فَإِن يَصْبِرُوا۟ فَٱلنَّارُ مَثْوًى لَّهُمْ وَإِن يَسْتَعْتِبُوا۟ فَمَا هُم مِّنَ ٱلْمُعْتَبِينَ
Easy-read (simplified)fa'in yasbiroo fan-naaru mathwan lahum wa'in yasta'tiboo famaa hum mina l-mu'tabeen
DIN 31635faʾin yaṣbirū fan-nāru maṯwan lahum waʾin yastaʿtibū famā hum mina l-muʿtabīna
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
The translators word this verse differently
Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
If they endure patiently, the Fire will be their residence; and if they make up excuses, they will not be pardoned.
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
And though they are resigned, yet the Fire is still their home; and if they ask for favour, yet they are not of those unto whom favour can be shown
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
And if they are patient, still the fire is a resort for them; and if they ask for favour again, they shall not be taken into favour
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
And be they patient, still the fire shall be their abode: or if they beg for favour, yet shall they not be of favoured
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Whether they bear their torment, hell fire shall be their abode; or whether they beg for favour, they shall not obtain favour
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Nëse bëjnë durim, sërish Zjarri do të jetë vendstrehimi i tyre e, nëse kërkojnë falje, nuk do të jenë prej të falurve.
অতঃপর তারা(১৪) ধৈর্যধারণ করলেও জাহান্নামই হবে তাদের আবাস। আর যদি তারা (আল্লাহর সন্তুষ্টি লাভের জন্য) ক্ষমাপ্রার্থনা ও অনুনয়-বিনয় করে, তবুও তারা সন্তুষ্টিপ্রাপ্তদের অন্তর্ভুক্ত হবে না।(১৫)
Pa i ako bi otrpjeli, njihovo boravište bit će Vatra; a ako budu tražili naklonost da se vrate, oni neće biti od onih koji će naklonost zadobiti.
Pa i ako bi otrpjeli, njihovo boravište bit će Vatra; a ako budu tražili naklonost da se vrate, oni neće biti od onih koji će naklonost zadobiti.
Hay si ɓe muññike, ko Yiite ngen wonata jaaƴorde maɓɓe; si ɓe ɗaɓɓii feleede ngaccitee, ɓe wonaani feleteeɓe accitee.
და თუ ისინი [ალლაჰის მტრები] მზად არიან მოითმინონ (სასჯელი), მაშინ ცეცხლი [ჯოჯოხეთისა] იქნება მათი (საბოლოო) თავშესაფარი, და თუ ისინი მოისურვებენ წყალობის მიღებას (ალლაჰისგან) (მისი რისხვის შემდეგ), ისინი არ იქნებიან იმ წყალობის მიმღებთა შორის.
(Abgesehen davon,) ob sie nun geduldig sind (oder nicht), so ist (doch) das (Höllen)feuer ein Aufenthaltsort für sie. Und wenn sie um Erweisung von Gnade bitten, so werden sie doch nicht zu den Begnadigten gehören.
Είτε θα υπομένουν καρτερικά (το μαρτύριο, είτε όχι, θα είναι το ίδιο γι' αυτούς), η Φωτιά θα είναι ο τόπος διαμονής τους (και δε θα έχουν καμία διαφυγή)! Και αν ζητήσουν να επιστρέψουν στην εγκόσμια ζωή για να πράξουν καλές πράξεις και να ζητήσουν την ευχαρίστηση του Αλλάχ, αυτό δε θα το λάβουν ποτέ.
अब यदि वे धैर्य रखें, तो भी जहन्नम ही उनका ठिकाना है। और यदि वे क्षमा माँगें, तो भी वे क्षमा नहीं किए जाएँगे।
Se pazientano, il Fuoco sarà la loro dimora, e se chiedono di essere rimandati, non saranno tra i rimandati.
24. Tad, jei jie kenčia kančią kantriai, tada Ugnis yra namai jiems, ir jei jie siekia pamaloninti Allahą, tačiau vis tiek jie nėra iš tų, kuriems leista pamaloninti Allahą.
Yoo obsan, ibiddi teessoo isaaniiti, yoo ceephoo buufachuu barbaadan, isaan warra ceephefamu irraayii miti.
Если они и будут терпеть, то адский огонь — их пристанище, а если попытаются снискать благоволение, то не будут среди тех, кому даровано благоволение.
Па ако буду трпели, њихово боравиште ће да буде Ватра; а ако буду тражили наклоност да се врате, њиховој молби се неће удовољити.
Basi wakisubiri, Moto ndio maskani yao. Na wakiomba radhi, hawakubaliwi.
Om de försöker uthärda förblir elden ändå deras tillhåll, och om de ber om en chans till gottgörelse kommer det att nekas dem.
Şimdi eğer dayanabilirlerse, artık Cehennem onların yeridir. Eğer Allah’ın rızasını kazandıracak amelleri işlemeye izin isteseler, onlara izin verilmez.
اب اگر یہ صبر کریں تو بھی ان کا ٹھکانا جہنم ہی ہے۔ اور اگر یہ (عذر اور) معافی کےخواستگار ہوں تو بھی (معذور اور) معاف نہیں رکھے جائیں گے.[1]
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
shown so it's never read alone
وَمَا كُنتُمْ تَسْتَتِرُونَ أَن يَشْهَدَ عَلَيْكُمْ سَمْعُكُمْ وَلَآ أَبْصَٰرُكُمْ وَلَا جُلُودُكُمْ وَلَٰكِن ظَنَنتُمْ أَنَّ ٱللَّهَ لَا يَعْلَمُ كَثِيرًا مِّمَّا تَعْمَلُونَ
Easy-read (simplified)wamaa kuntum tastatiroona an yashhada 'alaykum sam'ukum walaa absaarukum walaa juloodukum walaakin zanantum anna llaaha laa ya'lamu katheeran mimmaa ta'maloon
DIN 31635wamā kuntum tastatirūna ʾan yašhada ʿalaykum samʿukum walā ʾabṣārukum walā ǧulūdukum walākin ẓanantum ʾanna llāha lā yaʿlamu kaṯīran mimmā taʿmalūna
You were unable to hide yourselves from your hearing, and your sight, and your skins, to prevent them from testifying against you, and you imagined that God was unaware of much of what you do.
