وَيَوْمَ يُحْشَرُ أَعْدَآءُ ٱللَّهِ إِلَى ٱلنَّارِ فَهُمْ يُوزَعُونَ
Easy-read (simplified)wayawma yuhsharu a'daa'u llaahi ilaa n-naari fahum yooza'oon
DIN 31635wayawma yuḥšaru ʾaʿdāʾu llāhi ʾilā n-nāri fahum yūzaʿūna
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
The Day when God's enemies are herded into the Fire, forcibly.
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
And (make mention of) the day when the enemies of Allah are gathered unto the Fire, they are driven on
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
And the day when the enemies of God shall be gathered together into the fire, marshalled along
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
And warn of the day when the enemies of God shall be gathered unto the fire urged on in bands
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
And warn them of the day, on which the enemies of God shall be gathered together unto hell fire, and shall march in distinct bands
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
(Kujtoni) Ditën kur armiqtë e Allahut do të grumbullohen para Zjarrit e do të tërhiqen duke qenë në radhë.
আর যেদিন আল্লাহর শত্রুদের আগুনের দিকে সমবেত করা হবে, সেদিন তাদেরকে (দলবদ্ধভাবে) একত্রে হেঁকিয়ে নিয়ে যাওয়া হবে।
A na Dan kad Allahovi neprijatelji u Vatru budu potjerani – oni prvi bit će zadržani, da bi ih sustigli ostali,
A na Dan kad Allahovi neprijatelji u Vatru budu potjerani – oni prvi bit će zadržani, da bi ih sustigli ostali,
Ñalnde noon ayñɓe Allah ɓeen mooɓiroytee faade ka Yiite... Hara heɓe ñoƴƴindiree.
და იმ დღეს [განკითხვის დღეს], როდესაც ალლაჰის მტრები ცეცხლისკენ შეიკრიბებიან, მათ (ანგელოზები) შეაკავებენ.
Und (erwähne) den Tag, da die Feinde Allahs zum (Höllen)feuer versammelt und in Reihen gebracht werden.
Την Ημέρα που (οι Άγγελοι φύλακες της Φωτιάς) θα συγκεντρώσουν τους εχθρούς του Αλλάχ προς τη Φωτιά, θα μαζέψουν τους πρώτους με τους τελευταίους (οδηγώντας τους με βίαιο τρόπο).
और जिस दिन अल्लाह के शत्रुओं को एकत्रित कर जहन्नम की ओर लाया जाएगा, तो उन्हें पंक्तिबद्ध कर दिया जाएगा।
E il giorno in cui i nemici di Allāh verranno radunati al Fuoco, e verranno condotti al Fuoco (e i primi aspetteranno gli ultimi)
19. Ir (atminkite) Dieną, kurią Allaho priešai bus surinkt į Ugnį, tada jie bus genami [(į Ugnį), pirmieji bus sulaikyti, kol paskutinieji prisijungs prie jų].
Guyyaa diinotiin Rabbii gara ibiddaatti walitti qabamanii isaan ittifaman san [yaadadhu].
В тот День, когда врагов Аллаха будут собирать к адскому огню, удерживаемыми в строгом порядке.
А на Дан кад Аллахови непријатељи у ватру буду потерани – они први биће задржани, да би их сустигли остали.
Na siku watakapokusanywa maadui wa Mwenyezi Mungu kwenye Moto, nao wakigawanywa kwa makundi.
En dag ska Guds fiender samlas och drivas i skaror mot elden.
Allah'ın düşmanlarının toplanıp ateşe götürüldükleri gün hepsi biraraya getirilirler.
اور جس دن[1] اللہ کے دشمن دوزخ کی طرف ﻻئے جائیں گے اور ان (سب) کو جمع کر دیا جائے گا.[2]
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
shown so it's never read alone
وَأَمَّا ثَمُودُ فَهَدَيْنَٰهُمْ فَٱسْتَحَبُّوا۟ ٱلْعَمَىٰ عَلَى ٱلْهُدَىٰ فَأَخَذَتْهُمْ صَٰعِقَةُ ٱلْعَذَابِ ٱلْهُونِ بِمَا كَانُوا۟ يَكْسِبُونَ
Easy-read (simplified)wa'ammaa thamoodu fahadaynaahum fastahabboo l-'amaa 'alaa l-hudaa fa'akhadhathum saa'iqatu l-'adhaabi l-hooni bimaa kaanoo yaksiboon
DIN 31635waʾammā ṯamūdu fahadaynāhum fastaḥabbū l-ʿamā ʿalā l-hudā faʾaḫaḏathum ṣāʿiqatu l-ʿaḏābi l-hūni bimā kānū yaksibūna
And as for Thamood, We guided them, but they preferred blindness over guidance. So the thunderbolt of the humiliating punishment seized them, because of what they used to earn.
