نُزُلًا مِّنْ غَفُورٍ رَّحِيمٍ
Easy-read (simplified)nuzulan min ghafoorin raheem
DIN 31635nuzulan min ġafūrin raḥīmin
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
The translators word this verse differently
Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
As Hospitality from an All-Forgiving, Merciful One."
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
A gift of welcome from One Forgiving, Merciful
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
an entertainment from the forgiving, the merciful
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
The hospitality of a Gracious, a Merciful One
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
as a gift from a gracious, and merciful God
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
si mikpritje nga Falësi i Madh, Mëshirëploti."
এটা পরম ক্ষমাশীল ও অতি দয়ালু আল্লাহর পক্ষ থেকে আপ্যায়নস্বরূপ।
bit ćete počašćeni od Onog Koji prašta i Koji je milostiv.”
bit ćete počašćeni od Onog Koji prašta i Koji je milostiv.”
ko maraari, immorde e kaforoore, Hinnotooɗo".
მასპინძლობად მიმტევებლისგან და შემწყალებლისგან.
– es ist eine gastliche Aufnahme von einem Allvergebenden, einem Barmherzigen.“
ως παροχή (και αγαθά) απ' Αυτόν που είναι Γαφούρ (Αυτός που συγχωρεί τα πάντα), και Ραχείμ (Πολυεύσπλαχνος).
(यह) अति क्षमाशील, असीम दयावान् की ओर से आतिथ्य है।
ospiti del Perdonatore, il Misericordioso”.
32. „Ir linksmybės iš (Allaho) Visa Atleidžiančiojo, Gailestingiausiojo.
Afeerraa (keessumummaa) (Rabbii) araaramaa, rahmata godhaa irraa ta’eedha” (isaaniin jedhu).
как уготованное им от прощающего, милующего».
бићете почашћени од Оног Који прашта и Који је милостив.”
Ni takrima itokayo kwa Mwenye kusamehe, Mwingi wa kurehemu.
som en hedersgåva från en [Herre] som ständigt förlåter och som ständigt visar barmhärtighet.”
Çokça bağışlayan, merhamet eden Allah’tan bir ikram olarak.
غفور و رحیم (معبود) کی طرف سے یہ سب کچھ بطور مہمانی کے ہے.
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
shown so it's never read alone
إِنَّ ٱلَّذِينَ قَالُوا۟ رَبُّنَا ٱللَّهُ ثُمَّ ٱسْتَقَٰمُوا۟ تَتَنَزَّلُ عَلَيْهِمُ ٱلْمَلَٰٓئِكَةُ أَلَّا تَخَافُوا۟ وَلَا تَحْزَنُوا۟ وَأَبْشِرُوا۟ بِٱلْجَنَّةِ ٱلَّتِى كُنتُمْ تُوعَدُونَ
Easy-read (simplified)inna lladheena qaaloo rabbunaa llaahu thumma staqaamoo tatanazzalu 'alayhimu l-malaa'ikatu allaa takhaafoo walaa tahzanoo wa'abshiroo bil-jannati llatee kuntum too'adoon
DIN 31635ʾinna llaḏīna qālū rabbunā llāhu ṯumma staqāmū tatanazzalu ʿalayhimu l-malāʾikatu ʾallā taḫāfū walā taḥzanū waʾabširū bil-ǧannati llatī kuntum tūʿadūna
Surely, those who say: "Our Lord is God," and then go straight, the angels will descend upon them: "Do not fear, and do not grieve, but rejoice in the news of the Garden which you were promised.
Lo! those who say: Our Lord is Allah, and afterward are upright, the angels descend upon them, saying: Fear not nor grieve, but hear good tidings of the paradise which ye are promised
Verily, those who say, 'Our Lord is God,' and then go straight, the angels descend upon them - 'fear not and be not grieved, but receive the glad tidings of Paradise which ye were promised
But as for those who say, "Our Lord is God;" and who go straight to Him, angels shall descend to them and say, "Fear ye not, neither be ye grieved, but rejoice ye in the paradise which ye have been promised
As for those who say, our Lord is God, and who behave uprightly; the angels shall descend unto them, and shall say, fear not, neither be ye grieved; but rejoice in the hopes of paradise, which ye have been promised
نَحْنُ أَوْلِيَآؤُكُمْ فِى ٱلْحَيَوٰةِ ٱلدُّنْيَا وَفِى ٱلْـَٔاخِرَةِ وَلَكُمْ فِيهَا مَا تَشْتَهِىٓ أَنفُسُكُمْ وَلَكُمْ فِيهَا مَا تَدَّعُونَ
Easy-read (simplified)nahnu awliyaa'ukum fee l-hayaati d-dunyaa wafee l-'aakhirati walakum feehaa maa tashtahee anfusukum walakum feehaa maa tadda'oon
DIN 31635naḥnu ʾawliyāʾukum fī l-ḥayāti d-dunyā wafī l-ʾāḫirati walakum fīhā mā taštahī ʾanfusukum walakum fīhā mā taddaʿūna
We are your allies in this life and in the Hereafter, wherein you will have whatever your souls desire, and you will have therein whatever you call for.
