إِنَّ ٱلَّذِينَ ءَامَنُوا۟ وَعَمِلُوا۟ ٱلصَّٰلِحَٰتِ لَهُمْ أَجْرٌ غَيْرُ مَمْنُونٍ
Easy-read (simplified)inna lladheena aamanoo wa'amiloo s-saalihaati lahum ajrun ghayru mamnoon
DIN 31635ʾinna llaḏīna ʾāmanū waʿamilū ṣ-ṣāliḥāti lahum ʾaǧrun ġayru mamnūnin
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
The translators word this verse differently
Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
As for those who believe and do righteous deeds-for them is a reward uninterrupted.
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
Lo! as for those who believe and do good works, for them is a reward enduring
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Verily, those who believe and do right, for them is a hire that is not grudged
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
But they who believe and do the things that are right shall receive a perfect recompense
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
But as to those who believe, and work righteousness; they shall receive an everlasting reward
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Ndërkaq, ata që besojnë dhe bëjnë vepra të mira do të kenë shpërblim të pandërprerë."
নিশ্চয় যারা ঈমান আনে এবং সৎকাজ করে তাদের জন্য রয়েছে, নিরবচ্ছিন্ন চিরস্থায়ী প্রতিদান (জান্নাত)।
One koji vjeruju i dobra djela čine zbilja čeka nagrada neprekidna.”
One koji vjeruju i dobra djela čine zbilja čeka nagrada neprekidna.”
Pellet, ɓeen gooŋɗiinɓe ɓe ngolli moƴƴi ɗin, hino woodani ɓe njoɓdi ndi taƴondirtaa.
ჭეშმარიტად, რომელთაც ირწმუნეს და ჰქმნეს კეთილი საქმენი, მათთვისაა საზღაური უწყვეტი.
Wahrlich, diejenigen, die glauben und rechtschaffene Taten verrichten, für sie wird es einen Lohn geben, der nicht aufhört.
Πράγματι, αυτοί που πιστεύουν και πράττουν ενάρετες πράξεις, θα έχουν αδιάλειπτη αμοιβή.
निःसंदेह जो लोग ईमान लाए तथा अच्छे कर्म किए, उनके लिए समाप्त न होने वाला बदला है।
In verità quelli che hanno creduto e hanno fanno il bene, hanno una ricompensa senza fine.
8. Tikrai, tie, kurie tiki (Allaho Vienumą ir Jo Pasiuntinį Muchammedą ﷺ – islamiškąjį monoteizmą) ir daro teisingus gerus darbus, jiems bus nesibaigiantis atlygis, kuris niekad neišseks (t. y. Rojus).
Isaan amananii, toltuuwwan hojjatan isaaniif mindaa adda hin cinnetu jira.
Воистину, те, которые уверовали и совершали праведные деяния, — для них неиссякаемая награда.
Онима који верују и раде добра дела, заиста припада непрекидна награда.
Hakika wale walioamini na wakatenda mema, watakuwa na ujira usio na ukomo.
Men för de som tror och handlar rättfärdigt väntar en belöning utan ände.
Şüphesiz iman edip salih ameller işleyenler için ise kesintisiz bir mükâfat vardır.
بیشک جو لوگ ایمان ﻻئیں اور بھلے کام کریں ان کے لیے نہ ختم ہونے واﻻ اجر ہے.[1]
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
shown so it's never read alone
قُلْ إِنَّمَآ أَنَا۠ بَشَرٌ مِّثْلُكُمْ يُوحَىٰٓ إِلَىَّ أَنَّمَآ إِلَٰهُكُمْ إِلَٰهٌ وَٰحِدٌ فَٱسْتَقِيمُوٓا۟ إِلَيْهِ وَٱسْتَغْفِرُوهُ وَوَيْلٌ لِّلْمُشْرِكِينَ
Easy-read (simplified)qul innamaa anaa basharun mithlukum yoohaa ilayya annamaa ilaahukum ilaahun waahidun fastaqeemoo ilayhi wastaghfiroohu wawaylun lilmushrikeen
DIN 31635qul ʾinnamā ʾanā bašarun miṯlukum yūḥā ʾilayya ʾannamā ʾilāhukum ʾilāhun wāḥidun fastaqīmū ʾilayhi wastaġfirūhu wawaylun lilmušrikīna
Say, "I am only a human like you; it is inspired in me that your God is One God. So be upright towards Him, and seek forgiveness from Him." And woe to the idolaters.
