Read the surah · Surah 41
An editorial summary of the translations. Not a translation or tafsir.
Fifty-four verses: a book whose verses are set out in detail, offered to people who say their hearts are covered and there is a barrier between. It answers with the making of the heavens and the earth, and with a scene in which a man's own hearing, sight and skin testify against him and he asks the skin why. It opens with disconnected letters.
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Verse 1 of 54
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حمٓ
Easy-read (simplified)haa meem
DIN 31635ḥā mīm
The translators spell these letters differently
Ha, Meem.
Ha. Mim
‘H. M.
HA. MIM
H. M.
تَنزِيلٌ مِّنَ ٱلرَّحْمَٰنِ ٱلرَّحِيمِ
Easy-read (simplified)tanzeelun mina r-rahmaani r-raheem
DIN 31635tanzīlun mina r-raḥmāni r-raḥīmi
A revelation from the Most Gracious, the Most Merciful.
A revelation from the Beneficent, the Merciful
A revelation from the merciful, the compassionate
A Revelation from the Compassionate, the Merciful
This is a revelation from the most Merciful
كِتَٰبٌ فُصِّلَتْ ءَايَٰتُهُۥ قُرْءَانًا عَرَبِيًّا لِّقَوْمٍ يَعْلَمُونَ
Easy-read (simplified)kitaabun fussilat aayaatuhu qur'aanan 'arabiyyan liqawmin ya'lamoon
DIN 31635kitābun fuṣṣilat ʾāyātuhu qurʾānan ʿarabiyyan liqawmin yaʿlamūna
A Scripture whose Verses are detailed, a Quran in Arabic for people who know.
A Scripture whereof the verses are expounded, a Lecture in Arabic for people who have knowledge
a book whose signs are detailed; an Arabic Qur'an for a people who do know
A Book whose verses (signs) are MADE PLAIN - an Arabic Koran, for men of knowledge
A book the verses whereof are distinctly explained, an Arabic Koran, for the instruction of people who understand
بَشِيرًا وَنَذِيرًا فَأَعْرَضَ أَكْثَرُهُمْ فَهُمْ لَا يَسْمَعُونَ
Easy-read (simplified)basheeran wanadheeran fa'a'rada aktharuhum fahum laa yasma'oon
DIN 31635bašīran wanaḏīran faʾaʿraḍa ʾakṯaruhum fahum lā yasmaʿūna
Bringing good news, and giving warnings. But most of them turn away, so they do not listen.
Good tidings and a warning. But most of them turn away so that they hear not
a herald of glad tidings and a warning. But most of them turn aside and do not hear
Announcer of glad tidings and charged with warnings! But most of them withdraw and hearken not
bearing good tidings, and denouncing threats: But the greater part of them turn aside, and hearken not thereto
وَقَالُوا۟ قُلُوبُنَا فِىٓ أَكِنَّةٍ مِّمَّا تَدْعُونَآ إِلَيْهِ وَفِىٓ ءَاذَانِنَا وَقْرٌ وَمِنۢ بَيْنِنَا وَبَيْنِكَ حِجَابٌ فَٱعْمَلْ إِنَّنَا عَٰمِلُونَ
Easy-read (simplified)waqaaloo quloobunaa fee akinnatin mimmaa tad'oonaa ilayhi wafee aadhaaninaa waqrun wamin bayninaa wabaynika hijaabun fa'mal innanaa 'aamiloon
DIN 31635waqālū qulūbunā fī ʾakinnatin mimmā tadʿūnā ʾilayhi wafī ʾāḏāninā waqrun wamin bayninā wabaynika ḥiǧābun faʿmal ʾinnanā ʿāmilūna
And they say, "Our hearts are screened from what you call us to, and in our ears is deafness, and between us and you is a barrier. So do what you want, and so will we."
And they say: Our hearts are protected from that unto which thou (O Muhammad) callest us, and in our ears there is a deafness, and between us and thee there is a veil. Act, then. Lo! we also shall be acting
and say, 'Our hearts are veiled from what thou dost call us to, and in our ears is dullness, and between us and thee there is a veil. Act thou; verily, we are acting too
And they say, "Our hearts are under shelter from thy teachings, and in our ears is a deafness, and between us and thee there is a veil. Act as thou thinkest right: we verily shall act as we think right
And they say, our hearts are veiled from the doctrine to which thou invitest us; and there is a deafness in our ears, and a curtain between us and thee: Wherefore act thou, as thou shalt think fit; for we shall act according to our own sentiments
قُلْ إِنَّمَآ أَنَا۠ بَشَرٌ مِّثْلُكُمْ يُوحَىٰٓ إِلَىَّ أَنَّمَآ إِلَٰهُكُمْ إِلَٰهٌ وَٰحِدٌ فَٱسْتَقِيمُوٓا۟ إِلَيْهِ وَٱسْتَغْفِرُوهُ وَوَيْلٌ لِّلْمُشْرِكِينَ
Easy-read (simplified)qul innamaa anaa basharun mithlukum yoohaa ilayya annamaa ilaahukum ilaahun waahidun fastaqeemoo ilayhi wastaghfiroohu wawaylun lilmushrikeen
DIN 31635qul ʾinnamā ʾanā bašarun miṯlukum yūḥā ʾilayya ʾannamā ʾilāhukum ʾilāhun wāḥidun fastaqīmū ʾilayhi wastaġfirūhu wawaylun lilmušrikīna
Say, "I am only a human like you; it is inspired in me that your God is One God. So be upright towards Him, and seek forgiveness from Him." And woe to the idolaters.
Say (unto them O Muhammad): I am only a mortal like you. It is inspired in me that your Allah is One Allah, therefor take the straight path unto Him and seek forgiveness of Him. And woe unto the idolaters
Say, 'I am but a mortal like yourselves, I am inspired that your God is one God; then go straight to Him, and ask forgiveness of Him; and woe to the idolaters
SAY: I am only a man like you. It is revealed to me that your God is one God: go straight then to Him, and implore his pardon. And woe to those who join gods with God
Say, verily I am only a man like you. It is revealed unto me that your God is one God: Wherefore direct your way strait unto Him; and ask pardon of Him for what is past. And woe be to the idolaters
ٱلَّذِينَ لَا يُؤْتُونَ ٱلزَّكَوٰةَ وَهُم بِٱلْـَٔاخِرَةِ هُمْ كَٰفِرُونَ
Easy-read (simplified)alladheena laa yu'toona z-zakaata wahum bil-'aakhirati hum kaafiroon
DIN 31635allaḏīna lā yuʾtūna z-zakāta wahum bil-ʾāḫirati hum kāfirūna
Those who do not pay the alms; and regarding the Hereafter, they are disbelievers.
Who give not the poor-due, and who are disbelievers in the Hereafter
who give not alms, and in the hereafter disbelieve
Who pay not the alms of obligation, and in the life to come believe not
who give not the appointed alms, and believe not in the life to come
إِنَّ ٱلَّذِينَ ءَامَنُوا۟ وَعَمِلُوا۟ ٱلصَّٰلِحَٰتِ لَهُمْ أَجْرٌ غَيْرُ مَمْنُونٍ
Easy-read (simplified)inna lladheena aamanoo wa'amiloo s-saalihaati lahum ajrun ghayru mamnoon
DIN 31635ʾinna llaḏīna ʾāmanū waʿamilū ṣ-ṣāliḥāti lahum ʾaǧrun ġayru mamnūnin
The translators word this verse differently
As for those who believe and do righteous deeds-for them is a reward uninterrupted.
Lo! as for those who believe and do good works, for them is a reward enduring
Verily, those who believe and do right, for them is a hire that is not grudged
But they who believe and do the things that are right shall receive a perfect recompense
But as to those who believe, and work righteousness; they shall receive an everlasting reward
قُلْ أَئِنَّكُمْ لَتَكْفُرُونَ بِٱلَّذِى خَلَقَ ٱلْأَرْضَ فِى يَوْمَيْنِ وَتَجْعَلُونَ لَهُۥٓ أَندَادًا ذَٰلِكَ رَبُّ ٱلْعَٰلَمِينَ
Easy-read (simplified)qul a'innakum latakfuroona billadhee khalaqa l-'arda fee yawmayni wataj'aloona lahu andaadan dhaalika rabbu l-'aalameen
DIN 31635qul ʾaʾinnakum latakfurūna billaḏī ḫalaqa l-ʾarḍa fī yawmayni wataǧʿalūna lahu ʾandādan ḏālika rabbu l-ʿālamīna
Say, "Do you reject the One who created the earth in two days? And you attribute equals to Him? That is the Lord of the Universe."
Say (O Muhammad, unto the idolaters): Disbelieve ye verily in Him Who created the earth in two Days, and ascribe ye unto Him rivals? He (and none else) is the Lord of the Worlds
Say, 'What! do ye really misbelieve in Him who created the earth in two days, and do ye make peers for Him?- that is the Lord of the worlds
SAY: Do ye indeed disbelieve in Him who in two days created the earth? and do ye assign Him peers? The Lord of the worlds is He
Say, do ye indeed disbelieve in Him who created the earth in two days; and do ye set up equals unto Him? He is the Lord of all creatures
وَجَعَلَ فِيهَا رَوَٰسِىَ مِن فَوْقِهَا وَبَٰرَكَ فِيهَا وَقَدَّرَ فِيهَآ أَقْوَٰتَهَا فِىٓ أَرْبَعَةِ أَيَّامٍ سَوَآءً لِّلسَّآئِلِينَ
Easy-read (simplified)waja'ala feehaa rawaasiya min fawqihaa wabaaraka feehaa waqaddara feehaa aqwaatahaa fee arba'ati ayyaamin sawaa'an lilssaa'ileen
DIN 31635waǧaʿala fīhā rawāsiya min fawqihā wabāraka fīhā waqaddara fīhā ʾaqwātahā fī ʾarbaʿati ʾayyāmin sawāʾan lilssāʾilīna
He placed stabilizers over it; and blessed it; and planned its provisions in four days, equally to the seekers.
