Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
Talal Itani· published 2012
Those who disbelieved will say, "Our Lord, show us those who led us astray-among jinn and humans-and we will trample them under our feet, so they become among of the lowest."
Translation Talal Itani, ClearQuran·Creative Commons Attribution-NoDerivatives 4.0 International
Mohammed Marmaduke William Pickthall1875–1936 · published 1930
And those who disbelieve will say: Our Lord! Show us those who beguiled us of the jinn and humankind. We will place them underneath our feet that they may be among the nethermost
Sources
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran·1930 translation, digital edition of unverified printing·None — public domain work
·Public domain — copyright term expired·retrieved 24 Aug 2026
Edward Henry Palmer1840–1882 · published 1880
And those who misbelieved say, 'Our Lord, show us those who have led us astray amongst the ginns and mankind; we will place them beneath our feet, and they shall both be amongst those who are put down
Sources
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
And they who believed not shall say, "O our Lord! shew us those of the Djinn and men who led us astray: both of them will we put under out feet, that they may be of the humbled
Sources
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
And the infidels shall say in hell, O Lord, shew us the two who seduced us, of the genii and men, and we will cast them under our feet, that they may become most base and despicable
Sources
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an·1734 translation, digital edition of unverified printing·None — public domain work
·Public domain — copyright term expired·retrieved 24 Aug 2026
Other languages (18)Shqip · Albanian
Ata që nuk besuan do të thonë: "Zoti ynë, na i trego ata xhinë dhe njerëz që na çuan në humbje, që t'i shkelim me këmbë e të jenë më të poshtëruarit!"
Translated by the team of Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.5
বাংলা · Bengali
আর কাফিররা বলবে: ‘হে আমাদের রব! জিন ও মানুষের মধ্যে যারা আমাদেরকে পথভ্রষ্ট করেছে, তাদেরকে আমাদের দেখিয়ে দিন, আমরা তাদের উভয়কে আমাদের পায়ের নিচে রাখব, যাতে তারা নিকৃষ্টদের অন্তর্ভুক্ত হয়।
Translated by the team of Rowwad Translation Center, in cooperation with the Dawah Association in Rabwah, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.1.2
Bosanski · Bosnian
I nevjernici će reći: “Gospodaru naš, pokaži nam džine i ljude, one koji su nas zaveli, da ih stavimo pod noge naše, neka budu najdonji.”
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 2.0.4
Hrvatski · Croatian
I nevjernici će reći: “Gospodaru naš, pokaži nam džine i ljude, one koji su nas zaveli, da ih stavimo pod noge naše, neka budu najdonji.”
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.1
Fulfulde · Fulani
Yedduɓe ɓen mbi'a: "Joomi amen, hollii min majjinnooɓe min ɓeen ka jinna e ka yimɓe, min yaaɓa ɓe min fuga, haa ɓe wona e ɓurɓe joltude ɓen".
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
ქართული · Georgian
ხოლო ურწმუნოებმა (ჯოჯოხეთში ყოფნისას) თქვეს: «ჩვენო უფალო, გვიჩვენე ის ორი ჯინთაგან და ადამიანთაგან, რომლებმაც გზას აგვაცდინეს. ჩვენ მათ ფეხქვეშ დავიყენებთ, რათა ისინი ყველაზე დაბლებში იყვნენ [რათა ჯოჯოხეთის ფსკერზე აღმოჩნდნენ]!»
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.7
Deutsch · German
Und diejenigen, die ungläubig sind, werden sagen: „Unser Herr, zeige uns die beiden von den Jinn und den Menschen, die uns in die Irre geführt haben, auf dass wir sie unter unsere Füße legen, damit sie zu den Unterlegenen gehören.“
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.15
Ελληνικά · Greek
Αυτοί που αρνήθηκαν την πίστη θα πουν: «Κύριέ μας! Δείξε μας αυτούς τους δύο (διαβόλους -ή είδος διαβόλων-) από τα τζινν και τους ανθρώπους που μας παραπλάνησαν [δηλ. τον Ιμπλίς που ξεκίνησε την απιστία, και τον Κάιν που ξεκίνησε το φόνο], ώστε να τους βάλουμε κάτω από τα πόδια μας (στη Φωτιά), ώστε να γίνουν από τους κατώτερους (και να έχουν πιο αυστηρή τιμωρία από μας).»
