يَوْمَ هُم بَٰرِزُونَ لَا يَخْفَىٰ عَلَى ٱللَّهِ مِنْهُمْ شَىْءٌ لِّمَنِ ٱلْمُلْكُ ٱلْيَوْمَ لِلَّهِ ٱلْوَٰحِدِ ٱلْقَهَّارِ
Easy-read (simplified)yawma hum baarizoona laa yakhfaa 'alaa llaahi minhum shay'un limani l-mulku l-yawma lillaahi l-waahidi l-qahhaar
DIN 31635yawma hum bārizūna lā yaḫfā ʿalā llāhi minhum šayʾun limani l-mulku l-yawma lillāhi l-wāḥidi l-qahhāri
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
The translators word this verse differently
Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
The Day when they will emerge, nothing about them will be concealed from God. "To whom does the sovereignty belong today?" "To God, the One, the Irresistible."
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
The day when they come forth, nothing of them being hidden from Allah. Whose is the Sovereignty this day? It is Allah's, the One, the Almighty
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
The day when they shall be issuing forth, naught concerning them shall be hidden from God. Whose is the kingdom on that day?- God's, the one, the dominant
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
The day when they shall come forth from their graves, when nought that concerneth them shall be hidden from God. With whom shall be the power supreme on that day? With God, the One, the Almighty
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
the day whereon they shall come forth out of their graves, and nothing of what concerneth them shall be hidden from God. Unto Whom will the kingdom belong, on that day? Unto the only, the almighty God
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Ditën kur ata do të dalin hapur, asgjë e tyre nuk do t'i fshihet Allahut. Kujt i takon pushteti sot? Allahut, të Vetmit, Ngadhënjimtarit të Pamposhtur!
সেদিন মানুষ প্রকাশ্যভাবে সমবেত হবে। সেদিন আল্লাহর কাছে তাদের কিছুই গোপন থাকবে না। (১৩) ‘আজ রাজত্ব ও কর্তৃত্ব কার?’ (উত্তর আসবে) ’প্রবল প্রতাপশালী এক আল্লাহর।’
na Dan kad će se oni pojaviti, kad Allahu neće o njima ništa skriveno biti. Ko će imati vlast tog Dana? Allah, Jedini i Svemoćni Potčinitelj svega!
na Dan kad će se oni pojaviti, kad Allahu neće o njima ništa skriveno biti. Tko će imati vlast tog Dana? Allah, Jedini i Svemoćni Potčinitelj svega!
ñande ɓe feeñoyta. Hu'unde suuɗotaako Allah, e fee maɓɓe. Ko hommbo laamu woodani hannde? Ko Allah Bajjo, pooluɗo On.
იმ დღეს [განკითხვის დღეს], როდესაც ისინი (სამარხებიდან) გამოვლენ (და თავიანთი უფლის წინაშე წარდგებიან), მათ შესახებ არაფერი დაემალება ალლაჰს. (და ალლაჰი იტყვის): «ვის ეკუთვნის დღეს მეუფება?» (და შემდეგ იტყვის): «ერთადერთ ალლაჰს, ყოვლისმძლეველს!»
den Tag, an dem sie vortreten, wobei nichts von ihnen vor Allah verborgen bleibt. (Allah sagt an jenem Tag:) „Wem gehört heute die Herrschaft?“ (Allah antwortet dann selbst:) „Allah, dem Einen, dem Allbezwinger.“
Την Ημέρα που θα εμφανίζονται όλοι (ενώπιόν Του, αφού θα έχουν βγει από τους τάφους τους), τίποτα γι' αυτούς δε θα είναι κρυφό από τον Αλλάχ. (Ο Αλλάχ θα πει): «Σε ποιον ανήκει το Βασίλειο (και η Κυριαρχία) Σήμερα;» (Ο Αλλάχ θα απαντήσει): «Στον Αλλάχ, τον Αλ-Ουάχειντ (τον Έναν Αληθινό Θεό), τον Αλ-Καχάρ (Αυτόν που νικά και υποτάσσει όποιους θέλει)!»