He placed therein firm hills rising above it, and blessed it and measured therein its sustenance in four Days, alike for (all) who ask
And He placed thereon firm mountains above it and blessed it, and apportioned therein its foods in four days alike for those who ask
And he hath placed on the earth the firm mountains which tower above it; and He hath blessed it, and distributed food throughout it, for the cravings of all alike, in four days
And He placed in the earth mountains firmly rooted, rising above the same: And He blessed it; and provided therein the food of the creatures designed to be the inhabitants thereof, in four days; equally, for those who ask
ثُمَّ ٱسْتَوَىٰٓ إِلَى ٱلسَّمَآءِ وَهِىَ دُخَانٌ فَقَالَ لَهَا وَلِلْأَرْضِ ٱئْتِيَا طَوْعًا أَوْ كَرْهًا قَالَتَآ أَتَيْنَا طَآئِعِينَ
Easy-read (simplified)thumma stawaa ilaa s-samaa'i wahiya dukhaanun faqaala lahaa walil'ardi tiyaa taw'an aw karhan qaalataa ataynaa taa'i'een
DIN 31635ṯumma stawā ʾilā s-samāʾi wahiya duḫānun faqāla lahā walilʾarḍi ʾtiyā ṭawʿan ʾaw karhan qālatā ʾataynā ṭāʾiʿīna
Then He turned to the sky, and it was smoke, and said to it and to the earth, "Come, willingly or unwillingly." They said, "We come willingly."
Then turned He to the heaven when it was smoke, and said unto it and unto the earth: Come both of you, willingly or loth. They said: We come, obedient
Then He made for the heaven and it was but smoke, and He said to it and to the earth, 'Come, ye two, whether ye will or no!' They said, 'We come willingly
Then He applied himself to the Heaven, which then was but smoke: and to it and to the Earth He said, "Come ye, whether in obedience or against your will?" and they both said, "We come obedient
Then He set his mind to the creation of heaven; and it was smoke: And He said unto it, and to the earth, come, either obediently, or against your will. They answered, we come, obedient to thy command
فَقَضَىٰهُنَّ سَبْعَ سَمَٰوَاتٍ فِى يَوْمَيْنِ وَأَوْحَىٰ فِى كُلِّ سَمَآءٍ أَمْرَهَا وَزَيَّنَّا ٱلسَّمَآءَ ٱلدُّنْيَا بِمَصَٰبِيحَ وَحِفْظًا ذَٰلِكَ تَقْدِيرُ ٱلْعَزِيزِ ٱلْعَلِيمِ
Easy-read (simplified)faqadaahunna sab'a samaawaatin fee yawmayni wa'awhaa fee kulli samaa'in amrahaa wazayyannaa s-samaa'a d-dunyaa bimasaabeeha wahifzan dhaalika taqdeeru l-'azeezi l-'aleem
DIN 31635faqaḍāhunna sabʿa samāwātin fī yawmayni waʾawḥā fī kulli samāʾin ʾamrahā wazayyannā s-samāʾa d-dunyā bimaṣābīḥa waḥifẓan ḏālika taqdīru l-ʿazīzi l-ʿalīmi
So He completed them as seven universes in two days, and He assigned to each universe its laws. And We decorated the lower universe with lamps, and for protection. That is the design of the Almighty, the All-Knowing.
Then He ordained them seven heavens in two Days and inspired in each heaven its mandate; and We decked the nether heaven with lamps, and rendered it inviolable. That is the measuring of the Mighty, the Knower
And He decreed them seven heavens in two days, and inspired every heaven with its bidding: and we adorned the lower heaven with lamps and guardian angels; that is the decree of the mighty, the knowing One
And He made them seven heavens in two days, and in each heaven made known its office: And we furnished the lower heaven with lights and guardian angels. This, the disposition of the Almighty, the All-knowing
And He formed them into seven heavens, in two days; and revealed unto every heaven its office. And We adorned the lower heaven with lights, and placed therein a guard of angels. This is the disposition of the mighty, the wise God
فَإِنْ أَعْرَضُوا۟ فَقُلْ أَنذَرْتُكُمْ صَٰعِقَةً مِّثْلَ صَٰعِقَةِ عَادٍ وَثَمُودَ
Easy-read (simplified)fa'in a'radoo faqul andhartukum saa'iqatan mithla saa'iqati 'aadin wathamood
DIN 31635faʾin ʾaʿraḍū faqul ʾanḏartukum ṣāʿiqatan miṯla ṣāʿiqati ʿādin waṯamūda
But if they turn away, say, "I have warned you of a thunderbolt, like the thunderbolt of Aad and Thamood."
But if they turn away, then say: I warn you of a thunderbolt like the thunderbolt (which fell of old upon the tribes) of A'ad and Thamud
But if they turn aside, then say, 'I have warned you of a thunder-clap like the thunder-clap of 'Ad and Thamud
If they turn away, then SAY: I warn you of a tempest, like the tempest of Ad and Themoud
If the Meccans withdraw from these instructions, say, I denounce unto you a sudden destruction, like the destruction of Ad and Thamud
إِذْ جَآءَتْهُمُ ٱلرُّسُلُ مِنۢ بَيْنِ أَيْدِيهِمْ وَمِنْ خَلْفِهِمْ أَلَّا تَعْبُدُوٓا۟ إِلَّا ٱللَّهَ قَالُوا۟ لَوْ شَآءَ رَبُّنَا لَأَنزَلَ مَلَٰٓئِكَةً فَإِنَّا بِمَآ أُرْسِلْتُم بِهِۦ كَٰفِرُونَ
Easy-read (simplified)idh jaa'athumu r-rusulu min bayni aydeehim wamin khalfihim allaa ta'budoo illaa llaaha qaaloo law shaa'a rabbunaa la'anzala malaa'ikatan fa'innaa bimaa ursiltum bihi kaafiroon
DIN 31635ʾiḏ ǧāʾathumu r-rusulu min bayni ʾaydīhim wamin ḫalfihim ʾallā taʿbudū ʾillā llāha qālū law šāʾa rabbunā laʾanzala malāʾikatan faʾinnā bimā ʾursiltum bihi kāfirūna
Their messengers came to them, from before them and from behind them, saying, "Do not worship anyone but God." They said, "Had our Lord willed, He would have sent down angels; Therefore, we reject what you are sent with."
When their messengers came unto them from before them and behind them, saying: Worship none but Allah! they said: If our Lord had willed, He surely would have sent down angels (unto us), so lo! we are disbelievers in that wherewith ye have been sent
when their apostles came to them from before them and from behind them (saying), "Serve ye none but God."' They said, 'If our Lord pleased He would send down angels; so we in what ye are sent with disbelieve
When the apostles came to them on every side, saying, "Worship none but God," they said, "Had our Lord been pleased to send down, He had surely sent down angels; and in sooth, your message we do not believe
When the apostles came unto them before them and behind them, saying, worship God alone; they answered, if our Lord had been pleased to send messengers, He had surely sent angels: And we believe not the message with which ye are sent
فَأَمَّا عَادٌ فَٱسْتَكْبَرُوا۟ فِى ٱلْأَرْضِ بِغَيْرِ ٱلْحَقِّ وَقَالُوا۟ مَنْ أَشَدُّ مِنَّا قُوَّةً أَوَلَمْ يَرَوْا۟ أَنَّ ٱللَّهَ ٱلَّذِى خَلَقَهُمْ هُوَ أَشَدُّ مِنْهُمْ قُوَّةً وَكَانُوا۟ بِـَٔايَٰتِنَا يَجْحَدُونَ
Easy-read (simplified)fa'ammaa 'aadun fastakbaroo fee l-'ardi bighayri l-haqqi waqaaloo man ashaddu minnaa quwwatan awalam yaraw anna llaaha lladhee khalaqahum huwa ashaddu minhum quwwatan wakaanoo bi'aayaatinaa yajhadoon
DIN 31635faʾammā ʿādun fastakbarū fī l-ʾarḍi biġayri l-ḥaqqi waqālū man ʾašaddu minnā quwwatan ʾawalam yaraw ʾanna llāha llaḏī ḫalaqahum huwa ʾašaddu minhum quwwatan wakānū biʾāyātinā yaǧḥadūna
As for Aad, they turned arrogant on earth, and opposed justice, and said, "Who is more powerful than us?" Have they not considered that God, who created them, is more powerful than they? And they went on denying Our revelations.
