وَمَا ٱخْتَلَفْتُمْ فِيهِ مِن شَىْءٍ فَحُكْمُهُۥٓ إِلَى ٱللَّهِ ذَٰلِكُمُ ٱللَّهُ رَبِّى عَلَيْهِ تَوَكَّلْتُ وَإِلَيْهِ أُنِيبُ
Easy-read (simplified)wamaa khtalaftum feehi min shay'in fahukmuhu ilaa llaahi dhaalikumu llaahu rabbee 'alayhi tawakkaltu wa'ilayhi uneeb
DIN 31635wamā ḫtalaftum fīhi min šayʾin faḥukmuhu ʾilā llāhi ḏālikumu llāhu rabbī ʿalayhi tawakkaltu waʾilayhi ʾunību
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
7 sources stand behind this page. Each is listed once, in the order the page first cites it, with the licence it was cleared under and what was actually read. Nothing on this page rests on a source that is not here.
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CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
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CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
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The translators word this verse differently
Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
Whatever matter you differ about, its judgment rests with God. "Such is God, my Lord, in Whom I trust, and unto Him I repent."
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
And in whatsoever ye differ, the verdict therein belongeth to Allah. Such is my Lord, in Whom I put my trust, and unto Whom I turn
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
But whatsoever ye dispute about, the judgment of it is God's. There is God for you!- my Lord! upon Him do I rely, and unto Him I turn repentant
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
And whatever the subject of your disputes, with God doth its decision rest. This is God, my Lord: in Him do I put my trust, and to Him do I turn in penitence
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Whatever matter ye disagree about, the decision thereof appertaineth unto God. This is God, my Lord: In him do I trust, and unto him do I turn me
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Për çdo çështje në të cilën kundërshtoheni, gjykimi i takon Allahut. Ky është Allahu, Zoti im, Atij i mbështetem dhe tek Ai kthehem i penduar.
হে মানুষ! তোমরা যে বিষয়েই মতবিরোধ কর, তার ফয়সালা আল্লাহরই কাছে; তিনিই আল্লাহ, আমার রব; তাঁরই ওপর আমি তাওয়াক্কুল করেছি এবং আমি তাঁরই দিকে ফিরে যাবো।
A u čemu god se vi razišli, presuda za to u Allaha je! To vam je, eto, Allah, Gospodar moj – na Njega se ja oslanjam i Njemu se obraćam;
A u čemu god se vi razišli, presuda za to u Allaha je! To vam je, eto, Allah, Gospodar moj – na Njega se ja oslanjam i Njemu se obraćam;
Kala ko luutondirɗon e fii mun, haray ñaawoore mum nden ko ka Allah woni. Ko on mooɗon Allah, woni Joomi am; ko e makko mi fawii, ko ka makko kadi mi ruttorta [tuubugol].
და ყველაფერი, რაშიც თქვენ ვერ თანხმდებით, გადაწყვეტა (უნდა ეძებოთ) ალლაჰთან. აი, ის ალლაჰი არის ჩემი უფალი, მას მივენდე (მასზეა ჩემი იმედები ყველაფერში) და მას ვუბრუნდები მონანიებით.
Und worüber ihr auch immer uneinig seid, so steht das Urteil darüber Allah (allein) zu. Dies ist doch Allah, mein Herr. Auf Ihn verlasse ich mich, und Ihm wende ich mich reuig zu.
Για οτιδήποτε διαφωνείτε μεταξύ σας, η κρίση γι' αυτό ανήκει στον Αλλάχ. (Πες, ω, Προφήτη): «Αυτός είναι ο Αλλάχ, ο Κύριός μου. Σ' Αυτόν εναποθέτω την εμπιστοσύνη μου και προς Αυτόν στρέφομαι με μεταμέλεια και υπακοή.»
और तुम जिस चीज़ के बारे में भी मतभेद करो, उसका निर्णय अल्लाह की ओर है।[8] वही अल्लाह मेरा रब है, उसी पर मैंने भरोसा किया है तथा उसी की ओर मैं लौटता हूँ।
E sulle vostre discordie sarà Allāh a giudicare: quello è Allāh, il mio Dio: mi affido a Lui e a Lui affido la mia guida.
