ
Easy-read · not authoritative
Easy-read (simplified)amman yahdeekum fee zulumaati l-barri wal-bahri waman yursilu r-riyaaha bushran bayna yaday rahmatihi a'ilaahun ma'a llaahi ta'aalaa llaahu 'ammaa yushrikoon
DIN 31635ʾamman yahdīkum fī ẓulumāti l-barri wal-baḥri waman yursilu r-riyāḥa bušran bayna yaday raḥmatihi ʾaʾilāhun maʿa llāhi taʿālā llāhu ʿammā yušrikūna
Or, who guides you through the darkness of land and sea, and who sends the winds as heralds of His mercy? Is there another god with God? Most exalted is God, above what they associate.
Is not He (best) Who guideth you in the darkness of the land and the sea, He Who sendeth the winds as heralds of His mercy? Is there any Allah beside Allah? High Exalted be Allah from all that they ascribe as partner (unto Him)
He who guides you in the darkness, of the land and of the sea; and who sends winds as glad tidings before His mercy; is there a god with God? exalted be God above what they associate with Him
Is not He, who guideth you in the darkness of the land and of the sea, and who sendeth forth the winds as the forerunners of His mercy? What! a god with God? Far from God be what ye join with Him
Is not He more worthy Who directeth you in the dark paths of the land and of the sea; and Who sendeth the winds driving abroad the clouds, as the forerunners of this mercy? Is there any other god who can be equalled with the true God? Far be God from having those partners in his power, which ye associate with Him
أَمَّن يَبْدَؤُا۟ ٱلْخَلْقَ ثُمَّ يُعِيدُهُۥ وَمَن يَرْزُقُكُم مِّنَ ٱلسَّمَآءِ وَٱلْأَرْضِ أَءِلَٰهٌ مَّعَ ٱللَّهِ قُلْ هَاتُوا۟ بُرْهَٰنَكُمْ إِن كُنتُمْ صَٰدِقِينَ
Easy-read · not authoritative
Easy-read (simplified)amman yabda'u l-khalqa thumma yu'eeduhu waman yarzuqukum mina s-samaa'i wal-'ardi a'ilaahun ma'a llaahi qul haatoo burhaanakum in kuntum saadiqeen
DIN 31635ʾamman yabdaʾu l-ḫalqa ṯumma yuʿīduhu waman yarzuqukum mina s-samāʾi wal-ʾarḍi ʾaʾilāhun maʿa llāhi qul hātū burhānakum ʾin kuntum ṣādiqīna
The translators word this verse differently
Or, who originates the creation and then repeats it, and who gives you livelihood from the sky and the earth? Is there another god with God? Say, "Produce your evidence, if you are truthful."
Is not He (best) Who produceth creation, then reproduceth it, and Who provideth for you from the heaven and the earth? Is there any Allah beside Allah? Say: Bring your proof, if ye are truthful
He who began the creation and then will make it return again; and who provides you from the heaven and the earth; is there a god with God? so bring your proofs if ye do speak the truth
Is not He, who created a Being, then reneweth it, and who supplieth you out of the Heaven and the Earth? What! a god with God? SAY: Bring forth your proofs if you speak the truth
Is not He more worthy, Who produceth a creature, and after it hath been dead restoreth it to life; and Who giveth you food from heaven and earth? Is there any other god with the true God, who doth this? Say, produce your proof thereof, if ye speak truth
7:129
Why this passage is in the study finding 05
قَالُوٓا۟ أُوذِينَا مِن قَبْلِ أَن تَأْتِيَنَا وَمِنۢ بَعْدِ مَا جِئْتَنَا قَالَ عَسَىٰ رَبُّكُمْ أَن يُهْلِكَ عَدُوَّكُمْ وَيَسْتَخْلِفَكُمْ فِى ٱلْأَرْضِ فَيَنظُرَ كَيْفَ تَعْمَلُونَ
Easy-read · not authoritative
Easy-read (simplified)qaaloo oodheenaa min qabli an ta'tiyanaa wamin ba'di maa ji'tanaa qaala 'asaa rabbukum an yuhlika 'aduwwakum wayastakhlifakum fee l-'ardi fayanzura kayfa ta'maloon
DIN 31635qālū ʾūḏīnā min qabli ʾan taʾtiyanā wamin baʿdi mā ǧiʾtanā qāla ʿasā rabbukum ʾan yuhlika ʿaduwwakum wayastaḫlifakum fī l-ʾarḍi fayanẓura kayfa taʿmalūna
They said, "We were persecuted before you came to us, and after you came to us." He said, "Perhaps your Lord will destroy your enemy, and make you successors in the land; then He will see how you behave."