As for A'ad, they were arrogant in the land without right, and they said: Who is mightier than us in power? Could they not see that Allah Who created them, He was mightier than them in power? And they denied Our revelations
And as for 'Ad, they were big with pride in the land, without right, and said, 'Who is stronger than us in might?' Did they not see that God who created them He was stronger than they in might? But they did gainsay our signs
As to Ad, they bore them proudly and unjustly in the land, and said, "Who more mighty than we in prowess?" Saw they not that God their creator was mightier than they in prowess? And they rejected our signs
As to the tribe of Ad, they behaved insolently in the earth, without reason, and said, who is more mighty than we in strength? Did they not see that God, who had created them, was more mighty than they in strength? And they knowingly rejected our signs
فَأَرْسَلْنَا عَلَيْهِمْ رِيحًا صَرْصَرًا فِىٓ أَيَّامٍ نَّحِسَاتٍ لِّنُذِيقَهُمْ عَذَابَ ٱلْخِزْىِ فِى ٱلْحَيَوٰةِ ٱلدُّنْيَا وَلَعَذَابُ ٱلْـَٔاخِرَةِ أَخْزَىٰ وَهُمْ لَا يُنصَرُونَ
Easy-read (simplified)fa'arsalnaa 'alayhim reehan sarsaran fee ayyaamin nahisaatin linudheeqahum 'adhaaba l-khizyi fee l-hayaati d-dunyaa wala'adhaabu l-'aakhirati akhzaa wahum laa yunsaroon
DIN 31635faʾarsalnā ʿalayhim rīḥan ṣarṣaran fī ʾayyāmin naḥisātin linuḏīqahum ʿaḏāba l-ḫizyi fī l-ḥayāti d-dunyā walaʿaḏābu l-ʾāḫirati ʾaḫzā wahum lā yunṣarūna
So We unleashed upon them a screaming wind, for a few miserable days, to make them taste the punishment of shame in this life; but the punishment of the Hereafter is more shameful; and they will not be saved.
Therefor We let loose on them a raging wind in evil days, that We might make them taste the torment of disgrace in the life of the world. And verily the doom of the Hereafter will be more shameful, and they will not be helped
And we sent upon them a cold blast in unfortunate days, that we might make them taste the torment of disgrace in the life of this world;- but the torment of the hereafter is more disgraceful, and they shall not be helped
Therefore on ill-omened days did we send against them an impetuous blast that we might make them taste the chastisement of shame in this world: - but more shameful shall be the chastisement of the life to come; and they shall not be protected
Wherefore We sent against them a piercing wind, on days of ill luck, that We might make them taste the punishment of shame in this world: But the punishment of the life to come will be more shameful; and they shall not be protected therefrom
وَأَمَّا ثَمُودُ فَهَدَيْنَٰهُمْ فَٱسْتَحَبُّوا۟ ٱلْعَمَىٰ عَلَى ٱلْهُدَىٰ فَأَخَذَتْهُمْ صَٰعِقَةُ ٱلْعَذَابِ ٱلْهُونِ بِمَا كَانُوا۟ يَكْسِبُونَ
Easy-read (simplified)wa'ammaa thamoodu fahadaynaahum fastahabboo l-'amaa 'alaa l-hudaa fa'akhadhathum saa'iqatu l-'adhaabi l-hooni bimaa kaanoo yaksiboon
DIN 31635waʾammā ṯamūdu fahadaynāhum fastaḥabbū l-ʿamā ʿalā l-hudā faʾaḫaḏathum ṣāʿiqatu l-ʿaḏābi l-hūni bimā kānū yaksibūna
And as for Thamood, We guided them, but they preferred blindness over guidance. So the thunderbolt of the humiliating punishment seized them, because of what they used to earn.
And as for Thamud, We gave them guidance, but they preferred blindness to the guidance, so the bolt of the doom of humiliation overtook them because of what they used to earn
And as for Thamud we guided them; but they preferred blindness to guidance, and the thunder-clap of the torment of abasement caught them for what they had earned
And as to Themoud, we had vouchsafed them guidance; but to guidance did they prefer blindness; wherefore the tempest of a shameful punishment overtook them for their doings
And as to Thamud, We directed them; but they loved blindness better than the true direction: Wherefore the terrible noise of an ignominious punishment assailed them, for that which they had deserved
وَنَجَّيْنَا ٱلَّذِينَ ءَامَنُوا۟ وَكَانُوا۟ يَتَّقُونَ
Easy-read (simplified)wanajjaynaa lladheena aamanoo wakaanoo yattaqoon
DIN 31635wanaǧǧaynā llaḏīna ʾāmanū wakānū yattaqūna
The translators word this verse differently
And We saved those who believed and were righteous.
And We delivered those who believed and used to keep their duty to Allah
but we saved those who believed and who did fear
But we rescued the believing and the God-fearing
but We delivered those who believed, and feared God
وَيَوْمَ يُحْشَرُ أَعْدَآءُ ٱللَّهِ إِلَى ٱلنَّارِ فَهُمْ يُوزَعُونَ
Easy-read (simplified)wayawma yuhsharu a'daa'u llaahi ilaa n-naari fahum yooza'oon
DIN 31635wayawma yuḥšaru ʾaʿdāʾu llāhi ʾilā n-nāri fahum yūzaʿūna
The Day when God's enemies are herded into the Fire, forcibly.
And (make mention of) the day when the enemies of Allah are gathered unto the Fire, they are driven on
And the day when the enemies of God shall be gathered together into the fire, marshalled along
And warn of the day when the enemies of God shall be gathered unto the fire urged on in bands
And warn them of the day, on which the enemies of God shall be gathered together unto hell fire, and shall march in distinct bands
حَتَّىٰٓ إِذَا مَا جَآءُوهَا شَهِدَ عَلَيْهِمْ سَمْعُهُمْ وَأَبْصَٰرُهُمْ وَجُلُودُهُم بِمَا كَانُوا۟ يَعْمَلُونَ
Easy-read (simplified)hattaa idhaa maa jaa'oohaa shahida 'alayhim sam'uhum wa'absaaruhum wajulooduhum bimaa kaanoo ya'maloon
DIN 31635ḥattā ʾiḏā mā ǧāʾūhā šahida ʿalayhim samʿuhum waʾabṣāruhum waǧulūduhum bimā kānū yaʿmalūna
Until, when they have reached it, their hearing, and their sight, and their skins will testify against them regarding what they used to do.
Till, when they reach it, their ears and their eyes and their skins testify against them as to what they used to do
until when they come to it, their hearing and their eyesight and their skins shall bear witness against them of that which they have done
Until when they reach it, their ears and their eyes and their skins shall bear witness against them of their deeds
until, when they shall arrive thereat their ears, and their eyes, and their skins shall bear witness against them of that which they shall have wrought
وَقَالُوا۟ لِجُلُودِهِمْ لِمَ شَهِدتُّمْ عَلَيْنَا قَالُوٓا۟ أَنطَقَنَا ٱللَّهُ ٱلَّذِىٓ أَنطَقَ كُلَّ شَىْءٍ وَهُوَ خَلَقَكُمْ أَوَّلَ مَرَّةٍ وَإِلَيْهِ تُرْجَعُونَ
Easy-read (simplified)waqaaloo lijuloodihim lima shahidttum 'alaynaa qaaloo antaqanaa llaahu lladhee antaqa kulla shay'in wahuwa khalaqakum awwala marratin wa'ilayhi turja'oon
DIN 31635waqālū liǧulūdihim lima šahidttum ʿalaynā qālū ʾanṭaqanā llāhu llaḏī ʾanṭaqa kulla šayʾin wahuwa ḫalaqakum ʾawwala marratin waʾilayhi turǧaʿūna
And they will say to their skins, "Why did you testify against us?" They will say, "God, Who made all things speak, made us speak. It is He who created you the first time, and to Him you are returned."
And they say unto their skins: Why testify ye against us? They say: Allah hath given us speech Who giveth speech to all things, and Who created you at the first, and unto Whom ye are returned
And they shall say to their skins, 'Why have ye borne witness against us?' they shall say, 'God gave us speech who has given speech to everything; He created you at first, and unto Him shall ye be returned
And they shall say to their skins, "Why witness ye against us?" They shall say, "God, who giveth a voice to all things, hath given us a voice: He created you at first, and to Him are ye brought back
And they shall say unto their skins, wherefore do ye bear witness against us? They shall answer, God hath caused us to speak, who giveth speech unto all things: He created you the first time; and unto Him are ye returned
وَمَا كُنتُمْ تَسْتَتِرُونَ أَن يَشْهَدَ عَلَيْكُمْ سَمْعُكُمْ وَلَآ أَبْصَٰرُكُمْ وَلَا جُلُودُكُمْ وَلَٰكِن ظَنَنتُمْ أَنَّ ٱللَّهَ لَا يَعْلَمُ كَثِيرًا مِّمَّا تَعْمَلُونَ
Easy-read (simplified)wamaa kuntum tastatiroona an yashhada 'alaykum sam'ukum walaa absaarukum walaa juloodukum walaakin zanantum anna llaaha laa ya'lamu katheeran mimmaa ta'maloon
DIN 31635wamā kuntum tastatirūna ʾan yašhada ʿalaykum samʿukum walā ʾabṣārukum walā ǧulūdukum walākin ẓanantum ʾanna llāha lā yaʿlamu kaṯīran mimmā taʿmalūna
You were unable to hide yourselves from your hearing, and your sight, and your skins, to prevent them from testifying against you, and you imagined that God was unaware of much of what you do.
