أَلَآ إِنَّهُمْ فِى مِرْيَةٍ مِّن لِّقَآءِ رَبِّهِمْ أَلَآ إِنَّهُۥ بِكُلِّ شَىْءٍ مُّحِيطٌۢ
Easy-read (simplified)alaa innahum fee miryatin min liqaa'i rabbihim alaa innahu bikulli shay'in muheet
DIN 31635ʾalā ʾinnahum fī miryatin min liqāʾi rabbihim ʾalā ʾinnahu bikulli šayʾin muḥīṭun
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
Surely they are in doubt about the encounter with their Lord. Surely He comprehends everything.
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
How! Are they still in doubt about the meeting with their Lord? Lo! Is not He surrounding all things
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Ay, verily, they are in doubt about the meeting of their Lord! Ay, verily, He encompasses all
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Are they not in doubt as to the meeting with their Lord? But doth he not encompass all things
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Are they not in a doubt as to the meeting of their Lord at the resurrection? Doth not He encompass all things
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Vini re! Ata janë në mëdyshje për takimin me Zotin e tyre. Me të vërtetë, Ai përfshin çdo gjë (me dijen dhe fuqinë e Tij).
জেনে রাখ, নিশ্চয় তারা (মুশরিকরা) তাদের রবের সাক্ষাতের বিষয়ে সন্দেহে রয়েছে; জেনে রাখ, নিশ্চয় আল্লাহ সবকিছুকে পরিবেষ্টন করে আছেন।
Oni sumnjaju da će pred Gospodara svoga stati, a On, zaista, obuhvata sve.
Oni sumnjaju da će pred Gospodara svoga stati, a On, zaista, obuhvata sve.
Ganndee heɓe e cikke fii hawroygol e Joomi maɓɓe. Ganndee non, ko O huɓindiiɗo kala hu'unde.
ო, დიახ! ნამდვილად, ისინი ეჭვში არიან თავიანთ უფალთან შეხვედრაში! ო, დიახ, ნამდვილად, მან ყოველივე მოიცვა (თავისი ცოდნით, ძალითა და სიდიადით)!
Sicherlich, sie sind im Zweifel über die Begegnung mit ihrem Herrn. Sicherlich, Er umfasst doch alles.
Πράγματι, έχουν αμφιβολίες για τη συνάντηση με τον Κύριό τους. Αλλά πράγματι, Αυτός περιβάλλει τα πάντα (με τη γνώση και τη δύναμή Του).
सुन लो! निश्चय वे लोग अपने पालनहार से मिलने के विषय में संदेह में हैं। सुन लो! निश्चय वह (अल्लाह) प्रत्येक वस्तु को घेरे हुए है।
In verità loro sono nel dubbio sull’incontro con il loro Dio. In verità Lui circonda ogni cosa.
54. Iš tiesų, jie abejoja dėl Susitikimo su savo Viešpačiu? (t. y. Prikėlimu po jų mirties ir jų sugrįžimo pas savo Viešpatį). Tikrai, Jis yra Tas, Kuris apima viską.
Mee dhagayaa! isaan (kun) Gooftaa isaanii qunnamuu irraa mamii keessa jiru. Dhaga’aa! Inni waan hundaan marsee jira.
Знайте же: воистину, они — в сомнении о встрече со своим Господом. Знайте же: воистину, Он объемлет всё сущее.
Они сумњају да ће да стану пред својим Господаром, а Он, заиста, све обухвата.
Tanabahi, hakika wao wamo katika shaka ya kukutana na Mola wao Mlezi! Tanabahi, hakika Yeye amekizingira kila kitu.
Ja, sannerligen är de i djupaste tvivel rörande mötet med sin Herre. Han omsluter förvisso allting [i sitt allvetande].
İyi bilin ki, onlar Rablerine kavuşma konusunda şüphe içindedirler. İyi bilin ki, O, her şeyi kuşatandır.
