Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
And when We let him taste a mercy from Us, after the adversity that had afflicted him, he will say, "This is mine, and I do not think that the Hour is coming; and even if I am returned to my Lord, I will have the very best with Him." We will inform those who disbelieve of what they did, and We will make them taste an awful punishment.
Translation Talal Itani, ClearQuran·Creative Commons Attribution-NoDerivatives 4.0 International
Mohammed Marmaduke William Pickthall1875–1936 · published 1930
And verily, if We cause him to taste mercy after some hurt that hath touched him, he will say: This is my own; and I deem not that the Hour will ever rise, and if I am brought back to my Lord, I surely shall be better off with Him - But We verily shall tell those who disbelieve (all) that they did, and We verily shall make them taste hard punishment
Sources
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran·1930 translation, digital edition of unverified printing·None — public domain work
·Public domain — copyright term expired·retrieved 24 Aug 2026
Edward Henry Palmer1840–1882 · published 1880
But if we make him taste mercy from us after distress has touched him he will surely say, 'This is for me, and I do not think the Hour is imminent; and if I be brought back to my Lord, verily, I shall surely have good with Him;' but we will inform those who misbelieve of what they have done, and we will surely make them taste wretchedtorment
Sources
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
And if we cause him to taste our mercy after affliction hath touched him, he is sure to say, "This is my due: and I take no thought of the Hour of Resurrection: and if I be brought back to my Lord, I shall indeed attain with Him my highest good." But we will then certainly declare their doings to the Infidels, and cause them to taste a stern punishment
Sources
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
And if We cause him to taste mercy from Us, after affliction hath touched him, he surely saith, this is due to me on account of my deserts: I do not think the hour of judgment will ever come; and if I be brought before my Lord, I shall surely attain, with Him, the most excellentcondition. But We will then declare unto those who shall not have believed, that which they have wrought; and We will surely cause them to taste a most severe punishment
Sources
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an·1734 translation, digital edition of unverified printing·None — public domain work
·Public domain — copyright term expired·retrieved 24 Aug 2026
Other languages (18)Shqip · Albanian
Por, kur ia mundësojmë të shijojë mëshirën Tonë pas fatkeqësisë që e kishte goditur, ai do të thotë: "Kjo është imja (meqë e kam merituar)! Madje, nuk mendoj se do të ndodhë Kiameti. Por, edhe nëse ndodh që të kthehem te Zoti im, patjetër se do të gjej tek Ai shpërblimin më të mirë." Gjithsesi se Ne do t'u tregojmë jobesimtarëve për atë që kanë bërë dhe do t'i bëjmë të shijojnë një dënim të rëndë.
Translated by the team of Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.5
বাংলা · Bengali
আর আমি যদি তাকে দুঃখ-কষ্ট স্পর্শ করার পর রহমতের স্বাদ আস্বাদন করাই তখন সে অবশ্যই বলে থাকে, ‘এটি আমার প্রাপ্য, আমার মনে হয় না কিয়ামত সংঘটিত হবে। আর আমাকে যদি আমার রবের কাছে ফিরিয়েও নেয়া হয়; তবুও তার কাছে আমার জন্য শুধু কল্যাণই থাকবে।’ আল্লাহ বলেনঃ ‘অবশ্যই আমি কাফিরদেরকে তাদের আমল সম্পর্কে অবহিত করবো এবং অবশ্যই তাদেরকে (সে আমল অনুযায়ী) কঠিন শাস্তির স্বাদ আস্বাদন করাব।
Translated by the team of Rowwad Translation Center, in cooperation with the Dawah Association in Rabwah, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.1.2
Bosanski · Bosnian
Kad ga obaspemo milošću Našom, poslije nesreće koja ga zadesi, on govori: “Ovo sam i zaslužio, i ja ne mislim da će Čas sudnji doći. A ako budem Gospodaru svome vraćen, kod Njega me čeka samo dobro i Džennet.” A Mi ćemo one koji nisu vjerovali, sigurno, o onom što su radili obavijestiti i da iskuse patnju tešku – doista ćemo im dati.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 2.0.4
Hrvatski · Croatian