Ye did not hide yourselves lest your ears and your eyes and your skins should testify against you, but ye deemed that Allah knew not much of what ye did
and ye could not conceal yourselves that your hearing and your eyesight should not be witness against you, nor your skins; but ye thought that God did not know much of what ye do
And ye did not hide yourselves so that neither your ears nor your eyes nor your skins should witness against you: but ye thought that God knew not many a thing that ye did
Ye did not hide your selves, while ye sinned, so that your ears, and your eyes, and your skins could not bear witness against you: But ye thought that God was ignorant of many things which ye did
وَذَٰلِكُمْ ظَنُّكُمُ ٱلَّذِى ظَنَنتُم بِرَبِّكُمْ أَرْدَىٰكُمْ فَأَصْبَحْتُم مِّنَ ٱلْخَٰسِرِينَ
Easy-read (simplified)wadhaalikum zannukumu lladhee zanantum birabbikum ardaakum fa'asbahtum mina l-khaasireen
DIN 31635waḏālikum ẓannukumu llaḏī ẓanantum birabbikum ʾardākum faʾaṣbaḥtum mina l-ḫāsirīna
The translators word this verse differently
It is that thought of yours about your Lord that led you to ruin-so you became of the losers.
That, your thought which ye did think about your Lord, hath ruined you; and ye find yourselves (this day) among the lost
And that thought of yours which ye thought concerning your Lord has destroyed you, and ye have now become of those who lose
And this your thought which ye did think of your Lord hath ruined you, so that ye are become of those who perish
This was your opinion, which ye imagined of your Lord: It hath ruined you; and ye are become lost people
فَإِن يَصْبِرُوا۟ فَٱلنَّارُ مَثْوًى لَّهُمْ وَإِن يَسْتَعْتِبُوا۟ فَمَا هُم مِّنَ ٱلْمُعْتَبِينَ
Easy-read (simplified)fa'in yasbiroo fan-naaru mathwan lahum wa'in yasta'tiboo famaa hum mina l-mu'tabeen
DIN 31635faʾin yaṣbirū fan-nāru maṯwan lahum waʾin yastaʿtibū famā hum mina l-muʿtabīna
The translators word this verse differently
If they endure patiently, the Fire will be their residence; and if they make up excuses, they will not be pardoned.
And though they are resigned, yet the Fire is still their home; and if they ask for favour, yet they are not of those unto whom favour can be shown
And if they are patient, still the fire is a resort for them; and if they ask for favour again, they shall not be taken into favour
And be they patient, still the fire shall be their abode: or if they beg for favour, yet shall they not be of favoured
Whether they bear their torment, hell fire shall be their abode; or whether they beg for favour, they shall not obtain favour
وَقَيَّضْنَا لَهُمْ قُرَنَآءَ فَزَيَّنُوا۟ لَهُم مَّا بَيْنَ أَيْدِيهِمْ وَمَا خَلْفَهُمْ وَحَقَّ عَلَيْهِمُ ٱلْقَوْلُ فِىٓ أُمَمٍ قَدْ خَلَتْ مِن قَبْلِهِم مِّنَ ٱلْجِنِّ وَٱلْإِنسِ إِنَّهُمْ كَانُوا۟ خَٰسِرِينَ
Easy-read (simplified)waqayyadnaa lahum quranaa'a fazayyanoo lahum maa bayna aydeehim wamaa khalfahum wahaqqa 'alayhimu l-qawlu fee umamin qad khalat min qablihim mina l-jinni wal-'insi innahum kaanoo khaasireen
DIN 31635waqayyaḍnā lahum quranāʾa fazayyanū lahum mā bayna ʾaydīhim wamā ḫalfahum waḥaqqa ʿalayhimu l-qawlu fī ʾumamin qad ḫalat min qablihim mina l-ǧinni wal-ʾinsi ʾinnahum kānū ḫāsirīna
The translators word this verse differently
We had assigned companions for them, who glamorized to them what was in front of them, and what was behind them. And the Word proved true against them in communities of jinn and humans that have passed away before them. They were losers.
And We assigned them comrades (in the world), who made their present and their past fairseeming unto them. And the Word concerning nations of the jinn and humankind who passed away before them hath effect for them. Lo! they were ever losers
We will allot to them mates, for they have made seemly to them what was before them and what was behind them; and due against them was the sentence on the nations who passed away before them; both of ginns and of mankind; verily, they were the losers
And we will appoint Satans as their fast companions; for it was they who made their present and future state seem fair and right to them; and the sentence passed on the peoples of Djinn and men who flourished before them hath become their due, and they shall perish
And We will give them the devils to be their companions; for they dressed up for them the false notions which they entertained of this present world, and of that which is to come; and the sentence justly fitteth them, which was formerly pronounced on the nations of genii and men who were before them; for they perished
وَقَالَ ٱلَّذِينَ كَفَرُوا۟ لَا تَسْمَعُوا۟ لِهَٰذَا ٱلْقُرْءَانِ وَٱلْغَوْا۟ فِيهِ لَعَلَّكُمْ تَغْلِبُونَ
Easy-read (simplified)waqaala lladheena kafaroo laa tasma'oo lihaadhaa l-qur'aani wal-ghaw feehi la'allakum taghliboon
DIN 31635waqāla llaḏīna kafarū lā tasmaʿū lihāḏā l-qurʾāni wal-ġaw fīhi laʿallakum taġlibūna
The translators word this verse differently
Those who disbelieve say, "Do not listen to this Quran, and talk over it, so that you may prevail."
Those who disbelieve say: Heed not this Qur'an, and drown the hearing of it; haply ye may conquer
Those who misbelieve say, 'Listen not to this Qur'an, but talk foolishly about it, haply ye may gain the upper hand
Yet the unbelievers say, "Hearken not to this Koran, but keep up a talking, that ye may overpower the voice of the reader
The unbelievers say, hearken not unto this Koran: But use vain discourse during the reading thereof; that ye may overcome the voice of the reader by your scoffs and laughter
فَلَنُذِيقَنَّ ٱلَّذِينَ كَفَرُوا۟ عَذَابًا شَدِيدًا وَلَنَجْزِيَنَّهُمْ أَسْوَأَ ٱلَّذِى كَانُوا۟ يَعْمَلُونَ
Easy-read (simplified)falanudheeqanna lladheena kafaroo 'adhaaban shadeedan walanajziyannahum aswa'a lladhee kaanoo ya'maloon
DIN 31635falanuḏīqanna llaḏīna kafarū ʿaḏāban šadīdan walanaǧziyannahum ʾaswaʾa llaḏī kānū yaʿmalūna
The translators word this verse differently
We will make those who disbelieve taste an intense agony, and We will recompense them according to the worst of what they used to do.
But verily We shall cause those who disbelieve to taste an awful doom, and verily We shall requite them the worst of what they used to do
But we will make those who misbelieve taste keen torment; and we will recompense them with the worst of that which they have done
Surely therefore will we cause the unbelievers to taste a terrible punishment; And recompense them according to the worst of their actions
Wherefore We will surely cause the unbelievers to taste a grievous punishment, and We will certainly reward them for the evils which they shall have wrought
ذَٰلِكَ جَزَآءُ أَعْدَآءِ ٱللَّهِ ٱلنَّارُ لَهُمْ فِيهَا دَارُ ٱلْخُلْدِ جَزَآءًۢ بِمَا كَانُوا۟ بِـَٔايَٰتِنَا يَجْحَدُونَ
Easy-read (simplified)dhaalika jazaa'u a'daa'i llaahi n-naaru lahum feehaa daaru l-khuldi jazaa'an bimaa kaanoo bi'aayaatinaa yajhadoon
DIN 31635ḏālika ǧazāʾu ʾaʿdāʾi llāhi n-nāru lahum fīhā dāru l-ḫuldi ǧazāʾan bimā kānū biʾāyātinā yaǧḥadūna
The translators word this verse differently
Such is the recompense of God's enemies-the Fire-where they will have their permanent home, in recompense for having disregarded Our revelations.
That is the reward of Allah's enemies: the Fire. Therein is their immortal home, payment forasmuch as they denied Our revelations
That is, the recompense of the enemies of God,- the fire! for them is an eternal abode therein: a recompense for that they did gainsay our signs
This the reward of the enemies of God, - the Fire! it shall be their eternal abode, in requital for their gainsaying our signs
This shall be the reward of the enemies of God, namely, hell fire; therein is prepared for them an everlasting abode, as a reward for that they have wittingly rejected our signs
وَقَالَ ٱلَّذِينَ كَفَرُوا۟ رَبَّنَآ أَرِنَا ٱلَّذَيْنِ أَضَلَّانَا مِنَ ٱلْجِنِّ وَٱلْإِنسِ نَجْعَلْهُمَا تَحْتَ أَقْدَامِنَا لِيَكُونَا مِنَ ٱلْأَسْفَلِينَ
Easy-read (simplified)waqaala lladheena kafaroo rabbanaa arinaa lladhayni adallaanaa mina l-jinni wal-'insi naj'alhumaa tahta aqdaaminaa liyakoonaa mina l-'asfaleen
DIN 31635waqāla llaḏīna kafarū rabbanā ʾarinā llaḏayni ʾaḍallānā mina l-ǧinni wal-ʾinsi naǧʿalhumā taḥta ʾaqdāminā liyakūnā mina l-ʾasfalīna
Those who disbelieved will say, "Our Lord, show us those who led us astray-among jinn and humans-and we will trample them under our feet, so they become among of the lowest."