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
हिन्दी · Hindi
तथा जिन लोगों ने कुफ़्र किया, वे कहेंगे : ऐ हमारे पालनहर! हमें जिन्नों और इनसानों में से वे लोग दिखा दे, जिन्होंने हमें गुमराह किया था, हम उन्हें अपने पैरों तले रौंद डालें। ताकि वे सबसे निचले लोगों में से हो जाएँ।
Translated by Azizul Haq Al-Omari
From QuranEnc.com, version 1.1.5
Italiano · Italian
E i miscredenti dissero: „Dio nostro, mostraci quelli che ci sviarono, tra i demoni e gli uomini: li metteremo sotto i nostri piedi perché siano tra i più umiliati”.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
Lietuvių · Lithuanian
29. O tie, kurie netiki, sakys: „Mūsų Viešpatie, parodyk mums tarp džinų ir žmonių tuos, kurie mus paklaidino, kad galėtume sutrypti juos savo kojomis, kad jie taptų žemiausiais.“
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.0
Русский · Russian
Те, которые отвергли веру, скажут: «Господь наш! Покажи нам тех двоих из числа джиннов и людей, которые ввели нас в заблуждение, чтобы мы повергли их под наши стопы, и чтобы они оказались среди самых униженных!»
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.1
Српски · Serbian
А они који нису веровали рећи ће: „Господару наш, покажи нам духове и људе, оне који су нас завели, да их ставимо под своје ноге, нека буду најдоњи.“
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.4
Kiswahili · Swahili
Na wale waliokufuru watasema: Mola wetu Mlezi! Tuonyeshe wale waliotupoteza miongoni mwa majini na watu ili tuwaweke chini ya miguu yetu, wapate kuwa miongoni wa walio chini kabisa.
Issued by the Islamic Content Service Association in Languages
From QuranEnc.com, version 1.0.5
Svenska · Swedish
Och de otrogna ska utbrista: "Herre! Visa oss dessa två från jinnernas och människornas släkte som vilseledde oss. Vi ska trampa på dem så att de må hamna allra längst ned!"
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
Türkçe · Turkish
Kâfirler derler ki: "Rabbimiz! Bizi saptıran cinleri ve insanları bize göster de onları ayaklarımızın altına alalım da en aşağılıklardan olsunlar!"
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.4
اردو · Urdu
اور کافر لوگ کہیں گے اے ہمارے رب! ہمیں جنوں انسانوں (کے وه دونوں فریق) دکھا جنہوں نے ہمیں گمراه کیا[1] (تاکہ) ہم انہیں اپنے قدموں تلے ڈال دیں تاکہ وه جہنم میں سب سے نیچے (سخت عذاب میں) ہو جائیں.[2]
Translated by Muhammad Ibrahim Junagarhi, developed under the supervision of the Rowwad Translation Center. The original translation is available for the purpose of expressing opinion, evaluation, and continuous development.
From QuranEnc.com, version 1.1.3
About these translations
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
About easy-read
Easy-read
Easy-read is a simplified pronunciation,
not authoritative — a rule-by-rule romanisation, not a reading.
Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil
Simple edition, while the Arabic above is the
Uthmani edition; both are cleared, but they are not the
same edition and their orthography differs.
Talal Itani2012 We will make those who disbelieve taste an intense agony, and We will recompense them according to the worst of what they used to do.
Mohammed Marmaduke William Pickthall1930 But verily We shall cause those who disbelieve to taste an awful doom, and verily We shall requite them the worst of what they used to do
Edward Henry Palmer1880 But we will make those who misbelieve taste keen torment; and we will recompense them with the worst of that which they have done
John Medows Rodwell1861 Surely therefore will we cause the unbelievers to taste a terrible punishment; And recompense them according to the worst of their actions
George Sale1734 Wherefore We will surely cause the unbelievers to taste a grievous punishment, and We will certainly reward them for the evils which they shall have wrought
Talal Itani2012 Such is the recompense of God's enemies-the Fire-where they will have their permanent home, in recompense for having disregarded Our revelations.
Mohammed Marmaduke William Pickthall1930 That is the reward of Allah's enemies: the Fire. Therein is their immortal home, payment forasmuch as they denied Our revelations
Edward Henry Palmer1880 That is, the recompense of the enemies of God,- the fire! for them is an eternal abode therein: a recompense for that they did gainsay our signs
John Medows Rodwell1861 This the reward of the enemies of God, - the Fire! it shall be their eternal abode, in requital for their gainsaying our signs
George Sale1734 This shall be the reward of the enemies of God, namely, hell fire; therein is prepared for them an everlasting abode, as a reward for that they have wittingly rejected our signs
Talal Itani2012 Surely, those who say: "Our Lord is God," and then go straight, the angels will descend upon them: "Do not fear, and do not grieve, but rejoice in the news of the Garden which you were promised.