Ye did not hide yourselves lest your ears and your eyes and your skins should testify against you, but ye deemed that Allah knew not much of what ye did
and ye could not conceal yourselves that your hearing and your eyesight should not be witness against you, nor your skins; but ye thought that God did not know much of what ye do
And ye did not hide yourselves so that neither your ears nor your eyes nor your skins should witness against you: but ye thought that God knew not many a thing that ye did
Ye did not hide your selves, while ye sinned, so that your ears, and your eyes, and your skins could not bear witness against you: But ye thought that God was ignorant of many things which ye did
وَذَٰلِكُمْ ظَنُّكُمُ ٱلَّذِى ظَنَنتُم بِرَبِّكُمْ أَرْدَىٰكُمْ فَأَصْبَحْتُم مِّنَ ٱلْخَٰسِرِينَ
Easy-read (simplified)wadhaalikum zannukumu lladhee zanantum birabbikum ardaakum fa'asbahtum mina l-khaasireen
DIN 31635waḏālikum ẓannukumu llaḏī ẓanantum birabbikum ʾardākum faʾaṣbaḥtum mina l-ḫāsirīna
The translators word this verse differently
It is that thought of yours about your Lord that led you to ruin-so you became of the losers.
That, your thought which ye did think about your Lord, hath ruined you; and ye find yourselves (this day) among the lost
And that thought of yours which ye thought concerning your Lord has destroyed you, and ye have now become of those who lose
And this your thought which ye did think of your Lord hath ruined you, so that ye are become of those who perish
This was your opinion, which ye imagined of your Lord: It hath ruined you; and ye are become lost people
41:24 — the verse above
وَقَيَّضْنَا لَهُمْ قُرَنَآءَ فَزَيَّنُوا۟ لَهُم مَّا بَيْنَ أَيْدِيهِمْ وَمَا خَلْفَهُمْ وَحَقَّ عَلَيْهِمُ ٱلْقَوْلُ فِىٓ أُمَمٍ قَدْ خَلَتْ مِن قَبْلِهِم مِّنَ ٱلْجِنِّ وَٱلْإِنسِ إِنَّهُمْ كَانُوا۟ خَٰسِرِينَ
Easy-read (simplified)waqayyadnaa lahum quranaa'a fazayyanoo lahum maa bayna aydeehim wamaa khalfahum wahaqqa 'alayhimu l-qawlu fee umamin qad khalat min qablihim mina l-jinni wal-'insi innahum kaanoo khaasireen
DIN 31635waqayyaḍnā lahum quranāʾa fazayyanū lahum mā bayna ʾaydīhim wamā ḫalfahum waḥaqqa ʿalayhimu l-qawlu fī ʾumamin qad ḫalat min qablihim mina l-ǧinni wal-ʾinsi ʾinnahum kānū ḫāsirīna
The translators word this verse differently
We had assigned companions for them, who glamorized to them what was in front of them, and what was behind them. And the Word proved true against them in communities of jinn and humans that have passed away before them. They were losers.
And We assigned them comrades (in the world), who made their present and their past fairseeming unto them. And the Word concerning nations of the jinn and humankind who passed away before them hath effect for them. Lo! they were ever losers
We will allot to them mates, for they have made seemly to them what was before them and what was behind them; and due against them was the sentence on the nations who passed away before them; both of ginns and of mankind; verily, they were the losers
And we will appoint Satans as their fast companions; for it was they who made their present and future state seem fair and right to them; and the sentence passed on the peoples of Djinn and men who flourished before them hath become their due, and they shall perish
And We will give them the devils to be their companions; for they dressed up for them the false notions which they entertained of this present world, and of that which is to come; and the sentence justly fitteth them, which was formerly pronounced on the nations of genii and men who were before them; for they perished
وَقَالَ ٱلَّذِينَ كَفَرُوا۟ لَا تَسْمَعُوا۟ لِهَٰذَا ٱلْقُرْءَانِ وَٱلْغَوْا۟ فِيهِ لَعَلَّكُمْ تَغْلِبُونَ
Easy-read (simplified)waqaala lladheena kafaroo laa tasma'oo lihaadhaa l-qur'aani wal-ghaw feehi la'allakum taghliboon
DIN 31635waqāla llaḏīna kafarū lā tasmaʿū lihāḏā l-qurʾāni wal-ġaw fīhi laʿallakum taġlibūna
The translators word this verse differently
Those who disbelieve say, "Do not listen to this Quran, and talk over it, so that you may prevail."
Those who disbelieve say: Heed not this Qur'an, and drown the hearing of it; haply ye may conquer
Those who misbelieve say, 'Listen not to this Qur'an, but talk foolishly about it, haply ye may gain the upper hand
Yet the unbelievers say, "Hearken not to this Koran, but keep up a talking, that ye may overpower the voice of the reader
The unbelievers say, hearken not unto this Koran: But use vain discourse during the reading thereof; that ye may overcome the voice of the reader by your scoffs and laughter
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
فَإِن يَصْبِرُوا فَالنَّارُ مَثْوًى لَّهُمْ وَإِن يَسْتَعْتِبُوا فَمَا هُم مِّنَ الْمُعْتَبِينَ
EditionTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
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SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
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Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/