Compare translations (4)
They said: We suffered hurt before thou camest unto us, and since thou hast come unto us. He said: It may be that your Lord is going to destroy your adversary and make you viceroys in the earth, that He may see how ye behave
They said, 'We have been hurt before thou didst come to us, and since thou hast come to us.' Said he, 'It may be that your Lord will destroy your foe, and will make you succeed him in the earth; and He will see how ye act
We have been oppressed," they said, "before thou camest to us, and since thou hast been with us:" "Perhaps," said he, "your Lord will destroy your enemy, and will make you his successors in the land, and He will see how ye will act therein
They replied, 'We were persecuted before thou camest to us and even after thou camest to us.' He said, 'Your Lord is about to destroy your enemy and make you rulers in the land, that He may see how you act
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Ata thanë: "Ne torturoheshim para se të vije te ne, por edhe pasi erdhe ti." Ai tha: "Ndoshta Zoti juaj do të shkatërrojë armikun tuaj dhe do t'ju bëjë sundues në Tokë për të parë se si do të veproni."
"Zlostavljani smo", rekoše oni, "prije nego što si nam došao, a i nakon što si došao!" A Musa reče: "Možda će Gospodar vaš neprijatelja vašeg uništiti, a vas nasljednicima na Zemlji učiniti, da bi vidio kako ćete postupiti."
"Zlostavljani smo", rekoše oni, "prije nego što si nam došao, a i nakon što si došao!" A Mojsije reče: "Možda će Gospodar vaš neprijatelja vašeg uništiti, a vas nasljednicima na Zemlji učiniti, da bi vidio kako ćete postupiti."
Ɓe mbi'i : "min lorranooma adii a arde amen e ɓaawo nde ngarɗaa e amen". O maaki : "Hino jortaa nde Joomi mon halkata gaño mon O lomtina on ka leydi, O ndaara ko holno ngollirton".
თქვეს (ადამიანებმა მუსას ხალხისაგან): «ჩვენ გვაყენებდნენ ტანჯვას (ჩვენი ვაჟების დახოცვით) ჯერ კიდევ მანამდე, ვიდრე შენ (ო, მუსა) მოხვიდოდი ჩვენთან, და (ჩვენ ვაგრძელებთ ტანჯვას) მას შემდეგაც, რაც შენ მოხვედი». (მუსამ) უთხრა მათ: «შესაძლოა, თქვენი უფალი გაანადგურებს თქვენს მტერს და გაგხდით თქვენ მის მემკვიდრეებად მიწაზე, და შეხედავს, როგორ მოიქცევით თქვენ [იქნებით მადლიერნი თუ არა]!»
Sie sagten: „Uns ist Leid zugefügt worden, bevor du zu uns kamst und (auch) nachdem du zu uns gekommen bist.“ Er sagte: „Vielleicht wird euer Herr euren Feind vernichten und euch zu Nachfolgern auf der Erde machen und dann schauen, wie ihr handelt.“
Είπαν (οι άνθρωποι από τα παιδιά του Ισραήλ): «Ήδη υποφέραμε κακό (από τον Φαραώ) πριν έρθεις σε μας και τώρα αφού ήρθες σε μας.» Είπε: «Είθε ο Κύριός σας να καταστρέψει τον εχθρό σας και να σας δώσει δύναμη στη γη (δηλ. κάνοντας κάποιους από σας βασιλιάδες αφού ήσασταν δούλοι, -κάτι που έγινε αργότερα όταν μπήκαν στην Ιερουσαλήμ και έκαναν το βασίλειό τους-), και έτσι να δει πως θα πράξετε (δηλ. αν θα είστε ευγνώμονες ή θα γίνετε αλαζόνες).»
