Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
Talal Itani· published 2012
It is He who gives life and death; and when He decides on a thing, He just says to it, "Be," and it comes to be.
Translation Talal Itani, ClearQuran·Creative Commons Attribution-NoDerivatives 4.0 International
Mohammed Marmaduke William Pickthall1875–1936 · published 1930
He it is Who quickeneth and giveth death. When He ordaineth a thing, He saith unto it only: Be! and it is
Sources
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran·1930 translation, digital edition of unverified printing·None — public domain work
·Public domain — copyright term expired·retrieved 24 Aug 2026
Edward Henry Palmer1840–1882 · published 1880
He it is who quickens and kills, and when He decrees a matter, then He only says to it, 'BE,' and it is
Sources
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
It is He who giveth life, and causeth to die: And when He decreeth a thing, He only saith unto it, be, and it is
Sources
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an·1734 translation, digital edition of unverified printing·None — public domain work
·Public domain — copyright term expired·retrieved 24 Aug 2026
Other languages (18)Shqip · Albanian
Ai është që jep jetë e vdekje. E, kur vendos të bëjë diçka, vetëm i thotë: "Bëhu!" dhe bëhet.
Translated by the team of Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.5
বাংলা · Bengali
তিনিই জীবন দান করেন এবং মৃত্যু দেন। আর তিনি যখন কোন কিছু করার সিদ্ধান্ত নেন, তখন তিনি এজন্য শুধু বলেন: ‘হও’, ফলে তা হয়ে যায়।
Translated by the team of Rowwad Translation Center, in cooperation with the Dawah Association in Rabwah, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.1.2
Bosanski · Bosnian
Život i smrt Njegovo su djelo! A kad nešto odluči, samo za to rekne: 'Budi!’ – i ono bude.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 2.0.4
Hrvatski · Croatian
Život i smrt Njegovo su djelo! A kad nešto odluči, samo za to rekne: ‘Budi!’ i ono bude.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.1
Fulfulde · Fulani
Ko Kaŋko woni guurnoowo e waroowo. Si O haajii e fiyaaku, ko O wi'anat mo tan: "Laato", o laatoo.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
ქართული · Georgian
იგია (ალლაჰი), ვინც აცოცხლებს და კლავს. და როცა ის გადაწყვეტს რაიმეს, მხოლოდ ეტყვის მას: «იყავ!» და ისიც უმალ იქნება.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.7
Deutsch · German
Er ist es, Der lebendig macht und sterben lässt. Wenn Er dann eine Angelegenheit bestimmt, sagt Er zu ihr nur: „Sei!“, und so ist sie.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.15
Ελληνικά · Greek
Είναι Αυτός που δίνει τη ζωή και την αφαιρεί. Όταν αποφασίσει κάτι, απλώς του λέει: «Γενηθήτω!», και έτσι γίνεται.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
हिन्दी · Hindi
वही है जो जीवित करता है और मारता है। फिर जब वह किसी काम का निर्णय कर लेता है, तो उसे मात्र यह कहता है कि "हो जा", तो वह हो जाता है।
Translated by Azizul Haq Al-Omari
From QuranEnc.com, version 1.1.5
Italiano · Italian
Lui è Colui che dà vita e morte: se decide su qualcosa, basta che dica: «Sii!», ed essa è.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
Lietuvių · Lithuanian
68. Tai Tas, Kuris suteikia gyvenimą ir sukelia mirtį. Ir kai Jis nusprendžia dėl ko nors, Jis tik taria tam: „Būk“ ir jis yra.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.8
Afaan Oromoo · Oromo
Inni Isa jiraachisuufi ajjeesu. Yeroo waan tokko murteesse “argami” isaan jedha; yoosuu argama.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.0
Русский · Russian
Он — Тот, Кто оживляет и умерщвляет. А когда Он решает какое-либо дело, то лишь говорит ему: «Будь!» — и оно бывает.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.1
Српски · Serbian
И Он даје живот и смрт! А кад нешто одлучи, само каже: „Буди“, и оно буде.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.4
Kiswahili · Swahili
Yeye ndiye anayehuisha na anayefisha. Akihukumu jambo liwe, basi huliambia: "Kuwa!" Likawa.