We are your protecting friends in the life of the world and in the Hereafter. There ye will have (all) that your souls desire, and there ye will have (all) for which ye pray
we are your patrons in the life of this world and in the next, and ye shall have therein what your souls desire, and ye shall have therein what ye call for
We are your guardians in this life and in the next: your's therein shall be your soul's desire, and your's therein whatever ye shall ask for
We are your friends in this life, and in that which is to come: Therein shall ye have that which your souls shall desire, and therein shall ye obtain whatever ye shall ask for
41:32 — the verse above
وَمَنْ أَحْسَنُ قَوْلًا مِّمَّن دَعَآ إِلَى ٱللَّهِ وَعَمِلَ صَٰلِحًا وَقَالَ إِنَّنِى مِنَ ٱلْمُسْلِمِينَ
Easy-read (simplified)waman ahsanu qawlan mimman da'aa ilaa llaahi wa'amila saalihan waqaala innanee mina l-muslimeen
DIN 31635waman ʾaḥsanu qawlan mimman daʿā ʾilā llāhi waʿamila ṣāliḥan waqāla ʾinnanī mina l-muslimīna
The translators word this verse differently
And who is better in speech than someone who calls to God, and acts with integrity, and says, "I am of those who submit"?
And who is better in speech than him who prayeth unto his Lord and doeth right, and saith: Lo! I am of those who are muslims (surrender unto Him)
And who speaks better than he who calls to God and does right, and says, 'Verily, I am of those resigned
And who speaketh fairer than he who biddeth to God and doth the thing that is right, and saith, "I for my part am of the Muslims
Who speaketh better than he who inviteth unto God, and worketh righteousness, and saith, I am a Moslem
وَلَا تَسْتَوِى ٱلْحَسَنَةُ وَلَا ٱلسَّيِّئَةُ ٱدْفَعْ بِٱلَّتِى هِىَ أَحْسَنُ فَإِذَا ٱلَّذِى بَيْنَكَ وَبَيْنَهُۥ عَدَٰوَةٌ كَأَنَّهُۥ وَلِىٌّ حَمِيمٌ
Easy-read (simplified)walaa tastawee l-hasanatu walaa s-sayyi'atu dfa' billatee hiya ahsanu fa'idhaa lladhee baynaka wabaynahu 'adaawatun ka'annahu waliyyun hameem
DIN 31635walā tastawī l-ḥasanatu walā s-sayyiʾatu dfaʿ billatī hiya ʾaḥsanu faʾiḏā llaḏī baynaka wabaynahu ʿadāwatun kaʾannahu waliyyun ḥamīmun
The translators word this verse differently
Good and evil are not equal. Repel evil with good, and the person who was your enemy becomes like an intimate friend.
The good deed and the evil deed are not alike. Repel the evil deed with one which is better, then lo! he, between whom and thee there was enmity (will become) as though he was a bosom friend
Good and evil shall not be deemed alike; repel (evil) with what is best, and lo! He between whom and thyself was enmity is as though he were a warm patron
Moreover, good and evil are not to be treated as the same thing. Turn away evil by what is better, and lo! he between whom and thyself was enmity, shall be as though he were a warm friend
Good and evil shall not be held equal. Turn away evil with that which is better; and behold, the man between whom and thyself there was enmity, shall become, as it were, thy warmest friend
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
نُزُلًا مِّنْ غَفُورٍ رَّحِيمٍ
EditionTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
These figures count the words the translations share. They measure wording, not meaning, and they do not say which translation is right.
Derived measure: mean pairwise Jaccard distance over the lowercased word sets of the 5 renderings above — 0.72 on a scale where 0 means identical wording and 1 means no shared words. It is computed, not judged.
The page says a verse is worded differently only above the cut below. The cut is a stated convention, not a property of the text, and it can be changed.
One bar per pair of renderings, longest bar for the pair sharing fewest words. Every pair is shown; none is singled out.
The platform does not say which is right, and does not characterise what the difference means. The renderings are placed together so the difference is visible; reading it is the reader's work.
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
7 sources stand behind this page. Each is listed once, in the order the page first cites it, with the licence it was cleared under and what was actually read. Nothing on this page rests on a source that is not here.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is not stated by the redistributor and the printing is unverified. No statement of purpose is recorded for Palmer because none was sourced from his own preface in this pass; nothing is asserted on his behalf.
CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/