उन्होंने कहा : हम तुम्हारे आने से पहले भी सताए गए और तुम्हारे आने के बाद भी (सताए जा रहे हैं)! (मूसा ने) कहा : निकट है कि तुम्हारा पालनहार तुम्हारे शत्रु को विनष्ट कर दे और तुम्हें देश में ख़लीफ़ा बना दे। फिर देखे कि तुम कैसे कर्म करते हो?
Dissero: «Ci è stato fatto del male prima che tu venissi e dopo la tua venuta!» Disse: «Forse il vostro Dio distruggerà il vostro nemico e vi farà vicari in terra per vedere cosa vi farete”.
129. Jie tarė: „Mes (Israelio (Izraelio) vaikai) kentėjome sunkumus iki tol, kol tu atėjai pas mus, ir nuo tada, kai tu atėjai pas mus.“ Jis tarė: „Gali būti, kad jūsų Viešpats sunaikins jūsų priešus ir padarys jus įpėdiniais žemėje, tam, kad Jis pamatytų, kaip jūs elgsitės.“
Nijedhan "Nuti rakkifamnee jirra odoo ati nutti hin dhufin duraafi erga nutti dhuftee boodas ". nijedhe " nimala Gooftaan keessan diinota keessan balleessee, dachii keessatti bakka isin buusee, ergasii akkam akka dalagdan isin ilaaluun". [25]
Они сказали: «Мы подвергались притеснениям и до твоего прихода к нам, и после того, как ты пришёл». Он сказал: «Быть может, ваш Господь погубит вашего врага и сделает вас преемниками на земле, чтобы посмотреть, как вы будете поступать»».
„Злостављани смо.“ Рекоше они, „пре него што си нам дошао, а и након што си дошао!“ А Мојсије рече: „Можда ће ваш Господар да уништи вашег непријатеља, а вас наследницима на Земљи да учини, да би видео како ћете да поступите.“
Wakasema: Tumeudhiwa kabla wewe kutujia, na baada ya wewe kutujia! Musa akasema: Huenda Mola wenu Mlezi akamuangamiza adui wenu, na akawafanya nyinyi ndio wa kufuatia kushika ardhi, ili atazame mtakavyokujatenda nyinyi.
De svarade: ”Vi plågades innan du kom till oss och även efter att du kommit!” Han sa: ”Er Herre ska kanske förgöra er fiende och göra er till efterträdare i landet, för att se hur ni handlar.”
Onlar: “Sen bize gelmezden evvel de geldikten sonra da işkenceye uğratıldık.” dediler. Dedi ki: “Rabbinizin düşmanlarınızı yok etmesi, yeryüzünde sizi onların yerine geçirmesi ve böylece nasıl amel edeceğinize bakması umulur” dedi.
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وَقَالَ ٱلْمَلَأُ مِن قَوْمِ فِرْعَوْنَ أَتَذَرُ مُوسَىٰ وَقَوْمَهُۥ لِيُفْسِدُوا۟ فِى ٱلْأَرْضِ وَيَذَرَكَ وَءَالِهَتَكَ قَالَ سَنُقَتِّلُ أَبْنَآءَهُمْ وَنَسْتَحْىِۦ نِسَآءَهُمْ وَإِنَّا فَوْقَهُمْ قَٰهِرُونَ
Easy-read · not authoritative
Easy-read (simplified)waqaala l-mala'u min qawmi fir'awna atadharu moosaa waqawmahu liyufsidoo fee l-'ardi wayadharaka wa'aalihataka qaala sanuqattilu abnaa'ahum wanastahyee nisaa'ahum wa'innaa fawqahum qaahiroon
DIN 31635waqāla l-malaʾu min qawmi firʿawna ʾataḏaru mūsā waqawmahu liyufsidū fī l-ʾarḍi wayaḏaraka waʾālihataka qāla sanuqattilu ʾabnāʾahum wanastaḥyī nisāʾahum waʾinnā fawqahum qāhirūna
The chiefs of Pharaoh's people said, "Will you let Moses and his people cause trouble in the land, and forsake you and your gods?" He said, "We will kill their sons, and spare their women. We have absolute power over them."
