Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
Talal Itani· published 2012
He is the Living One. There is no god except He. So pray to Him, devoting your religion to Him. Praise be to God, the Lord of the Worlds.
Translation Talal Itani, ClearQuran·Creative Commons Attribution-NoDerivatives 4.0 International
Mohammed Marmaduke William Pickthall1875–1936 · published 1930
He is the Living One. There is no Allahsave Him. So pray unto Him, making religion pure for Him (only). Praise be to Allah, the Lord of the Worlds
Sources
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran·1930 translation, digital edition of unverified printing·None — public domain work
·Public domain — copyright term expired·retrieved 24 Aug 2026
Edward Henry Palmer1840–1882 · published 1880
He is the living One, there is no god but He! then call on Him, being sincere in your religion to Him; praise be to God, the Lord of the worlds
Sources
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
He is the living God: There is no God but He. Wherefore call upon Him, exhibiting unto Him the pure religion. Praise be unto God, the Lord of all creatures
Sources
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an·1734 translation, digital edition of unverified printing·None — public domain work
·Public domain — copyright term expired·retrieved 24 Aug 2026
Other languages (18)Shqip · Albanian
Ai është i Përjetshmi, s'ka zot që meriton të adhurohet përveç Tij. Andaj, lutjuni Atij duke ia kushtuar çiltërisht adhurimin! Lavdërimi i takon Allahut, Zotit të botëve!
Translated by the team of Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.5
বাংলা · Bengali
তিনি চিরঞ্জীব, তিনি ছাড়া কোন (সত্য) ইলাহ নেই। সুতরাং তোমরা তাঁকে ডাক, তাঁর ইবাদাতে-আনুগত্যে একনিষ্ঠ হয়ে (৩৪)। সকল প্রশংসা আল্লাহর, যিনি সৃষ্টিকুলের রব।
Translated by the team of Rowwad Translation Center, in cooperation with the Dawah Association in Rabwah, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.1.2
Bosanski · Bosnian
On je Živi, nema boga osim Njega, pa, molite Ga ispovijedajući Mu čistu vjeru. Pa, svaka hvala neka je Allahu, Gospodaru svjetova!
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 2.0.4
Hrvatski · Croatian
On je Živi, nema boga osim Njega, pa, molite Ga ispovijedajući Mu čistu vjeru. Pa, svaka hvala neka je Allahu, Gospodaru svjetova!
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.1
Fulfulde · Fulani
Ko Kaŋko woni guurɗo Oon. Deweteeɗo alaa, si wonaa Kaŋko. Ndewee Mo kisan; laɓɓinano mo diina kan. Jettooje ngoodanii Allah, Jeyɗo winndere ndeen !
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
ქართული · Georgian
ის არის მარადცოცხალი, არ არსებობს ღვთაება მის გარდა. მაშ, მოუხმეთ მას, მისდამი რწმენაში გულწრფელებმა. ქება-დიდება ალლაჰს, სამყაროთა უფალს.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.7
Deutsch · German
Er ist der Lebendige. Es gibt keinen Anbetungswürdigen außer Ihm. So ruft Ihn an, (wobei ihr) Ihm gegenüber aufrichtig in der Religion (seid). Das Lob gebührt Allah, dem Herrn der Weltenbewohner!
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.15
Ελληνικά · Greek
Αυτός είναι ο Αλ-Χάι (ο Αιώνια Ζωντανός)! Δεν υπάρχει άλλος θεός που αξίζει να λατρεύεται παρά μόνον Αυτός. Επικαλεστείτε λοιπόν μόνο Αυτόν με ειλικρινή αφοσίωση προς Αυτόν στη λατρεία και στην υπακοή. Δόξα στον Αλλάχ, τον Κύριο όλων των κόσμων.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
हिन्दी · Hindi
वही जीवित है, उसके सिवा कोई (सच्चा) पूज्य नहीं। अतः उसी को पुकारो, उसके लिए धर्म को विशुद्ध करते हुए। सब प्रशंसा सारे संसारों के पालनहार, अल्लाह के लिए है।
Translated by Azizul Haq Al-Omari
From QuranEnc.com, version 1.1.5
Italiano · Italian
Lui è il Vivente. Non c’è divinità all’infuori di Lui. Invocatelo con sincera fede. Lodato sia Allāh +, Dio dei Mondi!
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
Lietuvių · Lithuanian
65. Jis yra Amžinas, la ilaha illa huva (niekas kitas neturi teisės būti garbinamas, tik Jis). Taigi maldaukite Jo, ištyrindami savo garbinimą tik dėl Jo Vienintelio (garbinant Jį Vienitnelį ir nieko kito, ir darant teisingus darbus nuoširdžiai tik vardan Allaho, ir ne dėl noro pasirodyti, ir nepriskiriant priešininkų Jam garbinime). Visa šlovė ir padėka Allahui, Alamyn (žmonijos, džinų ir visko, kas egzistuoja) Viešpačiui.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.8
Afaan Oromoo · Oromo
Inni jiraataadha. Isa malee dhugaan gabbaramaan hin jiru. Amantii Isaaf qulqulleessaa Isa kadhaa. Faaruun kan Rabbii, Gooftaa aalama hundaa ta’eeti.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.0
Русский · Russian
Он — Живой. Нет божества, кроме Него. Так взывайте же к Нему, искренне посвящая Ему свою религию. Хвала Аллаху, Господу миров!