Mohammed Marmaduke William Pickthall1930 Lo! those who say: Our Lord is Allah, and afterward are upright, the angels descend upon them, saying: Fear not nor grieve, but hear good tidings of the paradise which ye are promised
Edward Henry Palmer1880 Verily, those who say, 'Our Lord is God,' and then go straight, the angels descend upon them - 'fear not and be not grieved, but receive the glad tidings of Paradise which ye were promised
John Medows Rodwell1861 But as for those who say, "Our Lord is God;" and who go straight to Him, angels shall descend to them and say, "Fear ye not, neither be ye grieved, but rejoice ye in the paradise which ye have been promised
George Sale1734 As for those who say, our Lord is God, and who behave uprightly; the angels shall descend unto them, and shall say, fear not, neither be ye grieved; but rejoice in the hopes of paradise, which ye have been promised
Talal Itani2012 We are your allies in this life and in the Hereafter, wherein you will have whatever your souls desire, and you will have therein whatever you call for.
Mohammed Marmaduke William Pickthall1930 We are your protecting friends in the life of the world and in the Hereafter. There ye will have (all) that your souls desire, and there ye will have (all) for which ye pray
Edward Henry Palmer1880 we are your patrons in the life of this world and in the next, and ye shall have therein what your souls desire, and ye shall have therein what ye call for
John Medows Rodwell1861 We are your guardians in this life and in the next: your's therein shall be your soul's desire, and your's therein whatever ye shall ask for
George Sale1734 We are your friends in this life, and in that which is to come: Therein shall ye have that which your souls shall desire, and therein shall ye obtain whatever ye shall ask for
These figures count the words the translations share. They measure wording, not meaning, and they do not say which translation is right.
Derived measure: mean pairwise Jaccard distance over the
lowercased word sets of the 5 renderings above —
0.60 on a scale
where 0 means identical wording and 1 means no shared words. It is
computed, not judged.
The page says a verse is worded differently only above the cut below. The cut is a stated convention, not a property of the text, and it can be changed.
The cut
0.644
Share of measured verses above it
33%
Verses above it
2,079
Verses measured
6,236
Edward Henry Palmer · George Sale0.73
Mohammed Marmaduke William Pickthall · George Sale0.64
Talal Itani · George Sale0.64
Edward Henry Palmer · Mohammed Marmaduke William Pickthall0.60
Talal Itani · Edward Henry Palmer0.60
Mohammed Marmaduke William Pickthall · John Medows Rodwell0.57
Talal Itani · John Medows Rodwell0.57
Edward Henry Palmer · John Medows Rodwell0.55
John Medows Rodwell · George Sale0.52
Talal Itani · Mohammed Marmaduke William Pickthall0.51
One bar per pair of renderings, longest bar for the pair
sharing fewest words. Every pair is shown; none is singled out.
Method Wording differences — derived 13 September 2026
Method
Mean pairwise Jaccard distance over the lowercased word sets of the cleared translations of each verse. A verse is marked as worded differently when its score falls in the top third of the corpus — the cut set out in Analysis details.
As at
13 September 2026, 10:56 UTC
Gate
verify/divergence_gate.py re-derives and fails on drift
The platform does not say which is right, and does not
characterise what the difference means. The renderings are placed
together so the difference is visible; reading it is the reader's work.
7 sources
stand behind this page. Each is listed once, in the order the page first
cites it, with the licence it was cleared under and what was actually read.
Nothing on this page rests on a source that is not here.
Source Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Parsed structurally from the EPUB: an h3 names the surah, one p per verse with its number in its own span. An unnumbered p is the basmala and is not a verse, except in surah 1 where the basmala IS verse 1. 112 unnumbered paragraphs were found, which is 114 surahs less surah 1 and surah 9. Text is stored VERBATIM: NFC normalisation and XML entity unescaping only, because CC BY-ND forbids modification.
CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The
bismillah is not fused into ayah 1: 1:1 carries it and no other verse
does. Verified against content check C3 at ingest.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is not stated by the redistributor and the printing is unverified. No statement of purpose is recorded for Palmer because none was sourced from his own preface in this pass; nothing is asserted on his behalf.
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The
bismillah is not fused into ayah 1: 1:1 carries it and no other verse
does. Verified against content check C3 at ingest.
CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The
bismillah is not fused into ayah 1: 1:1 carries it and no other verse
does. Verified against content check C3 at ingest.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.