The chiefs of Pharaoh's people said: (O King), wilt thou suffer Moses and his people to make mischief in the land, and flout thee and thy gods? He said: We will slay their sons and spare their women, for lo! we are in power over them
And the chiefs of Pharaoh's people said, 'Will ye leave Moses and his people, to do evil in the land, and to leave thee and thy gods?' Said he, 'We will have their sons slain and their women we will let live, for, verily, we are triumphant over them
Then said the chiefs of Pharaoh's people - "Wilt thou let Moses and his people go to spread disorders in our land, and desert thee and thy gods?" He said, "We will cause their male children to be slain and preserve their females alive: and verily we shall be masters over them
And the chiefs of pharaoh's people said, 'Wilt thou leave Moses and his people to create disorder in the land and forsake thee and thy gods?' He answered, 'We will ruthlessly slay their sons and let their women live. And surely we are dominant over them
قَالَ مُوسَىٰ لِقَوْمِهِ ٱسْتَعِينُوا۟ بِٱللَّهِ وَٱصْبِرُوٓا۟ إِنَّ ٱلْأَرْضَ لِلَّهِ يُورِثُهَا مَن يَشَآءُ مِنْ عِبَادِهِۦ وَٱلْعَٰقِبَةُ لِلْمُتَّقِينَ
Easy-read · not authoritative
Easy-read (simplified)qaala moosaa liqawmihi sta'eenoo billaahi wasbiroo inna l-'arda lillaahi yoorithuhaa man yashaa'u min 'ibaadihi wal-'aaqibatu lilmuttaqeen
DIN 31635qāla mūsā liqawmihi staʿīnū billāhi waṣbirū ʾinna l-ʾarḍa lillāhi yūriṯuhā man yašāʾu min ʿibādihi wal-ʿāqibatu lilmuttaqīna
Moses said to his people, "Seek help in God, and be patient. The earth belongs to God. He gives it in inheritance to whomever He wills of His servants, and the future belongs to the righteous."
And Moses said unto his people: Seek help in Allah and endure. Lo! the earth is Allah's. He giveth it for an inheritance to whom He will. And lo! the sequel is for those who keep their duty (unto Him)
Said Moses unto his people, 'Ask for aid from God and be patient; verily, the earth is God's! He gives it for an inheritance to whom He pleases of His servants, and the future is for those who fear
Said Moses to his people, "Cry unto God for help, and bear up patiently, for the earth is God's: to such of His servants as He pleaseth doth He give it as a heritage; and for those that fear Him is a happy issue
Moses said to his people, 'Seek help from God and be steadfast. Verily the earth is God's; He gives it as a heritage to whomsoever He pleases of His servants and the good end is for the God-fearing
7:129 — the verse above
وَلَقَدْ أَخَذْنَآ ءَالَ فِرْعَوْنَ بِٱلسِّنِينَ وَنَقْصٍ مِّنَ ٱلثَّمَرَٰتِ لَعَلَّهُمْ يَذَّكَّرُونَ
Easy-read · not authoritative
Easy-read (simplified)walaqad akhadhnaa aala fir'awna bis-sineena wanaqsin mina th-thamaraati la'allahum yadhdhakkaroon
DIN 31635walaqad ʾaḫaḏnā ʾāla firʿawna bis-sinīna wanaqṣin mina ṯ-ṯamarāti laʿallahum yaḏḏakkarūna
And We afflicted the people of Pharaoh with barren years, and with shortage of crops, that they may take heed.