And those who disbelieve will say: Our Lord! Show us those who beguiled us of the jinn and humankind. We will place them underneath our feet that they may be among the nethermost
And those who misbelieved say, 'Our Lord, show us those who have led us astray amongst the ginns and mankind; we will place them beneath our feet, and they shall both be amongst those who are put down
And they who believed not shall say, "O our Lord! shew us those of the Djinn and men who led us astray: both of them will we put under out feet, that they may be of the humbled
And the infidels shall say in hell, O Lord, shew us the two who seduced us, of the genii and men, and we will cast them under our feet, that they may become most base and despicable
إِنَّ ٱلَّذِينَ قَالُوا۟ رَبُّنَا ٱللَّهُ ثُمَّ ٱسْتَقَٰمُوا۟ تَتَنَزَّلُ عَلَيْهِمُ ٱلْمَلَٰٓئِكَةُ أَلَّا تَخَافُوا۟ وَلَا تَحْزَنُوا۟ وَأَبْشِرُوا۟ بِٱلْجَنَّةِ ٱلَّتِى كُنتُمْ تُوعَدُونَ
Easy-read (simplified)inna lladheena qaaloo rabbunaa llaahu thumma staqaamoo tatanazzalu 'alayhimu l-malaa'ikatu allaa takhaafoo walaa tahzanoo wa'abshiroo bil-jannati llatee kuntum too'adoon
DIN 31635ʾinna llaḏīna qālū rabbunā llāhu ṯumma staqāmū tatanazzalu ʿalayhimu l-malāʾikatu ʾallā taḫāfū walā taḥzanū waʾabširū bil-ǧannati llatī kuntum tūʿadūna
Surely, those who say: "Our Lord is God," and then go straight, the angels will descend upon them: "Do not fear, and do not grieve, but rejoice in the news of the Garden which you were promised.
Lo! those who say: Our Lord is Allah, and afterward are upright, the angels descend upon them, saying: Fear not nor grieve, but hear good tidings of the paradise which ye are promised
Verily, those who say, 'Our Lord is God,' and then go straight, the angels descend upon them - 'fear not and be not grieved, but receive the glad tidings of Paradise which ye were promised
But as for those who say, "Our Lord is God;" and who go straight to Him, angels shall descend to them and say, "Fear ye not, neither be ye grieved, but rejoice ye in the paradise which ye have been promised
As for those who say, our Lord is God, and who behave uprightly; the angels shall descend unto them, and shall say, fear not, neither be ye grieved; but rejoice in the hopes of paradise, which ye have been promised
نَحْنُ أَوْلِيَآؤُكُمْ فِى ٱلْحَيَوٰةِ ٱلدُّنْيَا وَفِى ٱلْـَٔاخِرَةِ وَلَكُمْ فِيهَا مَا تَشْتَهِىٓ أَنفُسُكُمْ وَلَكُمْ فِيهَا مَا تَدَّعُونَ
Easy-read (simplified)nahnu awliyaa'ukum fee l-hayaati d-dunyaa wafee l-'aakhirati walakum feehaa maa tashtahee anfusukum walakum feehaa maa tadda'oon
DIN 31635naḥnu ʾawliyāʾukum fī l-ḥayāti d-dunyā wafī l-ʾāḫirati walakum fīhā mā taštahī ʾanfusukum walakum fīhā mā taddaʿūna
We are your allies in this life and in the Hereafter, wherein you will have whatever your souls desire, and you will have therein whatever you call for.
We are your protecting friends in the life of the world and in the Hereafter. There ye will have (all) that your souls desire, and there ye will have (all) for which ye pray
we are your patrons in the life of this world and in the next, and ye shall have therein what your souls desire, and ye shall have therein what ye call for
We are your guardians in this life and in the next: your's therein shall be your soul's desire, and your's therein whatever ye shall ask for
We are your friends in this life, and in that which is to come: Therein shall ye have that which your souls shall desire, and therein shall ye obtain whatever ye shall ask for
نُزُلًا مِّنْ غَفُورٍ رَّحِيمٍ
Easy-read (simplified)nuzulan min ghafoorin raheem
DIN 31635nuzulan min ġafūrin raḥīmin
The translators word this verse differently
As Hospitality from an All-Forgiving, Merciful One."
A gift of welcome from One Forgiving, Merciful
an entertainment from the forgiving, the merciful
The hospitality of a Gracious, a Merciful One
as a gift from a gracious, and merciful God
وَمَنْ أَحْسَنُ قَوْلًا مِّمَّن دَعَآ إِلَى ٱللَّهِ وَعَمِلَ صَٰلِحًا وَقَالَ إِنَّنِى مِنَ ٱلْمُسْلِمِينَ
Easy-read (simplified)waman ahsanu qawlan mimman da'aa ilaa llaahi wa'amila saalihan waqaala innanee mina l-muslimeen
DIN 31635waman ʾaḥsanu qawlan mimman daʿā ʾilā llāhi waʿamila ṣāliḥan waqāla ʾinnanī mina l-muslimīna
The translators word this verse differently
And who is better in speech than someone who calls to God, and acts with integrity, and says, "I am of those who submit"?
And who is better in speech than him who prayeth unto his Lord and doeth right, and saith: Lo! I am of those who are muslims (surrender unto Him)
And who speaks better than he who calls to God and does right, and says, 'Verily, I am of those resigned
And who speaketh fairer than he who biddeth to God and doth the thing that is right, and saith, "I for my part am of the Muslims
Who speaketh better than he who inviteth unto God, and worketh righteousness, and saith, I am a Moslem
وَلَا تَسْتَوِى ٱلْحَسَنَةُ وَلَا ٱلسَّيِّئَةُ ٱدْفَعْ بِٱلَّتِى هِىَ أَحْسَنُ فَإِذَا ٱلَّذِى بَيْنَكَ وَبَيْنَهُۥ عَدَٰوَةٌ كَأَنَّهُۥ وَلِىٌّ حَمِيمٌ
Easy-read (simplified)walaa tastawee l-hasanatu walaa s-sayyi'atu dfa' billatee hiya ahsanu fa'idhaa lladhee baynaka wabaynahu 'adaawatun ka'annahu waliyyun hameem
DIN 31635walā tastawī l-ḥasanatu walā s-sayyiʾatu dfaʿ billatī hiya ʾaḥsanu faʾiḏā llaḏī baynaka wabaynahu ʿadāwatun kaʾannahu waliyyun ḥamīmun
The translators word this verse differently
Good and evil are not equal. Repel evil with good, and the person who was your enemy becomes like an intimate friend.
The good deed and the evil deed are not alike. Repel the evil deed with one which is better, then lo! he, between whom and thee there was enmity (will become) as though he was a bosom friend
Good and evil shall not be deemed alike; repel (evil) with what is best, and lo! He between whom and thyself was enmity is as though he were a warm patron
Moreover, good and evil are not to be treated as the same thing. Turn away evil by what is better, and lo! he between whom and thyself was enmity, shall be as though he were a warm friend
Good and evil shall not be held equal. Turn away evil with that which is better; and behold, the man between whom and thyself there was enmity, shall become, as it were, thy warmest friend
وَمَا يُلَقَّىٰهَآ إِلَّا ٱلَّذِينَ صَبَرُوا۟ وَمَا يُلَقَّىٰهَآ إِلَّا ذُو حَظٍّ عَظِيمٍ
Easy-read (simplified)wamaa yulaqqaahaa illaa lladheena sabaroo wamaa yulaqqaahaa illaa dhoo hazzin 'azeem
DIN 31635wamā yulaqqāhā ʾillā llaḏīna ṣabarū wamā yulaqqāhā ʾillā ḏū ḥaẓẓin ʿaẓīmin
The translators word this verse differently
But none will attain it except those who persevere, and none will attain it except the very fortunate.
But none is granted it save those who are steadfast, and none is granted it save the owner of great happiness
But none shall meet with it save those who are patient; and none shall meet with it save those who are endowed with mighty good fortune
But none attain to this save men steadfast in patience, and none attain to it except the most highly favoured
But none shall attain to this perfection, except they who are patient; nor shall any attain thereto, except he who is indued with a great happiness of temper
وَإِمَّا يَنزَغَنَّكَ مِنَ ٱلشَّيْطَٰنِ نَزْغٌ فَٱسْتَعِذْ بِٱللَّهِ إِنَّهُۥ هُوَ ٱلسَّمِيعُ ٱلْعَلِيمُ
Easy-read (simplified)wa'immaa yanzaghannaka mina sh-shaytaani nazghun fasta'idh billaahi innahu huwa s-samee'u l-'aleem
DIN 31635waʾimmā yanzaġannaka mina š-šayṭāni nazġun fastaʿiḏ billāhi ʾinnahu huwa s-samīʿu l-ʿalīmu
The translators word this verse differently
When a temptation from the Devil provokes you, seek refuge in God; He is the Hearer, the Knower.
And if a whisper from the devil reach thee (O Muhammad) then seek refuge in Allah. Lo! He is the Hearer, the Knower
And if an incitement from the devil incites you, then seek refuge in God; verily, He both hears and knows
And if an enticement from Satan entice thee, then take refuge in God, for He is the Hearing, the Knowing
And if a malicious suggestion be offered unto thee from Satan, have recourse unto God; for it is He who heareth and knoweth
وَمِنْ ءَايَٰتِهِ ٱلَّيْلُ وَٱلنَّهَارُ وَٱلشَّمْسُ وَٱلْقَمَرُ لَا تَسْجُدُوا۟ لِلشَّمْسِ وَلَا لِلْقَمَرِ وَٱسْجُدُوا۟ لِلَّهِ ٱلَّذِى خَلَقَهُنَّ إِن كُنتُمْ إِيَّاهُ تَعْبُدُونَ
Easy-read (simplified)wamin aayaatihi llaylu wan-nahaaru wash-shamsu wal-qamaru laa tasjudoo lilshshamsi walaa lilqamari wasjudoo lillaahi lladhee khalaqahunna in kuntum iyyaahu ta'budoon
DIN 31635wamin ʾāyātihi llaylu wan-nahāru waš-šamsu wal-qamaru lā tasǧudū lilššamsi walā lilqamari wasǧudū lillāhi llaḏī ḫalaqahunna ʾin kuntum ʾiyyāhu taʿbudūna
And of His signs are the night and the day, and the sun and the moon. Do not bow down to the sun, nor to the moon, but bow down to God, Who created them both, if it is Him that you serve.