Kad ga obaspemo milošću Našom, poslije nesreće koja ga zadesi, on govori: “Ovo sam i zaslužio, i ja ne mislim da će Čas sudnji doći. A ako budem Gospodaru svome vraćen, kod Njega me čeka samo dobro i Raj.” A Mi ćemo one koji nisu vjerovali, sigurno, o onom što su radili obavijestiti i da iskuse patnju tešku – doista ćemo im dati.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.1
Fulfulde · Fulani
Si Min meeɗinir mo moƴƴere immorde ka Amen, ɓaawo nde lorra memi mo, ko pellet o wi'ay: "Ɗuum ɗoo ko min ! Mi pellitaani si Darnga daroto. Si mi nduttaama ka Joomi am, ko pellet, moƴƴere hino woodani lam ka makko". Ma Min kumpitu yedduɓe ɓeen, fii ko ɓe huuwi kon, ko ma Min meeɗinoy ɓe lepte saɗtuɗe.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
ქართული · Georgian
და თუ ჩვენგან წყალობას ვაგემებინებთ მას [ადამიანს] იმ გაჭირვების შემდეგ, რომელიც მას შეეხო, უთუოდ იტყვის: «ეს მე მეკუთვნის და არ მგონია, რომ სამსჯავროს საათი დადგება. და თუ ჩემს უფალთან დავბრუნდები, უეჭველად, მე მასთან საუკეთესო მელის». მაშინ ჩვენ უეჭველად, ვაცნობებთ ურწმუნოებს იმას, რაც მათ ჩაიდინეს, და უეჭველად ვაგემებინებთ მათ სასტიკ სასჯელს.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.7
Deutsch · German
Und wenn Wir ihn Barmherzigkeit von Uns kosten lassen nach Leid, das ihm widerfuhr, sagt er ganz gewiss: „Das steht mir zu. Und ich glaube nicht, dass die Stunde eintreffen wird. Und wenn ich zu meinem Herrn zurückgebracht werde, werde ich gewiss das Beste bei Ihm erhalten.“ Aber Wir werden denjenigen, die ungläubig sind, ganz gewiss berichten, was sie getan haben; und Wir werden sie ganz gewiss von harter Strafe kosten lassen.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.15
Ελληνικά · Greek
Αλλά αν του δώσουμε έλεος από Εμάς αφού τον έπληξαν οι αντιξοότητες, θα πει: «Αυτό ανήκει σε μένα (επειδή το αξίζω), και δε νομίζω ότι η Ώρα θα έρθει ποτέ, αλλά και αν επιστρέψω στον Κύριό μου, σίγουρα θα έχω από Αυτόν την καλύτερη ανταμοιβή (τον Παράδεισο).» Πράγματι, θα ενημερώσουμε αυτούς που αρνήθηκαν την πίστη για ό,τι έκαναν και θα τους κάνουμε να γευτούν ένα σκληρό μαρτύριο.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
हिन्दी · Hindi
और निश्चय यदि हम उसे, किसी तकलीफ़ के पश्चात् जो उसे पहुँची हो, अपनी रहमत का मज़ा चखाएँ, तो अवश्य कहेगा : यह मेरा हक़ है, और मैं नहीं समझता कि क़ियामत आने वाली है, और यदि मैं अपने पालनहार की ओर लौटाया गया, तो निश्चय ही मेरे लिए उसके पास अवश्य भलाई है। अतः हम निश्चय उन लोगों को जिन्होंने कुफ़्र किया अवश्य बता देंगे जो कुछ उन्होंने किया, तथा निश्चय हम उन्हें एक कठिन यातना अवश्य चखाएँगे।[19]
Translated by Azizul Haq Al-Omari
From QuranEnc.com, version 1.1.5
Italiano · Italian
E se gli avessimo fatto assaggiare una grazia, da parte Nostra, dopo che una avversità l’ha colpito, avrebbe detto: «Questa me la merito, e non credo che l’Ora arriverà, e se sarò fatto tornare al mio Dio, in verità troverò da Lui il perdono». Mostreremo a quelli che hanno negato ciò che hanno fatto, e gli faremo assaggiare una dura punizione.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
Lietuvių · Lithuanian
50. Ir tikrai, jei Mes leidžiame jam paragauti Mūsų gailestingumo, kai jį užklumpa kokia nors nelaimė (baisus skurdas ar liga ir t. t.), jis tikrai sako: „Tai dėl mano (nuopelnų), Aš negalvoju, kad Valanda ateis. Tačiau jei aš būsiu grąžintas savo Viešpačiui, tikrai, ten bus man geriausia (turtas) su Juo.“ Tad, Mes tikrai parodysime netikintiesiems ką jie darė, ir Mes priversime jus paragauti žiaurios kančios.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.8
Afaan Oromoo · Oromo
(namni) Yoo rahmata Nu irraa ta’e isa dhandhamsiifne erga rakkoon isa tuqee booda nijedha “kun anaaf mala; ani Qiyaaman ni dhaabbatti jedhee hin yaadu; yoon gara Gooftaa kiyyaa deebifames, Isa bira gaariitu naaf jira” (jedha). Dhugumatti, warra kafaran waan isaan hojjatan isaanitti odeessina, adabbii ulfaataa isaan dhandamsiisiifna.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.0
Русский · Russian
