كَذَٰلِكَ يُؤْفَكُ ٱلَّذِينَ كَانُوا۟ بِـَٔايَٰتِ ٱللَّهِ يَجْحَدُونَ
Easy-read (simplified)kadhaalika yu'faku lladheena kaanoo bi'aayaati llaahi yajhadoon
DIN 31635kaḏālika yuʾfaku llaḏīna kānū biʾāyāti llāhi yaǧḥadūna
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
Thus are turned away those who dispute the signs of God.
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
Thus are they perverted who deny the revelations of Allah
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Thus did those lie who gainsaid the signs of God
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Yet thus are they turned aside who gainsay the signs of God
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Thus are they turned aside, who oppose the signs of God
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Kështu pra shmangen (nga e vërteta) ata që mohojnë ajetet e Allahut.
(৩৩) এভাবেই ফিরিয়ে নেয়া হয় তাদেরকে, যারা আল্লাহর নিদর্শনাবলিকে অস্বীকার করে।
Tako su se odmetali i oni koji su Allahove dokaze poricali.
Tako su se odmetali i oni koji su Allahove dokaze poricali.
Ko noon ɓeya yeddatnooɓe aayeeje Allah ɗeen, perlisortenoo.
ასევე არიან აცდენილნი ისინი, რომელნიც უარყოფდნენ ალლაჰის სასწაულებს.
Auf diese Weise lassen sich diejenigen abwendig machen, die die Zeichen Allahs zu verleugnen pflegen.
Έτσι απομακρύνονται αυτοί που αρνήθηκαν τα Σημάδια του Αλλάχ.
इसी प्रकार वे लोग बहकाए जाते रहे हैं, जो अल्लाह की आयतों का इनकार किया करते थे।
Così se Ne allontanano quelli che negano i segni di Allāh.
63. Taip buvo nugręžti tie, kurie neigdavo Allaho Ajat (įrodymus, įkalčius, eilutes, pamokas, ženklus, apreiškimus ir t. t.)
Akkanatti warri keeyyattoota Rabbii morman irraa gara galfamu.
Так отвращаются те, которые отрицали знамения Аллаха.
Тако су се одметали и они који су Аллахове речи и доказе порицали.
Namna hivi ndivyo walivyogeuzwa wale waliokuwa wakizikataa Ishara za Mwenyezi Mungu.
På detta sätt har de som förkastat Guds budskap också vänt sig bort.
Allah’ın ayetlerini bilerek inkâr edegelenler işte böyle döndürülür.
اسی طرح وه لوگ بھی پھیرے جاتے رہے جو اللہ کی آیتوں کا انکار کرتے تھے.
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
shown so it's never read alone
ٱللَّهُ ٱلَّذِى جَعَلَ لَكُمُ ٱلَّيْلَ لِتَسْكُنُوا۟ فِيهِ وَٱلنَّهَارَ مُبْصِرًا إِنَّ ٱللَّهَ لَذُو فَضْلٍ عَلَى ٱلنَّاسِ وَلَٰكِنَّ أَكْثَرَ ٱلنَّاسِ لَا يَشْكُرُونَ
Easy-read (simplified)allaahu lladhee ja'ala lakumu llayla litaskunoo feehi wan-nahaara mubsiran inna llaaha ladhoo fadlin 'alaa n-naasi walaakinna akthara n-naasi laa yashkuroon
DIN 31635allāhu llaḏī ǧaʿala lakumu llayla litaskunū fīhi wan-nahāra mubṣiran ʾinna llāha laḏū faḍlin ʿalā n-nāsi walākinna ʾakṯara n-nāsi lā yaškurūna
It is God Who made the night for you, that you may rest therein; and the day allowing sight. God is gracious towards the people, but most people do not give thanks.
Allah it is Who hath appointed for you night that ye may rest therein, and day for seeing. Lo! Allah is a Lord of bounty for mankind, yet most of mankind give not thanks
God it is who has made for you the night to repose therein, and the day to see by; verily, God is Lord of grace to men, but most men give no thanks
It is God who hath ordained the night for your rest, and the day to give you light: verily God is rich in bounties to men: but most men render not the tribute of thanks
It is God who hath appointed the night for you to take your rest therein, and the day to give you light: Verily God is endued with beneficence towards mankind; but the greater part of men do not give thanks
ذَٰلِكُمُ ٱللَّهُ رَبُّكُمْ خَٰلِقُ كُلِّ شَىْءٍ لَّآ إِلَٰهَ إِلَّا هُوَ فَأَنَّىٰ تُؤْفَكُونَ
Easy-read (simplified)dhaalikumu llaahu rabbukum khaaliqu kulli shay'in laa ilaaha illaa huwa fa'annaa tu'fakoon
DIN 31635ḏālikumu llāhu rabbukum ḫāliqu kulli šayʾin lā ʾilāha ʾillā huwa faʾannā tuʾfakūna
Such is God, your Lord, Creator of all things. There is no god except Him; so how could you turn away?