And of His portents are the night and the day and the sun and the moon. Do not prostrate to the sun or the moon; but prostrate to Allah Who created them, if it is in truth Him Whom ye worship
And of His signs are the night and the day, and the sun and the moon. Adore ye not the sun, neither the moon; but adore God who created you, if it be Him ye serve
And among his signs are the night, and the day, and the sun, and the moon. Bend not in adoration to the sun or the moon, but bend in adoration before God who created them both, if ye would serve Him
Among the signs of his power are the night, and the day, and the sun, and the moon. Worship not the sun, neither the moon: But worship God, who hath created them; if ye serve Him
فَإِنِ ٱسْتَكْبَرُوا۟ فَٱلَّذِينَ عِندَ رَبِّكَ يُسَبِّحُونَ لَهُۥ بِٱلَّيْلِ وَٱلنَّهَارِ وَهُمْ لَا يَسْـَٔمُونَ
Easy-read (simplified)fa'ini stakbaroo falladheena 'inda rabbika yusabbihoona lahu billayli wan-nahaari wahum laa yas'amoon
DIN 31635faʾini stakbarū fallaḏīna ʿinda rabbika yusabbiḥūna lahu billayli wan-nahāri wahum lā yasʾamūna
But if they are too proud-those in the presence of your Lord praise Him night and day, and without ever tiring.
But if they are too proud - still those who are with thy Lord glorify Him night and day, and tire not
But if they be too big with pride - yet those who are with thy Lord celebrate His praises by night and day, and they are never weary
But if they are too proud for this, yet they who are with thy Lord do celebrate His praises night and day, and cease not
But if they proudly disdain his service; verily the angels, who are with thy Lord, praise Him night and day, and are not wearied
وَمِنْ ءَايَٰتِهِۦٓ أَنَّكَ تَرَى ٱلْأَرْضَ خَٰشِعَةً فَإِذَآ أَنزَلْنَا عَلَيْهَا ٱلْمَآءَ ٱهْتَزَّتْ وَرَبَتْ إِنَّ ٱلَّذِىٓ أَحْيَاهَا لَمُحْىِ ٱلْمَوْتَىٰٓ إِنَّهُۥ عَلَىٰ كُلِّ شَىْءٍ قَدِيرٌ
Easy-read (simplified)wamin aayaatihi annaka taraa l-'arda khaashi'atan fa'idhaa anzalnaa 'alayhaa l-maa'a htazzat warabat inna lladhee ahyaahaa lamuhyee l-mawtaa innahu 'alaa kulli shay'in qadeer
DIN 31635wamin ʾāyātihi ʾannaka tarā l-ʾarḍa ḫāšiʿatan faʾiḏā ʾanzalnā ʿalayhā l-māʾa htazzat warabat ʾinna llaḏī ʾaḥyāhā lamuḥyī l-mawtā ʾinnahu ʿalā kulli šayʾin qadīrun
And of His signs is that you see the land still. But when We send down water upon it, it stirs and grows. Surely, He Who revived it will revive the dead. He is Able to do all things.
And of His portents (is this): that thou seest the earth lowly, but when We send down water thereon it thrilleth and groweth. Lo! He Who quickeneth it is verily the Quickener of the Dead. Lo! He is Able to do all things
And of His signs (is this), that thou mayest see the earth drooping, and when we send down water upon it it stirs and swells; verily, He who quickens it will surely quicken the dead; verily, He is mighty over all
And among His signs is this, that thou seest the earth drooping: but, when we send down the rain upon it, it is stirred and swelleth; verily He who giveth it life, will surely give life to the dead; for His might extendeth over all things
And among his signs another is, that thou seest the land waste: But when we send down rain thereon, it is stirred and fermenteth. And he who quickeneth the earth, will surely quicken the dead; for he is almighty
إِنَّ ٱلَّذِينَ يُلْحِدُونَ فِىٓ ءَايَٰتِنَا لَا يَخْفَوْنَ عَلَيْنَآ أَفَمَن يُلْقَىٰ فِى ٱلنَّارِ خَيْرٌ أَم مَّن يَأْتِىٓ ءَامِنًا يَوْمَ ٱلْقِيَٰمَةِ ٱعْمَلُوا۟ مَا شِئْتُمْ إِنَّهُۥ بِمَا تَعْمَلُونَ بَصِيرٌ
Easy-read (simplified)inna lladheena yulhidoona fee aayaatinaa laa yakhfawna 'alaynaa afaman yulqaa fee n-naari khayrun am man ya'tee aaminan yawma l-qiyaamati 'maloo maa shi'tum innahu bimaa ta'maloona baseer
DIN 31635ʾinna llaḏīna yulḥidūna fī ʾāyātinā lā yaḫfawna ʿalaynā ʾafaman yulqā fī n-nāri ḫayrun ʾam man yaʾtī ʾāminan yawma l-qiyāmati ʿmalū mā šiʾtum ʾinnahu bimā taʿmalūna baṣīrun
Those who despise Our revelations are not hidden from Us. Is he who is hurled into the Fire better? Or he who arrives safely on the Day of Resurrection? Do as you please; He is Seeing of everything you do.
Lo! those who distort Our revelations are not hid from Us. Is he who is hurled into the Fire better, or he who cometh secure on the Day of Resurrection? Do what ye will. Lo! He is Seer of what ye do
Verily, those who are inclined to oppose our signs are not hidden from us. Is he who is cast into the fire better, or he who comes safe on the resurrection day? Do what ye will: verily, He on what ye do doth look
They truly who with obloquy disown our signs are not hidden from us. Is he then who shall be cast into the fire, or he who shall come forth secure on the day of resurrection, in the better position? Do what ye will: but His eye is on all your doings
Verily those who impiously wrong our signs, are not concealed from Us. Is he, therefore, better, who shall be cast into hell fire, or he who shall appear secure on the day of resurrection? Work that which ye will: He certainly beholdeth whatever ye do
إِنَّ ٱلَّذِينَ كَفَرُوا۟ بِٱلذِّكْرِ لَمَّا جَآءَهُمْ وَإِنَّهُۥ لَكِتَٰبٌ عَزِيزٌ
Easy-read (simplified)inna lladheena kafaroo bidh-dhikri lammaa jaa'ahum wa'innahu lakitaabun 'azeez
DIN 31635ʾinna llaḏīna kafarū biḏ-ḏikri lammā ǧāʾahum waʾinnahu lakitābun ʿazīzun
The translators word this verse differently
Those who reject the Reminder when it has come to them-it is an invincible Book.
Lo! those who disbelieve in the Reminder when it cometh unto them (are guilty), for lo! it is an unassailable Scripture
Verily, those who misbelieve in the reminder when it comes to them - and, verily, it is a glorious Book
Verily, they who believe not in "the warning," after it hath come to them . . . and yet the Koran is a glorious book
Verily they who believe not in the admonition of the Koran, after it hath come unto them, shall one day be discovered. It is certainly a book of infinite value
لَّا يَأْتِيهِ ٱلْبَٰطِلُ مِنۢ بَيْنِ يَدَيْهِ وَلَا مِنْ خَلْفِهِۦ تَنزِيلٌ مِّنْ حَكِيمٍ حَمِيدٍ
Easy-read (simplified)laa ya'teehi l-baatilu min bayni yadayhi walaa min khalfihi tanzeelun min hakeemin hameed
DIN 31635lā yaʾtīhi l-bāṭilu min bayni yadayhi walā min ḫalfihi tanzīlun min ḥakīmin ḥamīdin
Falsehood cannot approach it, from before it or behind it. It is a revelation from One Wise and Praiseworthy.
Falsehood cannot come at it from before it or from behind it. (It is) a revelation from the Wise, the Owner of Praise
falsehood shall not come to it, from before it, nor from behind it - a revelation from the wise, the praiseworthy One
Falsehood, from whatever side it cometh, shall not come night it; it is a missive down from the Wise, the Praiseworthy
Vanity shall not approach it, either from before it, or from behind it: It is a revelation from a wise God, whose praise is justly to be celebrated
مَّا يُقَالُ لَكَ إِلَّا مَا قَدْ قِيلَ لِلرُّسُلِ مِن قَبْلِكَ إِنَّ رَبَّكَ لَذُو مَغْفِرَةٍ وَذُو عِقَابٍ أَلِيمٍ
Easy-read (simplified)maa yuqaalu laka illaa maa qad qeela lilrrusuli min qablika inna rabbaka ladhoo maghfiratin wadhoo 'iqaabin aleem
DIN 31635mā yuqālu laka ʾillā mā qad qīla lilrrusuli min qablika ʾinna rabbaka laḏū maġfiratin waḏū ʿiqābin ʾalīmin
The translators word this verse differently
Nothing is said to you but was said to the Messengers before you: your Lord is Possessor of Forgiveness, and Possessor of Painful Repayment.
