7 sources
stand behind this page. Each is listed once, in the order the page first
cites it, with the licence it was cleared under and what was actually read.
Nothing on this page rests on a source that is not here.
Source Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Parsed structurally from the EPUB: an h3 names the surah, one p per verse with its number in its own span. An unnumbered p is the basmala and is not a verse, except in surah 1 where the basmala IS verse 1. 112 unnumbered paragraphs were found, which is 114 surahs less surah 1 and surah 9. Text is stored VERBATIM: NFC normalisation and XML entity unescaping only, because CC BY-ND forbids modification.
CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The
bismillah is not fused into ayah 1: 1:1 carries it and no other verse
does. Verified against content check C3 at ingest.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is not stated by the redistributor and the printing is unverified. No statement of purpose is recorded for Palmer because none was sourced from his own preface in this pass; nothing is asserted on his behalf.
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The
bismillah is not fused into ayah 1: 1:1 carries it and no other verse
does. Verified against content check C3 at ingest.
CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The
bismillah is not fused into ayah 1: 1:1 carries it and no other verse
does. Verified against content check C3 at ingest.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.
Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
Talal Itani· published 2012
Then He turned to the sky, and it was smoke, and said to it and to the earth, "Come, willingly or unwillingly." They said, "We come willingly."
Translation Talal Itani, ClearQuran·Creative Commons Attribution-NoDerivatives 4.0 International
Mohammed Marmaduke William Pickthall1875–1936 · published 1930
Then turned He to the heaven when it was smoke, and said unto it and unto the earth: Come both of you, willingly or loth. They said: We come, obedient
Sources
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran·1930 translation, digital edition of unverified printing·None — public domain work
·Public domain — copyright term expired·retrieved 24 Aug 2026
Edward Henry Palmer1840–1882 · published 1880
Then He made for the heaven and it was but smoke, and He said to it and to the earth, 'Come, ye two, whether ye will or no!' They said, 'We come willingly
Sources
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Then He applied himself to the Heaven, which then was but smoke: and to it and to the Earth He said, "Come ye, whether in obedience or against your will?" and they both said, "We come obedient
Sources
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
Then He set his mind to the creation of heaven; and it was smoke: And He said unto it, and to the earth, come, either obediently, or against your will. They answered, we come, obedient to thy command
Sources
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an·1734 translation, digital edition of unverified printing·None — public domain work
·Public domain — copyright term expired·retrieved 24 Aug 2026
Other languages (18)Shqip · Albanian
Pastaj iu drejtua qiellit, i cili ishte tym dhe i tha atij dhe Tokës: "Nënshtrohuni të dy me dëshirë ose me detyrim." Ata thanë: "Po nënshtrohemi me dëshirë."
Translated by the team of Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.5
বাংলা · Bengali
তারপর তিনি আসমান সৃষ্টির দিকে মনোনিবেশ করলেন, তখন তা ছিল ধোঁয়া। তারপর তিনি আসমান ও জমিনকে বললেন: ‘তোমরা উভয়ে স্বেচ্ছায় অথবা অনিচ্ছায় আমার নির্দেশের অনুগত হও। তারা উভয়ে বলল: ‘আমরা স্বেচ্ছায় অনুগত হয়ে এসে গেলাম।’
Translated by the team of Rowwad Translation Center, in cooperation with the Dawah Association in Rabwah, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.1.2
Bosanski · Bosnian
Zatim se na nebo usmjerio dok je ono još maglina bilo, pa njemu i Zemlji rekao: “Pojavite se milom ili silom!” “Pojavljujemo se drage volje!”, odgovorili su.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 2.0.4
Hrvatski · Croatian
Zatim se na nebo usmjerio dok je ono još maglina bilo, pa njemu i Zemlji rekao: “Pojavite se milom ili silom!” “Pojavljujemo se drage volje!” odgovorili su.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.1
Fulfulde · Fulani
Refti o fotondiri ka kammu, fewndo ka ngu curkinnoo, O daalidani ngun kanngu e leydi ndin: "ngrdiree ɗoftaare, maa karheede". Ɗi wi'idi: "Min ngarii ko min ɗoftii ɓe".
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
ქართული · Georgian
შემდეგ მან მიმართა ცას, რომელიც (მაგ დროს) კვამლი იყო, და უთხრა მას [ცას] და დედამიწას: «მოდით (ჩემს მორჩილებაში) ნებით, თუ უნებურად!» და მათ [ცამ და დედამიწამ] თქვეს: «ჩვენ ნებით მოვდივართ».