Such is Allah, your Lord, the Creator of all things, There is no Allah save Him. How then are ye perverted
There is God for you! your Lord the creator of everything! there is no god but He, how then can ye lie
This is God your Lord, Creator of all things: no god is there but He: why then do ye turn away from Him
This is God, your Lord; the creator of all things: There is no God besides Him: How therefore are ye turned aside from his worship
40:63 — the verse above
ٱللَّهُ ٱلَّذِى جَعَلَ لَكُمُ ٱلْأَرْضَ قَرَارًا وَٱلسَّمَآءَ بِنَآءً وَصَوَّرَكُمْ فَأَحْسَنَ صُوَرَكُمْ وَرَزَقَكُم مِّنَ ٱلطَّيِّبَٰتِ ذَٰلِكُمُ ٱللَّهُ رَبُّكُمْ فَتَبَارَكَ ٱللَّهُ رَبُّ ٱلْعَٰلَمِينَ
Easy-read (simplified)allaahu lladhee ja'ala lakumu l-'arda qaraaran was-samaa'a binaa'an wasawwarakum fa'ahsana suwarakum warazaqakum mina t-tayyibaati dhaalikumu llaahu rabbukum fatabaaraka llaahu rabbu l-'aalameen
DIN 31635allāhu llaḏī ǧaʿala lakumu l-ʾarḍa qarāran was-samāʾa bināʾan waṣawwarakum faʾaḥsana ṣuwarakum warazaqakum mina ṭ-ṭayyibāti ḏālikumu llāhu rabbukum fatabāraka llāhu rabbu l-ʿālamīna
It is God who made the earth a habitat for you, and the sky a structure. And He designed you, and designed you well; and He provided you with the good things. Such is God, your Lord; so Blessed is God, Lord of the Worlds.
Allah it is Who appointed for you the earth for a dwelling-place and the sky for a canopy, and fashioned you and perfected your shapes, and hath provided you with good things. Such is Allah, your Lord. Then blessed be Allah, the Lord of the Worlds
God it is who has made for you the earth as a resting-place, and a heaven as building, and has formed you and made excellent your forms; and has provided you with good things! there is God for you!- your Lord! then blessed be God, the Lord of the worlds
It is God who hath given you the earth as a sure foundation, and over it built up the Heaven, and formed you, and made your forms beautiful, and feedeth you with good things. This is God your Lord. Blessed then be God the Lord of the Worlds
It is God who hath given you the earth for a stable floor, and the heaven for a ceiling: And who hath formed you, and made your forms beautiful; and feedeth you with good things. This is God, your Lord. Wherefore blessed be God, the Lord of all creatures
هُوَ ٱلْحَىُّ لَآ إِلَٰهَ إِلَّا هُوَ فَٱدْعُوهُ مُخْلِصِينَ لَهُ ٱلدِّينَ ٱلْحَمْدُ لِلَّهِ رَبِّ ٱلْعَٰلَمِينَ
Easy-read (simplified)huwa l-hayyu laa ilaaha illaa huwa fad'oohu mukhliseena lahu d-deena l-hamdu lillaahi rabbi l-'aalameen
DIN 31635huwa l-ḥayyu lā ʾilāha ʾillā huwa fadʿūhu muḫliṣīna lahu d-dīna l-ḥamdu lillāhi rabbi l-ʿālamīna
He is the Living One. There is no god except He. So pray to Him, devoting your religion to Him. Praise be to God, the Lord of the Worlds.
He is the Living One. There is no Allah save Him. So pray unto Him, making religion pure for Him (only). Praise be to Allah, the Lord of the Worlds
He is the living One, there is no god but He! then call on Him, being sincere in your religion to Him; praise be to God, the Lord of the worlds
He is the Living One. No God is there but He. Call then upon Him and offer Him a pure worship. Praise be to God the Lord of the Worlds
He is the living God: There is no God but He. Wherefore call upon Him, exhibiting unto Him the pure religion. Praise be unto God, the Lord of all creatures
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
كَذَٰلِكَ يُؤْفَكُ الَّذِينَ كَانُوا بِآيَاتِ اللَّهِ يَجْحَدُونَ
EditionTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
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SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
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CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
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CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/