And as for Thamud, We gave them guidance, but they preferred blindness to the guidance, so the bolt of the doom of humiliation overtook them because of what they used to earn
And as for Thamud we guided them; but they preferred blindness to guidance, and the thunder-clap of the torment of abasement caught them for what they had earned
And as to Themoud, we had vouchsafed them guidance; but to guidance did they prefer blindness; wherefore the tempest of a shameful punishment overtook them for their doings
And as to Thamud, We directed them; but they loved blindness better than the true direction: Wherefore the terrible noise of an ignominious punishment assailed them, for that which they had deserved
وَنَجَّيْنَا ٱلَّذِينَ ءَامَنُوا۟ وَكَانُوا۟ يَتَّقُونَ
Easy-read (simplified)wanajjaynaa lladheena aamanoo wakaanoo yattaqoon
DIN 31635wanaǧǧaynā llaḏīna ʾāmanū wakānū yattaqūna
The translators word this verse differently
And We saved those who believed and were righteous.
And We delivered those who believed and used to keep their duty to Allah
but we saved those who believed and who did fear
But we rescued the believing and the God-fearing
but We delivered those who believed, and feared God
41:19 — the verse above
حَتَّىٰٓ إِذَا مَا جَآءُوهَا شَهِدَ عَلَيْهِمْ سَمْعُهُمْ وَأَبْصَٰرُهُمْ وَجُلُودُهُم بِمَا كَانُوا۟ يَعْمَلُونَ
Easy-read (simplified)hattaa idhaa maa jaa'oohaa shahida 'alayhim sam'uhum wa'absaaruhum wajulooduhum bimaa kaanoo ya'maloon
DIN 31635ḥattā ʾiḏā mā ǧāʾūhā šahida ʿalayhim samʿuhum waʾabṣāruhum waǧulūduhum bimā kānū yaʿmalūna
Until, when they have reached it, their hearing, and their sight, and their skins will testify against them regarding what they used to do.
Till, when they reach it, their ears and their eyes and their skins testify against them as to what they used to do
until when they come to it, their hearing and their eyesight and their skins shall bear witness against them of that which they have done
Until when they reach it, their ears and their eyes and their skins shall bear witness against them of their deeds
until, when they shall arrive thereat their ears, and their eyes, and their skins shall bear witness against them of that which they shall have wrought
وَقَالُوا۟ لِجُلُودِهِمْ لِمَ شَهِدتُّمْ عَلَيْنَا قَالُوٓا۟ أَنطَقَنَا ٱللَّهُ ٱلَّذِىٓ أَنطَقَ كُلَّ شَىْءٍ وَهُوَ خَلَقَكُمْ أَوَّلَ مَرَّةٍ وَإِلَيْهِ تُرْجَعُونَ
Easy-read (simplified)waqaaloo lijuloodihim lima shahidttum 'alaynaa qaaloo antaqanaa llaahu lladhee antaqa kulla shay'in wahuwa khalaqakum awwala marratin wa'ilayhi turja'oon
DIN 31635waqālū liǧulūdihim lima šahidttum ʿalaynā qālū ʾanṭaqanā llāhu llaḏī ʾanṭaqa kulla šayʾin wahuwa ḫalaqakum ʾawwala marratin waʾilayhi turǧaʿūna
And they will say to their skins, "Why did you testify against us?" They will say, "God, Who made all things speak, made us speak. It is He who created you the first time, and to Him you are returned."
And they say unto their skins: Why testify ye against us? They say: Allah hath given us speech Who giveth speech to all things, and Who created you at the first, and unto Whom ye are returned
And they shall say to their skins, 'Why have ye borne witness against us?' they shall say, 'God gave us speech who has given speech to everything; He created you at first, and unto Him shall ye be returned
And they shall say to their skins, "Why witness ye against us?" They shall say, "God, who giveth a voice to all things, hath given us a voice: He created you at first, and to Him are ye brought back
And they shall say unto their skins, wherefore do ye bear witness against us? They shall answer, God hath caused us to speak, who giveth speech unto all things: He created you the first time; and unto Him are ye returned
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
وَيَوْمَ يُحْشَرُ أَعْدَاءُ اللَّهِ إِلَى النَّارِ فَهُمْ يُوزَعُونَ
EditionTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
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SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
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CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
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CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/