Issued by the Islamic Content Service Association in Languages
From QuranEnc.com, version 1.0.5
Svenska · Swedish
Det är han som ger liv och som tar liv. När han har beslutat att något ska vara säger han endast: ”Var!” – och det är.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
Türkçe · Turkish
O, hem dirilten hem de öldürendir. O; herhangi bir işin olmasını dilediği zaman yalnız ol der, o da oluverir.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.4
اردو · Urdu
وہی ہے جو جلاتا ہے اور مار ڈالتا ہے[1] ، پھر جب وه کسی کام کا کرنا مقرر کرتا ہے تو اسے صرف یہ کہتا ہے کہ ہو جا پس وه ہو جاتا ہے.[2]
Translated by Muhammad Ibrahim Junagarhi, developed under the supervision of the Rowwad Translation Center. The original translation is available for the purpose of expressing opinion, evaluation, and continuous development.
From QuranEnc.com, version 1.1.3
About these translations
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
About easy-read
Easy-read
Easy-read is a simplified pronunciation,
not authoritative — a rule-by-rule romanisation, not a reading.
Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil
Simple edition, while the Arabic above is the
Uthmani edition; both are cleared, but they are not the
same edition and their orthography differs.
Easy-read (simplified)qul innee nuheetu an a'buda lladheena tad'oona min dooni llaahi lammaa jaa'aniya l-bayyinaatu min rabbee wa'umirtu an uslima lirabbi l-'aalameen
DIN 31635qul ʾinnī nuhītu ʾan ʾaʿbuda llaḏīna tadʿūna min dūni llāhi lammā ǧāʾaniya l-bayyinātu min rabbī waʾumirtu ʾan ʾuslima lirabbi l-ʿālamīna
Talal Itani2012 Say, "I was prohibited from worshiping those you invoke besides God, now that clear revelations have come to me from my Lord; and I was commanded to submit to the Lord of the Worlds."
Mohammed Marmaduke William Pickthall1930 Say (O Muhammad): I am forbidden to worship those unto whom ye cry beside Allah since there have come unto me clear proofs from my Lord, and I am commanded to surrender to the Lord of the Worlds
Edward Henry Palmer1880 Say, 'Verily, I am forbidden to serve those whom ye call on beside God, since there have come to me manifest signs from my Lord, and I am bidden to be resigned unto the Lord of the worlds
John Medows Rodwell1861 SAY: Verily I am forbidden to worship what ye call on beside God, after that the clear tokens have come to me from my Lord, and I am bidden to surrender myself to the Lord of the Worlds
George Sale1734 Say, verily I am forbidden to worship the deities which ye invoke, besides God, after that evident proofs have come unto me from my Lord; and I am commanded to resign myself unto the Lord of all creatures
Easy-read (simplified)huwa lladhee khalaqakum min turaabin thumma min nutfatin thumma min 'alaqatin thumma yukhrijukum tiflan thumma litablughoo ashuddakum thumma litakoonoo shuyookhan waminkum man yutawaffaa min qablu walitablughoo ajalan musamman wala'allakum ta'qiloon
DIN 31635huwa llaḏī ḫalaqakum min turābin ṯumma min nuṭfatin ṯumma min ʿalaqatin ṯumma yuḫriǧukum ṭiflan ṯumma litabluġū ʾašuddakum ṯumma litakūnū šuyūḫan waminkum man yutawaffā min qablu walitabluġū ʾaǧalan musamman walaʿallakum taʿqilūna
Talal Itani2012 It is He who created you from dust, then from a seed, then from an embryo, then He brings you out as an infant, then He lets you reach your maturity, then you become elderly-although some of you die sooner-so that you may reach a predetermined age, so that you may understand.
