Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
Talal Itani· published 2012
But none will attain it except those who persevere, and none will attain it except the very fortunate.
Translation Talal Itani, ClearQuran·Creative Commons Attribution-NoDerivatives 4.0 International
Mohammed Marmaduke William Pickthall1875–1936 · published 1930
But none is granted it save those who are steadfast, and none is granted it save the owner of great happiness
Sources
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran·1930 translation, digital edition of unverified printing·None — public domain work
·Public domain — copyright term expired·retrieved 24 Aug 2026
Edward Henry Palmer1840–1882 · published 1880
But none shall meet with it save those who are patient; and none shall meet with it save those who are endowed with mightygoodfortune
Sources
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
But none shall attain to this perfection, except they who are patient; nor shall any attain thereto, except he who is indued with a great happiness of temper
Sources
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an·1734 translation, digital edition of unverified printing·None — public domain work
·Public domain — copyright term expired·retrieved 24 Aug 2026
Other languages (18)Shqip · Albanian
Por ky virtyt u jepet vetëm atyre që bëjnë durim dhe vetëm atyre që janë me fat të madh.
Translated by the team of Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.5
বাংলা · Bengali
আর এটি তারাই লাভ করবে যারা ধৈর্যধারণ করবে, আর এর অধিকারী কেবল তারাই হয়, যারা মহা ভাগ্যবান।
Translated by the team of Rowwad Translation Center, in cooperation with the Dawah Association in Rabwah, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.1.2
Bosanski · Bosnian
To mogu postići samo strpljivi, to mogu postići samo vrlo sretni.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 2.0.4
Hrvatski · Croatian
To mogu postići samo strpljivi, to mogu postići samo vrlo sretni.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.1
Fulfulde · Fulani
Kono hawrataa e ɗuum, si wonaa muññiiɓe ɓen; hawrataa e ɗuum, si wonaa jom geɗal mawnungal.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
ქართული · Georgian
და ეს [სათნოება] არ ენიჭებათ არავის, გარდა იმ ადამიანებისა, რომლებმაც გამოიჩინეს მოთმინება (იმის მიმართ, რაც არ მოსწონთ და აიძულეს საკუთარი თავი, გაეკეთებინათ ის, რაც ალლაჰს უყვარს); და ეს [ბოროტს სიკეთით პასუხის გაცემა] არ ენიჭებათ არავის, გარდა იმ ადამიანებისა, რომლებსაც აქვთ დიდი ხვედრი.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.7
Deutsch · German
Aber dies(e gute Eigenschaft) wird nur denjenigen dargeboten, die geduldig sind, ja es wird nur demjenigen dargeboten, der ein gewaltiges Glück hat.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.15
Ελληνικά · Greek
Κανείς δε θα την πετύχει (αυτή την αρετή, το να απωθήσει το κακό με το καλό), παρά μόνο εκείνοι που έδειξαν υπομονή. Και δε θα την πετύχει (αυτή την αρετή) παρά μόνο αυτός που έχει μεγάλη καλοσύνη (και είναι υψηλού ηθικού χαρακτήρα).
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
हिन्दी · Hindi
और यह गुण उन्हीं लोगों को प्राप्त होता है, जो धैर्य से काम लेते हैं तथा यह उसी को प्राप्त होता है, जो बड़ा भाग्यशाली हो।
Translated by Azizul Haq Al-Omari
From QuranEnc.com, version 1.1.5
Italiano · Italian
Ma non ricevono questa facoltà se non coloro che hanno pazientato, e non ricevono questa facoltà se non quelli che possiedono una grande virtù.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
Lietuvių · Lithuanian
35. Tačiau niekam nėra tai suteikta (aukščiau paminėta savybė), išskyrus tuos, kurie yra kantrūs – ir niekam nėra tai suteikta, išskyrus didžiosios (laimės Amžinybėje, t. y. Rojaus ir gerų moralinių savybių) dalies savininkus šiame pasaulyje.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.8
Afaan Oromoo · Oromo
Warra obsan malee eenyulleen ishee hin argatu. Abbaa qooda guddaa qabu malee eenyulleen ishee hin argatu.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.0
Русский · Russian
Но не будет даровано это никому, кроме тех, которые терпеливы, и не будет даровано это никому, кроме обладателя великого удела.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.1
Српски · Serbian
То могу постићи само стрпљиви, то могу постићи само врло срећни.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.4
Kiswahili · Swahili
Lakini hawapewi wema huu ila wanaosubiri, wala hawapewi ila wenye bahati kubwa.