And we straitened Pharaoh's folk with famine and dearth of fruits, that peradventure they might heed
We had overtaken Pharaoh's people with the years (of dearth) and scarcity of fruits, that haply they might remember
Already had we chastised the people of Pharaoh with dearth and scarcity of fruits, that haply they might take warning
And We afflicted Pharaoh's people with years of draught and scarcity of fruits, that they might take heed
فَإِذَا جَآءَتْهُمُ ٱلْحَسَنَةُ قَالُوا۟ لَنَا هَٰذِهِۦ وَإِن تُصِبْهُمْ سَيِّئَةٌ يَطَّيَّرُوا۟ بِمُوسَىٰ وَمَن مَّعَهُۥٓ أَلَآ إِنَّمَا طَٰٓئِرُهُمْ عِندَ ٱللَّهِ وَلَٰكِنَّ أَكْثَرَهُمْ لَا يَعْلَمُونَ
Easy-read · not authoritative
Easy-read (simplified)fa'idhaa jaa'athumu l-hasanatu qaaloo lanaa haadhihi wa'in tusibhum sayyi'atun yattayyaroo bimoosaa waman ma'ahu alaa innamaa taa'iruhum 'inda llaahi walaakinna aktharahum laa ya'lamoon
DIN 31635faʾiḏā ǧāʾathumu l-ḥasanatu qālū lanā hāḏihi waʾin tuṣibhum sayyiʾatun yaṭṭayyarū bimūsā waman maʿahu ʾalā ʾinnamā ṭāʾiruhum ʿinda llāhi walākinna ʾakṯarahum lā yaʿlamūna
When something good came their way, they said, "This is ours." And when something bad happened to them, they ascribed the evil omen to Moses and those with him. In fact, their omen is with God, but most of them do not know.
But whenever good befell them, they said: This is ours; and whenever evil smote them they ascribed it to the evil auspices of Moses and those with him. Surely their evil auspice was only with Allah. But most of them knew not
but when there came to them a good thing they said, 'This is ours;' and if there befell them an evil, they took the augury from Moses and those with him; - is not their augury only in God's hands? - but most of them know not
And when good fell to their lot they said, "This is our due." But if ill befel them, they regarded Moses and his partisans as (the birds) of evil omen. Yet, was not their evil omen from God? But most of them knew it not
But whenever good befell them, they said, 'This is for us.' And if evil afflicted them, they ascribed the evil fortune to Moses and those with him. Now, surely, the cause of their evil fortune was with God. But most of them know not
What this study rests on, and what it refusessigned with it4 of the 5 paragraphs signed with this study; the paragraph naming what it does not answer is at the top of the page
The selection above and this account of it are part of what was signed. Where the renderings disagree it says so; where the question runs past what has cleared the rights audit it says that too.
Read across the four public-domain translations - Sale 1734, Rodwell 1861, Palmer 1880, Pickthall 1930 - of 4:75, 4:97-98, 28:4-6, 27:62, 7:129, in full, and nothing else. This study consults no , no , no occasion of revelation and no biography, because none is yet available in an edition whose usage rights can be verified. Itani 2012, the fifth translation shown with these verses, was not consulted for this study.
How this set was arrived at. The verses were found by a word search of the four public-domain translations, using terms chosen by the editor and listed here as they were searched - feeble + among + men + women + children; oppressed + in + the + earth; fight + in + the + cause + of + the + feeble; deliver + us + from + this + township. The search was a way of finding passages, not a judgement about what they mean: that several translators chose the same English word is not evidence about the Arabic. A different choice of terms gives a different set.
Verses carried by more than one study. Some passages here also serve another study. Each carries its own reason in each place, and the reason states where else it appears.
Where the translations part company, named rather than resolved. How differently the translations word each verse is shown on that verse's page, and the study names the differences it turns on rather than choosing between them.
Sources & method
Translations Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations Talal Itani, ClearQuran·Creative Commons Attribution-NoDerivatives 4.0 International
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
Editorial status
- Editorial status
- Editorially prepared · not independently reviewed — signed by the AALAMIN Editor; no external scholarly review
- Theme
- Review status
- Published
- 6 September 2026
- Updated
- 17 September 2026
A dashed outline marks a tag the editors handle with extra care. It describes how this study is filed and shown, not what the verses say.
AALAMIN Editor
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/