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.1
Српски · Serbian
Он је Живи, нема истинског бога осим Њега, па, молите Га, исповедајући Му искрено веру. Свака хвала припада Аллаху, Господару светова!
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.4
Kiswahili · Swahili
Yeye ndiye aliye Hai - hapana mungu isipokuwa Yeye. Basi muabuduni Yeye mkimsafishia Dini Yeye. Sifa njema zote ni za Mwenyezi Mungu, Mola Mlezi wa walimwengu wote.
Issued by the Islamic Content Service Association in Languages
From QuranEnc.com, version 1.0.5
Svenska · Swedish
Han är den Levande – ingen är värd dyrkan utom han. Åkalla därför honom, med dyrkan riktad endast till honom. All lovprisning tillkommer Gud, världarnas Herre!
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
Türkçe · Turkish
O, hayat sahibidir. Ondan başka (hak) ilah yoktur. Dini ona halis kılarak, yalnızca O'na dua edin. Hamt, âlemlerin Rabbi Allah’a mahsustur.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.4
اردو · Urdu
وه زنده ہے جس کے سوا کوئی معبود نہیں پس تم خالص اس کی عبادت کرتے ہوئے اسے پکارو[1] ، تمام خوبیاں اللہ ہی کے لیے ہیں جو تمام جہانوں کا رب ہے.
Translated by Muhammad Ibrahim Junagarhi, developed under the supervision of the Rowwad Translation Center. The original translation is available for the purpose of expressing opinion, evaluation, and continuous development.
From QuranEnc.com, version 1.1.3
About these translations
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
About easy-read
Easy-read
Easy-read is a simplified pronunciation,
not authoritative — a rule-by-rule romanisation, not a reading.
Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil
Simple edition, while the Arabic above is the
Uthmani edition; both are cleared, but they are not the
same edition and their orthography differs.
Talal Itani2012 It is God who made the earth a habitat for you, and the sky a structure. And He designed you, and designed you well; and He provided you with the good things. Such is God, your Lord; so Blessed is God, Lord of the Worlds.
Mohammed Marmaduke William Pickthall1930 Allah it is Who appointed for you the earth for a dwelling-place and the sky for a canopy, and fashioned you and perfected your shapes, and hath provided you with good things. Such is Allah, your Lord. Then blessed be Allah, the Lord of the Worlds
Edward Henry Palmer1880 God it is who has made for you the earth as a resting-place, and a heaven as building, and has formed you and made excellent your forms; and has provided you with good things! there is God for you!- your Lord! then blessed be God, the Lord of the worlds
John Medows Rodwell1861 It is God who hath given you the earth as a sure foundation, and over it built up the Heaven, and formed you, and made your forms beautiful, and feedeth you with good things. This is God your Lord. Blessed then be God the Lord of the Worlds
George Sale1734 It is God who hath given you the earth for a stable floor, and the heaven for a ceiling: And who hath formed you, and made your forms beautiful; and feedeth you with good things. This is God, your Lord. Wherefore blessed be God, the Lord of all creatures
Easy-read (simplified)qul innee nuheetu an a'buda lladheena tad'oona min dooni llaahi lammaa jaa'aniya l-bayyinaatu min rabbee wa'umirtu an uslima lirabbi l-'aalameen
DIN 31635qul ʾinnī nuhītu ʾan ʾaʿbuda llaḏīna tadʿūna min dūni llāhi lammā ǧāʾaniya l-bayyinātu min rabbī waʾumirtu ʾan ʾuslima lirabbi l-ʿālamīna
Talal Itani2012 Say, "I was prohibited from worshiping those you invoke besides God, now that clear revelations have come to me from my Lord; and I was commanded to submit to the Lord of the Worlds."