Naught is said unto thee (Muhammad) save what was said unto the messengers before thee. Lo! thy Lord is owner of forgiveness, and owner (also) of dire punishment
Naught is said to thee but what was said to the apostles before thee, 'Verily, thy Lord is Lord of forgiveness and Lord of grievous torment
Nothing hath been said to thee which hath not been said of old to apostles before thee. Verily with thy Lord is forgiveness, and with Him is terrible retribution
No other is said unto thee by the infidels of Mecca, than what hath been formerly said, unto the apostles before thee: Verily thy Lord is inclined to forgiveness, and is also able to chastise severely
وَلَوْ جَعَلْنَٰهُ قُرْءَانًا أَعْجَمِيًّا لَّقَالُوا۟ لَوْلَا فُصِّلَتْ ءَايَٰتُهُۥٓ ءَا۬عْجَمِىٌّ وَعَرَبِىٌّ قُلْ هُوَ لِلَّذِينَ ءَامَنُوا۟ هُدًى وَشِفَآءٌ وَٱلَّذِينَ لَا يُؤْمِنُونَ فِىٓ ءَاذَانِهِمْ وَقْرٌ وَهُوَ عَلَيْهِمْ عَمًى أُو۟لَٰٓئِكَ يُنَادَوْنَ مِن مَّكَانٍۭ بَعِيدٍ
Easy-read (simplified)walaw ja'alnaahu qur'aanan a'jamiyyan laqaaloo lawlaa fussilat aayaatuhu a'a'jamiyyun wa'arabiyyun qul huwa lilladheena aamanoo hudan washifaa'un walladheena laa yu'minoona fee aadhaanihim waqrun wahuwa 'alayhim 'aman oolaa'ika yunaadawna min makaanin ba'eed
DIN 31635walaw ǧaʿalnāhu qurʾānan ʾaʿǧamiyyan laqālū lawlā fuṣṣilat ʾāyātuhu ʾaʾaʿǧamiyyun waʿarabiyyun qul huwa lillaḏīna ʾāmanū hudan wašifāʾun wallaḏīna lā yuʾminūna fī ʾāḏānihim waqrun wahuwa ʿalayhim ʿaman ʾūlāʾika yunādawna min makānin baʿīdin
Had We made it a Quran in a foreign language, they would have said, "If only its verses were made clear." Non-Arabic and an Arab? Say, "For those who believe, it is guidance and healing. But as for those who do not believe: there is heaviness in their ears, and it is blindness for them. These are being called from a distant place."
And if We had appointed it a Lecture in a foreign tongue they would assuredly have said: If only its verses were expounded (so that we might understand)? What! A foreign tongue and an Arab? - Say unto them (O Muhammad): For those who believe it is a guidance and a healing; and as for those who disbelieve, there is a deafness in their ears, and it is blindness for them. Such are called to from afar
And had we made it a foreign Qur'an, they would have said, 'Unless its signs be detailed. .. . What! foreign and Arabic?' Say, 'It is, for those who believe, a guidance and a healing. But those who believe not, in their ears is dullness, and it is blindness to them; these are called to from a far-off place
Had we made it a Koran in a foreign tongue, they had surely said, "Unless its signs be made clear . . . ! What! in a foreign tongue? and the people Arabian?" SAY: It is to those who believe a guide and a medicine; but as to those who believe not, there is a thickness in their ears, and to them it is a blindness: they are like those who are called to from afar
If We had revealed the Koran in a foreign language, they had surely said, unless the signs thereof be distinctly explained, we will not receive the same: Is the book written in a foreign tongue, and the person unto whom it is directed, an Arabian? Answer, it is, unto those who believe, a sure guide, and a remedy for doubt and uncertainty: But unto those who believe not, it is a thickness of hearing in their ears, and it is a darkness which covereth them; these are as they who are called unto from a distant place
وَلَقَدْ ءَاتَيْنَا مُوسَى ٱلْكِتَٰبَ فَٱخْتُلِفَ فِيهِ وَلَوْلَا كَلِمَةٌ سَبَقَتْ مِن رَّبِّكَ لَقُضِىَ بَيْنَهُمْ وَإِنَّهُمْ لَفِى شَكٍّ مِّنْهُ مُرِيبٍ
Easy-read (simplified)walaqad aataynaa moosaa l-kitaaba fakhtulifa feehi walawlaa kalimatun sabaqat min rabbika laqudiya baynahum wa'innahum lafee shakkin minhu mureeb
DIN 31635walaqad ʾātaynā mūsā l-kitāba faḫtulifa fīhi walawlā kalimatun sabaqat min rabbika laquḍiya baynahum waʾinnahum lafī šakkin minhu murībin
We gave Moses the Book, but disputes arose concerning it. Were it not for a prior decree from your Lord, judgment would have been pronounced between them. But they are in perplexing doubt concerning it.
And We verily gave Moses the Scripture, but there hath been dispute concerning it; and but for a Word that had already gone forth from thy Lord, it would ere now have been judged between them; but lo! they are in hopeless doubt concerning it
And we gave Moses the Book, and it was disputed about; but had it not been for thy Lord's word already passed it would have been decided between them, for, verily, they were in hesitating doubt thereon
Of old we gave the Book to Moses, and disputes arose about it: and if a decree of respite from thy Lord had gone before, there would surely have been a decision between them: for great were their doubts and questionings about it
We heretofore gave the book of the law unto Moses; and a dispute arose concerning the same: And if a previous decree had not proceeded from thy Lord, to respite the opposers of that revelation, verily the matter had been decided between them, by the destruction of the infidels; for they were in a very great doubt as to the same
مَّنْ عَمِلَ صَٰلِحًا فَلِنَفْسِهِۦ وَمَنْ أَسَآءَ فَعَلَيْهَا وَمَا رَبُّكَ بِظَلَّٰمٍ لِّلْعَبِيدِ
Easy-read (simplified)man 'amila saalihan falinafsihi waman asaa'a fa'alayhaa wamaa rabbuka bizallaamin lil'abeed
DIN 31635man ʿamila ṣāliḥan falinafsihi waman ʾasāʾa faʿalayhā wamā rabbuka biẓallāmin lilʿabīdi
Whoever acts righteously does so for himself; and whoever works evil does so against himself. Your Lord is not unjust to the servants.
Whoso doeth right it is for his soul, and whoso doeth wrong it is against it. And thy Lord is not at all a tyrant to His slaves
Whoso does right it is for his soul, and whoso does evil it is against it, for thy Lord is not unjust towards His servants
He who doth right - it is for himself: and he who doth evil - it is for himself: and thy Lord will not deal unfairly with his servants
He who doth right, doth it to the advantage of his own soul; and he who doth evil, doth it against the same: For thy Lord is not unjust towards his servants
إِلَيْهِ يُرَدُّ عِلْمُ ٱلسَّاعَةِ وَمَا تَخْرُجُ مِن ثَمَرَٰتٍ مِّنْ أَكْمَامِهَا وَمَا تَحْمِلُ مِنْ أُنثَىٰ وَلَا تَضَعُ إِلَّا بِعِلْمِهِۦ وَيَوْمَ يُنَادِيهِمْ أَيْنَ شُرَكَآءِى قَالُوٓا۟ ءَاذَنَّٰكَ مَا مِنَّا مِن شَهِيدٍ
Easy-read (simplified)ilayhi yuraddu 'ilmu s-saa'ati wamaa takhruju min thamaraatin min akmaamihaa wamaa tahmilu min unthaa walaa tada'u illaa bi'ilmihi wayawma yunaadeehim ayna shurakaa'ee qaaloo aadhannaaka maa minnaa min shaheed
DIN 31635ʾilayhi yuraddu ʿilmu s-sāʿati wamā taḫruǧu min ṯamarātin min ʾakmāmihā wamā taḥmilu min ʾunṯā walā taḍaʿu ʾillā biʿilmihi wayawma yunādīhim ʾayna šurakāʾī qālū ʾāḏannāka mā minnā min šahīdin
To Him is referred the knowledge of the Hour. No fruit emerges from its sheath, and no female conceives or delivers, except with His knowledge. And on the Day when He calls out to them, "Where are My associates?" They will say, "We admit to you, none of us is a witness."
Unto Him is referred (all) knowledge of the Hour. And no fruits burst forth from their sheaths, and no female carrieth or bringeth forth but with His knowledge. And on the day when He calleth unto them: Where are now My partners? they will say: We confess unto Thee, not one of us is a witness (for them)
To Him is referred the knowledge of the Hour: and no fruits come forth from their husks, and no female conceives, or is delivered, save with His knowledge. And the day when He shall call to them, 'Where are the partners ye did join with me
With Him alone is the knowledge of "the Hour." No fruit cometh forth from its coverings, neither doth any female conceive, nor is she delivered, but with His knowledge. And on that day He shall call men to Him, saying, "Where are the companions ye gave me?" They shall say, "We own to thee, there is no one of us can witness for them
Unto Him is reserved the knowledge of the hour of judgment: And no fruit cometh forth from the knops which involve it; neither doth any female conceive in her womb, nor is she delivered of her burden, but with his knowledge. On the day whereon He shall call them to Him, saying, where are my companions which ye ascribed unto Me? They shall answer, we assure Thee there is no witness of this matter among us
وَضَلَّ عَنْهُم مَّا كَانُوا۟ يَدْعُونَ مِن قَبْلُ وَظَنُّوا۟ مَا لَهُم مِّن مَّحِيصٍ
Easy-read (simplified)wadalla 'anhum maa kaanoo yad'oona min qablu wazannoo maa lahum min mahees
DIN 31635waḍalla ʿanhum mā kānū yadʿūna min qablu waẓannū mā lahum min maḥīṣin
The translators word this verse differently
What they used to pray to before will forsake them, and they will realize that they have no escape.