10. Ir kad ir dėl ko jūs ginčijatės, sprendimas dėl to yra pas Allahą (Jis yra sprendžiantysis Teisėjas). (Ir sakyk Muchammedai ﷺ tiems daugiadieviams): „Toks yra Allahas, mano Viešpats, Kuriuo aš pasitikiu, ir į Jį atsigręžiu (dėl visų savo reikalų ir) atgailoje.“
Wanti isin irratti wal dhabdan hunduu murtiin isaa garuma Rabbiiti. Inni sun Allaahdha Gooftaa kiyya; Isa irratti irkadhe; garuma Isaattin deebi’a.
То, в чём вы впали в разногласия — решение о нём за Аллахом. Таков Аллах, Господь мой, на Него я уповаю и к Нему обращаюсь.
А у чему год се ви разишли, пресуда за то је код Аллаха! То вам је, Аллах, мој Господар - у Њега се ја уздам и Њему се обраћам;
Na mkihitalifiana katika jambo lolote, basi hukumu yake iko kwa Mwenyezi Mungu. Huyo Mwenyezi Mungu ndiye Mola wangu Mlezi ninayemtegemea, na kwake Yeye narejea.
[Säg till dem:] ”Vad ni än tvistar om ligger domen till slut hos Gud. Detta är Gud, min Herre – på honom förlitar jag mig, och till honom vänder jag mig i ånger.”
Hakkında anlaşmazlığa düştüğünüz konuda hüküm Allah’a aittir. İşte o Allah, benim Rabbimdir. O’na tevekkül ettim ve O’na yöneldim.
اور جس جس چیز میں تمہارا اختلاف ہو اس کا فیصلہ اللہ تعالیٰ ہی کی طرف ہے[1] ، یہی اللہ میرا رب ہے جس پر میں نے بھروسہ کر رکھا ہے اور جس کی طرف میں جھکتا ہوں.
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
shown so it's never read alone
وَلَوْ شَآءَ ٱللَّهُ لَجَعَلَهُمْ أُمَّةً وَٰحِدَةً وَلَٰكِن يُدْخِلُ مَن يَشَآءُ فِى رَحْمَتِهِۦ وَٱلظَّٰلِمُونَ مَا لَهُم مِّن وَلِىٍّ وَلَا نَصِيرٍ
Easy-read (simplified)walaw shaa'a llaahu laja'alahum ummatan waahidatan walaakin yudkhilu man yashaa'u fee rahmatihi waz-zaalimoona maa lahum min waliyyin walaa naseer
DIN 31635walaw šāʾa llāhu laǧaʿalahum ʾummatan wāḥidatan walākin yudḫilu man yašāʾu fī raḥmatihi waẓ-ẓālimūna mā lahum min waliyyin walā naṣīrin
Had God willed, He could have made them one community, but He admits into His mercy whomever He wills. As for the wrongdoers, they will have no protector and no savior.
Had Allah willed, He could have made them one community, but Allah bringeth whom He will into His mercy. And the wrong-doers have no friend nor helper
But had God pleased He would have made them one nation; but He makes whom He will enter into His mercy; and the unjust have neither patron nor help
Had God so pleased, He had made them one people and of one creed: but He bringeth whom He will within His mercy; and as for the doers of evil, no patron, no helper shall there be for them
If God had pleased, He had made them all of one religion: But He leadeth whom He pleaseth into his mercy; and the unjust shall have no patron or helper
أَمِ ٱتَّخَذُوا۟ مِن دُونِهِۦٓ أَوْلِيَآءَ فَٱللَّهُ هُوَ ٱلْوَلِىُّ وَهُوَ يُحْىِ ٱلْمَوْتَىٰ وَهُوَ عَلَىٰ كُلِّ شَىْءٍ قَدِيرٌ
Easy-read (simplified)ami takhadhoo min doonihi awliyaa'a fallaahu huwa l-waliyyu wahuwa yuhyee l-mawtaa wahuwa 'alaa kulli shay'in qadeer
DIN 31635ʾami taḫaḏū min dūnihi ʾawliyāʾa fallāhu huwa l-waliyyu wahuwa yuḥyī l-mawtā wahuwa ʿalā kulli šayʾin qadīrun
Or have they adopted protectors besides him? But God is the Protector, and He gives life to the dead, and He has power over all things.