जिस दिन वे (अपने पालनहार के सामने) प्रकट होंगे। अल्लाह से उनकी कोई चीज़ छिपी न होगी। (अल्लाह पूछेगा :) आज[5] किसका राज्य है? (फिर खुद ही फरमाएगा :) अकेले अल्लाह का, जो सब पर प्रभुत्वशाली है।
il Giorno in cui saranno bene in mostra, e niente di loro sarà nascosto ad Allāh. «Di chi è il Regno oggi?» «Di Allāh, l’Unico, l’Invincibile!»
16. Dieną, kada jie (visi) išeis, niekas iš jų neliks paslėptas nuo Allaho. Kieno karalystė yra šią Dieną? (Allahas Pats atsakys į Savo Klausimą): tai Allaho Vieno, Nenugalimojo.
Guyyaa isaan hundi mul'atan, isaanirraa homaatuu Rabbi irraa hin dhokatu. “Har’a mootummaan kan eenyuuti? Kan Rabbii tokkicha, hunda injifataa ta’eeti.” (jedhama).
В тот День, когда они предстанут явно, ничто из них не будет сокрыто от Аллаха. «Кому принадлежит владычество сегодня?» — «Аллаху Единственному, Всепобеждающему!»
на Дан када ће они да се појаве, када Аллаху неће да буде о њима ништа скривено. “Коме једино припада власт тог Дана? Аллаху Једином, Покоритељу!”
Siku watakayodhihiri wao. Hapana kitakachofichikana chochote chao kwa Mwenyezi Mungu. Ufalme ni wa nani leo? Ni wa Mwenyezi Mungu, Mmoja, Mshindi.
Den dagen träder de alla fram, och ingenting de gjort undgår Gud. [Han frågar dem:] ”Till vem hör herraväldet denna dag?” [Och svarar själv:] ”Det tillhör Gud, den Ende, den Allhärskande.”
O gün onlar ortaya çıkarlar. Onlardan hiçbir şey Allah'a gizli kalmaz. Bugün mülk (hükümranlık) kimindir? Kahhar olan tek Allah’ındır.
جس دن سب لوگ ﻇاہر ہو جائیں گے[1] ، ان کی کوئی چیز اللہ سے پوشیده نہ رہے گی۔ آج کس کی بادشاہی ہے[2]؟ فقط اللہ واحد و قہار کی.[3]
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
shown so it's never read alone
فَٱدْعُوا۟ ٱللَّهَ مُخْلِصِينَ لَهُ ٱلدِّينَ وَلَوْ كَرِهَ ٱلْكَٰفِرُونَ
Easy-read (simplified)fad'oo llaaha mukhliseena lahu d-deena walaw kariha l-kaafiroon
DIN 31635fadʿū llāha muḫliṣīna lahu d-dīna walaw kariha l-kāfirūna
The translators word this verse differently
So call upon God, with sincere devotion to Him, even though the disbelievers resent it.
Therefor (O believers) pray unto Allah, making religion pure for Him (only), however much the disbelievers be averse
then call on God, being sincere in your religion to Him, averse although the misbelievers be
Call then on God, offering him a pure worship, though the infidels abhor it
Call therefore upon God, exhibiting your religion pure unto Him, although the infidels be averse thereto
رَفِيعُ ٱلدَّرَجَٰتِ ذُو ٱلْعَرْشِ يُلْقِى ٱلرُّوحَ مِنْ أَمْرِهِۦ عَلَىٰ مَن يَشَآءُ مِنْ عِبَادِهِۦ لِيُنذِرَ يَوْمَ ٱلتَّلَاقِ
Easy-read (simplified)rafee'u d-darajaati dhoo l-'arshi yulqee r-rooha min amrihi 'alaa man yashaa'u min 'ibaadihi liyundhira yawma t-talaaq
DIN 31635rafīʿu d-daraǧāti ḏū l-ʿarši yulqī r-rūḥa min ʾamrihi ʿalā man yašāʾu min ʿibādihi liyunḏira yawma t-talāqi
The translators word this verse differently
Exalted in rank, Owner of the Throne. He conveys the Spirit, by His command, upon whomever He wills of His servants, to warn of the Day of Encounter.