А если Мы дадим ему вкусить милость от Нас после бедствия, которое коснулось его, он непременно скажет: «Это дано мне [по праву]! И я не думаю, что Час наступит. А если я буду возвращён к своему Господу, то у Него уготовано для меня наилучшее!» Но Мы непременно возвестим тем, которые отвергли веру, о том, что они совершали, и дадим им вкусить жестокое наказание.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.1
Српски · Serbian
Кад га обаспемо Нашом милошћу, после несреће која га задеси, он говори: „Ово сам и заслужио, и ја не мислим да ће Судњи час да дође. А ако будем враћен своме Господару, код Њега ме чека само добро и Рај.“ А Ми ћемо оне који нису веровали, сигурно, о ономе што су радили да обавестимо и даћемо им да искусе тешку патњу.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.4
Kiswahili · Swahili
Na pindi tukimwonjesha rehema itokayo kwetu baada ya dhara kumgusa, bila ya shaka husema: 'Haya nayastahiki mimi, wala sidhani kuwa Kiyama kitakuja. Na hata nikirudishwa kwa Mola wangu Mlezi, bila ya shaka nina mema yangu kwake!' Basi kwa yakini tutawaelezea wale waliokufuru hayo waliyoyatenda, na kwa yakini tutawaonjesha adhabu ngumu.
Issued by the Islamic Content Service Association in Languages
From QuranEnc.com, version 1.0.5
Svenska · Swedish
Och skulle vi visa henne vår nåd, efter de svårigheter hon gått igenom, säger hon: ”Detta är min egen förtjänst och jag tror inte att det kommer att bli någon yttersta stund, men om jag nu ändå skulle återföras till min Herre väntar mig säkerligen det allra bästa hos honom.” Vi ska helt visst kungöra för de otrogna vad de har gjort och låta dem erfara ett skoningslöst straff.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
Türkçe · Turkish
Andolsun ki kendisine dokunan bir darlıktan sonra ona rahmetimizden tattırsak o elbette şöyle der: “Bu benimdir. Ben kıyametin kopacağını da sanmıyorum. Eğer Rabbime döndürülsem de şüphesiz benim için onun yanında iyilik vardır. Andolsun biz kâfir olanlara ne yaptıklarını haber vereceğiz ve andolsun onlara çok şiddetli azaptan tattıracağızdır.”
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.4
اردو · Urdu
اور جو مصیبت اسے پہنچ چکی ہے اس کے بعد اگر ہم اسے کسی رحمت کا مزه چکھائیں تو وه کہہ اٹھتا ہے کہ اس کا تو میں حقدار[1] ہی تھا اور میں تو خیال نہیں کرسکتا کہ قیامت قائم ہوگی اور اگر میں اپنے رب کے پاس واپس کیا گیا تو بھی یقیناً میرے لیے اس کے پاس بھی بہتری[2] ہے، یقیناً ہم ان کفار کو ان کے اعمال سے خبردار کریں گے اور انہیں سخت عذاب کا مزه چکھائیں گے.
Translated by Muhammad Ibrahim Junagarhi, developed under the supervision of the Rowwad Translation Center. The original translation is available for the purpose of expressing opinion, evaluation, and continuous development.
From QuranEnc.com, version 1.1.3
About these translations
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
About easy-read
Easy-read
Easy-read is a simplified pronunciation,
not authoritative — a rule-by-rule romanisation, not a reading.
Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil
Simple edition, while the Arabic above is the
Uthmani edition; both are cleared, but they are not the
same edition and their orthography differs.
Easy-read (simplified)wadalla 'anhum maa kaanoo yad'oona min qablu wazannoo maa lahum min mahees
DIN 31635waḍalla ʿanhum mā kānū yadʿūna min qablu waẓannū mā lahum min maḥīṣin
The translators word this verse differently
Talal Itani2012 What they used to pray to before will forsake them, and they will realize that they have no escape.
Mohammed Marmaduke William Pickthall1930 And those to whom they used to cry of old have failed them, and they perceive they have no place of refuge
Edward Henry Palmer1880 they shall say, 'We do own to thee there is no witness amongst us!' and that on which they used to call before shall stray away from them, and they shall think there is no escape for them
John Medows Rodwell1861 And what they erst called on shall pass away from them, and they shall perceive that there will be no escape for them
George Sale1734 And the idols which they called on before, shall withdraw themselves from them; and they shall perceive that there will be no way to escape
Talal Itani2012 When We provide comfort for the human being, he withdraws and distances himself; but when adversity befalls him, he starts lengthy prayers.