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.7
Deutsch · German
Hierauf wandte Er sich dem Himmel zu, während er noch aus Rauch bestand, und sagte dann zu ihm und zur Erde: „Kommt beide her, (entweder) freiwillig oder widerwillig.“ Sie sagten: „Wir kommen in Gehorsam.“
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.15
Ελληνικά · Greek
Έπειτα προχώρησε στη δημιουργία του ουρανού που ήταν καπνός, και είπε σ' αυτόν και στη Γη: «Υποταχθείτε (στην εντολή Μου), είτε εκούσια, είτε ακούσια.» Είπαν: «Υποτασσόμαστε με υπακοή.»
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
हिन्दी · Hindi
फिर उसने आकाश की ओर रुख़ किया, जबकि वह धुआँ था। तो उसने उससे और धरती से कहा : तुम दोनों आओ, स्वेच्छा से या मजबूरी से। दोनों ने कहा : हम स्वेच्छा से आ गए।
Translated by Azizul Haq Al-Omari
From QuranEnc.com, version 1.1.5
Italiano · Italian
poi si volse al cielo, che era fumo, e disse a questo e alla terra: “Venite, benvolentieri o malvolentieri”. Dissero: “Siamo venuti obbedienti”.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
Lietuvių · Lithuanian
11. Tada Jis pakilo (istava) link dangaus, kai jis tebuvo dūmas, ir tarė jam ir žemei: „Ateikite jūs abu noriai arba nenoriai.“ Jie abu tarė: „Mes ateiname noriai.“
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.0
Русский · Russian
Затем Он обратился к небу, когда оно было [словно] дым, и сказал ему и земле: «Придите по доброй воле или поневоле!» Они сказали: «Мы пришли смиренно покорными».
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.1
Српски · Serbian
Затим се усмерио на небо док је оно још било магла, па њему и Земљи рекао: „Појавите се милом или силом!“ „Појављујемо се драге воље!“ Одговорили су.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.4
Kiswahili · Swahili
Kisha akazielekea mbingu, na zilikuwa moshi, akaziambia hizo na ardhi: Njooni, kwa hiari au kwa nguvu! Vyote viwili vikasema: Tumekuja nasi ni watiifu.
Issued by the Islamic Content Service Association in Languages
From QuranEnc.com, version 1.0.5
Svenska · Swedish
Sedan riktade han sig till himlen – som då var liksom rök – och sa till den och till jorden: ”Underkasta er, villigt eller motvilligt!” De svarade: ”Vi gör det villigt.”
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
Türkçe · Turkish
Sonra duman halinde bulunan göğe yöneldi. Ona ve yere: "İsteyerek ya da istemeyerek gelin!" dedi. Onlar da: "İsteyerek geldik." dediler.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.4
اردو · Urdu
پھر آسمان کی طرف متوجہ ہوا اور وه دھواں (سا) تھا پس اس سے اور زمین سے فرمایا کہ تم دونوں خوشی سے آؤ یا ناخوشی سے[1] دونوں نے عرض کیا ہم بخوشی حاضر ہیں.
Translated by Muhammad Ibrahim Junagarhi, developed under the supervision of the Rowwad Translation Center. The original translation is available for the purpose of expressing opinion, evaluation, and continuous development.
From QuranEnc.com, version 1.1.3
About these translations
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
About easy-read
Easy-read
Easy-read is a simplified pronunciation,
not authoritative — a rule-by-rule romanisation, not a reading.
Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil
Simple edition, while the Arabic above is the
Uthmani edition; both are cleared, but they are not the
same edition and their orthography differs.
Talal Itani2012 Say, "Do you reject the One who created the earth in two days? And you attribute equals to Him? That is the Lord of the Universe."
Mohammed Marmaduke William Pickthall1930 Say (O Muhammad, unto the idolaters): Disbelieve ye verily in Him Who created the earth in two Days, and ascribe ye unto Him rivals? He (and none else) is the Lord of the Worlds
Edward Henry Palmer1880 Say, 'What! do ye really misbelieve in Him who created the earth in two days, and do ye make peers for Him?- that is the Lord of the worlds
John Medows Rodwell1861 SAY: Do ye indeed disbelieve in Him who in two days created the earth? and do ye assign Him peers? The Lord of the worlds is He
George Sale1734 Say, do ye indeed disbelieve in Him who created the earth in two days; and do ye set up equals unto Him? He is the Lord of all creatures
DIN 31635waǧaʿala fīhā rawāsiya min fawqihā wabāraka fīhā waqaddara fīhā ʾaqwātahā fī ʾarbaʿati ʾayyāmin sawāʾan lilssāʾilīna
Talal Itani2012 He placed stabilizers over it; and blessed it; and planned its provisions in four days, equally to the seekers.