Issued by the Islamic Content Service Association in Languages
From QuranEnc.com, version 1.0.5
Svenska · Swedish
Men denna [höga moraliska hållning] uppnås endast av de tålmodiga, ja, den uppnås endast av de som har skänkts en stor andel [av godhet och dygd].
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
Türkçe · Turkish
Buna ancak sabredenler kavuşturulur, buna ancak büyük bir pay sahibi olanlar kavuşturulur.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.4
اردو · Urdu
اور یہ بات انہیں کو نصیب ہوتی ہے جو صبر کریں[1] اور اسے سوائے بڑے نصیبے والوں کے کوئی نہیں پا سکتا.[2]
Translated by Muhammad Ibrahim Junagarhi, developed under the supervision of the Rowwad Translation Center. The original translation is available for the purpose of expressing opinion, evaluation, and continuous development.
From QuranEnc.com, version 1.1.3
About these translations
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
About easy-read
Easy-read
Easy-read is a simplified pronunciation,
not authoritative — a rule-by-rule romanisation, not a reading.
Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil
Simple edition, while the Arabic above is the
Uthmani edition; both are cleared, but they are not the
same edition and their orthography differs.
DIN 31635waman ʾaḥsanu qawlan mimman daʿā ʾilā llāhi waʿamila ṣāliḥan waqāla ʾinnanī mina l-muslimīna
The translators word this verse differently
Talal Itani2012 And who is better in speech than someone who calls to God, and acts with integrity, and says, "I am of those who submit"?
Mohammed Marmaduke William Pickthall1930 And who is better in speech than him who prayeth unto his Lord and doeth right, and saith: Lo! I am of those who are muslims (surrender unto Him)
Edward Henry Palmer1880 And who speaks better than he who calls to God and does right, and says, 'Verily, I am of those resigned
John Medows Rodwell1861 And who speaketh fairer than he who biddeth to God and doth the thing that is right, and saith, "I for my part am of the Muslims
George Sale1734 Who speaketh better than he who inviteth unto God, and worketh righteousness, and saith, I am a Moslem
Talal Itani2012 Good and evil are not equal. Repel evil with good, and the person who was your enemy becomes like an intimate friend.
Mohammed Marmaduke William Pickthall1930 The good deed and the evil deed are not alike. Repel the evil deed with one which is better, then lo! he, between whom and thee there was enmity (will become) as though he was a bosom friend
Edward Henry Palmer1880 Good and evil shall not be deemed alike; repel (evil) with what is best, and lo! He between whom and thyself was enmity is as though he were a warm patron
John Medows Rodwell1861 Moreover, good and evil are not to be treated as the same thing. Turn away evil by what is better, and lo! he between whom and thyself was enmity, shall be as though he were a warm friend
George Sale1734 Good and evil shall not be held equal. Turn away evil with that which is better; and behold, the man between whom and thyself there was enmity, shall become, as it were, thy warmest friend
Easy-read (simplified)wa'immaa yanzaghannaka mina sh-shaytaani nazghun fasta'idh billaahi innahu huwa s-samee'u l-'aleem
DIN 31635waʾimmā yanzaġannaka mina š-šayṭāni nazġun fastaʿiḏ billāhi ʾinnahu huwa s-samīʿu l-ʿalīmu
The translators word this verse differently
Talal Itani2012 When a temptation from the Devil provokes you, seek refuge in God; He is the Hearer, the Knower.