Mohammed Marmaduke William Pickthall1930 He it is Who created you from dust, then from a drop (of seed) then from a clot, then bringeth you forth as a child, then (ordaineth) that ye attain full strength and afterward that ye become old men - though some among you die before - and that ye reach an appointed term, that haply ye may understand
Edward Henry Palmer1880 He it is who created you from the earth, then from a clot, then from congealed blood, then He brings you forth a child; then ye reach to puberty; then do ye become old men,- though of you there are some who are taken away before,- that ye may reach an appointed time, and haply ye may have some sense
John Medows Rodwell1861 He it is who created you of the dust, then of the germs of life, then of thick blood, then brought you forth infants: then he letteth you reach your full strength, and then become old men (but some of you die first), and reach the ordained term. And this that haply ye may understand
George Sale1734 It is He who first created you of dust, and afterwards of seed, and afterwards of coagulated blood; and afterwards brought you forth infants out of your mothers wombs: Then He permitteth you to attain your age of full strength, and afterwards to grow old men, -- but some of you die before that age, -- and to arrive at the determined period of your life; that peradventure ye may understand
DIN 31635allaḏīna kaḏḏabū bil-kitābi wabimā ʾarsalnā bihi rusulanā fasawfa yaʿlamūna
Talal Itani2012 Those who call the Book a lie, and what We sent Our messengers with-they will surely know.
Mohammed Marmaduke William Pickthall1930 Those who deny the Scripture and that wherewith We send Our messengers. But they will come to know
Edward Henry Palmer1880 Those who call the Book, and what we have sent our apostles with, a lie, soon shall they know
John Medows Rodwell1861 They who treat "the Book," and the message with which we have sent our Sent Ones, as a lie, shall know the truth hereafter
George Sale1734 They who charge with falsehood the book of the Koran, and the other scriptures and revealed doctrines which We sent our former apostles to preach, shall hereafter know their folly
These figures count the words the translations share. They measure wording, not meaning, and they do not say which translation is right.
Derived measure: mean pairwise Jaccard distance over the
lowercased word sets of the 5 renderings above —
0.53 on a scale
where 0 means identical wording and 1 means no shared words. It is
computed, not judged.
The page says a verse is worded differently only above the cut below. The cut is a stated convention, not a property of the text, and it can be changed.
The cut
0.644
Share of measured verses above it
33%
Verses above it
2,079
Verses measured
6,236
Edward Henry Palmer · John Medows Rodwell0.68
Edward Henry Palmer · Mohammed Marmaduke William Pickthall0.68
Edward Henry Palmer · George Sale0.65
Talal Itani · Edward Henry Palmer0.65
Talal Itani · Mohammed Marmaduke William Pickthall0.58
Talal Itani · George Sale0.56
Talal Itani · John Medows Rodwell0.52
Mohammed Marmaduke William Pickthall · George Sale0.38
Mohammed Marmaduke William Pickthall · John Medows Rodwell0.32
John Medows Rodwell · George Sale0.30
One bar per pair of renderings, longest bar for the pair
sharing fewest words. Every pair is shown; none is singled out.
Method Wording differences — derived 13 September 2026
Method
Mean pairwise Jaccard distance over the lowercased word sets of the cleared translations of each verse. A verse is marked as worded differently when its score falls in the top third of the corpus — the cut set out in Analysis details.
As at
13 September 2026, 10:56 UTC
Gate
verify/divergence_gate.py re-derives and fails on drift
The platform does not say which is right, and does not
characterise what the difference means. The renderings are placed
together so the difference is visible; reading it is the reader's work.
7 sources
stand behind this page. Each is listed once, in the order the page first
cites it, with the licence it was cleared under and what was actually read.
Nothing on this page rests on a source that is not here.
Source Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Parsed structurally from the EPUB: an h3 names the surah, one p per verse with its number in its own span. An unnumbered p is the basmala and is not a verse, except in surah 1 where the basmala IS verse 1. 112 unnumbered paragraphs were found, which is 114 surahs less surah 1 and surah 9. Text is stored VERBATIM: NFC normalisation and XML entity unescaping only, because CC BY-ND forbids modification.
CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The
bismillah is not fused into ayah 1: 1:1 carries it and no other verse
does. Verified against content check C3 at ingest.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is not stated by the redistributor and the printing is unverified. No statement of purpose is recorded for Palmer because none was sourced from his own preface in this pass; nothing is asserted on his behalf.
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The
bismillah is not fused into ayah 1: 1:1 carries it and no other verse
does. Verified against content check C3 at ingest.
CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The
bismillah is not fused into ayah 1: 1:1 carries it and no other verse
does. Verified against content check C3 at ingest.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.