The Exalter of Ranks, the Lord of the Throne. He causeth the Spirit of His command upon whom He will of His slaves, that He may warn of the Day of Meeting
Exalted of degrees! The Lord of the throne! He throws the spirit by His bidding upon whom He will of His servants, to give warning of the day of meeting
Of exalted grade, of the throne possessed, He sendeth forth the Spirit at His own behest on whomsoever of His servants He pleaseth, that He may warn of the day of meeting
He is the being of exalted degree, the possessor of the throne; who sendeth down the spirit, at his command, on such of his servants as He pleaseth; that He may warn mankind of the day of meeting
40:16 — the verse above
ٱلْيَوْمَ تُجْزَىٰ كُلُّ نَفْسٍۭ بِمَا كَسَبَتْ لَا ظُلْمَ ٱلْيَوْمَ إِنَّ ٱللَّهَ سَرِيعُ ٱلْحِسَابِ
Easy-read (simplified)al-yawma tujzaa kullu nafsin bimaa kasabat laa zulma l-yawma inna llaaha saree'u l-hisaab
DIN 31635al-yawma tuǧzā kullu nafsin bimā kasabat lā ẓulma l-yawma ʾinna llāha sarīʿu l-ḥisābi
The translators word this verse differently
On that Day, every soul will be recompensed for what it had earned. There will be no injustice on that Day. God is quick to settle accounts.
This day is each soul requited that which it hath earned; no wrong (is done) this day. Lo! Allah is swift at reckoning
today shall every soul be recompensed for that which it has earned. There is no wrong today; verily, God is quick at reckoning up
On that day shall every soul be recompensed as it hath deserved: no injustice on that day! Verily, God will be swift to reckon
On that day shall every soul be rewarded according to its merit: There shall be no injustice done on that day. Verily God will be swift in taking an account
وَأَنذِرْهُمْ يَوْمَ ٱلْـَٔازِفَةِ إِذِ ٱلْقُلُوبُ لَدَى ٱلْحَنَاجِرِ كَٰظِمِينَ مَا لِلظَّٰلِمِينَ مِنْ حَمِيمٍ وَلَا شَفِيعٍ يُطَاعُ
Easy-read (simplified)wa'andhirhum yawma l-'aazifati idhi l-quloobu ladaa l-hanaajiri kaazimeena maa lilzzaalimeena min hameemin walaa shafee'in yutaa'
DIN 31635waʾanḏirhum yawma l-ʾāzifati ʾiḏi l-qulūbu ladā l-ḥanāǧiri kāẓimīna mā lilẓẓālimīna min ḥamīmin walā šafīʿin yuṭāʿu
And warn them of the Day of Imminence, when the hearts are at the throats, choking them. The evildoers will have no intimate friend, and no intercessor to be obeyed.
Warn them (O Muhammad) of the Day of the approaching (doom), when the hearts will be choking the throats, (when) there will be no friend for the wrong-doers, nor any intercessor who will be heard
And warn them of the day that approaches, when hearts are choking in the gullets; those who do wrong shall have no warm friend, and no intercessor who shall be obeyed
Warn them, then, of the approaching day, when men's hearts shall rise up, choking them, into their throats. The evil-doers shall have no friend or intercessor who shall prevail
Wherefore warn them, O prophet, of the day which shall suddenly approach; when men's hearts shall come up to their throats, and strangle them. The ungodly shall have no friend or intercessor who shall be heard
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
يَوْمَ هُم بَارِزُونَ لَا يَخْفَىٰ عَلَى اللَّهِ مِنْهُمْ شَيْءٌ لِّمَنِ الْمُلْكُ الْيَوْمَ لِلَّهِ الْوَاحِدِ الْقَهَّارِ
EditionTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
In plain words — none yet for this verse
These figures count the words the translations share. They measure wording, not meaning, and they do not say which translation is right.
Derived measure: mean pairwise Jaccard distance over the lowercased word sets of the 5 renderings above — 0.67 on a scale where 0 means identical wording and 1 means no shared words. It is computed, not judged.
The page says a verse is worded differently only above the cut below. The cut is a stated convention, not a property of the text, and it can be changed.
One bar per pair of renderings, longest bar for the pair sharing fewest words. Every pair is shown; none is singled out.
The platform does not say which is right, and does not characterise what the difference means. The renderings are placed together so the difference is visible; reading it is the reader's work.
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
7 sources stand behind this page. Each is listed once, in the order the page first cites it, with the licence it was cleared under and what was actually read. Nothing on this page rests on a source that is not here.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is not stated by the redistributor and the printing is unverified. No statement of purpose is recorded for Palmer because none was sourced from his own preface in this pass; nothing is asserted on his behalf.
CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/