Mohammed Marmaduke William Pickthall1930 He placed therein firm hills rising above it, and blessed it and measured therein its sustenance in four Days, alike for (all) who ask
Edward Henry Palmer1880 And He placed thereon firm mountains above it and blessed it, and apportioned therein its foods in four days alike for those who ask
John Medows Rodwell1861 And he hath placed on the earth the firm mountains which tower above it; and He hath blessed it, and distributed food throughout it, for the cravings of all alike, in four days
George Sale1734 And He placed in the earth mountains firmly rooted, rising above the same: And He blessed it; and provided therein the food of the creatures designed to be the inhabitants thereof, in four days; equally, for those who ask
Talal Itani2012 So He completed them as seven universes in two days, and He assigned to each universe its laws. And We decorated the lower universe with lamps, and for protection. That is the design of the Almighty, the All-Knowing.
Mohammed Marmaduke William Pickthall1930 Then He ordained them seven heavens in two Days and inspired in each heaven its mandate; and We decked the nether heaven with lamps, and rendered it inviolable. That is the measuring of the Mighty, the Knower
Edward Henry Palmer1880 And He decreed them seven heavens in two days, and inspired every heaven with its bidding: and we adorned the lower heaven with lamps and guardian angels; that is the decree of the mighty, the knowing One
John Medows Rodwell1861 And He made them seven heavens in two days, and in each heaven made known its office: And we furnished the lower heaven with lights and guardian angels. This, the disposition of the Almighty, the All-knowing
George Sale1734 And He formed them into seven heavens, in two days; and revealed unto every heaven its office. And We adorned the lower heaven with lights, and placed therein a guard of angels. This is the disposition of the mighty, the wise God
DIN 31635faʾin ʾaʿraḍū faqul ʾanḏartukum ṣāʿiqatan miṯla ṣāʿiqati ʿādin waṯamūda
Talal Itani2012 But if they turn away, say, "I have warned you of a thunderbolt, like the thunderbolt of Aad and Thamood."
Mohammed Marmaduke William Pickthall1930 But if they turn away, then say: I warn you of a thunderbolt like the thunderbolt (which fell of old upon the tribes) of A'ad and Thamud
Edward Henry Palmer1880 But if they turn aside, then say, 'I have warned you of a thunder-clap like the thunder-clap of 'Ad and Thamud
John Medows Rodwell1861 If they turn away, then SAY: I warn you of a tempest, like the tempest of Ad and Themoud
George Sale1734 If the Meccans withdraw from these instructions, say, I denounce unto you a sudden destruction, like the destruction of Ad and Thamud
These figures count the words the translations share. They measure wording, not meaning, and they do not say which translation is right.
Derived measure: mean pairwise Jaccard distance over the
lowercased word sets of the 5 renderings above —
0.53 on a scale
where 0 means identical wording and 1 means no shared words. It is
computed, not judged.
The page says a verse is worded differently only above the cut below. The cut is a stated convention, not a property of the text, and it can be changed.
The cut
0.644
Share of measured verses above it
33%
Verses above it
2,079
Verses measured
6,236
Edward Henry Palmer · George Sale0.63
Talal Itani · George Sale0.59
Edward Henry Palmer · Mohammed Marmaduke William Pickthall0.57
Talal Itani · John Medows Rodwell0.56
Talal Itani · Edward Henry Palmer0.53
Mohammed Marmaduke William Pickthall · John Medows Rodwell0.51
John Medows Rodwell · George Sale0.51
Edward Henry Palmer · John Medows Rodwell0.50
Mohammed Marmaduke William Pickthall · George Sale0.50
Talal Itani · Mohammed Marmaduke William Pickthall0.38
One bar per pair of renderings, longest bar for the pair
sharing fewest words. Every pair is shown; none is singled out.
Method Wording differences — derived 13 September 2026
Method
Mean pairwise Jaccard distance over the lowercased word sets of the cleared translations of each verse. A verse is marked as worded differently when its score falls in the top third of the corpus — the cut set out in Analysis details.
As at
13 September 2026, 10:56 UTC
Gate
verify/divergence_gate.py re-derives and fails on drift
The platform does not say which is right, and does not
characterise what the difference means. The renderings are placed
together so the difference is visible; reading it is the reader's work.