Or have they chosen protecting friends besides Him? But Allah, He (alone) is the Protecting Friend. He quickeneth the dead, and He is Able to do all things
Do they take other patrons besides Him, when God He is the patron, and He quickens the dead and He is mighty over all
Will they take other patrons than Him? But God is man's only Lord: He quickeneth the dead; and He is mighty over all things
Do they take other patrons, besides Him? Whereas God is the only true patron: He quickeneth the dead; and He is almighty
42:10 — the verse above
فَاطِرُ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ جَعَلَ لَكُم مِّنْ أَنفُسِكُمْ أَزْوَٰجًا وَمِنَ ٱلْأَنْعَٰمِ أَزْوَٰجًا يَذْرَؤُكُمْ فِيهِ لَيْسَ كَمِثْلِهِۦ شَىْءٌ وَهُوَ ٱلسَّمِيعُ ٱلْبَصِيرُ
Easy-read (simplified)faatiru s-samaawaati wal-'ardi ja'ala lakum min anfusikum azwaajan wamina l-'an'aami azwaajan yadhra'ukum feehi laysa kamithlihi shay'un wahuwa s-samee'u l-baseer
DIN 31635fāṭiru s-samāwāti wal-ʾarḍi ǧaʿala lakum min ʾanfusikum ʾazwāǧan wamina l-ʾanʿāmi ʾazwāǧan yaḏraʾukum fīhi laysa kamiṯlihi šayʾun wahuwa s-samīʿu l-baṣīru
The translators word this verse differently
Originator of the heavens and the earth. He made for you mates from among yourselves, and pairs of animals, by means of which He multiplies you. There is nothing like Him. He is the Hearing, the Seeing.
The Creator of the heavens and the earth. He hath made for you pairs of yourselves, and of the cattle also pairs, whereby He multiplieth you. Naught is as His likeness; and He is the Hearer, the Seer
The originator of the heavens and the earth, He has made for you from yourselves wives; and of the cattle mates; producing you thereby. There is naught like Him, for He both hears and sees
Creator of the Heavens and of the Earth! he hath given you wives from among your own selves, and cattle male and female - by this means to multiply you: Nought is there like Him! the Hearer, the Beholder He
the creator of heaven and earth: He hath given you wives of your owns species, and cattle both male and female; by which means He multiplieth you: There is nothing like Him; and it is He who heareth and seeth
لَهُۥ مَقَالِيدُ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ يَبْسُطُ ٱلرِّزْقَ لِمَن يَشَآءُ وَيَقْدِرُ إِنَّهُۥ بِكُلِّ شَىْءٍ عَلِيمٌ
Easy-read (simplified)lahu maqaaleedu s-samaawaati wal-'ardi yabsutu r-rizqa liman yashaa'u wayaqdiru innahu bikulli shay'in 'aleem
DIN 31635lahu maqālīdu s-samāwāti wal-ʾarḍi yabsuṭu r-rizqa liman yašāʾu wayaqdiru ʾinnahu bikulli šayʾin ʿalīmun
The translators word this verse differently
To Him belongs absolute control of the heavens and the earth. He spreads the bounties to whomever He wills, or reduces it. He is aware of all things.
His are the keys of the heavens and the earth. He enlargeth providence for whom He will and straiteneth (it for whom He will). Lo! He is Knower of all things
His are the keys of the heavens and the earth, He extends provision to whom He will, or doles it out; verily, He knows everything
His, the keys of the Heavens and of the Earth! He giveth with open hand, or sparingly, to whom He will: He knoweth all things
His are the keys of heaven and earth: He bestoweth provision abundantly on whom He pleaseth, and He is sparing unto whom He pleaseth; for He knoweth all things
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
وَمَا اخْتَلَفْتُمْ فِيهِ مِن شَيْءٍ فَحُكْمُهُ إِلَى اللَّهِ ذَٰلِكُمُ اللَّهُ رَبِّي عَلَيْهِ تَوَكَّلْتُ وَإِلَيْهِ أُنِيبُ
EditionTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
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SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/