And those to whom they used to cry of old have failed them, and they perceive they have no place of refuge
they shall say, 'We do own to thee there is no witness amongst us!' and that on which they used to call before shall stray away from them, and they shall think there is no escape for them
And what they erst called on shall pass away from them, and they shall perceive that there will be no escape for them
And the idols which they called on before, shall withdraw themselves from them; and they shall perceive that there will be no way to escape
لَّا يَسْـَٔمُ ٱلْإِنسَٰنُ مِن دُعَآءِ ٱلْخَيْرِ وَإِن مَّسَّهُ ٱلشَّرُّ فَيَـُٔوسٌ قَنُوطٌ
Easy-read (simplified)laa yas'amu l-'insaanu min du'aa'i l-khayri wa'in massahu sh-sharru faya'oosun qanoot
DIN 31635lā yasʾamu l-ʾinsānu min duʿāʾi l-ḫayri waʾin massahu š-šarru fayaʾūsun qanūṭun
The translators word this verse differently
The human being never tires of praying for good things; but when adversity afflicts him, he despairs and loses hope.
Man tireth not of praying for good, and if ill toucheth him, then he is disheartened, desperate
Man is never tired of praying for good, but if evil touch him, then he is despairing and hopeless
Man ceaseth not to pray for good: but if evil betide him he despondeth, despairing
Man is not wearied with asking good; but if evil befall him, he despondeth, and despaireth
وَلَئِنْ أَذَقْنَٰهُ رَحْمَةً مِّنَّا مِنۢ بَعْدِ ضَرَّآءَ مَسَّتْهُ لَيَقُولَنَّ هَٰذَا لِى وَمَآ أَظُنُّ ٱلسَّاعَةَ قَآئِمَةً وَلَئِن رُّجِعْتُ إِلَىٰ رَبِّىٓ إِنَّ لِى عِندَهُۥ لَلْحُسْنَىٰ فَلَنُنَبِّئَنَّ ٱلَّذِينَ كَفَرُوا۟ بِمَا عَمِلُوا۟ وَلَنُذِيقَنَّهُم مِّنْ عَذَابٍ غَلِيظٍ
Easy-read (simplified)wala'in adhaqnaahu rahmatan minnaa min ba'di darraa'a massathu layaqoolanna haadhaa lee wamaa azunnu s-saa'ata qaa'imatan wala'in ruji'tu ilaa rabbee inna lee 'indahu lalhusnaa falanunabbi'anna lladheena kafaroo bimaa 'amiloo walanudheeqannahum min 'adhaabin ghaleez
DIN 31635walaʾin ʾaḏaqnāhu raḥmatan minnā min baʿdi ḍarrāʾa massathu layaqūlanna hāḏā lī wamā ʾaẓunnu s-sāʿata qāʾimatan walaʾin ruǧiʿtu ʾilā rabbī ʾinna lī ʿindahu lalḥusnā falanunabbiʾanna llaḏīna kafarū bimā ʿamilū walanuḏīqannahum min ʿaḏābin ġalīẓin
And when We let him taste a mercy from Us, after the adversity that had afflicted him, he will say, "This is mine, and I do not think that the Hour is coming; and even if I am returned to my Lord, I will have the very best with Him." We will inform those who disbelieve of what they did, and We will make them taste an awful punishment.
And verily, if We cause him to taste mercy after some hurt that hath touched him, he will say: This is my own; and I deem not that the Hour will ever rise, and if I am brought back to my Lord, I surely shall be better off with Him - But We verily shall tell those who disbelieve (all) that they did, and We verily shall make them taste hard punishment
But if we make him taste mercy from us after distress has touched him he will surely say, 'This is for me, and I do not think the Hour is imminent; and if I be brought back to my Lord, verily, I shall surely have good with Him;' but we will inform those who misbelieve of what they have done, and we will surely make them taste wretched torment
And if we cause him to taste our mercy after affliction hath touched him, he is sure to say, "This is my due: and I take no thought of the Hour of Resurrection: and if I be brought back to my Lord, I shall indeed attain with Him my highest good." But we will then certainly declare their doings to the Infidels, and cause them to taste a stern punishment
And if We cause him to taste mercy from Us, after affliction hath touched him, he surely saith, this is due to me on account of my deserts: I do not think the hour of judgment will ever come; and if I be brought before my Lord, I shall surely attain, with Him, the most excellent condition. But We will then declare unto those who shall not have believed, that which they have wrought; and We will surely cause them to taste a most severe punishment
وَإِذَآ أَنْعَمْنَا عَلَى ٱلْإِنسَٰنِ أَعْرَضَ وَنَـَٔا بِجَانِبِهِۦ وَإِذَا مَسَّهُ ٱلشَّرُّ فَذُو دُعَآءٍ عَرِيضٍ
Easy-read (simplified)wa'idhaa an'amnaa 'alaa l-'insaani a'rada wana'aa bijaanibihi wa'idhaa massahu sh-sharru fadhoo du'aa'in 'areed
DIN 31635waʾiḏā ʾanʿamnā ʿalā l-ʾinsāni ʾaʿraḍa wanaʾā biǧānibihi waʾiḏā massahu š-šarru faḏū duʿāʾin ʿarīḍin
The translators word this verse differently
When We provide comfort for the human being, he withdraws and distances himself; but when adversity befalls him, he starts lengthy prayers.
When We show favour unto man, he withdraweth and turneth aside, but when ill toucheth him then he aboundeth in prayer
And when we have been gracious to man, he turns away and goes aside; but when evil touches him he is one of copious prayer
When we are gracious to man, he withdraweth and turneth him aside: but when evil toucheth him, he is a man of long prayers
When We confer favours on man, he turneth aside, and departeth without returning thanks: But when evil toucheth him, he is frequent at prayer
قُلْ أَرَءَيْتُمْ إِن كَانَ مِنْ عِندِ ٱللَّهِ ثُمَّ كَفَرْتُم بِهِۦ مَنْ أَضَلُّ مِمَّنْ هُوَ فِى شِقَاقٍۭ بَعِيدٍ
Easy-read (simplified)qul ara'aytum in kaana min 'indi llaahi thumma kafartum bihi man adallu mimman huwa fee shiqaaqin ba'eed
DIN 31635qul ʾaraʾaytum ʾin kāna min ʿindi llāhi ṯumma kafartum bihi man ʾaḍallu mimman huwa fī šiqāqin baʿīdin
The translators word this verse differently
Say, "Have you considered? If it is from God and you reject it-who is further astray than he who is cutoff and alienated?"
Bethink you: If it is from Allah and ye reject it - Who is further astray than one who is at open feud (with Allah)
Say, 'Let us see now! if it be from God and ye disbelieve in it, who is more in error than he who is in a remote schism
SAY: What think ye? If this Book be from God and ye believe it not, who will have gone further astray than he who is at a distance from it
Say, what think ye? If the Koran be from God, and ye believe not therein; who will lie under a greater error, than he who dissenteth widely therefrom
سَنُرِيهِمْ ءَايَٰتِنَا فِى ٱلْـَٔافَاقِ وَفِىٓ أَنفُسِهِمْ حَتَّىٰ يَتَبَيَّنَ لَهُمْ أَنَّهُ ٱلْحَقُّ أَوَلَمْ يَكْفِ بِرَبِّكَ أَنَّهُۥ عَلَىٰ كُلِّ شَىْءٍ شَهِيدٌ
Easy-read (simplified)sanureehim aayaatinaa fee l-'aafaaqi wafee anfusihim hattaa yatabayyana lahum annahu l-haqqu awalam yakfi birabbika annahu 'alaa kulli shay'in shaheed
DIN 31635sanurīhim ʾāyātinā fī l-ʾāfāqi wafī ʾanfusihim ḥattā yatabayyana lahum ʾannahu l-ḥaqqu ʾawalam yakfi birabbika ʾannahu ʿalā kulli šayʾin šahīdun
We will show them Our proofs on the horizons, and in their very souls, until it becomes clear to them that it is the truth. Is it not sufficient that your Lord is witness over everything?
We shall show them Our portents on the horizons and within themselves until it will be manifest unto them that it is the Truth. Doth not thy Lord suffice, since He is Witness over all things
We will show them our signs in the regions and in themselves, until it is plain to them that it is the truth. Is it not enough for thy Lord that He is witness over all
We will shew them our signs in different countries and among themselves, until it become plain to them that it is the truth. Is it not enough for thee that thy Lord is witness of all things
Hereafter We will shew them our signs in the regions of the earth, and in themselves; until it become manifest unto them that this book is the truth. Is it not sufficient for thee that thy Lord is witness of all things
أَلَآ إِنَّهُمْ فِى مِرْيَةٍ مِّن لِّقَآءِ رَبِّهِمْ أَلَآ إِنَّهُۥ بِكُلِّ شَىْءٍ مُّحِيطٌۢ
Easy-read (simplified)alaa innahum fee miryatin min liqaa'i rabbihim alaa innahu bikulli shay'in muheet
DIN 31635ʾalā ʾinnahum fī miryatin min liqāʾi rabbihim ʾalā ʾinnahu bikulli šayʾin muḥīṭun
Surely they are in doubt about the encounter with their Lord. Surely He comprehends everything.
How! Are they still in doubt about the meeting with their Lord? Lo! Is not He surrounding all things
Ay, verily, they are in doubt about the meeting of their Lord! Ay, verily, He encompasses all
Are they not in doubt as to the meeting with their Lord? But doth he not encompass all things
Are they not in a doubt as to the meeting of their Lord at the resurrection? Doth not He encompass all things
Arabic textTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com