Say (unto them O Muhammad): I am only a mortal like you. It is inspired in me that your Allah is One Allah, therefor take the straight path unto Him and seek forgiveness of Him. And woe unto the idolaters
Say, 'I am but a mortal like yourselves, I am inspired that your God is one God; then go straight to Him, and ask forgiveness of Him; and woe to the idolaters
SAY: I am only a man like you. It is revealed to me that your God is one God: go straight then to Him, and implore his pardon. And woe to those who join gods with God
Say, verily I am only a man like you. It is revealed unto me that your God is one God: Wherefore direct your way strait unto Him; and ask pardon of Him for what is past. And woe be to the idolaters
ٱلَّذِينَ لَا يُؤْتُونَ ٱلزَّكَوٰةَ وَهُم بِٱلْـَٔاخِرَةِ هُمْ كَٰفِرُونَ
Easy-read (simplified)alladheena laa yu'toona z-zakaata wahum bil-'aakhirati hum kaafiroon
DIN 31635allaḏīna lā yuʾtūna z-zakāta wahum bil-ʾāḫirati hum kāfirūna
Those who do not pay the alms; and regarding the Hereafter, they are disbelievers.
Who give not the poor-due, and who are disbelievers in the Hereafter
who give not alms, and in the hereafter disbelieve
Who pay not the alms of obligation, and in the life to come believe not
who give not the appointed alms, and believe not in the life to come
41:8 — the verse above
قُلْ أَئِنَّكُمْ لَتَكْفُرُونَ بِٱلَّذِى خَلَقَ ٱلْأَرْضَ فِى يَوْمَيْنِ وَتَجْعَلُونَ لَهُۥٓ أَندَادًا ذَٰلِكَ رَبُّ ٱلْعَٰلَمِينَ
Easy-read (simplified)qul a'innakum latakfuroona billadhee khalaqa l-'arda fee yawmayni wataj'aloona lahu andaadan dhaalika rabbu l-'aalameen
DIN 31635qul ʾaʾinnakum latakfurūna billaḏī ḫalaqa l-ʾarḍa fī yawmayni wataǧʿalūna lahu ʾandādan ḏālika rabbu l-ʿālamīna
Say, "Do you reject the One who created the earth in two days? And you attribute equals to Him? That is the Lord of the Universe."
Say (O Muhammad, unto the idolaters): Disbelieve ye verily in Him Who created the earth in two Days, and ascribe ye unto Him rivals? He (and none else) is the Lord of the Worlds
Say, 'What! do ye really misbelieve in Him who created the earth in two days, and do ye make peers for Him?- that is the Lord of the worlds
SAY: Do ye indeed disbelieve in Him who in two days created the earth? and do ye assign Him peers? The Lord of the worlds is He
Say, do ye indeed disbelieve in Him who created the earth in two days; and do ye set up equals unto Him? He is the Lord of all creatures
وَجَعَلَ فِيهَا رَوَٰسِىَ مِن فَوْقِهَا وَبَٰرَكَ فِيهَا وَقَدَّرَ فِيهَآ أَقْوَٰتَهَا فِىٓ أَرْبَعَةِ أَيَّامٍ سَوَآءً لِّلسَّآئِلِينَ
Easy-read (simplified)waja'ala feehaa rawaasiya min fawqihaa wabaaraka feehaa waqaddara feehaa aqwaatahaa fee arba'ati ayyaamin sawaa'an lilssaa'ileen
DIN 31635waǧaʿala fīhā rawāsiya min fawqihā wabāraka fīhā waqaddara fīhā ʾaqwātahā fī ʾarbaʿati ʾayyāmin sawāʾan lilssāʾilīna
He placed stabilizers over it; and blessed it; and planned its provisions in four days, equally to the seekers.
He placed therein firm hills rising above it, and blessed it and measured therein its sustenance in four Days, alike for (all) who ask
And He placed thereon firm mountains above it and blessed it, and apportioned therein its foods in four days alike for those who ask
And he hath placed on the earth the firm mountains which tower above it; and He hath blessed it, and distributed food throughout it, for the cravings of all alike, in four days
And He placed in the earth mountains firmly rooted, rising above the same: And He blessed it; and provided therein the food of the creatures designed to be the inhabitants thereof, in four days; equally, for those who ask
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
إِنَّ الَّذِينَ آمَنُوا وَعَمِلُوا الصَّالِحَاتِ لَهُمْ أَجْرٌ غَيْرُ مَمْنُونٍ
EditionTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
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SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
7 sources stand behind this page. Each is listed once, in the order the page first cites it, with the licence it was cleared under and what was actually read. Nothing on this page rests on a source that is not here.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
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CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/