Mohammed Marmaduke William Pickthall1930 When We show favour unto man, he withdraweth and turneth aside, but when ill toucheth him then he aboundeth in prayer
Edward Henry Palmer1880 And when we have been gracious to man, he turns away and goes aside; but when evil touches him he is one of copious prayer
John Medows Rodwell1861 When we are gracious to man, he withdraweth and turneth him aside: but when evil toucheth him, he is a man of long prayers
George Sale1734 When We confer favours on man, he turneth aside, and departeth without returning thanks: But when evil toucheth him, he is frequent at prayer
Easy-read (simplified)qul ara'aytum in kaana min 'indi llaahi thumma kafartum bihi man adallu mimman huwa fee shiqaaqin ba'eed
DIN 31635qul ʾaraʾaytum ʾin kāna min ʿindi llāhi ṯumma kafartum bihi man ʾaḍallu mimman huwa fī šiqāqin baʿīdin
The translators word this verse differently
Talal Itani2012 Say, "Have you considered? If it is from God and you reject it-who is further astray than he who is cutoff and alienated?"
Mohammed Marmaduke William Pickthall1930 Bethink you: If it is from Allah and ye reject it - Who is further astray than one who is at open feud (with Allah)
Edward Henry Palmer1880 Say, 'Let us see now! if it be from God and ye disbelieve in it, who is more in error than he who is in a remote schism
John Medows Rodwell1861 SAY: What think ye? If this Book be from God and ye believe it not, who will have gone further astray than he who is at a distance from it
George Sale1734 Say, what think ye? If the Koran be from God, and ye believe not therein; who will lie under a greater error, than he who dissenteth widely therefrom
These figures count the words the translations share. They measure wording, not meaning, and they do not say which translation is right.
Derived measure: mean pairwise Jaccard distance over the
lowercased word sets of the 5 renderings above —
0.59 on a scale
where 0 means identical wording and 1 means no shared words. It is
computed, not judged.
The page says a verse is worded differently only above the cut below. The cut is a stated convention, not a property of the text, and it can be changed.
The cut
0.644
Share of measured verses above it
33%
Verses above it
2,079
Verses measured
6,236
Talal Itani · John Medows Rodwell0.71
Edward Henry Palmer · John Medows Rodwell0.64
Talal Itani · George Sale0.61
Mohammed Marmaduke William Pickthall · John Medows Rodwell0.60
Talal Itani · Mohammed Marmaduke William Pickthall0.59
Mohammed Marmaduke William Pickthall · George Sale0.57
John Medows Rodwell · George Sale0.56
Edward Henry Palmer · George Sale0.56
Talal Itani · Edward Henry Palmer0.56
Edward Henry Palmer · Mohammed Marmaduke William Pickthall0.55
One bar per pair of renderings, longest bar for the pair
sharing fewest words. Every pair is shown; none is singled out.
Method Wording differences — derived 13 September 2026
Method
Mean pairwise Jaccard distance over the lowercased word sets of the cleared translations of each verse. A verse is marked as worded differently when its score falls in the top third of the corpus — the cut set out in Analysis details.
As at
13 September 2026, 10:56 UTC
Gate
verify/divergence_gate.py re-derives and fails on drift
The platform does not say which is right, and does not
characterise what the difference means. The renderings are placed
together so the difference is visible; reading it is the reader's work.
Sources, editions and licences for everything above
ReceiptsSource fact
7 sources
stand behind this page. Each is listed once, in the order the page first
cites it, with the licence it was cleared under and what was actually read.
Nothing on this page rests on a source that is not here.
Source Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Parsed structurally from the EPUB: an h3 names the surah, one p per verse with its number in its own span. An unnumbered p is the basmala and is not a verse, except in surah 1 where the basmala IS verse 1. 112 unnumbered paragraphs were found, which is 114 surahs less surah 1 and surah 9. Text is stored VERBATIM: NFC normalisation and XML entity unescaping only, because CC BY-ND forbids modification.
CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The
bismillah is not fused into ayah 1: 1:1 carries it and no other verse
does. Verified against content check C3 at ingest.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is not stated by the redistributor and the printing is unverified. No statement of purpose is recorded for Palmer because none was sourced from his own preface in this pass; nothing is asserted on his behalf.
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The
bismillah is not fused into ayah 1: 1:1 carries it and no other verse
does. Verified against content check C3 at ingest.
CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The
bismillah is not fused into ayah 1: 1:1 carries it and no other verse
does. Verified against content check C3 at ingest.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.