Mohammed Marmaduke William Pickthall1930 Say (O Muhammad): I am forbidden to worship those unto whom ye cry beside Allah since there have come unto me clear proofs from my Lord, and I am commanded to surrender to the Lord of the Worlds
Edward Henry Palmer1880 Say, 'Verily, I am forbidden to serve those whom ye call on beside God, since there have come to me manifest signs from my Lord, and I am bidden to be resigned unto the Lord of the worlds
John Medows Rodwell1861 SAY: Verily I am forbidden to worship what ye call on beside God, after that the clear tokens have come to me from my Lord, and I am bidden to surrender myself to the Lord of the Worlds
George Sale1734 Say, verily I am forbidden to worship the deities which ye invoke, besides God, after that evident proofs have come unto me from my Lord; and I am commanded to resign myself unto the Lord of all creatures
Easy-read (simplified)huwa lladhee khalaqakum min turaabin thumma min nutfatin thumma min 'alaqatin thumma yukhrijukum tiflan thumma litablughoo ashuddakum thumma litakoonoo shuyookhan waminkum man yutawaffaa min qablu walitablughoo ajalan musamman wala'allakum ta'qiloon
DIN 31635huwa llaḏī ḫalaqakum min turābin ṯumma min nuṭfatin ṯumma min ʿalaqatin ṯumma yuḫriǧukum ṭiflan ṯumma litabluġū ʾašuddakum ṯumma litakūnū šuyūḫan waminkum man yutawaffā min qablu walitabluġū ʾaǧalan musamman walaʿallakum taʿqilūna
Talal Itani2012 It is He who created you from dust, then from a seed, then from an embryo, then He brings you out as an infant, then He lets you reach your maturity, then you become elderly-although some of you die sooner-so that you may reach a predetermined age, so that you may understand.
Mohammed Marmaduke William Pickthall1930 He it is Who created you from dust, then from a drop (of seed) then from a clot, then bringeth you forth as a child, then (ordaineth) that ye attain full strength and afterward that ye become old men - though some among you die before - and that ye reach an appointed term, that haply ye may understand
Edward Henry Palmer1880 He it is who created you from the earth, then from a clot, then from congealed blood, then He brings you forth a child; then ye reach to puberty; then do ye become old men,- though of you there are some who are taken away before,- that ye may reach an appointed time, and haply ye may have some sense
John Medows Rodwell1861 He it is who created you of the dust, then of the germs of life, then of thick blood, then brought you forth infants: then he letteth you reach your full strength, and then become old men (but some of you die first), and reach the ordained term. And this that haply ye may understand
George Sale1734 It is He who first created you of dust, and afterwards of seed, and afterwards of coagulated blood; and afterwards brought you forth infants out of your mothers wombs: Then He permitteth you to attain your age of full strength, and afterwards to grow old men, -- but some of you die before that age, -- and to arrive at the determined period of your life; that peradventure ye may understand
These figures count the words the translations share. They measure wording, not meaning, and they do not say which translation is right.
Derived measure: mean pairwise Jaccard distance over the
lowercased word sets of the 5 renderings above —
0.49 on a scale
where 0 means identical wording and 1 means no shared words. It is
computed, not judged.
The page says a verse is worded differently only above the cut below. The cut is a stated convention, not a property of the text, and it can be changed.
The cut
0.644
Share of measured verses above it
33%
Verses above it
2,079
Verses measured
6,236
Talal Itani · George Sale0.57
Mohammed Marmaduke William Pickthall · George Sale0.56
Edward Henry Palmer · Mohammed Marmaduke William Pickthall0.55
Mohammed Marmaduke William Pickthall · John Medows Rodwell0.55
Edward Henry Palmer · George Sale0.52
Talal Itani · John Medows Rodwell0.50
John Medows Rodwell · George Sale0.47
Edward Henry Palmer · John Medows Rodwell0.40
Talal Itani · Edward Henry Palmer0.39
Talal Itani · Mohammed Marmaduke William Pickthall0.39
One bar per pair of renderings, longest bar for the pair
sharing fewest words. Every pair is shown; none is singled out.
Method Wording differences — derived 13 September 2026
Method
Mean pairwise Jaccard distance over the lowercased word sets of the cleared translations of each verse. A verse is marked as worded differently when its score falls in the top third of the corpus — the cut set out in Analysis details.
As at
13 September 2026, 10:56 UTC
Gate
verify/divergence_gate.py re-derives and fails on drift
The platform does not say which is right, and does not
characterise what the difference means. The renderings are placed
together so the difference is visible; reading it is the reader's work.
7 sources
stand behind this page. Each is listed once, in the order the page first
cites it, with the licence it was cleared under and what was actually read.
Nothing on this page rests on a source that is not here.
Source Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Parsed structurally from the EPUB: an h3 names the surah, one p per verse with its number in its own span. An unnumbered p is the basmala and is not a verse, except in surah 1 where the basmala IS verse 1. 112 unnumbered paragraphs were found, which is 114 surahs less surah 1 and surah 9. Text is stored VERBATIM: NFC normalisation and XML entity unescaping only, because CC BY-ND forbids modification.
CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The
bismillah is not fused into ayah 1: 1:1 carries it and no other verse
does. Verified against content check C3 at ingest.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is not stated by the redistributor and the printing is unverified. No statement of purpose is recorded for Palmer because none was sourced from his own preface in this pass; nothing is asserted on his behalf.
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The
bismillah is not fused into ayah 1: 1:1 carries it and no other verse
does. Verified against content check C3 at ingest.
CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The
bismillah is not fused into ayah 1: 1:1 carries it and no other verse
does. Verified against content check C3 at ingest.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.