Mohammed Marmaduke William Pickthall1930 And if a whisper from the devil reach thee (O Muhammad) then seek refuge in Allah. Lo! He is the Hearer, the Knower
Edward Henry Palmer1880 And if an incitement from the devil incites you, then seek refuge in God; verily, He both hears and knows
John Medows Rodwell1861 And if an enticement from Satan entice thee, then take refuge in God, for He is the Hearing, the Knowing
George Sale1734 And if a malicious suggestion be offered unto thee from Satan, have recourse unto God; for it is He who heareth and knoweth
Talal Itani2012 And of His signs are the night and the day, and the sun and the moon. Do not bow down to the sun, nor to the moon, but bow down to God, Who created them both, if it is Him that you serve.
Mohammed Marmaduke William Pickthall1930 And of His portents are the night and the day and the sun and the moon. Do not prostrate to the sun or the moon; but prostrate to Allah Who created them, if it is in truth Him Whom ye worship
Edward Henry Palmer1880 And of His signs are the night and the day, and the sun and the moon. Adore ye not the sun, neither the moon; but adore God who created you, if it be Him ye serve
John Medows Rodwell1861 And among his signs are the night, and the day, and the sun, and the moon. Bend not in adoration to the sun or the moon, but bend in adoration before God who created them both, if ye would serve Him
George Sale1734 Among the signs of his power are the night, and the day, and the sun, and the moon. Worship not the sun, neither the moon: But worship God, who hath created them; if ye serve Him
These figures count the words the translations share. They measure wording, not meaning, and they do not say which translation is right.
Derived measure: mean pairwise Jaccard distance over the
lowercased word sets of the 5 renderings above —
0.75 on a scale
where 0 means identical wording and 1 means no shared words. It is
computed, not judged.
The page says a verse is worded differently only above the cut below. The cut is a stated convention, not a property of the text, and it can be changed.
The cut
0.644
Share of measured verses above it
33%
Verses above it
2,079
Verses measured
6,236
Talal Itani · George Sale0.84
John Medows Rodwell · George Sale0.83
Edward Henry Palmer · John Medows Rodwell0.82
Edward Henry Palmer · George Sale0.79
Mohammed Marmaduke William Pickthall · George Sale0.75
Talal Itani · Edward Henry Palmer0.74
Mohammed Marmaduke William Pickthall · John Medows Rodwell0.73
Talal Itani · John Medows Rodwell0.70
Talal Itani · Mohammed Marmaduke William Pickthall0.68
Edward Henry Palmer · Mohammed Marmaduke William Pickthall0.67
One bar per pair of renderings, longest bar for the pair
sharing fewest words. Every pair is shown; none is singled out.
Method Wording differences — derived 13 September 2026
Method
Mean pairwise Jaccard distance over the lowercased word sets of the cleared translations of each verse. A verse is marked as worded differently when its score falls in the top third of the corpus — the cut set out in Analysis details.
As at
13 September 2026, 10:56 UTC
Gate
verify/divergence_gate.py re-derives and fails on drift
The platform does not say which is right, and does not
characterise what the difference means. The renderings are placed
together so the difference is visible; reading it is the reader's work.
7 sources
stand behind this page. Each is listed once, in the order the page first
cites it, with the licence it was cleared under and what was actually read.
Nothing on this page rests on a source that is not here.
Source Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Parsed structurally from the EPUB: an h3 names the surah, one p per verse with its number in its own span. An unnumbered p is the basmala and is not a verse, except in surah 1 where the basmala IS verse 1. 112 unnumbered paragraphs were found, which is 114 surahs less surah 1 and surah 9. Text is stored VERBATIM: NFC normalisation and XML entity unescaping only, because CC BY-ND forbids modification.
CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The
bismillah is not fused into ayah 1: 1:1 carries it and no other verse
does. Verified against content check C3 at ingest.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is not stated by the redistributor and the printing is unverified. No statement of purpose is recorded for Palmer because none was sourced from his own preface in this pass; nothing is asserted on his behalf.
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The
bismillah is not fused into ayah 1: 1:1 carries it and no other verse
does. Verified against content check C3 at ingest.
CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The
bismillah is not fused into ayah 1: 1:1 carries it and no other verse
does. Verified against content check C3 at ingest.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.