یقین جانو! کہ یہ لوگ اپنے رب کے روبرو جانے سے شک میں ہیں[1] ، یاد رکھو کہ اللہ تعالیٰ ہر چیز کا احاطہ کیے ہوئے ہے.[2]
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
shown so it's never read alone
قُلْ أَرَءَيْتُمْ إِن كَانَ مِنْ عِندِ ٱللَّهِ ثُمَّ كَفَرْتُم بِهِۦ مَنْ أَضَلُّ مِمَّنْ هُوَ فِى شِقَاقٍۭ بَعِيدٍ
Easy-read (simplified)qul ara'aytum in kaana min 'indi llaahi thumma kafartum bihi man adallu mimman huwa fee shiqaaqin ba'eed
DIN 31635qul ʾaraʾaytum ʾin kāna min ʿindi llāhi ṯumma kafartum bihi man ʾaḍallu mimman huwa fī šiqāqin baʿīdin
The translators word this verse differently
Say, "Have you considered? If it is from God and you reject it-who is further astray than he who is cutoff and alienated?"
Bethink you: If it is from Allah and ye reject it - Who is further astray than one who is at open feud (with Allah)
Say, 'Let us see now! if it be from God and ye disbelieve in it, who is more in error than he who is in a remote schism
SAY: What think ye? If this Book be from God and ye believe it not, who will have gone further astray than he who is at a distance from it
Say, what think ye? If the Koran be from God, and ye believe not therein; who will lie under a greater error, than he who dissenteth widely therefrom
سَنُرِيهِمْ ءَايَٰتِنَا فِى ٱلْـَٔافَاقِ وَفِىٓ أَنفُسِهِمْ حَتَّىٰ يَتَبَيَّنَ لَهُمْ أَنَّهُ ٱلْحَقُّ أَوَلَمْ يَكْفِ بِرَبِّكَ أَنَّهُۥ عَلَىٰ كُلِّ شَىْءٍ شَهِيدٌ
Easy-read (simplified)sanureehim aayaatinaa fee l-'aafaaqi wafee anfusihim hattaa yatabayyana lahum annahu l-haqqu awalam yakfi birabbika annahu 'alaa kulli shay'in shaheed
DIN 31635sanurīhim ʾāyātinā fī l-ʾāfāqi wafī ʾanfusihim ḥattā yatabayyana lahum ʾannahu l-ḥaqqu ʾawalam yakfi birabbika ʾannahu ʿalā kulli šayʾin šahīdun
We will show them Our proofs on the horizons, and in their very souls, until it becomes clear to them that it is the truth. Is it not sufficient that your Lord is witness over everything?
We shall show them Our portents on the horizons and within themselves until it will be manifest unto them that it is the Truth. Doth not thy Lord suffice, since He is Witness over all things
We will show them our signs in the regions and in themselves, until it is plain to them that it is the truth. Is it not enough for thy Lord that He is witness over all
We will shew them our signs in different countries and among themselves, until it become plain to them that it is the truth. Is it not enough for thee that thy Lord is witness of all things
Hereafter We will shew them our signs in the regions of the earth, and in themselves; until it become manifest unto them that this book is the truth. Is it not sufficient for thee that thy Lord is witness of all things
41:54 — the verse above
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
أَلَا إِنَّهُمْ فِي مِرْيَةٍ مِّن لِّقَاءِ رَبِّهِمْ أَلَا إِنَّهُ بِكُلِّ شَيْءٍ مُّحِيطٌ
EditionTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
These figures count the words the translations share. They measure wording, not meaning, and they do not say which translation is right.
Derived measure: mean pairwise Jaccard distance over the lowercased word sets of the 5 renderings above — 0.53 on a scale where 0 means identical wording and 1 means no shared words. It is computed, not judged.
The page says a verse is worded differently only above the cut below. The cut is a stated convention, not a property of the text, and it can be changed.
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SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
7 sources stand behind this page. Each is listed once, in the order the page first cites it, with the licence it was cleared under and what was actually read. Nothing on this page rests on a source that is not here.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is not stated by the redistributor and the printing is unverified. No statement of purpose is recorded for Palmer because none was sourced from his own preface in this pass; nothing is asserted on his behalf.
CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/