أَلَمْ تَرَ إِلَى ٱلَّذِينَ يُجَٰدِلُونَ فِىٓ ءَايَٰتِ ٱللَّهِ أَنَّىٰ يُصْرَفُونَ
Easy-read (simplified)alam tara ilaa lladheena yujaadiloona fee aayaati llaahi annaa yusrafoon
DIN 31635ʾalam tara ʾilā llaḏīna yuǧādilūna fī ʾāyāti llāhi ʾannā yuṣrafūna
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
Have you not observed those who dispute regarding God's revelations, how they have deviated?
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
Hast thou not seen those who wrangle concerning the revelations of Allah, how they are turned away
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Hast thou not seen those who wrangle concerning the signs of God how they are turned away
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Seest thou not those who cavil at the signs of God? how are they turned aside
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Dost thou not observe those who dispute against the signs of God, how they are turned aside from the true faith
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
A nuk i sheh ata që kundërshtojnë ajetet e Allahut se si largohen (nga e vërteta)?
হে রাসূল! তুমি কি তাদের প্রতি লক্ষ্য করনি, যারা আল্লাহর নিদর্শনাবলি সম্পর্কে বাক-বিতণ্ডা করে? তাদেরকে কোথায় ফিরানো হচ্ছে?
Zar ne vidiš kako se okreću oni koji o Allahovim dokazima raspravljaju?
Zar ne vidiš kako se okreću oni koji o Allahovim dokazima raspravljaju?
E a tinaani, ɓeen yeddondirteeɓe e aayeeje Allah ɗeen, ko honno ɓe pirlitoraa?
ნუთუ არ გინახავს (ო, შუამავალო), რომლებიც ალლაჰის სასწაულებზე (აიათებზე) კამათობენ, როგორ არიან ისინი გზასაცდენილნი (ჭეშმარიტებისგან)?
Hast du nicht diejenigen gesehen, die über die Zeichen Allahs streiten? Wie sie sich doch abwenden lassen!
Δε βλέπεις (ω, Προφήτη) αυτούς που διαφωνούν (και αμφιβάλουν) για τα Σημάδια του Αλλάχ, πώς απομακρύνονται (από την αλήθεια);
क्या आपने उन लोगों को नहीं देखा, जो अल्लाह की आयतों के बारे में झगड़ते[21] हैं, वे कहाँ फेरे जा रहे हैं?
Non vedi quelli che mettono in dubbio i segni di Allāh come si allontanano?
69. Argi nematote tų, kurie ginčijasi dėl Allaho Ajat (įrodymų, įkalčių, eilučių, pamokų, ženklų, apreiškimų ir t. t.)? Kaip jie nusigręžia [nuo tiesos (t. y. islamiškojo monoteizmo) į melą (t. y. daugiadievystę)]?
Sila isaan keeyyattoota Rabbii keessatti morman akka itti (haqa) irraa deebifaman hin arginee?
Разве ты не видел тех, которые спорят о знамениях Аллаха — как же они могут быть настолько отклонены от истины?
Зар не видиш оне који расправљају о Аллаховим речима и знацима; куда се они окрећу?!
Je, huwaoni wale wanaobishana katika Ishara za Mwenyezi Mungu? Wanageuziwa wapi?
Har du inte sett de som tvistar om Guds budskap? Så förledda de är!
Allah’ın ayetleri hakkında tartışanları görmedin mi? Nasıl da döndürülüyorlar?
کیا تو نے انہیں دیکھا جو اللہ کی آیتوں میں جھگڑتے ہیں[1] ، وه کہاں پھیر دیے جاتے ہیں.[2]
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
shown so it's never read alone
هُوَ ٱلَّذِى خَلَقَكُم مِّن تُرَابٍ ثُمَّ مِن نُّطْفَةٍ ثُمَّ مِنْ عَلَقَةٍ ثُمَّ يُخْرِجُكُمْ طِفْلًا ثُمَّ لِتَبْلُغُوٓا۟ أَشُدَّكُمْ ثُمَّ لِتَكُونُوا۟ شُيُوخًا وَمِنكُم مَّن يُتَوَفَّىٰ مِن قَبْلُ وَلِتَبْلُغُوٓا۟ أَجَلًا مُّسَمًّى وَلَعَلَّكُمْ تَعْقِلُونَ
Easy-read (simplified)huwa lladhee khalaqakum min turaabin thumma min nutfatin thumma min 'alaqatin thumma yukhrijukum tiflan thumma litablughoo ashuddakum thumma litakoonoo shuyookhan waminkum man yutawaffaa min qablu walitablughoo ajalan musamman wala'allakum ta'qiloon
DIN 31635huwa llaḏī ḫalaqakum min turābin ṯumma min nuṭfatin ṯumma min ʿalaqatin ṯumma yuḫriǧukum ṭiflan ṯumma litabluġū ʾašuddakum ṯumma litakūnū šuyūḫan waminkum man yutawaffā min qablu walitabluġū ʾaǧalan musamman walaʿallakum taʿqilūna
It is He who created you from dust, then from a seed, then from an embryo, then He brings you out as an infant, then He lets you reach your maturity, then you become elderly-although some of you die sooner-so that you may reach a predetermined age, so that you may understand.
He it is Who created you from dust, then from a drop (of seed) then from a clot, then bringeth you forth as a child, then (ordaineth) that ye attain full strength and afterward that ye become old men - though some among you die before - and that ye reach an appointed term, that haply ye may understand
He it is who created you from the earth, then from a clot, then from congealed blood, then He brings you forth a child; then ye reach to puberty; then do ye become old men,- though of you there are some who are taken away before,- that ye may reach an appointed time, and haply ye may have some sense
He it is who created you of the dust, then of the germs of life, then of thick blood, then brought you forth infants: then he letteth you reach your full strength, and then become old men (but some of you die first), and reach the ordained term. And this that haply ye may understand
It is He who first created you of dust, and afterwards of seed, and afterwards of coagulated blood; and afterwards brought you forth infants out of your mothers wombs: Then He permitteth you to attain your age of full strength, and afterwards to grow old men, -- but some of you die before that age, -- and to arrive at the determined period of your life; that peradventure ye may understand
هُوَ ٱلَّذِى يُحْىِۦ وَيُمِيتُ فَإِذَا قَضَىٰٓ أَمْرًا فَإِنَّمَا يَقُولُ لَهُۥ كُن فَيَكُونُ
Easy-read (simplified)huwa lladhee yuhyee wayumeetu fa'idhaa qadaa amran fa'innamaa yaqoolu lahu kun fayakoon
DIN 31635huwa llaḏī yuḥyī wayumītu faʾiḏā qaḍā ʾamran faʾinnamā yaqūlu lahu kun fayakūnu
It is He who gives life and death; and when He decides on a thing, He just says to it, "Be," and it comes to be.
He it is Who quickeneth and giveth death. When He ordaineth a thing, He saith unto it only: Be! and it is
He it is who quickens and kills, and when He decrees a matter, then He only says to it, 'BE,' and it is
It is He who giveth life and death; and when He decreeth a thing, He only saith of it, "Be," and it is
It is He who giveth life, and causeth to die: And when He decreeth a thing, He only saith unto it, be, and it is
40:69 — the verse above
ٱلَّذِينَ كَذَّبُوا۟ بِٱلْكِتَٰبِ وَبِمَآ أَرْسَلْنَا بِهِۦ رُسُلَنَا فَسَوْفَ يَعْلَمُونَ
Easy-read (simplified)alladheena kadhdhaboo bil-kitaabi wabimaa arsalnaa bihi rusulanaa fasawfa ya'lamoon
DIN 31635allaḏīna kaḏḏabū bil-kitābi wabimā ʾarsalnā bihi rusulanā fasawfa yaʿlamūna
Those who call the Book a lie, and what We sent Our messengers with-they will surely know.
Those who deny the Scripture and that wherewith We send Our messengers. But they will come to know
Those who call the Book, and what we have sent our apostles with, a lie, soon shall they know
They who treat "the Book," and the message with which we have sent our Sent Ones, as a lie, shall know the truth hereafter
They who charge with falsehood the book of the Koran, and the other scriptures and revealed doctrines which We sent our former apostles to preach, shall hereafter know their folly
إِذِ ٱلْأَغْلَٰلُ فِىٓ أَعْنَٰقِهِمْ وَٱلسَّلَٰسِلُ يُسْحَبُونَ
Easy-read (simplified)idhi l-'aghlaalu fee a'naaqihim was-salaasilu yushaboon
DIN 31635ʾiḏi l-ʾaġlālu fī ʾaʿnāqihim was-salāsilu yusḥabūna
When the yokes are around their necks, and they will be dragged by the chains.
When carcans are about their necks and chains. They are dragged
when the fetters are on their necks and the chains, as they are dragged
When the collars shall be on their necks and the chains to drag them
When the collars shall be on their necks, and the chains by which
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
أَلَمْ تَرَ إِلَى الَّذِينَ يُجَادِلُونَ فِي آيَاتِ اللَّهِ أَنَّىٰ يُصْرَفُونَ
EditionTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
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SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
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CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
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CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/